{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":99,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":99,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"0430b840728b","filters":{"venue":"Ethnohistory"}},"results":[{"id":"W2134049380","doi":"10.1215/00141801-1333715","title":"Indigenous Methodologies: Characteristics, Conversations, and Contexts","year":2011,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":800,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Icon; Download; Citation; Index (typography); Indigenous; Prologue; Section (typography); World Wide Web; Computer science; Library science; History; Media studies; Sociology","authors":[{"name":"Jacki Thompson Rand","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08506014593347959,"gpt":0.3436286625964174,"spread":0.2585685166629378,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002192718,0.0004955509,0.0009473928,0.003713447,0.001488518,0.004638342,0.001085784,0.00152071,0.01578216],"category_scores_gemma":[0.005264417,0.0003922657,0.0002848116,0.007999804,0.003093385,0.005075157,0.001446021,0.001964585,0.003554772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004570088,"about_ca_system_score_gemma":0.007217574,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01583391,"about_ca_topic_score_gemma":0.03065859,"domain_scores_codex":[0.9974094,0.00112816,0.0001476039,0.0002209896,0.0009693935,0.0001245256],"domain_scores_gemma":[0.9973207,0.001484929,0.0002222287,0.0001134124,0.0007574089,0.0001012974],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002343282,0.00003978295,0.0003705946,0.009926469,0.00003741527,0.0001432746,0.008626088,0.0001163945,0.0003204372,0.04799067,0.3201898,0.6122156],"study_design_scores_gemma":[0.000002142208,0.000008739365,0.0007895629,0.003637496,0.00001053726,0.0001598248,0.002160431,0.00001290016,0.00005424463,0.002276356,0.9908805,0.000007281192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0005936645,0.9486572,0.0003478333,0.008672519,0.0009862519,0.00001751143,0.00005063249,0.00001850263,0.04065596],"genre_scores_gemma":[0.01271124,0.9513707,0.0007107454,0.001967948,0.000990658,0.00006663379,0.0001007317,0.00002917718,0.03205218],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9985115,"threshold_uncertainty_score":0.05279654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2083699318","doi":"10.1215/00141801-52-4-795","title":"Great Festivals of Colonial Mexico City: Performing Power and Identity","year":2005,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":123,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"","keywords":"Icon; Citation; Index (typography); Colonialism; History; Identity (music); Power (physics); Section (typography); Download; Media studies; Library science; Art history; Art; Computer science; Sociology; World Wide Web; Archaeology","authors":[{"name":"Edward W. Osowski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02680505445391363,"gpt":0.3362731194823192,"spread":0.3094680650284056,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005924016,0.0005945255,0.0004990891,0.001418398,0.001835966,0.002352126,0.0007438826,0.001029357,0.02294602],"category_scores_gemma":[0.001362155,0.0002339203,0.0001640301,0.002912225,0.001120188,0.001757644,0.000868707,0.001148847,0.002541175],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003277731,"about_ca_system_score_gemma":0.004007778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04312301,"about_ca_topic_score_gemma":0.09725482,"domain_scores_codex":[0.999732,0.00008502239,0.00001186699,0.0000274328,0.00009077815,0.0000527912],"domain_scores_gemma":[0.9995327,0.0001405165,0.00006754158,0.00001556839,0.0001678499,0.00007583461],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003022273,0.00001874197,0.0004224731,0.002487084,0.00001620872,0.00008924188,0.002362622,0.00003327035,0.00008673385,0.005398761,0.7837897,0.205265],"study_design_scores_gemma":[0.00000282711,0.00001188259,0.002489468,0.001885792,0.000009057007,0.0001147779,0.002385048,0.000006266777,0.00002683654,0.0002166885,0.9928476,0.000003738953],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.001487742,0.9526591,0.00006167156,0.01132681,0.002465619,0.00001551061,0.00009724791,0.0000148639,0.03187143],"genre_scores_gemma":[0.01898537,0.9119247,0.00015554,0.001985549,0.002556987,0.00005243618,0.0002109202,0.00001976728,0.06410891],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04312301,"threshold_uncertainty_score":0.08574402,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1975250068","doi":"10.1215/00141801-2010-012","title":"Compact, Contract, Covenant: Aboriginal Treaty-Making in Canada","year":2010,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":108,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Covenant; Icon; Treaty; Download; Citation; History; Metadata; Library science; Political science; World Wide Web; Computer science; Law","authors":[{"name":"Roger L. Nichols","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01637733855568939,"gpt":0.3306540004584537,"spread":0.3142766619027643,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001253229,0.0008514763,0.0007555183,0.004163954,0.005972727,0.005359444,0.001538472,0.001754055,0.01917396],"category_scores_gemma":[0.00330965,0.0003316442,0.0002928394,0.01260601,0.003695287,0.002449821,0.001223304,0.002390514,0.002159173],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.06854687,"about_ca_system_score_gemma":0.1297701,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9666333,"about_ca_topic_score_gemma":0.9851826,"domain_scores_codex":[0.9981349,0.0001778923,0.0000532109,0.0001009583,0.001201526,0.0003316108],"domain_scores_gemma":[0.9979994,0.0002602194,0.0001119936,0.00004546115,0.001318876,0.0002641079],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001905825,0.0000098578,0.0003286068,0.001318911,0.00001488615,0.00007146499,0.00226728,0.00009889671,0.00007775072,0.01543135,0.8836566,0.09670542],"study_design_scores_gemma":[0.000002300927,0.000003796399,0.001937206,0.001408097,0.0000132255,0.00005924629,0.001906607,0.00002043964,0.00003936917,0.0006507903,0.9939475,0.0000114911],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0008803459,0.922165,0.0001062939,0.02300754,0.002864215,0.00002159959,0.0003641068,0.00002495814,0.05056605],"genre_scores_gemma":[0.02629324,0.8555065,0.0003008609,0.006390829,0.00162643,0.00004195858,0.0005691495,0.00006109738,0.10921],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06854687,"threshold_uncertainty_score":0.4973447,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391331353","doi":"10.1215/00141801-10673444","title":"Allotment Stories: Indigenous Land Relations under Settler Siege","year":2023,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":52,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Allotment; Siege; Indigenous; Geography; History; Archaeology; Economics; Ecology","authors":[{"name":"David Dry","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03394239357641447,"gpt":0.3332229068002794,"spread":0.2992805132238649,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002020819,0.0004661243,0.0003634253,0.0008998351,0.03200919,0.008004868,0.001255358,0.003270927,0.008293124],"category_scores_gemma":[0.005041971,0.0002862086,0.0002757498,0.001575164,0.01480807,0.00685665,0.007831208,0.006213802,0.0005772323],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00416683,"about_ca_system_score_gemma":0.002272178,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0201367,"about_ca_topic_score_gemma":0.04899507,"domain_scores_codex":[0.9976332,0.001294944,0.00003551069,0.0001305295,0.0003778311,0.0005278636],"domain_scores_gemma":[0.9980853,0.001149306,0.0001384302,0.0001102691,0.0001331232,0.0003836574],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001591287,0.00002491151,0.0004852016,0.0000503867,0.000003576632,0.001329016,0.9339295,0.00002358521,0.0001931859,0.03563265,0.02123967,0.007072453],"study_design_scores_gemma":[0.0000025907,0.00001816725,0.001211953,0.0001341675,0.000004621523,0.000452899,0.6522881,0.0000376584,0.0001738108,0.002603722,0.3430621,0.00001013858],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3806522,0.005703232,0.001287214,0.04349531,0.001747471,0.00005553659,0.0001054352,0.0001178598,0.5668356],"genre_scores_gemma":[0.9087819,0.003296829,0.0004170851,0.004433082,0.0005933913,0.00005687705,0.00004947949,0.00009933099,0.08227199],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9798633,"threshold_uncertainty_score":0.040039,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2058180456","doi":"10.1215/00141801-50-4-587","title":"From “the hot-bed of vice” to the “good and well-ordered Christian home”: First Nations Housing and Reform in Nineteenth-Century British Columbia","year":2003,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; Government (linguistics); Political science; History; Sociology; Economic history; Law; Public administration; Political economy","authors":[{"name":"Adele Perry","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007328320324414399,"gpt":0.2127613445314482,"spread":0.2054330242070337,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005718278,0.0001402138,0.0002354286,0.001405582,0.01803735,0.00345123,0.0005659123,0.0007582064,0.002854826],"category_scores_gemma":[0.001489607,0.0001714561,0.0000684136,0.002488238,0.01104436,0.000954347,0.001776387,0.001657343,0.0001161021],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07249204,"about_ca_system_score_gemma":0.04173337,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.989058,"about_ca_topic_score_gemma":0.9974747,"domain_scores_codex":[0.9993199,0.000132757,0.00001145559,0.0000417445,0.0001233701,0.0003708029],"domain_scores_gemma":[0.9993767,0.0001271343,0.0000678139,0.00002410864,0.0002278221,0.0001765532],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001022111,0.00004799909,0.0321311,0.0001705242,0.00001043298,0.001228902,0.8287563,0.0002584584,0.0009222416,0.06645767,0.02130453,0.04860963],"study_design_scores_gemma":[0.000008688922,0.00002079948,0.117997,0.0002824724,0.00001406912,0.0002540571,0.5829622,0.000136781,0.0005453898,0.001584005,0.2961521,0.00004253068],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9223118,0.004930098,0.0001462129,0.008769137,0.00009350971,0.00001752033,0.00008650429,0.000008334993,0.06363686],"genre_scores_gemma":[0.9825764,0.001745512,0.00007846348,0.0004470563,0.000007823809,0.000005856304,0.00002765029,0.000006530003,0.01510482],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07249204,"threshold_uncertainty_score":0.525969,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2099002442","doi":"10.1215/00141801-2009-060","title":"Outpost Gardening in Interior Alaska: Food System Innovation and the Alaska Native Gardens of the 1930s Through the 1970s","year":2010,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":33,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Foodways; Subsistence agriculture; Agriculture; Geography; State (computer science); Ecology; Archaeology; Sociology; Anthropology","authors":[{"name":"Philip A. Loring","is_ca":false},{"name":"S. Craig Gerlach","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03000124126533293,"gpt":0.3255514965036687,"spread":0.2955502552383358,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001068481,0.0002130126,0.0002221267,0.001229933,0.006202353,0.002905888,0.0003317967,0.0006672824,0.002707363],"category_scores_gemma":[0.001278063,0.0001997661,0.0001674197,0.001407937,0.006803532,0.002262059,0.002723796,0.001323214,0.0001390898],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008446142,"about_ca_system_score_gemma":0.004795747,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1851329,"about_ca_topic_score_gemma":0.3946457,"domain_scores_codex":[0.9996425,0.00009276116,0.00001587448,0.00008197151,0.00006214352,0.0001048223],"domain_scores_gemma":[0.9994363,0.00018923,0.0001240142,0.00002489193,0.00007283829,0.0001527588],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000226297,0.0002127464,0.09687206,0.0004468582,0.00003674856,0.002977276,0.66351,0.001813072,0.001662399,0.1009168,0.00366354,0.1276623],"study_design_scores_gemma":[0.00001286248,0.0002702414,0.2892891,0.0009925475,0.00003440826,0.0006983966,0.3367029,0.0005139706,0.00103877,0.01233191,0.3580211,0.00009366667],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8974675,0.008699501,0.0005214675,0.002096089,0.0001216655,0.00001988385,0.00011262,0.00001738612,0.09094393],"genre_scores_gemma":[0.9833666,0.004283258,0.0003697421,0.0001630374,0.0000232096,0.00001662049,0.00003934548,0.000006851337,0.01173134],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1851329,"threshold_uncertainty_score":0.3681105,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2312467357","doi":"10.1215/00141801-2010-063","title":"<i>Moya `Tipimsook</i>(“The People Who Aren't Their Own Bosses”): Racialization and the Misrecognition of “Metis” In Upper Great Lakes Ethnohistory","year":2011,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Racialization; Ethnohistory; Human settlement; Colonialism; Sociology; Settlement (finance); History; Anthropology; Ethnology; Gender studies; Archaeology; Race (biology)","authors":[{"name":"Chris Andersen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03014666950592983,"gpt":0.2582743122450557,"spread":0.2281276427391259,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001542879,0.0001906093,0.0001589777,0.0006159645,0.006641638,0.002457613,0.0003523417,0.0003959215,0.001726749],"category_scores_gemma":[0.001448688,0.0001670437,0.00006553278,0.000767811,0.01755078,0.00195272,0.001988173,0.0008294011,0.00007521162],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00311618,"about_ca_system_score_gemma":0.001735598,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05711294,"about_ca_topic_score_gemma":0.1049977,"domain_scores_codex":[0.9990553,0.0006737987,0.00002381415,0.00005879385,0.00006122485,0.0001270853],"domain_scores_gemma":[0.9994411,0.0003000667,0.0001055617,0.00005667672,0.00004273767,0.00005384416],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001047143,0.000004294101,0.004625112,0.00003059848,0.000002053373,0.0004122494,0.9633139,0.00002834664,0.0006079111,0.02634332,0.0005597681,0.004061963],"study_design_scores_gemma":[0.000001819665,0.00001226897,0.0104107,0.0001234995,0.000003823748,0.0003294062,0.9614248,0.00007956394,0.0005029167,0.002599973,0.0245041,0.000007172161],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9705063,0.0004182642,0.0006261164,0.002171818,0.00002764629,0.00001005412,0.0000160125,0.000005541003,0.02621834],"genre_scores_gemma":[0.9981887,0.0001479243,0.0001064871,0.0001127382,0.00000631471,0.000004725649,0.000005332459,0.000004537726,0.001423266],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9428871,"threshold_uncertainty_score":0.113561,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1988044746","doi":"10.1215/00141801-48-3-433","title":"“But Now Things Have Changed”: Marius Barbeau and the Politics of Amerindian Identity","year":2001,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnography; Politics; Identity (music); Population; Anthropology; Cultural identity; White (mutation); Ethnology; State (computer science); Sociology; Social science; Political science; Art; Law; Demography; Negotiation; Aesthetics","authors":[{"name":"Andrew Nurse","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01609479270160361,"gpt":0.2591121239573679,"spread":0.2430173312557643,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002688701,0.0003136873,0.0002789685,0.001530866,0.03429327,0.006290495,0.001338406,0.002039294,0.002372299],"category_scores_gemma":[0.003309955,0.0002865266,0.0001449798,0.002211828,0.03253472,0.004681614,0.003401945,0.003716514,0.0002978082],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04814769,"about_ca_system_score_gemma":0.0273082,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8960875,"about_ca_topic_score_gemma":0.9337919,"domain_scores_codex":[0.9976133,0.0009470516,0.00002315293,0.0002217757,0.0004813377,0.0007133751],"domain_scores_gemma":[0.9985833,0.0006406743,0.00009083692,0.00005217937,0.0003465341,0.00028652],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003223895,0.00001578165,0.002814331,0.00005509386,0.000005451204,0.000554673,0.6267281,0.00007094291,0.0004212332,0.3206357,0.02838567,0.02028073],"study_design_scores_gemma":[0.000004620191,0.00001195722,0.00635747,0.0002866325,0.000009550953,0.0002911579,0.3615168,0.0001386027,0.0003430737,0.02224689,0.6087343,0.00005897691],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3501496,0.053384,0.002515408,0.1993701,0.001543935,0.00004924726,0.00007117861,0.00006913304,0.3928474],"genre_scores_gemma":[0.9511324,0.006117893,0.001094401,0.00725334,0.0001114256,0.00002130409,0.00001865123,0.00006373845,0.03418686],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1039125,"threshold_uncertainty_score":0.3493376,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1963866941","doi":"10.1215/00141801-2008-035","title":"Clear-Cutting and Colonialism: The Ethnopolitical Dynamics of Indigenous Environmental Activism in Northwestern Ontario","year":2009,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Colonialism; Mainstream; Context (archaeology); Indigenous rights; Politics; Phenomenon; Power (physics); Pace; Sociology; History; Political economy; Environmental ethics; Political science; Geography; Law; Ecology; Archaeology","authors":[{"name":"Anna J. Willow","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02243646102895399,"gpt":0.3188949265211207,"spread":0.2964584654921667,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001679843,0.0001665046,0.0002556484,0.001156889,0.01534371,0.003711639,0.000815589,0.0006226704,0.00194408],"category_scores_gemma":[0.003189882,0.0002886736,0.00008868874,0.00156663,0.01334032,0.00154487,0.004470586,0.001170186,0.00006672518],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0200177,"about_ca_system_score_gemma":0.0179188,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8470867,"about_ca_topic_score_gemma":0.9727649,"domain_scores_codex":[0.9985411,0.0005110874,0.00004345245,0.0001308935,0.0002375907,0.0005358322],"domain_scores_gemma":[0.9978215,0.00101617,0.0003933301,0.00008255017,0.0001770146,0.0005094582],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001344912,0.00000996334,0.01325812,0.00001914059,0.000002195935,0.0002938505,0.9828787,0.00001263213,0.0003675063,0.0008869982,0.0001903954,0.002067205],"study_design_scores_gemma":[0.000001271547,0.000009909362,0.03620912,0.00003481542,0.000002852813,0.00006490471,0.9560114,0.00002560697,0.00008450273,0.0001187642,0.007430917,0.000006001213],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9936604,0.0002133148,0.00005126498,0.0007039258,0.000006116134,0.00001185707,0.00001557251,0.000001475524,0.005336117],"genre_scores_gemma":[0.9972505,0.0003570558,0.00005403357,0.0000982892,0.000004686692,0.000009818713,0.00001088785,0.000003417614,0.002211277],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1529133,"threshold_uncertainty_score":0.3076277,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1991715374","doi":"10.1215/00141801-1263821","title":"The Battle at Maple Bay: The Dynamics of Coast Salish Political Organization Through Oral Histories","year":2011,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Historical and Cultural Archaeology Studies","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Battle; Alliance; Politics; Bay; Solidarity; Autonomy; History; Geography; Narrative; Political science; Archaeology; Law","authors":[{"name":"Bill Angelbeck","is_ca":false},{"name":"Eric McLay","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04247566807768743,"gpt":0.2768850660061831,"spread":0.2344093979284957,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00155696,0.0003953156,0.0002239795,0.002896078,0.01120752,0.006974408,0.00086708,0.000846381,0.005776327],"category_scores_gemma":[0.003752575,0.0003798905,0.00008002052,0.002969383,0.0147601,0.003219129,0.005966719,0.001556449,0.0003159886],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00667504,"about_ca_system_score_gemma":0.00256438,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07675046,"about_ca_topic_score_gemma":0.2370311,"domain_scores_codex":[0.9991678,0.0003889074,0.00002569983,0.00008416387,0.0001557197,0.0001777342],"domain_scores_gemma":[0.9984989,0.0007415985,0.0002432966,0.0001067227,0.0001552086,0.0002542127],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001772704,0.000007017096,0.003069344,0.0000314834,0.000002599388,0.0004088283,0.9860898,0.00001778097,0.0003709262,0.0041334,0.0005767286,0.005274399],"study_design_scores_gemma":[0.000001384559,0.00000894997,0.006142414,0.00005605619,0.00000404742,0.0001061953,0.9658092,0.00002409862,0.0001619781,0.0005350927,0.0271436,0.000006987761],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9566573,0.0006901035,0.0003627331,0.001159784,0.00003298403,0.00002667432,0.0000852662,0.00001495013,0.04097028],"genre_scores_gemma":[0.99193,0.0005423622,0.0002178252,0.00007845291,0.00001553988,0.00001506951,0.00004533942,0.00001405285,0.007141404],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9232495,"threshold_uncertainty_score":0.1526074,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2169426066","doi":"10.1215/00141801-2010-036","title":"The Bow and Arrow War Days on the Yukon-Kuskokwim Delta of Alaska","year":2010,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Arrow; History; River delta; Archaeology; Geography; Spanish Civil War; Delta; Ancient history; Engineering","authors":[{"name":"Caroline Funk","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03159554458921636,"gpt":0.3384214109595399,"spread":0.3068258663703236,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000252136,0.0001393852,0.000145539,0.0005902453,0.005853456,0.0008974258,0.0002300296,0.0003518999,0.002019022],"category_scores_gemma":[0.0004615836,0.0001482569,0.00005814304,0.001080819,0.003246653,0.0006363185,0.001852521,0.0003938175,0.0001393319],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001182685,"about_ca_system_score_gemma":0.001645985,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09803686,"about_ca_topic_score_gemma":0.464789,"domain_scores_codex":[0.9998581,0.00005290169,0.000007128275,0.00002041764,0.00001741841,0.00004395154],"domain_scores_gemma":[0.9998115,0.00007555549,0.0000411833,0.00001211221,0.00001444609,0.00004518492],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000082112,0.00002092765,0.0847537,0.0001731334,0.00001133941,0.004046145,0.8816183,0.0001182434,0.003575329,0.002174764,0.001284077,0.02214203],"study_design_scores_gemma":[0.000001028082,0.00003329909,0.1422273,0.0001179628,0.000005323339,0.0005629553,0.8453206,0.00001859936,0.0002765631,0.0002247746,0.0112026,0.000008931007],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9948566,0.0003321667,0.00003198651,0.0001007029,0.000006246732,0.000002701833,0.00001963539,0.000001350599,0.004648652],"genre_scores_gemma":[0.9972444,0.0006046403,0.00006146071,0.00003084732,0.000003593684,0.000003971084,0.00001856258,0.000001678758,0.002031004],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09803686,"threshold_uncertainty_score":0.1949325,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2162538269","doi":"10.1215/00141801-2006-001","title":"Perceptions of Decline: Inuit Shamanism in the Canadian Arctic","year":2006,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Shamanism; Ethnohistory; Ideology; Ethnography; Anthropology; Ethnology; History; White (mutation); Sociology; Prehistory; Geography; Archaeology; Political science; Politics; Law","authors":[{"name":"Jarich Oosten","is_ca":false},{"name":"Frédéric Laugrand","is_ca":false},{"name":"C.H.W. Remie","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03219228076575814,"gpt":0.3533383685559447,"spread":0.3211460877901866,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003480451,0.0005323694,0.000527718,0.002012468,0.02759987,0.00490529,0.001658815,0.001447567,0.003070037],"category_scores_gemma":[0.006182993,0.0003661217,0.0002899073,0.002269816,0.0116058,0.002232586,0.004778943,0.002713444,0.000155554],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03250731,"about_ca_system_score_gemma":0.02898015,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9750083,"about_ca_topic_score_gemma":0.9865479,"domain_scores_codex":[0.9976521,0.0005677433,0.00006127755,0.0001713913,0.0007441783,0.0008033789],"domain_scores_gemma":[0.9969543,0.0006468798,0.0004615429,0.00007821035,0.001051231,0.000807789],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003632847,0.0000127032,0.01331248,0.00004467192,0.000006517475,0.0003641155,0.9811965,0.00002487164,0.0004007102,0.0008624306,0.0006677074,0.003070969],"study_design_scores_gemma":[0.000001283382,0.00001548283,0.0134723,0.00005599148,0.000005952171,0.0001005005,0.9802562,0.0000468329,0.00007258196,0.0001410636,0.0058131,0.00001868496],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9883249,0.0005951715,0.0001327926,0.001779276,0.00004645235,0.0000139185,0.00003907362,0.000005733581,0.009062798],"genre_scores_gemma":[0.9972652,0.0004880892,0.00007369293,0.0002665309,0.000009283851,0.00000644707,0.00001760318,0.000005567833,0.001867529],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03250731,"threshold_uncertainty_score":0.2358582,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2134954720","doi":"10.1215/00141801-2009-001","title":"Reviving Witiko (Windigo): An Ethnohistory of “Cannibal Monsters” In the Athabasca District of Northern Alberta, 1878–1910","year":2009,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnohistory; Phenomenon; Indigenous; History; Genealogy; Ethnology; Archaeology; Epistemology; Philosophy; Ecology; Biology","authors":[{"name":"Nathan D. Carlson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03368951255741057,"gpt":0.3526926644252958,"spread":0.3190031518678853,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004150364,0.0002216741,0.0001796655,0.0009029597,0.007154302,0.001189975,0.0007294936,0.0004632302,0.001934974],"category_scores_gemma":[0.0004968271,0.0002126792,0.00006733433,0.001242077,0.005984061,0.0005307437,0.001540619,0.0006902375,0.00009172804],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00611277,"about_ca_system_score_gemma":0.003578866,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.6166378,"about_ca_topic_score_gemma":0.9341585,"domain_scores_codex":[0.9998019,0.00004200161,0.000004511136,0.00002321161,0.00003785053,0.0000904825],"domain_scores_gemma":[0.9998499,0.00005280981,0.00003197431,0.00001112446,0.00001593048,0.00003818133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003931626,0.00001680235,0.01411,0.00005874531,0.000003605429,0.001942315,0.96975,0.00004760208,0.002502195,0.0016843,0.0004529377,0.00939223],"study_design_scores_gemma":[0.000001806368,0.00003478452,0.07998757,0.00006123094,0.000008062802,0.0009400274,0.8972625,0.00004018136,0.0004798526,0.0001898831,0.02098102,0.00001304195],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9951347,0.0002620105,0.0001044419,0.0001347447,0.000005641504,0.0000120402,0.00002404489,0.000002893175,0.004319475],"genre_scores_gemma":[0.995118,0.0002667895,0.0001609118,0.00005442675,0.000002519297,0.000005748273,0.00002561515,0.000003329756,0.004362742],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3833622,"threshold_uncertainty_score":0.7712398,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2313181420","doi":"10.1215/00141801-2010-062","title":"Vancouver the Cannibal: Cuisine, Encounter, and the Dilemma of Difference on the Northwest Coast, 1774–1808","year":2011,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Generosity; Context (archaeology); Dilemma; History; Face (sociological concept); Subject (documents); Sociology; Environmental ethics; Aesthetics; Ethnology; Anthropology; Gender studies; Social science; Political science; Art; Archaeology; Law; Epistemology","authors":[{"name":"Coll Thrush","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05728401092679868,"gpt":0.3082978026658115,"spread":0.2510137917390128,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006431175,0.0003626425,0.0003447324,0.0009938978,0.03802461,0.00554788,0.0009011208,0.001368608,0.006173943],"category_scores_gemma":[0.001620911,0.0003664837,0.00009894814,0.002265027,0.01126414,0.001775418,0.003587408,0.003911444,0.0005947424],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02804186,"about_ca_system_score_gemma":0.01575612,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.936277,"about_ca_topic_score_gemma":0.9880012,"domain_scores_codex":[0.9994129,0.0001962081,0.00001365675,0.00007378715,0.000128767,0.0001746639],"domain_scores_gemma":[0.9992761,0.0001607439,0.00004591505,0.00003268583,0.0002195961,0.0002651266],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003158109,0.00001662967,0.005275996,0.00008211166,0.000005444536,0.001081934,0.9349249,0.00002898812,0.0002006449,0.01307519,0.02046045,0.0248162],"study_design_scores_gemma":[0.000003187677,0.00001562509,0.01526476,0.000240568,0.000004493266,0.0003671188,0.6215187,0.00001778829,0.00007621965,0.0009182904,0.3615499,0.00002334619],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6294118,0.04041061,0.0003906059,0.03337319,0.001106704,0.00006214633,0.0003272133,0.00003191188,0.2948858],"genre_scores_gemma":[0.8800827,0.01206514,0.0002742303,0.0017665,0.00009571134,0.0000264022,0.0001046039,0.00004097075,0.1055437],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06372303,"threshold_uncertainty_score":0.2034589,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2154182580","doi":"10.1215/00141801-51-3-567","title":"Documenting Historic Metis in Ontario","year":2004,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Historical and Cultural Archaeology Studies","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnogenesis; Context (archaeology); History; Period (music); Political science; Archaeology; Law; Geography; Ethnic group","authors":[{"name":"Gwen Reimer","is_ca":false},{"name":"Jean‐Philippe Chartrand","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0341926830318563,"gpt":0.2868119775612352,"spread":0.2526192945293789,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001024365,0.0002431594,0.0002562521,0.005021105,0.009819924,0.002664788,0.0009483556,0.0004613769,0.004181299],"category_scores_gemma":[0.002826688,0.0003661224,0.0001329857,0.008828946,0.00422999,0.0008538886,0.002131548,0.0005476659,0.0002290267],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02865803,"about_ca_system_score_gemma":0.03164025,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9213369,"about_ca_topic_score_gemma":0.989158,"domain_scores_codex":[0.998808,0.0001313782,0.0000643099,0.0001519224,0.0005881849,0.0002562384],"domain_scores_gemma":[0.9981374,0.0003823712,0.0005175105,0.0001927381,0.0006105113,0.0001595718],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001195352,0.00003416091,0.1306058,0.0005466704,0.00004311693,0.004946859,0.7221707,0.0005104166,0.005347901,0.02080429,0.01236401,0.1025066],"study_design_scores_gemma":[0.000008016525,0.00003405952,0.2704212,0.0004794063,0.00003933555,0.0008522798,0.3494815,0.0003920986,0.002064802,0.001204587,0.3749883,0.00003435407],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8867437,0.001645688,0.002347085,0.001194283,0.00006566857,0.0002310789,0.003175807,0.00004739991,0.1045492],"genre_scores_gemma":[0.9685145,0.001906739,0.003373611,0.00008446549,0.00002058486,0.0001010311,0.001470375,0.00003963275,0.02448917],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07866305,"threshold_uncertainty_score":0.2079296,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2147365734","doi":"10.1215/00141801-51-1-137","title":"Cycles of History in Plateau Sociopolitical Organization: Reflections on the Nature of Indigenous Band Societies","year":2004,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Plateau (mathematics); Autonomy; Solidarity; Diversity (politics); Government (linguistics); Social organization; Sociology; Political science; Geography; Anthropology; Politics; Ecology; Biology; Law","authors":[{"name":"Elizabeth Furniss","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05671658209629441,"gpt":0.3815928544791833,"spread":0.3248762723828889,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002070543,0.0001834533,0.0002085911,0.002181382,0.01461402,0.008429665,0.001024976,0.001146818,0.003293928],"category_scores_gemma":[0.004366802,0.0002396307,0.0001483147,0.002572248,0.03574338,0.003927339,0.004255858,0.001189611,0.0001375311],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01877703,"about_ca_system_score_gemma":0.01007598,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2121124,"about_ca_topic_score_gemma":0.3338428,"domain_scores_codex":[0.9988205,0.0005900376,0.00002201923,0.00009389815,0.0001239463,0.0003496134],"domain_scores_gemma":[0.9980571,0.000954239,0.0002649718,0.0001587479,0.0002690378,0.0002959436],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002502915,0.00001660915,0.008802352,0.00004134938,0.000003214137,0.0007526843,0.8162348,0.0002122189,0.0003587876,0.1645039,0.0006396354,0.008409405],"study_design_scores_gemma":[0.000005140715,0.00002957363,0.03213362,0.0001373483,0.000005862634,0.0004066097,0.8634408,0.0004557493,0.0003057186,0.03655253,0.0665,0.00002702027],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8766724,0.002352807,0.002383651,0.006197713,0.0000431525,0.00003728939,0.00005091914,0.00003438576,0.1122276],"genre_scores_gemma":[0.9969376,0.0003106711,0.0002389181,0.00005644973,0.000009260511,0.0000103706,0.00001136834,0.000008239572,0.002417098],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2121124,"threshold_uncertainty_score":0.4217556,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3037465455","doi":"10.1215/00141801-8025268","title":"“Coyote Broke the Dams”: Power, Reciprocity, and Conflict in Fish Weir Narratives and Implications for Traditional and Contemporary Fisheries","year":2020,"lang":"en","type":"article","venue":"Ethnohistory","topic":"American Environmental and Regional History","field":"Environmental Science","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Douglas College; University of British Columbia","funders":"","keywords":"Weir; Narrative; Reciprocity (cultural anthropology); Indigenous; Politics; Sociology; Power (physics); Environmental ethics; Fishery; Political science; Geography; Social science; Ecology; Law","authors":[{"name":"Morgan Ritchie","is_ca":true},{"name":"Bill Angelbeck","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06970576768898279,"gpt":0.2478510708626289,"spread":0.1781453031736461,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007600232,0.0003862714,0.0002984859,0.001372855,0.01230654,0.00647791,0.0008692961,0.001478013,0.001981671],"category_scores_gemma":[0.007250631,0.0003827777,0.0001177246,0.001126388,0.0310574,0.006268075,0.006369096,0.00251448,0.0001476835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004727711,"about_ca_system_score_gemma":0.002681972,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02139097,"about_ca_topic_score_gemma":0.0426661,"domain_scores_codex":[0.9955258,0.003561751,0.00009413184,0.0002274293,0.0002434466,0.0003475617],"domain_scores_gemma":[0.9941121,0.004417866,0.0006836713,0.0001879728,0.0002858692,0.0003125764],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000009414565,0.000004300841,0.001848252,0.00002218947,0.000002642855,0.0002091528,0.9812796,0.0000284512,0.000112003,0.01498015,0.000354129,0.001149655],"study_design_scores_gemma":[0.000002421477,0.000008452058,0.002515537,0.00009719668,0.0000046969,0.0002156143,0.9751786,0.0001386538,0.0001337755,0.003774051,0.01791918,0.00001180615],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9435718,0.001282872,0.001698861,0.008926994,0.00005364529,0.00002066824,0.0000331214,0.00001064571,0.0444013],"genre_scores_gemma":[0.998061,0.0002748883,0.0002289227,0.0001449432,0.00001292458,0.00001285685,0.000008637113,0.000007012326,0.001248646],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02139097,"threshold_uncertainty_score":0.04253292,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2030705185","doi":"10.1215/00141801-2007-045","title":"Women “Living across the Line”: Intermarriage on the Canadian Prairies and in Southern New Zealand, 1870–1900","year":2008,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Relocation; Human settlement; Indigenous; Geography; Nature reserve; Ethnology; Settlement (finance); Space (punctuation); Period (music); History; Archaeology; Ecology; Business","authors":[{"name":"Angela Wanhalla","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02658736803647209,"gpt":0.2547404524549758,"spread":0.2281530844185037,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001089266,0.0004709458,0.0004985171,0.002014581,0.02170507,0.002338391,0.001390808,0.0008157413,0.003195548],"category_scores_gemma":[0.002131432,0.0005058161,0.0002080628,0.004041736,0.01039556,0.001616384,0.003594117,0.002147435,0.0002144585],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03843206,"about_ca_system_score_gemma":0.03522662,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9920824,"about_ca_topic_score_gemma":0.9976726,"domain_scores_codex":[0.9988759,0.0001180601,0.00001874145,0.000111339,0.0002200023,0.0006558723],"domain_scores_gemma":[0.9991558,0.0001040392,0.0001251593,0.00002463818,0.0002725059,0.0003178309],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003066062,0.00001426536,0.01823032,0.00004305501,0.000005603896,0.0005618922,0.9714163,0.0000227418,0.0005592284,0.001023126,0.00132395,0.00676891],"study_design_scores_gemma":[0.000003382326,0.00002727332,0.1109203,0.00008596556,0.00001186192,0.0002751087,0.8593574,0.00002863878,0.0001345874,0.0001055202,0.02901644,0.00003344115],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9881638,0.0009265501,0.00007210025,0.001098259,0.00004033684,0.00002173839,0.0001061506,0.000004374267,0.009566815],"genre_scores_gemma":[0.989974,0.00135643,0.0001526977,0.000268673,0.00001634831,0.00002045777,0.00008524176,0.00001049494,0.008115594],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03843206,"threshold_uncertainty_score":0.2788454,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4318019503","doi":"10.1215/00141801-10117336","title":"Hungry Listening: Resonant Theory for Indigenous Sound Studies","year":2023,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Depiction; Musical; Soundscape; Active listening; Singing; Aesthetics; Power (physics); Ethnomusicology; Sociology; History; Visual arts; Art; Sound (geography); Communication; Acoustics","authors":[{"name":"Sarah Quick","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2607412079535483,"gpt":0.3226584150319369,"spread":0.06191720707838866,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005013185,0.0006100947,0.0007079469,0.002201748,0.005303854,0.007757361,0.002744089,0.003043322,0.01151537],"category_scores_gemma":[0.006688912,0.0003221738,0.0007473329,0.001555485,0.03765239,0.009722643,0.005212952,0.004649949,0.001360125],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006040948,"about_ca_system_score_gemma":0.00244416,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005871954,"about_ca_topic_score_gemma":0.005987159,"domain_scores_codex":[0.9955965,0.003184411,0.00009053585,0.0003747377,0.0004353615,0.0003185294],"domain_scores_gemma":[0.9949076,0.004004289,0.0002050005,0.0003697841,0.0002798863,0.0002334527],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005847091,0.00001119551,0.00009281922,0.00006531152,0.000003318523,0.00006151925,0.01507362,0.00008201805,0.00007265835,0.979531,0.001351146,0.003649415],"study_design_scores_gemma":[0.00001462826,0.00002702715,0.0004187181,0.000323628,0.00001033664,0.0001096013,0.02711725,0.0007994946,0.0001609703,0.8662144,0.1047829,0.00002108416],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02925193,0.02505057,0.09649993,0.04995161,0.001200733,0.0001030081,0.00009208694,0.0002112628,0.7976388],"genre_scores_gemma":[0.9249775,0.007184013,0.01750965,0.005431683,0.001240136,0.0003021227,0.0000546547,0.0001926093,0.04310764],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01151537,"threshold_uncertainty_score":0.04383034,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1973686713","doi":"10.1215/00141801-2007-047","title":"“A Liberal and Paternal Spirit”: Indian Agents and Native Fisheries in Canada","year":2008,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Fishing; Fishery; Native american; Indian country; State (computer science); Resource (disambiguation); Fisheries management; Geography; Political science; Law; Ethnology; Sociology; Biology","authors":[{"name":"Dorothee Schreiber","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01976260971709852,"gpt":0.2166622239534459,"spread":0.1968996142363474,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002035872,0.0003774344,0.0004571902,0.001955979,0.05652255,0.0088009,0.001731573,0.00164549,0.003638591],"category_scores_gemma":[0.004205016,0.0003977545,0.0001913603,0.003803166,0.01950398,0.001943084,0.005590988,0.004549462,0.0001860323],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1052682,"about_ca_system_score_gemma":0.156408,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9973162,"about_ca_topic_score_gemma":0.9990124,"domain_scores_codex":[0.9963595,0.0005813359,0.0000599786,0.0002307252,0.0008824809,0.001885907],"domain_scores_gemma":[0.9967823,0.0005615523,0.0002405763,0.00009024278,0.0009713188,0.001353933],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000435491,0.00004369099,0.02983826,0.00006602745,0.0000141079,0.001078738,0.9092849,0.00008195602,0.0005530112,0.03193792,0.01116015,0.01589764],"study_design_scores_gemma":[0.000006983451,0.000017838,0.02988119,0.0001254324,0.00001473471,0.0001827099,0.8367449,0.000110376,0.0001730835,0.0009898177,0.1316904,0.00006260609],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8839579,0.002948846,0.0002964763,0.02358902,0.0002625825,0.00005663914,0.0001410439,0.00001878819,0.08872867],"genre_scores_gemma":[0.9828094,0.00142572,0.0001393742,0.002491762,0.00001746682,0.00001019073,0.00003713739,0.00001392235,0.01305499],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1052682,"threshold_uncertainty_score":0.7637781,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2326569373","doi":"10.1215/00141801-2681732","title":"Mi'kmaq in the Halifax Explosion of 1917: Leadership, Transience, and the Struggle for Land Rights","year":2014,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Settlement (finance); White (mutation); Ethnology; Political science; Geography; History; Sociology; Business; Finance","authors":[{"name":"Jacob Remes","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0541329224495601,"gpt":0.2884438177841309,"spread":0.2343108953345708,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005291873,0.0002476941,0.0001417955,0.0003767171,0.009432443,0.002789217,0.0003637409,0.0005664974,0.002390497],"category_scores_gemma":[0.00050605,0.0001550484,0.00004647293,0.0005148322,0.008204333,0.001169121,0.001288292,0.00162012,0.0001401562],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007060652,"about_ca_system_score_gemma":0.00345935,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1570227,"about_ca_topic_score_gemma":0.3786989,"domain_scores_codex":[0.9996926,0.0001238058,0.000003917703,0.00001838799,0.00002053125,0.0001408802],"domain_scores_gemma":[0.9996985,0.00009240286,0.00004531224,0.00000879168,0.00002687236,0.0001281859],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002920351,0.00003684565,0.01040945,0.00004561392,0.000003841807,0.002471784,0.9538143,0.00004311034,0.0007022107,0.01906807,0.005148246,0.008227294],"study_design_scores_gemma":[0.000004363972,0.00003648052,0.01970646,0.00008249694,0.000002156681,0.0004283981,0.920306,0.00003617051,0.0002213083,0.000536422,0.05863108,0.000008562904],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9639208,0.001287161,0.0001050076,0.005946466,0.00007172738,0.00001123349,0.00002420039,0.000004167142,0.02862928],"genre_scores_gemma":[0.9920151,0.0005513058,0.00003422451,0.0003861052,0.00001759987,0.00000667996,0.000007934692,0.000003061568,0.00697791],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8429773,"threshold_uncertainty_score":0.3122175,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2317512288","doi":"10.1215/00141801-2376069","title":"Speaking of Metis: Reading Family Life into Colonial Records","year":2014,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Ministry of Economy, Trade and Industry; Northwestern University","keywords":"Metis; Kinship; Genealogy; Mainstream; Indigenous; Colonialism; Sociology; Gender studies; Anthropology; History; Ethnology; Political science; Law; Ecology","authors":[{"name":"Brenda Macdougall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0182097605138256,"gpt":0.2703864519252189,"spread":0.2521766914113933,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002470067,0.0004808105,0.0004023045,0.004411498,0.01521269,0.006315313,0.001290397,0.0008512188,0.003598318],"category_scores_gemma":[0.008128952,0.0003535899,0.0001517502,0.004946737,0.01873052,0.005600771,0.003333401,0.001930135,0.0002658196],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04472367,"about_ca_system_score_gemma":0.02573718,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8673698,"about_ca_topic_score_gemma":0.9338925,"domain_scores_codex":[0.9985808,0.0008338661,0.00006284979,0.00009972311,0.0001202841,0.0003024686],"domain_scores_gemma":[0.9956656,0.002621897,0.0002750896,0.0003005611,0.0007327367,0.0004041519],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001259057,0.000004259297,0.003438286,0.00004616562,0.00000453447,0.0004487876,0.9697151,0.00004254339,0.0002350308,0.01241654,0.001916943,0.01171921],"study_design_scores_gemma":[0.000001565331,0.000007168705,0.01418779,0.0002407877,0.000008080248,0.0001644984,0.9253479,0.00006229096,0.0001238522,0.002338078,0.05750082,0.00001716144],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7771252,0.01996974,0.002857894,0.02571213,0.000424712,0.000129775,0.001001569,0.0001068919,0.172672],"genre_scores_gemma":[0.9857386,0.006433798,0.0009011363,0.0006050174,0.00004179966,0.00003185213,0.0001449208,0.00004023776,0.006062563],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1326302,"threshold_uncertainty_score":0.3244945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2570901900","doi":"10.1215/00141801-3688359","title":"Slaves of the Buccaneers: Mayas in Captivity in the Second Half of the Seventeenth Century","year":2017,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Historical Studies on Spain","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Fell; Human settlement; Indigenous; Peninsula; Colonialism; Captivity; Ancient history; Archaeology; Ethnology; Geography; History; Settlement (finance); Yucatan peninsula; Cartography; Ecology","authors":[{"name":"Arne Bialuschewski","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03632849136922613,"gpt":0.2401196441866341,"spread":0.2037911528174079,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000667428,0.000308441,0.0003218168,0.0007995143,0.005396939,0.002226769,0.0008509216,0.0008454939,0.004249289],"category_scores_gemma":[0.0007122777,0.0001661663,0.00007395202,0.0007988136,0.005474833,0.000806623,0.002320334,0.001207225,0.0001928484],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004098861,"about_ca_system_score_gemma":0.001385531,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.117215,"about_ca_topic_score_gemma":0.3897132,"domain_scores_codex":[0.9996998,0.00008498626,0.000005396296,0.00004977684,0.0000293638,0.0001307163],"domain_scores_gemma":[0.9997489,0.00006104916,0.00006534701,0.00001631012,0.00002948394,0.00007895851],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001159977,0.00007274751,0.01427396,0.00009933444,0.00000858432,0.003024893,0.9530607,0.00003930003,0.001132825,0.009300264,0.002544017,0.01632734],"study_design_scores_gemma":[0.00001899583,0.00009589882,0.1059218,0.0002281868,0.00001182413,0.001012157,0.720865,0.00005302261,0.0003835171,0.000415167,0.170973,0.00002140543],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9809414,0.001490217,0.00003025842,0.0006925669,0.00003893276,0.00001080646,0.00003099009,0.000003591068,0.01676117],"genre_scores_gemma":[0.9925357,0.0005749301,0.00002562914,0.0001150043,0.00002381513,0.00000773546,0.00001858669,0.00000354393,0.0066951],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.117215,"threshold_uncertainty_score":0.2330655,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2332419480","doi":"10.1215/00141801-3455667","title":"Omens of Adversity: Tragedy, Time, Memory, Justice","year":2016,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"John Abbott College","funders":"","keywords":"Tragedy (event); Politics; Teleology; History; Economic Justice; Demise; Law; Sociology; Political science; Social science","authors":[{"name":"David E. Austin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02012263963489535,"gpt":0.2789272466846421,"spread":0.2588046070497467,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001570008,0.0004328617,0.0003309705,0.0008728635,0.008938403,0.0132098,0.001054765,0.002153947,0.004686845],"category_scores_gemma":[0.004058464,0.0002256998,0.0002326068,0.001121661,0.02717226,0.01229582,0.004205386,0.005674101,0.0007179333],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006291771,"about_ca_system_score_gemma":0.00318878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01032377,"about_ca_topic_score_gemma":0.01918989,"domain_scores_codex":[0.9986854,0.0007348328,0.0000295297,0.00009497631,0.0002256708,0.0002295608],"domain_scores_gemma":[0.9974644,0.001683381,0.0002747974,0.0001483885,0.0001753672,0.0002535786],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000477204,0.00003280122,0.0007481675,0.0001181698,0.00001260123,0.0006026326,0.140237,0.000160742,0.0001030836,0.6766067,0.1494369,0.03189347],"study_design_scores_gemma":[0.00001009053,0.00003996142,0.001611362,0.0005026804,0.00001027305,0.0005153076,0.1101736,0.0001522226,0.0002227178,0.156343,0.7303817,0.0000370926],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05972548,0.07641093,0.003011513,0.2415418,0.008247596,0.00004357396,0.0001428514,0.0001449807,0.6107313],"genre_scores_gemma":[0.8098658,0.02992576,0.0006731785,0.02177865,0.004361962,0.00006276656,0.0001144162,0.0001403777,0.1330771],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0132098,"threshold_uncertainty_score":0.04565024,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4293108372","doi":"10.1215/00141801-9522152","title":"The Pass System in Practice: Restricting Indigenous Mobility in the Canadian Northwest, 1885–1915","year":2022,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Treaty; Indigenous; Context (archaeology); Corporate governance; Political science; Law; Permission; Public administration; Geography; Management; Economics; Archaeology; Ecology","authors":[{"name":"Kenton Storey","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01859786571507038,"gpt":0.3079496631932044,"spread":0.2893517974781341,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001807512,0.0002433648,0.0003250557,0.001277785,0.02788784,0.003503626,0.001754222,0.001065259,0.00490518],"category_scores_gemma":[0.00360193,0.0002343176,0.0001794212,0.00258611,0.01542492,0.001199117,0.003470052,0.002261019,0.0002297907],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1235104,"about_ca_system_score_gemma":0.1417865,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9966473,"about_ca_topic_score_gemma":0.9990228,"domain_scores_codex":[0.9972439,0.0003102401,0.00004192405,0.0001740315,0.0006781535,0.001551792],"domain_scores_gemma":[0.9981153,0.0002735366,0.000149138,0.0001132543,0.0007703357,0.0005784947],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00007865119,0.00006595323,0.03695999,0.0001579702,0.00002145104,0.001896834,0.7327953,0.0006781159,0.001143819,0.1304832,0.01974242,0.07597627],"study_design_scores_gemma":[0.000008359798,0.00004614292,0.1003581,0.0002881341,0.00002345534,0.0003917699,0.5788205,0.000276903,0.000636928,0.00254333,0.316532,0.00007442485],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8068413,0.001774362,0.0007465843,0.008815768,0.0001319081,0.00008666582,0.0002694165,0.00002575469,0.1813084],"genre_scores_gemma":[0.9800212,0.0007349519,0.0003643912,0.0004357435,0.000009965554,0.00001985798,0.00005684348,0.00001079941,0.01834626],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1235104,"threshold_uncertainty_score":0.896135,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2087961418","doi":"10.1215/00141801-2007-060","title":"“Would You Believe That, Dr. Speck?” Frank Speck and<i>The Redman's Appeal for Justice</i>","year":2008,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Appeal; Politics; Context (archaeology); Mainstream; Economic Justice; Sociology; History; Law; Political science; Archaeology","authors":[{"name":"Siomonn Pulla","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04279814249090851,"gpt":0.2690129245459465,"spread":0.226214782055038,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00170654,0.0003559391,0.0003446389,0.0006200449,0.01809632,0.004717395,0.000852254,0.002387474,0.007957446],"category_scores_gemma":[0.005540766,0.0002269667,0.0002097943,0.0009464714,0.01306373,0.002493137,0.001356897,0.005221027,0.001786119],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01593215,"about_ca_system_score_gemma":0.0162185,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7173663,"about_ca_topic_score_gemma":0.8249401,"domain_scores_codex":[0.9984378,0.0004481097,0.00002939746,0.0001774085,0.0005338445,0.0003734034],"domain_scores_gemma":[0.9977593,0.0005122413,0.0001525354,0.00006311276,0.0009724461,0.0005402757],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002640468,0.000009593316,0.003001167,0.00007454922,0.000008760323,0.0004740451,0.02623866,0.00005923782,0.000282513,0.03030135,0.9103596,0.02916408],"study_design_scores_gemma":[0.000003505939,0.000007785902,0.003919326,0.0001912388,0.000007225616,0.0004446036,0.04860536,0.000066839,0.0002278453,0.004217742,0.9422747,0.00003375539],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01696531,0.02892775,0.001323276,0.8558771,0.008871634,0.0000312829,0.0001439214,0.0001241591,0.08773554],"genre_scores_gemma":[0.3682216,0.02095868,0.0031821,0.2602507,0.002498565,0.00005227392,0.0001370846,0.0002421473,0.3444569],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2826337,"threshold_uncertainty_score":0.5685964,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3137487194","doi":"10.1215/00141801-8801858","title":"Social Networks and Stratagems of Nineteenth-Century Coast Salish Leaders","year":2021,"lang":"en","type":"article","venue":"Ethnohistory","topic":"American History and Culture","field":"Business, Management and Accounting","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Indigenous; Generosity; Transformative learning; Ethnology; Geography; Sociology; Economic geography; History; Political science; Ecology; Law","authors":[{"name":"Morgan Ritchie","is_ca":true},{"name":"Bruce G. Miller","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0217893317772656,"gpt":0.2312660191689358,"spread":0.2094766873916702,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006765604,0.000154327,0.000116835,0.001221865,0.006138179,0.002234792,0.0003690138,0.0004145512,0.003091633],"category_scores_gemma":[0.001329766,0.0001316387,0.00003619639,0.0007620807,0.004819151,0.001317998,0.001789671,0.0006014276,0.0001279429],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002830467,"about_ca_system_score_gemma":0.00121902,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07518765,"about_ca_topic_score_gemma":0.1390345,"domain_scores_codex":[0.9996603,0.000142835,0.000008681416,0.00003387964,0.00004316217,0.0001112216],"domain_scores_gemma":[0.9992359,0.0002023826,0.0001832235,0.00002697521,0.00009452591,0.000256978],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000384628,0.00003739743,0.07332633,0.00001838944,0.000005810692,0.0005733398,0.9053741,0.00006627882,0.0008909342,0.0079206,0.0009868911,0.0107615],"study_design_scores_gemma":[0.000005434306,0.00004004051,0.09470933,0.00004053012,0.000004545099,0.0001014567,0.8839737,0.0001761547,0.0001668266,0.001163363,0.01960771,0.00001084458],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9936568,0.00007251999,0.00005078931,0.00049971,0.000006685038,0.00000496286,0.00001016721,0.000002203225,0.005696206],"genre_scores_gemma":[0.9989944,0.00006594692,0.00002350015,0.00003049804,0.000002979128,0.000002644262,0.000005208939,6.912542e-7,0.000874099],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9248124,"threshold_uncertainty_score":0.1495,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791591215","doi":"10.1215/00141801-4260674","title":"The Rock Painting/Xela:ls of the Tsleil-Waututh: A Historicized Coast Salish Practice","year":2018,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Painting; Creatures; Rock art; Shore; History; Ethnography; Ancient history; Archaeology; Art history; Geology; Natural (archaeology); Oceanography","authors":[{"name":"Chris Arnett","is_ca":true},{"name":"Jesse Morin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03828940293729573,"gpt":0.3827103739159212,"spread":0.3444209709786255,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003208677,0.0002102302,0.0001269278,0.0006703042,0.006300915,0.002161012,0.0004545329,0.0003741919,0.006896676],"category_scores_gemma":[0.0004453296,0.0001260622,0.00007559379,0.001223872,0.008059722,0.0006474754,0.001998767,0.0008759204,0.0001573372],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003582242,"about_ca_system_score_gemma":0.00216648,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1303952,"about_ca_topic_score_gemma":0.440119,"domain_scores_codex":[0.9998128,0.00005688107,0.000005904649,0.00002950053,0.00003793044,0.00005696961],"domain_scores_gemma":[0.9998454,0.00004664519,0.00003456055,0.00001877589,0.00002228266,0.00003230297],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006974778,0.00003513888,0.01630901,0.0003036022,0.00001112365,0.002962681,0.9120038,0.0001251569,0.01049193,0.02062068,0.002826122,0.034241],"study_design_scores_gemma":[0.000003508863,0.00005086406,0.05308953,0.0002236518,0.00001555175,0.001127399,0.8628142,0.00009393541,0.001273081,0.0005267117,0.0807607,0.00002079423],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9471238,0.0006180464,0.0002110308,0.0007882271,0.00002722352,0.00001535257,0.00003261655,0.00001725492,0.05116645],"genre_scores_gemma":[0.9945648,0.0002186435,0.0001264739,0.00004062292,0.000005036486,0.000003893053,0.000007884301,0.000005784109,0.005026954],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8696048,"threshold_uncertainty_score":0.2592725,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2149499604","doi":"10.1215/00141801-2010-037","title":"Spirit Beings, Mental Illness, and Murder: Fur Traders and the Windigo in Canada's Boreal Forest, 1774 to 1935","year":2010,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Reciprocity (cultural anthropology); Fur trade; Context (archaeology); Narrative; History; Colonialism; Criminology; Ethnology; Enlightenment; Political science; Sociology; Law; Anthropology; Economic history; Art; Ecology; Archaeology; Literature","authors":[{"name":"Shawn Smallman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.004274028830352189,"gpt":0.2063328206699075,"spread":0.2020587918395554,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004629472,0.0002091539,0.0002536896,0.001436756,0.01370287,0.002262562,0.000927176,0.000796843,0.002100318],"category_scores_gemma":[0.001328842,0.0002034632,0.0001534951,0.002092365,0.009444356,0.0009765844,0.002602964,0.002287244,0.00009568581],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.06012041,"about_ca_system_score_gemma":0.04396355,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9916683,"about_ca_topic_score_gemma":0.9975624,"domain_scores_codex":[0.9994862,0.00005515155,0.00001067399,0.00003041221,0.00009395582,0.0003234403],"domain_scores_gemma":[0.9994288,0.00008262892,0.00010729,0.00001478009,0.000158645,0.0002077691],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005011979,0.00003765337,0.08210791,0.00006636515,0.00001321162,0.001446576,0.8924109,0.00005870438,0.0002476674,0.004874912,0.003432733,0.01525324],"study_design_scores_gemma":[0.000006422447,0.00002627138,0.1888291,0.0001815171,0.00001468057,0.0006458969,0.7559678,0.00004911206,0.0001429164,0.0003922387,0.05371377,0.00003034454],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9828619,0.003007374,0.00005132556,0.002597461,0.00006388519,0.00001708749,0.0001346892,0.00000393387,0.01126235],"genre_scores_gemma":[0.9942057,0.001725274,0.00003554004,0.0003034981,0.00001486064,0.000005342128,0.00005168994,0.000002932249,0.003655218],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06012041,"threshold_uncertainty_score":0.4362062,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205697385","doi":"10.1215/00141801-9404373","title":"Decolonizing Discipline: Children, Corporal Punishment, Christian Theologies, and Reconciliation","year":2022,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Ontario Institute of Technology","funders":"","keywords":"Context (archaeology); Corporal punishment; Sociology; Power (physics); Punishment (psychology); Law; Criminology; History; Political science; Psychology","authors":[{"name":"Kaitlyn E. Watson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03732363463630916,"gpt":0.3064620827629985,"spread":0.2691384481266893,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001784513,0.0004573364,0.0004581227,0.001032385,0.01036472,0.008962168,0.001434161,0.002143371,0.005414167],"category_scores_gemma":[0.003388559,0.0002753975,0.0001974017,0.001506757,0.02626152,0.004850892,0.00440689,0.006121322,0.0004676872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0103727,"about_ca_system_score_gemma":0.007092784,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02284471,"about_ca_topic_score_gemma":0.06046028,"domain_scores_codex":[0.9982365,0.0009144965,0.00004783437,0.0001429043,0.0004281424,0.0002300378],"domain_scores_gemma":[0.9984311,0.0009664596,0.0001720849,0.00009677521,0.0001403608,0.0001931482],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001493088,0.00002963199,0.0006173772,0.0003240002,0.000007021507,0.0002975375,0.2450339,0.00009742797,0.00008929059,0.6022393,0.119336,0.0319136],"study_design_scores_gemma":[0.000005572841,0.00001918526,0.001640077,0.0008018763,0.000004514673,0.0002984662,0.06412522,0.00004125704,0.0001051518,0.02381622,0.9091257,0.00001686293],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.06110862,0.1718901,0.003044219,0.09284841,0.007857339,0.0001412129,0.0001881067,0.0001408456,0.6627811],"genre_scores_gemma":[0.644349,0.07346784,0.003012113,0.01731417,0.004114104,0.0002818291,0.0001669666,0.0003880148,0.256906],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02284471,"threshold_uncertainty_score":0.07525957,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2007168745","doi":"10.1215/00141801-2140695","title":"The Legacy of the Russian-American Company and the Implementation of the Alaska Native Claims Settlement Act in the Kodiak Island Area of Alaska","year":2013,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Settlement (finance); Estate; Quarter (Canadian coin); Treaty; Jurisdiction; Whaling; Charter; Creole language; History; Ethnology; Human settlement; Navajo; Citizenship; Geography; Genealogy; Political science; Law; Archaeology; Politics","authors":[{"name":"Gordon L. Pullar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0129079982715035,"gpt":0.2879089396739644,"spread":0.2750009414024609,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005356965,0.000126752,0.0001060011,0.0004059446,0.006498885,0.001867261,0.0002202659,0.000403702,0.0009010354],"category_scores_gemma":[0.0007260345,0.0001258182,0.00007257351,0.0004016259,0.004999184,0.0007592986,0.001770299,0.0008593115,0.00008343149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001364264,"about_ca_system_score_gemma":0.001936996,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06135402,"about_ca_topic_score_gemma":0.147476,"domain_scores_codex":[0.9997934,0.00008779874,0.00001017431,0.00002668647,0.0000289897,0.00005305245],"domain_scores_gemma":[0.9996946,0.00009826321,0.00007090835,0.00003041693,0.00004676808,0.00005916478],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004448561,0.00002486166,0.04003762,0.00007835752,0.00001660097,0.004059831,0.8893411,0.0001509874,0.003117615,0.0411978,0.002651222,0.01927943],"study_design_scores_gemma":[0.00000226643,0.00007725345,0.109596,0.0002250243,0.0000369732,0.001652707,0.7385567,0.00009064479,0.001145791,0.001707272,0.146864,0.0000453619],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9682993,0.00108662,0.0001030935,0.0007439554,0.00004478366,0.000003571699,0.00001402226,0.000006092719,0.02969861],"genre_scores_gemma":[0.9939234,0.0007905342,0.00007289695,0.00009248995,0.00001020697,0.000002582667,0.000006216002,0.000002992922,0.005098646],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06135402,"threshold_uncertainty_score":0.1219938,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2272999814","doi":"10.1215/00141801-3135322","title":"Uncertain Counts: The Struggle to Enumerate First Nations in Canada and the United States, 1870–1911","year":2015,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Distrust; Census; Ambiguity; Genealogy; Autonomy; Power (physics); Native american; Geography; Locality; State (computer science); Political science; Ethnology; Economic growth; History; Sociology; Demography; Law; Linguistics; Economics; Population","authors":[{"name":"Benjamin Hoy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02220734910660222,"gpt":0.2445984837351199,"spread":0.2223911346285177,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002657465,0.0004083338,0.0004025672,0.003991133,0.03625387,0.005396849,0.001831394,0.001083712,0.003828635],"category_scores_gemma":[0.006658992,0.0004872964,0.0002356098,0.007080698,0.01230671,0.0019593,0.003634943,0.003592783,0.0002374306],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.2016633,"about_ca_system_score_gemma":0.2275701,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9991578,"about_ca_topic_score_gemma":0.9997514,"domain_scores_codex":[0.9972435,0.0002335545,0.00005426812,0.0001943759,0.0009003627,0.001373953],"domain_scores_gemma":[0.996681,0.0005860939,0.0001679475,0.0001040948,0.00173756,0.0007232337],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009953443,0.00003844064,0.05257555,0.0002031788,0.0000382995,0.0009304562,0.4433577,0.0009308457,0.0005323004,0.2253866,0.1081489,0.1677583],"study_design_scores_gemma":[0.000006218243,0.00001406764,0.0986556,0.0004228952,0.00002218491,0.0002653886,0.211856,0.0005489282,0.0005871766,0.006485429,0.68103,0.0001060822],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6420794,0.02935334,0.002254958,0.06522351,0.000887202,0.0001682143,0.00303906,0.00009269151,0.2569017],"genre_scores_gemma":[0.9343721,0.01009997,0.001529973,0.003011159,0.00007092042,0.00004416161,0.0006645132,0.00006578543,0.05014129],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2016633,"threshold_uncertainty_score":0.9259574,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2038098851","doi":"10.1215/00141801-2717795","title":"More Than the Sum of Our Rebellions: Métis Histories Beyond Batoche","year":2014,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Vernacular; Narrative; History; Genealogy; Identity (music); Public history; Anthropology; Sociology; Literature; Archaeology; Art; Aesthetics","authors":[{"name":"Chris Andersen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01619736240102124,"gpt":0.2666688435457552,"spread":0.2504714811447339,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001045199,0.0002649331,0.0003966572,0.001069176,0.03088346,0.007092404,0.001098028,0.0008871923,0.007079133],"category_scores_gemma":[0.002248069,0.0002807169,0.000117845,0.001933064,0.02001804,0.003541925,0.005404467,0.002667478,0.0002872591],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03388517,"about_ca_system_score_gemma":0.02103286,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8645641,"about_ca_topic_score_gemma":0.9633455,"domain_scores_codex":[0.9989353,0.000294172,0.0000190516,0.0001151929,0.0001548173,0.0004814715],"domain_scores_gemma":[0.999126,0.000220459,0.00005895725,0.00009771844,0.0002241102,0.0002727058],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003751745,0.00001009525,0.004690659,0.00005584931,0.000007403161,0.0005968884,0.8732951,0.00006654101,0.0005316419,0.1020297,0.004671748,0.01400698],"study_design_scores_gemma":[0.00000237626,0.00001030495,0.01012338,0.0001513302,0.000007215018,0.0002381862,0.8221957,0.00004079155,0.0003291885,0.003921248,0.16296,0.00002027587],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7819648,0.00494117,0.001012878,0.01157457,0.0002155235,0.00002883661,0.0001837096,0.00005131498,0.2000271],"genre_scores_gemma":[0.9792783,0.0007336088,0.0001764558,0.0002605036,0.00001172157,0.000008780014,0.00003635669,0.00002968626,0.01946463],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1354359,"threshold_uncertainty_score":0.272467,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4318037155","doi":"10.1215/00141801-10117318","title":"A Bounded Land: Reflections on Settler Colonialism in Canada","year":2023,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Colonialism; Geographer; Indigenous; Population; History; CLARITY; Power (physics); Geography; Ethnology; Sociology; Archaeology; Cartography; Demography; Ecology","authors":[{"name":"Brian Gettler","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04296760139398728,"gpt":0.3142685103612278,"spread":0.2713009089672406,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002108051,0.000441128,0.0006127803,0.002134087,0.06306728,0.01612734,0.002760761,0.003602613,0.005652656],"category_scores_gemma":[0.004834537,0.0004982516,0.0003543424,0.005536362,0.03145158,0.002927499,0.006914429,0.00691438,0.0002976634],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1662212,"about_ca_system_score_gemma":0.1399892,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9906369,"about_ca_topic_score_gemma":0.9965611,"domain_scores_codex":[0.9958534,0.0007728317,0.00007576095,0.0003048872,0.001244766,0.00174837],"domain_scores_gemma":[0.9969023,0.0009877372,0.0001620076,0.0000775041,0.0009806611,0.0008898401],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003795415,0.0000284296,0.002795584,0.0001471969,0.00001144125,0.002496023,0.8068128,0.0001981711,0.0005763268,0.1402764,0.03173662,0.01488298],"study_design_scores_gemma":[0.000009806832,0.00001317292,0.005123511,0.0002813306,0.00001334929,0.0003871263,0.6121462,0.0001509774,0.0001685088,0.005118246,0.3765379,0.00004990438],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.398488,0.02190483,0.001266469,0.09629473,0.001766629,0.0001048656,0.0002254793,0.00007173727,0.4798773],"genre_scores_gemma":[0.938375,0.006261481,0.0003850357,0.007394279,0.0001377364,0.00002687868,0.00005052227,0.00007129771,0.04729783],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1662212,"threshold_uncertainty_score":0.9670652,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2724308144","doi":"10.1215/00141801-3870720","title":"This Benevolent Experiment: Indigenous Boarding Schools, Genocide, and Redress in Canada and the United States","year":2017,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Redress; Genocide; Indigenous; Political science; Criminology; Law; Sociology","authors":[{"name":"Preston McBride","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01693015031278152,"gpt":0.2785066078020919,"spread":0.2615764574893104,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002625527,0.0003406175,0.0006978279,0.001160301,0.0242414,0.003815221,0.001763641,0.001633361,0.003175228],"category_scores_gemma":[0.005480533,0.0003144979,0.0003351229,0.002324659,0.008649504,0.001813013,0.003784305,0.003466865,0.0002086524],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0309909,"about_ca_system_score_gemma":0.05827174,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9902935,"about_ca_topic_score_gemma":0.9973364,"domain_scores_codex":[0.9967167,0.00101202,0.00005149667,0.0002284032,0.0004069061,0.001584423],"domain_scores_gemma":[0.9957962,0.001274333,0.0005029198,0.0003142474,0.001076966,0.001035288],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.002813342,0.005924753,0.4312606,0.0001414946,0.0001717744,0.0008942381,0.4694992,0.0007227648,0.002566874,0.03184396,0.01203906,0.04212199],"study_design_scores_gemma":[0.0001251547,0.0003145651,0.327155,0.00009468495,0.00008870329,0.00006359503,0.6540859,0.000361106,0.0005976403,0.001682132,0.01536742,0.00006400939],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9921865,0.0001298617,0.00005828103,0.0009426385,0.00002303643,0.00004397672,0.0001075101,0.000002271395,0.006505707],"genre_scores_gemma":[0.9946796,0.0001592999,0.0000905557,0.0005569056,0.00000847136,0.00003944784,0.0001244419,0.000004189534,0.004337082],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0309909,"threshold_uncertainty_score":0.2248558,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379381812","doi":"10.1215/00141801-10266912","title":"Beaver, Bison, Horse: The Traditional Knowledge and Ecology of the Northern Great Plains","year":2023,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Beaver; American west; Ecology; Reading (process); Environmental ethics; History; Ethnology; Archaeology; Geography; Law; Political science","authors":[{"name":"Dan Flores","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04030454374300666,"gpt":0.2907674451847181,"spread":0.2504629014417115,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004859945,0.0001618184,0.0001732849,0.0007068265,0.00438535,0.003806981,0.0006003103,0.0007017697,0.003181097],"category_scores_gemma":[0.0008042679,0.0001444188,0.00005435869,0.001201253,0.01517825,0.004372123,0.001913039,0.00132969,0.0001684955],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003117165,"about_ca_system_score_gemma":0.002372485,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0997096,"about_ca_topic_score_gemma":0.2871571,"domain_scores_codex":[0.9997285,0.0001123018,0.000006861148,0.0000530937,0.00005404714,0.00004507125],"domain_scores_gemma":[0.9997292,0.0001352899,0.00003965835,0.00001618651,0.00002208056,0.00005755049],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0000445296,0.00005204857,0.01155985,0.0003298077,0.0000152581,0.001390886,0.8149555,0.0001272354,0.001104136,0.08411938,0.0221269,0.06417448],"study_design_scores_gemma":[0.000005338791,0.00003727335,0.05871439,0.0006207498,0.00001121495,0.0006283906,0.5600572,0.0001050205,0.0002348283,0.02154512,0.3580108,0.00002974534],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7356482,0.03654715,0.0006999872,0.0593563,0.0004218378,0.00001409324,0.00008543095,0.00004001682,0.1671871],"genre_scores_gemma":[0.9595418,0.01337216,0.0004833645,0.003014249,0.000227424,0.00001092491,0.00003672212,0.0000159009,0.02329737],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0997096,"threshold_uncertainty_score":0.1982585,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1982665039","doi":"10.1215/00141801-50-2-285","title":"Fur Traders in Conversation","year":2003,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Conversation; Ethnography; Bourgeoisie; Sociology; Anthropology; Communication; Political science; Law; Politics","authors":[{"name":"Laura J. Murray","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01886912233386977,"gpt":0.2519738207207001,"spread":0.2331046983868303,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005266003,0.0006073508,0.0004174322,0.002634121,0.04181416,0.01608502,0.001303844,0.003564698,0.009401667],"category_scores_gemma":[0.008107964,0.000417067,0.0002521115,0.002637144,0.03363327,0.009238262,0.01019259,0.003318218,0.00105207],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02079097,"about_ca_system_score_gemma":0.01411536,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.3074598,"about_ca_topic_score_gemma":0.3131858,"domain_scores_codex":[0.9888446,0.006900242,0.0001705295,0.0006208865,0.001295701,0.002167982],"domain_scores_gemma":[0.9960834,0.00212495,0.0003503146,0.0002306921,0.0004671538,0.0007435278],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001836312,0.000006302336,0.001006238,0.0000320883,0.000002983883,0.0003002904,0.9097711,0.00004451902,0.0002141452,0.07643917,0.004962998,0.007201845],"study_design_scores_gemma":[0.000004883363,0.000007495228,0.001291347,0.0001515019,0.00000558022,0.0002645319,0.6877134,0.0001147944,0.0002169159,0.01411199,0.2960992,0.00001840708],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2237027,0.01108649,0.005530704,0.029409,0.0005503431,0.00007773949,0.0001368631,0.0002044,0.7293019],"genre_scores_gemma":[0.9760545,0.00126954,0.0005505813,0.000979702,0.00005471202,0.00002183237,0.00002797846,0.00004946252,0.02099169],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6925402,"threshold_uncertainty_score":0.6113403,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1974270393","doi":"10.1215/00141801-2010-066","title":"Mixed Race in the Seminole Nation","year":2011,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Freedman; White (mutation); Identity (music); History; Quarter (Canadian coin); Genealogy; Cherokee; Race (biology); Gender studies; Art; Sociology; Archaeology","authors":[{"name":"Kevin Mulroy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1174390014101025,"gpt":0.3100046790528218,"spread":0.1925656776427193,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006553102,0.0002486837,0.0001898164,0.0004117323,0.02186641,0.004527869,0.0003876967,0.0008934384,0.004235248],"category_scores_gemma":[0.0009516303,0.0001760606,0.0001267819,0.0003095799,0.005623491,0.002672242,0.003951731,0.002714265,0.0003882193],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003219582,"about_ca_system_score_gemma":0.001615119,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02834259,"about_ca_topic_score_gemma":0.1099282,"domain_scores_codex":[0.9993122,0.0004082588,0.000007334332,0.00004891371,0.00005962272,0.0001637168],"domain_scores_gemma":[0.999595,0.0001027684,0.00003468266,0.00001620349,0.00004323742,0.0002080765],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000577479,0.00003608888,0.004631655,0.00003618086,0.000008029014,0.00174238,0.8347259,0.00003016662,0.0004570385,0.1169254,0.02839239,0.01295713],"study_design_scores_gemma":[0.000003796961,0.00003010946,0.002476058,0.0001911083,0.000008943215,0.0008162686,0.5001506,0.00005910617,0.0003292398,0.002788035,0.4931307,0.00001595044],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6113654,0.005107683,0.0009198216,0.03459265,0.001378041,0.00002110359,0.00008795076,0.00005167238,0.3464756],"genre_scores_gemma":[0.9413075,0.001178509,0.0002544401,0.00394895,0.00009688657,0.0000287016,0.0000272198,0.00003702769,0.05312076],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02834259,"threshold_uncertainty_score":0.05635518,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2883032588","doi":"10.1215/00141801-4451374","title":"“My Home Is on Both Sides”: Indigenous Communities and the US-Canadian Border on the Columbia Plateau, 1880s–1910s","year":2018,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Ninth; State (computer science); Plateau (mathematics); Politics; Identity (music); Boundary (topology); Geography; Political science; Enforcement; Native american; Ethnology; History; Law","authors":[{"name":"Patrick Lozar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01803045223575068,"gpt":0.2494776028093912,"spread":0.2314471505736405,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007820767,0.0002192079,0.0002168062,0.002110624,0.023603,0.003396749,0.0007833518,0.0006439516,0.004207529],"category_scores_gemma":[0.001242205,0.0001780503,0.0001198302,0.003526405,0.009064789,0.001116994,0.002472852,0.0017506,0.0001665333],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.05759384,"about_ca_system_score_gemma":0.0678537,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9959604,"about_ca_topic_score_gemma":0.9990681,"domain_scores_codex":[0.9992478,0.00008484047,0.00001059643,0.00006979686,0.0001503134,0.0004366505],"domain_scores_gemma":[0.9992296,0.0001083431,0.00005469897,0.00002528564,0.000346016,0.0002361343],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007164441,0.00002687124,0.03886831,0.0001175512,0.00001488403,0.001269821,0.8646733,0.0001485307,0.000915473,0.03825126,0.01427064,0.04137174],"study_design_scores_gemma":[0.000004192681,0.00001404109,0.09723868,0.000284505,0.00001658306,0.0002781499,0.6959074,0.000098405,0.0003381635,0.001041128,0.2047378,0.00004092019],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8698073,0.004412523,0.0002511638,0.005639432,0.0001312895,0.0000348444,0.0004011549,0.00001671503,0.1193056],"genre_scores_gemma":[0.985022,0.001400653,0.0001234246,0.0002599837,0.00001170445,0.000007055061,0.00006986436,0.000009757576,0.01309555],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05759384,"threshold_uncertainty_score":0.4178746,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2327438301","doi":"10.1215/00141801-2140740","title":"Law on the Land: Contesting Ethical Authority in the Western Arctic","year":2013,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Discipline; Period (music); Subject (documents); State (computer science); Power (physics); Narrative; Law; Arctic; Political science; Sociology; History; Environmental ethics; Aesthetics; Ecology; Art; Literature","authors":[{"name":"Bathsheba Demuth","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07745152305248376,"gpt":0.3507616417875893,"spread":0.2733101187351055,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004409675,0.0002699698,0.0003554728,0.001905737,0.02832934,0.009057537,0.001017905,0.001720089,0.001185867],"category_scores_gemma":[0.004447273,0.000297227,0.0001625357,0.002009173,0.0422695,0.002429891,0.003962961,0.001656675,0.0001491394],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04362903,"about_ca_system_score_gemma":0.04130311,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.8764273,"about_ca_topic_score_gemma":0.9388893,"domain_scores_codex":[0.9949243,0.002384762,0.0001093368,0.0004295726,0.0007648953,0.00138705],"domain_scores_gemma":[0.9978259,0.0009087331,0.0002475136,0.0001270713,0.0005284633,0.0003622348],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003246357,0.00001130663,0.005084518,0.00004059669,0.00000683709,0.0008204117,0.7271861,0.0002691924,0.0005315307,0.2556325,0.001274085,0.009110475],"study_design_scores_gemma":[0.000007327142,0.00002122698,0.01067963,0.0002288237,0.00001415153,0.0003472417,0.7920118,0.0003922015,0.0004625549,0.02135867,0.1744217,0.00005464184],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6929134,0.002947712,0.001734933,0.006421247,0.0001049273,0.00002674847,0.00002895241,0.00002026011,0.2958019],"genre_scores_gemma":[0.9934807,0.0003886439,0.0002142811,0.0001819632,0.000007255283,0.00000340057,0.000004897199,0.000009010438,0.005709847],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8764273,"threshold_uncertainty_score":0.3165523,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2312963093","doi":"10.1215/00141801-2821657","title":"Indians, Cannibals, and Barbarians: Hernán Cortés and Early Modern Cultural Relativism","year":2015,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Barbarism; Civility; Humanity; Politics; Civilization; Idiot; Humanism; Philosophy; Relativism; Sociology; History; Aesthetics; Religious studies; Literature; Anthropology; Epistemology; Law; Theology; Art; Archaeology; Political science","authors":[{"name":"David A. Boruchoff","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05017733225039077,"gpt":0.2364071253104338,"spread":0.1862297930600431,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001907896,0.0002146279,0.0002122181,0.001175995,0.009960325,0.005517588,0.0005911903,0.001051883,0.002148553],"category_scores_gemma":[0.00194008,0.0001523227,0.00009877543,0.001266513,0.02628005,0.001774704,0.002468725,0.002371154,0.0001512778],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006729147,"about_ca_system_score_gemma":0.002492692,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08106977,"about_ca_topic_score_gemma":0.1698393,"domain_scores_codex":[0.9990903,0.0005446418,0.00001507155,0.00008752781,0.0001106404,0.000151697],"domain_scores_gemma":[0.999045,0.0005212442,0.0001084458,0.0001082758,0.000115218,0.0001018739],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003814008,0.00002466434,0.001643818,0.00008757519,0.000007154453,0.0002646888,0.2189956,0.00008934079,0.0001452228,0.7564849,0.01272093,0.009497905],"study_design_scores_gemma":[0.00001532034,0.00001894852,0.008622541,0.0006516948,0.00002222089,0.000255026,0.1972944,0.000131239,0.0002494968,0.08457548,0.7081217,0.00004202288],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2076305,0.03708384,0.0008805149,0.07672105,0.0009020487,0.00001373844,0.00005532612,0.00005721988,0.6766557],"genre_scores_gemma":[0.9679758,0.005692555,0.0002947161,0.002819472,0.0003921973,0.000009944119,0.000010107,0.00002794014,0.02277714],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.08106977,"threshold_uncertainty_score":0.1611958,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2143301921","doi":"10.1215/00141801-2009-061","title":"“Fertile with Fine Talk”: Ungoverned Tongues among Haudenosaunee Women and Their Neighbors","year":2010,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; Scholarship; Indigenous; Corporate governance; Gender studies; Political science; Action (physics); History; Sociology; Law; Management","authors":[{"name":"Jan Noël","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0046955142967314,"gpt":0.1991334218037684,"spread":0.194437907507037,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001468143,0.0003387538,0.0004049161,0.001484382,0.02213272,0.004737554,0.0009068068,0.001017293,0.003209911],"category_scores_gemma":[0.003070768,0.0003427998,0.0001259304,0.001322606,0.01409916,0.001733761,0.00344698,0.001686553,0.0001823426],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00878889,"about_ca_system_score_gemma":0.007319195,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.6838556,"about_ca_topic_score_gemma":0.8449695,"domain_scores_codex":[0.998431,0.0003857932,0.00003240738,0.0001683165,0.0003026604,0.000679759],"domain_scores_gemma":[0.9989647,0.0004059947,0.0001541329,0.0000563109,0.0001604277,0.0002585481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001198828,0.000005069097,0.004863874,0.00000827525,0.000001209905,0.0003197463,0.9897104,0.000004367639,0.0004031209,0.001898249,0.0002315525,0.002542143],"study_design_scores_gemma":[6.893948e-7,0.000007431411,0.004901134,0.00001532094,0.000002160467,0.0001230264,0.9877191,0.00001179392,0.0001007061,0.0000925677,0.007019279,0.000006886303],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9860663,0.0002728045,0.00009970075,0.0008865581,0.00002308996,0.000008893929,0.00001732888,0.000004089418,0.0126213],"genre_scores_gemma":[0.9947826,0.0002109754,0.00005742422,0.0001451162,0.000008971109,0.000005351461,0.000009487732,0.000005968472,0.004774116],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3161444,"threshold_uncertainty_score":0.6360124,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2486116385","doi":"10.1215/00141801-3503027","title":"2015 Presidential Address the Emotional Archive: The Formation of Social Memory of the Residential School Experience in British Columbia","year":2016,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Educator Training and Historical Pedagogy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Narrative; Indigenous; Presidential address; Colonialism; State (computer science); Institution; Commission; Social memory; Presidential system; Collective memory; Royal Commission; History; Sociology; Media studies; Political science; Gender studies; Psychology; Social science; Law; Archaeology; Art; Public administration; Literature","authors":[{"name":"Michael E. Harkin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06230947572502806,"gpt":0.3603213761163845,"spread":0.2980119003913565,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001416654,0.0002096385,0.0002847407,0.001194659,0.02634096,0.006542739,0.0009823187,0.001053082,0.008329057],"category_scores_gemma":[0.003420937,0.0001977915,0.00006990449,0.001480961,0.01181252,0.001559557,0.003905973,0.00268051,0.0004389462],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02374688,"about_ca_system_score_gemma":0.02346534,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8828043,"about_ca_topic_score_gemma":0.96889,"domain_scores_codex":[0.9989052,0.000413986,0.0000211576,0.00007177996,0.0001668147,0.0004210162],"domain_scores_gemma":[0.9978587,0.0005647937,0.0001930457,0.00009836593,0.0006474956,0.0006376578],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002193077,0.00001953471,0.00491632,0.00003286304,0.000002190985,0.0005745614,0.9783091,0.00001886879,0.0004064628,0.002665742,0.005571042,0.007461454],"study_design_scores_gemma":[8.429391e-7,0.000006134487,0.009122055,0.0000628245,0.000002197706,0.00008103027,0.9607913,0.00001572542,0.0001184899,0.0001546982,0.02963555,0.000009258753],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9313886,0.0008274919,0.0001608724,0.007456918,0.0001556917,0.00001601528,0.00008920571,0.00001488873,0.05989044],"genre_scores_gemma":[0.9913079,0.0003351995,0.00003785449,0.0003145335,0.00001170507,0.000005349099,0.00001692352,0.00001050566,0.007959987],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1171957,"threshold_uncertainty_score":0.2357717,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2155684717","doi":"10.1215/00141801-2140713","title":"On the Land Cession Provisions in Treaty 11","year":2013,"lang":"en","type":"article","venue":"Ethnohistory","topic":"International Law and Aviation","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Victoria","funders":"Government of Canada","keywords":"Treaty; Jurisdiction; Political science; Law; Friendship; Politics; Sociology; Social science","authors":[{"name":"Michael Asch","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02238752688617902,"gpt":0.30216990864757,"spread":0.279782381761391,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004301562,0.000366962,0.0003765298,0.001110118,0.0130621,0.007397343,0.001268567,0.003371227,0.007016894],"category_scores_gemma":[0.01096104,0.0004309158,0.0003391922,0.001979072,0.01468079,0.001956327,0.003382492,0.007496302,0.0005411106],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03495273,"about_ca_system_score_gemma":0.0597829,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8419202,"about_ca_topic_score_gemma":0.8998768,"domain_scores_codex":[0.9910307,0.001394267,0.000261717,0.0007531677,0.003538046,0.00302216],"domain_scores_gemma":[0.9956507,0.001686874,0.0003664408,0.000320689,0.001776602,0.0001988258],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001876371,0.00001541026,0.00147414,0.00003412271,0.000005248276,0.0001680165,0.0184513,0.000290805,0.0004535141,0.9583278,0.01554595,0.005214937],"study_design_scores_gemma":[0.00002711703,0.0000403687,0.0125563,0.000416031,0.0000458671,0.0001516758,0.02167742,0.0004742566,0.001375096,0.03941458,0.9236913,0.0001300018],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07688595,0.0009001364,0.003322741,0.01084957,0.0003749151,0.0001606545,0.0004471705,0.00006864926,0.9069902],"genre_scores_gemma":[0.7712635,0.0005946495,0.001746714,0.009295701,0.0001144144,0.0001597648,0.0002600815,0.00005668065,0.2165084],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1580798,"threshold_uncertainty_score":0.3180215,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2906815226","doi":"10.1215/00141801-7217600","title":"Growing Up with the Country: Family, Race, and Nation after the Civil War","year":2019,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Race (biology); Spanish Civil War; Political science; Gender studies; History; Sociology; Law","authors":[{"name":"Fay A. Yarbrough","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008774836828008899,"gpt":0.2387515108876035,"spread":0.2299766740595947,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003274783,0.0003008509,0.0005625252,0.0009521954,0.04119161,0.008492175,0.001160116,0.002060295,0.006013312],"category_scores_gemma":[0.005530397,0.0003029873,0.0002459246,0.001250633,0.01490185,0.008532289,0.006307837,0.00665374,0.0006394233],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007009359,"about_ca_system_score_gemma":0.004744666,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1068128,"about_ca_topic_score_gemma":0.1532619,"domain_scores_codex":[0.9979079,0.001045031,0.00002810777,0.0001757493,0.0001468408,0.00069651],"domain_scores_gemma":[0.9982319,0.0004636499,0.0001372853,0.0000977098,0.0002757634,0.0007936636],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000027561,0.00003507012,0.004655603,0.0000126766,0.000006940973,0.0008908266,0.9421679,0.00002436963,0.00007209749,0.01927158,0.01742867,0.01540667],"study_design_scores_gemma":[0.000003251029,0.00003026401,0.004853623,0.0001229619,0.000005648884,0.0004949698,0.8959435,0.00001708406,0.00003980406,0.001943539,0.0965236,0.00002178081],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7897747,0.0101312,0.0003562515,0.08335378,0.002121265,0.00002514957,0.0001493162,0.00003166384,0.1140566],"genre_scores_gemma":[0.9552729,0.004537244,0.0001334769,0.009306089,0.0001781193,0.00004633454,0.00005164379,0.00004502613,0.03042914],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1068128,"threshold_uncertainty_score":0.2123821,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2496145109","doi":"10.1215/00141801-3496811","title":"Within the Grasp of Company Law: Land, Legitimacy, and the Racialization of the Métis, 1815–1821","year":2016,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Battle; Racialization; Politics; Jurisdiction; Legitimacy; Law; Race (biology); Political science; Sociology; Geography; Archaeology; Gender studies","authors":[{"name":"Michael Hughes","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01153536673454043,"gpt":0.2384854106440042,"spread":0.2269500439094637,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001598395,0.0002099894,0.0002194852,0.00173143,0.02714578,0.006003271,0.0008536316,0.001384146,0.005054501],"category_scores_gemma":[0.002337242,0.0002033515,0.00008803178,0.001774266,0.03214517,0.001711549,0.002098365,0.002646995,0.00019698],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.06717734,"about_ca_system_score_gemma":0.0395286,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9639829,"about_ca_topic_score_gemma":0.9872114,"domain_scores_codex":[0.9985397,0.0002937453,0.00001886308,0.0001389692,0.0002614543,0.0007473806],"domain_scores_gemma":[0.9990273,0.0003183567,0.00009903038,0.00005340995,0.0002854697,0.0002164141],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004026217,0.00002303839,0.005353908,0.00003443432,0.000004953421,0.0005977929,0.5738411,0.00009545814,0.0008570464,0.3896974,0.009174931,0.02027955],"study_design_scores_gemma":[0.00001106092,0.00003020703,0.04834735,0.0002263931,0.00001111668,0.0002347049,0.415063,0.0001868431,0.0005704977,0.009465543,0.5258136,0.00003970434],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5779992,0.003929887,0.0004098956,0.01460786,0.0001297915,0.00003159891,0.0000982159,0.00001606235,0.4027776],"genre_scores_gemma":[0.9837885,0.0003451565,0.00006707791,0.0003143619,0.00001310219,0.000003658401,0.00001005167,0.000006399407,0.01545165],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06717734,"threshold_uncertainty_score":0.487408,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2907721025","doi":"10.1215/00141801-7217311","title":"The Point of View of a Stone: Looking at the Colonization of the Northern Plains from the Standing Rock","year":2019,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Center for Northern Studies","funders":"","keywords":"Reservation; Colonialism; Legend; Tribe; History; Archaeology; Colonization; Agency (philosophy); Geography; Ethnology; Genealogy; Colonial period; Cult; Ancient history; Anthropology; Sociology; Political science; Law; Social science","authors":[{"name":"Thomas Grillot","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02364953912095181,"gpt":0.3181849324069881,"spread":0.2945353932860363,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008919486,0.0003307576,0.0003048498,0.001100798,0.0150083,0.004125485,0.0005750922,0.001081287,0.004924127],"category_scores_gemma":[0.0009068327,0.0002411512,0.0001121812,0.001288868,0.01294636,0.002162781,0.003220586,0.00249768,0.0003207545],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00463834,"about_ca_system_score_gemma":0.003208808,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1336313,"about_ca_topic_score_gemma":0.4029677,"domain_scores_codex":[0.9994069,0.0003313489,0.000008618321,0.00004282021,0.000045044,0.0001653044],"domain_scores_gemma":[0.9994047,0.0003175301,0.0000742945,0.00001864294,0.00004140384,0.0001433674],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002125712,0.0000116453,0.001924221,0.0000531761,0.000002409162,0.001094518,0.9889543,0.00001540911,0.0005585716,0.003255609,0.001184414,0.002924514],"study_design_scores_gemma":[9.688833e-7,0.00001107559,0.005445579,0.00007764946,0.000002701183,0.0002692917,0.9746107,0.00001379942,0.00007919863,0.0002411694,0.01924412,0.000003745786],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9203367,0.003099558,0.0003182617,0.009462958,0.0001712862,0.00002108547,0.00003336905,0.00001202939,0.06654483],"genre_scores_gemma":[0.9880669,0.001319025,0.0001645557,0.0007099989,0.0000430056,0.000009441726,0.00001438294,0.00001292175,0.009659807],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1336313,"threshold_uncertainty_score":0.265707,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2726436905","doi":"10.1215/00141801-3870636","title":"Constructing a Sacred Chronology: How the Nova Scotian Institute of Science Made the Mi’kmaq a People without Prehistory","year":2017,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Nova scotia; Chronology; History; Nova (rocket); Prehistory; Curiosity; Anthropology; Archaeology; Sociology; Humanities; Art; Psychology; Engineering","authors":[{"name":"Michelle A. Lelièvre","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03719187384307153,"gpt":0.2904778944575855,"spread":0.2532860206145139,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001714098,0.0002602561,0.0002199687,0.001370724,0.02421563,0.0053014,0.0007245302,0.0008186568,0.00314854],"category_scores_gemma":[0.002082672,0.0002798972,0.000111441,0.001400232,0.01736459,0.00129399,0.00321171,0.001797257,0.0001582772],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04605541,"about_ca_system_score_gemma":0.03122559,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9295078,"about_ca_topic_score_gemma":0.9816712,"domain_scores_codex":[0.9989718,0.00034553,0.0000194134,0.00009326815,0.0001379024,0.000432048],"domain_scores_gemma":[0.9988886,0.0003496279,0.0001099657,0.00007522408,0.0002129491,0.0003637601],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005181351,0.00001208759,0.007070366,0.00005397493,0.000006678513,0.001684796,0.9243122,0.0001218104,0.001022394,0.05297604,0.003959576,0.008728264],"study_design_scores_gemma":[0.000009055218,0.00002744908,0.01983632,0.0002389814,0.0000134261,0.000446966,0.7809576,0.000166018,0.0004374627,0.00285237,0.1949782,0.00003624502],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8872822,0.00170993,0.0007496834,0.006904363,0.0001865674,0.00005123747,0.00008054224,0.00001934197,0.1030162],"genre_scores_gemma":[0.9908258,0.0002900734,0.0002423033,0.0001988841,0.000007496593,0.000005283261,0.0000113289,0.000009299493,0.008409562],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9757844,"threshold_uncertainty_score":0.334157,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2278616005","doi":"10.1215/00141801-2854330","title":"Coming to Castile with Cortés: Indigenous “Servitude” in the Sixteenth Century","year":2015,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Indigenous; Writ; Power (physics); History; Narrative; Law; Ancient history; Humanities; Art; Political science; Literature","authors":[{"name":"Nancy E. van Deusen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05128604937519664,"gpt":0.2382573903304577,"spread":0.1869713409552611,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008674002,0.0003536331,0.0002548083,0.0009613887,0.01207001,0.003164283,0.0005421108,0.0008430129,0.002121867],"category_scores_gemma":[0.0008743361,0.0001900069,0.0001295373,0.0008737177,0.009969446,0.001276718,0.004713967,0.002369654,0.000112702],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005563888,"about_ca_system_score_gemma":0.002844416,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1146537,"about_ca_topic_score_gemma":0.3211995,"domain_scores_codex":[0.9995702,0.0001141806,0.000009838258,0.00002223864,0.00004648574,0.000237015],"domain_scores_gemma":[0.9997405,0.00006336968,0.0000509348,0.00001595515,0.00002511918,0.000104136],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002077511,0.00001592195,0.003603001,0.0000551092,0.000002168773,0.0007418866,0.9795502,0.00002081278,0.0003221462,0.01025678,0.0006126743,0.004798576],"study_design_scores_gemma":[0.000004666828,0.00003105839,0.01747762,0.0001836735,0.000006649361,0.000580462,0.9053664,0.00001435394,0.0002604006,0.0006156384,0.07544678,0.00001228357],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9622475,0.002047841,0.00005474099,0.001617252,0.00005200696,0.000009829244,0.00002267604,0.000005502617,0.0339427],"genre_scores_gemma":[0.9874373,0.001448464,0.00005661383,0.0002248701,0.00002774161,0.00001142385,0.00001804868,0.000005378721,0.01077018],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1146537,"threshold_uncertainty_score":0.2279727,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386172419","doi":"10.1215/00141801-10443375","title":"“We Are the Ones That Make the Treaty”: Michi Saagiig Lands and Islands in Southeastern Ontario","year":2023,"lang":"en","type":"article","venue":"Ethnohistory","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Queen's University","funders":"","keywords":"Deed; Treaty; Settlement (finance); Resilience (materials science); Politics; Geography; Shore; Archaeology; Political science; Law; Fishery; Business","authors":[{"name":"Laura J. Murray","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0561586666211439,"gpt":0.2853831493815082,"spread":0.2292244827603643,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002848605,0.0001523519,0.0001432802,0.0005751111,0.01194419,0.00179554,0.0005798054,0.000405601,0.003783566],"category_scores_gemma":[0.0007075503,0.0001582722,0.00006716945,0.001509398,0.004860782,0.0007025221,0.001692784,0.0006558166,0.0001385904],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01909234,"about_ca_system_score_gemma":0.01492131,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9605358,"about_ca_topic_score_gemma":0.9950656,"domain_scores_codex":[0.999788,0.00003522898,0.000005992351,0.0000288405,0.00005100917,0.00009096038],"domain_scores_gemma":[0.999639,0.00007211742,0.00006776801,0.0000221975,0.00009592396,0.0001029007],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005270427,0.0000146905,0.05035641,0.00009798258,0.00001017786,0.001465367,0.9167321,0.00005728495,0.002247518,0.008386903,0.006042038,0.0145369],"study_design_scores_gemma":[0.000002246216,0.00001424293,0.1162569,0.0001064407,0.00001063624,0.0002164531,0.7914488,0.00005500554,0.0002910098,0.0004001645,0.09118347,0.00001465877],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.95397,0.000696803,0.0001258142,0.001877574,0.00001563336,0.00002366182,0.0001525225,0.000007630299,0.04313033],"genre_scores_gemma":[0.9866763,0.0004777563,0.0001474811,0.0001297992,0.000003319435,0.00001146854,0.00005483008,0.000007294124,0.01249174],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03946418,"threshold_uncertainty_score":0.1385252,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}