{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":6,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":6,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"74d9d4d24b3f","filters":{"venue":"Digithum"}},"results":[{"id":"W3135209616","doi":"10.7238/d.v0i26.374159","title":"Are relational processes teleological or self-referential? What relational sociology can learn from systems theory","year":2021,"lang":"en","type":"article","venue":"Digithum","topic":"Social Representations and Identity","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Teleology; Epistemology; Relation (database); Sociology; Process (computing); Order (exchange); Cognitive science; Computer science; Psychology; Philosophy","authors":[{"name":"Jean‐Sébastien Guy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08015253950974387,"gpt":0.3413393160079981,"spread":0.2611867764982542,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007104513,0.0004437894,0.0009380436,0.001816315,0.001954033,0.007672545,0.001351533,0.002636226,0.005560196],"category_scores_gemma":[0.01030588,0.0003234914,0.0005946939,0.001741708,0.03986193,0.0290014,0.004811588,0.003599751,0.0008493796],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002372482,"about_ca_system_score_gemma":0.001853492,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001689606,"about_ca_topic_score_gemma":0.001173557,"domain_scores_codex":[0.9970803,0.001586944,0.0001105467,0.0004619198,0.0005157521,0.0002445969],"domain_scores_gemma":[0.9884446,0.00830545,0.001016939,0.001278092,0.0005138715,0.0004411557],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008973722,0.00001699779,0.0006334713,0.0001297279,0.00001400296,0.00004345507,0.0037208,0.0002599617,0.00007503144,0.9859079,0.001045843,0.008143764],"study_design_scores_gemma":[0.00000332041,0.00000751017,0.0002370193,0.00007199639,0.000003120379,0.00003075452,0.001770141,0.0002673547,0.00005100374,0.9885789,0.008971699,0.000007112209],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.1064916,0.05365907,0.2533599,0.3610434,0.002192504,0.00008922163,0.000234033,0.0003260596,0.2226042],"genre_scores_gemma":[0.9438941,0.02293612,0.01983616,0.007007779,0.002005573,0.00007421098,0.00009718774,0.00007571335,0.004073141],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.007672545,"threshold_uncertainty_score":0.03757274,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3136780725","doi":"10.7238/d.v0i26.374149","title":"Review of the book Los sentidos del cuerpo: Un giro sensorial en la investigación social y los estudios de género. Center for Gender Research and Studies, Universidad Nacional Autónoma de México (UNAM), Mexico City, 2019.","year":2021,"lang":"en","type":"article","venue":"Digithum","topic":"Social Issues and Sustainability","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Sophistication; Humanities; Sociology; Center (category theory); Philosophy; Social science","authors":[{"name":"Einer Mosquera Acevedo","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08064187350619836,"gpt":0.4063667846064784,"spread":0.32572491110028,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006528346,0.0007803094,0.0009700407,0.004324261,0.001069525,0.002092653,0.0008673692,0.001184848,0.01283492],"category_scores_gemma":[0.002292401,0.0003982516,0.0003627545,0.007296202,0.001655565,0.002700345,0.0008983604,0.001962902,0.005398757],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002704427,"about_ca_system_score_gemma":0.003160475,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009984852,"about_ca_topic_score_gemma":0.02309048,"domain_scores_codex":[0.9994517,0.00009570699,0.00004223042,0.00008463133,0.0002907983,0.00003491768],"domain_scores_gemma":[0.9988656,0.0004631962,0.00006847323,0.00002658939,0.0005040665,0.00007210507],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001313236,0.00001378551,0.000116336,0.001820325,0.00001467927,0.00007832308,0.0004912834,0.00008341584,0.0001974684,0.007248096,0.8535591,0.1363641],"study_design_scores_gemma":[0.000001084635,0.000004989806,0.0006023718,0.001114033,0.000004936326,0.0001774634,0.0002047478,0.00001382215,0.00003670881,0.0008201877,0.9970149,0.000004708286],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0003848184,0.9386292,0.0006986323,0.0174603,0.01807794,0.00002074446,0.0002194723,0.00003710323,0.02447186],"genre_scores_gemma":[0.005313189,0.885622,0.0008764397,0.008288655,0.01388194,0.00006180544,0.0005511707,0.0000861092,0.08531877],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01283492,"threshold_uncertainty_score":0.04293716,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3154552361","doi":"10.7238/d.v0i26.374154","title":"François Dépelteau and the generation of a relational intellectual community","year":2021,"lang":"en","type":"article","venue":"Digithum","topic":"Mental Health and Patient Involvement","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Scholarship; Honour; Sociology; Relational theory; Epistemology; Shadow (psychology); Political science; Law; Psychology; Philosophy; Psychoanalysis","authors":[{"name":"Scott Eacott","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4626890499292258,"gpt":0.4285107803697378,"spread":0.03417826955948799,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01918761,0.0004757786,0.0004660293,0.002328832,0.02298241,0.01463615,0.001260869,0.004010185,0.00364061],"category_scores_gemma":[0.01889504,0.0003353672,0.0003382794,0.001478797,0.07005533,0.009183162,0.005847917,0.004839839,0.0005422635],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01708144,"about_ca_system_score_gemma":0.01875961,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1079664,"about_ca_topic_score_gemma":0.07873108,"domain_scores_codex":[0.9826942,0.01225881,0.0002417078,0.001152794,0.002355959,0.001296571],"domain_scores_gemma":[0.9779422,0.01465789,0.001041494,0.001114106,0.002330184,0.002914161],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002367793,0.00002130155,0.001049726,0.0000503541,0.000007844306,0.0004513082,0.1415994,0.0001817472,0.0001748753,0.8297715,0.0136971,0.01297102],"study_design_scores_gemma":[0.00001784127,0.00003410982,0.001235872,0.000442073,0.000008192456,0.0009062508,0.1048748,0.0007148233,0.0003779859,0.2980897,0.5932181,0.00008026958],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1327205,0.0387889,0.04547066,0.46198,0.003284546,0.0001489067,0.0001035623,0.0001882441,0.3173147],"genre_scores_gemma":[0.961079,0.003729517,0.006118638,0.00761515,0.0004106318,0.0000579929,0.00001476082,0.00007567906,0.02089862],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1079664,"threshold_uncertainty_score":0.2146758,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410743231","doi":"10.7238/d.v0i32.428206","title":"Encountering: reimagining organised encounters through radical relationality","year":2025,"lang":"en","type":"article","venue":"Digithum","topic":"Research in Social Sciences","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"IJURR Foundation; University of Cambridge; Wilfrid Laurier University","keywords":"Aesthetics; Sociology; Political science; Epistemology; Philosophy","authors":[{"name":"Rebecca Buys","is_ca":false},{"name":"Vince Marotta","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0391322550984152,"gpt":0.4233551755488881,"spread":0.3842229204504728,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009260446,0.0006446277,0.000530181,0.001921824,0.008041757,0.01544355,0.002764778,0.002483076,0.009550365],"category_scores_gemma":[0.01609598,0.0005118606,0.0009831402,0.001250349,0.04136868,0.02225703,0.01620322,0.004331613,0.001209052],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003736299,"about_ca_system_score_gemma":0.004070693,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001983477,"about_ca_topic_score_gemma":0.003146935,"domain_scores_codex":[0.9912521,0.006177628,0.0001965569,0.001084329,0.0006951751,0.0005942449],"domain_scores_gemma":[0.9909219,0.004713551,0.0008697857,0.002142548,0.0004642198,0.0008879144],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004373975,0.00004369914,0.00126155,0.0002205829,0.00001372618,0.0003939493,0.2556102,0.0004388451,0.0009905016,0.7133504,0.001837245,0.02579551],"study_design_scores_gemma":[0.00003154685,0.00009179637,0.001280553,0.000421448,0.00003806442,0.0007115783,0.1329525,0.002262435,0.00130776,0.6666386,0.1942142,0.00004943135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1746188,0.004436396,0.4494517,0.0256577,0.001261217,0.0005427698,0.0002132626,0.0008142294,0.343004],"genre_scores_gemma":[0.8945121,0.001254237,0.08317013,0.001214423,0.0001930976,0.0003242953,0.0001401377,0.0003809046,0.01881068],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01544355,"threshold_uncertainty_score":0.04897451,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2966472929","doi":"10.7238/d.v0i24.3177","title":"The Tragi-Comic Lives of Theory: Values of a Simmelian Existence","year":2019,"lang":"en","type":"article","venue":"Digithum","topic":"Weber, Simmel, Sociological Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Comics; Character (mathematics); Literature; Philosophy; Poetry; Meaning (existential); Face (sociological concept); Epistemology; Variety (cybernetics); Sociology; Art","authors":[{"name":"Thomas Kemple","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0214765398338387,"gpt":0.3006248847059009,"spread":0.2791483448720622,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002830603,0.0004878164,0.0003050103,0.00189118,0.007098902,0.007497136,0.0008817116,0.002085034,0.002550975],"category_scores_gemma":[0.004085025,0.0002169201,0.0002127774,0.001216153,0.05902205,0.008254869,0.004424318,0.004483606,0.0004349411],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005605367,"about_ca_system_score_gemma":0.003333827,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001453214,"about_ca_topic_score_gemma":0.002381093,"domain_scores_codex":[0.9978371,0.001560073,0.0000355477,0.0001917902,0.000248271,0.0001272559],"domain_scores_gemma":[0.9979057,0.001382083,0.0001402043,0.0002530898,0.0001214138,0.0001974453],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006567457,0.000006768361,0.00007506314,0.00001271018,0.000001528822,0.00006435387,0.02656017,0.00004708504,0.00005542331,0.9688305,0.001568082,0.002771783],"study_design_scores_gemma":[0.00001342607,0.00002915799,0.0002365107,0.0001330493,0.000004275253,0.0002111527,0.02590034,0.0004168911,0.000307915,0.8078167,0.1649208,0.00000961014],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1259104,0.01444703,0.02511179,0.07881389,0.001157558,0.00004255887,0.00006703807,0.0001643523,0.7542853],"genre_scores_gemma":[0.9796571,0.001601642,0.002490132,0.00154674,0.00019564,0.00003095017,0.00001372321,0.00003949465,0.01442455],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007497136,"threshold_uncertainty_score":0.04066998,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4393403951","doi":"10.7238/d.v0i31.414338","title":"Landscapes of boom and ruination: politics of seeing in China’s “tin capital” Gejiu, 1912-1949","year":2024,"lang":"en","type":"article","venue":"Digithum","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Boom; China; Politics; Capital (architecture); Tin; Geology; Economic geography; Political science; Geography; Archaeology; Oceanography; Materials science; Metallurgy","authors":[{"name":"Qieyi Liu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01204709519649302,"gpt":0.2710894088058266,"spread":0.2590423136093336,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008065769,0.0002963877,0.0002599348,0.0009917524,0.01175972,0.00347268,0.0004410509,0.0007810437,0.002147136],"category_scores_gemma":[0.0004975726,0.0002947766,0.000155678,0.00169103,0.01732382,0.002573967,0.002648404,0.001647877,0.00007825201],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01366762,"about_ca_system_score_gemma":0.003744972,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09191464,"about_ca_topic_score_gemma":0.2416086,"domain_scores_codex":[0.9996054,0.0001057593,0.000007831813,0.00005801204,0.00003288887,0.0001901569],"domain_scores_gemma":[0.9998333,0.00006649396,0.00002377436,0.00001848518,0.00001595989,0.00004191402],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003916838,0.00001535829,0.007196304,0.00005943191,0.000007196609,0.0007854149,0.8287994,0.0002076945,0.0008550838,0.1497807,0.001398691,0.0108557],"study_design_scores_gemma":[0.00001823798,0.0001441255,0.08328045,0.000186422,0.0000331656,0.0005709687,0.6757039,0.0008772862,0.00145079,0.02670646,0.2109464,0.00008187923],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9383345,0.001710389,0.0003664367,0.002239618,0.00004503551,0.00001161206,0.00003324006,0.00001270976,0.05724643],"genre_scores_gemma":[0.9951127,0.0002880684,0.00005861161,0.00007657317,0.000006870534,0.000003709005,0.000009673061,0.00000432788,0.004439336],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09191464,"threshold_uncertainty_score":0.1827593,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}