{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":5,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":5,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"a008d1ad0225","filters":{"venue":"ENDOXA"}},"results":[{"id":"W2036890529","doi":"10.5944/endoxa.20.2005.5148","title":"El dios del otro inicio","year":2005,"lang":"es","type":"article","venue":"ENDOXA","topic":"Philosophical and Cultural Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"ASTER","funders":"","keywords":"Humanities; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.03078039311289934,"gpt":0.2504515100259698,"spread":0.2196711169130705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00007638845,0.0002588313,0.0003430239,0.00006261803,0.0004712647,0.0003339213,0.0002653882,0.00008788241,0.01125056],"category_scores_gemma":[0.00002938071,0.0001790978,0.0003568597,0.0000516761,0.0002012514,0.0002862986,0.00009104199,0.0002743473,0.004978072],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004118631,"about_ca_system_score_gemma":0.00001741802,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001646589,"about_ca_topic_score_gemma":0.0002067445,"domain_scores_codex":[0.9986395,0.00005150995,0.0003562589,0.0003045935,0.0002764038,0.0003717256],"domain_scores_gemma":[0.9993576,0.00005466226,0.0001011841,0.0002475856,0.00008434123,0.0001546429],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003493415,0.0003301641,0.0004163242,0.00004967632,0.00033829,0.00002015768,0.00554658,0.00003773596,0.0005245728,0.9548195,0.01172267,0.02615938],"study_design_scores_gemma":[0.0003748263,0.00007751946,0.0005717513,0.00005684667,0.000228884,0.000004316859,0.0003599328,0.0005289586,0.0002240438,0.009893302,0.9873402,0.0003393829],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5513747,0.004633583,0.000004347708,0.03385118,0.0003764404,0.0001491721,0.0001540139,0.0001552651,0.4093013],"genre_scores_gemma":[0.9605899,0.0003780009,0.0000256622,0.002263217,0.006497134,0.00001347436,0.00003353939,0.00001885084,0.03018015],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9756176,"threshold_uncertainty_score":0.9957967,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2092689130","doi":"10.5944/endoxa.20.2005.5128","title":"Hermenéutica del lenguaje y simbolismo","year":2005,"lang":"es","type":"article","venue":"ENDOXA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"WSP (Canada)","funders":"","keywords":"Humanities; Philosophy; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.02457529297411671,"gpt":0.3292624050645134,"spread":0.3046871120903967,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004860898,0.0002267139,0.0003692749,0.00009459194,0.0005522433,0.0001830545,0.0004904612,0.0002174677,0.002060833],"category_scores_gemma":[0.0002376571,0.000211785,0.0003277006,0.0006668941,0.000381036,0.0002873909,0.0001042007,0.0003198838,0.00269729],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001071757,"about_ca_system_score_gemma":0.0001108033,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001982114,"about_ca_topic_score_gemma":0.0001063236,"domain_scores_codex":[0.9977394,0.0002541986,0.0003385592,0.0004005684,0.0006301246,0.000637091],"domain_scores_gemma":[0.9989592,0.0002014998,0.000108772,0.0003289133,0.00007122861,0.0003303343],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003944401,0.0007920098,0.001942914,0.0000389681,0.0003458361,0.00004741131,0.007632622,0.0001025352,0.0008250542,0.6544334,0.009542762,0.324257],"study_design_scores_gemma":[0.0004202026,0.00003368171,0.000954498,0.00003841729,0.0001660757,9.866253e-7,0.0005031617,0.0005596878,0.0004568959,0.02548454,0.9710297,0.000352136],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1432663,0.002591404,0.00005476371,0.08106004,0.0004673864,0.0001847227,0.00003012477,0.0001907512,0.7721546],"genre_scores_gemma":[0.9807089,0.001969733,0.0003425827,0.001657062,0.005795371,0.000007592401,0.000005418523,0.00002210882,0.009491212],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9614869,"threshold_uncertainty_score":0.9988514,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3174082224","doi":"10.5944/endoxa.47.2021.24734","title":"Actantes, Simetría y Circunstancia","year":2021,"lang":"es","type":"article","venue":"ENDOXA","topic":"Communication and COVID-19 Impact","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"MacEwan University","funders":"","keywords":"Humanities; Philosophy; Sociology; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.03470185904496871,"gpt":0.373086960112833,"spread":0.3383851010678643,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005001202,0.0001527901,0.0002257467,0.00006158326,0.0005463374,0.0003342784,0.0005531657,0.0001265564,0.004761836],"category_scores_gemma":[0.001444461,0.000167224,0.000174688,0.0009751388,0.0001918996,0.0002026193,0.0001727666,0.0002864972,0.001069924],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002083976,"about_ca_system_score_gemma":0.0009926928,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006408922,"about_ca_topic_score_gemma":0.0009468026,"domain_scores_codex":[0.9980341,0.0005369855,0.0002540165,0.0002737367,0.0004805343,0.000420674],"domain_scores_gemma":[0.9981232,0.0005850782,0.0001198309,0.0007876655,0.0001531976,0.0002310093],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004710194,0.001004664,0.01991326,0.0000966584,0.0002525927,0.0002111942,0.02931186,0.000005232544,0.01221274,0.3987403,0.04623352,0.4919709],"study_design_scores_gemma":[0.0003554957,0.00002142937,0.007976986,0.00005624438,0.00002963596,0.000003885313,0.004366629,0.00002895302,0.001776234,0.001485886,0.983686,0.0002126387],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07814398,0.01182747,0.0002380839,0.03371693,0.001369309,0.000252399,0.000077456,0.0002414968,0.8741329],"genre_scores_gemma":[0.9816808,0.004711919,0.0001356697,0.00246792,0.0003147347,0.000005212261,0.00001347978,0.00001723583,0.01065305],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9374524,"threshold_uncertainty_score":0.9997079,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2076237088","doi":"10.5944/endoxa.25.2010.5243","title":"RESEÑA de : Serrano, Vicente. Absoluto y conciencia : Una introducción a Schelling. Madrid : Plaza y Valdés Editores, 2008","year":2010,"lang":"es","type":"article","venue":"ENDOXA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Hatch (Canada)","funders":"","keywords":"Humanities; Art; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01527177958319357,"gpt":0.3204852713719796,"spread":0.305213491788786,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002360971,0.0004683016,0.0006926199,0.0002625638,0.001274966,0.0004370678,0.001398198,0.0006353754,0.002297782],"category_scores_gemma":[0.001695493,0.0004481991,0.0004853059,0.001636158,0.001107007,0.0004412397,0.0002612387,0.001693615,0.001229389],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001935081,"about_ca_system_score_gemma":0.000849253,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002260709,"about_ca_topic_score_gemma":0.001110408,"domain_scores_codex":[0.9949238,0.0004695826,0.0006629927,0.0009704483,0.001453443,0.001519702],"domain_scores_gemma":[0.99715,0.0005170034,0.0003199684,0.0008211936,0.0003361081,0.0008557008],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008659129,0.003176269,0.05472704,0.0005096917,0.0016,0.0008081349,0.03319951,0.0002870827,0.2073045,0.2713555,0.38151,0.04465626],"study_design_scores_gemma":[0.0008633187,0.0001029216,0.002821777,0.0001260893,0.0002105634,0.000007899229,0.0007935744,0.001819127,0.003280387,0.01308636,0.9761724,0.0007155882],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7765366,0.002146891,0.0001889604,0.06010769,0.01261757,0.0005766051,0.0002132949,0.0005067894,0.1471056],"genre_scores_gemma":[0.9557351,0.001472902,0.0006555528,0.0007072753,0.03648696,0.00002740521,0.00002328156,0.00005340338,0.004838123],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5946623,"threshold_uncertainty_score":0.999797,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1570840336","doi":"10.5944/endoxa.35.2015.11216","title":"El cuerpo y sus expresiones patológicas en el devenir contemporáneo de la infoesfera","year":2015,"lang":"es","type":"article","venue":"ENDOXA","topic":"Spanish Philosophy and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Bombardier (Canada)","funders":"","keywords":"Humanities; Art; Cartography; Geography","retraction":null,"screen_n_in":null,"score":{"opus":0.02678967966390809,"gpt":0.2891833184297553,"spread":0.2623936387658472,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0005867473,0.0004401605,0.0004721714,0.0001419841,0.0003839283,0.001065425,0.0003411714,0.0003629059,0.0007381727],"category_scores_gemma":[0.0002902626,0.0003754059,0.0002154416,0.0000633192,0.00033477,0.0004721322,0.0001616265,0.0006607274,0.0002975524],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009197528,"about_ca_system_score_gemma":0.0002961687,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004025908,"about_ca_topic_score_gemma":0.00002543196,"domain_scores_codex":[0.9976656,0.0005437182,0.0004654491,0.0004056725,0.0003968426,0.000522651],"domain_scores_gemma":[0.9982257,0.0005745622,0.0001677057,0.000462203,0.0002119244,0.0003579055],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002270658,0.0002423653,0.003605601,0.00009581881,0.0001235821,0.0004353554,0.08148875,0.000004093681,0.0002141863,0.8823935,0.03058822,0.0005814803],"study_design_scores_gemma":[0.001624339,0.0002281538,0.0008898865,0.0002563442,0.00007046193,0.00009312641,0.004562537,0.00003626903,0.0008773437,0.03977889,0.9510805,0.0005021367],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5804728,0.007419863,0.00001369876,0.001836694,0.001309519,0.0004210497,0.0004090793,0.0002466529,0.4078706],"genre_scores_gemma":[0.9871476,0.0001602062,0.0001198444,0.001058949,0.00408612,0.00005285074,0.00009036086,0.00006527406,0.007218807],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9204923,"threshold_uncertainty_score":0.9999716,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}