{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":35,"total_is_capped":false,"direct_labels_cover":1,"predictions_cover":35,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"6a00b1d171b0","filters":{"venue":"Ergo an Open Access Journal of Philosophy"}},"results":[{"id":"W3202812941","doi":"10.3998/ergo.2277","title":"Knowledge, Practical Knowledge, and Intentional Action","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":54,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"Arts and Humanities Research Council","keywords":"Argument (complex analysis); Action (physics); Epistemology; Psychology; Philosophy","authors":[{"name":"Joshua Shepherd","is_ca":true},{"name":"J. Adam Carter","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4002678589405599,"gpt":0.4920426712474265,"spread":0.09177481230686657,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009748861,0.0006694755,0.0007413829,0.001950714,0.004776609,0.007592291,0.002206267,0.00729955,0.007877255],"category_scores_gemma":[0.01043554,0.0005400332,0.001178993,0.001455154,0.0684462,0.01685123,0.007972574,0.007002923,0.001289901],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005367365,"about_ca_system_score_gemma":0.003662245,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006361933,"about_ca_topic_score_gemma":0.003855911,"domain_scores_codex":[0.9916446,0.004132492,0.0004131308,0.001295027,0.001476052,0.001038752],"domain_scores_gemma":[0.9879442,0.007712894,0.001085664,0.001616885,0.00105543,0.0005848981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002996981,0.000002985544,0.00003915693,0.00001142193,0.000001212001,0.00002243352,0.0006222831,0.00005617044,0.00001037992,0.9982753,0.0002789828,0.0006767124],"study_design_scores_gemma":[0.000008453198,0.000007274197,0.00009983662,0.00004470798,0.000004083,0.00005083676,0.0007732823,0.0003537238,0.0001055245,0.9876521,0.01089269,0.00000756171],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0407901,0.003281179,0.1296673,0.0869165,0.0005341906,0.00009510556,0.0001032893,0.0001277794,0.7384846],"genre_scores_gemma":[0.9599874,0.001019604,0.01654047,0.005670857,0.0002817916,0.0001282734,0.00006488986,0.00005776688,0.01624886],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009748861,"threshold_uncertainty_score":0.05155754,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313413442","doi":"10.3998/ergo.2248","title":"Convergence, Community, and Force in Aesthetic Discourse","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Uppsala Universitet; University of British Columbia; University of Leeds","keywords":"Conversation; Normative; Aesthetics; Convergence (economics); Norm (philosophy); Harmony (color); Directive; Sociology; Feeling; Epistemology; Linguistics; Philosophy; Computer science; Art","authors":[{"name":"Nick Riggle","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1172140001469735,"gpt":0.4536268470923182,"spread":0.3364128469453446,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0162139,0.0007321969,0.00102671,0.005713806,0.01246152,0.01424722,0.001655971,0.004717763,0.004226961],"category_scores_gemma":[0.02431823,0.0006570998,0.0008355388,0.002599838,0.06387354,0.03278894,0.01845019,0.005587376,0.0005594154],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005567166,"about_ca_system_score_gemma":0.00229962,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001538982,"about_ca_topic_score_gemma":0.0009340392,"domain_scores_codex":[0.9789002,0.01403345,0.0006650549,0.001883987,0.003455012,0.001062383],"domain_scores_gemma":[0.9844939,0.01065873,0.001024988,0.001438759,0.00138482,0.0009987253],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002798956,0.00001574564,0.0003857877,0.00005511721,0.000005602868,0.0000799427,0.0361367,0.0001982405,0.0002006699,0.9567616,0.0003807968,0.005751915],"study_design_scores_gemma":[0.00002194078,0.00002353242,0.000525631,0.0001192553,0.000007522231,0.0001310028,0.01401812,0.001066332,0.0002015744,0.9692054,0.01466235,0.00001734978],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2525089,0.007340428,0.1220068,0.03232784,0.0005831758,0.0002439858,0.00006315296,0.0003200755,0.5846056],"genre_scores_gemma":[0.9873782,0.0005577917,0.007001011,0.0004005182,0.0001867595,0.0001227178,0.00002362432,0.00008322806,0.004246143],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0162139,"threshold_uncertainty_score":0.08574831,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2600040101","doi":"10.3998/ergo.12405314.0004.005","title":"Objectivism and Perspectivism about the Epistemic Ought","year":2017,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":42,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Arts and Humanities Research Council; Queen's University; University of Birmingham; Queen's University Belfast; University of Southampton","keywords":"Perspectivism; Objectivism; Epistemology; Philosophy","authors":[{"name":"Conor McHugh","is_ca":false},{"name":"Jonathan Way","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2298415481533147,"gpt":0.4166930429679461,"spread":0.1868514948146315,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006048158,0.0008002262,0.000820453,0.001794801,0.004622929,0.01071091,0.00127853,0.006450843,0.01068161],"category_scores_gemma":[0.008711352,0.0007828287,0.0006843187,0.001675815,0.04962493,0.01697034,0.006079798,0.0120701,0.001199883],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009932873,"about_ca_system_score_gemma":0.002991155,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005027338,"about_ca_topic_score_gemma":0.003867649,"domain_scores_codex":[0.9948084,0.003277719,0.0002197556,0.0007434249,0.0007468166,0.0002040159],"domain_scores_gemma":[0.9933722,0.00490086,0.000357663,0.0006445998,0.0004385982,0.0002860855],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004953984,0.000002698155,0.00004037642,0.00001901726,0.000002111623,0.00002512896,0.00207406,0.00004057289,0.00002412863,0.9958926,0.0007850753,0.001089156],"study_design_scores_gemma":[0.000005380234,0.000003269233,0.0001048496,0.00008478246,0.000002267946,0.00002215216,0.0004502122,0.0001048467,0.00003621171,0.9781715,0.02101032,0.000004126743],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02233346,0.02645908,0.05574477,0.1353984,0.00117286,0.00008045153,0.0001243571,0.00007857274,0.7586081],"genre_scores_gemma":[0.8815452,0.009788927,0.01564059,0.01243126,0.001225327,0.0003147695,0.0001298317,0.0002184195,0.07870568],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01071091,"threshold_uncertainty_score":0.07206839,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2346631310","doi":"10.3998/ergo.12405314.0003.008","title":"A New Paradigm for Epistemology From Reliabilism to Abilism","year":2016,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Ministero dello Sviluppo Economico; University of Waterloo; Ontario Ministry of Economic Development and Innovation","keywords":"Philosophy; Epistemology","authors":[{"name":"John Turri","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1834604714436106,"gpt":0.3941672919117616,"spread":0.210706820468151,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01786491,0.001007099,0.00146329,0.004395509,0.003500721,0.009411847,0.003083268,0.003837327,0.005362202],"category_scores_gemma":[0.02156559,0.0006892906,0.001419569,0.002554454,0.0500841,0.0220031,0.00942847,0.01143132,0.001006593],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004422834,"about_ca_system_score_gemma":0.003568248,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001282462,"about_ca_topic_score_gemma":0.0009622066,"domain_scores_codex":[0.9869124,0.008531192,0.000523488,0.00137899,0.002179669,0.0004742774],"domain_scores_gemma":[0.9759393,0.01683789,0.001212528,0.003659637,0.001665083,0.0006856482],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008019567,0.000006916827,0.0000862243,0.00003593826,0.000005403635,0.00001675048,0.0007544337,0.0001666973,0.00005504185,0.996096,0.0004022781,0.002366375],"study_design_scores_gemma":[0.000006260042,0.000008826095,0.00005623425,0.00002437544,0.000002218968,0.00002463766,0.0001556574,0.0005224458,0.0000484083,0.9937431,0.005402567,0.000005270528],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"other","genre_scores_codex":[0.02729596,0.008769276,0.7069632,0.07214444,0.001388859,0.0001509369,0.0002292363,0.0004166401,0.1826415],"genre_scores_gemma":[0.8260924,0.003281779,0.1504713,0.008345332,0.001943807,0.000677613,0.0001515514,0.0002612025,0.008774996],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01786491,"threshold_uncertainty_score":0.0944798,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2278292808","doi":"10.3998/ergo.12405314.0002.021","title":"In Defence of Historical Constructivism about Races","year":2015,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"Social Sciences and Humanities Research Council of Canada; Universitat de Barcelona","keywords":"Constructivism (international relations); Epistemology; Sociology; Political science; Philosophy; Law; International relations; Politics","authors":[{"name":"E. Díaz‐León","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07147857529586257,"gpt":0.3725347311047962,"spread":0.3010561558089336,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01076751,0.0006461805,0.0007463194,0.001747084,0.005965962,0.007324037,0.001939933,0.004880614,0.006813292],"category_scores_gemma":[0.01142316,0.000340899,0.0009734533,0.001697544,0.06446505,0.01386898,0.006817275,0.01032765,0.0009087048],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005688396,"about_ca_system_score_gemma":0.002962088,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003454093,"about_ca_topic_score_gemma":0.002603231,"domain_scores_codex":[0.992218,0.004207497,0.0002270906,0.001394552,0.001378389,0.0005745483],"domain_scores_gemma":[0.9918143,0.00452686,0.0008686052,0.001411646,0.0009202725,0.0004581278],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002958718,0.000001271896,0.00004370782,0.000008601362,0.00000157406,0.000007266992,0.001013051,0.00004383744,0.00001706059,0.9978285,0.0004588356,0.0005732279],"study_design_scores_gemma":[0.000005134588,0.000005948551,0.0001083061,0.00002424475,0.000002918575,0.00002811756,0.0004489496,0.0001393182,0.00005688984,0.9735625,0.02561342,0.000004290518],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04036759,0.007742388,0.146633,0.2416043,0.001590691,0.00007903134,0.0002068116,0.0002198877,0.5615563],"genre_scores_gemma":[0.9284559,0.002855679,0.01835315,0.0200552,0.002003109,0.0001970548,0.0001221785,0.0001654006,0.02779233],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01076751,"threshold_uncertainty_score":0.05694467,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313224597","doi":"10.3998/ergo.2253","title":"What Is Non-Naturalism?","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Ethics in medical practice","field":"Health Professions","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"University of Toronto; University of Missouri","keywords":"Naturalism; Metaphysics; Epistemology; Identity (music); Philosophy; Ideology; Characterization (materials science); Sociology; Aesthetics; Law; Political science; Politics","authors":[{"name":"Stephanie Leary","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2605343574324464,"gpt":0.5891770298826514,"spread":0.3286426724502051,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01352332,0.0004521475,0.001097126,0.001661515,0.004829676,0.009450188,0.001718098,0.004733688,0.004262995],"category_scores_gemma":[0.01269892,0.0003867821,0.001155583,0.001210538,0.03879,0.02005639,0.003880175,0.008332929,0.0007929213],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005943391,"about_ca_system_score_gemma":0.004567369,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002443178,"about_ca_topic_score_gemma":0.002171419,"domain_scores_codex":[0.9858942,0.008033395,0.0005639059,0.002755154,0.001991294,0.0007620702],"domain_scores_gemma":[0.9863337,0.008556356,0.0007911008,0.002252359,0.001419139,0.0006473912],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004232961,0.000006699112,0.0001202663,0.00002914235,0.000005428858,0.00001862143,0.0006621585,0.00004472401,0.00003797351,0.9956982,0.001251998,0.002120642],"study_design_scores_gemma":[0.000004448923,0.000005116676,0.000103614,0.00006619895,0.000003260382,0.00003955458,0.0005967667,0.0001580728,0.00007531553,0.9736624,0.02527906,0.000006161914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0273301,0.01845565,0.1273437,0.4894471,0.003374697,0.0001020623,0.0003408398,0.0002269934,0.3333789],"genre_scores_gemma":[0.9075222,0.006531838,0.02607804,0.03937286,0.002548421,0.0003405726,0.000274678,0.0002288553,0.01710252],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01352332,"threshold_uncertainty_score":0.07151902,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362467742","doi":"10.3998/ergo.2272","title":"The Governing Conception of Laws","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Simon Fraser University","keywords":"Metaphysics; Argument (complex analysis); Epistemology; Relation (database); Scientific theory; Connection (principal bundle); Natural law; Philosophy; Law; Mathematics; Political science; Computer science","authors":[{"name":"Nina Emery","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1466107870688107,"gpt":0.4668539505521024,"spread":0.3202431634832917,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004875585,0.0004588233,0.0004476926,0.001020033,0.00280065,0.005115629,0.001474899,0.003762604,0.004079505],"category_scores_gemma":[0.009600697,0.0003675228,0.000794286,0.0006792122,0.02722328,0.009377101,0.0028525,0.005035549,0.0007378876],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003789493,"about_ca_system_score_gemma":0.003516996,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003891688,"about_ca_topic_score_gemma":0.002177216,"domain_scores_codex":[0.9950168,0.001938772,0.0002282652,0.001066406,0.001207467,0.0005424232],"domain_scores_gemma":[0.9951906,0.002480376,0.0005242082,0.001071023,0.0004916618,0.0002421439],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001031369,0.000001597601,0.00004537626,0.000004204853,7.525252e-7,0.000004299284,0.0001423169,0.00005898802,0.00001471955,0.9988717,0.0003474101,0.0005076344],"study_design_scores_gemma":[0.000005004692,0.000004776741,0.000148506,0.00002334228,0.000002953566,0.00002153176,0.00009167555,0.000455647,0.0001070345,0.972983,0.02615255,0.000004004667],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02991855,0.004566346,0.2290623,0.06332894,0.0009647526,0.0001157538,0.0001564356,0.0002130848,0.6716738],"genre_scores_gemma":[0.944371,0.001532384,0.0156414,0.01000238,0.0007046723,0.000288623,0.0001215104,0.0001059421,0.02723206],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005115629,"threshold_uncertainty_score":0.02749485,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3207994156","doi":"10.3998/ergo.1114","title":"Quietism and Counter-Normativity","year":2021,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Free Will and Agency","field":"Neuroscience","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Objectivity (philosophy); Objectivism; Normative; Metaphysics; Epistemology; Philosophy; Ethical theories; Normative ethics; Ethical theory; Meta-ethics; Sociology; Law; Political science; Information ethics","authors":[{"name":"Andrew Sepielli","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1422801858548229,"gpt":0.3981712978519872,"spread":0.2558911119971644,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01763346,0.0006657569,0.0008555199,0.001503139,0.004741789,0.01029587,0.001892041,0.004573984,0.005220963],"category_scores_gemma":[0.02070961,0.000461844,0.001228815,0.0007560628,0.05478269,0.01254552,0.009081887,0.007634345,0.0009439551],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005630369,"about_ca_system_score_gemma":0.002520881,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00121815,"about_ca_topic_score_gemma":0.0009298393,"domain_scores_codex":[0.9759728,0.01453514,0.0009341888,0.003662156,0.003840093,0.001055697],"domain_scores_gemma":[0.9823059,0.009772968,0.001693851,0.003276766,0.002316543,0.0006338158],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005267192,0.00000364541,0.00004886751,0.00001284942,0.000003634419,0.00001589746,0.001252501,0.00005498977,0.00006308162,0.9973139,0.0003963232,0.0008289441],"study_design_scores_gemma":[0.000009313585,0.000004987181,0.00004276991,0.00002615268,0.000003433391,0.00002120269,0.0004169405,0.0002099951,0.0001488631,0.9887159,0.01039447,0.000005933477],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06016309,0.004094356,0.1954186,0.0978977,0.001873864,0.00009377975,0.00010374,0.0003620361,0.6399929],"genre_scores_gemma":[0.9599513,0.0007228742,0.01649082,0.00778499,0.0005117322,0.0001986881,0.00004583295,0.0001971041,0.01409664],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01763346,"threshold_uncertainty_score":0.0932557,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384499634","doi":"10.3998/ergo.3588","title":"Hypocrisy in Politics","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Hypocrisy; False accusation; Politics; Political science; Law and economics; Law; Sociology","authors":[{"name":"Maggie O’Brien","is_ca":true},{"name":"Alexandra Whelan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2655595416016755,"gpt":0.5028019866293126,"spread":0.2372424450276371,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01024685,0.0004792813,0.0005113795,0.001297891,0.01223094,0.01252118,0.0005906274,0.005995451,0.003866856],"category_scores_gemma":[0.01552564,0.0004735168,0.0005346774,0.001318148,0.06786469,0.01144744,0.0068481,0.01033735,0.0007040684],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005899614,"about_ca_system_score_gemma":0.003740936,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003632722,"about_ca_topic_score_gemma":0.00297979,"domain_scores_codex":[0.9774886,0.01710596,0.000511857,0.001522921,0.002119831,0.001250795],"domain_scores_gemma":[0.9886599,0.006669582,0.001134172,0.001505853,0.001494737,0.0005357647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006916248,0.000005212832,0.000251507,0.00003052786,0.000002983904,0.00007144881,0.01090899,0.00004957608,0.0001548978,0.9839526,0.001847821,0.002717696],"study_design_scores_gemma":[0.00001607213,0.00003514461,0.0007934034,0.0003475978,0.00001438107,0.0004225714,0.01025528,0.0003766656,0.0005876903,0.7559978,0.2311245,0.00002885491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07416817,0.01935525,0.02954787,0.1415085,0.002222416,0.00007606909,0.00004794214,0.000170449,0.7329034],"genre_scores_gemma":[0.9664872,0.002065788,0.001953376,0.01267145,0.0006314126,0.00005752892,0.00001106592,0.00009688513,0.0160254],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01252118,"threshold_uncertainty_score":0.05419111,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313412563","doi":"10.3998/ergo.2234","title":"Hope as a Source of Grit","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Grit; Hopefulness; Rationality; Action (physics); Agency (philosophy); Epistemology; Dimension (graph theory); Psychological resilience; Psychology; Sociology; Social psychology; Positive economics; Economics; Philosophy; Mathematics","authors":[{"name":"Catherine Rioux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06677210886541032,"gpt":0.4099007534094382,"spread":0.3431286445440278,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006196448,0.0004397107,0.0003925801,0.001674187,0.002029836,0.005718281,0.001075482,0.002217574,0.004279803],"category_scores_gemma":[0.01349112,0.0003963492,0.0006305144,0.0008388679,0.02260987,0.007515996,0.006146932,0.004947615,0.0003625082],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002226137,"about_ca_system_score_gemma":0.001386469,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007203779,"about_ca_topic_score_gemma":0.0007176959,"domain_scores_codex":[0.9969125,0.001478092,0.0001183935,0.0003162122,0.0008328891,0.0003419282],"domain_scores_gemma":[0.9896044,0.005565178,0.001585997,0.001341159,0.000955386,0.000947821],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003194464,0.00001990587,0.001371159,0.00006214721,0.00002731912,0.0001732962,0.005528962,0.0006033637,0.0002017053,0.9824173,0.001362773,0.008200062],"study_design_scores_gemma":[0.0000125577,0.00002118833,0.001430769,0.0000770343,0.00001349777,0.0001552584,0.001664899,0.0009180001,0.0002047998,0.9852689,0.0102116,0.00002147358],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2377208,0.009382797,0.1852365,0.1001771,0.00097246,0.0001363934,0.0003116379,0.0004324374,0.4656298],"genre_scores_gemma":[0.9909654,0.0007421813,0.003964265,0.0009218203,0.0001126079,0.00002414107,0.00002728522,0.00004305281,0.003199313],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006196448,"threshold_uncertainty_score":0.0327704,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416427392","doi":"10.3998/ergo.8576","title":"Despair","year":2025,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria; Toronto Metropolitan University","funders":"","keywords":"Lament; Sadness; Set (abstract data type); Social theory; Value (mathematics); Argument (complex analysis); Focus (optics); Empirical research","authors":[{"name":"Michael Milona","is_ca":true},{"name":"Katie Stockdale","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0780306536082467,"gpt":0.4574571305143234,"spread":0.3794264769060767,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001765765,0.0003803486,0.0003896635,0.0007402449,0.002984157,0.0035058,0.0005905516,0.001535267,0.01302392],"category_scores_gemma":[0.006312671,0.0001282189,0.0004510087,0.0004523807,0.006750861,0.00260478,0.004015666,0.003474706,0.002780916],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001847936,"about_ca_system_score_gemma":0.001377229,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001626809,"about_ca_topic_score_gemma":0.002156937,"domain_scores_codex":[0.998188,0.000701917,0.0000832212,0.000196116,0.0004862374,0.0003445714],"domain_scores_gemma":[0.9975764,0.0004286892,0.0005646622,0.0002644064,0.0005986656,0.0005672186],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002389909,0.000123116,0.01846123,0.0004562303,0.0001055027,0.001854085,0.04550759,0.0003759708,0.001493343,0.7272031,0.08001391,0.1241668],"study_design_scores_gemma":[0.00003015964,0.0001985451,0.01494144,0.0006174694,0.00004320259,0.006025239,0.04209629,0.0004239681,0.0008169531,0.2455101,0.689229,0.00006760513],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1403395,0.01611689,0.01414151,0.06608374,0.002926201,0.0001573958,0.0004964795,0.0001468165,0.7595913],"genre_scores_gemma":[0.9244443,0.004761481,0.001839986,0.01133453,0.0004672609,0.00005098269,0.0002435047,0.00005067386,0.05680738],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01302392,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313205244","doi":"10.3998/ergo.2236","title":"Assertion, Implicature, and Iterated Knowledge","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Tel Aviv University; University of Toronto; Brown University","keywords":"Implicature; Assertion; Norm (philosophy); Iterated function; Linguistics; Epistemology; Psychology; Computer science; Mathematics; Philosophy; Pragmatics","authors":[{"name":"Eliran Haziza","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2042841107624119,"gpt":0.4136098364767337,"spread":0.2093257257143218,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01009043,0.0003301587,0.0004973476,0.001106961,0.001845475,0.004954106,0.00138834,0.001812084,0.002497365],"category_scores_gemma":[0.02664779,0.0003594428,0.0008022625,0.0005922159,0.01718902,0.01224948,0.004063179,0.003032029,0.0003621028],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002061912,"about_ca_system_score_gemma":0.001724,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002130359,"about_ca_topic_score_gemma":0.001122114,"domain_scores_codex":[0.9895499,0.00514273,0.0007901686,0.001714534,0.002162023,0.0006407248],"domain_scores_gemma":[0.9596186,0.02774805,0.003343549,0.004860446,0.0036921,0.0007372214],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005768171,0.00002289039,0.0009394645,0.00006741231,0.00001424021,0.0001774747,0.005077443,0.0006295704,0.0005310412,0.9836913,0.0002384012,0.008553168],"study_design_scores_gemma":[0.00001248034,0.00002884769,0.0007121078,0.00005239048,0.00001883469,0.0001905134,0.001335437,0.003181232,0.0009692296,0.9900262,0.003450072,0.00002266956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4322187,0.002148966,0.3360861,0.01114336,0.0003071529,0.0000661956,0.0001270646,0.0003288472,0.2175736],"genre_scores_gemma":[0.9892113,0.0001542572,0.008089958,0.0001945811,0.00008681545,0.00002847192,0.00002827447,0.00002469391,0.002181737],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01009043,"threshold_uncertainty_score":0.05336398,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362466255","doi":"10.3998/ergo.2623","title":"Promises, Offers, Requests, Agreements","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Free Will and Agency","field":"Neuroscience","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Obligation; Normative; Law and economics; Business; Joint (building); Political science; Law; Economics; Engineering","authors":[{"name":"Brendan de Kenessey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2501856620599431,"gpt":0.4347789502386712,"spread":0.1845932881787281,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008246598,0.0005812199,0.0004431076,0.001255591,0.004641921,0.01084341,0.001120802,0.00540356,0.009849739],"category_scores_gemma":[0.01058329,0.000608315,0.0003976694,0.001734007,0.03861658,0.02121673,0.004182174,0.00410674,0.001991717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006408802,"about_ca_system_score_gemma":0.003608671,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006041503,"about_ca_topic_score_gemma":0.005395552,"domain_scores_codex":[0.9920992,0.004451986,0.000328668,0.0009886747,0.00166453,0.0004670297],"domain_scores_gemma":[0.9951874,0.002767906,0.000450887,0.0006002368,0.0006815603,0.000311986],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000524706,0.000004313382,0.00004432621,0.00002024681,0.000001602476,0.00001617007,0.001679219,0.00005142279,0.00003236851,0.994949,0.001742786,0.001453356],"study_design_scores_gemma":[0.00001362392,0.00000925124,0.0002473347,0.00007153213,0.000005379147,0.00008921951,0.002677955,0.000180421,0.00006407672,0.897185,0.09944494,0.00001135455],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01905044,0.01260686,0.04334864,0.04697596,0.0006629508,0.00008974109,0.0001692947,0.0001457343,0.8769503],"genre_scores_gemma":[0.8955527,0.007334404,0.01357235,0.007996614,0.0007392273,0.0002889402,0.0001301934,0.0001834301,0.07420217],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01084341,"threshold_uncertainty_score":0.04649931,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396604931","doi":"10.3998/ergo.5707","title":"Subjectivity in Film: Mine, Yours, and No One’s","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Subjectivity; Philosophy; Aesthetics; Art; Epistemology","authors":[{"name":"Sara Aronowitz","is_ca":true},{"name":"Grace Helton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1205890077623962,"gpt":0.3564162056825793,"spread":0.235827197920183,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004373418,0.0003113039,0.0003761933,0.000871464,0.004840496,0.009806589,0.0005850805,0.001781279,0.002800157],"category_scores_gemma":[0.008039669,0.0002262192,0.0002714441,0.0007435431,0.03446577,0.01064444,0.004173036,0.003697865,0.0003352363],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002239755,"about_ca_system_score_gemma":0.001091372,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003512475,"about_ca_topic_score_gemma":0.002819989,"domain_scores_codex":[0.995936,0.003112138,0.00009246748,0.0002921646,0.0003928586,0.000174335],"domain_scores_gemma":[0.9957237,0.002674074,0.0002929437,0.0005114932,0.0004558665,0.000341799],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005925487,0.00002529874,0.001725582,0.0001550705,0.00001803396,0.0003002262,0.3396164,0.00005659939,0.0006264679,0.6312199,0.008707946,0.01748912],"study_design_scores_gemma":[0.00004358971,0.00008734041,0.005276806,0.001023766,0.00003189806,0.0009461311,0.2441545,0.0003117077,0.001028007,0.3534898,0.3935623,0.00004416317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2559699,0.04328304,0.01580225,0.1179974,0.004357385,0.00006565827,0.0001121632,0.0001060671,0.562306],"genre_scores_gemma":[0.9770865,0.004805406,0.0006381102,0.002879443,0.001046252,0.00002151206,0.00002472587,0.00007669443,0.01342134],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009806589,"threshold_uncertainty_score":0.02312911,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313414416","doi":"10.3998/ergo.2243","title":"Frantz Fanon’s Decolonized Dialectics: The Primacy of the Affective Weight of the Past","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Dialectic; Oppression; Psychoanalysis; Philosophy; Phenomenology (philosophy); Aesthetics; Sociology; Epistemology; Psychology; Politics; Law","authors":[{"name":"Elyse MacLeod","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08074693127180727,"gpt":0.338698683146269,"spread":0.2579517518744617,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006667797,0.0008662719,0.0005078229,0.002609865,0.01061106,0.01062557,0.00176303,0.00453799,0.004134314],"category_scores_gemma":[0.01024493,0.0002826357,0.0004210606,0.001245578,0.08198524,0.01489701,0.005449112,0.007479756,0.0005558859],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01087976,"about_ca_system_score_gemma":0.004447094,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01172919,"about_ca_topic_score_gemma":0.0095586,"domain_scores_codex":[0.9935467,0.004466065,0.00009370161,0.0007049682,0.0008254046,0.0003632168],"domain_scores_gemma":[0.9967212,0.002027992,0.0002547315,0.0003251971,0.0004465763,0.0002243033],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001010349,0.000006214755,0.00008390279,0.00002152688,0.000001422949,0.00003917491,0.04247658,0.00004598867,0.00005716939,0.9526921,0.002490685,0.002075105],"study_design_scores_gemma":[0.00002687741,0.00002014805,0.0002972187,0.000302578,0.000007161245,0.0002136156,0.03328703,0.0005717128,0.0003341133,0.747454,0.2174537,0.00003185565],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.09505197,0.01533474,0.05684358,0.1933149,0.002117321,0.0001300248,0.0001232607,0.0002272335,0.636857],"genre_scores_gemma":[0.9685248,0.001452365,0.005011145,0.0079874,0.0003070518,0.000145652,0.00002401021,0.0001165434,0.01643104],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01172919,"threshold_uncertainty_score":0.0789386,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400768650","doi":"10.3998/ergo.6156","title":"Healthy and Happy Natural Being: Spinoza and Epicurus Contra the Stoics","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Epicureanism; Pleasure; Happiness; Hedonism; Realm; Philosophy; Natural (archaeology); Soul; Aesthetics; Subject (documents); Psychology; Epistemology; Social psychology; Law; History; Psychotherapist; Political science","authors":[{"name":"B.M. Smith","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1162677595434516,"gpt":0.3860840013377269,"spread":0.2698162417942753,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002007028,0.000315596,0.0004498889,0.0008084375,0.003572313,0.004560571,0.0003320118,0.001491147,0.002136468],"category_scores_gemma":[0.001706625,0.0001452954,0.0002548402,0.0006069503,0.02985303,0.003713006,0.00375614,0.00247371,0.000284551],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001634248,"about_ca_system_score_gemma":0.001281256,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002268502,"about_ca_topic_score_gemma":0.004085696,"domain_scores_codex":[0.9987889,0.0006298462,0.00004862019,0.0001876936,0.0001885751,0.0001563746],"domain_scores_gemma":[0.9994319,0.0002518756,0.00007791662,0.00009737749,0.00007476394,0.00006605902],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002470655,0.000005141718,0.0002555307,0.00004152258,0.000003936634,0.00009119026,0.01354644,0.00004889402,0.0001858086,0.9803051,0.0006019421,0.00488991],"study_design_scores_gemma":[0.00003610767,0.0001039803,0.003717477,0.0002812299,0.00002624252,0.0006078829,0.03117207,0.0003982178,0.0004805036,0.7803701,0.1827687,0.00003751104],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.307975,0.01655528,0.02049435,0.03351273,0.001486766,0.00004280386,0.00004966263,0.00006887034,0.6198146],"genre_scores_gemma":[0.9819359,0.001260644,0.001378027,0.002118824,0.0001307167,0.00001473489,0.00001389023,0.00001601921,0.01313122],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004560571,"threshold_uncertainty_score":0.01185739,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388751662","doi":"10.3998/ergo.4670","title":"The Rationality of Love: Benevolence and Complacence in Kant and Hutcheson","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Alexander von Humboldt-Stiftung","keywords":"Rationality; Philosophy; Feeling; Epistemology; Order (exchange); Reading (process); Philosophy of love; Interpreter; Economics; Computer science","authors":[{"name":"Michael Walschots","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1869135348062593,"gpt":0.4032298350968405,"spread":0.2163163002905812,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004231216,0.0003701674,0.0005767552,0.0008919257,0.004379868,0.007653598,0.0008713196,0.00442114,0.002511097],"category_scores_gemma":[0.004416917,0.0003672057,0.0004018061,0.0007877297,0.05612569,0.007335216,0.003917452,0.004515709,0.0003966073],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008028242,"about_ca_system_score_gemma":0.002048549,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007612617,"about_ca_topic_score_gemma":0.005796244,"domain_scores_codex":[0.9963021,0.002282809,0.00007535759,0.0003398287,0.0006161248,0.000383784],"domain_scores_gemma":[0.997575,0.001743143,0.000158361,0.0001960917,0.00016738,0.0001600252],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001061236,0.000004145547,0.00007287609,0.000008465775,0.000001943509,0.00003533638,0.003910102,0.0001019248,0.00002922627,0.9940901,0.0007414259,0.0009938088],"study_design_scores_gemma":[0.000011964,0.000006883241,0.0003603657,0.00005126278,0.000003945745,0.00007124283,0.002480575,0.0002894581,0.0001120557,0.974418,0.02217758,0.00001665358],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1308072,0.0269836,0.01666903,0.07318156,0.00062387,0.00003426998,0.00005444561,0.00004558642,0.7516004],"genre_scores_gemma":[0.9806215,0.001677602,0.001093895,0.002138914,0.0001542469,0.00001852184,0.00001010831,0.00001968408,0.01426559],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008028242,"threshold_uncertainty_score":0.05824924,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384616469","doi":"10.3998/ergo.3590","title":"Intentional Action, Know-how, and Lucky Success","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Conflation; Epistemology; Judgement; Action (physics); Tacit knowledge; Psychology; Philosophy; Sociology","authors":[{"name":"Michael Kirley","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2676594704292815,"gpt":0.4202448070873933,"spread":0.1525853366581118,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004209621,0.0003543661,0.0003263353,0.0006895245,0.002380661,0.006887401,0.0006889323,0.002725822,0.003536274],"category_scores_gemma":[0.005639694,0.0002153221,0.0003262009,0.0004898114,0.03889783,0.006981376,0.004068717,0.002858985,0.0005308064],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003040349,"about_ca_system_score_gemma":0.001564129,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003402514,"about_ca_topic_score_gemma":0.004221373,"domain_scores_codex":[0.9970943,0.001725647,0.0001232662,0.000353697,0.0004127936,0.0002903313],"domain_scores_gemma":[0.9941074,0.003935987,0.0005535802,0.0005916671,0.0004248874,0.0003865313],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005950047,0.000008209334,0.0002699759,0.0000193033,0.000002680878,0.00004014185,0.002082508,0.0001709676,0.00003311165,0.9941424,0.0006459823,0.002578809],"study_design_scores_gemma":[0.000005306274,0.000008099848,0.0005403608,0.00006580626,0.000003164643,0.00004466496,0.001945253,0.0003811285,0.0001347508,0.9813385,0.01552188,0.0000110583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.121985,0.00611361,0.03875461,0.05280006,0.0002849759,0.0000443053,0.00005622362,0.00006242658,0.7798988],"genre_scores_gemma":[0.9834797,0.0006914916,0.002365599,0.0008942539,0.0000469896,0.00002456463,0.0000117043,0.00002076291,0.01246494],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006887401,"threshold_uncertainty_score":0.02226287,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416427416","doi":"10.3998/ergo.8575","title":"Much Ado About Nothing: Unmotivating \"Gender Identity\"","year":2025,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"University of Missouri","keywords":"Flourishing; Skepticism; Curiosity; TRACE (psycholinguistics); Metaphysics; Variety (cybernetics)","authors":[{"name":"E. M. Hernandez","is_ca":false},{"name":"Rowan Bell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1926252316226862,"gpt":0.5308955253508438,"spread":0.3382702937281576,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01366697,0.0009479902,0.0008517843,0.001526312,0.01316401,0.01155421,0.001979329,0.00698734,0.005967755],"category_scores_gemma":[0.01695699,0.0003579543,0.0006177318,0.0008308134,0.08546715,0.02812316,0.00983362,0.01513824,0.001960386],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00600305,"about_ca_system_score_gemma":0.005025747,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005254009,"about_ca_topic_score_gemma":0.007925218,"domain_scores_codex":[0.9883882,0.008460725,0.0001793967,0.0008676556,0.001343028,0.000760932],"domain_scores_gemma":[0.9864107,0.008145589,0.0007336521,0.001593012,0.001591603,0.001525572],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001978074,0.0000164858,0.0003364724,0.00008320755,0.000005603238,0.0001099103,0.02863942,0.00006223968,0.0001839106,0.942271,0.01574669,0.01252529],"study_design_scores_gemma":[0.000009212151,0.00002635147,0.0001763788,0.0003764281,0.00001216062,0.0002377008,0.03088433,0.000188397,0.0004370227,0.6547067,0.31292,0.00002527472],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02306367,0.02960535,0.03731683,0.6610628,0.01518159,0.00004065041,0.00005877224,0.0001564369,0.2335139],"genre_scores_gemma":[0.701663,0.01722551,0.01484929,0.2037528,0.00796898,0.0001740021,0.00007438084,0.0004971335,0.05379487],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01366697,"threshold_uncertainty_score":0.07227874,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4241112359","doi":"10.3998/ergo.12405314.0001.000","title":"Introducing Ergo","year":2014,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Plant Physiology and Cultivation Studies","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"History; Philosophy","authors":[{"name":"Franz Huber","is_ca":true},{"name":"Jonathan Weisberg","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08001230747180986,"gpt":0.3395014373053055,"spread":0.2594891298334956,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009695617,0.000668833,0.0005054132,0.002061234,0.002752037,0.01096862,0.001525388,0.004007874,0.09297071],"category_scores_gemma":[0.01645331,0.0003063558,0.0008167992,0.001501516,0.005742975,0.008907948,0.003657463,0.004712246,0.04158999],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003811643,"about_ca_system_score_gemma":0.00412598,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003964751,"about_ca_topic_score_gemma":0.006121893,"domain_scores_codex":[0.993273,0.002995144,0.0003598988,0.0008323458,0.001854773,0.0006849217],"domain_scores_gemma":[0.9905743,0.0037765,0.0003978192,0.001030827,0.002917698,0.001302881],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005867845,0.0000418953,0.0005510409,0.0002307166,0.00001290941,0.0001643635,0.001834923,0.00025108,0.0001979754,0.6143705,0.3193359,0.06295004],"study_design_scores_gemma":[0.000008114252,0.00001624936,0.0004191927,0.0002153607,0.000004738068,0.0001511935,0.0009472075,0.0001975673,0.00009368872,0.1087432,0.8891835,0.00001996503],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"editorial","genre_scores_codex":[0.004095207,0.008512449,0.04563419,0.2188554,0.02897481,0.0001507525,0.001119862,0.002216547,0.6904409],"genre_scores_gemma":[0.1189263,0.007515768,0.04741568,0.0832874,0.01224628,0.0003567345,0.001142476,0.00358181,0.7255276],"genre_candidate":"editorial","genre_consensus":null,"teacher_disagreement_score":0.09297071,"threshold_uncertainty_score":0.311018,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2975709762","doi":"10.3998/ergo.12405314.0006.017","title":"Wolff&amp;#x2019;s Science of Teleology and Kant&amp;#x2019;s Critique","year":2019,"lang":"fr","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Teleology; Philosophy; Chemistry; Epistemology","authors":[{"name":"Nabeel Hamid","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1268147490324613,"gpt":0.4167573550515893,"spread":0.289942606019128,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002416756,0.000500041,0.0004300853,0.001476733,0.003716693,0.005207445,0.0009052154,0.007482323,0.006066474],"category_scores_gemma":[0.003634046,0.0002879048,0.0004872451,0.001258074,0.02347157,0.007007474,0.002492894,0.00440556,0.001131669],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008009902,"about_ca_system_score_gemma":0.002658995,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005530938,"about_ca_topic_score_gemma":0.003486206,"domain_scores_codex":[0.9971528,0.001385123,0.00008710269,0.0003702943,0.0006937921,0.0003107628],"domain_scores_gemma":[0.9989114,0.0006561205,0.00008367638,0.0001238894,0.0001552626,0.00006958165],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004308411,0.000003060965,0.00002631988,0.00001278573,0.00000123971,0.00002268707,0.0008073781,0.00009657241,0.00001840538,0.9925368,0.004728464,0.00174187],"study_design_scores_gemma":[0.000006255393,0.000004664797,0.0001637502,0.00008712183,0.000002056861,0.00006996011,0.0006363131,0.0002282471,0.00009164643,0.8473502,0.1513496,0.00001011265],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02535968,0.02411759,0.02510223,0.1794729,0.002325354,0.00002590441,0.0001767199,0.0001239901,0.7432956],"genre_scores_gemma":[0.8564971,0.006159886,0.004898689,0.02439364,0.002071148,0.0001003079,0.00006639826,0.0001562013,0.1056566],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008009902,"threshold_uncertainty_score":0.05811614,"prediction_status":"machine_predicted_unvalidated"},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"medium"}],"label_agreement":"agree"},{"id":"W4388752012","doi":"10.3998/ergo.4656","title":"The Motivation Problem of Epistemic Expressivists","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Collège Montmorency","funders":"Social Sciences and Humanities Research Council of Canada; Templeton World Charity Foundation; Université de Montréal","keywords":"Expressivism; Epistemology; Praise; Criticism; Philosophy; Psychology; Social psychology; Political science","authors":[{"name":"Alexandre Duval","is_ca":false},{"name":"Charles Côté-Bouchard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2396739129198414,"gpt":0.3974958250104045,"spread":0.1578219120905631,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03063845,0.0008273374,0.001203313,0.001660553,0.005349702,0.009420699,0.002804267,0.009996105,0.006541384],"category_scores_gemma":[0.04913268,0.001030552,0.00166688,0.001133068,0.03345506,0.02519808,0.01003296,0.01547628,0.001226343],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004068437,"about_ca_system_score_gemma":0.003353723,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009604586,"about_ca_topic_score_gemma":0.0007360988,"domain_scores_codex":[0.9741571,0.01448217,0.001126339,0.003142664,0.005920058,0.001171764],"domain_scores_gemma":[0.9591842,0.02753812,0.002550955,0.005018933,0.004441069,0.001266549],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006342117,0.000006269879,0.00005253281,0.00001508496,0.000005103368,0.00001413676,0.000770461,0.00006870225,0.00005136328,0.996759,0.0007100884,0.001540824],"study_design_scores_gemma":[0.00001026774,0.000004454165,0.00003233481,0.00001768973,0.000003466384,0.00001988838,0.0001928105,0.0003264787,0.00007123403,0.9935338,0.00578089,0.000006491994],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.04203848,0.003280941,0.3505719,0.3040596,0.001475916,0.0001464147,0.0001292464,0.0003617352,0.2979357],"genre_scores_gemma":[0.9275554,0.001160074,0.04144684,0.0140255,0.001765432,0.0004844928,0.00005596357,0.0002933017,0.01321311],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03063845,"threshold_uncertainty_score":0.1620336,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386657679","doi":"10.3998/ergo.1120","title":"Everywhere Chimerical","year":2021,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Simon Fraser University; Harvard University; Northwestern University","keywords":"Obligation; Moral obligation; Categorical imperative; Epistemology; Reverence; Duty; Law and economics; Mainstream; Philosophy; Sociology; Law; Morality; Political science","authors":[{"name":"Jorah Dannenberg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1915319110244983,"gpt":0.4008100385707066,"spread":0.2092781275462083,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002554766,0.0008545748,0.0004963949,0.001121119,0.008707046,0.01004355,0.001701924,0.003138142,0.04448009],"category_scores_gemma":[0.007256818,0.0003370789,0.0008039346,0.0009764062,0.02168171,0.01145202,0.008782001,0.007484381,0.01405151],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003950714,"about_ca_system_score_gemma":0.002192561,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003644944,"about_ca_topic_score_gemma":0.005135013,"domain_scores_codex":[0.9967294,0.001478948,0.00007191423,0.0007091814,0.000616491,0.00039412],"domain_scores_gemma":[0.9980413,0.0004420318,0.0001544495,0.0008032792,0.0003435303,0.0002154969],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001089489,0.000004359107,0.00008179677,0.0000203626,0.00000369428,0.00007378942,0.00437751,0.00004863049,0.0001016384,0.9641787,0.02443487,0.006663791],"study_design_scores_gemma":[0.000002835891,0.0000090393,0.00007982903,0.00007813307,0.000005281122,0.0002207628,0.002053111,0.0001541064,0.0001956307,0.1773514,0.8198388,0.00001105475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.005280131,0.00399987,0.03082222,0.03290595,0.005130048,0.00003318571,0.0002017388,0.0005183891,0.9211084],"genre_scores_gemma":[0.3857445,0.003516732,0.0152572,0.0177321,0.002762306,0.0001499201,0.0004197469,0.00216193,0.5722556],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04448009,"threshold_uncertainty_score":0.1488007,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400768657","doi":"10.3998/ergo.6167","title":"Kantian Animal Moral Psychology: Empirical Markers for Animal Morality","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"University of Toronto; University of Alberta; Dalhousie University; Dartmouth College","keywords":"Morality; Epistemology; Social psychology; Philosophy; Environmental ethics; Psychology","authors":[{"name":"Erik Nelson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4578569859400116,"gpt":0.5044582941096019,"spread":0.04660130816959024,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004514408,0.000327913,0.0003414716,0.001316333,0.001039195,0.003426668,0.00111069,0.002478666,0.004432683],"category_scores_gemma":[0.008872265,0.000175757,0.0002775669,0.000653529,0.02074779,0.005951828,0.002719855,0.002814176,0.0004132328],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002048424,"about_ca_system_score_gemma":0.0006122052,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004099065,"about_ca_topic_score_gemma":0.0004825769,"domain_scores_codex":[0.9980598,0.001261323,0.0000600715,0.0002053024,0.0003093389,0.0001040977],"domain_scores_gemma":[0.9944695,0.003611332,0.0006976859,0.0005652873,0.0004513289,0.0002048509],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002177043,0.00003378327,0.001051525,0.00008947813,0.00001166308,0.00003859128,0.001437754,0.0004556014,0.000371969,0.9893595,0.0005705276,0.00655792],"study_design_scores_gemma":[0.000004743673,0.00001356173,0.002508052,0.00006097375,0.000004772564,0.00005899187,0.0006482744,0.0007636132,0.0002624979,0.9907832,0.004883309,0.000007965368],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2637241,0.01590882,0.1225533,0.07076986,0.0004364231,0.00005121953,0.00009869754,0.0001379687,0.5263197],"genre_scores_gemma":[0.9858251,0.001400237,0.008067598,0.001904516,0.00009081567,0.00003924214,0.00002092666,0.00001868063,0.002632939],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004514408,"threshold_uncertainty_score":0.02387476,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2784963345","doi":"10.3998/ergo.2230","title":"Power by Association","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Experimental Behavioral Economics Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"University of Toronto; National Science Foundation","keywords":"Extant taxon; Power (physics); Association (psychology); Disadvantaged; Bargaining power; Social psychology; Population; Social group; Group (periodic table); Convention; Disadvantage; Homogeneous; Psychology; Sociology; Economics; Political science; Microeconomics; Demography; Biology","authors":[{"name":"Travis LaCroix","is_ca":true},{"name":"Cailin O’Connor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08212634909215655,"gpt":0.4326928650355097,"spread":0.3505665159433532,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003851953,0.0006950658,0.000920671,0.001324313,0.002214247,0.004413129,0.001817022,0.001446264,0.02485756],"category_scores_gemma":[0.01787866,0.0003999799,0.001300592,0.001498501,0.00647475,0.007413245,0.005635011,0.003121686,0.002010633],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001639053,"about_ca_system_score_gemma":0.001272788,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002054962,"about_ca_topic_score_gemma":0.001756599,"domain_scores_codex":[0.9962334,0.001523427,0.0001082885,0.000917815,0.0007393672,0.0004776249],"domain_scores_gemma":[0.9934457,0.002778537,0.0009963987,0.001574006,0.0004413814,0.0007639428],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001647034,0.00002731694,0.001258905,0.00001347873,0.00001098858,0.00007316244,0.0003483334,0.002936816,0.0001656548,0.9875506,0.0006957375,0.006902608],"study_design_scores_gemma":[0.00001549042,0.00003589022,0.0008465686,0.00001604588,0.00001395549,0.0001605458,0.0001880978,0.01414011,0.0001410895,0.9738564,0.01057409,0.00001184023],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1191427,0.0005911635,0.5043797,0.005459041,0.0003083492,0.0002546319,0.0002789797,0.0001669008,0.3694186],"genre_scores_gemma":[0.9533468,0.0003031515,0.02743537,0.0003776489,0.0001185302,0.0002189867,0.00007903913,0.00007223424,0.01804824],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02485756,"threshold_uncertainty_score":0.08315676,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404749374","doi":"10.3998/ergo.6914","title":"The Ideology of Pragmatic Humeanism","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"Dalhousie University; University of Bristol","keywords":"Ideology; Political science; Sociology; Epistemology; Linguistics; Philosophy; Law; Politics","authors":[{"name":"Tyler Hildebrand","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1643224959632546,"gpt":0.4132564516425135,"spread":0.2489339556792589,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01348862,0.0006947143,0.001000933,0.002402765,0.005931109,0.009261356,0.00174659,0.005952906,0.006318992],"category_scores_gemma":[0.01228924,0.0005359647,0.0008152475,0.001103411,0.06107272,0.01243621,0.006935002,0.008820646,0.001599091],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00749874,"about_ca_system_score_gemma":0.004438851,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002803224,"about_ca_topic_score_gemma":0.001858001,"domain_scores_codex":[0.9863482,0.007896977,0.0002935033,0.001691808,0.002909172,0.0008604208],"domain_scores_gemma":[0.9927108,0.004337026,0.0004085031,0.001282729,0.000796622,0.0004642399],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002734574,0.000001960375,0.00001490889,0.00001014765,0.000001644786,0.000005673875,0.0002874717,0.00004109334,0.00001237366,0.9975837,0.001260172,0.0007780945],"study_design_scores_gemma":[0.000007304871,0.000003441884,0.00002976228,0.00002197266,0.000001840578,0.00001425195,0.000108496,0.0002021181,0.00003583664,0.9745089,0.02506165,0.000004343925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.009671685,0.007014007,0.0948987,0.1776439,0.001552794,0.00006969785,0.0001648305,0.0003052111,0.7086793],"genre_scores_gemma":[0.888067,0.00318396,0.02629088,0.0273344,0.003415,0.0004304149,0.00009028058,0.0002538969,0.05093422],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01348862,"threshold_uncertainty_score":0.07133549,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384498366","doi":"10.3998/ergo.2908","title":"Being a Child: A Social Constructivist Account","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal; York University","funders":"Università di Bologna; European Commission; Universitat Pompeu Fabra; Saint Louis University","keywords":"Normative; Ideology; Naturalism; Epistemology; Sociology; Paternalism; Natural (archaeology); Variety (cybernetics); Psychology; Social psychology; Law; Political science; Politics; Philosophy","authors":[{"name":"Andrée‐Anne Cormier","is_ca":true},{"name":"Mauro Rossi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1466329086155982,"gpt":0.4591299136396245,"spread":0.3124970050240263,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004067701,0.0005429074,0.0003801115,0.001889486,0.003793996,0.005433683,0.001446525,0.003207388,0.004619321],"category_scores_gemma":[0.002563408,0.0002448409,0.0005385163,0.001190441,0.04531777,0.008095659,0.004522664,0.004220074,0.0004672245],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006002301,"about_ca_system_score_gemma":0.001916896,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007049526,"about_ca_topic_score_gemma":0.005161388,"domain_scores_codex":[0.9955755,0.002712995,0.0001084226,0.0004942293,0.0006494951,0.0004591914],"domain_scores_gemma":[0.9977981,0.001299508,0.00024794,0.0001789582,0.0002348828,0.0002407025],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002589075,0.000005318161,0.0003886225,0.00001453708,0.000002116845,0.00004876615,0.008091809,0.00006213182,0.00003023703,0.9902936,0.0004147651,0.000645432],"study_design_scores_gemma":[0.00001008528,0.00001328304,0.001111349,0.00007744363,0.000008505855,0.0002136917,0.007967364,0.0004332979,0.00009320946,0.9402747,0.0497856,0.00001150503],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1355662,0.005248921,0.05497963,0.07857168,0.0003086947,0.00008140949,0.0003527372,0.0001349505,0.7247558],"genre_scores_gemma":[0.9807475,0.001319365,0.004392262,0.003195594,0.0001847515,0.00007952323,0.0001113835,0.00006559844,0.00990404],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007049526,"threshold_uncertainty_score":0.04355001,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413137358","doi":"10.3998/ergo.8272","title":"Title Pending 8272","year":2025,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Intellectual Property Law","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Business","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.1788287829336582,"gpt":0.4891172896228594,"spread":0.3102885066892012,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000787807,0.0008334547,0.0009438499,0.002235406,0.003546357,0.006840949,0.001467457,0.006598627,0.822045],"category_scores_gemma":[0.003131668,0.0005829047,0.0008497539,0.001234811,0.0008780324,0.00156949,0.001835115,0.002770614,0.7730252],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001919593,"about_ca_system_score_gemma":0.003033891,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01217034,"about_ca_topic_score_gemma":0.02423791,"domain_scores_codex":[0.9993581,0.00004736696,0.00002680389,0.0001472486,0.0002898829,0.0001305637],"domain_scores_gemma":[0.9988954,0.0002163115,0.00003658257,0.0001455228,0.0004499414,0.0002562371],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009302736,0.00007407669,0.0001569008,0.0001097903,0.000006403589,0.000110135,0.00006358106,0.00005430291,0.0007945901,0.01115549,0.9478441,0.03953753],"study_design_scores_gemma":[0.00002146777,0.00002800595,0.0006138491,0.00007175282,0.000006696986,0.00004117515,0.00005969528,0.00007352455,0.0001576881,0.001561455,0.9973578,0.000006961884],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0004478628,0.0002902246,0.0002813157,0.002057383,0.002643252,0.0001550514,0.001812274,0.0003896132,0.9919229],"genre_scores_gemma":[0.0005761383,0.00005438685,0.00003811351,0.0003705273,0.0001327094,0.0000178443,0.000243025,0.00004583918,0.9985214],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.177955,"threshold_uncertainty_score":0.2538312,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403916222","doi":"10.3998/ergo.6788","title":"Autonomy as Practical Understanding","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Autonomy; Psychology; Epistemology; Engineering ethics; Sociology; Political science; Philosophy; Engineering; Law","authors":[{"name":"Reza Hadisi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.4746616869622343,"gpt":0.478917609588484,"spread":0.004255922626249631,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002884735,0.0004822908,0.0002959238,0.001290268,0.001938463,0.004759673,0.001072527,0.001796314,0.005327006],"category_scores_gemma":[0.005396816,0.0002011221,0.0009358503,0.0006236685,0.02189648,0.008083358,0.004352096,0.003254908,0.0008793184],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002815153,"about_ca_system_score_gemma":0.002064472,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001788697,"about_ca_topic_score_gemma":0.001192362,"domain_scores_codex":[0.9973499,0.001089652,0.0001363486,0.0005168333,0.0006106187,0.0002966375],"domain_scores_gemma":[0.9965135,0.001634933,0.0004465927,0.0006530344,0.0004014812,0.0003504281],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001727965,0.000005222629,0.00009467306,0.00001375822,0.000001431844,0.00001144041,0.0008181889,0.0001976866,0.00004906302,0.9968905,0.0002259483,0.001690487],"study_design_scores_gemma":[0.000004359362,0.000009250322,0.000177658,0.00003180546,0.000004377755,0.00002737575,0.000417072,0.0007864233,0.0001366036,0.9840165,0.01438452,0.000004086784],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04130768,0.001453963,0.2494266,0.01876893,0.0002611036,0.0001073274,0.00007517169,0.0001681278,0.688431],"genre_scores_gemma":[0.9663007,0.0005973715,0.01858878,0.001101807,0.0001842945,0.0001309271,0.00006850241,0.00005063571,0.012977],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005327006,"threshold_uncertainty_score":0.0204255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4417203699","doi":"10.3998/ergo.9318","title":"Title Pending 9318","year":2025,"lang":"","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.1542229983565957,"gpt":0.3646014583792082,"spread":0.2103784600226124,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006191989,0.0007967026,0.0009537248,0.002052282,0.002157231,0.006305434,0.001251314,0.002588466,0.9205555],"category_scores_gemma":[0.002238831,0.0004765221,0.000662046,0.001282664,0.0006641776,0.001630758,0.001900727,0.001620706,0.8951623],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001260204,"about_ca_system_score_gemma":0.002134063,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003614629,"about_ca_topic_score_gemma":0.005960151,"domain_scores_codex":[0.9994822,0.00004743043,0.00002223335,0.0001345158,0.0002312753,0.00008232012],"domain_scores_gemma":[0.9987588,0.0001596849,0.00005291332,0.0001534662,0.0004781672,0.0003971001],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009113846,0.00005633565,0.0001349266,0.0001559407,0.000006571106,0.00005634746,0.00003573597,0.00005032817,0.0008263058,0.006708091,0.9159489,0.0759294],"study_design_scores_gemma":[0.00002056836,0.00002832093,0.0003822702,0.00006040484,0.000004852867,0.00003233099,0.00003160772,0.00005006529,0.0001508502,0.001182448,0.9980518,0.000004420263],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0004592793,0.0004517563,0.0005253777,0.001295208,0.002976319,0.0001559254,0.003335516,0.0006606681,0.9901399],"genre_scores_gemma":[0.0006641445,0.0001307535,0.00009167225,0.0002043503,0.0001689987,0.00002189732,0.0006669763,0.0001289759,0.9979222],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.07944453,"threshold_uncertainty_score":0.1133179,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396605067","doi":"10.3998/ergo.5716","title":"Perfection and Success","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Perfection; Aesthetics; Philosophy; Epistemology","authors":[{"name":"Hasko von Kriegstein","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1070116732541339,"gpt":0.3742190186119386,"spread":0.2672073453578047,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002955909,0.0003950097,0.0003622948,0.0009532783,0.002420496,0.005395447,0.0004719835,0.001107272,0.009540195],"category_scores_gemma":[0.004468039,0.0001655738,0.0002924058,0.0006209707,0.0212521,0.003994707,0.006439924,0.00150711,0.001082285],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001816733,"about_ca_system_score_gemma":0.001283301,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001264809,"about_ca_topic_score_gemma":0.001070236,"domain_scores_codex":[0.9978433,0.0007919403,0.00008328089,0.0003273209,0.0004033564,0.0005507742],"domain_scores_gemma":[0.9978503,0.0005869967,0.0003510266,0.0003755077,0.000297201,0.0005389809],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001651856,0.00001153155,0.001600462,0.00002927034,0.000008365007,0.00009123004,0.002793581,0.0001761116,0.00008273393,0.9857711,0.001493762,0.007925516],"study_design_scores_gemma":[0.00001472962,0.00004667916,0.003722604,0.00007346689,0.00001067667,0.0001970376,0.00243613,0.0003268287,0.0002230371,0.9518882,0.04104608,0.0000146481],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1764617,0.002590512,0.008093969,0.01570051,0.0002159479,0.0000477751,0.0001473284,0.00008905132,0.7966532],"genre_scores_gemma":[0.9877105,0.000484594,0.0006241932,0.0002285131,0.00004596549,0.00001362292,0.00003371179,0.00001705555,0.01084175],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009540195,"threshold_uncertainty_score":0.03191513,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416925725","doi":"10.3998/ergo.9272","title":"Title Pending 9272","year":2025,"lang":"","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Personal Information Management and User Behavior","field":"Decision Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Feeling; Phenomenology (philosophy); Cognition; Value (mathematics); Folk psychology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.4957403285145742,"gpt":0.5736757272772663,"spread":0.07793539876269218,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001308594,0.000906168,0.001085517,0.001819083,0.002718227,0.009795566,0.001438994,0.004128834,0.937095],"category_scores_gemma":[0.006357375,0.0006309274,0.0008660218,0.002204839,0.001080954,0.003993716,0.002666557,0.002568225,0.8841349],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00130839,"about_ca_system_score_gemma":0.002356902,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001923085,"about_ca_topic_score_gemma":0.003081919,"domain_scores_codex":[0.9988771,0.00008480746,0.00009185285,0.0002776238,0.000521847,0.0001468803],"domain_scores_gemma":[0.9966168,0.0006110049,0.0001300051,0.0003940451,0.001535436,0.0007127991],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000158119,0.0001193144,0.0003640743,0.0004727583,0.00001405047,0.0002255416,0.00009368062,0.00006849724,0.001798781,0.009119193,0.8094745,0.1780915],"study_design_scores_gemma":[0.00001433441,0.00003919271,0.0003692534,0.0001143467,0.000003783793,0.00008114539,0.00006548475,0.00004414479,0.0001693345,0.0005786923,0.9985129,0.000007402544],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0006101949,0.0009266358,0.0005925923,0.002541494,0.01146627,0.0002322509,0.002822963,0.0006235254,0.980184],"genre_scores_gemma":[0.001386742,0.0004985139,0.0001970373,0.0005381948,0.000529048,0.0000375744,0.0010595,0.0002251585,0.9955283],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.06290501,"threshold_uncertainty_score":0.08972639,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411078841","doi":"10.3998/ergo.7972","title":"A Little Bit of Cancer?","year":2025,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Intellectual Property Law","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Medicine","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.1472039331190206,"gpt":0.4938594844502568,"spread":0.3466555513312363,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005193449,0.0003315162,0.0004807001,0.0004050288,0.003676411,0.003278569,0.0007614284,0.007020339,0.006669414],"category_scores_gemma":[0.02040666,0.000215464,0.000387451,0.0003119763,0.01870176,0.006150563,0.002044152,0.01105958,0.002728938],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002210315,"about_ca_system_score_gemma":0.002490783,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004380805,"about_ca_topic_score_gemma":0.00414276,"domain_scores_codex":[0.9957891,0.002432082,0.0001629928,0.0005411628,0.0006888698,0.0003858424],"domain_scores_gemma":[0.9939281,0.003212449,0.0007330466,0.0003545691,0.0009414032,0.0008304765],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000134492,0.00005555139,0.004005266,0.0002385637,0.00004752364,0.001350494,0.02335626,0.0001816132,0.001353514,0.7756563,0.1569352,0.03668517],"study_design_scores_gemma":[0.00004173904,0.0001685467,0.002310846,0.0006580675,0.00006385874,0.002711066,0.01656463,0.000385184,0.001290014,0.4364861,0.5392437,0.00007630415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01187389,0.00747642,0.005383204,0.8635034,0.006077735,0.00002967089,0.00008060749,0.00006259717,0.1055125],"genre_scores_gemma":[0.4577115,0.005446543,0.002673711,0.475844,0.003683999,0.00007078116,0.00007334298,0.00009646381,0.05439963],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007020339,"threshold_uncertainty_score":0.02746588,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391639765","doi":"10.3998/ergo.5640","title":"Correction Notice for \"Epistemic Exploitation\" by Nora Berenstain (&lt;i&gt;Ergo&lt;/i&gt;, 2016, Vol. 3)","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Notice; Philosophy; Epistemology; Political science; Law","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.0967997716446078,"gpt":0.3566896205713321,"spread":0.2598898489267243,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006115233,0.002097645,0.001819508,0.003602519,0.009367188,0.009052411,0.003902782,0.01181813,0.1031263],"category_scores_gemma":[0.09977718,0.001174388,0.001296736,0.003468402,0.005492839,0.004460047,0.004840404,0.01516049,0.07084299],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008162547,"about_ca_system_score_gemma":0.01113994,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03306262,"about_ca_topic_score_gemma":0.02486301,"domain_scores_codex":[0.9880496,0.001246373,0.00148834,0.001415319,0.006941091,0.0008593819],"domain_scores_gemma":[0.9266496,0.0182093,0.004052266,0.005146487,0.04357494,0.00236742],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009108908,0.000002433593,0.00002400043,0.00004214609,0.00000180872,0.00005407398,0.0001061668,0.00001103725,0.00001755889,0.001316196,0.9961953,0.002220134],"study_design_scores_gemma":[0.00001423395,0.000008130445,0.0003340163,0.000249398,0.000007920667,0.0001850246,0.0002690657,0.0001271545,0.0001631986,0.001594914,0.9970152,0.0000317247],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0002778236,0.001019617,0.001227139,0.1425349,0.8411817,0.00004373525,0.001677141,0.001227589,0.01081022],"genre_scores_gemma":[0.03100511,0.005559475,0.006609155,0.1416834,0.2391954,0.0006060594,0.003842114,0.006362658,0.5651367],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.1031263,"threshold_uncertainty_score":0.3449917,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388756295","doi":"10.3998/ergo.4630","title":"The Affirmative Mind: Spinoza on Striving under the Attribute of Thought","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"McGill University","keywords":"Equivocation; Construals; Epistemology; Negation; Consistency (knowledge bases); Philosophy; Psychology; Construal level theory; Social psychology; Linguistics; Computer science","authors":[{"name":"Justin Steinberg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2270236294734023,"gpt":0.403966391006737,"spread":0.1769427615333347,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003179559,0.0004763594,0.0004269644,0.001510693,0.005139167,0.00797546,0.0007687979,0.00276894,0.00330058],"category_scores_gemma":[0.003163001,0.0002534015,0.0006932545,0.000930235,0.03813003,0.01033232,0.003758291,0.004824183,0.0006496917],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004731844,"about_ca_system_score_gemma":0.002700747,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004947953,"about_ca_topic_score_gemma":0.003989928,"domain_scores_codex":[0.9974949,0.001287866,0.00008837432,0.0004341974,0.0004010366,0.0002935513],"domain_scores_gemma":[0.9980977,0.0009153116,0.0002006332,0.0002948893,0.0002636002,0.0002279332],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007764815,0.000003683473,0.00009868052,0.00000745861,0.000001553496,0.00001990279,0.001490089,0.00002506647,0.00003161319,0.9967489,0.0004451393,0.001120059],"study_design_scores_gemma":[0.000007399379,0.000008638402,0.0001971425,0.00003032065,0.000004886504,0.0000430746,0.0009304679,0.0001729904,0.00008126842,0.9817879,0.01672884,0.000006978479],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09509823,0.0105017,0.1234786,0.08002242,0.001677208,0.00007121961,0.0001875319,0.0002339842,0.6887292],"genre_scores_gemma":[0.9733344,0.001266832,0.009177079,0.003846028,0.0004040369,0.00006692417,0.00003115874,0.00007534109,0.01179824],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00797546,"threshold_uncertainty_score":0.03433216,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}