{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":23,"total_is_capped":false,"direct_labels_cover":1,"predictions_cover":23,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"50c2cc85b79a","filters":{"venue":"Ethos"}},"results":[{"id":"W2611062099","doi":"10.1111/j.1548-1352.2008.00016.x","title":"Dialogue 2008","year":2008,"lang":"en","type":"article","venue":"Ethos","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":57,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"School for Advanced Research","keywords":"Historical trauma; Indigenous; Mental health; Subversion; Ideology; Ethos; Politics; Sociology; Postcolonialism (international relations); Gender studies; Political science; Medicine; Psychiatry; Law; Nursing","authors":[{"name":"Joseph P. Gone","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03772026423267719,"gpt":0.3290841365020061,"spread":0.2913638722693289,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001821017,0.0004969289,0.00037436,0.0008646008,0.004892205,0.00847149,0.001210255,0.004788227,0.2306941],"category_scores_gemma":[0.003233979,0.0002160299,0.0003909052,0.0008086228,0.002168246,0.003443697,0.005544675,0.004317868,0.07125551],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003570069,"about_ca_system_score_gemma":0.003310597,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004134736,"about_ca_topic_score_gemma":0.006015331,"domain_scores_codex":[0.9981183,0.0006991465,0.0000828742,0.0003431352,0.0004605855,0.0002959702],"domain_scores_gemma":[0.9989599,0.0003098624,0.0000482795,0.0001648527,0.0002665402,0.000250684],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003362987,0.00004642758,0.0001462267,0.000126223,0.000004386318,0.0001616048,0.005558277,0.00004205598,0.0002993047,0.1815844,0.7644549,0.04754245],"study_design_scores_gemma":[0.000001850441,0.000002278201,0.00006201565,0.00004472506,4.749625e-7,0.00002300984,0.0005419581,0.00001027924,0.00002389907,0.001739841,0.9975483,0.000001363672],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001263041,0.002941051,0.0008871516,0.04800856,0.008012259,0.00005385107,0.0004866999,0.0001444379,0.9382029],"genre_scores_gemma":[0.02179119,0.001594156,0.0006228985,0.01697703,0.001477089,0.0001121069,0.0004424505,0.0001661304,0.9568169],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2306941,"threshold_uncertainty_score":0.7717487,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3122315716","doi":"10.1111/etho.12284","title":"Socialization, Autonomy, and Cooperation: Insights from Task Assignment Among the Egalitarian BaYaka","year":2020,"lang":"en","type":"article","venue":"Ethos","topic":"Child and Animal Learning Development","field":"Psychology","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"Smuts Memorial Fund, University of Cambridge; Social Sciences and Humanities Research Council of Canada; Cambridge Trust; University of Cambridge; Royal Anthropological Institute","keywords":"Socialization; Autonomy; Psychology; Cultural learning; Psychosocial; Social psychology; Developmental psychology; Pedagogy; Political science","authors":[{"name":"Adam H. Boyette","is_ca":false},{"name":"Sheina Lew‐Levy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02099999094509604,"gpt":0.2618209713952992,"spread":0.2408209804502032,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001227463,0.0003475977,0.0002793281,0.0009519333,0.00510668,0.002267483,0.0007612896,0.000552032,0.001260439],"category_scores_gemma":[0.002079528,0.0002779896,0.0001198527,0.0009142687,0.005265079,0.001317706,0.002282752,0.0009616025,0.000121856],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00237452,"about_ca_system_score_gemma":0.00159486,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08834042,"about_ca_topic_score_gemma":0.1576599,"domain_scores_codex":[0.9992575,0.0004041092,0.00002118671,0.00009591022,0.00005312241,0.0001681475],"domain_scores_gemma":[0.998643,0.0007725533,0.0002901368,0.00006569239,0.00007255649,0.0001561937],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0000157311,0.00005287071,0.03274112,0.00002719678,0.000002741896,0.0005663332,0.9612697,0.00003225172,0.00110226,0.0008283142,0.00009131807,0.003270207],"study_design_scores_gemma":[0.000003086747,0.00004743355,0.1350728,0.00004188149,0.000005729876,0.0002317007,0.8597058,0.0002153445,0.0002496899,0.0004352907,0.003976797,0.00001443844],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9988722,0.00003810807,0.00007759447,0.00006457621,7.116952e-7,0.000004809506,0.000008544044,9.532438e-7,0.0009325271],"genre_scores_gemma":[0.9994063,0.00006609679,0.0001217467,0.00001712957,0.000001088822,0.00001035978,0.00001029648,0.000001657869,0.0003654198],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08834042,"threshold_uncertainty_score":0.1756524,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2152630954","doi":"10.1525/eth.2002.30.1-2.3","title":"House and Street: Narratives of Identity in a Liminal Space among Prostitutes in Brazil","year":2002,"lang":"en","type":"article","venue":"Ethos","topic":"Sex work and related issues","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Liminality; Sociology; Solidarity; Ethnography; Identity (music); Ambiguity; Gender studies; Sex workers; Narrative; Criminology; Anthropology; Political science; Art; Law; Aesthetics; Population; Demography; Research methodology","authors":[{"name":"Carla de Meis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.023239815998261,"gpt":0.3272417989403343,"spread":0.3040019829420733,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002597004,0.0004258935,0.0006080481,0.001306252,0.01268258,0.004065813,0.0008572139,0.00158982,0.002247993],"category_scores_gemma":[0.005890036,0.0006124515,0.0003131946,0.001557297,0.01354398,0.003832645,0.006508273,0.002119799,0.0001139469],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004197811,"about_ca_system_score_gemma":0.00309155,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04225191,"about_ca_topic_score_gemma":0.1092664,"domain_scores_codex":[0.9968446,0.00232384,0.00008343639,0.0001307626,0.0001717823,0.0004454839],"domain_scores_gemma":[0.9968556,0.002089569,0.0003984301,0.0001226881,0.000117795,0.0004158991],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000006839442,0.000005120302,0.0008070145,0.00001737033,9.995418e-7,0.0002668976,0.9963253,0.000007950562,0.0001814378,0.00147865,0.00008992973,0.0008124134],"study_design_scores_gemma":[0.000001190605,0.00001017464,0.00134239,0.00006857476,0.000002525699,0.0001557043,0.9897546,0.00003044235,0.0001334104,0.0002586265,0.008236258,0.000006131355],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9861849,0.0009606453,0.0006662062,0.002266495,0.00003725044,0.0000411558,0.00005187974,0.00001005596,0.009781463],"genre_scores_gemma":[0.9977438,0.0005361161,0.0001788241,0.0001982599,0.000008501948,0.00001993227,0.00001671227,0.00001024405,0.001287621],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04225191,"threshold_uncertainty_score":0.08401197,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2144500429","doi":"10.1525/eth.2005.33.3.414","title":"Relation between Perceived Parental Acceptance and Intimate Partner Acceptance in Turkey: Does History Repeat Itself?","year":2005,"lang":"en","type":"article","venue":"Ethos","topic":"Attachment and Relationship Dynamics","field":"Psychology","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Psychology; Perception; Quarter (Canadian coin); Peer acceptance; Social acceptance; Developmental psychology; Social psychology; Peer group","authors":[{"name":"Azmi Varan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03326308872406687,"gpt":0.3754597263255909,"spread":0.3421966376015241,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005648666,0.0001397817,0.0001775094,0.0006591144,0.0004277409,0.0007045449,0.000255507,0.000327929,0.002149309],"category_scores_gemma":[0.003055381,0.0001846787,0.0002174565,0.0008197278,0.0003765612,0.0004160088,0.0003797913,0.0005735242,0.0002115771],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003642642,"about_ca_system_score_gemma":0.0002307222,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006783535,"about_ca_topic_score_gemma":0.01163701,"domain_scores_codex":[0.999719,0.00008582044,0.00003212746,0.00003687242,0.00005735637,0.000068801],"domain_scores_gemma":[0.9973282,0.0006912659,0.001244164,0.0001334987,0.0001926669,0.0004101084],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00003610818,0.00002363319,0.9967784,0.000005756179,0.0000131147,0.00007541879,0.0006524469,0.00002017743,0.00006917933,0.00003501761,0.0000268282,0.002263863],"study_design_scores_gemma":[5.56829e-7,0.00003166345,0.9990346,0.000003255502,0.00000432553,0.0001220116,0.0006463226,0.00003227776,0.0000157083,0.00001023834,0.00009732504,0.000001750424],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9992537,0.0002186883,0.00001990099,0.00002854523,0.00000413984,9.542994e-7,0.00002632455,7.02783e-7,0.0004470818],"genre_scores_gemma":[0.9997345,0.00009592681,0.00001159568,0.000006376379,0.000002926927,7.425023e-7,0.00002893962,4.516493e-7,0.0001185384],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006783535,"threshold_uncertainty_score":0.01348811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2170545080","doi":"10.1111/j.1548-1352.2010.01144.x","title":"Moral Agency, Cognitive Distortion, and Narrative Strategy in the Rehabilitation of Sexual Offenders","year":2010,"lang":"en","type":"article","venue":"Ethos","topic":"Psychopathy, Forensic Psychiatry, Sexual Offending","field":"Psychology","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Narrative; Agency (philosophy); Psychology; Context (archaeology); Narrative inquiry; Moral agency; Cognition; Social psychology; Sociology; Social science","authors":[{"name":"James B. Waldram","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03864380952385554,"gpt":0.3518327291717128,"spread":0.3131889196478573,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003720199,0.0003013159,0.0002227638,0.0009817273,0.003003245,0.004131627,0.0007244632,0.0009019937,0.001520156],"category_scores_gemma":[0.009520848,0.0001304528,0.0002282378,0.0003601536,0.01159974,0.002418238,0.003576798,0.001910423,0.00007940739],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002406281,"about_ca_system_score_gemma":0.002968137,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00214518,"about_ca_topic_score_gemma":0.003392196,"domain_scores_codex":[0.9968052,0.002545375,0.00007610243,0.00008348897,0.0002812085,0.0002086302],"domain_scores_gemma":[0.9967306,0.001906488,0.0006587586,0.0001214194,0.0001801745,0.000402647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002047705,0.0005830159,0.02444848,0.0005980497,0.00004579178,0.003129587,0.6080003,0.001465426,0.001548878,0.2440375,0.004044226,0.111894],"study_design_scores_gemma":[0.0000909017,0.0004036038,0.02660676,0.001467922,0.00006718696,0.008045864,0.7582154,0.004703351,0.002215023,0.1351046,0.06298923,0.00009017426],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9093982,0.004332941,0.009317343,0.01542526,0.0001887937,0.0001117687,0.00001667355,0.00004426265,0.06116483],"genre_scores_gemma":[0.997454,0.0005189454,0.0008363183,0.000159892,0.00001031287,0.00002604854,0.000002993133,0.00000371998,0.0009877689],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004131627,"threshold_uncertainty_score":0.01967448,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2792528674","doi":"10.1111/etho.12196","title":"Shared Precarities and Maternal Subjectivities: Navigating Motherhood and Child Custody Loss Among North American Women in Street‐Based Sex Work","year":2018,"lang":"en","type":"article","venue":"Ethos","topic":"Sex work and related issues","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Precarity; Criminalization; Imprisonment; Ambivalence; Sociology; Gender studies; Sex work; Ambiguity; Socioeconomic status; Criminology; Social psychology; Psychology; Population","authors":[{"name":"Susan Dewey","is_ca":false},{"name":"Treena Orchard","is_ca":false},{"name":"Kyria Brown","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008018776545450667,"gpt":0.2727931966676148,"spread":0.2647744201221641,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001564481,0.0001739923,0.000242735,0.001187606,0.009281114,0.002244857,0.0007400591,0.0006551301,0.001900349],"category_scores_gemma":[0.003514324,0.0002766069,0.0001252436,0.001091371,0.006072722,0.001208692,0.004226236,0.00128015,0.00005822665],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003515778,"about_ca_system_score_gemma":0.006094081,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1961374,"about_ca_topic_score_gemma":0.47427,"domain_scores_codex":[0.9989222,0.0005127073,0.00003749596,0.00006456442,0.0001992945,0.0002637213],"domain_scores_gemma":[0.9987586,0.000450962,0.0003793693,0.00005920586,0.0001379394,0.0002139524],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001544274,0.00006627917,0.1597973,0.00002696133,0.000008463475,0.0007818497,0.8308082,0.00001746847,0.0002525044,0.001452158,0.0003769103,0.006396458],"study_design_scores_gemma":[7.406821e-7,0.00001621754,0.05228676,0.0000463833,0.000004289114,0.0002022418,0.9455772,0.00002607059,0.00005546602,0.0003158324,0.001464649,0.000004114833],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9972581,0.0001688093,0.00003558482,0.0005573937,0.000005637283,0.0000066607,0.000009577131,0.00000106521,0.001957187],"genre_scores_gemma":[0.9991737,0.0002616688,0.00005226881,0.0001018964,0.000003638122,0.000006685024,0.000007193054,0.000001011448,0.0003919127],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1961374,"threshold_uncertainty_score":0.3899916,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2070321353","doi":"10.1525/eth.2002.30.1-2.95","title":"A Javanese Metropolis and Mental Life","year":2002,"lang":"en","type":"article","venue":"Ethos","topic":"Asian Studies and History","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Indonesian; Identity (music); Sociology; Globalization; Aesthetics; Order (exchange); Class (philosophy); Modern life; Epistemology; Social psychology; Psychology; Modernity; Law; Linguistics; Philosophy; Political science","authors":[{"name":"Steve Ferzacca","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03963197930075563,"gpt":0.3026732947923234,"spread":0.2630413154915678,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003295615,0.000156024,0.0001398781,0.0004176138,0.00535376,0.003639243,0.000218033,0.0004986537,0.002610594],"category_scores_gemma":[0.0004422716,0.0001240311,0.00009454561,0.0004566211,0.01230473,0.002345497,0.001822261,0.001214581,0.0001787717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001729504,"about_ca_system_score_gemma":0.0007035891,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01293705,"about_ca_topic_score_gemma":0.03555601,"domain_scores_codex":[0.9997453,0.0001325787,0.000007017759,0.00002528045,0.00002107428,0.00006873225],"domain_scores_gemma":[0.9997756,0.00005917545,0.00006034229,0.00001684155,0.00001713601,0.00007095638],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005052436,0.0001159103,0.02627208,0.0001088848,0.0000158352,0.001169939,0.7849935,0.00008402856,0.001550465,0.1629487,0.003125608,0.01956442],"study_design_scores_gemma":[0.0000102183,0.00006312758,0.06898662,0.0001381364,0.00001391992,0.001341128,0.7944121,0.0001365823,0.0003485835,0.01496547,0.1195444,0.00003978032],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8838052,0.004070318,0.0002963581,0.007090231,0.0001001592,0.000007759336,0.00002927785,0.00001283348,0.1045879],"genre_scores_gemma":[0.9967692,0.0006234576,0.00005935756,0.0002099457,0.00001174122,0.000002029547,0.000003950453,0.000002595885,0.002317659],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01293705,"threshold_uncertainty_score":0.02572346,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1997135139","doi":"10.1111/j.1548-1352.2009.01068.x","title":"“Do You Know Who You Are?” Radical Existential Doubt and Scientific Certainty in the Search for the Kidnapped Children of the Disappeared in Argentina","year":2009,"lang":"en","type":"article","venue":"Ethos","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Identity (music); Certainty; Politics; Existentialism; Dictatorship; Embodied cognition; Sociology; Ethnography; Law; Pessimism; Political science; Criminology; Environmental ethics; Epistemology; Aesthetics; Anthropology","authors":[{"name":"Ari Gandsman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01626578325856971,"gpt":0.28575102671637,"spread":0.2694852434578003,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003360736,0.0001859642,0.0003898565,0.0006443467,0.01156627,0.003300378,0.0007745174,0.001646308,0.002733589],"category_scores_gemma":[0.006542004,0.000268126,0.0001389346,0.0003771503,0.01421249,0.002263651,0.003478395,0.003946696,0.0001489229],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004714515,"about_ca_system_score_gemma":0.002883226,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04196911,"about_ca_topic_score_gemma":0.07949024,"domain_scores_codex":[0.9977616,0.001351998,0.00006021149,0.0002000453,0.0001646281,0.0004614843],"domain_scores_gemma":[0.9967495,0.00184724,0.0007274159,0.0001018027,0.0002294872,0.0003445456],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000291965,0.00003397188,0.01145266,0.00003916043,0.000003792826,0.001870759,0.9694845,0.00001711116,0.0003213185,0.01034762,0.002193543,0.004206299],"study_design_scores_gemma":[0.000005267202,0.00002587727,0.01013463,0.0001078211,0.000004948258,0.001091523,0.9554921,0.00004655434,0.000163175,0.001718245,0.0311966,0.00001330999],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9689463,0.001304113,0.0002191987,0.01338862,0.00006541789,0.00001075192,0.00002284671,0.000004065546,0.0160388],"genre_scores_gemma":[0.9977887,0.0003237549,0.00006471913,0.00055658,0.00001515882,0.000005400329,0.00000573212,0.000002648175,0.00123736],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9884337,"threshold_uncertainty_score":0.08344966,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2017788907","doi":"10.1111/j.1548-1352.2008.00026.x","title":"Daughter and Pawn: One Ethnographer's Routes to Understanding Children","year":2008,"lang":"en","type":"article","venue":"Ethos","topic":"Early Childhood Education and Development","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Daughter; Empathy; Ethnography; Sociology; Psychology; Developmental psychology; Genealogy; History; Social psychology; Anthropology; Political science; Law","authors":[{"name":"Jean L. Briggs","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1181233760670218,"gpt":0.3268402495739676,"spread":0.2087168735069458,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00397576,0.0009371235,0.0006227742,0.002118147,0.02234403,0.006812115,0.001966291,0.002208852,0.004768456],"category_scores_gemma":[0.008465764,0.0008063425,0.00036078,0.001499289,0.01471481,0.004406796,0.006454557,0.005663017,0.0003233517],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00974719,"about_ca_system_score_gemma":0.007278531,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.3432729,"about_ca_topic_score_gemma":0.5427706,"domain_scores_codex":[0.9951873,0.003261103,0.00009965157,0.0003362296,0.000336259,0.0007794937],"domain_scores_gemma":[0.9962052,0.002592128,0.0002305148,0.0001405976,0.0004028117,0.0004287778],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000005388483,0.00000508972,0.0005644124,0.00001400025,9.96237e-7,0.0004587001,0.9963864,0.000006981686,0.0001901275,0.001341003,0.0002703351,0.0007566254],"study_design_scores_gemma":[9.77613e-7,0.000005768173,0.0006999651,0.00003912014,0.0000021058,0.0002705856,0.9915758,0.00002125696,0.0001263817,0.000155109,0.007096867,0.000006152914],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.947949,0.001010446,0.002874906,0.006006201,0.0001116539,0.0001885487,0.0001997627,0.00004736244,0.04161227],"genre_scores_gemma":[0.9885581,0.0007308931,0.001567323,0.0008554378,0.00002140297,0.0001133677,0.00005884945,0.00005216771,0.008042462],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3432729,"threshold_uncertainty_score":0.6825497,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2148889521","doi":"10.1111/j.1548-1352.2009.01070.x","title":"Negotiating Conflict between Personal Desires and Others' Expectations in Lives of Gujarati Women","year":2009,"lang":"en","type":"article","venue":"Ethos","topic":"Cultural Differences and Values","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Personhood; Gujarati; Agency (philosophy); Sociology; Gender studies; Negotiation; Narrative; Conceptualization; Individualism; Interpersonal communication; Social psychology; Psychology; Political science; Social science; Law","authors":[{"name":"Vaishali V. Raval","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1352275902320934,"gpt":0.4034179180454036,"spread":0.2681903278133103,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002117179,0.0004829172,0.0003928937,0.0009360661,0.01089282,0.005516413,0.0008858446,0.00120227,0.00192136],"category_scores_gemma":[0.003157525,0.0003448435,0.0002572151,0.0006853529,0.0124586,0.001619457,0.005646608,0.001725051,0.0001897323],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004296816,"about_ca_system_score_gemma":0.001788864,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02652323,"about_ca_topic_score_gemma":0.04498305,"domain_scores_codex":[0.998,0.001247486,0.00004626176,0.00009970998,0.0001451635,0.0004613534],"domain_scores_gemma":[0.998491,0.0007286479,0.0003170203,0.00006945334,0.00009394931,0.0002999388],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002261785,0.00001275165,0.005954159,0.00002047232,0.000006466461,0.0004351661,0.9894433,0.00002510169,0.0005083003,0.001840318,0.0002295639,0.001501824],"study_design_scores_gemma":[0.000001871348,0.0000185904,0.006352246,0.00002599092,0.000004599117,0.0001789333,0.9890841,0.00004160735,0.0001068076,0.000328753,0.003845956,0.00001051128],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9918405,0.0002096035,0.0001059943,0.001318935,0.00001461786,0.000008416206,0.00001419433,0.000007004788,0.00648066],"genre_scores_gemma":[0.9990383,0.00009470491,0.00006080248,0.0001432764,0.000004412736,0.000006619073,0.000006600553,0.000003216362,0.0006420941],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02652323,"threshold_uncertainty_score":0.05273771,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2594328850","doi":"10.1111/etho.12151","title":"Forbidden Signs: Deafness and Language Socialization in Mexico City","year":2017,"lang":"en","type":"article","venue":"Ethos","topic":"Hearing Impairment and Communication","field":"Psychology","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Instituto Mexicano del Seguro Social; McGill University","keywords":"Socialization; Humanities; Deaf community; Psychology; Sociology; Developmental psychology; Linguistics; Art; Sign language; Philosophy","authors":[{"name":"Anne E. Pfister","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08280754159547143,"gpt":0.4309741501894107,"spread":0.3481666085939392,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005419571,0.0001460996,0.0001904712,0.001356123,0.004543269,0.001790564,0.0004014504,0.0005919444,0.003592036],"category_scores_gemma":[0.001398993,0.0001470467,0.0001519057,0.0009271248,0.001582246,0.0008215823,0.002276588,0.0009181,0.00009613349],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002515737,"about_ca_system_score_gemma":0.002108064,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1330083,"about_ca_topic_score_gemma":0.1972008,"domain_scores_codex":[0.9996841,0.00009502749,0.00001416626,0.0000328962,0.00004242793,0.0001314264],"domain_scores_gemma":[0.9992968,0.0001311248,0.0002824879,0.00002812877,0.00008906017,0.0001723689],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001027509,0.0004816421,0.7257919,0.0001148166,0.00003670152,0.002751925,0.241577,0.00005651043,0.001174259,0.003119297,0.001759436,0.02303381],"study_design_scores_gemma":[0.000006348633,0.00009549155,0.6332288,0.0000885075,0.00002396964,0.0003696637,0.3585525,0.00006795502,0.0001184367,0.0002272264,0.007207029,0.00001398114],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.998341,0.0001011225,0.000009709727,0.0003593274,0.000004436391,0.000004815872,0.00002742383,6.98312e-7,0.001151517],"genre_scores_gemma":[0.9990897,0.0002038644,0.00001746083,0.00005387967,0.000004894866,0.000007840047,0.00002021336,5.648205e-7,0.0006015953],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1330083,"threshold_uncertainty_score":0.2644681,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1983822727","doi":"10.1111/j.1548-1352.2008.00017.x","title":"Discourses of Stress, Social Inequities, and the Everyday Worlds of First Nations Women in a Remote Northern Canadian Community","year":2008,"lang":"en","type":"article","venue":"Ethos","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Sociology; Gender studies; Everyday life; Stress (linguistics); Political science; Linguistics; Law","authors":[{"name":"Naomi Adelson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02442480310792185,"gpt":0.303092532725996,"spread":0.2786677296180742,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048237,0.001076381,0.0007862572,0.003428972,0.06210676,0.01195585,0.002712982,0.003005553,0.003852144],"category_scores_gemma":[0.006101346,0.0004455508,0.0003462546,0.003327423,0.04342877,0.00295893,0.007969279,0.004334643,0.0001377702],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1195274,"about_ca_system_score_gemma":0.1056775,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9864813,"about_ca_topic_score_gemma":0.9901862,"domain_scores_codex":[0.9953924,0.001520451,0.00008644399,0.0003264397,0.0009972218,0.001676983],"domain_scores_gemma":[0.9950233,0.001658112,0.000405225,0.0001404131,0.0009325544,0.001840476],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001209325,0.00001209122,0.001763578,0.00002586508,0.000003102819,0.0002503925,0.9893016,0.00003234199,0.0001543129,0.005802701,0.0008887259,0.001753189],"study_design_scores_gemma":[0.000002179951,0.000006762689,0.002017381,0.00008645137,0.000004073073,0.00004833848,0.9852056,0.00002903889,0.00006018381,0.0004677994,0.01205387,0.00001825532],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9211686,0.003741757,0.0003393649,0.01930212,0.0002207203,0.00006887426,0.0001228946,0.00002406676,0.05501151],"genre_scores_gemma":[0.9931103,0.0009829156,0.0001358687,0.0007434852,0.00002072416,0.0000172858,0.00002022137,0.000009827712,0.004959427],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1195274,"threshold_uncertainty_score":0.8672361,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3124071138","doi":"10.1111/etho.12285","title":"When the Artificial Is Natural: Reconsidering What Bionics and Sensoria Do","year":2020,"lang":"en","type":"article","venue":"Ethos","topic":"Hearing Impairment and Communication","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Bionics; Natural (archaeology); Psychology; Aesthetics; Humanities; Philosophy; Computer science; Artificial intelligence; History","authors":[{"name":"Stephanie Lloyd","is_ca":false},{"name":"Chani Bonventre","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1493933018795996,"gpt":0.3517683117970187,"spread":0.2023750099174191,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006400799,0.0006196015,0.000470736,0.002890221,0.005736316,0.01198141,0.001594608,0.004715439,0.003873243],"category_scores_gemma":[0.01432927,0.0004039195,0.0004226753,0.001074081,0.08584251,0.02111719,0.007186143,0.005882463,0.0005663497],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004859349,"about_ca_system_score_gemma":0.003262331,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008835429,"about_ca_topic_score_gemma":0.008876761,"domain_scores_codex":[0.99331,0.004577735,0.0002248666,0.0006492246,0.0007397243,0.0004984381],"domain_scores_gemma":[0.9899519,0.005975701,0.0009816706,0.0008851215,0.001405565,0.0008001395],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006843967,0.00004297291,0.002948579,0.0002860974,0.00001432469,0.0004765506,0.3601369,0.0002022539,0.00126378,0.6094552,0.00434292,0.02076208],"study_design_scores_gemma":[0.00002114909,0.00009271973,0.003567659,0.001105281,0.00002313032,0.0009593025,0.3454859,0.0006414021,0.0008359281,0.4594656,0.1877205,0.00008142927],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2934383,0.04391326,0.05333545,0.2932033,0.004329048,0.0001355503,0.0002737856,0.0001898948,0.3111814],"genre_scores_gemma":[0.9785136,0.004415356,0.004593909,0.00795087,0.0003183648,0.00007880863,0.00005430118,0.00005327549,0.004021541],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01198141,"threshold_uncertainty_score":0.03525716,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2162772852","doi":"10.1525/eth.2001.29.4.430","title":"Sitting in Silence: Self, Emotion, and Tradition in the Genesis of a Charismatic Ministry","year":2001,"lang":"en","type":"article","venue":"Ethos","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Followership; Charisma; Habitus; Millenarianism; Charismatic authority; Silence; Sociology; Aesthetics; Christian ministry; Psychology; Politics; Social psychology; Philosophy; Law; Political science; Ethnography; Anthropology","authors":[{"name":"Albert Schrauwers","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04273172709753963,"gpt":0.2488751276968892,"spread":0.2061434005993496,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001947599,0.0002209225,0.0003216306,0.0004603726,0.005516997,0.004438341,0.0005470648,0.001669307,0.001101625],"category_scores_gemma":[0.005008347,0.0002421363,0.0002226827,0.0003974991,0.01369362,0.002392592,0.002901643,0.003041852,0.0001928006],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001353096,"about_ca_system_score_gemma":0.0007016878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003694197,"about_ca_topic_score_gemma":0.004591699,"domain_scores_codex":[0.9983004,0.001102603,0.00003220357,0.00008684076,0.0002589717,0.0002190094],"domain_scores_gemma":[0.9970427,0.001844984,0.0004980727,0.00007320652,0.0001681647,0.0003727817],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005085108,0.00002860093,0.003996568,0.0000347812,0.000007876447,0.0003613095,0.9879511,0.00001903291,0.001301907,0.002947673,0.0005757264,0.002724579],"study_design_scores_gemma":[0.000008354458,0.00007484093,0.01146465,0.00006464872,0.00001121936,0.0004400668,0.9775372,0.000103231,0.000263819,0.001979099,0.008030972,0.00002197101],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9788903,0.001209414,0.0003851081,0.004214507,0.0001232645,0.000009441924,0.00001179922,0.00001488773,0.0151414],"genre_scores_gemma":[0.9981243,0.0002391,0.0000823884,0.0004774306,0.00003275103,0.000007529936,0.000004326512,0.000007213801,0.001024907],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005516997,"threshold_uncertainty_score":0.01029998,"prediction_status":"machine_predicted_unvalidated"},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"qualitative","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"high"},{"model":"gpt","categories":[],"domain":null,"study_design":"qualitative","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"high"}],"label_agreement":"agree"},{"id":"W2126965170","doi":"10.1525/eth.2003.31.3.434","title":"\"Espiritus? No. Pero la Maldad Existe\": Supernaturalism, Religious Change, and the Problem of Evil in Puerto Rican Folk Religion","year":2003,"lang":"en","type":"article","venue":"Ethos","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute of Health Services and Policy Research","funders":"","keywords":"Consciousness; Good and evil; Narrative; Puerto rican; Ethnography; Christianity; Sociology; Religious studies; Ethnology; Philosophy; Anthropology; Theology; Literature; Epistemology; Art","authors":[{"name":"G. Jeffrey Jacobson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03100274045973745,"gpt":0.3178819746711132,"spread":0.2868792342113758,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007409461,0.0001719266,0.0001243671,0.0003826049,0.003186939,0.001209039,0.000356297,0.0005404099,0.0007883429],"category_scores_gemma":[0.0015496,0.00009722549,0.00007288213,0.0003154974,0.004367158,0.0009708655,0.001517574,0.0007650622,0.00004338105],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009826724,"about_ca_system_score_gemma":0.0006946983,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01937664,"about_ca_topic_score_gemma":0.04726811,"domain_scores_codex":[0.9996432,0.0002475384,0.000006340156,0.00001577841,0.00002144557,0.00006565954],"domain_scores_gemma":[0.9997084,0.0001322256,0.00009028691,0.0000152509,0.00002129001,0.00003245874],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003300573,0.00003993705,0.04172289,0.00007766269,0.000009060645,0.00105564,0.9368491,0.00004082969,0.0007507586,0.005156959,0.0009116608,0.0133525],"study_design_scores_gemma":[0.000002489106,0.00002563256,0.03239843,0.00004387776,0.000005041198,0.0003896119,0.9592547,0.00005092362,0.0001216366,0.0004615853,0.007241417,0.000004556407],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.995858,0.0004294458,0.00004145861,0.001303798,0.000006480389,0.000004562385,0.00000443592,7.703616e-7,0.002350887],"genre_scores_gemma":[0.9989437,0.000366159,0.00002962569,0.0001637431,0.00000554388,0.000004567322,0.000003999151,6.4236e-7,0.0004819842],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01937664,"threshold_uncertainty_score":0.03852773,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3117429038","doi":"10.1111/etho.12282","title":"Embodiment, Empathic Perception, and Spiritual Ontologies in Q'eqchi’ Maya Healing: An Ethnographic Exploration","year":2020,"lang":"en","type":"article","venue":"Ethos","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Embodied cognition; Maya; Sociology; Empathy; Epistemology; Perception; Context (archaeology); Ethnography; Psychology; Aesthetics; Anthropology; Social psychology; Philosophy; History","authors":[{"name":"Andrew R. Hatala","is_ca":true},{"name":"Thomas Caal","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1764587829563765,"gpt":0.3995765930759206,"spread":0.223117810119544,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003410561,0.0003277852,0.0004790191,0.002115653,0.008317265,0.002296709,0.000878039,0.0008506666,0.004217915],"category_scores_gemma":[0.004824751,0.0004876741,0.0002522813,0.001544895,0.01207108,0.003296066,0.005478672,0.001508588,0.0001620015],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002568187,"about_ca_system_score_gemma":0.001865086,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01461608,"about_ca_topic_score_gemma":0.02868083,"domain_scores_codex":[0.9977049,0.0016396,0.00006148522,0.0001416177,0.0001286772,0.0003237401],"domain_scores_gemma":[0.9969205,0.002394644,0.0002244402,0.0001754957,0.0001319114,0.000153038],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001529742,0.00003811237,0.002316603,0.00005789653,0.000001883498,0.0004319703,0.9924972,0.00001261906,0.0004513368,0.001663368,0.0001236524,0.002390103],"study_design_scores_gemma":[0.000003174362,0.00004126339,0.004149721,0.00007336686,0.000004419413,0.0003590772,0.9893215,0.00006279208,0.0002232798,0.0005028378,0.005250159,0.000008398194],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9929534,0.0002890492,0.001166732,0.0006858538,0.00001869619,0.0001038964,0.00004944983,0.000007365456,0.004725681],"genre_scores_gemma":[0.9976682,0.0002666427,0.0006957696,0.0001048043,0.00001038759,0.00009729838,0.00001366824,0.000004703344,0.001138503],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01461608,"threshold_uncertainty_score":0.02906197,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2017715154","doi":"10.1525/eth.2002.30.4.433","title":"\"Going Over to the Other Side\": The Sociality of Remembrance in Galician Death Narratives","year":2002,"lang":"en","type":"article","venue":"Ethos","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"McMaster University","keywords":"Destiny (ISS module); Sociality; Narrative; Context (archaeology); Power (physics); Theme (computing); Feeling; Face (sociological concept); Sociology; Politics; Ethnography; History; Gender studies; Aesthetics; Psychology; Social psychology; Political science; Social science; Anthropology; Law; Literature; Art","authors":[{"name":"Sharon R. Roseman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.112980205174401,"gpt":0.3843468473346444,"spread":0.2713666421602434,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003333197,0.000672192,0.000601916,0.002389559,0.01076489,0.008620323,0.001594945,0.002556656,0.001426367],"category_scores_gemma":[0.006134542,0.0003513872,0.0002640527,0.001532144,0.02956612,0.004367063,0.009674323,0.002685689,0.0001561761],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003601277,"about_ca_system_score_gemma":0.00128651,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007522417,"about_ca_topic_score_gemma":0.01484947,"domain_scores_codex":[0.9963343,0.002754102,0.00006701139,0.0001943697,0.0002038611,0.0004464502],"domain_scores_gemma":[0.9971764,0.001858638,0.0003956479,0.0001984682,0.000145106,0.0002257017],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002218053,0.000004921194,0.0007541946,0.00002269871,0.000004304032,0.000344608,0.9944296,0.00001859456,0.0002088966,0.002661781,0.0001618261,0.001366337],"study_design_scores_gemma":[0.000003364834,0.00001280702,0.001551678,0.00007010781,0.00000642993,0.000211642,0.9870037,0.00002094667,0.0001679773,0.0007881561,0.01015298,0.00001008867],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9704399,0.001505943,0.0008117112,0.00292331,0.0000657524,0.000014379,0.00003170077,0.00002640479,0.02418092],"genre_scores_gemma":[0.9979759,0.0003077915,0.00007525332,0.0001883628,0.00002135869,0.000007226678,0.00001294,0.00001064509,0.001400527],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01076489,"threshold_uncertainty_score":0.02612925,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391479214","doi":"10.1111/etho.12422","title":"A continuum of “normal” experience: Positioning mental health struggles as human experiences in the university context","year":2024,"lang":"en","type":"article","venue":"Ethos","topic":"Mental Health Treatment and Access","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Mental health; Context (archaeology); Sociology; Project commissioning; Psychology; Epistemology; Publishing; Psychotherapist; Political science; Geography; Philosophy","authors":[{"name":"Adrianna N. Wiley","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04247064938876547,"gpt":0.4158421728283535,"spread":0.373371523439588,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005219987,0.0005450451,0.0006598887,0.002723975,0.01800818,0.01648103,0.001872174,0.002221675,0.003310528],"category_scores_gemma":[0.006825506,0.0004559868,0.0004183021,0.001474597,0.07683624,0.0101008,0.01645617,0.004421645,0.0002053963],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01139737,"about_ca_system_score_gemma":0.007889196,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02555591,"about_ca_topic_score_gemma":0.03006383,"domain_scores_codex":[0.9924717,0.004974737,0.0001168041,0.0003404401,0.0006238334,0.001472545],"domain_scores_gemma":[0.9961709,0.00160877,0.0003957327,0.0002577019,0.0002532468,0.00131357],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000274456,0.00002838863,0.002819726,0.0000359643,0.000004938703,0.0004509484,0.9710344,0.00006367602,0.0003987253,0.02195191,0.0004345951,0.002749248],"study_design_scores_gemma":[0.000002126121,0.00001598662,0.001988759,0.00004392762,0.000002299069,0.0002499065,0.9866577,0.00007010555,0.0001032535,0.003419304,0.00743466,0.00001204612],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9556483,0.001163303,0.003126618,0.006013444,0.0001458274,0.00004384285,0.00003746904,0.00005087892,0.03377036],"genre_scores_gemma":[0.9988225,0.0001548126,0.0001825188,0.0001307512,0.00001090457,0.000009728466,0.000006444679,0.000009242791,0.0006729945],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02555591,"threshold_uncertainty_score":0.08269411,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4214669356","doi":"10.1111/etho.12330","title":"Your Own Personal Illness: Interpretation through the Spiritual Malady in Alcoholics Anonymous","year":2022,"lang":"en","type":"article","venue":"Ethos","topic":"Substance Abuse Treatment and Outcomes","field":"Medicine","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Interpretation (philosophy); Ideology; Reciprocity (cultural anthropology); Articulation (sociology); Social psychology; Psychology; Agency (philosophy); Ethnography; Epistemology; Sociology; Philosophy; Law; Linguistics; Political science; Anthropology","authors":[{"name":"Alastair Parsons","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04083336496994354,"gpt":0.3270735061614499,"spread":0.2862401411915064,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003851646,0.0003824525,0.0003624161,0.00127894,0.01100406,0.003748672,0.00078996,0.001132557,0.001619796],"category_scores_gemma":[0.008718634,0.0003021556,0.0002301336,0.0006834629,0.01509756,0.002089399,0.00707606,0.002779346,0.0001333869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00386899,"about_ca_system_score_gemma":0.003919531,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04748696,"about_ca_topic_score_gemma":0.07649381,"domain_scores_codex":[0.9957194,0.003117856,0.0001062972,0.0001192393,0.0004429782,0.0004941614],"domain_scores_gemma":[0.9936213,0.003329065,0.001403038,0.0002966806,0.0005901189,0.0007597951],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001681726,0.000014868,0.004040636,0.00002077195,0.000002536464,0.0007150047,0.991455,0.00001732692,0.0004831444,0.001277922,0.0003217433,0.001634251],"study_design_scores_gemma":[0.000001481941,0.00001749044,0.002206065,0.00003252202,0.000003016205,0.0004816619,0.9926084,0.00004581908,0.0001537124,0.0003979557,0.00404282,0.000009098106],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9914384,0.0002630794,0.0005972669,0.002757628,0.00006460647,0.00002560562,0.00002015557,0.000010569,0.004822658],"genre_scores_gemma":[0.9983191,0.000166175,0.0001451865,0.0003052613,0.00001791486,0.00000609234,0.000006423586,0.000005074341,0.001028772],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04748696,"threshold_uncertainty_score":0.09442109,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2137650668","doi":"10.1525/eth.2001.29.4.491","title":"Toward a Historical and Spiritual Understanding of Child Development: The Medieval Commentaries of Rabbi Moshe Yehuda ibn Mahiri","year":2001,"lang":"en","type":"article","venue":"Ethos","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Sociology; Identity (music); Anthropology; Religious studies; Psychology; Philosophy; Aesthetics","authors":[{"name":"Hillel Goelman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1182389890796329,"gpt":0.3515914020950204,"spread":0.2333524130153875,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001886862,0.0004309963,0.0002959311,0.0008325597,0.008914459,0.002492154,0.0008367048,0.001523807,0.002423307],"category_scores_gemma":[0.003908217,0.0003047362,0.0001018787,0.0007923333,0.01177158,0.002146568,0.003466834,0.00538716,0.0002100913],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004830029,"about_ca_system_score_gemma":0.001118348,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01705411,"about_ca_topic_score_gemma":0.03578317,"domain_scores_codex":[0.9993274,0.0004254089,0.00001430053,0.00003619627,0.0000751859,0.0001215422],"domain_scores_gemma":[0.9981657,0.001306612,0.0002122014,0.00004859847,0.000158123,0.0001088722],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003504959,0.000009371999,0.001636401,0.00008066961,0.000004686194,0.0009168379,0.9652672,0.00003362338,0.0003374405,0.02435555,0.004332324,0.002990837],"study_design_scores_gemma":[0.000006897027,0.0000202848,0.01036003,0.0002915025,0.000009353435,0.0008104147,0.7805454,0.00008934388,0.0005923079,0.004443439,0.2028096,0.00002146479],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8010027,0.02660016,0.0009224188,0.08401936,0.000891946,0.00003063138,0.0001190319,0.00003047165,0.08638323],"genre_scores_gemma":[0.9874983,0.004351739,0.0001857895,0.002529847,0.0002254821,0.00001641037,0.00002699533,0.00002732003,0.005138085],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01705411,"threshold_uncertainty_score":0.03504449,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3158494224","doi":"10.1111/etho.12288","title":"Good Things from Both Worlds and the Dilemmas They Pose: The Case of a Childcare Cooperative Movement in South Korea","year":2021,"lang":"en","type":"article","venue":"Ethos","topic":"Psychosocial Factors Impacting Youth","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Education and Early Childhood Development","funders":"","keywords":"Socialization; Ethnography; Independence (probability theory); Institution; Sociology; Sociality; Dual (grammatical number); Hierarchy; Social psychology; Psychology; Social science; Political science; Law; Anthropology","authors":[{"name":"Boomi Lee","is_ca":true},{"name":"Soo‐Jung Lee","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02415216940474016,"gpt":0.3142791601951288,"spread":0.2901269907903887,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005277248,0.0006977388,0.0004344627,0.001195069,0.04053419,0.007807924,0.002235148,0.005005896,0.004886597],"category_scores_gemma":[0.005481479,0.000711727,0.0005691913,0.001016015,0.02689142,0.007280801,0.01196933,0.007561019,0.000436783],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007167524,"about_ca_system_score_gemma":0.006947328,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02914681,"about_ca_topic_score_gemma":0.07301593,"domain_scores_codex":[0.9934862,0.00446502,0.0001185148,0.0004070157,0.0002736816,0.001249537],"domain_scores_gemma":[0.9952763,0.002056856,0.0006032485,0.000207123,0.0003032107,0.001553249],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002655499,0.0001057674,0.003835107,0.00005601923,0.000009936645,0.01082614,0.9561692,0.0001509343,0.0005426275,0.02328885,0.001917716,0.003071217],"study_design_scores_gemma":[0.000005494178,0.00001798707,0.000629683,0.00004086423,0.00000441844,0.0009016022,0.9839423,0.0001490909,0.0001091958,0.001565033,0.01262133,0.00001305494],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9587848,0.0003804469,0.001929548,0.01412152,0.00009953261,0.00008830362,0.00001682914,0.00002199854,0.02455711],"genre_scores_gemma":[0.9946443,0.0002219187,0.000712327,0.0008096612,0.00001541972,0.00003208771,0.000007968623,0.00001822958,0.003538175],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04053419,"threshold_uncertainty_score":0.05795431,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W173706816","doi":"","title":"Welcoming new citizens: Identifying the values underpinning national concepts of citizenship in Canada and Australia","year":2012,"lang":"en","type":"article","venue":"Ethos","topic":"Educator Training and Historical Pedagogy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Underpinning; Citizenship; Project commissioning; Sociology; Publishing; Political science; Public administration; Law; Engineering; Civil engineering","authors":[{"name":"James Fiford","is_ca":false},{"name":"Augusta Zeeng","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3227481558701495,"gpt":0.4584560796727605,"spread":0.135707923802611,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009822313,0.0002434505,0.0004829556,0.002536836,0.03444755,0.01231457,0.002160362,0.001759808,0.002446277],"category_scores_gemma":[0.01949432,0.0003584997,0.0002687431,0.003623011,0.0216311,0.003924279,0.008572162,0.005665106,0.0001385761],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1146358,"about_ca_system_score_gemma":0.2224027,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9782494,"about_ca_topic_score_gemma":0.9930039,"domain_scores_codex":[0.9909116,0.003130484,0.0002287195,0.0004804117,0.00227859,0.00297019],"domain_scores_gemma":[0.9758862,0.005042108,0.001764918,0.0005586899,0.006939971,0.009808245],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005248346,0.00007358521,0.04416737,0.00007272777,0.0000126073,0.0002416861,0.8839478,0.0001190791,0.0002592535,0.03669833,0.003674087,0.030681],"study_design_scores_gemma":[0.000003610541,0.00002376632,0.05963813,0.0001536913,0.00001104312,0.00005978386,0.8996664,0.0001713471,0.0001635882,0.002859161,0.03720896,0.00004053176],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9307146,0.0008700255,0.0006205198,0.01701343,0.0001092041,0.00005927309,0.0000386395,0.00001166611,0.05056273],"genre_scores_gemma":[0.9938037,0.0003039885,0.0003428323,0.0005783376,0.000005257877,0.00001732854,0.00001279346,0.000008981859,0.004926713],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1146358,"threshold_uncertainty_score":0.8317451,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387640899","doi":"10.1111/etho.12410","title":"Families on the edge: Experiences of homelessness and care in rural New England By ElizabethCarpenter‐Song, Cambridge, MA: MIT Press. 2023. pp. 192","year":2023,"lang":"en","type":"article","venue":"Ethos","topic":"Homelessness and Social Issues","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University; Jewish General Hospital","funders":"","keywords":"Library science; Judaism; Psychological intervention; Sociology; Gerontology; History; Medicine; Psychiatry; Computer science","authors":[{"name":"Vincent Laliberté","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04013817135058333,"gpt":0.3686275428328666,"spread":0.3284893714822832,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001473656,0.0006054821,0.0004117404,0.0007073723,0.00545711,0.002307887,0.0008536438,0.001614304,0.02559047],"category_scores_gemma":[0.001932544,0.0007037219,0.0002146936,0.001393607,0.002867135,0.003980443,0.003181794,0.002568495,0.00192522],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002596845,"about_ca_system_score_gemma":0.003630513,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1307812,"about_ca_topic_score_gemma":0.35967,"domain_scores_codex":[0.9995352,0.0002837887,0.00001790264,0.00002419899,0.00006896728,0.00006995309],"domain_scores_gemma":[0.9987116,0.0007203101,0.0001410479,0.00002419008,0.00009396056,0.0003089348],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005629332,0.00004014628,0.002185493,0.0008428511,0.00001413216,0.001213651,0.110388,0.00007313018,0.0002925947,0.002886693,0.8140388,0.0679682],"study_design_scores_gemma":[0.00001137999,0.00003653597,0.01430878,0.001834893,0.00001260947,0.001342302,0.1827506,0.00003789403,0.00009173833,0.00151837,0.7980215,0.0000334831],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02173568,0.6981345,0.0002868817,0.2310413,0.005116406,0.00005080203,0.0002437484,0.00006850439,0.04332224],"genre_scores_gemma":[0.1857877,0.4976324,0.0005534191,0.02465504,0.002009983,0.000216671,0.0001802904,0.0001382688,0.2888262],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1307812,"threshold_uncertainty_score":0.2600399,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}