{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":54,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":54,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"871e782eacc9","filters":{"venue":"Erkenntnis"}},"results":[{"id":"W2028155864","doi":"10.1007/s10670-011-9271-5","title":"Believing For a Reason","year":2011,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":85,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Epistemology; Argument (complex analysis); Ontology; Philosophy; Psychology","authors":[{"name":"John Turri","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2467253318812103,"gpt":0.2717004166033063,"spread":0.02497508472209609,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006374063,0.0007854829,0.0009882753,0.001534819,0.003886055,0.007663296,0.001709404,0.005411161,0.01095794],"category_scores_gemma":[0.02068919,0.0005017223,0.001137003,0.0007784253,0.02499366,0.01336299,0.003790685,0.008776761,0.001846854],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00256061,"about_ca_system_score_gemma":0.002283825,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001835818,"about_ca_topic_score_gemma":0.001293958,"domain_scores_codex":[0.9929287,0.003847379,0.0002917447,0.001346271,0.001191546,0.000394264],"domain_scores_gemma":[0.9901797,0.006156804,0.0004931111,0.001833245,0.0009583132,0.0003788225],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001361008,0.00001257008,0.0001384761,0.00004060524,0.00001204954,0.00003690892,0.001051695,0.0001376318,0.00008364224,0.9933625,0.002228872,0.002881373],"study_design_scores_gemma":[0.000006160389,0.000003745427,0.00004681122,0.00003555308,0.000005125146,0.00004457701,0.0002883426,0.0002103236,0.00008030699,0.9874521,0.01182213,0.000004779614],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04433132,0.01141017,0.1984504,0.1850687,0.002788311,0.0001253069,0.0004879288,0.0003450611,0.5569929],"genre_scores_gemma":[0.9126325,0.003351504,0.04121861,0.01399797,0.001388623,0.0002322027,0.0004754966,0.0002005928,0.02650241],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01095794,"threshold_uncertainty_score":0.03665799,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2117905967","doi":"10.1007/s10670-005-4411-4","title":"Causal Realism: Events and Processes","year":2005,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":57,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria; University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada; Comic Relief","keywords":"Causation; Epistemology; Realism; Causal theory of reference; Metaphysics; Causal model; Philosophy; Causal structure; Causality (physics); Ontology; Mathematics; Physics","authors":[{"name":"Anjan Chakravartty","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03840990935980051,"gpt":0.2249187677298174,"spread":0.1865088583700169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004434163,0.0008399072,0.0008872083,0.00256563,0.003099299,0.007715893,0.001649271,0.005107549,0.01138163],"category_scores_gemma":[0.009896868,0.0007800515,0.0008885518,0.002517053,0.02768452,0.01585704,0.002992069,0.005468204,0.0007918099],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004258213,"about_ca_system_score_gemma":0.002302283,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004433357,"about_ca_topic_score_gemma":0.002530967,"domain_scores_codex":[0.9971173,0.001850694,0.0001246471,0.0003607708,0.000370386,0.0001762162],"domain_scores_gemma":[0.9925054,0.00587378,0.0003769801,0.0007029232,0.0003542785,0.0001867559],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000114636,0.00000106714,0.000007943812,0.000006509355,8.231181e-7,0.000004717239,0.0001675387,0.00005449109,0.000006992055,0.9993061,0.0001896051,0.0002530105],"study_design_scores_gemma":[0.000003358565,9.365401e-7,0.00001281157,0.000007252266,0.000001486639,0.000009583531,0.00009295186,0.0001511971,0.00001323573,0.9956203,0.004085233,0.000001501845],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.02621368,0.03123095,0.4398225,0.07118087,0.001852434,0.000110644,0.0005469386,0.0002812745,0.4287608],"genre_scores_gemma":[0.9212822,0.009362026,0.03556214,0.003149775,0.002414001,0.0002602567,0.0002605798,0.0001151421,0.02759382],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01138163,"threshold_uncertainty_score":0.03807533,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2080346044","doi":"10.1007/s10670-013-9541-5","title":"The Best Humean System for Statistical Mechanics","year":2013,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":55,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"Agència de Gestió d'Ajuts Universitaris i de Recerca; Ministerio de Ciencia e Innovación","keywords":"Determinism; Statistical mechanics; Epistemology; Interpretation (philosophy); Ontology; Philosophy; Mathematics; Mathematical economics; Statistical physics; Physics","authors":[{"name":"Roman Frigg","is_ca":false},{"name":"Carl Hoefer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04470134110618176,"gpt":0.2221475401696148,"spread":0.1774461990634331,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002943396,0.0007853587,0.001372105,0.002703014,0.004141092,0.004608165,0.001858479,0.002229059,0.02528231],"category_scores_gemma":[0.01285642,0.0006414873,0.001217881,0.001693345,0.005093918,0.007344161,0.005611276,0.003682562,0.01055249],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001263542,"about_ca_system_score_gemma":0.001699594,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008710872,"about_ca_topic_score_gemma":0.0009791277,"domain_scores_codex":[0.997233,0.001339424,0.0001576757,0.0004315918,0.0006297844,0.000208552],"domain_scores_gemma":[0.9972351,0.0008035947,0.00008481133,0.001154643,0.000561734,0.0001602446],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000024844,0.000008061746,0.00006901435,0.00003203627,0.000006860379,0.00001164586,0.00007504107,0.000750972,0.0001982645,0.9756263,0.006056842,0.01714007],"study_design_scores_gemma":[0.000008074026,0.00000943843,0.00003667108,0.00002208808,0.000006538613,0.00002127839,0.00002203687,0.008534906,0.0003363544,0.972177,0.01881492,0.00001070631],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.00678522,0.00129497,0.8940786,0.003915053,0.001530942,0.00008939853,0.0006589802,0.001888482,0.08975834],"genre_scores_gemma":[0.3638678,0.001345107,0.5607842,0.002480461,0.003221495,0.0005707054,0.001063394,0.002076962,0.06458991],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9958589,"threshold_uncertainty_score":0.0845778,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4212872363","doi":"10.1007/s10670-021-00485-8","title":"It Takes a Village to Trust Science: Towards a (Thoroughly) Social Approach to Public Trust in Science","year":2022,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Climate Change Communication and Perception","field":"Social Sciences","cited_by":53,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Distrust; Public trust; Sociology; Ontology; Face (sociological concept); Trustworthiness; Public relations; Epistemology; Political science; Social psychology; Social science; Psychology; Law","authors":[{"name":"Gabriele Contessa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3782005228895008,"gpt":0.445356912071741,"spread":0.0671563891822402,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.02342002,0.0004605427,0.0007786156,0.002325478,0.01244648,0.01778894,0.002479217,0.01074658,0.004929766],"category_scores_gemma":[0.04155008,0.00058741,0.0005956225,0.001369134,0.07257019,0.02348457,0.01381151,0.01449057,0.0007107801],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007658769,"about_ca_system_score_gemma":0.01053268,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009370115,"about_ca_topic_score_gemma":0.008282346,"domain_scores_codex":[0.9748794,0.01808445,0.0006895786,0.001405043,0.003344806,0.001596752],"domain_scores_gemma":[0.9574261,0.02511457,0.004278661,0.004658402,0.004614201,0.003907949],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003112268,0.00004522273,0.001773642,0.00009371709,0.00004265691,0.0002896311,0.09156295,0.0004404931,0.0005149684,0.8907609,0.003864636,0.01057998],"study_design_scores_gemma":[0.00001251515,0.00002951289,0.0009025406,0.0001530379,0.00001890771,0.0001634151,0.03254074,0.001092517,0.0002631218,0.9350688,0.02971014,0.00004470577],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1180532,0.003439482,0.1354181,0.5555829,0.001684976,0.00009819369,0.00005725982,0.0002196535,0.1854463],"genre_scores_gemma":[0.9874587,0.0003501746,0.004354341,0.005227782,0.0001926694,0.000036155,0.0000096031,0.00005328026,0.002317353],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9875535,"threshold_uncertainty_score":0.1238584,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2527428517","doi":"10.1007/s10670-016-9844-4","title":"Time Scales and Levels of Organization","year":2016,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":48,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Fonds Wetenschappelijk Onderzoek; McGill University","keywords":"Ontology; Currency; Epistemology; Sociology; Spatial organization; Work (physics); Positive economics; Ecology; Management science; Social science; Economics; Philosophy; Biology; Linguistics","authors":[{"name":"James DiFrisco","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02883873180684302,"gpt":0.1904773688916658,"spread":0.1616386370848228,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001919258,0.0002398752,0.0002441639,0.002251408,0.001403381,0.005499418,0.000595457,0.0006139757,0.008488783],"category_scores_gemma":[0.009281999,0.0002351982,0.0002952869,0.002418708,0.00571759,0.006926321,0.001433792,0.00100325,0.0007120099],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001342781,"about_ca_system_score_gemma":0.0006488381,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001938226,"about_ca_topic_score_gemma":0.001612147,"domain_scores_codex":[0.9989018,0.0004131986,0.00006057304,0.0001987906,0.0002370246,0.0001885962],"domain_scores_gemma":[0.9917811,0.004698201,0.001172047,0.0009453667,0.0006936711,0.0007097567],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006479282,0.00001421614,0.003685659,0.00003450306,0.00002126637,0.000029978,0.004650672,0.0006026177,0.0008972742,0.9771892,0.0006179191,0.01219204],"study_design_scores_gemma":[0.00002030817,0.00004602774,0.0293571,0.00003938396,0.00002761237,0.00007552823,0.008128902,0.001871631,0.0005401819,0.9450552,0.01481176,0.00002624974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5091978,0.005834109,0.1014086,0.004790185,0.0001594379,0.00006443034,0.0005481313,0.0003081886,0.377689],"genre_scores_gemma":[0.990577,0.0003746238,0.004849864,0.00004984568,0.00004906733,0.00002685167,0.0000643809,0.00003169735,0.003976675],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008488783,"threshold_uncertainty_score":0.0283978,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W111828648","doi":"10.1023/a:1020932406567","title":"Kim On Reduction","year":2002,"lang":"de","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":43,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Epistemology; Reduction (mathematics); CONTEST; Materialism; Ontology; Philosophy; Eliminative materialism; Cognitive science; Psychology; Mathematics","authors":[{"name":"Anna Marras","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04475859305866813,"gpt":0.2899785431315155,"spread":0.2452199500728474,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000551489,0.0007518553,0.000888548,0.001959836,0.002924858,0.002404034,0.0007752166,0.00119623,0.04668276],"category_scores_gemma":[0.001376203,0.0004701889,0.0007874513,0.001605905,0.003876792,0.008862886,0.002777418,0.004581917,0.008785738],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002224663,"about_ca_system_score_gemma":0.0006862447,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001998546,"about_ca_topic_score_gemma":0.002182568,"domain_scores_codex":[0.9994349,0.0001663833,0.00002928158,0.0001348728,0.0001599952,0.00007451325],"domain_scores_gemma":[0.9996779,0.0001261115,0.00001506065,0.00008286932,0.00007491533,0.00002320191],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000135955,0.00000807458,0.00003131691,0.00003983156,0.000004223426,0.00002009296,0.0002381194,0.00005162463,0.000133442,0.9671067,0.02339639,0.008956556],"study_design_scores_gemma":[0.000009927327,0.000005840172,0.00009116194,0.00002977978,0.000007024574,0.00006038056,0.0001264789,0.0001668935,0.0002353838,0.8350315,0.1642269,0.000008700753],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.00667671,0.01176241,0.02539098,0.02282163,0.00452851,0.00004101783,0.0004635629,0.0003691974,0.927946],"genre_scores_gemma":[0.3075161,0.009232637,0.01886876,0.009018255,0.004062342,0.000133906,0.0008515007,0.0009700652,0.6493464],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04668276,"threshold_uncertainty_score":0.1561694,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2100144864","doi":"10.1007/s10670-010-9233-3","title":"Beyond Reduction and Pluralism: Toward an Epistemology of Explanatory Integration in Biology","year":2010,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":41,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Unification; Epistemology; Pluralism (philosophy); Computer science; Philosophy","authors":[{"name":"Ingo Brigandt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03935359689937269,"gpt":0.2630729464997278,"spread":0.2237193496003551,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.01259002,0.0008415964,0.00160387,0.004213595,0.005635812,0.009075654,0.003823281,0.003494623,0.00558495],"category_scores_gemma":[0.0184106,0.0009119618,0.001893434,0.002692632,0.06425942,0.02660127,0.01057507,0.009450979,0.0006865528],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003704688,"about_ca_system_score_gemma":0.004290076,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003927624,"about_ca_topic_score_gemma":0.003062865,"domain_scores_codex":[0.9924561,0.004999378,0.0003381079,0.0009536007,0.0008528365,0.0004000677],"domain_scores_gemma":[0.9849417,0.009928938,0.0009294031,0.00231044,0.001219687,0.0006697736],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005638556,0.000005995598,0.0001020784,0.00001866337,0.00000480269,0.00001320146,0.001839507,0.0001345439,0.00003069218,0.9960479,0.000256869,0.001540093],"study_design_scores_gemma":[0.000003862052,0.000001725718,0.00003197081,0.00001183295,0.000002776733,0.0000121294,0.0002991512,0.0004308809,0.00003501125,0.9973673,0.001800601,0.000002664362],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.04119967,0.004248665,0.727033,0.05501599,0.0005295866,0.0001261693,0.0001602042,0.0003255732,0.1713612],"genre_scores_gemma":[0.8913223,0.000923085,0.09892029,0.001884775,0.0005780319,0.0002699171,0.0001698885,0.0002276644,0.005704151],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9943642,"threshold_uncertainty_score":0.06658322,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2093584168","doi":"10.1007/s10670-011-9354-3","title":"The Necessity of Origin: A Long and Winding Route","year":2011,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":35,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia; University of British Columbia Hospital","funders":"","keywords":"Independence (probability theory); Mathematical proof; Epistemology; Argument (complex analysis); Locality; Ontology; Philosophy; Mathematics; Theoretical physics; Physics; Linguistics","authors":[{"name":"Roberta Ballarin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06199585328019318,"gpt":0.3073516889639812,"spread":0.245355835683788,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00558962,0.0008122617,0.001990766,0.00238968,0.004633754,0.01010871,0.002182777,0.007909765,0.01988265],"category_scores_gemma":[0.0174421,0.0006766759,0.0006619926,0.001623006,0.0295381,0.05690652,0.005371896,0.01117759,0.003959001],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002579846,"about_ca_system_score_gemma":0.001821671,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001282853,"about_ca_topic_score_gemma":0.001225153,"domain_scores_codex":[0.9975389,0.001223747,0.0001276787,0.0004997943,0.0004784192,0.0001314604],"domain_scores_gemma":[0.9816458,0.01357055,0.0005765739,0.001781647,0.001763411,0.0006620408],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000421695,0.00001099726,0.00008394833,0.00007584404,0.000007880363,0.0000410218,0.0005659133,0.00006505772,0.00009137149,0.9831822,0.007860431,0.007973137],"study_design_scores_gemma":[0.00001269197,0.000005815399,0.00006172601,0.00008813489,0.000003647913,0.00005077966,0.0003615916,0.0001431468,0.00004690644,0.9753338,0.02387986,0.00001180674],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0208905,0.1283941,0.1003869,0.526957,0.008476098,0.0000520909,0.0004796018,0.0002982664,0.2140654],"genre_scores_gemma":[0.7448996,0.05639813,0.04930933,0.05380288,0.02662825,0.0002538685,0.0004446562,0.001034291,0.06722911],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01988265,"threshold_uncertainty_score":0.06651407,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3202424974","doi":"10.1007/s10670-021-00464-z","title":"Explicating Exact versus Conceptual Replication","year":2021,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Replication (statistics); Explication; Epistemology; Computer science; Biology; Philosophy; Virology","authors":[{"name":"Robert Hudson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1407317113050517,"gpt":0.2740622726820056,"spread":0.1333305613769539,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.223166,0.001237481,0.002508668,0.003328997,0.004429932,0.009616656,0.00756294,0.01271729,0.004343899],"category_scores_gemma":[0.3382666,0.001079211,0.002179965,0.003293959,0.09862316,0.0260302,0.01272174,0.01024133,0.0008042043],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006709508,"about_ca_system_score_gemma":0.006848288,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002334622,"about_ca_topic_score_gemma":0.001650907,"domain_scores_codex":[0.7782328,0.1593892,0.01141203,0.02257721,0.02555756,0.002831184],"domain_scores_gemma":[0.5788822,0.2973084,0.02030385,0.08436806,0.01774889,0.001388584],"domain_codex":null,"domain_gemma":"reproducibility","domain_candidate":"reproducibility","domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001678235,0.00001030267,0.0003963509,0.0001555098,0.00003016748,0.00004773287,0.002929535,0.000340068,0.00006618691,0.9921536,0.0007288827,0.003124938],"study_design_scores_gemma":[0.00004911347,0.00002848589,0.000288868,0.0001800852,0.00002383422,0.00008771587,0.0006530185,0.001105009,0.0002354589,0.9877166,0.009607987,0.00002373166],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.02786784,0.01449345,0.6524823,0.1849753,0.004457514,0.0009638745,0.0003778391,0.0005025475,0.1138794],"genre_scores_gemma":[0.7814104,0.003041205,0.1812114,0.02309615,0.003201187,0.003107447,0.0001653731,0.0001933116,0.004573616],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.776834,"threshold_uncertainty_score":0.9579746,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1981383347","doi":"10.1007/s10670-006-9023-0","title":"Kim’s Supervenience Argument and Nonreductive Physicalism","year":2007,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":28,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Physicalism; Supervenience; Reductio ad absurdum; Epistemology; Argument (complex analysis); Philosophy; Causation; Philosophy of mind; Ontology; Functionalism (philosophy of mind); Philosophy of science; Eliminative materialism; Metaphysics","authors":[{"name":"Ausonio Marras","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0173525995059018,"gpt":0.3184983128571882,"spread":0.3011457133512864,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001025871,0.0003872896,0.0005010668,0.00115624,0.00232437,0.002068496,0.001269214,0.001751393,0.01481409],"category_scores_gemma":[0.002550197,0.0004156483,0.0009728943,0.0007077418,0.007817509,0.009383707,0.002851686,0.004029821,0.0009579819],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001370446,"about_ca_system_score_gemma":0.0005223405,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007455233,"about_ca_topic_score_gemma":0.0009309563,"domain_scores_codex":[0.9994187,0.0001643798,0.00003286696,0.0001509905,0.0001316793,0.0001013383],"domain_scores_gemma":[0.9989957,0.0005452851,0.00007535026,0.000216852,0.0001110219,0.00005580764],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008944492,0.00000532759,0.0000343475,0.00001934235,0.000002891965,0.00003277155,0.0002256694,0.00003584777,0.00007312228,0.9971764,0.001245956,0.001139337],"study_design_scores_gemma":[0.00001133346,0.000004396774,0.0001497856,0.00000985786,0.000004591826,0.00006459498,0.0001178985,0.0001630959,0.0001277217,0.991039,0.008303775,0.000003919754],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08669781,0.004218571,0.05571865,0.03637367,0.001480383,0.00004460508,0.0002525592,0.000206337,0.8150073],"genre_scores_gemma":[0.9497899,0.00100098,0.00965334,0.002308503,0.0007569413,0.0000460152,0.0001056111,0.00007291087,0.03626576],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01481409,"threshold_uncertainty_score":0.0495581,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2021095616","doi":"10.1007/s10670-010-9221-7","title":"Developmental Process Reliabilism: on Justification, Defeat, and Evidence","year":2010,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Doxastic logic; Epistemology; Process (computing); Ontology; Internalism and externalism; Psychology; Philosophy; Computer science","authors":[{"name":"Matthew S. Bedke","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08143505972504642,"gpt":0.2967152418506213,"spread":0.2152801821255748,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04118197,0.001009449,0.001734627,0.006067119,0.004023441,0.009044932,0.005220923,0.007721664,0.006111446],"category_scores_gemma":[0.1273286,0.001100715,0.001523884,0.002974499,0.07159773,0.02716301,0.009256754,0.01087646,0.0006501994],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006491676,"about_ca_system_score_gemma":0.006347039,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00296272,"about_ca_topic_score_gemma":0.002147279,"domain_scores_codex":[0.9767488,0.01483262,0.001316012,0.002624998,0.003324932,0.00115267],"domain_scores_gemma":[0.8205647,0.1502208,0.005419025,0.01489623,0.007071773,0.001827313],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001535582,0.000008898838,0.0002665393,0.00004686181,0.000007354004,0.00004493918,0.0009311394,0.0002166011,0.00002544768,0.9947507,0.0002839613,0.003402137],"study_design_scores_gemma":[0.000008399605,0.000003864185,0.0000981894,0.00007542672,0.000004493477,0.000037221,0.0002770823,0.0006619156,0.0001010966,0.9969726,0.001753288,0.000006365911],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.09879137,0.02673219,0.5137038,0.1459392,0.0007737858,0.000210448,0.0003582408,0.0003284037,0.2131626],"genre_scores_gemma":[0.9517614,0.002719596,0.04066483,0.001602013,0.0003297838,0.0001893626,0.000133733,0.0001294535,0.002469756],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04118197,"threshold_uncertainty_score":0.2177936,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2901708547","doi":"10.1007/s10670-018-0091-8","title":"Analytic Metaphysics Versus Naturalized Metaphysics: The Relevance of Applied Ontology","year":2018,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Sherbrooke","funders":"John Templeton Foundation","keywords":"Metaphysics; Epistemology; Ontology; Relevance (law); Field (mathematics); Philosophy; Philosophy of science; Criticism; Mathematics; Pure mathematics; Political science","authors":[{"name":"Baptiste Le Bihan","is_ca":false},{"name":"Adrien Barton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05269052678647522,"gpt":0.254120258976878,"spread":0.2014297321904027,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01178065,0.0005462364,0.001411941,0.00412611,0.003171121,0.01067308,0.002359943,0.003858146,0.00634943],"category_scores_gemma":[0.02583486,0.0005032768,0.0008892133,0.00320646,0.05660846,0.02507169,0.004929731,0.008128629,0.0005824371],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004834523,"about_ca_system_score_gemma":0.00527759,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003618019,"about_ca_topic_score_gemma":0.00217937,"domain_scores_codex":[0.9913443,0.006422553,0.0002948783,0.0005385609,0.001058369,0.0003412707],"domain_scores_gemma":[0.9709047,0.02400848,0.0009854273,0.002184164,0.001426362,0.0004908221],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003770694,0.000003081113,0.00002899874,0.00001918841,0.00000231275,0.000006652006,0.0003296372,0.00006547893,0.00001358569,0.9983603,0.0002173156,0.0009496055],"study_design_scores_gemma":[0.000003277514,0.000001369186,0.00003129889,0.00002007158,0.000001624187,0.000008308215,0.0002414354,0.0003239985,0.00001929238,0.9977027,0.001644694,0.000001894043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06414523,0.03419206,0.2789439,0.1851227,0.002167997,0.00009478566,0.0002948696,0.0002594472,0.434779],"genre_scores_gemma":[0.9572482,0.006521835,0.02472841,0.004306754,0.001799233,0.0001525561,0.00008488644,0.0001607007,0.004997461],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01178065,"threshold_uncertainty_score":0.06230277,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1963871532","doi":"10.1007/s10670-014-9680-3","title":"Variance, Invariance and Statistical Explanation","year":2014,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Property (philosophy); Relation (database); Epistemology; Extant taxon; Metaphysics; Population; Philosophy of science; Variance (accounting); Function (biology); Mathematics; Econometrics; Philosophy; Computer science; Sociology; Economics","authors":[{"name":"Denis M. Walsh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02580480002092431,"gpt":0.2055472965279017,"spread":0.1797424965069774,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008338865,0.0006034094,0.001249592,0.002140502,0.001349069,0.003038914,0.001269527,0.001769617,0.005115685],"category_scores_gemma":[0.02793742,0.0004921082,0.001217731,0.00180293,0.01432462,0.005611066,0.001874296,0.002629954,0.0004093073],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00149056,"about_ca_system_score_gemma":0.001320924,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003890698,"about_ca_topic_score_gemma":0.002340377,"domain_scores_codex":[0.9952193,0.003091252,0.0002380259,0.0006675487,0.0005647543,0.000219189],"domain_scores_gemma":[0.9749228,0.02032359,0.0008295412,0.003015047,0.0007246851,0.0001843431],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001686553,0.00000871103,0.0007053214,0.00003748178,0.00003254921,0.00002996987,0.000298721,0.0007435955,0.00008128225,0.9912661,0.0007912608,0.005988081],"study_design_scores_gemma":[0.000005180189,0.000004318208,0.0005092119,0.00001125686,0.000006791,0.00002936952,0.00005324371,0.001133838,0.00003940149,0.9968566,0.001345764,0.00000515869],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.08767839,0.0366814,0.7316326,0.03412712,0.001098005,0.00004639942,0.0006078276,0.0004136537,0.1077146],"genre_scores_gemma":[0.9553252,0.003931793,0.03270923,0.001531938,0.001461332,0.00009095716,0.0002242161,0.00009821673,0.004626998],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008338865,"threshold_uncertainty_score":0.0441007,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W86245326","doi":"10.1023/a:1016379820371","title":"Wittgenstein on Gödel: The Newly Published Remarks","year":2002,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Ontology; Epistemology; Philosophy","authors":[{"name":"Victor Rodych","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03961403250614903,"gpt":0.2065018461832415,"spread":0.1668878136770925,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002799396,0.0004667086,0.000638879,0.001617262,0.00299423,0.004992677,0.001531575,0.005933187,0.01304131],"category_scores_gemma":[0.009658351,0.0002266478,0.0005302285,0.001753281,0.009996365,0.01000899,0.002882289,0.007952332,0.002067924],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001497557,"about_ca_system_score_gemma":0.0008747906,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002119214,"about_ca_topic_score_gemma":0.003043983,"domain_scores_codex":[0.9986142,0.0005144728,0.00007187673,0.0002415467,0.0004034409,0.0001543988],"domain_scores_gemma":[0.9967287,0.002244992,0.000199813,0.0002238289,0.0004607833,0.0001418413],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003227601,0.00001109369,0.0001035086,0.0001230826,0.00001266489,0.0001291273,0.001210549,0.00005432687,0.00008462829,0.7985085,0.1925784,0.007151683],"study_design_scores_gemma":[0.00001395067,0.000008526718,0.0004939402,0.0002118608,0.00001477404,0.0001505235,0.0008504865,0.0001112447,0.0001977696,0.4920767,0.5058483,0.00002189689],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.007018785,0.06755015,0.006011337,0.7024642,0.02875844,0.00001366708,0.0002342154,0.0001032021,0.187846],"genre_scores_gemma":[0.3113009,0.05632841,0.005451844,0.3528711,0.123616,0.0001101617,0.0003603327,0.0005827981,0.1493785],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01304131,"threshold_uncertainty_score":0.04362756,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2038345004","doi":"10.1007/s10670-013-9563-z","title":"Does the Paradox of Fiction Exist?","year":2013,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":18,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Ambiguity; Irrational number; Epistemology; Existentialism; Ontology; Philosophy; Psychology; Linguistics; Mathematics","authors":[{"name":"Katherine Tullmann","is_ca":false},{"name":"Wesley Buckwalter","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02427556050265244,"gpt":0.3045322657499924,"spread":0.28025670524734,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004550051,0.0002870905,0.0007583343,0.001624852,0.003186575,0.006023159,0.00150966,0.006238648,0.01471737],"category_scores_gemma":[0.02634513,0.0001987385,0.0003817536,0.001090644,0.02685368,0.01668485,0.003144191,0.007150578,0.001864161],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001480871,"about_ca_system_score_gemma":0.001238027,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001622734,"about_ca_topic_score_gemma":0.001234839,"domain_scores_codex":[0.9980742,0.0008683635,0.00006720783,0.0003089971,0.0004454785,0.0002358086],"domain_scores_gemma":[0.9871202,0.009435434,0.0008134969,0.001073277,0.001057645,0.0005000695],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002826154,0.00001318894,0.000274176,0.00005368844,0.000009295291,0.00007192349,0.002292755,0.000043778,0.00006651531,0.9795645,0.01091357,0.006668356],"study_design_scores_gemma":[0.00001793331,0.000007533513,0.0004393633,0.00008852914,0.000006134606,0.0001740459,0.001743401,0.0001330603,0.00007788076,0.9431432,0.05415665,0.00001225662],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.04175849,0.02249479,0.01034971,0.5312295,0.003315841,0.00001570578,0.0001692561,0.0001096972,0.3905569],"genre_scores_gemma":[0.9123899,0.00693695,0.003151214,0.0504882,0.004878997,0.00004617073,0.0001145222,0.0001328664,0.02186105],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01471737,"threshold_uncertainty_score":0.04923451,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2056414158","doi":"10.1007/s10670-007-9055-0","title":"The Two Faces of Evidentialism","year":2007,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Rationality; Epistemology; Philosophy; Argument (complex analysis); Ontology; Philosophy of science","authors":[{"name":"Anthony Robert Booth","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06162022768947736,"gpt":0.3126978532666485,"spread":0.2510776255771711,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02393179,0.0006064374,0.002005186,0.002636358,0.005572501,0.01261519,0.002880637,0.007157924,0.01056852],"category_scores_gemma":[0.04212896,0.0008119851,0.0009826715,0.00155982,0.05591254,0.03163959,0.008135137,0.01342193,0.001433686],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003388279,"about_ca_system_score_gemma":0.003073806,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001288516,"about_ca_topic_score_gemma":0.001237585,"domain_scores_codex":[0.9815523,0.01135385,0.0006710183,0.001674346,0.003911439,0.0008370194],"domain_scores_gemma":[0.957348,0.03217687,0.001310508,0.005248486,0.002733104,0.001183085],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005308465,0.000003446834,0.00002175502,0.0000127796,0.000001593866,0.000006448986,0.0004474988,0.00003030446,0.0000132664,0.9973239,0.0008106731,0.001323028],"study_design_scores_gemma":[0.000004878817,0.000001539193,0.00002922141,0.00002194474,0.000001054474,0.00001406207,0.0002444386,0.0001239862,0.0000197114,0.9948351,0.004699992,0.000003970908],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0277562,0.02352775,0.2071068,0.3884515,0.002481752,0.00005736567,0.0002975574,0.0002302613,0.3500908],"genre_scores_gemma":[0.9151198,0.005843579,0.04284468,0.01352814,0.004611623,0.0002694911,0.000135874,0.000247202,0.0173996],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02393179,"threshold_uncertainty_score":0.1265649,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2807139533","doi":"10.1007/s10670-018-0006-8","title":"On the Ramsey Test Analysis of ‘Because’","year":2018,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Logic, Reasoning, and Knowledge","field":"Computer Science","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia, Okanagan Campus; Kelowna General Hospital; University of British Columbia","funders":"","keywords":"Counterfactual conditional; Epistemology; Philosophy; Ontology; Test (biology); Semantics (computer science); Mathematical economics; Counterfactual thinking; Mathematics; Computer science","authors":[{"name":"Holger Andreas","is_ca":true},{"name":"Mario Günther","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01779501630102527,"gpt":0.2465971246860824,"spread":0.2288021083850572,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006984756,0.001012245,0.002036017,0.004780832,0.002745964,0.004108833,0.003793753,0.002318904,0.01935927],"category_scores_gemma":[0.0493964,0.000745539,0.003336563,0.0032623,0.01222962,0.02204974,0.007131169,0.00684345,0.001273353],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002586231,"about_ca_system_score_gemma":0.002269088,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006414598,"about_ca_topic_score_gemma":0.005314284,"domain_scores_codex":[0.9939757,0.00268244,0.0002513759,0.001008928,0.001219846,0.0008617204],"domain_scores_gemma":[0.966827,0.02505859,0.0009607775,0.003161051,0.003007091,0.0009854301],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007499551,0.00003006449,0.0006779039,0.00004925474,0.00002631593,0.00006475297,0.0002339723,0.001576383,0.0001810905,0.9861963,0.002684453,0.008204425],"study_design_scores_gemma":[0.000009580273,0.0000108699,0.0002674729,0.00001708082,0.00001607021,0.00003794615,0.0001020525,0.009898,0.0002814348,0.9880084,0.001338567,0.00001255364],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1670118,0.001872569,0.6575078,0.01970851,0.0006231992,0.0001674441,0.0008052415,0.001340232,0.1509631],"genre_scores_gemma":[0.9273466,0.0004766267,0.05372395,0.001933032,0.0004065278,0.000116134,0.0007463738,0.0003934059,0.01485725],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01935927,"threshold_uncertainty_score":0.06476319,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4229024353","doi":"10.1007/s10670-022-00552-8","title":"Intelligent Behaviour","year":2022,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Embodied and Extended Cognition","field":"Neuroscience","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Innovation Cluster (Canada)","funders":"Umeå Universitet; Deutsche Forschungsgemeinschaft","keywords":"Rationality; Ontology; Cognitive science; Cognition; Epistemology; Value (mathematics); Psychology; Cognitive psychology; Computer science; Artificial intelligence; Philosophy","authors":[{"name":"Dimitri Coelho Mollo","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04509705116276153,"gpt":0.274842445715736,"spread":0.2297453945529744,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001302515,0.0003613046,0.0002605188,0.0006867464,0.0005674755,0.002423794,0.0006779462,0.001254172,0.01106031],"category_scores_gemma":[0.003877682,0.0001587539,0.0004375025,0.0003898833,0.004211801,0.001821268,0.001524175,0.0009201361,0.002702564],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008435083,"about_ca_system_score_gemma":0.0007149745,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001070165,"about_ca_topic_score_gemma":0.0008241122,"domain_scores_codex":[0.9987962,0.0005445194,0.0000686818,0.0002548283,0.0002499415,0.0000857521],"domain_scores_gemma":[0.998467,0.0004927452,0.000217118,0.0003994724,0.0002743741,0.0001493067],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002529173,0.00004422733,0.00450296,0.0001726472,0.00005864705,0.0001873145,0.002623574,0.003819123,0.003305884,0.9482018,0.006730971,0.03032758],"study_design_scores_gemma":[0.00002620286,0.00008341179,0.005554733,0.0001665023,0.00003829336,0.0006695403,0.001083269,0.01245779,0.001542772,0.8427488,0.1355848,0.00004397782],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08148583,0.001903547,0.1973531,0.0140442,0.0003068713,0.0002388672,0.000407493,0.0006862308,0.7035738],"genre_scores_gemma":[0.8755225,0.001196893,0.05943888,0.001973143,0.0000982909,0.0001956475,0.0004675706,0.0001349203,0.06097217],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01106031,"threshold_uncertainty_score":0.03700036,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1995866554","doi":"10.1007/s10670-007-9066-x","title":"Mental Causation and the Supervenience Argument","year":2007,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Supervenience; Causation; Property (philosophy); Argument (complex analysis); Epistemology; Premise; Individuation; Counterfactual thinking; Ontology; Philosophy; Mathematics; Metaphysics; Psychology","authors":[{"name":"Jürgen Schröder","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01581755038334271,"gpt":0.3003833870981925,"spread":0.2845658367148498,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002837034,0.0005101234,0.0006901655,0.001951664,0.002299341,0.00320157,0.001188972,0.002903183,0.008194922],"category_scores_gemma":[0.006510768,0.0004372208,0.0008082365,0.0008429383,0.01363979,0.007235473,0.002572459,0.004572803,0.000696692],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001752324,"about_ca_system_score_gemma":0.00107485,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0015938,"about_ca_topic_score_gemma":0.001266613,"domain_scores_codex":[0.9980593,0.001037942,0.0000733802,0.0002733849,0.0003907021,0.0001651607],"domain_scores_gemma":[0.9953769,0.003519743,0.0002554558,0.0004665951,0.0002641343,0.0001170677],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004791815,0.00000385613,0.00004961477,0.00001366284,0.000002998632,0.00002457464,0.0001895687,0.00005804079,0.00004098217,0.9980456,0.0004480176,0.001118341],"study_design_scores_gemma":[0.000005350201,0.000001938738,0.00008398641,0.000007184557,0.000002120155,0.00003522354,0.00004558996,0.0001556338,0.00003947533,0.9977745,0.001847234,0.000001850529],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1069721,0.01678965,0.2172904,0.08196679,0.001036724,0.00004430306,0.0002326258,0.0003592944,0.5753081],"genre_scores_gemma":[0.970669,0.002281955,0.0123786,0.002418195,0.0007564892,0.00004890353,0.0000919343,0.00005802013,0.01129688],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008194922,"threshold_uncertainty_score":0.02741474,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2139989865","doi":"10.1007/s10670-012-9422-3","title":"Indexical Reliabilism and the New Evil Demon","year":2012,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Indexicality; Philosophy; Argument (complex analysis); Epistemology; Ontology; Demon; Philosophy of language; Counterfactual conditional; Appeal; Counterfactual thinking; Metaphysics; Law","authors":[{"name":"Brian Ball","is_ca":false},{"name":"Michael Blome‐Tillmann","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04357527472585419,"gpt":0.2513776039974619,"spread":0.2078023292716077,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006459761,0.0006475624,0.0009594812,0.002756466,0.004647507,0.009606816,0.001790367,0.003515265,0.008622927],"category_scores_gemma":[0.01089664,0.0004806748,0.0006774744,0.001017767,0.05797439,0.01319732,0.006815893,0.00771289,0.0008775904],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004572575,"about_ca_system_score_gemma":0.001903153,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001208864,"about_ca_topic_score_gemma":0.001426787,"domain_scores_codex":[0.9954575,0.002390087,0.0001980164,0.000600723,0.0009317713,0.0004218347],"domain_scores_gemma":[0.9934521,0.003887163,0.0003540767,0.00139863,0.0006190751,0.0002890452],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003948424,0.000001995122,0.0000136251,0.000007257784,0.000001118912,0.00000559095,0.0003559651,0.00004690486,0.00001550539,0.9987057,0.0002844073,0.0005578626],"study_design_scores_gemma":[0.000003652218,0.000002047813,0.0000209371,0.00001337208,0.00000127742,0.0000130535,0.0001468695,0.0001479148,0.00003940917,0.9948956,0.004712758,0.000003138851],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03684161,0.008159393,0.07309758,0.03972806,0.0009569146,0.00004070155,0.0001304456,0.0001878139,0.8408576],"genre_scores_gemma":[0.9713442,0.0009858828,0.006930185,0.001629791,0.000649518,0.00007556802,0.00004419136,0.0001103146,0.01823053],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009606816,"threshold_uncertainty_score":0.03416288,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389741564","doi":"10.1007/s10670-023-00755-7","title":"The Relation Between Moral Reasons and Moral Requirement","year":2023,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Free Will and Agency","field":"Neuroscience","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Connaught Fund","keywords":"Wrongdoing; Relation (database); Action (physics); Moral reasoning; Epistemology; Moral disengagement; Moral authority; Moral responsibility; Moral philosophy; Moral psychology; Philosophy; Law and economics; Sociology; Environmental ethics","authors":[{"name":"Brendan de Kenessey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09896765966275493,"gpt":0.2899861792549283,"spread":0.1910185195921733,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00600661,0.000273075,0.0005816244,0.00129461,0.002018382,0.004162357,0.001381029,0.004298533,0.01476379],"category_scores_gemma":[0.03135085,0.0005620629,0.0007509924,0.0009282279,0.01404036,0.01172333,0.002883782,0.005412478,0.0009173983],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001357942,"about_ca_system_score_gemma":0.001356545,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008341053,"about_ca_topic_score_gemma":0.0009486661,"domain_scores_codex":[0.9947639,0.002745311,0.0002898097,0.0007428385,0.001005151,0.0004530285],"domain_scores_gemma":[0.9694365,0.02339761,0.002281451,0.002456965,0.001672183,0.0007551245],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002168695,0.00001404919,0.0003390618,0.00002453337,0.000005758017,0.0000324746,0.0003592969,0.0001407255,0.000172614,0.9963838,0.0004033807,0.002102648],"study_design_scores_gemma":[0.000008995019,0.000006012031,0.0006597146,0.000008157707,0.00000301003,0.0000532878,0.000140491,0.0003176468,0.00008492934,0.9975708,0.001141328,0.000005527124],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1923018,0.002266304,0.1090335,0.03038489,0.0003903453,0.00006206799,0.0002073982,0.00009604005,0.6652578],"genre_scores_gemma":[0.987107,0.0003323787,0.007089579,0.0006909737,0.0001045267,0.000055503,0.00004851271,0.00004657225,0.004524989],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01476379,"threshold_uncertainty_score":0.04938984,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2786637400","doi":"10.1007/s10670-018-9983-x","title":"Generic Generalizations in Science","year":2018,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Sherbrooke","funders":"Canada Research Chairs","keywords":"Ceteris paribus; Epistemology; Interpretation (philosophy); Argument (complex analysis); Extension (predicate logic); Philosophy of science; Semantics (computer science); Scientific theory; Class (philosophy); Mathematical economics; Philosophy; Mathematics; Computer science; Linguistics","authors":[{"name":"François Claveau","is_ca":true},{"name":"Jordan Girard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06955991261327533,"gpt":0.2476733781396983,"spread":0.1781134655264229,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002106926,0.0006249248,0.001225849,0.003171541,0.005041911,0.005110108,0.001011299,0.001955379,0.01129464],"category_scores_gemma":[0.004006975,0.0005265262,0.001284368,0.003349577,0.01573795,0.01232658,0.004487658,0.004620937,0.001103013],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003658979,"about_ca_system_score_gemma":0.001079855,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002748789,"about_ca_topic_score_gemma":0.002192297,"domain_scores_codex":[0.9983631,0.0005649194,0.0001306308,0.0004180619,0.0003572346,0.0001660064],"domain_scores_gemma":[0.9983908,0.0007498445,0.0001504292,0.0003695143,0.0002236149,0.0001157851],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002028069,0.000001311299,0.0000258785,0.000009147688,0.000002111242,0.00000663949,0.0001875228,0.0000468093,0.00001404456,0.9986015,0.0004552712,0.0006477429],"study_design_scores_gemma":[0.000002088137,9.813519e-7,0.00003831732,0.000004321644,0.000002238787,0.00001158824,0.00005440233,0.00007820044,0.00001048493,0.9961933,0.003602767,0.000001342872],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07015188,0.01028805,0.0875359,0.018192,0.0008848129,0.00006051705,0.0007911453,0.000428436,0.8116672],"genre_scores_gemma":[0.9318689,0.003568113,0.01283777,0.00192773,0.001388447,0.0001136915,0.0006554993,0.0001800324,0.04745989],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9949581,"threshold_uncertainty_score":0.03778434,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4378619954","doi":"10.1007/s10670-023-00698-z","title":"Unconscious Emotions","year":2023,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Unconscious mind; Consciousness; Phenomenology (philosophy); Psychology; Collective unconscious; Epistemology; Focus (optics); Cognitive psychology; Cognitive science; Social psychology; Psychoanalysis; Philosophy","authors":[{"name":"Sarah Arnaud","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05799442118211639,"gpt":0.366471945103778,"spread":0.3084775239216616,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004990479,0.0003864666,0.0002298133,0.0005566603,0.0008658539,0.002982219,0.0003324198,0.0009520498,0.01582873],"category_scores_gemma":[0.00317627,0.0001391042,0.0002332288,0.0003523588,0.002948458,0.002731525,0.001657878,0.002210181,0.00316281],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006464096,"about_ca_system_score_gemma":0.0004376401,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003052587,"about_ca_topic_score_gemma":0.0002649199,"domain_scores_codex":[0.9993209,0.0001909648,0.00002993716,0.00009755032,0.0002742544,0.00008651699],"domain_scores_gemma":[0.9992834,0.0002199582,0.00008282295,0.0001534052,0.0001805929,0.00007984802],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005020361,0.00002977235,0.0006804235,0.000094157,0.00001392282,0.0001681951,0.004728118,0.0001768607,0.008592275,0.9416151,0.006792652,0.03705834],"study_design_scores_gemma":[0.00002015955,0.00006377857,0.008564532,0.0001560363,0.00002951971,0.001090418,0.003272714,0.001888144,0.006447396,0.8461142,0.132314,0.00003921512],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05404628,0.002653632,0.0372278,0.00472712,0.0008453638,0.00003360794,0.0001685951,0.0002398412,0.9000578],"genre_scores_gemma":[0.8826363,0.001263723,0.00587583,0.001415627,0.000450864,0.0000683636,0.0001761432,0.0001588133,0.1079543],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01582873,"threshold_uncertainty_score":0.05295235,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3005022744","doi":"10.1007/s10670-020-00225-4","title":"Epistemology and the Structure of Language","year":2020,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Language and cultural evolution","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mila - Quebec Artificial Intelligence Institute","funders":"","keywords":"Natural language; Epistemology; Ontology; Action (physics); Context (archaeology); Computer science; Probabilistic logic; Simple (philosophy); Term (time); Object language; Point (geometry); Language structure; Philosophy of language; Cognitive science; Artificial intelligence; Linguistics; Philosophy; Psychology; Mathematics; Metaphysics; History","authors":[{"name":"Jeffrey A. Barrett","is_ca":false},{"name":"Travis LaCroix","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008643180102184247,"gpt":0.2598615128196824,"spread":0.2512183327174982,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01054746,0.0003557535,0.0007306405,0.005843558,0.003537942,0.009683468,0.001570758,0.00226724,0.005493496],"category_scores_gemma":[0.03923067,0.0006047768,0.0005627925,0.002612958,0.05413514,0.01931,0.004502597,0.003064092,0.0004507384],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004782688,"about_ca_system_score_gemma":0.003857247,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002985778,"about_ca_topic_score_gemma":0.001993755,"domain_scores_codex":[0.9883753,0.008544412,0.0004492755,0.0009810816,0.001163368,0.0004865201],"domain_scores_gemma":[0.9626292,0.02932166,0.002169593,0.002934572,0.002141219,0.0008037802],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001994694,0.00001260769,0.0007800874,0.00003510582,0.00001230244,0.00004297049,0.006638199,0.0003516938,0.0002402115,0.9871482,0.0001627976,0.004555891],"study_design_scores_gemma":[0.00001184866,0.000006420421,0.0005632723,0.0000377546,0.000004384941,0.00004329396,0.001782824,0.0005114746,0.0001587984,0.9943846,0.002488003,0.000007344206],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3978976,0.008372834,0.1906921,0.0321827,0.0003126695,0.0001189941,0.0002527336,0.0001886102,0.3699818],"genre_scores_gemma":[0.9872004,0.0004937394,0.01042548,0.0002073708,0.00005757782,0.00004500943,0.00006029192,0.000051521,0.001458736],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01054746,"threshold_uncertainty_score":0.05578095,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3197099054","doi":"10.1007/s10670-021-00466-x","title":"Counter Countermathematical Explanations","year":2021,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Counterfactual thinking; Impossibility; Counterfactual conditional; Ontology; Epistemology; Mathematical economics; Computer science; Mathematics; Philosophy","authors":[{"name":"Atoosa Kasirzadeh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05014143426966849,"gpt":0.2193409675159864,"spread":0.1691995332463179,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002819349,0.0008669548,0.0007333062,0.003741832,0.003117163,0.004688201,0.002838862,0.006465395,0.07105424],"category_scores_gemma":[0.01345809,0.0004650801,0.0008435007,0.002027493,0.01330963,0.01198579,0.005176213,0.006415406,0.007085124],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002279482,"about_ca_system_score_gemma":0.001422226,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002283926,"about_ca_topic_score_gemma":0.002539921,"domain_scores_codex":[0.9972851,0.0006579008,0.0001292341,0.0006315532,0.0008956104,0.0004005912],"domain_scores_gemma":[0.9935483,0.003171524,0.0005956345,0.001165653,0.001273946,0.0002448875],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001913835,0.00001264974,0.00008738547,0.00002501724,0.000005341937,0.00006394697,0.0005287671,0.00005150691,0.00004791188,0.9924574,0.005333597,0.001367328],"study_design_scores_gemma":[0.00004442891,0.000006193255,0.0002219844,0.00003520063,0.000009479156,0.0001474287,0.0008420739,0.0004965664,0.0002066131,0.9546386,0.04334282,0.000008725131],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01994903,0.001578666,0.03024508,0.1115736,0.003404392,0.0001068351,0.0007038843,0.0002952066,0.8321432],"genre_scores_gemma":[0.8260386,0.001922461,0.01298632,0.02822062,0.004622875,0.0002796131,0.000557764,0.0002556044,0.1251162],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07105424,"threshold_uncertainty_score":0.2377001,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3160687356","doi":"10.1007/s10670-021-00378-w","title":"Modal Structuralism with Theoretical Terms","year":2021,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia, Okanagan Campus; University of British Columbia","funders":"European Research Council; Universität Wien; European Commission","keywords":"Peano axioms; Structuralism (philosophy of science); Axiom; Modal; Semantics (computer science); Modal logic; Mathematics; Accessibility relation; Ontology; Epistemology; Philosophy of mathematics; Linguistics; Algebra over a field; Philosophy; Computer science; Pure mathematics; Discrete mathematics; Programming language","authors":[{"name":"Holger Andreas","is_ca":true},{"name":"Georg Schiemer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008714607388055092,"gpt":0.271983577767156,"spread":0.263268970379101,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004052977,0.0007201408,0.0005806391,0.002483538,0.002365363,0.003823198,0.00140465,0.001778923,0.007473305],"category_scores_gemma":[0.004551291,0.000445905,0.001195071,0.001335496,0.01791781,0.01009115,0.006205819,0.004109194,0.0009254131],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003568116,"about_ca_system_score_gemma":0.001575618,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001450097,"about_ca_topic_score_gemma":0.001203563,"domain_scores_codex":[0.996953,0.001450709,0.0001349598,0.0003959794,0.0008545711,0.0002106069],"domain_scores_gemma":[0.9976814,0.001229084,0.0001989953,0.0004189681,0.0003288847,0.0001427399],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001643228,0.000001188629,0.0000100212,0.000008375194,0.000001014349,0.000004509494,0.000189774,0.00006844346,0.00005967883,0.9992086,0.00005990407,0.0003868009],"study_design_scores_gemma":[0.000004477215,0.000004398186,0.00002255244,0.00001067343,0.00000238093,0.00001909206,0.0001014064,0.0005666243,0.0001081828,0.9946849,0.004472638,0.000002682467],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.04085301,0.003587715,0.7143586,0.01373843,0.0005411654,0.00008154535,0.0002238475,0.0003804151,0.2262352],"genre_scores_gemma":[0.879401,0.001333301,0.1055782,0.001310467,0.000561815,0.0002421813,0.0001624416,0.0001899888,0.01122062],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007473305,"threshold_uncertainty_score":0.02588856,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1988146727","doi":"10.1007/s10670-006-9000-7","title":"Causation and Counterfactual Dependence","year":2006,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Counterfactual thinking; Causation; Counterfactual conditional; Scrutiny; Relation (database); Epistemology; Positive economics; Ontology; Argument (complex analysis); Philosophy; Economics; Computer science; Theology; Medicine","authors":[{"name":"Sungho Choi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02423678498229472,"gpt":0.1939958349503079,"spread":0.1697590499680132,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01314095,0.0008323229,0.00161311,0.003763808,0.002518344,0.005183355,0.002117605,0.004026482,0.0150046],"category_scores_gemma":[0.03987553,0.001213572,0.0019054,0.002207054,0.01838979,0.01560442,0.004931827,0.005157903,0.0007528712],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002472153,"about_ca_system_score_gemma":0.00149953,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002505219,"about_ca_topic_score_gemma":0.001727617,"domain_scores_codex":[0.9905874,0.005192742,0.0005631875,0.001718517,0.001451247,0.0004869633],"domain_scores_gemma":[0.9419329,0.04809682,0.00212774,0.005526258,0.001899894,0.0004163284],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001136923,0.000007100555,0.0001454144,0.00002317275,0.00001582147,0.00005385848,0.0002106675,0.0001918949,0.00003050527,0.9978009,0.0002674496,0.001241775],"study_design_scores_gemma":[0.000006655232,0.000002208199,0.00009213718,0.000008823882,0.000008077504,0.00004068232,0.00004287953,0.000413003,0.00004683498,0.9980598,0.001275098,0.000003698271],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1216426,0.01426446,0.472232,0.05084932,0.001507424,0.0001763194,0.0007092412,0.0004276546,0.3381909],"genre_scores_gemma":[0.9618617,0.002532629,0.0221846,0.001995211,0.0008915269,0.0001775716,0.0001614112,0.00009916336,0.01009618],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0150046,"threshold_uncertainty_score":0.06949681,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2622137298","doi":"10.1007/s10670-017-9914-2","title":"Nominalism and Comparative Similarity","year":2017,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Nominalism; Similarity (geometry); Ontology; Noun; Epistemology; Philosophy; Linguistics; Metric (unit); Mathematics; Computer science; Artificial intelligence; Economics","authors":[{"name":"Byeong-uk Yi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1583305433868404,"gpt":0.4051019162058372,"spread":0.2467713728189968,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002229746,0.0002406472,0.0005756346,0.002051017,0.002202223,0.003201077,0.001176036,0.001451813,0.01526385],"category_scores_gemma":[0.009724488,0.0002598218,0.0005044631,0.001909661,0.009984253,0.01154651,0.004069517,0.001796257,0.0009254845],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001486406,"about_ca_system_score_gemma":0.0005337119,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006416136,"about_ca_topic_score_gemma":0.0005901564,"domain_scores_codex":[0.9968871,0.001414648,0.0002222654,0.0006810141,0.000640356,0.0001546484],"domain_scores_gemma":[0.9966459,0.001705875,0.0003029389,0.0006894907,0.0004634879,0.000192327],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002411169,0.000008607034,0.0002621695,0.00003208764,0.000008156711,0.00003332821,0.0009651458,0.00006682616,0.0001892692,0.9916738,0.0003941063,0.006342378],"study_design_scores_gemma":[0.00000771627,0.000007518935,0.0005102695,0.0000112078,0.000003872022,0.0001084353,0.000473937,0.0001445293,0.00009379485,0.9946682,0.003966537,0.000004149476],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.264526,0.005360063,0.0832629,0.01058567,0.0005574434,0.00005703088,0.0003214938,0.0001581331,0.6351714],"genre_scores_gemma":[0.9884621,0.0004048645,0.004889223,0.0002582723,0.000174045,0.00002876097,0.000155191,0.0000274653,0.005600055],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01526385,"threshold_uncertainty_score":0.0510627,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2028456077","doi":"10.1007/s10670-012-9386-3","title":"Frankfurt Cases, Alternate Possibilities, and Prior Signs","year":2012,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Free Will and Agency","field":"Neuroscience","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Action (physics); Counterfactual thinking; Epistemology; Sign (mathematics); Philosophy; Free will; Compatibilism; Law and economics; Argument (complex analysis); Ontology; Law; Moral responsibility; Meaning (existential); Sociology; Political science","authors":[{"name":"Greg Janzen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04548418115597033,"gpt":0.2679285599991405,"spread":0.2224443788431702,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002110781,0.0004014284,0.0003335165,0.001951755,0.004455891,0.00667394,0.0012773,0.004948845,0.01877047],"category_scores_gemma":[0.008502607,0.0003737283,0.0004263013,0.001372516,0.02022133,0.01268281,0.004341087,0.004425287,0.001591393],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002756576,"about_ca_system_score_gemma":0.001173535,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00507638,"about_ca_topic_score_gemma":0.01040706,"domain_scores_codex":[0.9980358,0.0006320822,0.0001198924,0.00031839,0.0004027279,0.0004909717],"domain_scores_gemma":[0.9981207,0.001087448,0.0001901428,0.0003721218,0.0001144479,0.0001151148],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006212481,0.000003330459,0.00009804501,0.000005511596,7.990083e-7,0.000326895,0.0009842224,0.00001878637,0.00002444857,0.9941328,0.001669485,0.002729536],"study_design_scores_gemma":[0.000007585851,0.000004690868,0.0003492841,0.00006544993,0.00000409477,0.001649868,0.001770634,0.000101257,0.0001193542,0.9536834,0.04223516,0.000009338091],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0480281,0.003158195,0.009690259,0.01870026,0.0003400282,0.0000228158,0.0001067979,0.00003969504,0.9199138],"genre_scores_gemma":[0.9383489,0.001701995,0.003983622,0.002313774,0.0002677449,0.00005684906,0.0001143622,0.00004515981,0.05316762],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01877047,"threshold_uncertainty_score":0.06279355,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2037543318","doi":"10.1007/s10670-009-9177-7","title":"The Generalization Problem and the Identity Solution","year":2009,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Argument (complex analysis); Supervenience; Identity (music); Property (philosophy); Scrutiny; Epistemology; Generalization; Face (sociological concept); Ontology; Physicalism; Premise; Mathematics; Sociology; Philosophy; Metaphysics; Political science; Law; Social science; Medicine","authors":[{"name":"Dwayne Moore","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0132692292929959,"gpt":0.2936986691426556,"spread":0.2804294398496597,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004053706,0.0005933412,0.001212262,0.001328258,0.003502378,0.002837312,0.002076908,0.003433771,0.01641599],"category_scores_gemma":[0.01392195,0.0004673122,0.001451631,0.001227089,0.01167306,0.01432633,0.005909861,0.006050885,0.001681055],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001916149,"about_ca_system_score_gemma":0.00202542,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001876545,"about_ca_topic_score_gemma":0.00118879,"domain_scores_codex":[0.9974136,0.001134156,0.0001364593,0.000568286,0.000482621,0.0002648447],"domain_scores_gemma":[0.9955622,0.002680803,0.0002166402,0.0009149946,0.0004270943,0.0001983135],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000822651,0.000005687413,0.00003780608,0.00001496738,0.000003169255,0.00001357049,0.000100455,0.0001488245,0.00002488758,0.9954444,0.001300945,0.002897129],"study_design_scores_gemma":[0.000004785841,0.000001174773,0.00002068591,0.000004192661,0.000001049684,0.00001244328,0.00003019136,0.0003705316,0.00001998372,0.9983768,0.001156395,0.00000155454],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07492039,0.00513743,0.3995193,0.06746505,0.001518,0.0001048433,0.0003354663,0.0003846581,0.4506148],"genre_scores_gemma":[0.881801,0.00235233,0.07801929,0.003338962,0.001464878,0.0002056126,0.0003254647,0.0001584289,0.03233404],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01641599,"threshold_uncertainty_score":0.05491692,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W119078039","doi":"10.1023/a:1016307111148","title":"Externalism, Memory, and Self-Knowledge","year":2002,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Externalism; Epistemology; Doctrine; Philosophy; Ontology; Subject (documents); Individuation; Inclusion (mineral); Value (mathematics); A priori and a posteriori; Psychology; Social psychology; Psychoanalysis; Theology; Mathematics; Computer science","authors":[{"name":"Klaas J. Kraay","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06696832159040311,"gpt":0.2519691549241276,"spread":0.1850008333337245,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002910156,0.0003606562,0.0005959654,0.001804901,0.002069475,0.009105468,0.001182669,0.002264449,0.005276672],"category_scores_gemma":[0.0086919,0.0002302695,0.0004183225,0.001433197,0.02628449,0.01285396,0.003881207,0.002635321,0.0003738682],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001529188,"about_ca_system_score_gemma":0.001530626,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001368888,"about_ca_topic_score_gemma":0.0009596303,"domain_scores_codex":[0.9979632,0.0009983204,0.0001452713,0.0003511751,0.0003360863,0.0002060198],"domain_scores_gemma":[0.9929773,0.004575778,0.0006257611,0.001127941,0.0004528096,0.0002404086],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002731851,0.00001939694,0.0004628488,0.00006820526,0.00001113528,0.00004945098,0.004035438,0.0001969756,0.0001180153,0.9867318,0.0004045077,0.007874867],"study_design_scores_gemma":[0.000006328537,0.000005191805,0.0001851423,0.0000436054,0.00000490938,0.00006221513,0.001436121,0.0001911269,0.0001276927,0.9949084,0.003024232,0.000004992553],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2658663,0.01995613,0.1007191,0.03033436,0.0004382444,0.00004738757,0.0002053713,0.0001426669,0.5822905],"genre_scores_gemma":[0.9902712,0.001508517,0.002654227,0.0004307009,0.0001397546,0.00002516038,0.0000595684,0.00002273884,0.004888089],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009105468,"threshold_uncertainty_score":0.01765227,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2025273640","doi":"10.1007/s10670-011-9321-z","title":"On Reichenbach’s Causal Betweenness","year":2011,"lang":"de","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Betweenness centrality; Ontology; Epistemology; Verifiable secret sharing; Philosophy; Mathematics; Computer science; Statistics","authors":[{"name":"Vašek Chvátal","is_ca":true},{"name":"Baoyindureng Wu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.099138745844167,"gpt":0.2297276893319703,"spread":0.1305889434878033,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006172908,0.0008552847,0.001114044,0.003917912,0.003933236,0.003464174,0.001515805,0.002968183,0.01355577],"category_scores_gemma":[0.01503924,0.001148593,0.001711921,0.00195946,0.01773792,0.01458195,0.005718715,0.006070052,0.002065276],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002580452,"about_ca_system_score_gemma":0.0012061,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001765652,"about_ca_topic_score_gemma":0.00152882,"domain_scores_codex":[0.9958754,0.001708993,0.0003287995,0.001065398,0.0007434597,0.0002779831],"domain_scores_gemma":[0.993592,0.00391248,0.0003365634,0.001305667,0.0007207993,0.0001325453],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002586831,0.000001134279,0.00001942482,0.00001062268,0.000004584736,0.00001373901,0.0001153678,0.00006336412,0.00001956931,0.9979185,0.000595396,0.0012357],"study_design_scores_gemma":[0.000002441722,0.000001474601,0.00002681217,0.000007819563,0.000003716278,0.00001736814,0.00001938467,0.0001133699,0.0000324016,0.9954411,0.004331202,0.000003040064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.01414386,0.006573414,0.484998,0.03494028,0.002318566,0.0001360987,0.0005371189,0.0004126358,0.4559401],"genre_scores_gemma":[0.8102958,0.004648896,0.1042305,0.007261283,0.002679295,0.0005150412,0.0003509592,0.0004334097,0.06958485],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9960667,"threshold_uncertainty_score":0.04534853,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403107760","doi":"10.1007/s10670-024-00871-y","title":"The Myth of the Aesthetic","year":2024,"lang":"de","type":"article","venue":"Erkenntnis","topic":"Aesthetic Perception and Analysis","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Mythology; Ontology; Aesthetics; Philosophy; Epistemology; Theology","authors":[{"name":"James O. Young","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01536288790054545,"gpt":0.2624410588450333,"spread":0.2470781709444879,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003324696,0.0006121729,0.0005064156,0.002265193,0.002442627,0.006199773,0.001575068,0.00314197,0.007289222],"category_scores_gemma":[0.006691539,0.0003098516,0.0004547505,0.0007732276,0.04078014,0.01234891,0.003428432,0.006564517,0.001460138],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001794,"about_ca_system_score_gemma":0.001478781,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009958782,"about_ca_topic_score_gemma":0.0007691368,"domain_scores_codex":[0.9978538,0.001006825,0.00009036151,0.0003859285,0.0005398848,0.0001231014],"domain_scores_gemma":[0.9971305,0.001605063,0.0001415175,0.0005000038,0.0004312315,0.0001917226],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001291183,0.000005384194,0.00008256172,0.00003539865,0.000004139456,0.0000268101,0.001245513,0.00008076579,0.0001681853,0.9877738,0.004864462,0.005699979],"study_design_scores_gemma":[0.000005728815,0.000007266704,0.0001641091,0.00006324254,0.000002383713,0.0001539786,0.0005404814,0.0002777756,0.0001240046,0.946187,0.0524659,0.000008205164],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0251099,0.04276255,0.1140662,0.1788355,0.007417714,0.00004603008,0.0003362397,0.0003895828,0.6310363],"genre_scores_gemma":[0.8484276,0.01238542,0.04299234,0.02010346,0.00918069,0.0002668785,0.0002192904,0.00040746,0.06601678],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007289222,"threshold_uncertainty_score":0.02438492,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W136671433","doi":"10.1023/a:1010744722791","title":"On Michael Smith's Internalisms","year":2001,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Ontology; Philosophy; Epistemology","authors":[{"name":"Jordan Howard Sobel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04195958711766651,"gpt":0.2473068296648369,"spread":0.2053472425471704,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003711392,0.0006563469,0.0006692774,0.001977941,0.007672966,0.008706494,0.001430964,0.004784797,0.01438698],"category_scores_gemma":[0.007244401,0.0004616382,0.0005323272,0.001548353,0.03561498,0.01225495,0.00647757,0.01123006,0.002652407],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006528036,"about_ca_system_score_gemma":0.003192231,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006093876,"about_ca_topic_score_gemma":0.00633307,"domain_scores_codex":[0.996217,0.001948121,0.0001195973,0.0004537775,0.0008346234,0.0004269088],"domain_scores_gemma":[0.9973083,0.001543982,0.0001783381,0.0003111381,0.000449393,0.0002088922],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002182166,0.000001721297,0.00001000379,0.00000383104,6.765362e-7,0.000007528749,0.0006877009,0.00001718451,0.000008174055,0.9937122,0.004635947,0.0009127224],"study_design_scores_gemma":[0.000004108603,0.000001955947,0.0000274162,0.00002962993,0.000001573309,0.00002040882,0.0006114524,0.00006700787,0.00003936433,0.9428651,0.05632752,0.000004365817],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.008538469,0.003849619,0.02032452,0.1615179,0.002342569,0.00002782231,0.00008534528,0.0001101616,0.8032035],"genre_scores_gemma":[0.6769572,0.003584342,0.01027903,0.03959503,0.00353938,0.0002440775,0.00007669772,0.0004074234,0.2653168],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01438698,"threshold_uncertainty_score":0.04812926,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4321231549","doi":"10.1007/s10670-023-00663-w","title":"Are There “Aesthetic” Judgments?","year":2023,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Aesthetic Perception and Analysis","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Premise; Argument (complex analysis); Subject (documents); Epistemology; Aesthetics; Ontology; Philosophy; Psychology; Computer science","authors":[{"name":"David Sackris","is_ca":false},{"name":"Rasmus Rosenberg Larsen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07049591807797442,"gpt":0.3030315361603267,"spread":0.2325356180823523,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004034091,0.0005121776,0.0004720109,0.001863257,0.00129322,0.00565616,0.002023159,0.002068184,0.01252852],"category_scores_gemma":[0.04347776,0.0006409083,0.0005125282,0.001369548,0.009172907,0.01955885,0.002734716,0.002640959,0.00177648],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007516405,"about_ca_system_score_gemma":0.0009348152,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008352144,"about_ca_topic_score_gemma":0.001103202,"domain_scores_codex":[0.9966723,0.0008558611,0.0002039758,0.0005977495,0.001415682,0.0002544456],"domain_scores_gemma":[0.9911609,0.003342468,0.001168202,0.001579828,0.002146943,0.0006017398],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002852179,0.0001499529,0.01123138,0.0005243539,0.0001416082,0.0002900746,0.006248458,0.0005526867,0.01394714,0.7775624,0.007993728,0.181073],"study_design_scores_gemma":[0.00001631591,0.00003716989,0.01808036,0.0001476005,0.00003195255,0.0004851614,0.004091838,0.001605876,0.003125455,0.9562461,0.01607274,0.0000594066],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2826368,0.005371172,0.1746322,0.02647414,0.001805784,0.00008926674,0.0003829488,0.0007622661,0.5078454],"genre_scores_gemma":[0.9746235,0.0009055964,0.01756532,0.001571664,0.0003699516,0.00005445037,0.0001879879,0.0002282995,0.004493307],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01252852,"threshold_uncertainty_score":0.04191202,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404963605","doi":"10.1007/s10670-024-00889-2","title":"Artworks, Functions, and Pluralism About ‘Artifact’","year":2024,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"Fonds de Recherche du Québec-Société et Culture","keywords":"Pluralism (philosophy); Artifact (error); Epistemology; Ontology; Sociology; Philosophy; Computer science; Artificial intelligence","authors":[{"name":"Alper Güngör","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01367715818916171,"gpt":0.2849102858897082,"spread":0.2712331277005465,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01124336,0.0005379095,0.0006497912,0.003438904,0.0101233,0.01811877,0.001896424,0.005816255,0.005343859],"category_scores_gemma":[0.01200136,0.0005342026,0.0007757532,0.002469214,0.1036158,0.01921827,0.005735588,0.005852757,0.0005510427],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004027626,"about_ca_system_score_gemma":0.002542667,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003810512,"about_ca_topic_score_gemma":0.003705517,"domain_scores_codex":[0.9903557,0.006116446,0.0004801362,0.001141445,0.001213268,0.0006929345],"domain_scores_gemma":[0.9881522,0.007579073,0.000721637,0.002494966,0.0007100825,0.0003420356],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006363973,0.000003702964,0.00009917649,0.00001086002,0.000002380545,0.0000222081,0.01261765,0.00005233062,0.00006255054,0.9854145,0.0004401965,0.001268033],"study_design_scores_gemma":[0.000008508307,0.000008141183,0.0002371745,0.0000436054,0.000007699938,0.00009449536,0.008295248,0.0001916185,0.0002318448,0.9658058,0.02506633,0.000009479054],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1289847,0.004269874,0.07654352,0.03844537,0.000603637,0.00004808032,0.0001152637,0.0001474539,0.750842],"genre_scores_gemma":[0.9843282,0.0003224958,0.004202504,0.0007253963,0.0001744255,0.00003870121,0.00003617875,0.00009397289,0.01007815],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01811877,"threshold_uncertainty_score":0.0594613,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411274175","doi":"10.1007/s10670-025-00977-x","title":"Epistemic Rationality Begins Unreflectively","year":2025,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"UK Research and Innovation","keywords":"Rationality; Ontology; Epistemology; Philosophy","authors":[{"name":"Giacomo Melis","is_ca":false},{"name":"Kirsten H. Blakey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05687095642354797,"gpt":0.3090321360568537,"spread":0.2521611796333058,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007470572,0.000476467,0.0005232849,0.001339787,0.002391559,0.005866286,0.0009453034,0.002490952,0.003023333],"category_scores_gemma":[0.01787459,0.0004581867,0.0005705315,0.0004908078,0.03683167,0.009985465,0.00656932,0.005024748,0.0006810838],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002784098,"about_ca_system_score_gemma":0.002347746,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001562901,"about_ca_topic_score_gemma":0.00104942,"domain_scores_codex":[0.9924861,0.00346141,0.0003802594,0.001365497,0.001607895,0.0006987657],"domain_scores_gemma":[0.9874094,0.007440505,0.0008799961,0.00241794,0.00151383,0.0003383044],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009977922,0.000006164679,0.0003169219,0.00002591128,0.000005508745,0.00009871014,0.007438254,0.000130064,0.0003517919,0.9871732,0.0002838687,0.004159643],"study_design_scores_gemma":[0.00000468476,0.000006802954,0.0002274987,0.00003711063,0.000004685408,0.00007370005,0.00123385,0.0002598731,0.0004127797,0.9856244,0.01210692,0.000007718651],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.212467,0.003384622,0.2185039,0.03482313,0.0003609875,0.0001052406,0.0001459338,0.0004956581,0.5297135],"genre_scores_gemma":[0.9788398,0.0003612843,0.01241509,0.0007683157,0.00006855071,0.00004447652,0.00003577615,0.00008590006,0.00738088],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007470572,"threshold_uncertainty_score":0.03950864,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4281721018","doi":"10.1007/s10670-022-00571-5","title":"Imperfection, Accuracy, and Structural Rationality","year":2022,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"École de Technologie Supérieure","funders":"Social Sciences and Humanities Research Council of Canada; Fonds de Recherche du Québec-Société et Culture","keywords":"Rationality; Irrational number; Deliberation; Imperfect; Obligation; Worry; Irrationality; Epistemology; Ecological rationality; Positive economics; Economics; Psychology; Philosophy; Political science; Law; Mathematics","authors":[{"name":"Marc‐Kevin Daoust","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0437841269974259,"gpt":0.2709830557930916,"spread":0.2271989287956657,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02285399,0.0007647754,0.001979067,0.003871667,0.003473527,0.009888419,0.00278503,0.004656277,0.005057284],"category_scores_gemma":[0.06050868,0.0008686144,0.001202731,0.002372646,0.06019499,0.02183152,0.006382803,0.00598966,0.0005535906],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00532432,"about_ca_system_score_gemma":0.004795417,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004916455,"about_ca_topic_score_gemma":0.003230588,"domain_scores_codex":[0.9754122,0.013621,0.00163422,0.002801318,0.005094217,0.001437057],"domain_scores_gemma":[0.9259748,0.05394378,0.004247248,0.01162946,0.003517886,0.0006868104],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001053004,0.000004659173,0.0001454895,0.00002113597,0.000007147544,0.000008963165,0.0003843831,0.000434438,0.00002241803,0.9975823,0.0001798886,0.001198782],"study_design_scores_gemma":[0.000004681179,0.000001572097,0.00005155221,0.00001262891,0.000002639736,0.000006768229,0.000100983,0.000335676,0.00003450742,0.9989304,0.000515687,0.000002882036],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2038854,0.01337755,0.2925144,0.08114845,0.0006271404,0.0001012624,0.0004118653,0.0002789343,0.407655],"genre_scores_gemma":[0.9822106,0.001012669,0.01268343,0.0007972915,0.0002349056,0.00006567864,0.00006963839,0.00005203423,0.002873807],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02285399,"threshold_uncertainty_score":0.1208649,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403923111","doi":"10.1007/s10670-024-00882-9","title":"Compatibilism, Manipulation, and the Hard-Line Reply","year":2024,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Free Will and Agency","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Compatibilism; Ontology; Epistemology; Philosophy; Line (geometry); Determinism; Mathematics","authors":[{"name":"Dwayne Moore","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05231579343661301,"gpt":0.2694619657243609,"spread":0.2171461722877479,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007929471,0.0007310138,0.001115772,0.001426443,0.004652936,0.006090604,0.001829636,0.01508161,0.01378932],"category_scores_gemma":[0.0287401,0.0004771643,0.0007659019,0.0009711957,0.020498,0.01573882,0.005379085,0.01230371,0.002095644],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002619867,"about_ca_system_score_gemma":0.001184248,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001373961,"about_ca_topic_score_gemma":0.001073055,"domain_scores_codex":[0.9943869,0.003174074,0.0002265322,0.0009171454,0.0008772457,0.0004181776],"domain_scores_gemma":[0.9870459,0.009856884,0.0006158734,0.001465692,0.0007181273,0.0002975899],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002374314,0.000004363862,0.00004195798,0.00001909439,0.00000681093,0.00004187947,0.0004899078,0.00004788024,0.00007265345,0.9906488,0.006687306,0.001915584],"study_design_scores_gemma":[0.00001570871,0.000003195317,0.00004746652,0.000019761,0.000003112318,0.00004550242,0.0002021162,0.0001500136,0.00006834737,0.9837143,0.01572283,0.000007644288],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0196497,0.009590841,0.03404529,0.5640137,0.003229737,0.00002988272,0.0001428688,0.00013719,0.3691608],"genre_scores_gemma":[0.8944189,0.002526827,0.006283744,0.0607097,0.005902542,0.0001434156,0.00007368803,0.0002086431,0.02973255],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01508161,"threshold_uncertainty_score":0.04612988,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3184632677","doi":"10.1007/s10670-021-00423-8","title":"Mereological Destruction and Relativized Parthood: A Reply to Costa and Calosi","year":2021,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Mereology; Ontology; Philosophy; Epistemology","authors":[{"name":"Jonathan D. Payton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02708111133500528,"gpt":0.3050809335784348,"spread":0.2779998222434295,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009583076,0.0007939992,0.002154215,0.001880968,0.006396271,0.007034078,0.005463602,0.02888196,0.007915402],"category_scores_gemma":[0.03101813,0.000845102,0.00112835,0.002572004,0.03762464,0.02517894,0.008184399,0.03805152,0.002671215],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004700567,"about_ca_system_score_gemma":0.00311601,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004629151,"about_ca_topic_score_gemma":0.005169509,"domain_scores_codex":[0.9955249,0.001881833,0.0002645931,0.0009860561,0.0009865419,0.0003560244],"domain_scores_gemma":[0.9683745,0.025397,0.001059113,0.002245285,0.00227088,0.0006531302],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007039245,0.00002458437,0.0001583793,0.0001108379,0.00002743532,0.0001494125,0.004080053,0.0001209146,0.0001030988,0.8184474,0.1716197,0.00508778],"study_design_scores_gemma":[0.00005586637,0.000007107898,0.0003519319,0.0002203989,0.0000205447,0.0001739526,0.001627179,0.0003682779,0.0001939461,0.8966724,0.1002563,0.00005225915],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.002166296,0.007861189,0.001969139,0.971477,0.002724335,0.00000702073,0.00003974557,0.00003329644,0.01372192],"genre_scores_gemma":[0.2429809,0.01016904,0.00406971,0.6958667,0.03187636,0.0001287512,0.00008997593,0.0002644792,0.01455406],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02888196,"threshold_uncertainty_score":0.05068076,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1972435691","doi":"10.1007/s10670-008-9122-1","title":"Underdetermination and Meaning Indeterminacy: What is the Difference?","year":2008,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"National Research Council Canada","funders":"","keywords":"Underdetermination; Quine; Indeterminacy (philosophy); Meaning (existential); Epistemology; Philosophy; Relation (database); Ontology; Realism; Scientific theory; Philosophy of science; Computer science","authors":[{"name":"I. B. McDiarmid","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06531286163881571,"gpt":0.2223173794328562,"spread":0.1570045177940405,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0203847,0.0006279118,0.002200607,0.002281316,0.003786697,0.01483316,0.003291729,0.006150054,0.007844606],"category_scores_gemma":[0.04804795,0.0007999052,0.001046363,0.002744019,0.07109398,0.04047003,0.00684794,0.009250857,0.001076902],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003003001,"about_ca_system_score_gemma":0.00413012,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00301067,"about_ca_topic_score_gemma":0.002260538,"domain_scores_codex":[0.9860411,0.008556927,0.0006879098,0.001672024,0.00214886,0.0008931816],"domain_scores_gemma":[0.957221,0.03133421,0.001963378,0.005313531,0.003178892,0.0009890068],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003832006,0.00001266393,0.0004626287,0.00008095733,0.00001321474,0.00005200427,0.004757049,0.00009601002,0.0000703503,0.9834049,0.001385758,0.00962611],"study_design_scores_gemma":[0.00001101774,0.000004715444,0.0002281354,0.0000506988,0.000007267945,0.00004922513,0.001459191,0.0001650357,0.00006056457,0.9920989,0.00585627,0.000008925636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1198292,0.06727038,0.1517298,0.3664126,0.003181708,0.00009985928,0.0003689773,0.0002606727,0.2908468],"genre_scores_gemma":[0.9680036,0.00702916,0.01105302,0.007058348,0.002062449,0.00009705158,0.0001156674,0.0001509623,0.004429658],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9962133,"threshold_uncertainty_score":0.1078059,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2884006176","doi":"10.1007/s10670-018-0038-0","title":"Mind-Brain Dichotomy, Mental Disorder, and Theory of Mind","year":2018,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Theory of mind; Psychology; Mental health; Mental illness; Philosophy of mind; Philosophy of science; Mental representation; Cognition; Social cognition; Epistemology; Psychotherapist; Psychiatry; Philosophy; Metaphysics","authors":[{"name":"Wesley Buckwalter","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.022869508383484,"gpt":0.2663344547493279,"spread":0.2434649463658439,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001175049,0.0002531844,0.0003104702,0.002099344,0.001281432,0.002982893,0.0005819239,0.001071571,0.003051394],"category_scores_gemma":[0.002556388,0.00008541888,0.0002915448,0.0009409774,0.01422174,0.002717396,0.002526962,0.001606962,0.0001448183],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00164147,"about_ca_system_score_gemma":0.001211237,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002615252,"about_ca_topic_score_gemma":0.002236696,"domain_scores_codex":[0.9992474,0.0003976469,0.00002953437,0.00007720009,0.0001250246,0.0001231019],"domain_scores_gemma":[0.9987003,0.0007364939,0.0002151782,0.00008985922,0.00006813297,0.0001901665],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007505096,0.0000594401,0.00903054,0.00006269904,0.00002124253,0.0003966829,0.007214043,0.0003004596,0.0003159046,0.9674554,0.001185322,0.01388322],"study_design_scores_gemma":[0.00002491848,0.00002935426,0.01154787,0.0000681911,0.00001459107,0.0008874415,0.008527925,0.0006493515,0.00008414071,0.9728193,0.005333113,0.00001388133],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5915989,0.02346972,0.01170511,0.05495094,0.0004943552,0.00003396401,0.0001847624,0.00007065084,0.3174915],"genre_scores_gemma":[0.9974208,0.0008217992,0.0005524689,0.0004550695,0.00004344089,0.00001246883,0.00002152185,0.000003285327,0.0006693294],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003051394,"threshold_uncertainty_score":0.01190972,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2918324070","doi":"10.1007/s10670-020-00291-8","title":"Finding True Clusters: On the Importance of Simplicity in Science","year":2020,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Genetics, Bioinformatics, and Biomedical Research","field":"Biochemistry, Genetics and Molecular Biology","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Simplicity; Ontology; Epistemology; Computer science; Philosophy","authors":[{"name":"Guillaume Rochefort-Maranda","is_ca":true},{"name":"Mo Liu","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03499872889343677,"gpt":0.3044932502404188,"spread":0.2694945213469821,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.02472555,0.001691076,0.00376,0.006996414,0.005812813,0.008715561,0.00571662,0.004258981,0.005212356],"category_scores_gemma":[0.15547,0.001752335,0.003143102,0.005127649,0.02309574,0.03046829,0.01306402,0.007478935,0.001109131],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00230952,"about_ca_system_score_gemma":0.002420879,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004498822,"about_ca_topic_score_gemma":0.003819339,"domain_scores_codex":[0.9815829,0.008436909,0.001175503,0.003914022,0.004245249,0.0006453629],"domain_scores_gemma":[0.7828837,0.1814126,0.005204037,0.02062248,0.006855756,0.00302145],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000459313,0.00008684207,0.01223189,0.001089685,0.0003931501,0.000481126,0.003334432,0.01687022,0.001232824,0.855498,0.01094166,0.09738075],"study_design_scores_gemma":[0.00003048281,0.00002303258,0.0007304791,0.00005561197,0.00003139509,0.000182035,0.0002338865,0.01227774,0.0002982211,0.9837469,0.002360159,0.000030041],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.0591681,0.008201864,0.8951163,0.02174602,0.0005550188,0.0001606837,0.0006157678,0.0007364447,0.01369967],"genre_scores_gemma":[0.6043701,0.004214566,0.381426,0.002881158,0.001458512,0.0002667997,0.0009187509,0.0005553995,0.003908695],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9941872,"threshold_uncertainty_score":0.1307628,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402474251","doi":"10.1007/s10670-024-00860-1","title":"Explaining Deontic Status by Good Reasoning","year":2024,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Deontic logic; Ontology; Epistemology; Philosophy; Sociology","authors":[{"name":"Ulf Hlobil","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03456607491167003,"gpt":0.2666271057852702,"spread":0.2320610308736002,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013491,0.0007598838,0.001373521,0.003419815,0.00438545,0.008771352,0.00317976,0.005288511,0.01140311],"category_scores_gemma":[0.02714251,0.001167799,0.001712339,0.002036912,0.0294735,0.030232,0.006997431,0.007356885,0.001338155],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004225809,"about_ca_system_score_gemma":0.002882189,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004294604,"about_ca_topic_score_gemma":0.003385117,"domain_scores_codex":[0.9917516,0.004371535,0.0005509937,0.001157147,0.001465155,0.00070348],"domain_scores_gemma":[0.9774792,0.01467928,0.001072378,0.004691628,0.001528505,0.0005490449],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004713682,0.000003227642,0.00003548147,0.00001123612,0.000002351176,0.00001022844,0.0002744436,0.0001699601,0.00002206551,0.9986203,0.0002255653,0.0006204522],"study_design_scores_gemma":[0.000003160916,8.100131e-7,0.00001537139,0.000006811644,0.000001382575,0.000005512888,0.00005624566,0.0003383833,0.00002287326,0.9985642,0.0009832809,0.000001983881],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.08602998,0.004755607,0.4289288,0.0516151,0.0007138708,0.0001214205,0.0005769348,0.0004192026,0.4268391],"genre_scores_gemma":[0.9489573,0.001063173,0.03802753,0.001557289,0.0005287122,0.0001181012,0.0002776243,0.0001781906,0.009292006],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.013491,"threshold_uncertainty_score":0.07134801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2055204881","doi":"10.1007/s10670-007-9085-7","title":"A Note on the Nomic Possibility of a Dynamic Shift","year":2007,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Relativity and Gravitational Theory","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"Leibniz-Gemeinschaft","keywords":"Object (grammar); Ontology; Acceleration; Constant (computer programming); Absolute (philosophy); Epistemology; Philosophy; Mathematics; Physics; Computer science; Classical mechanics; Linguistics","authors":[{"name":"Gabriele Contessa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008201434172468275,"gpt":0.2760554349549083,"spread":0.26785400078244,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003060698,0.0004833127,0.0009012282,0.001415794,0.006346549,0.004058628,0.001965047,0.003961551,0.01412432],"category_scores_gemma":[0.006005417,0.0004269402,0.0009552463,0.001038577,0.01606177,0.01215675,0.00446385,0.009066006,0.001897585],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001384373,"about_ca_system_score_gemma":0.0009743817,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001529442,"about_ca_topic_score_gemma":0.00208388,"domain_scores_codex":[0.9980762,0.0006011413,0.0001275798,0.000492873,0.0004928018,0.0002093775],"domain_scores_gemma":[0.9968798,0.001968801,0.0001388398,0.0005129488,0.000349679,0.0001498707],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000699205,0.000001772632,0.00003032734,0.00001065079,0.00000153598,0.00005725583,0.000132913,0.00003425543,0.00008551889,0.9964173,0.002104652,0.00111681],"study_design_scores_gemma":[0.000005673123,0.000005028472,0.00008427184,0.00001341707,0.000003622895,0.0001187618,0.00007642002,0.0001256792,0.00009220933,0.973752,0.02571265,0.00001024602],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0185441,0.004876687,0.07426696,0.05878333,0.006721317,0.00003467926,0.0003660668,0.0002518985,0.8361549],"genre_scores_gemma":[0.835414,0.00427872,0.04480609,0.01812824,0.011605,0.0002465731,0.0003335943,0.0002944417,0.08489338],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01412432,"threshold_uncertainty_score":0.04725063,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4318485587","doi":"10.1007/s10670-022-00655-2","title":"Modal-Logical Reconstructions of Thought Experiments","year":2023,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"Trinity College, University of Cambridge; Stockholms Universitet; Erasmus Universiteit Rotterdam","keywords":"Premise; Counterfactual thinking; Modal; Schema (genetic algorithms); Epistemology; Logical consequence; Philosophy; Logical form; Modal logic; Computer science; Information retrieval","authors":[{"name":"Ruward A. Mulder","is_ca":true},{"name":"Frederik Müller","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06893828008457106,"gpt":0.3660318062416112,"spread":0.2970935261570401,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01679416,0.0008065397,0.0006348632,0.003457722,0.002721995,0.005660518,0.002541756,0.003557132,0.008837325],"category_scores_gemma":[0.03874115,0.0009478014,0.00132689,0.001218356,0.03515148,0.01703928,0.006029917,0.00961291,0.0009984557],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004546349,"about_ca_system_score_gemma":0.001351282,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001000284,"about_ca_topic_score_gemma":0.0006422642,"domain_scores_codex":[0.987267,0.008420764,0.0005522599,0.0009487749,0.002377496,0.0004338306],"domain_scores_gemma":[0.9760826,0.01462515,0.001265843,0.005081165,0.002408228,0.000536918],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000199227,0.000007132004,0.00004380188,0.00001715406,0.000004727454,0.00003872505,0.0009605933,0.0001964247,0.0001001489,0.9969049,0.0005630312,0.001143488],"study_design_scores_gemma":[0.00002136582,0.000007835863,0.00007680272,0.00003176929,0.000004876422,0.00004894226,0.0004328539,0.001035624,0.0003602585,0.9905156,0.007455023,0.000009149747],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.0725688,0.002897271,0.5356397,0.0527143,0.001734168,0.0003091555,0.000706104,0.0008339448,0.3325966],"genre_scores_gemma":[0.8753269,0.0008090842,0.1101707,0.003627039,0.0005178308,0.0003500532,0.0003262909,0.0002333768,0.008638733],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01679416,"threshold_uncertainty_score":0.08881706,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392590770","doi":"10.1007/s10670-024-00792-w","title":"Informational Models of the Phenomenon of Consciousness and the Mechanistic Project in Neuroscience","year":2024,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Neural dynamics and brain function","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Trois-Rivières","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Phenomenon; Consciousness; Ontology; Cognitive science; Epistemology; Neuroscience; Neurophenomenology; Psychology; Philosophy; Autopoiesis","authors":[{"name":"Tudor M. Baetu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02879146779692995,"gpt":0.2496813803758951,"spread":0.2208899125789651,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001767336,0.0006601646,0.0006905866,0.001460235,0.0009496001,0.002933791,0.001319674,0.00182917,0.004058468],"category_scores_gemma":[0.003895507,0.0003158684,0.0006899451,0.0006675794,0.007973955,0.01069551,0.001863012,0.002488951,0.0004761333],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008611624,"about_ca_system_score_gemma":0.0006227384,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004129589,"about_ca_topic_score_gemma":0.0002923526,"domain_scores_codex":[0.9993254,0.0002882774,0.00004559915,0.00009506644,0.000193964,0.00005168752],"domain_scores_gemma":[0.9982432,0.001111146,0.0001271944,0.0003111833,0.0001309971,0.00007619143],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003826205,0.00000260329,0.0000198346,0.00001514711,0.00000193913,0.0000132896,0.00006692857,0.0004488256,0.0001732768,0.9979399,0.0001794526,0.001134913],"study_design_scores_gemma":[0.000001673371,0.000002250253,0.00003116021,0.000004997749,0.000001110543,0.00002151951,0.00001848951,0.00156923,0.00005297913,0.9975941,0.000700129,0.000002303656],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.06358702,0.01628896,0.6849706,0.0266819,0.0008764775,0.00004126059,0.000306105,0.000403668,0.206844],"genre_scores_gemma":[0.9406572,0.004785941,0.04442024,0.0008521667,0.001155701,0.0001108745,0.000126546,0.00008218832,0.00780925],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004058468,"threshold_uncertainty_score":0.01357698,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416158735","doi":"10.1007/s10670-025-01028-1","title":"What Constitutes Phenomenal Character?","year":2025,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Externalism; Character (mathematics); Internalism and externalism; Property (philosophy); Philosophy of mind; Naturalism; Ontology","authors":[{"name":"Murat Aydede","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01611382243412528,"gpt":0.3268676947146025,"spread":0.3107538722804772,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001859528,0.0003494303,0.0005331836,0.002026083,0.002249374,0.00716503,0.00091873,0.002267624,0.007606996],"category_scores_gemma":[0.008043217,0.0003157101,0.0003449895,0.001394341,0.02665239,0.0193423,0.003031183,0.003151115,0.001059236],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001522561,"about_ca_system_score_gemma":0.0008930635,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006475472,"about_ca_topic_score_gemma":0.0004387326,"domain_scores_codex":[0.9979894,0.0008622306,0.0001176003,0.0004071223,0.0003646613,0.000259015],"domain_scores_gemma":[0.9955467,0.002250908,0.000621206,0.0006407776,0.0005716106,0.0003689188],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001572491,0.00001215452,0.0008232687,0.00006674098,0.000006885801,0.00007203933,0.004497731,0.00003532758,0.0003000091,0.9879975,0.0009491172,0.005223404],"study_design_scores_gemma":[0.000007629914,0.00001336781,0.001244404,0.0000586033,0.000007686859,0.0003295271,0.005002095,0.0002274245,0.0002852747,0.9771993,0.01561301,0.00001161986],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1861646,0.004839947,0.05367025,0.05520836,0.0009336108,0.00008669402,0.0005246255,0.0003827568,0.6981891],"genre_scores_gemma":[0.9918202,0.0007260148,0.002366486,0.0008109854,0.0002222863,0.00003927738,0.0001158569,0.00007259909,0.003826291],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007606996,"threshold_uncertainty_score":0.02544791,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3010230490","doi":"10.1007/s10670-020-00237-0","title":"Two Problems for the Constitution View of Omissions: A Reply to Palmer","year":2020,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Free Will and Agency","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Constitution; Epistemology; Event (particle physics); Reflexive pronoun; Ontology; Philosophy; Sociology; Law; Political science","authors":[{"name":"Jonathan D. Payton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09518031327257775,"gpt":0.3034427239640156,"spread":0.2082624106914379,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01604679,0.0007918544,0.002119174,0.002041513,0.007078711,0.007487644,0.004722374,0.03624358,0.01211523],"category_scores_gemma":[0.05762533,0.0009751056,0.001100596,0.001730585,0.04918889,0.03531222,0.007559315,0.06009266,0.003286013],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005292754,"about_ca_system_score_gemma":0.005571497,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009468618,"about_ca_topic_score_gemma":0.008580742,"domain_scores_codex":[0.9931241,0.003032212,0.0003988543,0.001579667,0.001285149,0.0005801396],"domain_scores_gemma":[0.9401046,0.05034484,0.001283455,0.002220323,0.004542143,0.001504682],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006248293,0.00001752523,0.0001307377,0.0001089247,0.00001946738,0.0002229222,0.003919098,0.00008441452,0.00006101922,0.548721,0.439758,0.00689431],"study_design_scores_gemma":[0.00009762312,0.000007969601,0.0002009211,0.0003524083,0.00001712417,0.0002564617,0.002579302,0.0002044155,0.0001539292,0.7853761,0.2106808,0.0000729411],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0003293478,0.002251045,0.000799405,0.9888843,0.002253307,0.000003308481,0.00002053539,0.00001389901,0.005444883],"genre_scores_gemma":[0.0742719,0.005449968,0.002520382,0.8706352,0.0348229,0.000130054,0.00004189433,0.000184832,0.01194283],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03624358,"threshold_uncertainty_score":0.08486456,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4398144917","doi":"10.1007/s10670-024-00800-z","title":"The Janusian Nature of Moral Ought","year":2024,"lang":"de","type":"article","venue":"Erkenntnis","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Contextualism; Indexicality; Epistemology; Ontology; Internalism and externalism; Moral disengagement; Philosophy; Psychology; Linguistics; Interpretation (philosophy)","authors":[{"name":"Seyed Mohammad Yarandi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02479211862947038,"gpt":0.2636773742916849,"spread":0.2388852556622146,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006285463,0.0004558209,0.0008468227,0.002604977,0.007924165,0.009892009,0.001774551,0.004412488,0.008887289],"category_scores_gemma":[0.01034051,0.0006508665,0.0005308403,0.00173085,0.0469038,0.01552998,0.00534683,0.006762896,0.001047714],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003295053,"about_ca_system_score_gemma":0.002843083,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001996367,"about_ca_topic_score_gemma":0.002428949,"domain_scores_codex":[0.9944358,0.003036818,0.0002174547,0.0007865849,0.001085108,0.0004383022],"domain_scores_gemma":[0.9935767,0.00411174,0.0003300662,0.0009692635,0.0006678301,0.0003443921],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001027777,0.000001369105,0.000009841427,0.000002896864,5.087193e-7,0.000004753696,0.0003299506,0.000009697465,0.000007874973,0.999121,0.0002032571,0.0003079132],"study_design_scores_gemma":[0.000001991271,8.695687e-7,0.00002144912,0.000007530347,8.232895e-7,0.00001380846,0.0001697025,0.00005042979,0.00001467856,0.9958529,0.00386419,0.000001652539],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03023591,0.003853451,0.0483196,0.03012709,0.0007236589,0.00003898238,0.00008305771,0.00007449344,0.8865438],"genre_scores_gemma":[0.9506135,0.001005835,0.009089756,0.002633548,0.0008085339,0.000135229,0.00004318355,0.00008049198,0.03558995],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009892009,"threshold_uncertainty_score":0.03324109,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}