{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":29,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":29,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"520ae021021e","filters":{"venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association"}},"results":[{"id":"W4286586505","doi":"10.17161/folklorica.v25i1.18339","title":"Tales of the Narts: Ancient Myths and Legends of the Ossetians","year":2022,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Mythology; Art; Literature; History","authors":[{"name":"Richard Foltz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01123042670509779,"gpt":0.2254440210936892,"spread":0.2142135943885914,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002797969,0.0005631432,0.0004965895,0.001387936,0.008770715,0.005839983,0.0007336061,0.001619177,0.00787945],"category_scores_gemma":[0.004472879,0.0002212088,0.0002002795,0.001411466,0.03194825,0.004757297,0.003421526,0.004546146,0.0007974462],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00330699,"about_ca_system_score_gemma":0.001259618,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005581989,"about_ca_topic_score_gemma":0.01215165,"domain_scores_codex":[0.9990399,0.0004545878,0.00003050347,0.00013154,0.0001557563,0.0001876822],"domain_scores_gemma":[0.9991591,0.0004215202,0.0001014504,0.0001029134,0.0001068795,0.0001081486],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008976345,0.00003702499,0.0005496434,0.0001153621,0.00001087697,0.0003436025,0.3028243,0.0001182184,0.0003771618,0.6702532,0.01488172,0.0103992],"study_design_scores_gemma":[0.00004558537,0.00007007233,0.004459624,0.0006029936,0.00002158566,0.0007658108,0.1572181,0.0003085165,0.0004617881,0.1046856,0.7313216,0.00003873801],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2902162,0.04124444,0.002779665,0.08160754,0.005730328,0.00004377781,0.0002096611,0.0001230885,0.5780452],"genre_scores_gemma":[0.9415119,0.004562987,0.0005158421,0.002438412,0.001228335,0.00001321163,0.00004066946,0.00007691007,0.04961194],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008770715,"threshold_uncertainty_score":0.02635932,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4286587221","doi":"10.17161/folklorica.v25i1.18334","title":"Not All Quiet on the Culinary Front: The Battle Over Borshch in Ukraine","year":2022,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Ukrainian; Politics; Political science; Context (archaeology); Resistance (ecology); Battle; Vernacular; Law; History; Ancient history; Art; Literature","authors":[{"name":"Mariya Lesiv","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01778380096414074,"gpt":0.2074234209030074,"spread":0.1896396199388666,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007671319,0.0002426082,0.0003948603,0.0004345833,0.01591447,0.004837041,0.0004000409,0.001253741,0.002840788],"category_scores_gemma":[0.0006496542,0.0002174256,0.0001824551,0.0005671789,0.00788187,0.002367408,0.004595711,0.002158139,0.0003328304],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005772152,"about_ca_system_score_gemma":0.003002112,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05426477,"about_ca_topic_score_gemma":0.1511075,"domain_scores_codex":[0.9992938,0.000299211,0.00001390981,0.00008384392,0.00006426157,0.0002449656],"domain_scores_gemma":[0.999782,0.00007090333,0.00004633385,0.00001612315,0.0000198519,0.0000646433],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009658084,0.00004420642,0.02029675,0.0001781303,0.0000231752,0.006067993,0.8704625,0.0002660411,0.001394197,0.07831868,0.006674206,0.01617752],"study_design_scores_gemma":[0.000006287602,0.00004294715,0.02152806,0.0002724962,0.00001117952,0.001197419,0.8622166,0.000214109,0.0005861984,0.005632208,0.1082652,0.0000273154],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.96175,0.002266881,0.0004433083,0.003819247,0.00009416677,0.00001214565,0.00004077578,0.00001225101,0.03156125],"genre_scores_gemma":[0.9938711,0.0004018101,0.00007971337,0.0005563234,0.000008384966,0.00000244604,0.0000145057,0.00001203146,0.005053745],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05426477,"threshold_uncertainty_score":0.1078978,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4286586912","doi":"10.17161/folklorica.v25i1.18341","title":"Hearing Homer’s Song: The Brief Life and Big Idea of Milman Parry","year":2022,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec en Outaouais; University of Ottawa","funders":"","keywords":"PARRY; History; Psychology; Computer science; Artificial intelligence","authors":[{"name":"Dorian Jurić","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02491415145893151,"gpt":0.2161903806131007,"spread":0.1912762291541692,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005319634,0.000662663,0.0007602564,0.0008255301,0.01982505,0.01007196,0.00125757,0.006516341,0.007493823],"category_scores_gemma":[0.01310956,0.0004159277,0.000227041,0.0004996941,0.01146087,0.009511212,0.005405861,0.02395013,0.002096559],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003607891,"about_ca_system_score_gemma":0.004519121,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0127531,"about_ca_topic_score_gemma":0.03005579,"domain_scores_codex":[0.996259,0.001994525,0.00009659607,0.0004228864,0.0005710646,0.0006560819],"domain_scores_gemma":[0.9951414,0.001658627,0.0002210881,0.0001724097,0.0007513751,0.002055016],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003672589,0.00004014914,0.0001969159,0.00006905834,0.000006867208,0.0002502279,0.01931833,0.0000152355,0.0001701911,0.02090415,0.9475398,0.01145228],"study_design_scores_gemma":[0.000009412159,0.00003831748,0.000510989,0.0002289152,0.000005323731,0.0003470051,0.04505789,0.00003706972,0.0001103357,0.002905804,0.9507197,0.00002915558],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.005592633,0.02403007,0.000397094,0.8891764,0.0556096,0.00002792548,0.000041172,0.00005475506,0.02507038],"genre_scores_gemma":[0.1193486,0.01474242,0.0006923972,0.6492161,0.03561448,0.000101661,0.0000460587,0.0003744647,0.1798638],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01982505,"threshold_uncertainty_score":0.02813327,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2112857369","doi":"10.17161/folklorica.v11i0.3778","title":"Marina Balina, Helena Goscilo, and Mark Lipovetsky, eds. <em>Politicizing Magic: An Anthology of Russian and Soviet Fairy Tales</em>.","year":2010,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"MAGIC (telescope); Art; Art history; Political science; Economic history; History; Physics; Astronomy","authors":[{"name":"Natalie Kononenko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0117462194833347,"gpt":0.2212515610068562,"spread":0.2095053415235215,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009432952,0.001360036,0.0009000037,0.001809005,0.001918077,0.004089926,0.0009350062,0.001453052,0.008989671],"category_scores_gemma":[0.001160299,0.0006999376,0.0002908749,0.001909835,0.001621062,0.00623686,0.00147593,0.002612201,0.005447941],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001168348,"about_ca_system_score_gemma":0.001842171,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005415667,"about_ca_topic_score_gemma":0.01400282,"domain_scores_codex":[0.9997166,0.00009084734,0.00001594362,0.00005530216,0.00009761631,0.0000236553],"domain_scores_gemma":[0.9993337,0.0004389995,0.00005067385,0.0000162059,0.00009246961,0.00006801318],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007086324,0.00006568438,0.0004246472,0.001853203,0.00001919886,0.0001913762,0.01093354,0.0003158881,0.0004515607,0.05058324,0.7739964,0.1610946],"study_design_scores_gemma":[0.000008570546,0.00001293769,0.001407194,0.001027285,0.000009801724,0.0001918708,0.003148396,0.0000933637,0.0001217566,0.00786064,0.986109,0.000009178024],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.001630681,0.8788407,0.001409479,0.02455793,0.008160225,0.00002289348,0.0001327054,0.00008450454,0.08516076],"genre_scores_gemma":[0.02202618,0.8591815,0.0021592,0.002416163,0.006047223,0.00005848757,0.000204232,0.000142626,0.1077644],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.008989671,"threshold_uncertainty_score":0.0300734,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3184754513","doi":"10.17161/folklorica.v24i.15689","title":"Pandemic, but Make It Fashion: Ukrainian Embroidered PPE in the Time of COVID-19","year":2021,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Fashion and Cultural Textiles","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Ephemera; Performative utterance; Pandemic; Aesthetics; Clothing; Visual arts; Subversion; Media studies; Sociology; Identity (music); Meaning (existential); Coronavirus disease 2019 (COVID-19); Art; Political science; Politics; Law; Psychology; Medicine","authors":[{"name":"Katya Chomitzky","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03689867595955482,"gpt":0.2456809652697057,"spread":0.2087822893101509,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001411894,0.0003346899,0.0003149639,0.0005350686,0.01077866,0.003764983,0.0005247028,0.0008465677,0.001612926],"category_scores_gemma":[0.001148637,0.0002887512,0.0002069512,0.0006148952,0.009795761,0.002795824,0.003438526,0.002488344,0.000284675],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004745172,"about_ca_system_score_gemma":0.002698426,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03163165,"about_ca_topic_score_gemma":0.05239029,"domain_scores_codex":[0.9991331,0.0003815021,0.00002937896,0.00009888213,0.000135043,0.0002221295],"domain_scores_gemma":[0.9996973,0.0000949618,0.00005991902,0.00004816098,0.00004282113,0.00005679168],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004369351,0.00002517153,0.005594698,0.00009045453,0.000006356983,0.001959168,0.9335304,0.00009665203,0.00153265,0.04296598,0.00112557,0.01302915],"study_design_scores_gemma":[0.00000549576,0.0001127853,0.0201593,0.0002055077,0.00001337484,0.002409601,0.8354918,0.0002616631,0.001478108,0.003347546,0.1364723,0.00004246484],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9630919,0.001527208,0.000932765,0.002418113,0.000128839,0.00001767528,0.00002813458,0.00001718221,0.03183815],"genre_scores_gemma":[0.9953754,0.0002923886,0.0001734961,0.0002341298,0.000008269277,0.000003043719,0.000008347051,0.000009664335,0.003895348],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03163165,"threshold_uncertainty_score":0.06289506,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4395112796","doi":"10.17161/folklorica.v27i.21554","title":"Cabbage and Caviar: A History of Food in Russia","year":2023,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Environmental science; Horticulture; Food science; Biology","authors":[{"name":"Ruzhica Samokovlija Baruch","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01645322788479347,"gpt":0.1894036628871812,"spread":0.1729504350023877,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006444283,0.0002755585,0.0003634826,0.001115772,0.007251489,0.003874609,0.0005149461,0.00157468,0.002933615],"category_scores_gemma":[0.0006514681,0.0002997023,0.0002324046,0.001956411,0.006343939,0.002261445,0.003245772,0.002085392,0.0005105092],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005580304,"about_ca_system_score_gemma":0.001864783,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01499211,"about_ca_topic_score_gemma":0.02712675,"domain_scores_codex":[0.9993258,0.0003726121,0.00001996003,0.0000681165,0.00008115553,0.0001324332],"domain_scores_gemma":[0.9997616,0.0001210889,0.00004369275,0.00001276764,0.00002166014,0.00003904451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001745471,0.00007815861,0.005981495,0.0007810868,0.00004378965,0.003091886,0.5856373,0.000293244,0.001846456,0.2914939,0.04309779,0.06748033],"study_design_scores_gemma":[0.000003128843,0.00005357156,0.008348545,0.0005460361,0.00001194002,0.0005310346,0.05886112,0.00004259772,0.0003300865,0.005488708,0.9257626,0.00002054786],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4022073,0.2303189,0.001259987,0.02523456,0.00255109,0.00002858366,0.0002371617,0.00009149363,0.3380709],"genre_scores_gemma":[0.9171348,0.04131743,0.0003428129,0.001240646,0.0003996285,0.00002176645,0.00007857216,0.00005408509,0.03941029],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01499211,"threshold_uncertainty_score":0.04048812,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3110689821","doi":"10.17161/folklorica.v23i.14968","title":"Conveying Ćeif: Three Croatian Folklore and Folklife Writings on Bosniak Coffee Culture","year":2020,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"Social Sciences and Humanities Research Council of Canada; McMaster University","keywords":"Folklore; Folklife; Bosnian; Context (archaeology); Foodways; History; Politics; Literature; Croatian; Folkloristics; Folk culture; Classics; Art; Sociology; Visual arts; Law; Archaeology; Political science; Linguistics; Philosophy","authors":[{"name":"Dorian Jurić","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02256695859240017,"gpt":0.2339555312674702,"spread":0.21138857267507,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002657521,0.0009922085,0.0006636945,0.002134535,0.01408047,0.005556703,0.0008333669,0.001181414,0.002198582],"category_scores_gemma":[0.00149993,0.000367534,0.000196666,0.002211647,0.01580001,0.002264585,0.002716815,0.00277766,0.000249723],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006698807,"about_ca_system_score_gemma":0.002911698,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02891169,"about_ca_topic_score_gemma":0.0664831,"domain_scores_codex":[0.9991795,0.0003191513,0.00002873356,0.00008989515,0.000132096,0.0002506189],"domain_scores_gemma":[0.9994346,0.0002354164,0.00009304797,0.00002924391,0.0001095847,0.00009798046],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002801616,0.000115987,0.007869984,0.0005128501,0.00002758395,0.001540634,0.8896222,0.0002462301,0.002794712,0.06236467,0.005952987,0.02867212],"study_design_scores_gemma":[0.00003006388,0.0001181669,0.04321838,0.0008099682,0.00002867933,0.0007098321,0.798122,0.0002028286,0.001714368,0.001669851,0.1533198,0.00005613802],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9196754,0.007931692,0.0006362347,0.002679854,0.0005531901,0.00004423039,0.00007488566,0.0000301872,0.06837434],"genre_scores_gemma":[0.9944137,0.001200083,0.000189632,0.000270454,0.00008602452,0.000008784028,0.00003729737,0.00002267316,0.003771495],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02891169,"threshold_uncertainty_score":0.05748677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4286586311","doi":"10.17161/folklorica.v25i1.18338","title":"Folklore in the United States and Canada: An Institutional History.","year":2022,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Folklore; Political science; History of the United States; History; Economic history; Archaeology","authors":[{"name":"Maria Carlson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01781962476808488,"gpt":0.1991307060116586,"spread":0.1813110812435737,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001185718,0.0002866996,0.0003959764,0.004489311,0.02789594,0.009027524,0.002337623,0.001614231,0.01160282],"category_scores_gemma":[0.005413356,0.00031841,0.0002504335,0.01425893,0.008468974,0.002333841,0.004020448,0.00305009,0.0004958187],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1741848,"about_ca_system_score_gemma":0.291231,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9974213,"about_ca_topic_score_gemma":0.9992164,"domain_scores_codex":[0.9978363,0.0001754465,0.00005627487,0.0001507428,0.0005275229,0.001253714],"domain_scores_gemma":[0.9929777,0.0006270116,0.000392455,0.0001417286,0.00356607,0.002295106],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002800856,0.0003593563,0.07406393,0.0005674323,0.00009980911,0.001279596,0.208708,0.000475171,0.0005165525,0.3554076,0.1141936,0.244049],"study_design_scores_gemma":[0.00002026354,0.00003302747,0.1915799,0.00104198,0.00005336501,0.0002116532,0.2442395,0.0002453868,0.0003785964,0.003644502,0.5584569,0.00009494933],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5717943,0.05486485,0.0004141771,0.06240614,0.0009453545,0.0001894529,0.003825498,0.0000917054,0.3054685],"genre_scores_gemma":[0.9282538,0.01639488,0.0003297358,0.003793425,0.00006784128,0.00005261621,0.000821941,0.00004240931,0.05024336],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1741848,"threshold_uncertainty_score":0.9578286,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3184711517","doi":"10.17161/folklorica.v24i.15691","title":"Heralds at the Bells: Messages of Hope from West Balkan Bards During the Coronavirus Pandemic","year":2021,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Singing; Pandemic; Solidarity; Context (archaeology); Vernacular; History; Coronavirus disease 2019 (COVID-19); Montenegro; Media studies; Sociology; Literature; Political science; Art; Ethnology; Law; Medicine; Politics","authors":[{"name":"Dorian Jurić","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04167605368340233,"gpt":0.2212678255193375,"spread":0.1795917718359352,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004767816,0.0008464984,0.0006257906,0.001674343,0.01584917,0.008699546,0.000847884,0.002951925,0.003814911],"category_scores_gemma":[0.006545945,0.0004219249,0.0003134867,0.0008799919,0.01241049,0.004885063,0.00719639,0.006140722,0.0006660621],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002378438,"about_ca_system_score_gemma":0.001291905,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005917175,"about_ca_topic_score_gemma":0.01477579,"domain_scores_codex":[0.9971907,0.001738337,0.00008403682,0.0001560864,0.0002895373,0.0005412917],"domain_scores_gemma":[0.9979302,0.001025546,0.0002443072,0.00009606907,0.0002513624,0.0004524665],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008917371,0.0000368116,0.002264954,0.0001634992,0.00001553468,0.0008958139,0.9671006,0.00002942887,0.00070666,0.008075854,0.008085556,0.01253609],"study_design_scores_gemma":[0.00001145871,0.00006925147,0.004260473,0.0003589061,0.000009165211,0.0003635247,0.9288159,0.00004439623,0.0001697749,0.0009661407,0.06490986,0.00002121664],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8580996,0.00919681,0.0009035965,0.04975396,0.005154166,0.00007516106,0.0001110432,0.00007879328,0.07662676],"genre_scores_gemma":[0.9847836,0.00192462,0.0002537162,0.004687025,0.0006217716,0.00002484564,0.00003312002,0.00005990047,0.00761162],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01584917,"threshold_uncertainty_score":0.02521497,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2141469240","doi":"10.17161/folklorica.v10i2.3763","title":"Using Digital Technology in the Field: Report on Folklore Research in Ukraine","year":2010,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Folklore; Field (mathematics); Field research; Political science; Sociology; Social science; Anthropology; Mathematics","authors":[{"name":"Peter W. Holloway","is_ca":true},{"name":"Natalie Kononenko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04241860578342201,"gpt":0.3072781276749619,"spread":0.2648595218915399,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.002515961,0.0002474892,0.0005290461,0.003687913,0.005927607,0.004045083,0.0007413561,0.0007639279,0.003246849],"category_scores_gemma":[0.004058218,0.0002482556,0.0003613135,0.004654944,0.002935447,0.002191216,0.003877503,0.0008842381,0.0004376695],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004060801,"about_ca_system_score_gemma":0.00811525,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03923664,"about_ca_topic_score_gemma":0.06186922,"domain_scores_codex":[0.9981041,0.0007476925,0.0001613148,0.0001964093,0.0003202973,0.000470139],"domain_scores_gemma":[0.994197,0.002499128,0.0008921961,0.0004342699,0.001283789,0.0006935835],"domain_codex":null,"domain_gemma":"methods","domain_candidate":"methods","domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002322905,0.0007075571,0.2164561,0.001830068,0.0001024643,0.002092581,0.63519,0.0001404475,0.00453234,0.008286377,0.001776474,0.1286534],"study_design_scores_gemma":[0.000008674487,0.000345107,0.4296778,0.0006541018,0.0001161787,0.0008348667,0.5051662,0.00008181362,0.002591743,0.0005923982,0.05989991,0.00003120382],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9788287,0.004744681,0.0001910043,0.0004121957,0.00002388929,0.00007041234,0.0001927537,0.00001069612,0.01552563],"genre_scores_gemma":[0.9906574,0.003945113,0.0002249261,0.0001498032,0.00001151451,0.00004416462,0.0001322833,0.000007500367,0.004827116],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.997484,"threshold_uncertainty_score":0.07801652,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2126519400","doi":"10.17161/folklorica.v16i1.4216","title":"Боряк, Олена. <em>Баба-повитуха в культурно-історичній традиції українців: між профанним і сакральним</em>. [Boriak, Olena. <em>The Midwife in the Cultural and Historical Traditions of the Ukrainians: Between the Ordinary and the Sacred</em>.].","year":2011,"lang":"uk","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Diverse Scientific Research in Ukraine","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Sociology; Anthropology; History; Art","authors":[{"name":"Maryna Chernyavska","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04084754395096352,"gpt":0.2405332208789949,"spread":0.1996856769280314,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009416052,0.0003346179,0.0002065345,0.0008594327,0.003708791,0.003129297,0.0004480227,0.001150695,0.01042581],"category_scores_gemma":[0.001678166,0.0003559629,0.0001890675,0.001265216,0.003807683,0.002808713,0.0010229,0.002115935,0.002851227],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002831944,"about_ca_system_score_gemma":0.002225871,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0267709,"about_ca_topic_score_gemma":0.06497578,"domain_scores_codex":[0.9994003,0.0002095719,0.0000456709,0.0000902943,0.0001643361,0.00008993712],"domain_scores_gemma":[0.9995962,0.0001275806,0.00006419085,0.00004338816,0.0001255655,0.00004303671],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001264327,0.0000444361,0.002525866,0.000499193,0.00001787928,0.0007017168,0.03147409,0.000231389,0.001617572,0.5332292,0.2061846,0.2233475],"study_design_scores_gemma":[0.000006469096,0.00001566726,0.004123744,0.0001876039,0.00001012428,0.0003249821,0.005201152,0.00006531064,0.001560611,0.02008563,0.9684007,0.00001808959],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03663364,0.1876513,0.01143122,0.06511702,0.006279915,0.00009624103,0.0007706014,0.0003637478,0.6916564],"genre_scores_gemma":[0.6821893,0.04830059,0.01128172,0.005405809,0.00124692,0.0001241693,0.0002891737,0.0003210941,0.2508412],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0267709,"threshold_uncertainty_score":0.05323011,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2044194247","doi":"10.17161/folklorica.v17i0.4683","title":"Crummey, Robert O. Old Believers in a Changing World","year":2014,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Political science","authors":[{"name":"Jack V. Haney","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01171850879919563,"gpt":0.2041221669112414,"spread":0.1924036581120458,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006776869,0.0004386367,0.0003127744,0.000747996,0.004211449,0.00350054,0.0006523579,0.001945831,0.004229519],"category_scores_gemma":[0.001816516,0.0002247536,0.0001359561,0.0009114449,0.003257776,0.004536333,0.001181899,0.004333188,0.00143908],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002032196,"about_ca_system_score_gemma":0.002131244,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01494641,"about_ca_topic_score_gemma":0.03122953,"domain_scores_codex":[0.9996252,0.00009743496,0.00001158009,0.00005509582,0.000160471,0.00005016613],"domain_scores_gemma":[0.999302,0.0002683557,0.00005119154,0.00002120134,0.0001857678,0.0001714475],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008615323,0.00001857562,0.0002846,0.0001035937,0.000001993638,0.0001360747,0.004742007,0.0000181883,0.00006412126,0.02728251,0.9444761,0.02286361],"study_design_scores_gemma":[0.000002998986,0.000007970509,0.0007256225,0.0002150032,0.000001775717,0.0001378942,0.004422707,0.00001066424,0.00003404354,0.004607853,0.9898298,0.000003463947],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.002826092,0.4515917,0.0002674665,0.3899971,0.02323388,0.00002254409,0.00006739337,0.00005579402,0.131938],"genre_scores_gemma":[0.1027909,0.3671147,0.0007500427,0.1190671,0.02560771,0.00007676251,0.00009422871,0.0001216481,0.3843769],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01494641,"threshold_uncertainty_score":0.02971882,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4286587467","doi":"10.17161/folklorica.v25i1.18330","title":"Co-editor's Introduction to the Folklorica Special Issue “Folklore and Protest I”","year":2022,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Folklore; History; Literature; Political science; Media studies; Art; Sociology","authors":[{"name":"Mariya Lesiv","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009848198739054103,"gpt":0.2147429000830092,"spread":0.2048947013439551,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005844065,0.002547898,0.002049839,0.003569368,0.003804378,0.00883941,0.00320514,0.01132286,0.02349152],"category_scores_gemma":[0.02616305,0.0008171292,0.00202671,0.001816593,0.002111975,0.004683156,0.002893036,0.01464231,0.0121381],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002366509,"about_ca_system_score_gemma":0.003999439,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002740443,"about_ca_topic_score_gemma":0.00783414,"domain_scores_codex":[0.9965496,0.0006566027,0.0005496768,0.0005108555,0.001338899,0.0003943422],"domain_scores_gemma":[0.9786242,0.00856066,0.001847754,0.0005750179,0.007846688,0.002545567],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001265248,0.000009235516,0.00004219632,0.0001059288,0.000005155278,0.00003520908,0.0000261168,0.000006626854,0.00002631252,0.000204952,0.9969538,0.002571787],"study_design_scores_gemma":[0.00002359628,0.00002138837,0.0006352029,0.0006569319,0.0000278312,0.0001515997,0.0002015993,0.00008847564,0.00007842649,0.0006109152,0.9974849,0.00001915421],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.00004739435,0.00308296,0.00008587895,0.07250275,0.9232177,0.00001239883,0.0000576569,0.00002337904,0.0009698138],"genre_scores_gemma":[0.0007187209,0.003134653,0.0001203883,0.06789158,0.916976,0.00004505331,0.0000631926,0.00006299163,0.01098752],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.02349152,"threshold_uncertainty_score":0.078587,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2058834323","doi":"10.17161/folklorica.v13i0.3804","title":"The “Local Culture and Diversity on the Prairies” Project","year":2010,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"University of Winnipeg; University of Alberta; Government of Alberta; University of Calgary","keywords":"Diversity (politics); Geography; Sociology; Anthropology","authors":[{"name":"Nadya Foty","is_ca":true},{"name":"Andriy Nahachewsky","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02014575137663738,"gpt":0.2896540183065172,"spread":0.2695082669298798,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005068636,0.0002426589,0.0003081811,0.0005606381,0.004058781,0.002552635,0.001565631,0.0007410001,0.007906517],"category_scores_gemma":[0.005013828,0.0002425918,0.0001862345,0.001334092,0.002507702,0.001698656,0.006540049,0.001895016,0.0003817125],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003787307,"about_ca_system_score_gemma":0.01392863,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1018702,"about_ca_topic_score_gemma":0.2009829,"domain_scores_codex":[0.9977313,0.001346621,0.00003925723,0.0001531075,0.0003041053,0.0004256022],"domain_scores_gemma":[0.9960051,0.0007799863,0.0003707856,0.0005726872,0.0005782546,0.001693238],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.001051974,0.00282262,0.1653388,0.001384786,0.0003100524,0.0009132607,0.1452172,0.001238079,0.006969944,0.111394,0.1222955,0.4410637],"study_design_scores_gemma":[0.0001960198,0.0005428535,0.572814,0.0004660896,0.00009551556,0.0001525099,0.1435556,0.0006199788,0.001935412,0.008360189,0.2712103,0.00005148458],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8549592,0.002084163,0.003164467,0.02405586,0.0004406956,0.001150246,0.009488395,0.00009107625,0.1045658],"genre_scores_gemma":[0.9355211,0.00114862,0.008584118,0.002065315,0.0001011776,0.001526116,0.003368579,0.00005745604,0.04762759],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8981298,"threshold_uncertainty_score":0.2025545,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2726061816","doi":"10.17161/folklorica.v20i0.6602","title":"Klasifikasi Emosi Pada Teks Bahasa Indonesia Menggunakan IndoBERT","year":2017,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"University of Alberta","keywords":"Hedgehog; HERO; Folklore; Symbol (formal); Art; History; Literature; Philosophy; Biology","authors":[{"name":"Nataliya Bezborodova","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0187444726317968,"gpt":0.2281071092679367,"spread":0.2093626366361399,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006899346,0.001202972,0.0007885438,0.001490226,0.0007472553,0.001563202,0.001030579,0.0008923323,0.02146523],"category_scores_gemma":[0.005814618,0.0003912581,0.001316903,0.002152174,0.0002547675,0.001118849,0.001050278,0.001178296,0.01518448],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001183722,"about_ca_system_score_gemma":0.001702873,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05625144,"about_ca_topic_score_gemma":0.09846939,"domain_scores_codex":[0.9991599,0.0001720161,0.0001178095,0.0002268992,0.0001796173,0.0001436977],"domain_scores_gemma":[0.9983719,0.0006242802,0.0001431862,0.0002613401,0.0004713391,0.0001280053],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[0.0007013051,0.0002664422,0.1050691,0.002613141,0.0002303427,0.0002583895,0.0007620233,0.001292643,0.000885658,0.001001877,0.8183727,0.0685463],"study_design_scores_gemma":[0.0002011922,0.0001694922,0.2579625,0.001558327,0.000331385,0.0005897044,0.003198094,0.005542567,0.001998668,0.002408904,0.7258839,0.0001554214],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"genre_codex":"dataset","genre_gemma":"empirical","genre_scores_codex":[0.02219587,0.002078904,0.0008192791,0.0008745246,0.0002420394,0.0001211519,0.9629383,0.00105274,0.009677198],"genre_scores_gemma":[0.04512318,0.0009932002,0.001810108,0.00030094,0.00005784251,0.0003803765,0.9443042,0.0001180946,0.006912182],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05625144,"threshold_uncertainty_score":0.1118481,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2032937471","doi":"10.17161/folklorica.v17i0.4682","title":"Mucz, Michael. Baba’s Kitchen Medicines: Folk Remedies of Ukrainian Settlers in Western Canada","year":2014,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ukrainian; Traditional medicine; Ethnology; Ancient history; Art; History; Medicine; Philosophy","authors":[{"name":"Sibelan Forrester","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008343753823773193,"gpt":0.1853021884789501,"spread":0.1769584346551769,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000251858,0.0001987441,0.0003244448,0.0006140712,0.008047758,0.001359556,0.0006004408,0.000746247,0.003558253],"category_scores_gemma":[0.0005181543,0.0001609985,0.0002202348,0.0009015846,0.001539921,0.0003306249,0.0007259972,0.001036252,0.0002904819],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0067122,"about_ca_system_score_gemma":0.009311764,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9513842,"about_ca_topic_score_gemma":0.9816412,"domain_scores_codex":[0.9997825,0.00003054047,0.000008673688,0.00001835933,0.00005063737,0.0001092171],"domain_scores_gemma":[0.9997568,0.00002083621,0.00002699795,0.000004870262,0.0001235665,0.00006694098],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.001217369,0.0005425954,0.4982516,0.0008313296,0.0001664647,0.01596043,0.2490633,0.0003466856,0.01312822,0.002496841,0.03641131,0.181584],"study_design_scores_gemma":[0.00002846661,0.000293225,0.5555153,0.0003675659,0.0001087872,0.002905596,0.359709,0.0001607384,0.001364697,0.0001773443,0.07931743,0.00005184158],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9766489,0.005350856,0.000111223,0.00619762,0.0001528332,0.00006173018,0.0002899612,0.00001007981,0.01117673],"genre_scores_gemma":[0.9712767,0.006286722,0.000247404,0.00202633,0.00003998072,0.00001220236,0.0001531665,0.00001216621,0.01994527],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04861575,"threshold_uncertainty_score":0.09780407,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3185304702","doi":"10.17161/folklorica.v24i.15692","title":"Return of the Legend: Anatoly Kashpirovsky’s Treatment of COVID-19","year":2021,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"HIV, TB, and STIs Epidemiology","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto; University of Pennsylvania","keywords":"Psychic; Realm; Politics; Coronavirus disease 2019 (COVID-19); Charisma; Pandemic; Faith; Political science; Sociology; Psychology; Law; Alternative medicine; Medicine; Disease; Philosophy","authors":[{"name":"Iryna Voloshyna","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03516880371913219,"gpt":0.3049590385421899,"spread":0.2697902348230578,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002862288,0.0004585452,0.000657774,0.0008787124,0.00927149,0.006106336,0.0008654803,0.005059057,0.004161185],"category_scores_gemma":[0.009549116,0.0002780856,0.0004690434,0.0005837624,0.01221185,0.007096475,0.004013056,0.02217275,0.001346494],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00382789,"about_ca_system_score_gemma":0.003790791,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006571579,"about_ca_topic_score_gemma":0.008805181,"domain_scores_codex":[0.9976036,0.001246197,0.0000959631,0.0002701303,0.0004332367,0.000350917],"domain_scores_gemma":[0.9972386,0.001375696,0.0001747326,0.0001326649,0.0003589061,0.0007193557],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008188521,0.0001605975,0.001507734,0.0002192089,0.00002840449,0.002085865,0.06749706,0.00009728079,0.0005046423,0.08580887,0.8020927,0.03991584],"study_design_scores_gemma":[0.00002082454,0.00006919786,0.001084507,0.0003827259,0.00001294924,0.002833216,0.03067428,0.0001458768,0.0002784244,0.01388562,0.9505676,0.00004473843],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01246553,0.02063838,0.0008336655,0.8990564,0.04563602,0.00002242994,0.0000471642,0.00006958428,0.02123082],"genre_scores_gemma":[0.2671257,0.02480095,0.001197782,0.6050181,0.03178925,0.00009721934,0.00006659891,0.0003640098,0.0695404],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00927149,"threshold_uncertainty_score":0.02777338,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1969467567","doi":"10.17161/folklorica.v15i0.4034","title":"Oldfield, Anna C. <em>Azerbaijani Women Poet-Minstrels: Women Ashiqs from the Eighteenth Century to the Present.</em>","year":2010,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Linguistics and Cultural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"History; Art; Ancient history","authors":[{"name":"Natalie Kononenko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01272693869379745,"gpt":0.2013416761407382,"spread":0.1886147374469407,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002876766,0.0003232879,0.0001350984,0.0008357764,0.005083044,0.001533171,0.000379566,0.0005668503,0.02063399],"category_scores_gemma":[0.0004148874,0.0001656558,0.00006575845,0.001081307,0.001782386,0.00200021,0.0008546933,0.0009485246,0.001751024],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00150502,"about_ca_system_score_gemma":0.001203969,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07544075,"about_ca_topic_score_gemma":0.267391,"domain_scores_codex":[0.9999219,0.00002200407,0.000004112185,0.0000129419,0.0000146502,0.00002437425],"domain_scores_gemma":[0.9998965,0.00002749112,0.0000150608,0.000004821467,0.00002787099,0.00002829837],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002402086,0.0001031015,0.01361037,0.0002962618,0.000009650549,0.0008697326,0.1637916,0.00006837871,0.001505994,0.09068862,0.4821549,0.2466611],"study_design_scores_gemma":[0.000007620666,0.00002164455,0.03154868,0.000233523,0.000008262521,0.0001767574,0.0612383,0.00001371458,0.0003256468,0.002221138,0.9041991,0.000005606302],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.09629104,0.1817954,0.0004221409,0.09076294,0.005429096,0.00005339173,0.001444456,0.0001094743,0.623692],"genre_scores_gemma":[0.4924978,0.04000033,0.0004263593,0.002421429,0.0008261199,0.00003793227,0.0001751201,0.00006376975,0.4635511],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.07544075,"threshold_uncertainty_score":0.1500033,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404513478","doi":"10.17161/folklorica.v28i.23115","title":"Kononenko, Natalie O. Ukrainian Ritual on the Prairies: Growing a Ukrainian Canadian Identity","year":2024,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ukrainian; Identity (music); Geography; Political science; Ethnology; Sociology; Art; Aesthetics; Philosophy; Linguistics","authors":[{"name":"Iryna Voloshyna","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0270188770484117,"gpt":0.3057087365808706,"spread":0.2786898595324588,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008969124,0.0002347725,0.0002985388,0.001036101,0.0130852,0.003025573,0.0007932161,0.001287418,0.004197719],"category_scores_gemma":[0.002551435,0.000168724,0.0002430954,0.001746682,0.004009682,0.001887269,0.00158732,0.002154643,0.0004904119],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008036832,"about_ca_system_score_gemma":0.01468596,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7323074,"about_ca_topic_score_gemma":0.8765818,"domain_scores_codex":[0.9995657,0.00009546475,0.00002612934,0.00003926996,0.0001249254,0.0001486126],"domain_scores_gemma":[0.9988344,0.0003049454,0.00009821491,0.00003125622,0.0005478343,0.0001833049],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002906526,0.0001053417,0.02464235,0.0007079105,0.0000593922,0.002031713,0.4271705,0.0003086608,0.001995333,0.1459325,0.1883364,0.2084193],"study_design_scores_gemma":[0.00001495256,0.00003160896,0.07157328,0.0007922607,0.00007007493,0.0006835061,0.2781664,0.00009976501,0.0009287976,0.006634663,0.6409438,0.00006079524],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3667974,0.2261756,0.003626672,0.1955586,0.005073826,0.0001205641,0.001141341,0.0001434271,0.2013625],"genre_scores_gemma":[0.8574053,0.05299295,0.001980347,0.006615024,0.000232747,0.00005688968,0.0002058651,0.0001034165,0.08040746],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2676926,"threshold_uncertainty_score":0.5385381,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404513481","doi":"10.17161/folklorica.v28i.23121","title":"Herzfeld, Michael. Subversive Archaism: Troubling Traditionalists and the Politics of National Heritage","year":2024,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Politics; Art; Literature; Political science; Law","authors":[{"name":"Andriy Nahachewsky","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03907162735958988,"gpt":0.2191493421106334,"spread":0.1800777147510435,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002966918,0.0006463237,0.0005430026,0.001633885,0.01840085,0.007850546,0.001563517,0.01436144,0.008933361],"category_scores_gemma":[0.006255607,0.0005099409,0.0002475135,0.002463355,0.01714217,0.01227483,0.003586098,0.008772733,0.001088672],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006203088,"about_ca_system_score_gemma":0.004382848,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06149885,"about_ca_topic_score_gemma":0.1208742,"domain_scores_codex":[0.9988711,0.0005950835,0.00005178453,0.0001151402,0.0001627101,0.0002041597],"domain_scores_gemma":[0.995349,0.003706859,0.0003043279,0.0000889116,0.0003499718,0.0002010332],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007141133,0.00002788933,0.0008089991,0.000120136,0.000007743236,0.0004479843,0.08412489,0.00006427709,0.0001331469,0.7612826,0.1434873,0.009423707],"study_design_scores_gemma":[0.00007924451,0.0000248145,0.004028346,0.001007709,0.00002907463,0.0004600744,0.1410731,0.0001117139,0.000481657,0.1927226,0.6599404,0.0000412341],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03279227,0.1493761,0.001161392,0.6394882,0.003284606,0.0000315719,0.0002000178,0.00003370273,0.1736321],"genre_scores_gemma":[0.7302185,0.06392746,0.0009770577,0.08415437,0.003290693,0.0001402577,0.00008406124,0.0001265034,0.1170811],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06149885,"threshold_uncertainty_score":0.1222818,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2008944444","doi":"10.17161/folklorica.v10i2.3765","title":"Olexandra Britsyna and Inna Golovakha. <em>Prozovyi fol’klor sela Ploske na Chernigivschiny (teksti ta rozvidki)</em> (Prose Folklore of Ploske, a Village in Chernihivshchyna (Texts and Analysis))","year":2010,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Diverse Scientific Research in Ukraine","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Folklore; Theology; Art; Literature; Philosophy","authors":[{"name":"Svitlana Kukharenko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008440188021246513,"gpt":0.2206134519811864,"spread":0.2121732639599399,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003591663,0.0003763359,0.0002383957,0.0008067617,0.002242807,0.001325172,0.0003879315,0.000487577,0.02419388],"category_scores_gemma":[0.0004255074,0.0001585553,0.0001663204,0.0004877146,0.000866558,0.0008705835,0.001138227,0.001053174,0.003998194],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008115117,"about_ca_system_score_gemma":0.0007157162,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006765975,"about_ca_topic_score_gemma":0.02292124,"domain_scores_codex":[0.9998529,0.00003829741,0.000008539443,0.00004192036,0.00003067848,0.00002760227],"domain_scores_gemma":[0.9998922,0.00003944906,0.00001754014,0.000009703137,0.00001863271,0.00002243504],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.0004364037,0.000242739,0.008947087,0.002357602,0.00006451508,0.001992566,0.05169323,0.0004053549,0.009919023,0.1383618,0.3012057,0.4843741],"study_design_scores_gemma":[0.000006091413,0.00003103714,0.00769277,0.000116784,0.000007828879,0.0002110306,0.002303646,0.00003409049,0.0004162049,0.001289447,0.9878854,0.000005785578],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1292525,0.1773125,0.004123538,0.04277017,0.01354546,0.0002183031,0.00219989,0.0006396191,0.6299379],"genre_scores_gemma":[0.4088614,0.02796183,0.002453827,0.003073469,0.001651331,0.00009688477,0.0007081006,0.0002508254,0.5549424],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02419388,"threshold_uncertainty_score":0.08093661,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4415419840","doi":"10.17161/folklorica.v29i.24686","title":"Habsburg Empire to the Americas: Transculturalism in a Song About Sisi’s Assassination","year":2025,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"European Cultural and National Identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Lyrics; Vernacular; Scholarship; Folklore; Singing; Focus (optics); Narrative; Power (physics)","authors":[{"name":"Andriy Nahachewsky","is_ca":true},{"name":"Olga Zaitseva-Herz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01377446449800862,"gpt":0.2848777694142986,"spread":0.27110330491629,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008347057,0.0003507359,0.0002595673,0.0007891674,0.01083641,0.004212839,0.0003949474,0.0004525759,0.002029689],"category_scores_gemma":[0.0008316352,0.0001411497,0.00009723967,0.0009169517,0.00801823,0.001542345,0.002002057,0.001544894,0.0002293035],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005616206,"about_ca_system_score_gemma":0.003088107,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09493866,"about_ca_topic_score_gemma":0.2125964,"domain_scores_codex":[0.9996198,0.0001497056,0.00001310006,0.00004927746,0.00005452957,0.0001135073],"domain_scores_gemma":[0.999689,0.0001244368,0.00004257422,0.00002307894,0.00004525178,0.00007574114],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003495353,0.00001976621,0.005036914,0.00009188394,0.000008089,0.001821307,0.9489022,0.0000456503,0.001189588,0.02532739,0.001844847,0.01567733],"study_design_scores_gemma":[0.000005287809,0.00004571984,0.03419891,0.0002279098,0.00001394375,0.0009618114,0.7933043,0.00007911864,0.0007293823,0.001622473,0.1687929,0.00001821267],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8899418,0.004391694,0.0002613484,0.00204583,0.0001612592,0.00001257227,0.00003923572,0.00002134475,0.1031249],"genre_scores_gemma":[0.9944823,0.0007924428,0.00006389352,0.0001510056,0.00002076128,0.000002752263,0.00001499008,0.00001168754,0.004460318],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09493866,"threshold_uncertainty_score":0.1887721,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2009134925","doi":"10.17161/folklorica.v13i0.3812","title":"Worobec, Christine D. <em>Possessed: Women, Witches, and Demons in Imperial Russia</em>.","year":2010,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Art; Ancient history; Humanities; History","authors":[{"name":"Svitlana Kukharenko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008835547503409485,"gpt":0.1943265476695381,"spread":0.1854910001661286,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000296602,0.0004960783,0.0001721429,0.0007385672,0.006240975,0.002647004,0.000719181,0.002103478,0.007153666],"category_scores_gemma":[0.0007573467,0.0002394511,0.00008366843,0.0009855223,0.003787978,0.002536441,0.001309409,0.001832811,0.0005984374],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002871789,"about_ca_system_score_gemma":0.001600519,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05824232,"about_ca_topic_score_gemma":0.1731753,"domain_scores_codex":[0.9998185,0.00006350688,0.000005515297,0.00002454875,0.00003748432,0.00005055191],"domain_scores_gemma":[0.9997324,0.0001428005,0.00003236234,0.000006549514,0.0000318569,0.00005392194],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003569546,0.0000442794,0.003061903,0.0003733936,0.00000705542,0.001275726,0.2584389,0.00004819951,0.0003760559,0.08485448,0.5821306,0.06935365],"study_design_scores_gemma":[0.000004147385,0.00001271769,0.006967031,0.0004351233,0.000003768797,0.0004212094,0.09879986,0.00001886022,0.0001998608,0.0031841,0.8899441,0.000009126776],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.08049972,0.2929708,0.0004861291,0.3022356,0.005354272,0.0001014552,0.0003660251,0.00004330257,0.3179428],"genre_scores_gemma":[0.5396104,0.1375239,0.0004208223,0.0333554,0.002565612,0.0001684769,0.0001643155,0.00008439038,0.2861067],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.05824232,"threshold_uncertainty_score":0.1158066,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3186400225","doi":"10.17161/folklorica.v24i.15695","title":"Encyclopedia of Coronavirus Rumors and Fakes: A Report","year":2021,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Discourse Analysis and Cultural Communication","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta; University of Waterloo","funders":"","keywords":"Encyclopedia; Folklore; Commission; Presentation (obstetrics); Presidential system; Slavic languages; Russian literature; Coronavirus disease 2019 (COVID-19); Coronavirus; Political science; History; Media studies; Library science; Law; Art; Classics; Sociology; Literature; Medicine; Politics","authors":[{"name":"Natalie Kononenko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01955486011608355,"gpt":0.2837677258052394,"spread":0.2642128656891559,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003027551,0.001146223,0.001015351,0.0261568,0.002912658,0.01054391,0.000798416,0.001572181,0.03101391],"category_scores_gemma":[0.008338861,0.0004849524,0.000555056,0.02681039,0.001877544,0.007561262,0.005180413,0.001707329,0.0128859],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002218373,"about_ca_system_score_gemma":0.004404155,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005880015,"about_ca_topic_score_gemma":0.00790172,"domain_scores_codex":[0.9968718,0.0006715619,0.0004122672,0.0002169769,0.001419018,0.0004084325],"domain_scores_gemma":[0.9888187,0.005443709,0.001436804,0.0008216312,0.002560532,0.0009186321],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001078888,0.00006275524,0.002150296,0.004705477,0.00002878876,0.0006874364,0.005666228,0.00008370953,0.001514142,0.005859844,0.7836742,0.1954593],"study_design_scores_gemma":[0.000005118505,0.00002243762,0.008786063,0.001559955,0.00001542203,0.0005972764,0.003714593,0.00004443034,0.0004597605,0.0003285858,0.9844416,0.00002468986],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06368105,0.3515401,0.004020294,0.06028818,0.03920274,0.001253354,0.1130167,0.004625671,0.362372],"genre_scores_gemma":[0.1347509,0.3711508,0.008552397,0.00946944,0.01771061,0.001482146,0.1109826,0.002666035,0.343235],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03101391,"threshold_uncertainty_score":0.1037518,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1985641728","doi":"10.17161/folklorica.v4i1.3685","title":"Slavic and East European Folkloristics at the Canadian Museum of Civilization: An Overview","year":2010,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Slavic languages; Folkloristics; Civilization; History; Ancient history; Geography; Anthropology; Archaeology; Classics; Sociology; Folklore","authors":[{"name":"Robert B. Klymasz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02635687284239917,"gpt":0.2346964210393702,"spread":0.2083395481969711,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001958982,0.0008988309,0.0004818635,0.0139302,0.009127112,0.006227327,0.001622714,0.0009682715,0.00876565],"category_scores_gemma":[0.001252295,0.0004301403,0.0003243966,0.03274278,0.00438566,0.002481428,0.002669186,0.001306748,0.0009022227],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03822275,"about_ca_system_score_gemma":0.08108177,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9437344,"about_ca_topic_score_gemma":0.9845086,"domain_scores_codex":[0.9980044,0.0001591763,0.00007313568,0.0001419727,0.0009771553,0.0006441766],"domain_scores_gemma":[0.9978446,0.0001512016,0.0001159845,0.00005402798,0.001333753,0.0005004386],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009994774,0.0001247125,0.02656344,0.005738695,0.00007374866,0.0006196452,0.02154724,0.0002749941,0.00105674,0.0374395,0.1743389,0.7321224],"study_design_scores_gemma":[0.000001739382,0.00001005885,0.04631195,0.001213242,0.00001805491,0.0002735577,0.006683214,0.00002885235,0.0001392232,0.0004446776,0.9448557,0.00001961196],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.01626968,0.8076005,0.0005209873,0.009583159,0.001078584,0.00009352082,0.000958672,0.00006524815,0.1638297],"genre_scores_gemma":[0.1004359,0.8388311,0.002491679,0.002763031,0.0008601104,0.00007619338,0.001784432,0.00005999739,0.05269759],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.05626559,"threshold_uncertainty_score":0.2773267,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2012159526","doi":"10.17161/folklorica.v14i0.3827","title":"Haney, Jack V. <em>An Anthology of Russian Folktales</em>.","year":2010,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"History; Art","authors":[{"name":"Dorian Jurić","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01373068996225683,"gpt":0.2256465662892248,"spread":0.211915876326968,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004634148,0.0004258418,0.0002809935,0.0006280653,0.002431906,0.001550583,0.0005528788,0.0009438652,0.0115983],"category_scores_gemma":[0.0008921743,0.0002129751,0.0001307941,0.0006596354,0.001400493,0.001802078,0.0005845053,0.00198132,0.002187809],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001273684,"about_ca_system_score_gemma":0.0008113945,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01202587,"about_ca_topic_score_gemma":0.03810897,"domain_scores_codex":[0.9998505,0.00006478499,0.000009148243,0.00002358111,0.0000360215,0.00001595398],"domain_scores_gemma":[0.999656,0.0001654781,0.00003033494,0.00001130336,0.0000811582,0.00005574518],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005242201,0.0000177226,0.0002837022,0.00021404,0.000005367036,0.0002239168,0.00752532,0.00005594298,0.0004115226,0.03397536,0.9160201,0.04121458],"study_design_scores_gemma":[0.000003963458,0.000007624654,0.002255668,0.0001255719,0.000002304901,0.0000734537,0.003476648,0.00003319388,0.0001721621,0.001729505,0.9921166,0.000003229036],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.01254203,0.2997128,0.001880379,0.1402118,0.03363785,0.00008183625,0.0007429376,0.000185806,0.5110045],"genre_scores_gemma":[0.1611073,0.04754482,0.00163844,0.01233293,0.008854348,0.00009366023,0.0002304192,0.000268277,0.7679298],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01202587,"threshold_uncertainty_score":0.03880012,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2041661594","doi":"10.17161/folklorica.v15i0.4036","title":"Klaniczay, Gábor, and Éva Pócs (eds). <em>Demons, Spirits, Witches.</em>","year":2010,"lang":"es","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Psychology","authors":[{"name":"Svitlana Krys","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01274777284797745,"gpt":0.2244687959794798,"spread":0.2117210231315024,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006219699,0.001429162,0.000978152,0.001787161,0.0008554588,0.002782881,0.0007931503,0.001238582,0.06456211],"category_scores_gemma":[0.0008436667,0.0006446412,0.0003914215,0.003080979,0.0006913063,0.003861408,0.001035699,0.001539711,0.05813947],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007646449,"about_ca_system_score_gemma":0.001442768,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009873155,"about_ca_topic_score_gemma":0.02187804,"domain_scores_codex":[0.9998099,0.0000308148,0.00001548053,0.0000338244,0.00008969547,0.00002022469],"domain_scores_gemma":[0.9994081,0.0002110481,0.00007028354,0.00003047202,0.0001596391,0.0001204633],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004718871,0.00003034866,0.0006961451,0.0008841486,0.00001543885,0.0001245125,0.000553456,0.0001873083,0.0002034351,0.003295285,0.4977254,0.4962374],"study_design_scores_gemma":[0.000006494112,0.00001949391,0.003903886,0.0009821677,0.0000235425,0.0008280696,0.001268881,0.0002041266,0.0001472557,0.00236196,0.9902374,0.00001667949],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.001483756,0.8853406,0.001847552,0.01274219,0.007412048,0.00001910446,0.000446347,0.0002816344,0.0904268],"genre_scores_gemma":[0.01087105,0.8233975,0.002307205,0.001007183,0.003243895,0.00002694109,0.0005599427,0.00009026878,0.158496],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.06456211,"threshold_uncertainty_score":0.2159818,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4395098957","doi":"10.17161/folklorica.v27i.21551","title":"A Complete List of Luka Marjanović’s Bosniak Epics Housed at HAZU","year":2023,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Balkans: History, Politics, Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Biology","authors":[{"name":"Dorian Jurić","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0283449532675317,"gpt":0.2604934534770944,"spread":0.2321485002095627,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004279975,0.0007684525,0.0004692846,0.002236115,0.004260569,0.002042596,0.0003225536,0.00039182,0.08658443],"category_scores_gemma":[0.0008516817,0.0002189837,0.0001522206,0.002775898,0.0006119404,0.0008148716,0.001084768,0.0009115792,0.02261853],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006807317,"about_ca_system_score_gemma":0.0009072056,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003935575,"about_ca_topic_score_gemma":0.0148866,"domain_scores_codex":[0.9998484,0.00003035391,0.00001268245,0.00002393353,0.00004139324,0.00004331368],"domain_scores_gemma":[0.9998075,0.00003341604,0.0000179618,0.00002160399,0.00007632779,0.00004315708],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003593556,0.0001710638,0.005546209,0.00157394,0.00002702581,0.0007096636,0.01739876,0.0001209452,0.003839742,0.03704242,0.6973052,0.2359057],"study_design_scores_gemma":[0.000006494307,0.00001861904,0.007795233,0.0001388315,0.000005972176,0.0001968515,0.002444656,0.00001186361,0.0002621386,0.0005574506,0.9885508,0.00001115252],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.09895407,0.04498745,0.003486665,0.004966178,0.01979251,0.0006317705,0.02022158,0.001207989,0.8057518],"genre_scores_gemma":[0.1589095,0.01741915,0.006669543,0.001620732,0.003239014,0.0004400999,0.01400408,0.001058045,0.7966399],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.08658443,"threshold_uncertainty_score":0.2896538,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4288700213","doi":"10.17161/folklorica.v26i.18370","title":"Hoping against Hope? On Transformation in Liudmila Petrushevskaia’s Fairy Tales","year":2022,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Existentialism; Nature versus nurture; Autonomy; Aesthetics; Social transformation; Sociology; Epistemology; Social change; Law; Philosophy; Political science","authors":[{"name":"Izabela Zdun","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01547236668361979,"gpt":0.2115023561544369,"spread":0.1960299894708171,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001583582,0.0003454226,0.0002766417,0.0009008989,0.01244428,0.00636967,0.0005353793,0.001079107,0.002362687],"category_scores_gemma":[0.002043064,0.0001223901,0.0002119363,0.0005029517,0.02053474,0.004173352,0.005353004,0.003241858,0.000321845],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004288807,"about_ca_system_score_gemma":0.001911961,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006291106,"about_ca_topic_score_gemma":0.009622099,"domain_scores_codex":[0.9990833,0.0005024407,0.00001495493,0.00007902237,0.0001158362,0.0002043291],"domain_scores_gemma":[0.9995216,0.0002500566,0.00004556841,0.00003116262,0.00004742172,0.0001042722],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005228626,0.00005402225,0.001100599,0.00007371962,0.000008799064,0.001057443,0.3475836,0.000294802,0.0004138561,0.6216466,0.01306253,0.01465185],"study_design_scores_gemma":[0.00001857,0.00009166,0.003201944,0.000313143,0.00001373163,0.0007591606,0.3050361,0.0004737338,0.001003224,0.1480763,0.5409731,0.00003937491],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4385088,0.01494238,0.00635389,0.05603761,0.001926405,0.00009054378,0.0000560632,0.0001740323,0.4819102],"genre_scores_gemma":[0.9781728,0.0007943092,0.0003105154,0.0009388613,0.00008888298,0.000014258,0.000006739036,0.00002495053,0.01964856],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01244428,"threshold_uncertainty_score":0.03111762,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}