{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":41,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":41,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"ce930a515d87","filters":{"venue":"Ethical Theory and Moral Practice"}},"results":[{"id":"W3191595055","doi":"10.1007/s10677-008-9115-9","title":"Needs Exploitation","year":2008,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":75,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Sweatshop; Duty; Ontology; Philosophy of medicine; Political philosophy; Beneficence; Law and economics; Face (sociological concept); Business; Economics; Political science; Sociology; Law; Epistemology; Autonomy; Social science; Politics","authors":[{"name":"Jeremy Snyder","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1007547521496533,"gpt":0.3317469690463311,"spread":0.2309922168966777,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00591874,0.0005964686,0.0006554102,0.001637381,0.006450742,0.009401579,0.001645436,0.006314691,0.08526485],"category_scores_gemma":[0.01866603,0.0004162712,0.0007173335,0.0009563969,0.00858747,0.01052637,0.008928735,0.005122752,0.02357396],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00322819,"about_ca_system_score_gemma":0.006803364,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001875179,"about_ca_topic_score_gemma":0.002371101,"domain_scores_codex":[0.9923044,0.002670983,0.0003195624,0.0009113106,0.002704035,0.001089791],"domain_scores_gemma":[0.9927732,0.002407261,0.0004805888,0.001523686,0.002067037,0.0007481544],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002430234,0.00004704912,0.0005128823,0.00004728857,0.000004548927,0.0002887159,0.004410525,0.00004065011,0.0003683553,0.952651,0.02124772,0.02035699],"study_design_scores_gemma":[0.00001372484,0.00002713895,0.0005587303,0.0001110186,0.000008447551,0.0007952644,0.006072915,0.0002157156,0.0003558485,0.4785411,0.5132839,0.00001615464],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.006970851,0.0002313311,0.004011683,0.01568967,0.0002422473,0.0001008976,0.00005551883,0.00005155796,0.9726462],"genre_scores_gemma":[0.2593108,0.0004311516,0.003260827,0.00992663,0.0004278951,0.0003539042,0.000143316,0.0001462409,0.7259993],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.08526485,"threshold_uncertainty_score":0.2852393,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2768580902","doi":"10.1007/s10677-017-9855-5","title":"The Guise of the Guise of the Bad","year":2017,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":35,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Face (sociological concept); Analogy; Philosophy of medicine; Economic Justice; Political philosophy; Phenomenon; Counterexample; Law and economics; Philosophy; Psychology; Sociology; Politics; Law; Political science","authors":[{"name":"Sergio Tenenbaum","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05558483308034042,"gpt":0.3468574683540462,"spread":0.2912726352737058,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0139669,0.0007175253,0.001051264,0.002275455,0.007667144,0.01494142,0.001259401,0.009795122,0.008651213],"category_scores_gemma":[0.02526387,0.0005102163,0.0006409972,0.001267675,0.09259358,0.02077388,0.007690547,0.01471713,0.001437334],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004098204,"about_ca_system_score_gemma":0.004344467,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003841149,"about_ca_topic_score_gemma":0.003750846,"domain_scores_codex":[0.9862919,0.009875355,0.0002792342,0.001072492,0.001637812,0.0008431933],"domain_scores_gemma":[0.9818363,0.01096365,0.0008074446,0.002992116,0.001654243,0.001746133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001046954,0.000006173114,0.0001262464,0.00002107537,0.000004339296,0.00002376469,0.001580935,0.00007477983,0.00005493695,0.9894521,0.006085202,0.002560171],"study_design_scores_gemma":[0.000006449836,0.000005073128,0.0001134113,0.00003459182,0.000002227251,0.00003851217,0.0009180276,0.0001585568,0.00003932542,0.977195,0.02148257,0.000006159973],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01979362,0.01470698,0.04298139,0.5267865,0.003231946,0.0000482373,0.000102859,0.0002157957,0.3921328],"genre_scores_gemma":[0.9236703,0.003569425,0.008475193,0.03193254,0.002671099,0.0001047334,0.00004040711,0.0002718271,0.02926462],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01494142,"threshold_uncertainty_score":0.07386494,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W318694192","doi":"10.1007/s10677-015-9593-5","title":"Honor and Moral Revolution","year":2015,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":35,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"Dalhousie University","keywords":"Honor; Morality; Moral authority; Moral psychology; Moral disengagement; Sociology; Political philosophy; Environmental ethics; Law; Philosophy; Political science; Politics","authors":[{"name":"Victor Kumar","is_ca":false},{"name":"Richmond Campbell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2141217456813699,"gpt":0.3653234632712677,"spread":0.1512017175898978,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002202106,0.0002128301,0.0002299259,0.0005666367,0.002526083,0.004476756,0.0005745734,0.003019158,0.00721244],"category_scores_gemma":[0.006452732,0.0001092355,0.0001730889,0.000438503,0.01426113,0.004407325,0.002102583,0.004072069,0.0006451052],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001633195,"about_ca_system_score_gemma":0.001085675,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007820678,"about_ca_topic_score_gemma":0.001091037,"domain_scores_codex":[0.9985128,0.0008516575,0.00003230394,0.0002045223,0.0002290602,0.0001697351],"domain_scores_gemma":[0.9978378,0.001216293,0.0002242114,0.0002781776,0.0002197271,0.0002238306],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007055213,0.00001642706,0.000142968,0.000009003056,0.00000229004,0.0000231928,0.0008716127,0.00009051867,0.0000712968,0.9911079,0.002265194,0.005392523],"study_design_scores_gemma":[0.000006082513,0.00000688179,0.0004505903,0.00001356323,0.000001977077,0.00003680194,0.0005536106,0.0001903719,0.00009417489,0.9774382,0.02120351,0.000004269196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.08769145,0.009790201,0.01181344,0.08434498,0.001054548,0.00001831474,0.00003174916,0.00004502042,0.8052102],"genre_scores_gemma":[0.9683072,0.001306554,0.001058103,0.003753827,0.0004305346,0.0000167377,0.0000126045,0.00002040757,0.02509388],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.00721244,"threshold_uncertainty_score":0.02412796,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2079947475","doi":"10.1007/s10677-011-9327-2","title":"A Capability Approach to Justice as a Virtue","year":2011,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Philosophy of medicine; Political philosophy; Virtue; Sociology; Economic Justice; Capability approach; Law and economics; Construct (python library); Epistemology; Politics; Transcendental number; Environmental ethics; Social justice; Ontology; Law; Political science; Computer science; Philosophy","authors":[{"name":"Jay Drydyk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1457638593096164,"gpt":0.4028341475904127,"spread":0.2570702882807964,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007075618,0.0007425146,0.0005843767,0.002857947,0.003987863,0.00884674,0.001963391,0.007242978,0.008886185],"category_scores_gemma":[0.01165038,0.0004617504,0.000934817,0.001776786,0.04447627,0.0119841,0.005594136,0.007782465,0.001106056],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003669011,"about_ca_system_score_gemma":0.005354426,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002838453,"about_ca_topic_score_gemma":0.00249902,"domain_scores_codex":[0.9941368,0.003159827,0.0002457224,0.0006010757,0.001344753,0.000511816],"domain_scores_gemma":[0.9894081,0.00584878,0.0007469786,0.001437823,0.001613215,0.0009450198],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[5.473946e-7,0.00000183764,0.00001228727,0.000004037215,6.561072e-7,0.000006116797,0.000153028,0.00004218396,0.000008022791,0.9991467,0.0002801999,0.0003444956],"study_design_scores_gemma":[0.00000280574,0.000003517616,0.00003513849,0.00002027266,0.00000141724,0.0000254661,0.0001075357,0.0001691901,0.00002607334,0.9929249,0.006680861,0.000002728711],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0121888,0.001763384,0.1836915,0.05161497,0.0005753076,0.000106459,0.00007340148,0.0001044078,0.7498817],"genre_scores_gemma":[0.9106207,0.001071058,0.04265543,0.004400921,0.0009639414,0.0003607875,0.00003673279,0.00009846446,0.03979189],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008886185,"threshold_uncertainty_score":0.03741992,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2071896990","doi":"10.1007/s10677-011-9332-5","title":"Individual Complicity in Collective Wrongdoing","year":2011,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":33,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Complicity; Wrongdoing; Genocide; Collective responsibility; Blame; Collective action; Epistemology; Political science; Philosophy of medicine; Criminology; Law and economics; Sociology; Law; Social psychology; Psychology; Philosophy; Politics","authors":[{"name":"Brian Lawson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1676620436871343,"gpt":0.339654049658606,"spread":0.1719920059714717,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01234473,0.0002683538,0.0005430094,0.001163925,0.005141172,0.006851924,0.001226184,0.005186348,0.005169869],"category_scores_gemma":[0.03720815,0.0004422265,0.0004375514,0.00099808,0.02671511,0.006945091,0.005099787,0.004309754,0.0003248871],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002553457,"about_ca_system_score_gemma":0.002997713,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002044606,"about_ca_topic_score_gemma":0.002932331,"domain_scores_codex":[0.9915721,0.004392644,0.0002857761,0.0009435429,0.001751152,0.001054646],"domain_scores_gemma":[0.9603097,0.02754025,0.003643367,0.00423203,0.002633995,0.00164059],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002833403,0.00005267488,0.002402538,0.00002735331,0.00001542779,0.00026516,0.01362705,0.00123638,0.0001848275,0.9716655,0.001106171,0.009388546],"study_design_scores_gemma":[0.000009241744,0.00001492332,0.00152348,0.00002299918,0.000009379317,0.000146517,0.004291452,0.001486356,0.0001832219,0.9883665,0.003934083,0.00001172344],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5517066,0.001023084,0.05857564,0.02567185,0.0003069936,0.00005811564,0.000020802,0.00005086485,0.3625861],"genre_scores_gemma":[0.9950219,0.00007252923,0.001271979,0.0002737123,0.0000365907,0.00001620364,0.000003166503,0.00001032758,0.003293619],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01234473,"threshold_uncertainty_score":0.06528598,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1980402224","doi":"10.1007/s10677-010-9241-z","title":"Children and the Argument from ‘Marginal’ Cases","year":2010,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":28,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy of medicine; Argument (complex analysis); Reciprocity (cultural anthropology); Political philosophy; Psychology; Welfare; Social psychology; Epistemology; Positive economics; Sociology; Political science; Law; Economics; Politics; Medicine; Philosophy","authors":[{"name":"Amy Mullin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0230452857114657,"gpt":0.3712703299236741,"spread":0.3482250442122085,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02408967,0.0004484883,0.0008812542,0.001308263,0.01058014,0.01016155,0.002678479,0.01659723,0.007489603],"category_scores_gemma":[0.05667006,0.0004872365,0.0007494593,0.001135399,0.07054155,0.01662533,0.01216229,0.01796618,0.0005290711],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006417918,"about_ca_system_score_gemma":0.006129078,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004795975,"about_ca_topic_score_gemma":0.005171606,"domain_scores_codex":[0.9762914,0.01821921,0.0005322404,0.001157586,0.001814163,0.001985465],"domain_scores_gemma":[0.9555452,0.03632538,0.002340056,0.001710437,0.002046415,0.002032541],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006558636,0.000005257568,0.0001947459,0.00001615716,0.000002588632,0.0001851232,0.004589915,0.00004054364,0.00001292285,0.9921544,0.002003699,0.0007881645],"study_design_scores_gemma":[0.00002222207,0.00001001232,0.0003310496,0.000210408,0.000009629816,0.0005726592,0.009057032,0.000222792,0.0001340558,0.9340383,0.05537854,0.00001330752],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0783214,0.006967489,0.01423767,0.4720662,0.0008695157,0.00005325571,0.00005818669,0.0000333273,0.4273929],"genre_scores_gemma":[0.9634933,0.001032302,0.001832002,0.0264265,0.0003801448,0.00008811097,0.00001817189,0.00003776643,0.006691671],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02408967,"threshold_uncertainty_score":0.1273999,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2993037562","doi":"10.1007/s10677-019-10050-6","title":"Virtue Measurement: Theory and Applications","year":2019,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":27,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia; Learning Partnership","funders":"John Templeton Foundation","keywords":"Virtue; Epistemology; Epistemic virtue; Sketch; Trait; Trait theory; Psychology; Virtue ethics; Perception; Ontology; Set (abstract data type); Cognitive science; Cognitive psychology; Social psychology; Personality; Philosophy; Computer science; Big Five personality traits","authors":[{"name":"Nancy E. Snow","is_ca":false},{"name":"Jennifer Cole Wright","is_ca":false},{"name":"Michael T. Warren","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1041796441973742,"gpt":0.3350640889348422,"spread":0.230884444737468,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01547966,0.0006099508,0.0009816781,0.003623858,0.001351969,0.005270111,0.001590876,0.002491602,0.005879832],"category_scores_gemma":[0.08204772,0.0003867593,0.0005219897,0.004377747,0.009049015,0.005522619,0.002898353,0.002914381,0.0006686039],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003291804,"about_ca_system_score_gemma":0.00362748,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002167552,"about_ca_topic_score_gemma":0.002099903,"domain_scores_codex":[0.9887488,0.007844661,0.0004761384,0.0008533111,0.001880034,0.0001971048],"domain_scores_gemma":[0.94596,0.04237932,0.002545711,0.003180253,0.005093036,0.0008416113],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004493505,0.0001574967,0.009276384,0.0004721454,0.00004890826,0.00002566314,0.001449124,0.001558433,0.0003116598,0.7382035,0.003763236,0.2446886],"study_design_scores_gemma":[0.00002027008,0.0000507135,0.007638205,0.0004904872,0.00001972729,0.00008886366,0.0008546706,0.00746064,0.0003440224,0.9721754,0.010821,0.00003591684],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"methods","genre_scores_codex":[0.05992118,0.06050396,0.6924785,0.03228245,0.001519183,0.0005134687,0.0003379925,0.0004974646,0.1519458],"genre_scores_gemma":[0.8579906,0.009532827,0.1257243,0.00176422,0.0006313929,0.0005625625,0.00008672353,0.00007684239,0.003630619],"genre_candidate":"methods","genre_consensus":"methods","teacher_disagreement_score":0.01547966,"threshold_uncertainty_score":0.08186531,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2085436526","doi":"10.1007/s10677-010-9230-2","title":"Hursthouse’s Virtue Ethics and Abortion: Abortion Ethics without Metaphysics?","year":2010,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":23,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Abortion; Metaphysics; Philosophy of medicine; Virtue; Ontology; Epistemology; Virtue ethics; Philosophy; Normative ethics; Applied ethics; Sociology; Medicine; Pregnancy; Biology","authors":[{"name":"R. Jo Kornegay","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06103044825797253,"gpt":0.4430690819296652,"spread":0.3820386336716927,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008609551,0.0002993731,0.0006313322,0.0008159337,0.005226934,0.006602686,0.00164507,0.0138054,0.00605361],"category_scores_gemma":[0.01911452,0.0004157162,0.0003959493,0.000640947,0.0532404,0.009164308,0.003831584,0.01229428,0.0006085259],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004746772,"about_ca_system_score_gemma":0.005984598,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005787543,"about_ca_topic_score_gemma":0.007858725,"domain_scores_codex":[0.9932834,0.004240042,0.0002075945,0.0004865714,0.001132881,0.0006494419],"domain_scores_gemma":[0.9905187,0.006928182,0.0004309524,0.0007083674,0.00079942,0.0006143578],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000113247,0.000002568664,0.00001523968,0.00000393056,5.802659e-7,0.00001401135,0.0005709765,0.00001277091,0.000006736549,0.9964825,0.002238551,0.0006509181],"study_design_scores_gemma":[0.000004778466,0.000002195261,0.00005747384,0.00003546609,0.000001180628,0.00004233448,0.0005153477,0.00008592282,0.00003473215,0.9757881,0.02342804,0.000004445728],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01512025,0.01058471,0.02168766,0.538996,0.002403236,0.00004364035,0.00004582975,0.00003858365,0.4110801],"genre_scores_gemma":[0.8675151,0.002906621,0.008203877,0.07581524,0.002894151,0.0001674542,0.00002247427,0.0000835206,0.04239146],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0138054,"threshold_uncertainty_score":0.04553217,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4316663035","doi":"10.1007/s10677-022-10359-9","title":"Self-fulfilling Prophecy in Practical and Automated Prediction","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Explainable Artificial Intelligence (XAI)","field":"Computer Science","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Queen's University; Nederlandse Organisatie voor Wetenschappelijk Onderzoek; University of Twente","keywords":"Philosophy of medicine; Political philosophy; Ontology; Epistemology; Philosophy; Political science; Politics; Medicine; Law","authors":[{"name":"Owen C. King","is_ca":false},{"name":"Mayli Mertens","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05157492020365166,"gpt":0.3670678756114968,"spread":0.3154929554078451,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02120215,0.0006202,0.0004415188,0.00154064,0.003082092,0.006212604,0.002076467,0.005015348,0.002752924],"category_scores_gemma":[0.05465328,0.0003805215,0.0004982663,0.001015409,0.05275738,0.008386194,0.004149108,0.007172694,0.0003911856],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006212069,"about_ca_system_score_gemma":0.004823091,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003557664,"about_ca_topic_score_gemma":0.002425947,"domain_scores_codex":[0.9753906,0.01539392,0.000854379,0.001680122,0.005664296,0.001016753],"domain_scores_gemma":[0.9321691,0.04333704,0.007127115,0.009807823,0.006583569,0.000975376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008074198,0.00001139414,0.0005229219,0.00002594455,0.000005656905,0.00006908076,0.003109825,0.001676169,0.00008327702,0.9899405,0.001072255,0.003474858],"study_design_scores_gemma":[0.00001260966,0.000017886,0.0005042688,0.0001041423,0.00000545974,0.00007033861,0.001012162,0.008720445,0.0003947067,0.972618,0.01651591,0.0000239421],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1638102,0.002679809,0.3384293,0.1599826,0.0009154995,0.0001840387,0.000142474,0.0005198374,0.3333363],"genre_scores_gemma":[0.9853557,0.0002836356,0.009087645,0.001654873,0.0001305998,0.00006109501,0.000019741,0.00006620918,0.003340448],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02120215,"threshold_uncertainty_score":0.112129,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791952610","doi":"10.1007/s10677-018-9880-z","title":"Risking Future Generations","year":2018,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Face (sociological concept); Epistemology; Sociology; Environmental ethics; Law and economics; Positive economics; Political science; Politics; Philosophy; Economics; Law; Social science; Medicine","authors":[{"name":"Rahul Kumar","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06255532529831659,"gpt":0.3291942544549545,"spread":0.2666389291566379,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006429565,0.0004382839,0.0002908541,0.0006054536,0.005717698,0.006436169,0.001000461,0.004996338,0.02473232],"category_scores_gemma":[0.01966414,0.0002117181,0.0003662121,0.000322502,0.008748213,0.008249082,0.004894067,0.006002162,0.003506225],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002238817,"about_ca_system_score_gemma":0.003766029,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001749762,"about_ca_topic_score_gemma":0.00279194,"domain_scores_codex":[0.9959973,0.001990964,0.00009149044,0.0005470206,0.0008117719,0.000561345],"domain_scores_gemma":[0.993389,0.002141512,0.0006328987,0.0012876,0.001246422,0.00130261],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001166157,0.00001707379,0.0006255423,0.0000132703,0.000005257702,0.0001951259,0.004785052,0.0001303862,0.0001146327,0.9732955,0.008265491,0.01254102],"study_design_scores_gemma":[0.000006461116,0.00002398687,0.0004215574,0.0001106,0.000008814309,0.0003917639,0.00552255,0.0002997877,0.0002210494,0.7448443,0.2481363,0.00001280457],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04703338,0.003246615,0.01949687,0.1102091,0.002340932,0.00006318258,0.0000638658,0.00007887321,0.8174672],"genre_scores_gemma":[0.7483567,0.001785806,0.004591431,0.01527873,0.0007586015,0.00008001566,0.00004655305,0.00008936162,0.2290129],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02473232,"threshold_uncertainty_score":0.08273786,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992999690","doi":"10.1007/s10677-009-9217-z","title":"Is Divorce Promise-Breaking?","year":2010,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Prima facie; Honour; Political philosophy; Triad (sociology); Duty; Philosophy of medicine; Control (management); Sociology; Action (physics); Law; Epistemology; Social psychology; Psychology; Philosophy; Political science; Psychoanalysis; Politics; Economics; Medicine","authors":[{"name":"Elizabeth Brake","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05474083129432228,"gpt":0.3257823352019164,"spread":0.2710415039075941,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04785369,0.0005837818,0.001680982,0.001474626,0.01222348,0.01806717,0.004948617,0.01565536,0.03665579],"category_scores_gemma":[0.1386224,0.001052962,0.001626346,0.002205047,0.06344248,0.04261527,0.0127971,0.02848456,0.005826378],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007131307,"about_ca_system_score_gemma":0.01440482,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004939108,"about_ca_topic_score_gemma":0.003812798,"domain_scores_codex":[0.9727604,0.01424216,0.001034107,0.002897864,0.005617344,0.003448093],"domain_scores_gemma":[0.933672,0.04055525,0.003716012,0.0120589,0.00628642,0.003711357],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001242034,0.00001069328,0.0001557852,0.00001637506,0.000006843732,0.00003808342,0.001697697,0.00004641354,0.0000137486,0.9901444,0.004245634,0.00361182],"study_design_scores_gemma":[0.000008165111,0.000004528967,0.00005392407,0.00005126721,0.000003858165,0.00003490047,0.001822539,0.0001080844,0.00003761123,0.985134,0.01273379,0.000007343503],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03135136,0.004036257,0.05009642,0.4907456,0.00354447,0.0001009341,0.0002225934,0.0001731435,0.4197292],"genre_scores_gemma":[0.9144287,0.002026506,0.006985741,0.03127262,0.001484994,0.000283855,0.0001139202,0.0002781881,0.04312554],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04785369,"threshold_uncertainty_score":0.2530776,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W239668386","doi":"10.1007/s10677-015-9609-1","title":"Moral Beliefs for the Error Theorist?","year":2015,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":15,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Epistemology; Moral philosophy; Philosophy; Psychology; Political science; Medicine; Politics; Law","authors":[{"name":"François Jaquet","is_ca":false},{"name":"Hichem Naar","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2967461928533943,"gpt":0.4020438975431515,"spread":0.1052977046897572,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01462676,0.0005194467,0.0008272112,0.001419865,0.002437246,0.007518871,0.002366995,0.007510528,0.01349519],"category_scores_gemma":[0.08151644,0.0002866409,0.0003356653,0.0007749603,0.02439861,0.01889462,0.002844987,0.01239605,0.001831756],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002778581,"about_ca_system_score_gemma":0.00327196,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002472366,"about_ca_topic_score_gemma":0.001725787,"domain_scores_codex":[0.994561,0.003199425,0.0001603468,0.0006601694,0.0009347913,0.000484369],"domain_scores_gemma":[0.9683612,0.0186801,0.002647927,0.003146918,0.005155548,0.002008293],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006938775,0.00007521863,0.001348736,0.00009298702,0.00002678144,0.00008343797,0.004404646,0.0001787636,0.0001210129,0.956198,0.01419464,0.02320645],"study_design_scores_gemma":[0.00002092648,0.0000102186,0.0005628968,0.0001753248,0.000009358107,0.00007323185,0.002266644,0.0006190212,0.0001161025,0.9821503,0.01397976,0.00001627208],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03247311,0.00724099,0.02746352,0.8451463,0.003677902,0.00001905859,0.00008866758,0.00008281058,0.08380755],"genre_scores_gemma":[0.9366453,0.003693611,0.00873704,0.03755525,0.00360095,0.00008183537,0.00006176539,0.0001114515,0.009512944],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01462676,"threshold_uncertainty_score":0.07735461,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4378380990","doi":"10.1007/s10677-023-10390-4","title":"Explainability, Public Reason, and Medical Artificial Intelligence","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Artificial Intelligence in Healthcare and Education","field":"Medicine","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canadian Paediatric Society","funders":"","keywords":"Philosophy of medicine; Legitimacy; Politics; Political philosophy; Ontology; Epistemology; Subject (documents); Skepticism; Simple (philosophy); Engineering ethics; Political science; Sociology; Law and economics; Psychology; Computer science; Law; Medicine; Philosophy; Engineering","authors":[{"name":"Michael Da Silva","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2972525455824999,"gpt":0.5026155906344095,"spread":0.2053630450519097,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02097483,0.0003673128,0.0007163959,0.002021848,0.003161254,0.00687009,0.001377386,0.008551544,0.006091852],"category_scores_gemma":[0.03560231,0.0003648185,0.0006606338,0.00109155,0.0544921,0.008472451,0.005448952,0.006765222,0.0005677216],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006438493,"about_ca_system_score_gemma":0.004775154,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001868553,"about_ca_topic_score_gemma":0.001092957,"domain_scores_codex":[0.9835733,0.01146089,0.0005194693,0.001160961,0.002470288,0.0008151895],"domain_scores_gemma":[0.9352509,0.05148446,0.004465082,0.004264318,0.003475622,0.001059575],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004491837,0.000007431723,0.0001252589,0.00001638304,0.000003889199,0.00001859412,0.0002806473,0.0003293385,0.00001625248,0.9972275,0.0007987472,0.001171365],"study_design_scores_gemma":[0.000008544737,0.000005061295,0.0001135606,0.00004171481,0.000002991977,0.00001891105,0.0001643626,0.0006100935,0.00005146123,0.993314,0.005665094,0.000004209805],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.04813908,0.0106375,0.1310585,0.4497243,0.001297507,0.000119484,0.0001083495,0.0001598315,0.3587554],"genre_scores_gemma":[0.9790978,0.001174918,0.007034027,0.007815422,0.0006375902,0.00008698431,0.00003037219,0.00002940614,0.004093335],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02097483,"threshold_uncertainty_score":0.1109268,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2045628113","doi":"10.1007/s10677-009-9181-7","title":"Moral Self-Knowledge in Kantian Ethics","year":2009,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Epistemology; Duty; Moral agency; Self-deception; Moral disengagement; Normative ethics; Moral psychology; Moral reasoning; Self-knowledge; Practical reason; Kantian ethics; Self; Social cognitive theory of morality; Moral development; Philosophy; Sociology; Psychology; Social psychology","authors":[{"name":"Emer O’Hagan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1000743056232624,"gpt":0.3596452851485563,"spread":0.2595709795252939,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01258279,0.000647693,0.0009519917,0.002488264,0.006570055,0.01061301,0.001926267,0.008276309,0.006215935],"category_scores_gemma":[0.01502508,0.0008278527,0.0007207532,0.002205676,0.07055888,0.0157473,0.005533616,0.009429989,0.0009273245],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00632216,"about_ca_system_score_gemma":0.005733801,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002847955,"about_ca_topic_score_gemma":0.00232896,"domain_scores_codex":[0.9888181,0.007157828,0.0004341392,0.0009127723,0.001900916,0.000776279],"domain_scores_gemma":[0.9836628,0.01197683,0.0006029757,0.001780387,0.001348558,0.0006284073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001591743,0.000005381613,0.00001885606,0.000009571118,0.000001549216,0.000007132105,0.0008388244,0.00009297801,0.000006698421,0.998051,0.000263569,0.0007027695],"study_design_scores_gemma":[0.000002425582,0.000001234026,0.00001847172,0.0000129901,0.000001080658,0.000007778292,0.000169811,0.0001134753,0.00001639876,0.9978791,0.001775385,0.000001942732],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04466004,0.007788746,0.1019356,0.05250622,0.0008331742,0.00007624728,0.00008945754,0.00007662882,0.792034],"genre_scores_gemma":[0.9710585,0.001101441,0.008464928,0.001811506,0.0004411961,0.0001037506,0.00003316569,0.00004782596,0.01693779],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01258279,"threshold_uncertainty_score":0.06654495,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4367674130","doi":"10.1007/s10677-023-10389-x","title":"Do Moral Beliefs Motivate Action?","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"Schweizerischer Nationalfonds zur Förderung der Wissenschaftlichen Forschung; National Science Foundation","keywords":"Extant taxon; Moral disengagement; Philosophy of medicine; Moral reasoning; Moral psychology; Moral authority; Social cognitive theory of morality; Psychology; Action (physics); Epistemology; Social psychology; Moral dilemma; Social intuitionism; Moral development; Moral philosophy; Philosophy","authors":[{"name":"Rodrigo Díaz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2345381803437135,"gpt":0.3997709949484274,"spread":0.165232814604714,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00508628,0.0002282423,0.0003052878,0.0005674972,0.0008493027,0.002878048,0.0005996416,0.003226995,0.007767156],"category_scores_gemma":[0.03306498,0.0003518555,0.0002539159,0.0004538084,0.003897489,0.002059014,0.001014564,0.002273097,0.0005566847],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001074968,"about_ca_system_score_gemma":0.001690239,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009524398,"about_ca_topic_score_gemma":0.001859363,"domain_scores_codex":[0.9958883,0.00261395,0.00006656594,0.0003963966,0.0006484117,0.0003863236],"domain_scores_gemma":[0.9788593,0.01396575,0.003279951,0.0009873379,0.001431591,0.001476158],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0007755329,0.002439964,0.0828691,0.0007373544,0.0002311718,0.0006972368,0.02258471,0.002441721,0.01468651,0.7398583,0.005857317,0.1268211],"study_design_scores_gemma":[0.000328115,0.000377944,0.1817704,0.0003570412,0.0001077027,0.0004217138,0.01020183,0.008911189,0.003601265,0.7779441,0.01590022,0.00007858391],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7523323,0.0009393445,0.02224244,0.01927923,0.0002636283,0.00008414558,0.0000634563,0.00004648582,0.2047491],"genre_scores_gemma":[0.9936025,0.000282217,0.003688661,0.0008705202,0.00003855222,0.00004028645,0.00001557616,0.00002103995,0.001440788],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007767156,"threshold_uncertainty_score":0.02689916,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2091827653","doi":"10.1007/s10677-008-9128-4","title":"Bestowal Without Appraisal: Problems in Frankfurt’s Characterization of Love and Personal Identity","year":2008,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Philosophy of love; Agape; Romance; Friendship; Personal identity; Identity (music); Psychology; Social psychology; Sociology; Psychoanalysis; Political philosophy; Philosophy; Epistemology; Aesthetics; Self; Politics; Theology; Law","authors":[{"name":"Gary D. Foster","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07314775553887774,"gpt":0.3181950712441828,"spread":0.245047315705305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02338507,0.0004223937,0.0009441142,0.004352998,0.008036449,0.01034046,0.003249469,0.005289439,0.002804097],"category_scores_gemma":[0.0556944,0.0004683683,0.0005495609,0.002623019,0.04633762,0.01772723,0.007440413,0.006372133,0.0003931629],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007817583,"about_ca_system_score_gemma":0.00480412,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01210061,"about_ca_topic_score_gemma":0.01495119,"domain_scores_codex":[0.9822369,0.01180683,0.0008319932,0.001145034,0.0030026,0.0009766305],"domain_scores_gemma":[0.9758415,0.0150256,0.001411857,0.003060571,0.003802451,0.000857959],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002191867,0.00001286143,0.0006532784,0.00003563687,0.000005822054,0.00009668995,0.05186001,0.00004338683,0.00006744306,0.9223881,0.003895567,0.02091932],"study_design_scores_gemma":[0.00001087409,0.00001357667,0.002718545,0.0003071119,0.00000924645,0.0004021966,0.03909862,0.0006770395,0.0002174185,0.9220251,0.03448533,0.00003483469],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.23058,0.01397346,0.08384801,0.3071004,0.002914701,0.0001622068,0.0001291464,0.0001203131,0.3611718],"genre_scores_gemma":[0.9814105,0.0006233386,0.007679066,0.004175796,0.0003061278,0.0001019356,0.00002500267,0.00005212087,0.005626062],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02338507,"threshold_uncertainty_score":0.1236735,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3189589950","doi":"10.1007/s10677-006-9019-5","title":"Moral Lumps","year":2006,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Public health and occupational medicine","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Normative; Argument (complex analysis); Deontological ethics; Context (archaeology); Normative ethics; Law and economics; Criticism; Political philosophy; Moral responsibility; Economics; Epistemology; Positive economics; Philosophy; Sociology; Law; Political science; Politics","authors":[{"name":"Samantha Brennan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04767583786199332,"gpt":0.4206087726399781,"spread":0.3729329347779848,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005473392,0.0006059123,0.0008662645,0.002009327,0.007674767,0.009075714,0.001526926,0.004768664,0.03727407],"category_scores_gemma":[0.02101726,0.0005929089,0.0008031834,0.001319439,0.02205846,0.01156909,0.007005798,0.008778166,0.004824339],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004804356,"about_ca_system_score_gemma":0.00314683,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001766733,"about_ca_topic_score_gemma":0.001940354,"domain_scores_codex":[0.9919598,0.003257683,0.00034205,0.001300026,0.002187554,0.0009529112],"domain_scores_gemma":[0.9923335,0.00277698,0.0006511721,0.001845335,0.001688983,0.0007039466],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002709429,0.00000464053,0.00002956455,0.000005505707,0.000001951391,0.000009201937,0.0003393386,0.00003860444,0.00001774155,0.9964431,0.00159231,0.001515375],"study_design_scores_gemma":[0.000003743581,0.000004551741,0.00006004028,0.00001973196,0.00000338673,0.00003156239,0.0004553067,0.0002237201,0.00006061468,0.9755135,0.02361948,0.000004468954],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01362861,0.0006621517,0.03200845,0.01970782,0.0006605386,0.00007793575,0.00009944956,0.000085295,0.9330698],"genre_scores_gemma":[0.7251344,0.0005737671,0.01172893,0.006410606,0.000689162,0.000289379,0.0001236255,0.000178799,0.2548714],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03727407,"threshold_uncertainty_score":0.1246942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2043963299","doi":"10.1007/s10677-009-9193-3","title":"The Relevance of Decision Theory to Ethical Theory","year":2010,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Ethics in Business and Education","field":"Decision Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Rationality; Epistemology; Morality; Action (physics); Relevance (law); Ecological rationality; Political philosophy; Philosophy of medicine; Intuitionism; Rational agent; Game theory; Sociology; Positive economics; Computer science; Economics; Political science; Politics; Mathematical economics; Artificial intelligence; Law; Philosophy","authors":[{"name":"Jan Narveson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1270420083619203,"gpt":0.4749224268991407,"spread":0.3478804185372204,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02155877,0.0008491393,0.001905701,0.004290986,0.003053077,0.009366494,0.002409302,0.006678554,0.007609206],"category_scores_gemma":[0.05095203,0.0007392206,0.001312108,0.003153434,0.04704665,0.01450261,0.003616436,0.008497665,0.001079557],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006238252,"about_ca_system_score_gemma":0.004888923,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002488306,"about_ca_topic_score_gemma":0.001435159,"domain_scores_codex":[0.9777282,0.01542186,0.0006853947,0.001335549,0.004171789,0.0006571738],"domain_scores_gemma":[0.8672907,0.1213649,0.00221229,0.003796647,0.003994328,0.001341118],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005865822,0.00001274116,0.00008928218,0.00006932128,0.000008187411,0.00002036045,0.0002213526,0.0004123129,0.00001250686,0.9957793,0.000784269,0.002584561],"study_design_scores_gemma":[0.000005580409,0.000002966628,0.0000373336,0.00003292619,0.000001614658,0.00001166946,0.00007537333,0.000456479,0.00001414312,0.9963999,0.002958823,0.000003127634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02902862,0.0544645,0.3316279,0.2129228,0.003949383,0.0001661519,0.0002762526,0.0001120769,0.3674524],"genre_scores_gemma":[0.8855739,0.01722495,0.06710914,0.01454862,0.004698062,0.0004202124,0.000123026,0.0001016416,0.01020062],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02155877,"threshold_uncertainty_score":0.114015,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2074709515","doi":"10.1007/s10677-009-9196-0","title":"What’s Unique About Immigrant Protest?","year":2009,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa; Wilfrid Laurier University","funders":"","keywords":"Immigration; Witness; Duty; Democracy; State (computer science); Sociology; Law; Political science; Refugee; Politics","authors":[{"name":"Patti Tamara Lenard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02665969478747724,"gpt":0.3737050170761784,"spread":0.3470453222887011,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01370219,0.0003392337,0.0007038749,0.00140386,0.0122357,0.0123304,0.001615547,0.008860269,0.003558442],"category_scores_gemma":[0.04401236,0.0002195084,0.0005843541,0.00144781,0.03155069,0.01280096,0.004931728,0.01055251,0.0003450046],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003450291,"about_ca_system_score_gemma":0.007362316,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003596528,"about_ca_topic_score_gemma":0.01031698,"domain_scores_codex":[0.9872252,0.009387362,0.0002270616,0.0005487074,0.001092221,0.001519419],"domain_scores_gemma":[0.9750863,0.01529385,0.002442382,0.00127889,0.002384027,0.003514512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000932257,0.0002340699,0.01759951,0.0008433586,0.000172662,0.002127032,0.3713185,0.0003308816,0.0002231635,0.4086133,0.1135941,0.08485026],"study_design_scores_gemma":[0.00002344476,0.00006326766,0.006959188,0.001775424,0.00006232196,0.001725891,0.5906753,0.0002352005,0.0001821472,0.2423477,0.1558836,0.00006656053],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.07925136,0.01282367,0.001995719,0.8429217,0.007096193,0.00001935907,0.00003684496,0.00001904163,0.05583612],"genre_scores_gemma":[0.9071509,0.008770168,0.0007111224,0.07391976,0.00530366,0.00005707169,0.00003241793,0.00003774692,0.004017191],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01370219,"threshold_uncertainty_score":0.07246494,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2996507848","doi":"10.1007/s10677-019-10052-4","title":"First-Personal Moral Testimony: a Defence","year":2019,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Nipissing University","funders":"","keywords":"Epistemology; Political philosophy; Argument (complex analysis); Deliberation; Constitution; Philosophy of medicine; Moral responsibility; Sociology; Moral psychology; Contractualism; Law; Psychology; Philosophy; Politics; Political science","authors":[{"name":"David A. Borman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07534344144396948,"gpt":0.3097599506049779,"spread":0.2344165091610084,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02609601,0.0009036693,0.001878936,0.00218651,0.007796559,0.01059066,0.006041119,0.03810597,0.01095179],"category_scores_gemma":[0.08697301,0.0009982958,0.001754226,0.001620797,0.02931581,0.01773405,0.01001681,0.03426709,0.003112972],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005353286,"about_ca_system_score_gemma":0.006893238,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003831925,"about_ca_topic_score_gemma":0.003979861,"domain_scores_codex":[0.9782811,0.01190533,0.001028547,0.00295883,0.004663845,0.001162263],"domain_scores_gemma":[0.9296014,0.05354283,0.002418395,0.007453154,0.005816814,0.001167444],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001059714,0.000004716878,0.00004994383,0.00004330658,0.000006649499,0.000054697,0.001257321,0.00003182801,0.0000285895,0.9908535,0.005042609,0.002616339],"study_design_scores_gemma":[0.00003067522,0.00001182562,0.0001162841,0.0003781118,0.00001420167,0.0003019735,0.001103066,0.0004904058,0.0001450826,0.9579753,0.03941682,0.00001625043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01387685,0.008459437,0.07854597,0.471677,0.00494532,0.0001588557,0.0002268378,0.0001055545,0.4220042],"genre_scores_gemma":[0.7726816,0.004367762,0.02708748,0.1090488,0.007206935,0.0007685072,0.0001302125,0.0001942295,0.07851452],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03810597,"threshold_uncertainty_score":0.1380106,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4317369933","doi":"10.1007/s10677-022-10358-w","title":"A Kantian Moral Response to Poverty","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Duty; Agency (philosophy); Poverty; Kantian ethics; Law and economics; Context (archaeology); Normative; Sociology; Philosophy of medicine; Moral agency; Political philosophy; Epistemology; Law; Political science; Politics; Social science; Philosophy","authors":[{"name":"Violetta Igneski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.103055198917538,"gpt":0.4256827032986793,"spread":0.3226275043811414,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009476323,0.0006192503,0.0006559788,0.001924477,0.008250908,0.006920198,0.001902967,0.00986027,0.006858557],"category_scores_gemma":[0.01655629,0.0005083358,0.0006798308,0.001423022,0.06069182,0.007571076,0.006282485,0.01245336,0.0008371238],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006248912,"about_ca_system_score_gemma":0.0058306,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003454223,"about_ca_topic_score_gemma":0.00367993,"domain_scores_codex":[0.986978,0.009259135,0.0002668171,0.0006790169,0.001771814,0.001045265],"domain_scores_gemma":[0.9914677,0.00464384,0.0006076629,0.001124256,0.001543265,0.0006133138],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002144281,0.000004129262,0.00001855191,0.00000451109,0.000001229229,0.000007485311,0.0006400768,0.00008218345,0.00001300553,0.9977286,0.001041336,0.0004566625],"study_design_scores_gemma":[0.000004279029,0.00000230547,0.00003265471,0.000011565,0.000001144068,0.00001371401,0.0003701102,0.0001588954,0.00002958669,0.9902269,0.009145444,0.000003372978],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0263707,0.002033422,0.06780579,0.232814,0.001377621,0.00006110103,0.0000870883,0.0001244596,0.6693258],"genre_scores_gemma":[0.9297809,0.0004803342,0.01227651,0.01374163,0.0008295467,0.0001639825,0.00001970232,0.0001235442,0.04258385],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00986027,"threshold_uncertainty_score":0.05011618,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2955760950","doi":"10.1007/s10677-019-10010-0","title":"Vulnerability, Rights, and Social Deprivation in Temporary Labour Migration","year":2019,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Employment and Welfare Studies","field":"Health Professions","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa; Global Affairs Canada","funders":"","keywords":"Philosophy of medicine; Political philosophy; Vulnerability (computing); Ontology; Human rights; Social vulnerability; Social policy; Sociology; Political science; Criminology; Social psychology; Law and economics; Psychology; Computer security; Medicine; Politics; Law; Epistemology; Computer science; Philosophy; Psychological resilience","authors":[{"name":"Christine Straehle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06460109265958108,"gpt":0.433104968911385,"spread":0.3685038762518039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006659355,0.000264725,0.0004101958,0.001458388,0.007975384,0.00584049,0.0007857108,0.002502616,0.004598371],"category_scores_gemma":[0.01530317,0.0002346489,0.0002918101,0.001535467,0.03233677,0.005314942,0.008898628,0.002642006,0.0001372313],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003709272,"about_ca_system_score_gemma":0.004831251,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008832206,"about_ca_topic_score_gemma":0.01211828,"domain_scores_codex":[0.9953625,0.003072249,0.0001358101,0.0001796184,0.0002822387,0.0009675627],"domain_scores_gemma":[0.9920557,0.005201334,0.00101263,0.0003342445,0.000376173,0.001019794],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00009590619,0.0002388939,0.02971658,0.0001283314,0.00002384354,0.0007655122,0.2303585,0.0007624019,0.0001891954,0.7198919,0.001773828,0.01605507],"study_design_scores_gemma":[0.0000232187,0.00007819418,0.02347675,0.000346814,0.00001692153,0.0005235896,0.4518766,0.000681786,0.0001075809,0.5119237,0.01091206,0.0000328131],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8736986,0.00203466,0.002205929,0.03525512,0.0001429842,0.00003010487,0.00003705234,0.000004420935,0.08659128],"genre_scores_gemma":[0.9986807,0.0002042522,0.00006594053,0.0001609817,0.00002037538,0.00001209462,0.000002484162,0.000001313012,0.0008518948],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008832206,"threshold_uncertainty_score":0.03521848,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3107385141","doi":"10.1007/s10677-020-10142-8","title":"Thinking the Right Way (at the Right Time) about Virtues and Skills","year":2020,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Epistemology; Philosophy; Psychology; Environmental ethics; Sociology; Politics; Political science; Law; Medicine","authors":[{"name":"Scott Woodcock","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0303165667030236,"gpt":0.287365372890532,"spread":0.2570488061875085,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01582177,0.0005118511,0.0009911059,0.00183425,0.004986053,0.01361215,0.001413041,0.005842342,0.005574763],"category_scores_gemma":[0.02592308,0.0004477301,0.0006001985,0.0009364884,0.05257186,0.01425613,0.003832272,0.01208448,0.001203266],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003573953,"about_ca_system_score_gemma":0.01081621,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002373498,"about_ca_topic_score_gemma":0.00232667,"domain_scores_codex":[0.9860659,0.009382282,0.0004377775,0.001176539,0.002141435,0.0007959279],"domain_scores_gemma":[0.9812036,0.01079528,0.001478415,0.002169183,0.002606548,0.001747024],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005416478,0.0000124399,0.0002142985,0.00003287123,0.000006490508,0.00002785731,0.002708834,0.000152042,0.0001183944,0.9887717,0.002133333,0.005816234],"study_design_scores_gemma":[0.000004184865,0.000004036962,0.0001924213,0.00007363973,0.000002443792,0.00003254137,0.001338909,0.0001985834,0.0001248574,0.9864862,0.01153294,0.000009271629],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03116491,0.007306838,0.1991732,0.2911469,0.002438641,0.0001214882,0.0001296649,0.0002072777,0.468311],"genre_scores_gemma":[0.9127553,0.002873738,0.05571513,0.01257369,0.00109182,0.0001749904,0.0000649634,0.0001498396,0.01460055],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01582177,"threshold_uncertainty_score":0.08367449,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1997560087","doi":"10.1007/s10677-008-9119-5","title":"The Argumentative Structure of Persuasive Definitions","year":2008,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Emotive; Argumentative; Argumentation theory; Persuasion; Argument (complex analysis); Epistemology; Meaning (existential); Term (time); Psychology; Congruence (geometry); Denotation (semiotics); Linguistics; Function (biology); Social psychology; Philosophy; Semiotics","authors":[{"name":"Fabrizio Macagno","is_ca":false},{"name":"Douglas Walton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06041341615333808,"gpt":0.3666639159133555,"spread":0.3062504997600174,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01659326,0.0007538217,0.0009698679,0.004948378,0.003722345,0.01116903,0.002599451,0.004414889,0.01150551],"category_scores_gemma":[0.0948875,0.0009536548,0.0009178581,0.002194058,0.02069199,0.02049954,0.003936016,0.005574417,0.001162694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002502361,"about_ca_system_score_gemma":0.002134803,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006667805,"about_ca_topic_score_gemma":0.0005959351,"domain_scores_codex":[0.9730455,0.02018467,0.001094564,0.001347262,0.003713504,0.0006145497],"domain_scores_gemma":[0.9087457,0.07475819,0.003525429,0.006120978,0.005930754,0.0009189368],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001619028,0.00001268997,0.0001176793,0.0000561374,0.000006798804,0.000024286,0.003915417,0.0001130965,0.0001800067,0.991361,0.0006470785,0.003549646],"study_design_scores_gemma":[0.00002046043,0.00001384462,0.0002010111,0.0001036735,0.00001037185,0.00007048078,0.001198562,0.00122729,0.0002719649,0.9904808,0.006391546,0.000009994297],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.06630156,0.002999149,0.6119781,0.03284733,0.0009046562,0.0002583908,0.0002880477,0.0004237352,0.283999],"genre_scores_gemma":[0.8969845,0.000644332,0.09561501,0.001158045,0.0003706402,0.0003888898,0.0001969208,0.0002076978,0.004434028],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01659326,"threshold_uncertainty_score":0.08775461,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391359761","doi":"10.1007/s10677-024-10433-4","title":"Pluralism, Structural Injustice, and Reparations for Historical Injustice: A Reply to Daniel Butt","year":2024,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council","keywords":"Injustice; Pluralism (philosophy); Philosophy of medicine; Political philosophy; Ontology; Epistemology; Philosophy; Sociology; Environmental ethics; Political science; Politics; Law","authors":[{"name":"Felix Lambrecht","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0777496180541688,"gpt":0.4334766575520302,"spread":0.3557270394978614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02076454,0.0006894864,0.002139619,0.001546741,0.0126039,0.009277892,0.004214515,0.05120024,0.006819813],"category_scores_gemma":[0.0478496,0.0008120466,0.0009906079,0.00195363,0.05656447,0.02244935,0.006720509,0.04766952,0.001781732],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007684018,"about_ca_system_score_gemma":0.008465135,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01660517,"about_ca_topic_score_gemma":0.02643197,"domain_scores_codex":[0.9914935,0.004011644,0.0005576652,0.001637461,0.001459293,0.0008405274],"domain_scores_gemma":[0.9404871,0.04913306,0.001620494,0.002218783,0.00460005,0.001940495],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004660987,0.00003395105,0.0004759932,0.00009082254,0.00002879682,0.0001933142,0.007559146,0.0001372901,0.00004865174,0.6501526,0.3365905,0.004642318],"study_design_scores_gemma":[0.00007798593,0.00001376846,0.000696331,0.000591166,0.00002562952,0.0003087676,0.011112,0.0003167573,0.0001945138,0.7271044,0.2594677,0.00009095688],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.001196813,0.004252961,0.0005915484,0.9858973,0.001607436,0.000003942776,0.00002026636,0.000004743122,0.006425014],"genre_scores_gemma":[0.1282035,0.005978649,0.001421289,0.8392746,0.01217801,0.00007579783,0.00003939719,0.00008119382,0.01274761],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.05120024,"threshold_uncertainty_score":0.1098146,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2008304386","doi":"10.1007/s10677-005-3298-0","title":"Reasonable Partiality from a Biological Point of View","year":2005,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Morality; Impartiality; Epistemology; Philosophy of medicine; Competence (human resources); Sociology; Social psychology; Psychology; Philosophy","authors":[{"name":"Michael Stingl","is_ca":true},{"name":"John Collier","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1190989905654647,"gpt":0.3146447178893977,"spread":0.195545727323933,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005733377,0.0003886225,0.001114633,0.001738581,0.004177494,0.00491385,0.001933091,0.003611481,0.009902401],"category_scores_gemma":[0.01277963,0.0004802869,0.001303683,0.001215521,0.02684878,0.009206616,0.003853891,0.006006897,0.0008603327],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003937299,"about_ca_system_score_gemma":0.003251332,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002209525,"about_ca_topic_score_gemma":0.002347278,"domain_scores_codex":[0.9956376,0.002238675,0.0002352992,0.0007025633,0.0008717598,0.0003141305],"domain_scores_gemma":[0.9913136,0.00411023,0.0004411928,0.001950078,0.001511488,0.0006734216],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001828419,0.000003248093,0.0000323317,0.00001004584,0.000003963995,0.0000114147,0.0001451982,0.0001284366,0.00002698747,0.9988211,0.0003124343,0.0005030442],"study_design_scores_gemma":[0.000002379892,0.000002251791,0.00003031455,0.000006455935,0.000002381604,0.00002359023,0.00006350784,0.0001308717,0.00003132816,0.9966216,0.003083365,0.000001951223],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04679568,0.004101071,0.2339495,0.06457256,0.0005446786,0.0001085286,0.0004805127,0.000176696,0.6492709],"genre_scores_gemma":[0.9283343,0.001060876,0.03999381,0.004481361,0.0005343519,0.0002754538,0.0002891886,0.0001049762,0.02492563],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009902401,"threshold_uncertainty_score":0.03312677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2085671890","doi":"10.1007/s10677-011-9285-8","title":"A New Mixed View of Virtue Ethics, Based on Daniel Doviak’s New Virtue Calculus","year":2011,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Virtue; Deontic logic; Epistemology; Virtue ethics; Maxim; Action (physics); Normative ethics; Morality; Epistemic virtue; Practical reason; Philosophy","authors":[{"name":"Michelle Ciurria","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1068971875405699,"gpt":0.3351754827387838,"spread":0.228278295198214,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005997111,0.0005552163,0.001009597,0.002412198,0.004564651,0.009012112,0.001677414,0.004102492,0.003581011],"category_scores_gemma":[0.008368566,0.0005136947,0.0008595904,0.001037955,0.0263389,0.01180885,0.00496644,0.009372775,0.0008225486],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005298245,"about_ca_system_score_gemma":0.003353804,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001955319,"about_ca_topic_score_gemma":0.002854431,"domain_scores_codex":[0.9939089,0.002745196,0.0002882425,0.0007715382,0.001905868,0.0003801961],"domain_scores_gemma":[0.9959968,0.001869061,0.0002116604,0.0006200601,0.0008805005,0.0004217776],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001254178,0.000001699808,0.000009824132,0.000002759152,8.098898e-7,0.000003545661,0.0001146611,0.00003859947,0.00001261472,0.9986615,0.0005939093,0.0005587366],"study_design_scores_gemma":[0.000002963625,0.000002133754,0.00001622646,0.000008081338,0.000001083842,0.0000125881,0.00004314166,0.0003100952,0.00002538991,0.9888882,0.01068618,0.000003872753],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01699455,0.004456422,0.3706789,0.1040031,0.003669374,0.0001101623,0.000159187,0.000132754,0.4997956],"genre_scores_gemma":[0.7697528,0.001769842,0.1329438,0.01303561,0.002617617,0.0004607838,0.0000847434,0.0002443955,0.07909043],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009012112,"threshold_uncertainty_score":0.0384416,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4366425388","doi":"10.1007/s10677-023-10388-y","title":"Asking before Arguing? Consent in Argumentation","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Autonomy; Philosophy of medicine; Worry; Argumentation theory; Argument (complex analysis); Epistemology; Permission; Law; Political philosophy; Social psychology; Psychology; Sociology; Political science; Philosophy; Politics; Medicine","authors":[{"name":"Katharina Stevens","is_ca":true},{"name":"John Casey","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1159527112203184,"gpt":0.3718594971013162,"spread":0.2559067858809977,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.1152658,0.001474387,0.002976285,0.002846041,0.009843455,0.01967329,0.004858549,0.02531726,0.008748117],"category_scores_gemma":[0.1946241,0.001688936,0.001968099,0.002891908,0.07198021,0.04771106,0.01098097,0.02022038,0.001769566],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007398587,"about_ca_system_score_gemma":0.01108081,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003395655,"about_ca_topic_score_gemma":0.001974771,"domain_scores_codex":[0.8345042,0.1436223,0.005491429,0.006246223,0.007108606,0.003027146],"domain_scores_gemma":[0.7568994,0.2192375,0.004729737,0.01076061,0.006270136,0.002102595],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001434359,0.000009770132,0.0000586661,0.00004779646,0.000005982657,0.00004074267,0.002798404,0.0001577659,0.00002869888,0.994446,0.0007383391,0.001653491],"study_design_scores_gemma":[0.00001405482,0.000002289348,0.00001299356,0.00005809837,0.000002664488,0.00001977216,0.0005989785,0.0003644743,0.00004162507,0.9956211,0.003257871,0.000005964554],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.03505592,0.01084296,0.3956302,0.2702989,0.002775761,0.0003860205,0.0002129764,0.0001908986,0.2846064],"genre_scores_gemma":[0.9091032,0.0026831,0.06484134,0.00766923,0.001229802,0.0006834118,0.0001295676,0.0001495321,0.01351079],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1152658,"threshold_uncertainty_score":0.6095912,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385702966","doi":"10.1007/s10677-023-10407-y","title":"Just Returns from Capitalist Production","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Economic Theory and Policy","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Economics; Phenomenon; Production (economics); Distributive justice; Capital (architecture); Surplus value; Economic Justice; Distributive property; Factors of production; Neoclassical economics; Returns to scale; Productivity; Distribution (mathematics); Counterfactual thinking; Division of labour; Law and economics; Microeconomics; Positive economics; Law; Market economy; Capitalism; Epistemology; Macroeconomics; Political science; Politics","authors":[{"name":"Peter Dietsch","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08564012205802607,"gpt":0.3171776941026203,"spread":0.2315375720445942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005108785,0.0005521491,0.000641197,0.000808708,0.001613204,0.005749685,0.0008319113,0.003555084,0.01224414],"category_scores_gemma":[0.01993091,0.000392619,0.0003800191,0.0005645846,0.01617173,0.01083402,0.003286208,0.005879884,0.001645727],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00255862,"about_ca_system_score_gemma":0.002315235,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008350179,"about_ca_topic_score_gemma":0.001014625,"domain_scores_codex":[0.9966127,0.00160313,0.0001241359,0.0003765939,0.000964854,0.0003186151],"domain_scores_gemma":[0.9907429,0.004716053,0.0006847027,0.001823407,0.00142481,0.0006081408],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004444083,0.000007965938,0.00006515466,0.00001274117,0.000003671195,0.00001536567,0.0001335145,0.0002067631,0.00002893847,0.9956527,0.001761739,0.002107097],"study_design_scores_gemma":[0.000002598978,0.000003226762,0.00005542675,0.00001201607,0.000001275133,0.00001275622,0.00004971479,0.0002110527,0.00004260913,0.9939533,0.005654011,0.000002085672],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04024324,0.00423661,0.1591762,0.09995905,0.001890994,0.00008754114,0.0001883881,0.000197698,0.6940203],"genre_scores_gemma":[0.9024279,0.001909182,0.009843535,0.005461219,0.001645777,0.0001020718,0.00005924703,0.0001315094,0.07841957],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01224414,"threshold_uncertainty_score":0.04096073,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2406046476","doi":"10.1007/s10677-016-9736-3","title":"A Defense of Derk Pereboom’s Containment Policy","year":2016,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Philosophy of medicine; Containment (computer programming); Political philosophy; Ontology; Political science; Philosophy; Medicine; Epistemology; Law; Computer science; Politics; Alternative medicine","authors":[{"name":"Neil Campbell","is_ca":true},{"name":"Jeremy Scharoun","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04585076781462985,"gpt":0.3355926664290388,"spread":0.2897418986144089,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01400028,0.0007857187,0.001433767,0.001952056,0.007179152,0.008468547,0.003367926,0.0263854,0.01003144],"category_scores_gemma":[0.03899935,0.0006747417,0.001150894,0.00125603,0.03479845,0.01167642,0.005349958,0.02306459,0.002159898],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006984838,"about_ca_system_score_gemma":0.006941968,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008790706,"about_ca_topic_score_gemma":0.006597765,"domain_scores_codex":[0.9877555,0.005460972,0.0004269156,0.002077612,0.002926724,0.001352284],"domain_scores_gemma":[0.98656,0.008744976,0.0008379139,0.001379212,0.001923249,0.0005546777],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004698411,0.000004179451,0.00001734763,0.000005298024,0.000002274748,0.00001053798,0.0002661358,0.00004111927,0.00001075276,0.9932799,0.005742465,0.0006153643],"study_design_scores_gemma":[0.00002191619,0.000004497564,0.00004154756,0.00004176988,0.000005362098,0.00002747685,0.0001696907,0.0003224205,0.00007584958,0.9601208,0.03915773,0.00001098147],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.008876056,0.002806032,0.02750025,0.5976816,0.003748412,0.00007744153,0.0001219624,0.00009141356,0.3590969],"genre_scores_gemma":[0.6076564,0.001280239,0.01750924,0.250778,0.004756401,0.0006754058,0.00005838136,0.0002208047,0.1170651],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0263854,"threshold_uncertainty_score":0.07404143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4417157076","doi":"10.1007/s10677-025-10531-x","title":"On Scepticism About Intergenerational Legitimacy","year":2025,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Climate Change and Geoengineering","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Uppsala Universitet; Vetenskapsrådet; McGill University","keywords":"Skepticism; Philosophy of medicine; Legitimacy; Political philosophy; Relevance (law); Ontology","authors":[{"name":"Emil Andersson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01847563154483886,"gpt":0.3199467352338488,"spread":0.3014711036890099,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03278451,0.00043437,0.0009163709,0.003125966,0.005664714,0.009652601,0.003266319,0.01077389,0.004197358],"category_scores_gemma":[0.06118181,0.0004163002,0.0005979007,0.001637847,0.1048419,0.01258894,0.007114443,0.01638605,0.0007817835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007699654,"about_ca_system_score_gemma":0.00332509,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004031647,"about_ca_topic_score_gemma":0.002393706,"domain_scores_codex":[0.978327,0.01152367,0.0008988571,0.002308466,0.005797909,0.001144123],"domain_scores_gemma":[0.9105483,0.06643107,0.004939939,0.006437263,0.009596965,0.002046567],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001250077,0.00001275168,0.0003642285,0.00002488219,0.000008135571,0.0001551314,0.008221374,0.0001575992,0.0000690836,0.9862673,0.002661757,0.002045316],"study_design_scores_gemma":[0.00001739508,0.00001135878,0.0003257694,0.0001426898,0.000006812031,0.00009024961,0.003037849,0.0007251162,0.0001490224,0.9843067,0.01117173,0.00001527014],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1526853,0.005173317,0.04840064,0.4153973,0.001845803,0.0001017775,0.0001205189,0.000139416,0.376136],"genre_scores_gemma":[0.9827984,0.0007663509,0.002227657,0.009900347,0.0006099156,0.00005642605,0.00002163123,0.00003080837,0.003588489],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03278451,"threshold_uncertainty_score":0.1733831,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3208510504","doi":"10.1007/s10677-021-10250-z","title":"Is Aristotelian Naturalism Safe From the Moral Outsider?","year":2021,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Naturalism; Trilemma; Epistemology; Philosophy; Counterexample; Rationality; Moral reasoning; Moral psychology; Sociology; Economics","authors":[{"name":"Gennady McCracken","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09579185679022448,"gpt":0.3244499189331262,"spread":0.2286580621429017,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01245239,0.0004901392,0.001449142,0.001272799,0.008841336,0.009550167,0.001884834,0.007523741,0.006479404],"category_scores_gemma":[0.02043434,0.0004524088,0.0008463847,0.0008716373,0.0514854,0.01603706,0.003683187,0.01173782,0.001658041],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004471892,"about_ca_system_score_gemma":0.004650327,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003362115,"about_ca_topic_score_gemma":0.003604363,"domain_scores_codex":[0.9884948,0.007275223,0.0002315866,0.00116315,0.001972333,0.0008628948],"domain_scores_gemma":[0.9872684,0.008398293,0.0006696492,0.001683657,0.001449595,0.0005304549],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005013997,0.000005739028,0.00004316941,0.000008786186,0.00000294361,0.000008382493,0.0004967546,0.00003400659,0.000009558549,0.9969267,0.001418495,0.00104048],"study_design_scores_gemma":[0.000004253987,0.000002065641,0.00003441494,0.00001880467,0.000001401757,0.000007783517,0.0002763411,0.0000758563,0.000018558,0.9921601,0.007397716,0.00000262234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03391737,0.008934233,0.05066878,0.2335009,0.002053837,0.00003360949,0.00007994995,0.00008610752,0.6707252],"genre_scores_gemma":[0.9405446,0.001789664,0.009185943,0.01677082,0.001815806,0.0001167182,0.00004503744,0.0001423114,0.02958913],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01245239,"threshold_uncertainty_score":0.06585532,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3213471447","doi":"10.1007/s10677-021-10225-0","title":"Correction to: Anger and Absurdity","year":2021,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Mental Health via Writing","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Absurdity; Philosophy of medicine; Anger; Political philosophy; Ontology; Psychology; Epistemology; Philosophy; Political science; Medicine; Social psychology; Law; Alternative medicine; Pathology; Politics","authors":[{"name":"Daniel Coren","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06682402435146313,"gpt":0.4455308887806952,"spread":0.3787068644292321,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004316944,0.001624749,0.002279111,0.003580435,0.006423326,0.005804246,0.003951381,0.0131416,0.05675758],"category_scores_gemma":[0.1073583,0.0009870135,0.0010546,0.002220024,0.005589194,0.002686214,0.003030163,0.01829149,0.03143067],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006812873,"about_ca_system_score_gemma":0.008239919,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02118769,"about_ca_topic_score_gemma":0.02694862,"domain_scores_codex":[0.9937622,0.001374706,0.001117041,0.0008211487,0.002246701,0.0006782752],"domain_scores_gemma":[0.9500979,0.01559749,0.002445034,0.004607373,0.02514051,0.00211164],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001190726,0.000002149481,0.00003954008,0.00005285817,0.000005429473,0.000160674,0.00008329012,0.00001527832,0.000009399782,0.001219828,0.996631,0.001768668],"study_design_scores_gemma":[0.00002765338,0.0000076206,0.0004801269,0.000298675,0.0000171743,0.0005276638,0.0003529124,0.0001999252,0.0001280479,0.002226838,0.9957038,0.00002969775],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"other","genre_scores_codex":[0.0002279363,0.0007905353,0.000429789,0.1313341,0.8607031,0.00002711454,0.0006426541,0.0001997339,0.005645061],"genre_scores_gemma":[0.03239616,0.004975236,0.00255913,0.2084969,0.3882675,0.0004286556,0.001272118,0.001265764,0.3603387],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.05675758,"threshold_uncertainty_score":0.189873,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413998256","doi":"10.1007/s10677-025-10511-1","title":"Introduction to the Special Issue on the Ethics of Argumentation","year":2025,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Education and Critical Thinking Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Philosophy of medicine; Argumentation theory; Political philosophy; Ontology; Epistemology; Engineering ethics; Philosophy; Sociology; Environmental ethics; Political science; Politics; Medicine; Law; Engineering; Alternative medicine","authors":[{"name":"Andrew Aberdein","is_ca":false},{"name":"Katharina Stevens","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04707402604330647,"gpt":0.4260102565242443,"spread":0.3789362304809378,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005188876,0.001816379,0.00210492,0.003597145,0.002650409,0.008835542,0.002021697,0.00930435,0.04459738],"category_scores_gemma":[0.02017073,0.000727844,0.001858319,0.001823004,0.004179254,0.006728606,0.004140139,0.01929642,0.01827239],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002736825,"about_ca_system_score_gemma":0.003070831,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001307737,"about_ca_topic_score_gemma":0.002399901,"domain_scores_codex":[0.9957202,0.001449425,0.0004205957,0.0005823291,0.001562377,0.0002650977],"domain_scores_gemma":[0.9776865,0.01461509,0.0009520846,0.001031628,0.003820986,0.001893681],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001173302,0.00002127292,0.00005014662,0.0001664689,0.000007141808,0.00004363284,0.00009476706,0.0000553005,0.00009740125,0.01409066,0.969801,0.01556035],"study_design_scores_gemma":[0.000004875897,0.00001255304,0.0001752877,0.0003492881,0.000005676441,0.0000941012,0.00006215701,0.00007888233,0.00003570585,0.01260113,0.9865693,0.00001112008],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0002036411,0.03771615,0.004135427,0.164836,0.7639136,0.00005836663,0.0002553342,0.0001144663,0.02876713],"genre_scores_gemma":[0.002144019,0.01495549,0.001701488,0.04338843,0.8770307,0.0001106184,0.0002938095,0.0002797319,0.06009558],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.04459738,"threshold_uncertainty_score":0.1491931,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4323537314","doi":"10.1007/s10677-023-10378-0","title":"How Can Hope Be Rational in the Context of Global Poverty?","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Poverty; Argument (complex analysis); Rationality; Face (sociological concept); Context (archaeology); Philosophy of medicine; Epistemology; Sociology; Culture of poverty; Ontology; Political philosophy; Environmental ethics; Positive economics; Political science; Social science; Politics; Basic needs; Philosophy; Economics; Law; Medicine","authors":[{"name":"Katie Stockdale","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04432985943247807,"gpt":0.3673836718867901,"spread":0.323053812454312,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01635579,0.0004222518,0.0007833876,0.0009802404,0.005129809,0.008209038,0.001212196,0.005405877,0.002652726],"category_scores_gemma":[0.02460729,0.0002803152,0.000531244,0.000648107,0.06254814,0.007670548,0.006677683,0.01029903,0.000266844],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003130709,"about_ca_system_score_gemma":0.005244986,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002304432,"about_ca_topic_score_gemma":0.003474436,"domain_scores_codex":[0.9911489,0.006276099,0.0001409962,0.0004010453,0.0007602104,0.00127274],"domain_scores_gemma":[0.9872595,0.006227463,0.001793092,0.0008801596,0.001242508,0.002597242],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003841326,0.00006223087,0.001725025,0.0000706037,0.0000360187,0.0001666308,0.01525581,0.0004343991,0.00007871673,0.9691498,0.003219473,0.009762824],"study_design_scores_gemma":[0.00001315441,0.00001730063,0.0007498144,0.0000945331,0.0000082146,0.00007681574,0.01200383,0.0002663228,0.00006108623,0.9769292,0.009765388,0.00001420721],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1176482,0.009688252,0.01606756,0.6396287,0.001586928,0.00006290044,0.00004702869,0.0000332557,0.2152372],"genre_scores_gemma":[0.9905771,0.001347366,0.001194138,0.005207233,0.0002495819,0.0000276561,0.00000608678,0.00001187287,0.001378867],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01635579,"threshold_uncertainty_score":0.08649874,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3183606851","doi":"10.1007/s10677-021-10217-0","title":"Anger and Absurdity","year":2021,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Forgiveness and Related Behaviors","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Absurdity; Forgiveness; Anger; Political philosophy; Philosophy of medicine; Psychology; Epistemology; Psychoanalysis; Social psychology; Philosophy; Political science; Medicine; Politics; Law","authors":[{"name":"Daniel Coren","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03687631239837363,"gpt":0.3879117853547598,"spread":0.3510354729563862,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003377978,0.0002399027,0.0002448554,0.0008694072,0.002007949,0.003265817,0.0004618266,0.001754601,0.004713448],"category_scores_gemma":[0.01396145,0.0001764767,0.0002103629,0.0003582796,0.01001706,0.002005802,0.001803061,0.002912592,0.0002582156],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001196248,"about_ca_system_score_gemma":0.0008049951,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001089464,"about_ca_topic_score_gemma":0.001467916,"domain_scores_codex":[0.996047,0.002469142,0.000108273,0.0002374162,0.0007813387,0.0003568353],"domain_scores_gemma":[0.9879057,0.007092315,0.002584256,0.0007221626,0.0008263243,0.0008691351],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001755491,0.000600975,0.05654844,0.0001648411,0.00008988626,0.001031015,0.04417227,0.000840724,0.00187546,0.8376086,0.002558055,0.05433423],"study_design_scores_gemma":[0.00006994026,0.000265219,0.1184745,0.0003342087,0.00008587151,0.003612877,0.04329045,0.002898986,0.001317165,0.7996469,0.02991452,0.00008946536],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5886657,0.00403741,0.007128556,0.01348175,0.0002513222,0.00003689203,0.00002397222,0.00001312964,0.3863613],"genre_scores_gemma":[0.9960276,0.0003046576,0.0004533171,0.0003699142,0.00004584866,0.000009717724,0.000004306132,0.000003844822,0.002780769],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004713448,"threshold_uncertainty_score":0.01786464,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3165446198","doi":"10.1007/s10677-021-10200-9","title":"Preface to Issue 24/2, May 2021","year":2021,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Engineering Link (Canada)","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Philosophy; Epistemology; Political science; Medicine; Law; Politics; Alternative medicine; Pathology","authors":[{"name":"András Szigeti","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1241964223924386,"gpt":0.3755300170618784,"spread":0.2513335946694398,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004408079,0.001627408,0.001718255,0.003081522,0.004718615,0.007823499,0.002215875,0.01383715,0.1144903],"category_scores_gemma":[0.01919785,0.000654785,0.001517936,0.001443502,0.001313038,0.003032614,0.0020297,0.01435065,0.06355494],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004185888,"about_ca_system_score_gemma":0.005685872,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01469214,"about_ca_topic_score_gemma":0.02823278,"domain_scores_codex":[0.9981247,0.0002279065,0.0001683796,0.0002235724,0.0009420075,0.0003134835],"domain_scores_gemma":[0.9900813,0.002882133,0.0005739704,0.0004877651,0.004770231,0.001204672],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003053075,0.00001942098,0.00004048144,0.00005518991,0.000002197122,0.00003336731,0.00001066223,0.00001870703,0.00004386703,0.0005178667,0.9958022,0.003425539],"study_design_scores_gemma":[0.00003580436,0.00003065808,0.001256379,0.0003469177,0.00001044484,0.00004668798,0.000070991,0.0001034304,0.0001239705,0.001583543,0.9963715,0.00001958683],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.0003510581,0.006906915,0.000506944,0.09881382,0.8123491,0.0004303748,0.002004863,0.000250177,0.07838675],"genre_scores_gemma":[0.003318963,0.004188578,0.0004363475,0.08318452,0.2156221,0.0005474986,0.001233041,0.0002676693,0.6912013],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.1144903,"threshold_uncertainty_score":0.3830081,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1592490819","doi":"10.1007/s10677-008-9149-z","title":"Michael Quante, Person","year":2009,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Philosophy; Epistemology; Sociology; Psychology; Medicine; Political science; Politics; Law; Alternative medicine","authors":[{"name":"Annette Dufner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09529314781407568,"gpt":0.3092732740132894,"spread":0.2139801261992137,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001404327,0.0004473916,0.0004998556,0.0008498714,0.005114753,0.004730542,0.0007953498,0.00373662,0.04606311],"category_scores_gemma":[0.004999072,0.0002609315,0.0001841498,0.0009841692,0.004437278,0.007356926,0.002261664,0.004835895,0.01160315],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00344216,"about_ca_system_score_gemma":0.00270372,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007269258,"about_ca_topic_score_gemma":0.01337777,"domain_scores_codex":[0.9985846,0.000594502,0.00004268773,0.0002685672,0.0003959156,0.0001136932],"domain_scores_gemma":[0.9990782,0.0003702227,0.00006327288,0.00007862723,0.0002424604,0.0001672423],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001466549,0.0000163173,0.0001233638,0.00007109127,0.000004003633,0.00006173325,0.001930454,0.00004979782,0.0000633836,0.5012134,0.4713078,0.0251439],"study_design_scores_gemma":[0.000003566175,0.00000358497,0.0001178724,0.00008781823,0.000001777836,0.00007435372,0.001187158,0.00003554513,0.00006034685,0.0654067,0.9330158,0.000005378579],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002496404,0.09909274,0.004622067,0.4066975,0.01481556,0.00002946528,0.0002547891,0.0001697186,0.4718217],"genre_scores_gemma":[0.05997884,0.02550082,0.00202182,0.0687096,0.003191725,0.00006574094,0.00009196206,0.0002035469,0.8402359],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04606311,"threshold_uncertainty_score":0.1540965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7117322387","doi":"10.1007/s10677-025-10512-0","title":"Does Distributive Inequality Cause Relational Inequality? Evidence from a Survey Experiment","year":2025,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Reading; Universität Konstanz; UK Research and Innovation; McGill University","keywords":"Normative; Political philosophy; Inequality; Distributive property; Politics; Survey data collection; Social inequality; Economic inequality; Perception; Priming (agriculture)","authors":[{"name":"Alice Baderin","is_ca":false},{"name":"Lucy Barnes","is_ca":false},{"name":"Lindsay Richards","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2189206396980955,"gpt":0.4740879554975361,"spread":0.2551673157994406,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02380843,0.0004386524,0.0009477627,0.0004662032,0.00126451,0.002185525,0.001080793,0.001964452,0.02174397],"category_scores_gemma":[0.08349545,0.0005725826,0.0004708589,0.0006880829,0.002828337,0.002568232,0.002029391,0.002072486,0.001474979],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006288295,"about_ca_system_score_gemma":0.0007726807,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001825673,"about_ca_topic_score_gemma":0.001368095,"domain_scores_codex":[0.981485,0.01356672,0.0006689032,0.002181659,0.001533505,0.0005641342],"domain_scores_gemma":[0.7491952,0.2023616,0.02600119,0.01340834,0.006297212,0.002736352],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"nonrandomized_trial","study_design_scores_codex":[0.03526657,0.07029065,0.6160676,0.004048079,0.002120058,0.0008719108,0.04558837,0.001421866,0.02509595,0.07011721,0.01471376,0.1143981],"study_design_scores_gemma":[0.005516251,0.02453969,0.8335076,0.0006150739,0.001781506,0.0005742788,0.01683795,0.008478838,0.01290033,0.06420629,0.03079877,0.0002434346],"study_design_candidate":"nonrandomized_trial","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9736264,0.0002702792,0.005460915,0.002092153,0.00009953149,0.0005197177,0.000647725,0.00003974854,0.01724349],"genre_scores_gemma":[0.9928306,0.0002087386,0.002903901,0.001137829,0.00006457292,0.0006907582,0.0002938275,0.00001734949,0.001852472],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02380843,"threshold_uncertainty_score":0.1259125,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4327709834","doi":"10.1007/s10677-023-10384-2","title":"Correction to: How Can Hope Be Rational in the Context of Global Poverty?","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Agricultural risk and resilience","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Philosophy of medicine; Political philosophy; Poverty; Ontology; Context (archaeology); Epistemology; Political science; Philosophy; Medicine; Alternative medicine; History; Politics; Law","authors":[{"name":"Katie Stockdale","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02979218885818232,"gpt":0.297237604760653,"spread":0.2674454159024707,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005603648,0.002207614,0.002565436,0.002369319,0.005898368,0.006868948,0.005338428,0.02057374,0.04703494],"category_scores_gemma":[0.1119588,0.001129914,0.00169062,0.002237934,0.008797859,0.004304486,0.003743652,0.0352581,0.02322658],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009184699,"about_ca_system_score_gemma":0.01182812,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04471531,"about_ca_topic_score_gemma":0.04243192,"domain_scores_codex":[0.993782,0.001690592,0.001095875,0.0009027598,0.001763296,0.0007656042],"domain_scores_gemma":[0.9499907,0.02249442,0.00194175,0.002843098,0.0202045,0.002525542],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001501015,0.000002761916,0.00002987407,0.00006139015,0.000006944269,0.0001033739,0.0001103717,0.00003543958,0.00001043989,0.002271356,0.9960874,0.001265499],"study_design_scores_gemma":[0.00004171331,0.000008744161,0.000527084,0.0004285416,0.00002477683,0.0002893786,0.0004965898,0.0003526295,0.0001338071,0.006860292,0.9907684,0.0000680111],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"other","genre_scores_codex":[0.0001083768,0.0008530369,0.0004080764,0.3199394,0.6752852,0.00002307764,0.0005684407,0.0001466692,0.002667706],"genre_scores_gemma":[0.01812091,0.005372416,0.002436618,0.390298,0.4470657,0.000311294,0.0006898275,0.0007191285,0.1349861],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.04703494,"threshold_uncertainty_score":0.1573476,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W93169033","doi":"10.1007/s10677-014-9542-8","title":"Julia Markovits: Moral Reason","year":2014,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Philosophy; Epistemology; Moral philosophy; Law and economics; Political science; Sociology; Politics; Law; Medicine","authors":[{"name":"David Rocheleau-Houle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0447320536548489,"gpt":0.3797272348297465,"spread":0.3349951811748976,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002943836,0.0008599804,0.001124603,0.002208872,0.002511986,0.005190641,0.001127721,0.004606458,0.01559244],"category_scores_gemma":[0.01146483,0.0005207105,0.000544719,0.002485598,0.006189666,0.008696014,0.002189902,0.009200272,0.003515265],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005128581,"about_ca_system_score_gemma":0.001810644,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008406043,"about_ca_topic_score_gemma":0.006676099,"domain_scores_codex":[0.9984102,0.0008642979,0.0000605217,0.0002504049,0.0003207903,0.00009375885],"domain_scores_gemma":[0.9942939,0.00473355,0.0001776738,0.000206292,0.0003902567,0.0001983603],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009127621,0.00001008816,0.00007587387,0.00004810687,0.000008761722,0.00002330858,0.0002767369,0.0004910317,0.0000273495,0.9605565,0.03284745,0.005625572],"study_design_scores_gemma":[0.00001461091,0.000002610255,0.000122315,0.00009370429,0.000005581862,0.00002588109,0.0001223729,0.001302429,0.00005774572,0.937465,0.06077304,0.0000148115],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.008741888,0.182546,0.08127125,0.4400488,0.0125711,0.00004829825,0.0005889492,0.0006927393,0.2734909],"genre_scores_gemma":[0.6226361,0.08562884,0.04764998,0.03327556,0.01979988,0.0003820513,0.0004984183,0.001259434,0.1888698],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01559244,"threshold_uncertainty_score":0.05216193,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}