{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":31,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":31,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"6421ab3b8ec4","filters":{"venue":"Ethnography"}},"results":[{"id":"W2048958430","doi":"10.1177/1466138112471108","title":"Sensing violence: An ethnography of mixed martial arts","year":2013,"lang":"en","type":"article","venue":"Ethnography","topic":"Martial Arts: Techniques, Psychology, and Education","field":"Social Sciences","cited_by":69,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Martial arts; Ethnography; Participant observation; Visual arts; Attunement; Aesthetics; Psychology; Sociology; Art; Anthropology; Medicine","authors":[{"name":"Dale Spencer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05273590338247588,"gpt":0.3718970348020416,"spread":0.3191611314195658,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002696418,0.0009328804,0.0007672321,0.002093259,0.009058632,0.003812134,0.001559202,0.001325906,0.003130764],"category_scores_gemma":[0.004877651,0.0007095842,0.0003435778,0.001312393,0.008386737,0.00319886,0.006714324,0.002195556,0.0003048649],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001441654,"about_ca_system_score_gemma":0.001151525,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008274446,"about_ca_topic_score_gemma":0.02349509,"domain_scores_codex":[0.996343,0.002488021,0.00009988496,0.0002827634,0.0002179135,0.0005684544],"domain_scores_gemma":[0.9965456,0.002547672,0.0002655488,0.0001308085,0.0001268549,0.0003834936],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002487969,0.00003080634,0.001840886,0.00006571123,0.000004054288,0.0007751777,0.9928263,0.00001844879,0.000940301,0.0004133822,0.0001732311,0.002886785],"study_design_scores_gemma":[0.000002333451,0.00005242358,0.002479722,0.00007675323,0.000003619528,0.0005145335,0.9922998,0.00004122795,0.0002953666,0.0001522479,0.004072028,0.000009888699],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9929462,0.0004650435,0.001093395,0.0003561344,0.00002959933,0.0000779979,0.00006834866,0.00001212905,0.004951096],"genre_scores_gemma":[0.9959472,0.0006482368,0.000784595,0.0001741512,0.00002374346,0.00008711825,0.00004873943,0.00002042852,0.00226572],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009058632,"threshold_uncertainty_score":0.01645255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2101666892","doi":"10.1177/1466138105062472","title":"Connections with the land","year":2005,"lang":"en","type":"article","venue":"Ethnography","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":65,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Dilemma; Sustainability; Sociology; Environmental ethics; Ecology; Epistemology","authors":[{"name":"Takako Takano","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04120699654897622,"gpt":0.3678050001769675,"spread":0.3265980036279913,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006550271,0.0001541477,0.0002241664,0.0004760612,0.008966808,0.003581077,0.0007585544,0.001115068,0.01024238],"category_scores_gemma":[0.001823141,0.0001188211,0.0001828721,0.0005520012,0.007871227,0.00362691,0.006479923,0.001381136,0.0006696408],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001981384,"about_ca_system_score_gemma":0.002673185,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0220047,"about_ca_topic_score_gemma":0.05466238,"domain_scores_codex":[0.9990307,0.0003916753,0.00003110991,0.00009544696,0.0001841035,0.0002670303],"domain_scores_gemma":[0.9991434,0.0001826983,0.0001182625,0.000069288,0.0001241747,0.0003621697],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003147168,0.00009888127,0.01928356,0.0001772483,0.00001750641,0.004617628,0.6483012,0.0001712141,0.003056741,0.2588366,0.008726612,0.05668127],"study_design_scores_gemma":[0.000004398899,0.0001045866,0.01711163,0.0002918321,0.00001401792,0.002577,0.5346348,0.0001717612,0.0004339012,0.01934244,0.4252922,0.0000213996],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5754256,0.001395504,0.004288647,0.01095226,0.0003850268,0.00005060804,0.00007507276,0.0000445567,0.4073827],"genre_scores_gemma":[0.9824336,0.0004007672,0.0004938337,0.0003623826,0.00002833199,0.000009704151,0.00001922718,0.000007677054,0.01624449],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0220047,"threshold_uncertainty_score":0.04375321,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2026719105","doi":"10.1177/1466138107076137","title":"Trans-scription as a social activity","year":2007,"lang":"en","type":"article","venue":"Ethnography","topic":"Natural Language Processing Techniques","field":"Computer Science","cited_by":51,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"Simon Fraser University; Université de Franche-Comté; Coordenação de Aperfeiçoamento de Pessoal de Nível Superior","keywords":"Transcription (linguistics); Sociology; Epistemology; Philosophy; Linguistics","authors":[{"name":"Cécile B. Vigouroux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02276016881529017,"gpt":0.3164600906755176,"spread":0.2936999218602274,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01811093,0.0007276117,0.000531083,0.002823013,0.005686287,0.01005728,0.001569542,0.00135519,0.007960541],"category_scores_gemma":[0.04210486,0.0004440704,0.0004916802,0.003228198,0.01955872,0.01056017,0.007584384,0.00243776,0.002013025],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002460856,"about_ca_system_score_gemma":0.00317215,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002332167,"about_ca_topic_score_gemma":0.002385349,"domain_scores_codex":[0.957773,0.03404322,0.001035737,0.002947006,0.003532264,0.0006688089],"domain_scores_gemma":[0.9333205,0.04668165,0.003765801,0.01141995,0.003566576,0.001245553],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009934544,0.00005723331,0.006765073,0.0003431712,0.00003470945,0.0008597122,0.6376927,0.0004465195,0.008237024,0.2592779,0.003839516,0.08234713],"study_design_scores_gemma":[0.00002803976,0.0001769184,0.008908436,0.000896763,0.0000482605,0.002154034,0.3245687,0.003743157,0.01064103,0.2346483,0.4140525,0.0001338967],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.3379697,0.001353522,0.4148926,0.01069374,0.0005881953,0.001304847,0.0009832388,0.00113893,0.2310753],"genre_scores_gemma":[0.9169946,0.0004482534,0.0602846,0.0004853802,0.000168947,0.0005288475,0.000407706,0.0005350534,0.02014662],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01811093,"threshold_uncertainty_score":0.09578091,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2322006537","doi":"10.1177/1466138113513526","title":"‘You’re making our city look bad’: Olympic security, neoliberal urbanization, and homeless youth","year":2013,"lang":"en","type":"article","venue":"Ethnography","topic":"Sport and Mega-Event Impacts","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Ethnography; Sociology; Urbanization; Neoliberalism (international relations); Reputation; Gender studies; Criminology; Economic growth; Political economy; Social science; Anthropology","authors":[{"name":"Jacqueline Kennelly","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03651742150459959,"gpt":0.3092184318427127,"spread":0.2727010103381131,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001307781,0.0002366161,0.0003430703,0.001022911,0.006680417,0.004809545,0.0005850206,0.0008582772,0.00166325],"category_scores_gemma":[0.001786543,0.0003529337,0.0002192538,0.0008421859,0.008704082,0.001884047,0.003418528,0.001844175,0.0001292584],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002236848,"about_ca_system_score_gemma":0.001553382,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08212526,"about_ca_topic_score_gemma":0.1897928,"domain_scores_codex":[0.9991276,0.0003739979,0.00002930521,0.0000581479,0.00009643646,0.0003145374],"domain_scores_gemma":[0.9992502,0.0001746558,0.0001487282,0.00002822186,0.00008014136,0.0003179246],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002249722,0.00007930538,0.06175562,0.00003793584,0.000009456497,0.0005821363,0.9297188,0.0000169403,0.0001972785,0.001717469,0.001023729,0.004838885],"study_design_scores_gemma":[0.000001198392,0.00001693684,0.01465583,0.00002726426,0.000003969301,0.0001209004,0.9829407,0.00000914237,0.0000312651,0.0001234238,0.002064331,0.000004955853],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9968129,0.0003232832,0.00003747657,0.0006286201,0.00001471794,0.000004870144,0.0000131282,0.000002432328,0.002162582],"genre_scores_gemma":[0.9990804,0.0002652253,0.00002662869,0.0001551195,0.000004347988,0.000003912833,0.000008739828,0.000002193846,0.0004532834],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08212526,"threshold_uncertainty_score":0.1632944,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2140884770","doi":"10.1177/1466138107078631","title":"Narrative and the construction of `truth' in a prison-based treatment program for sexual offenders","year":2007,"lang":"en","type":"article","venue":"Ethnography","topic":"Criminal Justice and Corrections Analysis","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"Canadian Institutes of Health Research; University of Saskatchewan","keywords":"Narrative; Prison; Ethnography; Sociology; Everyday life; Meaning (existential); Criminology; Narratology; Psychology; Psychoanalysis; Epistemology; Social psychology; Psychotherapist; Philosophy; Anthropology; Linguistics","authors":[{"name":"James B. Waldram","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03708824298913194,"gpt":0.3649502961152204,"spread":0.3278620531260885,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005125842,0.0003109115,0.0002594344,0.0015564,0.01308589,0.006921492,0.001095598,0.001443275,0.001807584],"category_scores_gemma":[0.0178351,0.0002801602,0.0001653053,0.000946053,0.0187297,0.005334323,0.006681332,0.002104426,0.0001251908],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004594241,"about_ca_system_score_gemma":0.003897669,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007107188,"about_ca_topic_score_gemma":0.01108717,"domain_scores_codex":[0.9911856,0.007556987,0.0001460803,0.0001685375,0.0004102414,0.0005325845],"domain_scores_gemma":[0.9890777,0.007415694,0.001875107,0.0003555469,0.0004067848,0.0008692166],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003697874,0.00004709889,0.002309022,0.00006243738,0.000003702731,0.0005058733,0.9597148,0.00007068102,0.0002218246,0.02738925,0.0006928455,0.008945499],"study_design_scores_gemma":[0.000009875602,0.00006126046,0.003925268,0.0002585962,0.00001015237,0.000565677,0.9634961,0.0002779889,0.0003499184,0.007508858,0.02351625,0.00001996811],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9493471,0.001366979,0.003829985,0.009445435,0.0001243353,0.00007269641,0.00002587607,0.0000308841,0.03575657],"genre_scores_gemma":[0.9980077,0.0002709652,0.0004644826,0.000160971,0.00001571733,0.00002799466,0.000007344967,0.000007885615,0.001036952],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01308589,"threshold_uncertainty_score":0.03333366,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3194142694","doi":"10.1177/14661381211039372","title":"Unearthing conscious intent in women’s everyday resistance to mining in Indonesia","year":2021,"lang":"en","type":"article","venue":"Ethnography","topic":"Mining and Resource Management","field":"Engineering","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Thomas University","funders":"","keywords":"Photovoice; Resistance (ecology); Indigenous; Everyday life; Sociology; Consciousness; Ethnography; Gender studies; Political science; Psychology; Anthropology; Economic growth; Law; Ecology","authors":[{"name":"Tracy Glynn","is_ca":true},{"name":"Siti Maimunah","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01069316060293576,"gpt":0.2164578464148669,"spread":0.2057646858119312,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001944096,0.0002789552,0.0003595179,0.0006834014,0.003103741,0.003171386,0.0005640768,0.0005753707,0.002042075],"category_scores_gemma":[0.00293384,0.000422153,0.000153475,0.0005057896,0.007122065,0.002552847,0.002915871,0.001186437,0.0001969169],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001059176,"about_ca_system_score_gemma":0.0008657801,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007699114,"about_ca_topic_score_gemma":0.01734553,"domain_scores_codex":[0.9989082,0.0005633266,0.0000497425,0.0001465627,0.000146576,0.000185634],"domain_scores_gemma":[0.9983198,0.0009634421,0.0003247791,0.0001232553,0.000116595,0.0001521254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002327694,0.00003016595,0.01438779,0.00004482064,0.000003588503,0.0002948117,0.9787071,0.00001170648,0.001601096,0.0006671248,0.0001257927,0.004102686],"study_design_scores_gemma":[0.000001768482,0.0000287735,0.0236679,0.00004975832,0.000004294259,0.0001706945,0.9724804,0.00005507949,0.0003496793,0.0003539151,0.002826327,0.00001138224],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9958578,0.0000741359,0.0002332975,0.0002093125,0.000006597661,0.00000661271,0.000008687652,0.000002291236,0.003601225],"genre_scores_gemma":[0.9987587,0.00007376642,0.0001067874,0.00006415046,0.000003339861,0.000009367782,0.000006710039,0.000004361087,0.0009728633],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007699114,"threshold_uncertainty_score":0.01530856,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2098085604","doi":"10.1177/1466138111435751","title":"There is no more room: Cemeteries, personhood, and bare death","year":2012,"lang":"en","type":"article","venue":"Ethnography","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Personhood; Citizenship; Sociology; Power (physics); Law; Space (punctuation); Pace; Order (exchange); Aesthetics; Political science; Politics; Art; Philosophy; Economics","authors":[{"name":"Kevin Lewis O’Neill","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07045210829144806,"gpt":0.3431958092896553,"spread":0.2727437009982072,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001563389,0.0004199839,0.0003625336,0.001083193,0.02216933,0.005254183,0.000953872,0.001811319,0.003083931],"category_scores_gemma":[0.002231374,0.0002561388,0.0001832046,0.001196375,0.03870132,0.006355522,0.007698203,0.003067029,0.0001920093],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004706601,"about_ca_system_score_gemma":0.00237524,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03645695,"about_ca_topic_score_gemma":0.07052387,"domain_scores_codex":[0.9974303,0.001954284,0.00003950588,0.0001009022,0.0001288554,0.000346177],"domain_scores_gemma":[0.9991831,0.0003253813,0.000175166,0.00007427925,0.00006899384,0.000173067],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001681772,0.00001582437,0.001833592,0.00004292383,0.000003593334,0.0006015637,0.946191,0.00001882263,0.0001372719,0.04613455,0.001389967,0.003614128],"study_design_scores_gemma":[0.000002401904,0.00001259016,0.002344025,0.00008670693,0.00000371381,0.0003215678,0.9616761,0.00001431668,0.00008593262,0.003732921,0.03170924,0.00001051335],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9042135,0.00561865,0.001159091,0.02355448,0.0002642233,0.00001959927,0.0000457093,0.00002181217,0.06510302],"genre_scores_gemma":[0.9961759,0.0007983767,0.0001212394,0.0006089857,0.00002569207,0.000007254873,0.000009459089,0.000007408383,0.002245638],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03645695,"threshold_uncertainty_score":0.0724895,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2624322403","doi":"10.1177/1466138117713762","title":"Transformations of collectivism and individualism in the Peruvian central Andes: A <i>comunidad</i> over three decades","year":2017,"lang":"en","type":"article","venue":"Ethnography","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Collectivism; Individualism; Grassroots; Sociology; Collective action; Livelihood; Capitalism; Reputation; Political economy; Political science; Social science; Geography; Law","authors":[{"name":"Susan Vincent","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04760333085892432,"gpt":0.3582851619629574,"spread":0.3106818311040331,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001719004,0.0001874193,0.0002653365,0.001116937,0.003737852,0.002503138,0.0003784488,0.0005682536,0.001287713],"category_scores_gemma":[0.001748653,0.0002354957,0.0001375191,0.001739702,0.00562336,0.001528004,0.002969232,0.0007704994,0.00005714905],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002365964,"about_ca_system_score_gemma":0.001339869,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01949962,"about_ca_topic_score_gemma":0.05009824,"domain_scores_codex":[0.9993895,0.0003273077,0.00002293911,0.00007356916,0.00005803349,0.0001285319],"domain_scores_gemma":[0.999014,0.0004266735,0.0003003555,0.00007975862,0.00009621909,0.00008294676],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002668917,0.00002493116,0.02867463,0.0001060396,0.00001184355,0.0005781964,0.9547365,0.00002429138,0.0008252108,0.00362826,0.0002048759,0.01115856],"study_design_scores_gemma":[0.000004654747,0.00009263142,0.220269,0.0001400106,0.00001561068,0.0004611658,0.7553129,0.00004505355,0.0003371285,0.0008910412,0.0224141,0.00001664183],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9945721,0.0007038867,0.00008389469,0.0004256377,0.00000447704,0.00001074716,0.00001392452,0.000002123162,0.004183213],"genre_scores_gemma":[0.9985568,0.0004782866,0.0000918856,0.00005627513,0.000007357177,0.00001440112,0.00001714695,0.000002491415,0.0007753173],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01949962,"threshold_uncertainty_score":0.03877228,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1999900950","doi":"10.1177/1466138111435043","title":"<i>Song wennuan</i> , ‘sending warmth’: Unemployment, new urban poverty, and the affective state in China","year":2012,"lang":"en","type":"article","venue":"Ethnography","topic":"China's Socioeconomic Reforms and Governance","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Poverty; Ideology; State (computer science); Unemployment; China; Politics; Restructuring; Power (physics); Welfare state; Welfare; Sociology; Political economy; Social psychology; Psychology; Economics; Political science; Economic growth; Market economy; Law","authors":[{"name":"Jie Yang","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01269223315697872,"gpt":0.2791489586108691,"spread":0.2664567254538904,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057916,0.0001786768,0.0001743339,0.001050306,0.004386891,0.001460397,0.0002707196,0.0003611696,0.0009769157],"category_scores_gemma":[0.0003364226,0.0001189439,0.0001440972,0.001370778,0.003674724,0.0008427744,0.001056284,0.0004675341,0.00002628324],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004157868,"about_ca_system_score_gemma":0.002577737,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.100939,"about_ca_topic_score_gemma":0.2309489,"domain_scores_codex":[0.9997746,0.00008851389,0.00001125311,0.00002126946,0.0000269551,0.00007746655],"domain_scores_gemma":[0.999874,0.00003652316,0.00003110987,0.000007762804,0.00001033063,0.00004020361],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007239846,0.00005681796,0.1411864,0.0002375462,0.00002551464,0.001844746,0.789446,0.0003964175,0.003258241,0.03938579,0.002913399,0.02117682],"study_design_scores_gemma":[0.000007340323,0.0000897171,0.3804769,0.0001210662,0.00002535182,0.0004557906,0.5803859,0.0008554407,0.0008961906,0.003722849,0.03291769,0.00004572397],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9947988,0.0003530857,0.00008224173,0.001032303,0.00001156564,0.000006461044,0.00001089122,0.000001903725,0.003702678],"genre_scores_gemma":[0.9986559,0.0002763553,0.00005016482,0.0001106479,0.000006782923,0.000004127971,0.000009670127,0.000001242998,0.0008850385],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.100939,"threshold_uncertainty_score":0.2007029,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2162441738","doi":"10.1177/1466138113505028","title":"Speaking with revenants: Haunting and the ethnographic enterprise","year":2013,"lang":"en","type":"article","venue":"Ethnography","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Ethnography; Sociology; Relevance (law); Storytelling; Assertion; Credence; Poetry; Anthropology; Aesthetics; Epistemology; Narrative; Literature; Law; Philosophy; Art","authors":[{"name":"Katie Kilroy‐Marac","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02136537948609614,"gpt":0.2886313459645905,"spread":0.2672659664784944,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.01353933,0.001290661,0.0009135329,0.003996099,0.02789278,0.009601854,0.002753935,0.003908887,0.003312846],"category_scores_gemma":[0.01951726,0.0009116091,0.0003832591,0.002941348,0.05052062,0.0141115,0.01134449,0.005056667,0.0004591354],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004057973,"about_ca_system_score_gemma":0.002995303,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009731945,"about_ca_topic_score_gemma":0.02653851,"domain_scores_codex":[0.974543,0.02240441,0.0003376669,0.0006604008,0.0007811782,0.001273327],"domain_scores_gemma":[0.9836774,0.01295526,0.001035718,0.0009424717,0.0005452676,0.0008439376],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000009316965,0.00001192394,0.0005442905,0.00004221636,0.000002041749,0.0006248783,0.992498,0.00001468372,0.0001388712,0.004094815,0.0005594179,0.001459423],"study_design_scores_gemma":[0.000001386134,0.00001300869,0.0002299993,0.0001072818,0.000001740951,0.0006829138,0.987058,0.00002432848,0.00009218157,0.0009703255,0.01081207,0.000006745804],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9393378,0.005971637,0.005385342,0.01723379,0.0004821089,0.000216705,0.0001038749,0.00007022289,0.03119848],"genre_scores_gemma":[0.9904966,0.002191021,0.001959531,0.001626854,0.000112292,0.0001402973,0.00002657123,0.00003670465,0.003410209],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9721072,"threshold_uncertainty_score":0.07160366,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4211249820","doi":"10.1177/14661381211069045","title":"Ethnographic experiences of participating in a correctional officer training program: An exploration of values, ethics, and role conflict","year":2022,"lang":"en","type":"article","venue":"Ethnography","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"Institute of Neurosciences, Mental Health and Addiction","keywords":"Ethnography; Officer; Participant observation; Sociology; Public relations; General partnership; Psychology; Political science; Social science; Law; Anthropology","authors":[{"name":"Rosemary Ricciardelli","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.5563907246095372,"gpt":0.5678519728580123,"spread":0.01146124824847505,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01712053,0.0009776079,0.0008528255,0.002670071,0.02027061,0.008092275,0.00290401,0.002681921,0.002523951],"category_scores_gemma":[0.0302967,0.0008854606,0.0004420743,0.002216117,0.01914781,0.007494266,0.01122526,0.004942807,0.0003721663],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005323783,"about_ca_system_score_gemma":0.005090022,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01340546,"about_ca_topic_score_gemma":0.03186922,"domain_scores_codex":[0.9681259,0.02626044,0.0006302957,0.0009202621,0.001499654,0.002563433],"domain_scores_gemma":[0.9671999,0.02544768,0.001717467,0.001057882,0.001700727,0.002876272],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001206622,0.00002934867,0.0012792,0.00002894297,0.000002107154,0.0004840805,0.995842,0.0000177079,0.0001339457,0.0005019085,0.0002648562,0.00140365],"study_design_scores_gemma":[0.000001589057,0.00001974959,0.000471643,0.00006330891,0.000001499729,0.0002220899,0.9958695,0.00002934249,0.00008125676,0.0001702055,0.003062169,0.000007725059],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9822,0.0008214116,0.004039505,0.003508756,0.0001242437,0.0002624721,0.00008811631,0.0000301868,0.008925292],"genre_scores_gemma":[0.9939297,0.0007801536,0.001587168,0.0007183044,0.00004992095,0.0002269222,0.00004514784,0.00004007292,0.002622673],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02027061,"threshold_uncertainty_score":0.09054309,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2097896867","doi":"10.1177/1466138106073147","title":"Sales floor trajectories","year":2006,"lang":"en","type":"article","venue":"Ethnography","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Working class; Sociology; Proletariat; Class (philosophy); State (computer science); Mobilities; Capital (architecture); Appeal; China; Social class; Social capital; Set (abstract data type); Economics; Social science; Market economy; Law; Epistemology; Political science; Politics; Computer science","authors":[{"name":"Amy Hanser","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0245088573398862,"gpt":0.2879547016432458,"spread":0.2634458443033595,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003573,0.0002228887,0.0001253867,0.001320748,0.003402637,0.00250166,0.0005486194,0.0005566741,0.05097963],"category_scores_gemma":[0.001304667,0.0002117468,0.0002018196,0.001608742,0.0009643363,0.001829172,0.002301615,0.000997149,0.004630968],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002481313,"about_ca_system_score_gemma":0.001779201,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03778244,"about_ca_topic_score_gemma":0.07201251,"domain_scores_codex":[0.9996232,0.00005330661,0.0000171742,0.00005395236,0.0001033327,0.0001490814],"domain_scores_gemma":[0.9994367,0.00006411196,0.0001022577,0.00004072004,0.0001384425,0.0002177612],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0004645867,0.0004373965,0.3844114,0.0002017654,0.00002615734,0.003863233,0.2375468,0.001989861,0.004010881,0.1448902,0.04327602,0.1788818],"study_design_scores_gemma":[0.00002067223,0.000231043,0.3759304,0.0002339199,0.00001134344,0.0006859447,0.3043241,0.001932324,0.001750264,0.008154765,0.3066618,0.00006352575],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9077964,0.000140551,0.0003460063,0.001475309,0.00003460827,0.00002507635,0.0006964243,0.00004462884,0.0894409],"genre_scores_gemma":[0.9537086,0.0002535074,0.0004658825,0.00009312267,0.000008575193,0.00002632333,0.0006784459,0.00003691757,0.04472873],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05097963,"threshold_uncertainty_score":0.1705438,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2069753473","doi":"10.1177/1466138105060760","title":"What's a penny worth?","year":2005,"lang":"en","type":"article","venue":"Ethnography","topic":"Labor Movements and Unions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Politics; Citizenship; Legitimacy; Sociology; Ideology; Political economy; Power (physics); White (mutation); Democracy; World War II; Wage; Gender studies; Political science; Law","authors":[{"name":"Geoff Mann","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02625899602942188,"gpt":0.3290054231054032,"spread":0.3027464270759813,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002768287,0.0004116089,0.0004899732,0.0008599029,0.01416845,0.01248909,0.0008076106,0.003346883,0.01609481],"category_scores_gemma":[0.009319882,0.0001858081,0.000354792,0.0009153063,0.01492525,0.01220774,0.003019568,0.007125857,0.003756316],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003557289,"about_ca_system_score_gemma":0.004360804,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005304038,"about_ca_topic_score_gemma":0.01021726,"domain_scores_codex":[0.9972459,0.001257512,0.00005205883,0.0001849416,0.0006677079,0.0005918572],"domain_scores_gemma":[0.9965108,0.000885957,0.000323463,0.0001732959,0.0007786977,0.001327785],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001108214,0.000159779,0.005923389,0.0002514944,0.00004450675,0.0009074559,0.06172468,0.00005614046,0.0004368903,0.1784266,0.6347416,0.1172166],"study_design_scores_gemma":[0.000009693919,0.00007272652,0.00244799,0.0005286912,0.00001674191,0.0005484806,0.1611376,0.00004271206,0.0001272534,0.05072178,0.7843242,0.00002217524],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02610093,0.01741146,0.0007786237,0.7990863,0.01320348,0.00002195549,0.00007448855,0.0000589886,0.1432638],"genre_scores_gemma":[0.5928691,0.02182398,0.001525167,0.1991297,0.01065914,0.00007037278,0.0001523308,0.0002108219,0.1735594],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01609481,"threshold_uncertainty_score":0.05384248,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3104277508","doi":"10.1177/1466138120967373","title":"Scaling proximity to whiteness: Racial boundary-making on São Tomé Island","year":2020,"lang":"en","type":"article","venue":"Ethnography","topic":"African history and culture studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada; York University","keywords":"Privilege (computing); Sociology; Portuguese; Power (physics); Gender studies; Politics; Race (biology); Racial formation theory; Colonialism; Boundary (topology); Aesthetics; Political science; Art; Linguistics; Law","authors":[{"name":"Marie-Ève Bouchard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04861176022131267,"gpt":0.3259343378586588,"spread":0.2773225776373461,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001130319,0.0002008643,0.0001576348,0.0006403389,0.007654869,0.001792114,0.0003561083,0.0003492917,0.002706628],"category_scores_gemma":[0.001686194,0.0001215963,0.00007922692,0.0007369438,0.005175353,0.0008958721,0.002478664,0.0006900053,0.0001013588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001695454,"about_ca_system_score_gemma":0.001406792,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04619133,"about_ca_topic_score_gemma":0.154884,"domain_scores_codex":[0.9995098,0.0002985667,0.00001117918,0.00006309626,0.0000484644,0.00006888672],"domain_scores_gemma":[0.999574,0.0002215478,0.00006748256,0.00002713522,0.0000444436,0.00006537422],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004533642,0.00003248023,0.01700416,0.00008227658,0.000006980529,0.001126177,0.9347626,0.00007958353,0.003972087,0.01408821,0.000757837,0.02804236],"study_design_scores_gemma":[0.000003158637,0.00004587183,0.06163508,0.0001204766,0.00001090239,0.000218519,0.8992669,0.0001701542,0.00064528,0.002412821,0.03545639,0.00001436026],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.976354,0.0002268039,0.0003275246,0.0006755886,0.00002216805,0.00001430417,0.000007122189,0.000003085563,0.02236946],"genre_scores_gemma":[0.9974917,0.0001559418,0.0004209127,0.00008240688,0.000006928924,0.000009016729,0.000006723407,0.000004052134,0.001822424],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04619133,"threshold_uncertainty_score":0.09184492,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4214865907","doi":"10.1177/14661381211054027","title":"Toward a non-individualistic analysis of neoliberalism: the stay-fit maternity trend in Taiwan","year":2022,"lang":"en","type":"article","venue":"Ethnography","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Neoliberalism (international relations); Individualism; Sociology; Gender studies; Political economy; Social science; Political science; Law","authors":[{"name":"Amélie Keyser-Verreault","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08284248596477684,"gpt":0.3409969865403545,"spread":0.2581545005755777,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009372284,0.0001323665,0.0001005138,0.001048698,0.002173429,0.002548893,0.0004759988,0.0004998723,0.002002723],"category_scores_gemma":[0.001047662,0.0001235062,0.0001112537,0.0009207206,0.007030845,0.002223799,0.00205674,0.0008252387,0.00007860516],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001777997,"about_ca_system_score_gemma":0.0008319645,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004761529,"about_ca_topic_score_gemma":0.01030959,"domain_scores_codex":[0.9996712,0.0001825269,0.000007567528,0.00004438518,0.00003474132,0.00005947267],"domain_scores_gemma":[0.9995217,0.000236498,0.000108139,0.00005359863,0.00003494491,0.00004502684],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007102991,0.00005267542,0.03807388,0.0001118847,0.00001162465,0.001993189,0.6643803,0.0002680526,0.003643191,0.260008,0.001030202,0.03035601],"study_design_scores_gemma":[0.00001183461,0.0001433206,0.1054202,0.000170763,0.00002535401,0.0009671,0.7469811,0.001918364,0.002621482,0.04554281,0.09616332,0.000034322],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9519343,0.0002910622,0.00168555,0.002004696,0.00001927906,0.00001379487,0.00002222238,0.00001084558,0.04401822],"genre_scores_gemma":[0.9977747,0.00009286853,0.0002582993,0.0000583288,0.000007465908,0.000007548247,0.000008189856,0.000004168538,0.001788482],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004761529,"threshold_uncertainty_score":0.01290029,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4292056914","doi":"10.1177/14661381221120208","title":"Beyond Big Brother: How to Study Tech-Driven Authoritarianism With Restricted Access to State Institutions","year":2022,"lang":"en","type":"article","venue":"Ethnography","topic":"China's Socioeconomic Reforms and Governance","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Authoritarianism; Public relations; Appeal; Sociology; Big data; Politics; State (computer science); The Internet; Power (physics); Political science; Law; Computer science; Democracy; World Wide Web","authors":[{"name":"Rui Hou","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05049873509799045,"gpt":0.3322700200068934,"spread":0.281771284908903,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03327969,0.0007018175,0.0009554063,0.002766703,0.008117093,0.007585496,0.001943372,0.002082248,0.005473909],"category_scores_gemma":[0.03103006,0.0004407495,0.00076665,0.002826723,0.04079187,0.02147412,0.005733095,0.004326984,0.0005494538],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00667186,"about_ca_system_score_gemma":0.01371773,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0126896,"about_ca_topic_score_gemma":0.01660346,"domain_scores_codex":[0.9861684,0.01130699,0.0003415597,0.0007540472,0.0007173484,0.0007116899],"domain_scores_gemma":[0.9732685,0.01929892,0.001561252,0.002872723,0.001946602,0.001051997],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002786525,0.00009530556,0.007079094,0.0007988045,0.00003817936,0.0003847959,0.6265905,0.000261689,0.0006014967,0.3264098,0.003542502,0.03416999],"study_design_scores_gemma":[0.00003530973,0.0001104,0.004928236,0.002344511,0.00004055994,0.0001950961,0.5626446,0.0009270519,0.000653994,0.3501468,0.07792173,0.0000516544],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3904494,0.02033639,0.2154115,0.1902798,0.00250403,0.003927576,0.0007157914,0.0002492225,0.1761264],"genre_scores_gemma":[0.9365835,0.004534013,0.04115636,0.007153212,0.0001900252,0.00264045,0.00012321,0.00006978227,0.00754952],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03327969,"threshold_uncertainty_score":0.1760019,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2169894209","doi":"10.1177/1466138108099591","title":"The civil restraining order application process","year":2009,"lang":"en","type":"article","venue":"Ethnography","topic":"Intimate Partner and Family Violence","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Order (exchange); Ethnography; Sociology; Process (computing); Experiential learning; Experiential knowledge; Legal process; Law; Quality (philosophy); Qualitative research; Criminology; Public relations; Political science; Business; Social science; Epistemology; Computer science","authors":[{"name":"Jill Adams","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02690125873005079,"gpt":0.3671159270434327,"spread":0.3402146683133819,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011879,0.0002662521,0.0002519428,0.001698311,0.01212401,0.006876997,0.001507375,0.001358225,0.006539686],"category_scores_gemma":[0.03396614,0.0004981348,0.0002837562,0.002409306,0.008936384,0.002077725,0.005771867,0.002342816,0.001409474],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01211341,"about_ca_system_score_gemma":0.02763279,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1522073,"about_ca_topic_score_gemma":0.1643649,"domain_scores_codex":[0.9845354,0.008102915,0.000452344,0.0009112182,0.004406535,0.001591577],"domain_scores_gemma":[0.9772396,0.01430101,0.001332428,0.002044601,0.003536158,0.001546219],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005921222,0.0002286736,0.01139364,0.0001952803,0.00000827467,0.00254892,0.6640372,0.0007903958,0.009073321,0.09620368,0.01598725,0.1994742],"study_design_scores_gemma":[0.00002011057,0.0001300954,0.03653456,0.0005182333,0.00001108826,0.001329783,0.3803186,0.002551655,0.004711106,0.01965005,0.5541108,0.0001140218],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5305092,0.0005941571,0.03569084,0.009699756,0.0001899361,0.003126588,0.0002532673,0.0004097665,0.4195265],"genre_scores_gemma":[0.9163128,0.0003292928,0.01156482,0.0006402468,0.000037248,0.0003848961,0.00011641,0.0001096358,0.07050471],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1522073,"threshold_uncertainty_score":0.3026426,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3094202115","doi":"10.1177/1466138120967688","title":"Between militants and “mafia”: Interrupting dispossession in rural Pakistan","year":2020,"lang":"en","type":"article","venue":"Ethnography","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Intimidation; Prosperity; Social movement; Political economy; Power (physics); Political science; Sociology; Law","authors":[{"name":"Shozab Raza","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05927137791290073,"gpt":0.3713933393145695,"spread":0.3121219614016688,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008619,0.0003969877,0.0003011766,0.001079308,0.02329044,0.003269239,0.0006244965,0.001141424,0.00463536],"category_scores_gemma":[0.001468683,0.0003848255,0.0001149634,0.0009314651,0.008256826,0.00242523,0.003261497,0.001919796,0.0003469715],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003225319,"about_ca_system_score_gemma":0.003069895,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03095083,"about_ca_topic_score_gemma":0.06776962,"domain_scores_codex":[0.9992118,0.0003519416,0.00001827482,0.00006429051,0.00003948265,0.000314351],"domain_scores_gemma":[0.9992084,0.000294209,0.0001823655,0.00002876704,0.00005158023,0.0002347337],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002033352,0.00003573313,0.01055381,0.00002914877,0.000002329253,0.001048877,0.9828887,0.000009017448,0.0004328295,0.001828981,0.0006796168,0.002470685],"study_design_scores_gemma":[0.000001203367,0.00001550611,0.003859892,0.00001603108,0.000001077725,0.0001467222,0.9915138,0.00001025654,0.00004840313,0.0001411273,0.004242649,0.000003326097],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9936351,0.0001737035,0.00007599669,0.0009811713,0.00001961845,0.00001259844,0.00001324536,0.000003386643,0.005085201],"genre_scores_gemma":[0.9981281,0.0001482173,0.00004837958,0.0002582191,0.000009979027,0.00001002003,0.000007860481,0.000002477546,0.001386637],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03095083,"threshold_uncertainty_score":0.06154138,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4308652861","doi":"10.1177/14661381221134417","title":"Autonomous care? Muslim transnational giving networks and perceptions of welfare responsibilities in India","year":2022,"lang":"en","type":"article","venue":"Ethnography","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Welfare; Sociology; Islam; State (computer science); Ethnography; Welfare state; Citizenship; Political science; Economic growth; Political economy; Economics; Law; Politics","authors":[{"name":"Catherine Larouche","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01233983441093801,"gpt":0.2811707253874033,"spread":0.2688308909764653,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001564392,0.0002027655,0.000167996,0.0006830107,0.004232896,0.003711631,0.0004835984,0.0004770815,0.002713542],"category_scores_gemma":[0.002673136,0.0002398794,0.000139029,0.000722874,0.005819212,0.001889943,0.003718744,0.001594831,0.0001485997],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001778065,"about_ca_system_score_gemma":0.001518834,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02022255,"about_ca_topic_score_gemma":0.02799605,"domain_scores_codex":[0.9987578,0.0007071174,0.00003654197,0.00005908421,0.0001204078,0.0003190172],"domain_scores_gemma":[0.99762,0.0008540683,0.0006331665,0.0001071072,0.0001327836,0.0006527366],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003810078,0.00008423557,0.09374189,0.00004197406,0.00001290727,0.0004333974,0.8914863,0.00004723935,0.0005111229,0.005394124,0.0003779804,0.007830705],"study_design_scores_gemma":[0.000001595174,0.00002381217,0.02927994,0.00003820139,0.000004584454,0.0001377156,0.9683061,0.00005134998,0.00005949946,0.0002293897,0.001859762,0.000008076479],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9966255,0.00007976364,0.00003911668,0.0003825607,0.000005663216,0.000003466109,0.00000456108,0.000001428812,0.002857826],"genre_scores_gemma":[0.9995829,0.000122825,0.00001767398,0.00006936643,0.000002598158,0.000002042784,0.000003099125,8.813121e-7,0.000198685],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02022255,"threshold_uncertainty_score":0.04020965,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2895814930","doi":"10.1177/1466138118805117","title":"Scam as survival in Central America","year":2018,"lang":"en","type":"article","venue":"Ethnography","topic":"Crime, Illicit Activities, and Governance","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Capitalism; Ethnography; Sociology; Promotion (chess); Gender studies; Black market; Late capitalism; Criminology; Aesthetics; Media studies; Political science; Anthropology; Law; Art","authors":[{"name":"Anthony W. Fontes","is_ca":false},{"name":"Kevin Lewis O’Neill","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03053525873302746,"gpt":0.3312998904455445,"spread":0.300764631712517,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001186425,0.0003102896,0.0002433161,0.00207268,0.01989851,0.008405793,0.0008861577,0.001457321,0.004795538],"category_scores_gemma":[0.0016931,0.0001946132,0.0001218911,0.002126295,0.02311389,0.003825658,0.007354172,0.002760651,0.0001279485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01369248,"about_ca_system_score_gemma":0.01180598,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1642172,"about_ca_topic_score_gemma":0.2826209,"domain_scores_codex":[0.9991285,0.00025569,0.00001137568,0.0000980901,0.00007027654,0.0004360223],"domain_scores_gemma":[0.9988607,0.0002502051,0.000148044,0.00008371444,0.0001809531,0.0004763202],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005486813,0.00009374527,0.01304493,0.00007165961,0.00001063919,0.0007178995,0.5991281,0.0001327503,0.0008161497,0.344538,0.01046402,0.03092728],"study_design_scores_gemma":[0.00001778577,0.00006570108,0.02869532,0.0003220499,0.00001344299,0.0002528663,0.6098779,0.0002683368,0.0003887187,0.04945545,0.3106061,0.00003640573],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.769907,0.006129598,0.0007883838,0.02633884,0.0002804966,0.00004785049,0.00007182366,0.00005408655,0.196382],"genre_scores_gemma":[0.994013,0.0006694404,0.0001015139,0.0009088652,0.00002696507,0.00001720083,0.00001409317,0.00000768514,0.004241109],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1642172,"threshold_uncertainty_score":0.3265227,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2139864664","doi":"10.1177/14661380122230812","title":"The Native Collector","year":2001,"lang":"en","type":"article","venue":"Ethnography","topic":"Museums and Cultural Heritage","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Ethnography; Subjectivity; Sociology; The Imaginary; Semiotics; Newspaper; Elite; Field (mathematics); Anthropology; Symbolic capital; White (mutation); Media studies; History; Epistemology; Politics; Law; Political science; Philosophy","authors":[{"name":"Elizabeth Seaton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04665324430056126,"gpt":0.2488983911080661,"spread":0.2022451468075049,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005430461,0.0003657401,0.000209065,0.001181839,0.01281756,0.002820269,0.0003833992,0.0004419985,0.01638341],"category_scores_gemma":[0.00115804,0.000229239,0.0001092555,0.0008484466,0.002096958,0.001239093,0.002436169,0.001024622,0.002001277],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001696426,"about_ca_system_score_gemma":0.002000766,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04126971,"about_ca_topic_score_gemma":0.1451629,"domain_scores_codex":[0.9997322,0.00006200153,0.00001199637,0.00007406499,0.00005974804,0.00006003024],"domain_scores_gemma":[0.9995085,0.0001261323,0.0000608141,0.00003786368,0.0001146097,0.000152157],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001551502,0.00007891008,0.05286359,0.0005210808,0.00002045432,0.009465802,0.6418038,0.00008476875,0.004397047,0.02494068,0.1243162,0.1413525],"study_design_scores_gemma":[0.00000429761,0.00007514386,0.01579264,0.0001948741,0.000008414818,0.002948928,0.2120319,0.00004349557,0.0008229821,0.0005680864,0.7674765,0.00003287984],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7604694,0.0085609,0.001815505,0.005340058,0.001361944,0.0003152761,0.000679688,0.0002919868,0.2211653],"genre_scores_gemma":[0.5273675,0.003639616,0.001709302,0.002069192,0.0002585289,0.0001225189,0.0003325169,0.0001097231,0.4643911],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04126971,"threshold_uncertainty_score":0.08205903,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379523288","doi":"10.1177/14661381231175853","title":"Close quarters. Sailing the murky waters of an ethnography ‘at-home’","year":2023,"lang":"en","type":"article","venue":"Ethnography","topic":"Education, sociology, and vocational training","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Ethnography; Sociology; Identity (music); Gender studies; Position (finance); Media studies; Anthropology; Aesthetics","authors":[{"name":"David Sanson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1936588193612039,"gpt":0.4548386952323898,"spread":0.261179875871186,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.004290322,0.0003796228,0.0003512713,0.001108304,0.00914812,0.005840808,0.0005716888,0.001529969,0.009450134],"category_scores_gemma":[0.00906374,0.000373931,0.0003228594,0.001131687,0.009434284,0.00621689,0.004161924,0.003188073,0.002113336],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001584813,"about_ca_system_score_gemma":0.001206513,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003782402,"about_ca_topic_score_gemma":0.008943968,"domain_scores_codex":[0.9915413,0.007212089,0.0001085107,0.0004956689,0.0003385126,0.000303912],"domain_scores_gemma":[0.9951832,0.002367759,0.0004016333,0.0009074851,0.0004841546,0.0006558694],"domain_codex":null,"domain_gemma":"methods","domain_candidate":"methods","domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006028192,0.00007605973,0.002835897,0.0001180059,0.00001688609,0.0009031047,0.914041,0.00007430647,0.001951209,0.02280241,0.01772514,0.0393957],"study_design_scores_gemma":[0.000007902347,0.00006119645,0.002656215,0.0003058104,0.00001253343,0.001054611,0.753837,0.00009011609,0.0007615063,0.01040799,0.2307752,0.00002989516],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7356047,0.006714243,0.03067126,0.05531715,0.003265586,0.0003463876,0.0005823705,0.0003560781,0.1671421],"genre_scores_gemma":[0.9505796,0.001409536,0.007957415,0.007046572,0.000336422,0.0001805397,0.0001275636,0.0002562329,0.03210618],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9957097,"threshold_uncertainty_score":0.03161389,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2806673255","doi":"10.1177/1466138118779606","title":"The aesthetics of the hybridization of civility: For inclusion, tolerance and an ethic of difference","year":2018,"lang":"en","type":"article","venue":"Ethnography","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"University of Ottawa","keywords":"Civility; Sociology; Aesthetics; Norm (philosophy); Agency (philosophy); Environmental ethics; Criminology; Law; Social science; Politics; Political science; Philosophy","authors":[{"name":"Prashan Ranasinghe","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05584134381202969,"gpt":0.3639557154912405,"spread":0.3081143716792108,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00631531,0.0006173924,0.0005437899,0.001321101,0.01116198,0.009514201,0.001077887,0.002598898,0.003297394],"category_scores_gemma":[0.005824368,0.0003172216,0.0004421856,0.0008974749,0.1029484,0.008630113,0.009482197,0.00517021,0.0004315237],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004555593,"about_ca_system_score_gemma":0.002688942,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002052153,"about_ca_topic_score_gemma":0.002040377,"domain_scores_codex":[0.9900855,0.008017102,0.0001075726,0.0004291901,0.0008480751,0.000512646],"domain_scores_gemma":[0.9974057,0.001473086,0.0002270031,0.0004249305,0.000194396,0.0002749338],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001152092,0.00001029533,0.0002248772,0.00003555831,0.000003661144,0.0001179329,0.1553967,0.0001029011,0.0002720601,0.8393677,0.001225943,0.003230753],"study_design_scores_gemma":[0.00001768566,0.00006029986,0.0006633089,0.0001706139,0.00001039247,0.0006168343,0.1716436,0.0004323575,0.000409205,0.6537217,0.172224,0.0000301978],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.192323,0.005874828,0.06676965,0.07013234,0.001432739,0.0001088365,0.00004909396,0.0001290647,0.6631805],"genre_scores_gemma":[0.9858642,0.0005076095,0.004053643,0.00151424,0.0001215057,0.00006074021,0.00001115533,0.00006654246,0.007800352],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01116198,"threshold_uncertainty_score":0.03339893,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411984661","doi":"10.1177/14661381251357502","title":"Putting our bodies on the line: Corporeal ethnography and metamorphosis","year":2025,"lang":"en","type":"article","venue":"Ethnography","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland; Carleton University","funders":"","keywords":"Ethnography; Metamorphosis; Sociology; Aesthetics; Gender studies; Art; Anthropology; Biology","authors":[{"name":"Dale Spencer","is_ca":true},{"name":"Rosemary Ricciardelli","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05943537997821637,"gpt":0.3379184040881351,"spread":0.2784830241099188,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009582013,0.0005986816,0.0004533438,0.003597711,0.009616375,0.007635165,0.001440339,0.001287501,0.004205536],"category_scores_gemma":[0.01131527,0.0004458302,0.0003339263,0.002041034,0.03111087,0.008677836,0.009757306,0.002615049,0.0004168723],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002231006,"about_ca_system_score_gemma":0.001618764,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004555372,"about_ca_topic_score_gemma":0.009569937,"domain_scores_codex":[0.9868946,0.0112081,0.0002219725,0.0005998277,0.000484752,0.0005907947],"domain_scores_gemma":[0.9905973,0.007283682,0.0004566622,0.0008980159,0.0002965208,0.0004678522],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001014958,0.00001029738,0.001087786,0.00004371979,0.000002769674,0.0002036682,0.9848754,0.00002340442,0.0003220274,0.009309705,0.0002866551,0.003824405],"study_design_scores_gemma":[0.000003813529,0.0000210925,0.001615891,0.0002828854,0.000004400313,0.0002897718,0.9722716,0.00005955036,0.0003522227,0.005330932,0.01975537,0.000012411],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8678938,0.00286999,0.03099627,0.00568783,0.0002732844,0.0003921714,0.0002581713,0.00009776452,0.09153078],"genre_scores_gemma":[0.9879062,0.001058929,0.005065307,0.0005031457,0.00005388277,0.000239767,0.00006958083,0.00008195513,0.005021112],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009616375,"threshold_uncertainty_score":0.05067515,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7103894401","doi":"10.1177/14661381251383291","title":"Changing bodily practices in interspecies communities with dairy cows and white lions: Methodological challenges in co-constructing meaning","year":2025,"lang":"en","type":"article","venue":"Ethnography","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Innovation Cluster (Canada)","funders":"","keywords":"Ethnography; Meaning (existential); White (mutation); Power (physics); Qualitative research; Participant observation","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.252869176975298,"gpt":0.4343031841501804,"spread":0.1814340071748824,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02109302,0.0005941822,0.0005617287,0.003025925,0.01044547,0.005920174,0.002177314,0.00149335,0.003912742],"category_scores_gemma":[0.01588031,0.000689961,0.0003386283,0.001778845,0.02277653,0.006043997,0.009535406,0.00168062,0.0002729237],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003597831,"about_ca_system_score_gemma":0.003436787,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01799653,"about_ca_topic_score_gemma":0.05683984,"domain_scores_codex":[0.9819404,0.01483012,0.0003962784,0.00131312,0.0005700833,0.0009500103],"domain_scores_gemma":[0.9791186,0.01622836,0.001526569,0.001424038,0.0009025255,0.000799832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003473354,0.00003876322,0.005905707,0.0002007035,0.00001614664,0.0004595138,0.975466,0.00005022297,0.001736338,0.004454789,0.000241584,0.01139558],"study_design_scores_gemma":[0.000006037708,0.00004540852,0.00766593,0.0002728365,0.00001241406,0.0002216185,0.9776146,0.00007141269,0.0006580661,0.00373919,0.009672594,0.00001995502],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9574633,0.002264658,0.01643878,0.003764058,0.0000964255,0.000421369,0.00009682562,0.000027298,0.01942723],"genre_scores_gemma":[0.9856931,0.0006876552,0.009788602,0.0005928942,0.00002518941,0.0006435167,0.00004129867,0.00003115079,0.002496656],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02109302,"threshold_uncertainty_score":0.1115519,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4310208866","doi":"10.1177/14661381221134435","title":"Transnational giving between Shikoku, Japan and Burma/ Myanmar: From memorializing One’s dead to humanitarianism with peace and war reflections","year":2022,"lang":"en","type":"article","venue":"Ethnography","topic":"Asian Geopolitics and Ethnography","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Buddhism; Militarism; Militarization; State (computer science); Government (linguistics); Burmese; World War II; Assertion; Refugee; Narrative; Sociology; Constitution; Ancient history; Law; Political science; History; Politics; Archaeology","authors":[{"name":"Millie Creighton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05179787308280843,"gpt":0.3182556431284175,"spread":0.2664577700456091,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001287624,0.0003842866,0.0002669572,0.0006594408,0.00878541,0.002993205,0.0004016077,0.0006636176,0.001936466],"category_scores_gemma":[0.001375784,0.0002765305,0.0001467833,0.001034599,0.005876432,0.002968284,0.005080112,0.001734322,0.0001564319],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002164017,"about_ca_system_score_gemma":0.001899003,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01458402,"about_ca_topic_score_gemma":0.04710949,"domain_scores_codex":[0.9993013,0.0004299693,0.000023169,0.00005724619,0.000029741,0.0001585853],"domain_scores_gemma":[0.9993475,0.0002788151,0.000115824,0.00005458077,0.00005045644,0.0001527326],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002284832,0.00001794379,0.00518582,0.0000568541,0.0000046358,0.0005948403,0.9857134,0.000009964877,0.0008979203,0.003691889,0.000419837,0.003384139],"study_design_scores_gemma":[0.000001093694,0.00001556106,0.005614311,0.00003999814,0.000005916393,0.0001825899,0.9847491,0.00001318156,0.0001313593,0.0001890648,0.009052923,0.000004840485],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9918687,0.0006434947,0.0001847709,0.0009502081,0.00003138328,0.000008162307,0.00001575903,0.00000351771,0.006294064],"genre_scores_gemma":[0.9968235,0.0007212093,0.000154961,0.0002104475,0.00001565849,0.00001612107,0.00001733541,0.000008564565,0.002032151],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01458402,"threshold_uncertainty_score":0.02899826,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410489399","doi":"10.1177/14661381251335255","title":"“Unsure whether it feels like home anymore”: Unsettled feelings amongst former panel-block residents in Moscow and Berlin","year":2025,"lang":"en","type":"article","venue":"Ethnography","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Feeling; Sociology; Block (permutation group theory); Psychology; Media studies; Social psychology; Mathematics","authors":[{"name":"Gregory Gan","is_ca":false}],"retraction":null,"screen_n_in":1,"score":{"opus":0.02761858736897921,"gpt":0.3141116750719516,"spread":0.2864930877029724,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002688724,0.0005450418,0.0007577976,0.0007209274,0.01049017,0.004584373,0.0009641103,0.001853752,0.00204224],"category_scores_gemma":[0.003840097,0.0007729907,0.0003182036,0.0004507794,0.01140362,0.003025585,0.005057795,0.004219004,0.0004003862],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001935819,"about_ca_system_score_gemma":0.001079714,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01488235,"about_ca_topic_score_gemma":0.01962308,"domain_scores_codex":[0.9981892,0.00111342,0.00005452468,0.0001478968,0.0001451509,0.0003498075],"domain_scores_gemma":[0.9984618,0.0005940245,0.0002441056,0.00007232967,0.0001072523,0.0005204832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002993197,0.00001751226,0.005768069,0.00002009714,0.000006126831,0.0005503271,0.9914278,0.0000111947,0.0003913988,0.0002790122,0.0003440885,0.001154503],"study_design_scores_gemma":[8.651649e-7,0.00002247322,0.002958494,0.00001705449,0.000002383709,0.0001844761,0.9950784,0.00001522994,0.00005427049,0.00004007633,0.001619465,0.000006675936],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9975291,0.0002748724,0.0000838594,0.000828444,0.0000485396,0.000006118255,0.000008102998,0.000003691943,0.001217277],"genre_scores_gemma":[0.9984009,0.0002161031,0.0000382999,0.000295378,0.00001097796,0.00000799149,0.000007918297,0.000004648725,0.001017854],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01488235,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411494746","doi":"10.1177/14661381251348283","title":"Composite ethnography: Collective encounters with emergent objects in the anthropocene","year":2025,"lang":"en","type":"article","venue":"Ethnography","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Materiality (auditing); Ethnography; Temporality; Sociology; Anthropocene; Attunement; Epistemology; Openness to experience; Improvisation; Phenomenology (philosophy); Aesthetics; Anthropology; Environmental ethics; Visual arts; Psychology; Social psychology","authors":[{"name":"Kregg Hetherington","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03016556907389471,"gpt":0.3443566304812561,"spread":0.3141910614073614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01944193,0.0006534574,0.0006974193,0.003383421,0.009279167,0.008288176,0.001919853,0.002044553,0.003778413],"category_scores_gemma":[0.01993999,0.0006076912,0.0006473881,0.002384069,0.02649589,0.01504688,0.01365176,0.002757457,0.000344418],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002311958,"about_ca_system_score_gemma":0.002534298,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002461112,"about_ca_topic_score_gemma":0.00561328,"domain_scores_codex":[0.9728208,0.0235062,0.0003500183,0.001319187,0.001271532,0.0007323719],"domain_scores_gemma":[0.9699784,0.02360349,0.001509359,0.003347772,0.0007268083,0.0008341039],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007852296,0.00004030541,0.004488534,0.0002419637,0.00002377144,0.0008389821,0.8489694,0.0004534223,0.001828725,0.1169124,0.001401274,0.02472275],"study_design_scores_gemma":[0.00005065624,0.0001565818,0.005853223,0.0007525409,0.00003912847,0.001855879,0.640029,0.002220349,0.002504925,0.1688284,0.1775981,0.000111286],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4674462,0.003082916,0.4037602,0.01101461,0.0005449419,0.0009008159,0.0002030173,0.0002918936,0.1127554],"genre_scores_gemma":[0.9331372,0.0009679046,0.05944008,0.0006796124,0.0001062375,0.0006439536,0.00008316655,0.0001425241,0.004799237],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01944193,"threshold_uncertainty_score":0.10282,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2915932888","doi":"10.1177/1466138119829146","title":"Ethnographic spectres: Representing the recent past of sexual liberation","year":2019,"lang":"en","type":"article","venue":"Ethnography","topic":"Historical Gender and Feminism Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Ethnography; Temporality; Sociology; Lesbian; Newspaper; Gender studies; Scope (computer science); Media studies; Anthropology; Epistemology","authors":[{"name":"Michael Connors Jackman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04757673246074822,"gpt":0.3229180522011463,"spread":0.275341319740398,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02451976,0.0005360848,0.0005081386,0.004522462,0.01505967,0.01394558,0.001676966,0.002063341,0.004898976],"category_scores_gemma":[0.03007772,0.000484688,0.0003466263,0.004235194,0.0514289,0.01776114,0.009629109,0.003771902,0.0003325862],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006165166,"about_ca_system_score_gemma":0.004801511,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008681836,"about_ca_topic_score_gemma":0.02018172,"domain_scores_codex":[0.980114,0.0171883,0.0003632959,0.0008231294,0.0009285928,0.0005826628],"domain_scores_gemma":[0.9607777,0.0318004,0.002055126,0.003199957,0.001292163,0.0008746681],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002521639,0.000007443592,0.001104149,0.00009562288,0.000007605447,0.0002306628,0.8895813,0.00003034848,0.0001982556,0.09776924,0.0009897436,0.0099604],"study_design_scores_gemma":[0.000005792242,0.00002799545,0.001447032,0.0007663334,0.00001365147,0.0003860339,0.8539771,0.0000807636,0.0003895119,0.03070181,0.1121858,0.00001816203],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4871336,0.02870531,0.05610103,0.05189567,0.001932139,0.00041735,0.0005612744,0.0001800304,0.3730736],"genre_scores_gemma":[0.9788005,0.005370595,0.00673173,0.001478443,0.0002908346,0.0002462619,0.00007565184,0.00007668739,0.006929263],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02451976,"threshold_uncertainty_score":0.1296744,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401442861","doi":"10.1177/14661381241266916","title":"When fieldwork is forbidden: Ontological dilemmas, subjectivity and moral imperatives as constraints in the field","year":2024,"lang":"en","type":"article","venue":"Ethnography","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Saint Mary's University","funders":"Norges Forskningsråd; Wenner-Gren Foundation","keywords":"Reflexivity; Sociology; Subjectivity; Ethnography; Realm; Identity (music); Face (sociological concept); Field (mathematics); Power (physics); Epistemology; Environmental ethics; Aesthetics; Anthropology; Social science; Law; Political science","authors":[{"name":"Michelle MacCarthy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.179413551176816,"gpt":0.5198590927427381,"spread":0.3404455415659221,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.1699044,0.0005731644,0.001111738,0.002469605,0.04192673,0.02358367,0.004461204,0.008117419,0.003880805],"category_scores_gemma":[0.1483446,0.001530096,0.0005561853,0.001777678,0.185015,0.02303875,0.01820878,0.01086487,0.0005375199],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008796625,"about_ca_system_score_gemma":0.01646967,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00734902,"about_ca_topic_score_gemma":0.008414899,"domain_scores_codex":[0.7620265,0.2193527,0.00308509,0.005033513,0.005355842,0.005146362],"domain_scores_gemma":[0.7881926,0.1749048,0.008539884,0.01353238,0.006245391,0.008584911],"domain_codex":null,"domain_gemma":"methods","domain_candidate":"methods","domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000045081,0.00004866277,0.001018627,0.0001424421,0.000008827842,0.0006367343,0.7524046,0.0001082477,0.0003548213,0.2341221,0.003769225,0.007340603],"study_design_scores_gemma":[0.00004653016,0.00004393438,0.0007409944,0.0009765239,0.0000093333,0.0006014658,0.7393526,0.0002262479,0.0003765238,0.1927757,0.06479602,0.0000539887],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.436489,0.006655668,0.08335077,0.2605074,0.002926325,0.0008795491,0.0001090098,0.0001551029,0.2089273],"genre_scores_gemma":[0.9776044,0.0005845316,0.01074374,0.005966189,0.0001993327,0.0005552001,0.00001502236,0.00008423746,0.004247378],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8300956,"threshold_uncertainty_score":0.8985512,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4307560845","doi":"10.1177/14661381221134434","title":"Transnational Giving and Evolving Religious, Ethnic and Political Formations in the Global South","year":2022,"lang":"en","type":"article","venue":"Ethnography","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Framing (construction); Ethnography; Sociology; Politics; Global South; Ethnic group; Transnationalism; Gender studies; Political economy; Political science; Law; Anthropology","authors":[{"name":"Sanam Roohi","is_ca":true},{"name":"Catherine Larouche","is_ca":true},{"name":"Leilah Vevaina","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02993845971476598,"gpt":0.3207307861907666,"spread":0.2907923264760006,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001957214,0.0001718248,0.0002949245,0.001127662,0.003197452,0.003626548,0.0003525057,0.000573018,0.003747811],"category_scores_gemma":[0.002262469,0.0001323917,0.0002109408,0.001782192,0.009491812,0.003930704,0.005698827,0.001463537,0.0001281743],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001396438,"about_ca_system_score_gemma":0.000994495,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003314775,"about_ca_topic_score_gemma":0.01203051,"domain_scores_codex":[0.9993315,0.0004298285,0.00002571213,0.00004566161,0.00005539903,0.0001119063],"domain_scores_gemma":[0.9987323,0.0007361911,0.0002007056,0.0001097066,0.00005263039,0.0001684268],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002722098,0.00002066164,0.01624214,0.0001659319,0.00001006652,0.0004891761,0.910321,0.00007639485,0.0007727256,0.04904693,0.001157736,0.02166999],"study_design_scores_gemma":[0.000004469407,0.00003980809,0.03448017,0.0002877104,0.00001570454,0.0006168553,0.8916425,0.00007647188,0.0003151093,0.01768158,0.05482077,0.00001893996],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9536896,0.003538131,0.0006793382,0.00683102,0.0002201769,0.00001273671,0.00002972791,0.00001333738,0.03498588],"genre_scores_gemma":[0.9942364,0.003105244,0.0002571431,0.0002983734,0.00005796497,0.000008183009,0.00001439759,0.00001758662,0.002004709],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003747811,"threshold_uncertainty_score":0.01253772,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}