{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":8,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":8,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"9eadc4cb4630","filters":{"venue":"Facta Universitatis Series Linguistics and Literature"}},"results":[{"id":"W4362572756","doi":"10.22190/full210726011k","title":"TEACHING ANGLO-AMERICAN CULTURE AT THE ENGLISH DEPARTMENT: THE PAST, THE PRESENT AND THE FUTURE","year":2021,"lang":"en","type":"article","venue":"Facta Universitatis Series Linguistics and Literature","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Irish; Context (archaeology); Sociology; Politics; Pedagogy; Culture of the United States; Media studies; Social science; Political science; History; Linguistics; Law","authors":[{"name":"Ana Kocić Stanković","is_ca":false},{"name":"Sanja Ignjatović","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005918540759789078,"gpt":0.24689282648144,"spread":0.240974285721651,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003210106,0.0001737531,0.0001386478,0.0004268438,0.007261375,0.006559652,0.0006131615,0.0009615316,0.005035258],"category_scores_gemma":[0.001385505,0.0002171836,0.0001107523,0.0005977241,0.003983314,0.003185338,0.00243833,0.003500919,0.001021184],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005405931,"about_ca_system_score_gemma":0.01239582,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02482588,"about_ca_topic_score_gemma":0.1004547,"domain_scores_codex":[0.9982725,0.0008550007,0.00002915613,0.00009338632,0.0002309051,0.000519026],"domain_scores_gemma":[0.996741,0.0002367771,0.0000993607,0.00004761399,0.0004786115,0.002396663],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001411386,0.001308426,0.03178436,0.0004947383,0.00002019191,0.001318979,0.4792353,0.0001275986,0.004746799,0.1075071,0.07708174,0.2962337],"study_design_scores_gemma":[0.00001127484,0.0001548411,0.0188156,0.0006761886,0.0000102515,0.0004839517,0.4611072,0.000141524,0.0009357318,0.006319684,0.5113117,0.00003200555],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.486703,0.05038903,0.001794211,0.1886794,0.003293986,0.00002700357,0.00004930496,0.00008805945,0.2689759],"genre_scores_gemma":[0.9279182,0.01576187,0.001497495,0.009796829,0.0004199887,0.00002400366,0.00002286951,0.00003950543,0.0445193],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02482588,"threshold_uncertainty_score":0.04936272,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385321635","doi":"10.22190/full221124007p","title":"A LONG STORY OF OPPRESSION OF INDIGENOUS COMMUNITIES","year":2022,"lang":"en","type":"article","venue":"Facta Universitatis Series Linguistics and Literature","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Oppression; Reading (process); Colonialism; Order (exchange); Girl; Sociology; Indigenous culture; History; Environmental ethics; Gender studies; Aesthetics; Political science; Law; Psychology; Politics; Ecology; Art; Archaeology; Philosophy","authors":[{"name":"Anja Petrović","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008808612472674456,"gpt":0.2495816367807521,"spread":0.2407730243080776,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001117574,0.0005128615,0.0003960074,0.001016883,0.05386388,0.007389648,0.001518748,0.002203499,0.003806642],"category_scores_gemma":[0.002570457,0.0002314334,0.0001804477,0.001580275,0.0435852,0.003646534,0.005670863,0.005483187,0.0002794791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04823344,"about_ca_system_score_gemma":0.03987267,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.8983412,"about_ca_topic_score_gemma":0.9549041,"domain_scores_codex":[0.9977093,0.0007348585,0.00002167808,0.0001256653,0.0004868364,0.0009216878],"domain_scores_gemma":[0.9985126,0.0004728049,0.000104575,0.0000963749,0.0003172818,0.0004962225],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002610889,0.00001615204,0.001455572,0.00004943105,0.000009836103,0.001770613,0.86634,0.0001241887,0.0003844563,0.09762255,0.02093628,0.01126483],"study_design_scores_gemma":[0.000003471103,0.00001663848,0.00384593,0.000209581,0.00001064434,0.0006024609,0.6142865,0.0001129435,0.0003306924,0.006971878,0.3735736,0.00003568474],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.5269925,0.01595577,0.001752646,0.09000179,0.001030198,0.00004456262,0.0001683973,0.0001233762,0.3639307],"genre_scores_gemma":[0.9598459,0.002889986,0.0002630099,0.00338305,0.00007529985,0.00001434742,0.0000203893,0.00003259625,0.03347532],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.8983412,"threshold_uncertainty_score":0.3499597,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3005469303","doi":"10.22190/full1902237v","title":"LA LANGUE FRANÇAISE AU CANADA","year":2020,"lang":"fr","type":"article","venue":"Facta Universitatis Series Linguistics and Literature","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Political science; French; Art","authors":[{"name":"Ana Vujović","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.004608497876249206,"gpt":0.1735653666185705,"spread":0.1689568687423213,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005559635,0.0003359216,0.0002328832,0.001920933,0.007742624,0.004553772,0.0004276793,0.0004042065,0.008494315],"category_scores_gemma":[0.00137177,0.0001227739,0.0002145636,0.004771329,0.003029018,0.001027891,0.001049966,0.00101593,0.0004175718],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04217479,"about_ca_system_score_gemma":0.05376519,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9934614,"about_ca_topic_score_gemma":0.995242,"domain_scores_codex":[0.9991172,0.0001416666,0.00003036158,0.0001258247,0.0002574289,0.0003276041],"domain_scores_gemma":[0.9988477,0.0002043263,0.00008232421,0.00004248285,0.0006850078,0.0001381207],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001899535,0.00004531188,0.08844494,0.0006958578,0.0001010733,0.001935428,0.1900055,0.001682296,0.002915998,0.4792503,0.05048776,0.1842456],"study_design_scores_gemma":[0.00001069177,0.00002387465,0.1691243,0.0007344417,0.00006374818,0.0005346796,0.07586969,0.0004689359,0.0005686443,0.004057584,0.7484544,0.00008893744],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3856243,0.01982077,0.003077326,0.01279779,0.0004288667,0.0000836423,0.004073666,0.0001247387,0.5739689],"genre_scores_gemma":[0.9297881,0.008741633,0.001506963,0.0008462122,0.00003923095,0.00003668526,0.0007751281,0.00004259641,0.05822349],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04217479,"threshold_uncertainty_score":0.306001,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387584704","doi":"10.22190/full230412010c","title":"CONNECTIONS BETWEEN NORTHROP FRYE AND ROBERT GRAVES","year":2023,"lang":"en","type":"article","venue":"Facta Universitatis Series Linguistics and Literature","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Mythology; Poetry; Criticism; Meaning (existential); Literature; TRACE (psycholinguistics); Philosophy; History; Art; Epistemology; Linguistics","authors":[{"name":"Tanja Cvetković","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01187661523115074,"gpt":0.2167562365886823,"spread":0.2048796213575316,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00295111,0.0005330932,0.0006173966,0.001448379,0.01061167,0.00574012,0.0009662861,0.003817748,0.008674993],"category_scores_gemma":[0.01013069,0.0003746157,0.0001706229,0.001458204,0.02223362,0.005341845,0.003636177,0.007413835,0.001577569],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01310122,"about_ca_system_score_gemma":0.006191133,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1159829,"about_ca_topic_score_gemma":0.1409596,"domain_scores_codex":[0.995559,0.001814483,0.00008204048,0.0008159464,0.001276405,0.0004521794],"domain_scores_gemma":[0.9949346,0.003157898,0.0003822884,0.0002657344,0.0007967241,0.0004628453],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005047745,0.00002441563,0.0003332007,0.0001090313,0.000009996636,0.000815227,0.05685666,0.00009680996,0.0003019369,0.5271469,0.3957527,0.01850264],"study_design_scores_gemma":[0.000003006265,0.000007242982,0.0003594976,0.000173331,0.00000221031,0.0005050905,0.008092948,0.00004372437,0.000104145,0.0206023,0.9700834,0.00002305011],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02363895,0.07584309,0.00218923,0.6663797,0.006047764,0.00002523218,0.0001127922,0.000147191,0.2256161],"genre_scores_gemma":[0.6499213,0.03633232,0.002789053,0.09502503,0.005747463,0.00009797031,0.00005706878,0.0003729037,0.2096569],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1159829,"threshold_uncertainty_score":0.2306157,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1569490361","doi":"","title":"PLAYING WITH GENDER CONVENTIONS IN LUCY MAUD MONTGOMERY’S THE QUARANTINE AT ALEXANDER ABRAHAM’S: AN ANTHROPOLOGICAL PERSPECTIVE","year":2015,"lang":"en","type":"article","venue":"Facta Universitatis Series Linguistics and Literature","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Convention; Meaning (existential); Sociology; Dualism; Postmodernism; Institution; Space (punctuation); Law; Epistemology; Philosophy; Social science; Political science","authors":[{"name":"Vesna Lopičić","is_ca":false},{"name":"Milena Kostić","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03216236738147198,"gpt":0.3008849072520441,"spread":0.2687225398705722,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003166448,0.000444456,0.0006203076,0.001094089,0.01546082,0.007911352,0.001384551,0.005444099,0.00217594],"category_scores_gemma":[0.00625755,0.0002818631,0.0002878535,0.0009983558,0.03438152,0.004067108,0.003097105,0.007247395,0.0002616394],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02069425,"about_ca_system_score_gemma":0.006494946,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2388077,"about_ca_topic_score_gemma":0.2858536,"domain_scores_codex":[0.9966036,0.001950212,0.00004440578,0.0003381682,0.0006093454,0.0004542076],"domain_scores_gemma":[0.9975229,0.001511656,0.000196276,0.0000933972,0.0003725048,0.0003032029],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001227307,0.00001478752,0.0002007571,0.00002637988,0.000004021475,0.0003066603,0.1304089,0.00008998542,0.0001737425,0.8320285,0.03133028,0.005403733],"study_design_scores_gemma":[0.00001142939,0.00002117086,0.001190007,0.0002173595,0.000007191702,0.000426782,0.06968609,0.0002689499,0.0002426335,0.1637655,0.7641185,0.00004446868],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.09499136,0.0324497,0.00493563,0.5638759,0.003184234,0.0000394882,0.00005061284,0.00007417799,0.3003989],"genre_scores_gemma":[0.9187768,0.004918748,0.001594466,0.02194137,0.001185169,0.00003188686,0.00001017085,0.00005855268,0.05148277],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2388077,"threshold_uncertainty_score":0.4748353,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2267691607","doi":"","title":"\"I Dreamed of Canada\" - Ambivalence in Serbian Attiitude to Canada","year":2002,"lang":"en","type":"article","venue":"Facta Universitatis Series Linguistics and Literature","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Serbian; Ambivalence; Feeling; Relation (database); History; Media studies; Sociology; Psychology; Social psychology; Philosophy; Linguistics","authors":[{"name":"Vesna Lopičić","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.004459337612826772,"gpt":0.1708220552963322,"spread":0.1663627176835055,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00264262,0.0004686409,0.0005647794,0.001464261,0.07728887,0.01177422,0.001297181,0.003519757,0.004021737],"category_scores_gemma":[0.003913355,0.0004360664,0.000308321,0.00218418,0.02893645,0.002588905,0.00530852,0.008989769,0.0002791545],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07525302,"about_ca_system_score_gemma":0.07031161,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9736156,"about_ca_topic_score_gemma":0.9860859,"domain_scores_codex":[0.9960294,0.001190009,0.00006095593,0.0002434023,0.0007427667,0.001733514],"domain_scores_gemma":[0.9966632,0.000620548,0.0002087746,0.00005065023,0.001014065,0.001442757],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002882578,0.00001475394,0.003290864,0.00004145536,0.000009010178,0.001308332,0.9348671,0.00005410946,0.0002843462,0.04032223,0.01550353,0.004275417],"study_design_scores_gemma":[0.000003255044,0.00000899038,0.002428812,0.0001378919,0.000007656708,0.0002858643,0.9089234,0.00004251977,0.0001194009,0.0007585471,0.08724476,0.0000387889],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7081919,0.01050888,0.0005509074,0.09812116,0.001262147,0.00004498515,0.0001235982,0.00004813956,0.1811482],"genre_scores_gemma":[0.971872,0.002129389,0.0001154207,0.007536892,0.00004267373,0.000009825999,0.00001765298,0.00002960465,0.01824649],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07728887,"threshold_uncertainty_score":0.5460014,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3129904922","doi":"10.22190/full2002181i","title":"THE SPACE OF TRANSCULTURATION IN THOMAS KING’S GREEN GRASS, RUNNING WATER","year":2021,"lang":"en","type":"article","venue":"Facta Universitatis Series Linguistics and Literature","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Transculturation; Hybridity; Indigenous; Space (punctuation); Politics; Sociology; White (mutation); Cultural studies; Art history; Anthropology; Art; Philosophy; Law; Ecology; Linguistics","authors":[{"name":"Sanja Ignjatović","is_ca":false},{"name":"Natalija Stevanović","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006823621262591035,"gpt":0.1923481945850673,"spread":0.1855245733224762,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00152812,0.0004253326,0.0003146785,0.001127185,0.0231209,0.008738327,0.001035544,0.001858977,0.003025153],"category_scores_gemma":[0.002368019,0.0002641635,0.0001647415,0.001985361,0.0639748,0.005094783,0.005097112,0.00265801,0.0002132856],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01651068,"about_ca_system_score_gemma":0.008557327,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2765343,"about_ca_topic_score_gemma":0.4347767,"domain_scores_codex":[0.9975715,0.001452246,0.00002571993,0.000160662,0.000273001,0.0005167818],"domain_scores_gemma":[0.9987217,0.0006835464,0.0001004227,0.00009465114,0.0001168467,0.0002829493],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002730956,0.000007719976,0.0003748228,0.00002980661,0.000002771212,0.0008832071,0.8535532,0.00006199435,0.000227554,0.1386925,0.002491894,0.003647153],"study_design_scores_gemma":[0.000007218671,0.00001358478,0.001026123,0.00008742289,0.000005731198,0.0003269072,0.8210163,0.00007219886,0.0003732561,0.02229788,0.154755,0.00001835127],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6258507,0.008542506,0.003167733,0.03422479,0.0004586698,0.0000380025,0.00008832163,0.00006264357,0.3275665],"genre_scores_gemma":[0.9907224,0.0008064576,0.0002589157,0.0005482275,0.00002448116,0.00001218121,0.000009516952,0.00002889888,0.007588934],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2765343,"threshold_uncertainty_score":0.5498494,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387584698","doi":"10.22190/full220910004s","title":"TRAVEL WRITING REVISITED: READING THE RIVER","year":2023,"lang":"en","type":"article","venue":"Facta Universitatis Series Linguistics and Literature","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Travel writing; Intertextuality; Reading (process); Context (archaeology); Relevance (law); Linguistics; Literature; Visual arts; History; Computer science; Art; Archaeology; Philosophy; Political science","authors":[{"name":"Natalija Stevanović","is_ca":false},{"name":"Vesna Lopičić","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01314404466414894,"gpt":0.2092126068867516,"spread":0.1960685622226026,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002094176,0.0004000068,0.0003453831,0.00135889,0.0107076,0.0131961,0.001365884,0.003258238,0.01050662],"category_scores_gemma":[0.005297888,0.0001793488,0.0003050498,0.002217919,0.01735317,0.01068647,0.004997602,0.004766162,0.001097228],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006115676,"about_ca_system_score_gemma":0.004134261,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02003542,"about_ca_topic_score_gemma":0.02770227,"domain_scores_codex":[0.9970034,0.002061512,0.00007805435,0.000307435,0.0002666394,0.000283041],"domain_scores_gemma":[0.9974533,0.001535644,0.0002209505,0.0002034463,0.0003213976,0.0002652554],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002380527,0.00001573757,0.0008320963,0.0002152118,0.000005077438,0.001234858,0.6415979,0.0001456392,0.000354168,0.3242206,0.01328674,0.01806813],"study_design_scores_gemma":[0.000005972967,0.00001636246,0.001103511,0.0004283499,0.000004916552,0.0006783073,0.5703473,0.0001610286,0.0003171064,0.02294192,0.4039786,0.00001657951],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2016211,0.01378372,0.009492607,0.05909671,0.0018789,0.00004476169,0.0001936068,0.0001407523,0.7137479],"genre_scores_gemma":[0.9493225,0.003126093,0.001037607,0.002129235,0.0002890531,0.00002559197,0.00006463352,0.000134401,0.04387096],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02003542,"threshold_uncertainty_score":0.04437256,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}