{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":200,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":200,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"f07264fe9b56","filters":{"venue":"Feminist Philosophy Quarterly"}},"results":[{"id":"W2793382062","doi":"10.5206/fpq/2018.1.3","title":"For What Can the Kantian Feminist Hope? Constructive Complicity in Appropriations of the Canon","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":102,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Complicity; Constructive; Relevance (law); Epistemology; Sociology; Contradiction; Racism; Feminism; Philosophy; Gender studies; Law; Political science; Computer science","authors":[{"name":"Dilek Huseyinzadegan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04690220087675831,"gpt":0.3207353323767127,"spread":0.2738331314999544,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0008852378,0.0001810236,0.0002772641,0.00005875985,0.001431002,0.000161774,0.0008381812,0.0002077513,0.00002363114],"category_scores_gemma":[0.0002801176,0.0001254298,0.0001801154,0.0004630734,0.005275138,0.0001766815,0.00004160372,0.0003606654,0.00001532608],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000127076,"about_ca_system_score_gemma":0.0005623095,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001672678,"about_ca_topic_score_gemma":0.006701115,"domain_scores_codex":[0.9979059,0.0003782448,0.0004590401,0.0003171785,0.0004484461,0.0004912436],"domain_scores_gemma":[0.9980965,0.0007602588,0.000249438,0.000507743,0.0002479989,0.0001380393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003933682,0.00008231989,0.0009309599,0.00002575186,0.00002136153,3.624828e-7,0.05882881,2.709813e-7,0.00005796811,0.939239,0.0001539902,0.0006198465],"study_design_scores_gemma":[0.0004612289,0.0003758407,0.002021122,0.0001340165,0.00003685689,0.00000216115,0.02185988,0.00002664359,0.0003882994,0.9672207,0.00725387,0.0002194433],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2465352,0.0001298535,0.0002207477,0.1629945,0.003358325,0.003335584,0.00123948,0.0001101425,0.5820763],"genre_scores_gemma":[0.9958112,0.000003823241,0.0001271796,0.002566262,0.001291136,0.0000772362,0.000009206427,0.00001542881,0.00009859011],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.749276,"threshold_uncertainty_score":0.999869,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791597713","doi":"10.5206/fpq/2018.1.4","title":"Bias, Structure, and Injustice: A Reply to Haslanger","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":71,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Injustice; Individualism; Epistemology; Focus (optics); Inequality; Social psychology; Social structure; Positive economics; Sociology; Methodological individualism; Causal structure; Psychology; Political science; Philosophy; Economics; Law; Mathematics; Politics","authors":[{"name":"Robin Zheng","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04948259298386225,"gpt":0.3266421463037063,"spread":0.277159553319844,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004302375,0.0002079175,0.0002788384,0.0001149371,0.001280203,0.0001120034,0.0002892492,0.0001484614,0.0001680483],"category_scores_gemma":[0.0001945254,0.000198532,0.00005211386,0.0003268097,0.00130489,0.0001023791,0.00004703305,0.0001562212,0.0002633431],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000402751,"about_ca_system_score_gemma":0.00009550824,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003781497,"about_ca_topic_score_gemma":0.0006271556,"domain_scores_codex":[0.9982664,0.0001799285,0.000283469,0.0005083673,0.0002977775,0.0004640355],"domain_scores_gemma":[0.9989533,0.0001920059,0.0001026365,0.0003494216,0.0001360228,0.0002666242],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003517073,0.0001299937,0.01822883,0.0001084792,0.000189498,0.00007221736,0.553736,6.223111e-8,0.0001543137,0.3284622,0.07836931,0.02019739],"study_design_scores_gemma":[0.0007700931,0.004016619,0.02045115,0.0001120502,0.0001172893,0.0000363574,0.03117453,0.000003153934,0.0001641547,0.2285697,0.7136653,0.0009195886],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3687862,0.0005940296,0.0001193841,0.04610595,0.002762564,0.000813903,0.0001838952,0.0003697714,0.5802643],"genre_scores_gemma":[0.9869956,0.000006925115,0.0008573526,0.00805812,0.002399409,0.00002258859,0.000004866442,0.00001778578,0.001637288],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.635296,"threshold_uncertainty_score":0.9846413,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2778540840","doi":"10.5206/fpq/2017.4.1","title":"Credibility Excess and the Social Imaginary in Cases of Sexual Assault","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":69,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Credibility; Testimonial; Injustice; Ideal (ethics); Psychology; Social psychology; Epistemology; Identity (music); Sociology; Criminology; Philosophy; Aesthetics; Advertising","authors":[{"name":"Audrey Yap","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06193525029687203,"gpt":0.3674782163589973,"spread":0.3055429660621253,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001757516,0.0001482672,0.0003913103,0.00004045441,0.002491171,0.0001006646,0.00055532,0.00015307,0.00001623193],"category_scores_gemma":[0.0003592782,0.0001162026,0.0000599141,0.00006674721,0.007313484,0.0001877207,0.00007782219,0.0002450896,0.000005688457],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002818569,"about_ca_system_score_gemma":0.000115925,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003451129,"about_ca_topic_score_gemma":0.002406473,"domain_scores_codex":[0.9982963,0.0004428646,0.0003338263,0.0003376273,0.0003026685,0.0002866794],"domain_scores_gemma":[0.9985796,0.0005556621,0.0003040447,0.0004213844,0.00008635577,0.00005294783],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001006075,0.0003372438,0.1692577,0.0002291316,0.0001115267,0.0001694547,0.385734,8.08943e-8,0.0000210249,0.4334671,0.00175021,0.007916315],"study_design_scores_gemma":[0.003236596,0.0007459746,0.3277731,0.00005399814,0.00009055262,0.00002383008,0.06789543,0.00001119699,0.00001397197,0.5982057,0.001553026,0.0003965481],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6841178,0.0005058614,0.000003578409,0.03005597,0.0005594986,0.0003642671,0.00005180175,0.00003138153,0.2843098],"genre_scores_gemma":[0.9989948,0.00001291249,0.00002694922,0.0001523525,0.0005091613,0.00003355915,0.000002154605,0.000006916479,0.0002612449],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3178386,"threshold_uncertainty_score":0.9988074,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2781033852","doi":"10.5206/fpq/2017.4.3","title":"Resisting Body Oppression: An Aesthetic Approach","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":68,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Injustice; Oppression; Dehumanization; Social psychology; Psychology; Identity (music); Aesthetics; Attractiveness; Economic Justice; Sociology; Political science","authors":[{"name":"Sherri Irvin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04783349570777248,"gpt":0.3312543271267316,"spread":0.2834208314189591,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006733884,0.0001945272,0.0002291631,0.000008209763,0.007848246,0.0008234039,0.001311565,0.0002834921,0.00009856805],"category_scores_gemma":[0.00006074918,0.0001740682,0.0001614858,0.0000708319,0.001065545,0.0005977639,0.00003886656,0.0002981,0.00008932776],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004786198,"about_ca_system_score_gemma":0.0001037489,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002047391,"about_ca_topic_score_gemma":0.00003661188,"domain_scores_codex":[0.9980689,0.0002154683,0.0002414707,0.0004734809,0.0005524382,0.0004482087],"domain_scores_gemma":[0.9982979,0.00002799508,0.0002828134,0.0009956233,0.00008990168,0.0003057214],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004766812,0.0004547292,0.001258304,0.000057731,0.00002549431,0.00003682639,0.1422538,6.861591e-7,0.0001374097,0.8370895,0.007135964,0.01150193],"study_design_scores_gemma":[0.001442564,0.001050021,0.003653946,0.000314371,0.0001092958,0.00003362667,0.0613067,0.0001192331,0.00005485061,0.5120972,0.4183824,0.001435785],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02982254,0.0001387197,0.00002888805,0.006704549,0.0005843989,0.0002716188,0.00001824492,0.0002178234,0.9622132],"genre_scores_gemma":[0.9930653,0.00001316732,0.001238941,0.0003843392,0.002136552,0.00004059669,0.00001749511,0.000022976,0.003080642],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9632428,"threshold_uncertainty_score":0.9934434,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2920408511","doi":"10.5206/fpq/2018.4.6231","title":"“Me Too”: Epistemic Injustice and the Struggle for Recognition","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":57,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"California State University, Bakersfield; Elon University","keywords":"Injustice; Testimonial; Harassment; Context (archaeology); Sociology; Subject (documents); Epistemology; Polyphony; Social injustice; Denial; Psychology; Social psychology; Criminology; Political science; Psychoanalysis; Philosophy; Law; Politics; History; Computer science","authors":[{"name":"Debra L. Jackson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04399958618482935,"gpt":0.3133152287249841,"spread":0.2693156425401548,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001173771,0.000170392,0.0002713718,0.00004681559,0.002207692,0.00009925364,0.0002669684,0.0001553665,0.00004263828],"category_scores_gemma":[0.0002694104,0.0001330763,0.0001007283,0.0001585533,0.003540565,0.0001203693,0.00002521835,0.0001358212,0.0001224322],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003672074,"about_ca_system_score_gemma":0.00008544255,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001506351,"about_ca_topic_score_gemma":0.0002922034,"domain_scores_codex":[0.9984607,0.0002947282,0.0003090672,0.000360629,0.0001984281,0.0003764891],"domain_scores_gemma":[0.9983144,0.0009998617,0.0001644667,0.0002382741,0.0001886569,0.00009429325],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001363243,0.000108169,0.0006585833,0.000170652,0.0001870218,0.00000505678,0.3041747,2.217473e-8,0.00003026,0.6483696,0.01930432,0.02562834],"study_design_scores_gemma":[0.002202726,0.001358698,0.0005211227,0.00006552983,0.0001670298,0.00001491718,0.04488886,0.00001987907,0.00003592849,0.9037174,0.04666256,0.0003453456],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09462671,0.001608391,0.001010859,0.08332194,0.003640205,0.002532314,0.0003117562,0.0003293595,0.8126184],"genre_scores_gemma":[0.9938225,0.00002401323,0.0004736207,0.001707272,0.002274329,0.0001873914,0.00001428979,0.00001470634,0.001481892],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8991958,"threshold_uncertainty_score":0.9991713,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3111028487","doi":"10.5206/fpq/2020.4.8302","title":"Presupposition and Consent","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Torture, Ethics, and Law","field":"Social Sciences","cited_by":57,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Presupposition; Action (physics); Epistemology; Informed consent; Psychology; Sociology; Philosophy; Medicine","authors":[{"name":"Jonathan Jenkins Ichikawa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07594210209950022,"gpt":0.3190889964585616,"spread":0.2431468943590614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001859148,0.0001029203,0.0001419744,0.00001797187,0.0004145849,0.0001203401,0.0001369229,0.0001304722,0.00009899699],"category_scores_gemma":[0.00005068868,0.0001071941,0.00005123686,0.00008347582,0.0005477768,0.0001185,0.000009714114,0.0001787247,0.0000852099],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000205987,"about_ca_system_score_gemma":0.0001108487,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001359727,"about_ca_topic_score_gemma":0.000106,"domain_scores_codex":[0.9989513,0.0001400503,0.0001675167,0.0002576481,0.000281018,0.0002025268],"domain_scores_gemma":[0.9993516,0.0001565872,0.00006667634,0.000105412,0.00003896693,0.0002807253],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000742339,0.00005940134,0.0007523092,0.0001013282,0.00002574309,0.00002985787,0.2106334,1.759774e-7,0.0003249114,0.7782667,0.006104715,0.003627276],"study_design_scores_gemma":[0.001102054,0.001657704,0.001665134,0.0000935031,0.00006900896,0.000007063104,0.01332991,0.00002513894,0.00008595754,0.2204797,0.7608697,0.0006150953],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03562801,0.000428006,0.0001404879,0.1264092,0.0005866107,0.0004363208,0.0000703951,0.000307446,0.8359935],"genre_scores_gemma":[0.9911011,0.00001729002,0.0001370672,0.006979498,0.001520735,0.000009015148,0.00001121784,0.00001007274,0.000213967],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9554731,"threshold_uncertainty_score":0.4371248,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2938639466","doi":"10.5206/fpq/2018.4.6233","title":"Misrecognition and Epistemic Injustice","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":56,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Social recognition; Phenomenon; Epistemology; Injustice; Psychology; Sociology; Cognitive psychology; Cognitive science; Social psychology; Philosophy","authors":[{"name":"José Medina","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03323296586622123,"gpt":0.3149035364513555,"spread":0.2816705705851343,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005119729,0.0001660228,0.0002140153,0.00007759176,0.001459278,0.00007311052,0.0001881673,0.0001722135,0.0001395189],"category_scores_gemma":[0.000104449,0.0001736131,0.00005471095,0.0001951241,0.002121472,0.0001363857,0.00002315835,0.0001452014,0.0004754038],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003937953,"about_ca_system_score_gemma":0.0000767177,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001504832,"about_ca_topic_score_gemma":0.0003136724,"domain_scores_codex":[0.9985561,0.0002094392,0.000258389,0.0003797474,0.0002207288,0.0003755768],"domain_scores_gemma":[0.9991668,0.0002291373,0.0001128479,0.0001962267,0.0001369063,0.0001581015],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002529491,0.0002172992,0.009436092,0.0001906535,0.0001592867,0.00004815021,0.2999021,1.256492e-8,0.0001394624,0.6398389,0.008612157,0.04120285],"study_design_scores_gemma":[0.001139446,0.003023597,0.01090261,0.0002021432,0.0001880519,0.00005942062,0.06085214,0.000009362442,0.0001148342,0.8057553,0.1168539,0.0008992171],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09516629,0.0005260198,0.0001144371,0.01314241,0.001284501,0.0003041763,0.00003531448,0.0002169241,0.8892099],"genre_scores_gemma":[0.9951845,0.0000383027,0.0003413211,0.001156482,0.001953671,0.00002836608,0.000006969673,0.00001340439,0.001276932],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9000183,"threshold_uncertainty_score":0.9998407,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791899003","doi":"10.5206/fpq/2018.1.1","title":"Kant on Sex. Reconsidered. -- A Kantian account of sexuality: sexual love, sexual identity, and sexual orientation","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":55,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Teleology; Human sexuality; Interpretation (philosophy); Identity (music); Philosophy; Sexual orientation; Epistemology; Natural (archaeology); Gender identity; Psychology; Psychoanalysis; Sociology; Social psychology; Gender studies; Aesthetics; Biology","authors":[{"name":"Helga Varden","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0944090382240119,"gpt":0.3129037580471372,"spread":0.2184947198231252,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0007613745,0.0003936756,0.0004837475,0.0002775082,0.000534035,0.0004680145,0.0003002499,0.0002081745,0.0006048123],"category_scores_gemma":[0.0000676565,0.0003926559,0.00005275749,0.0001102275,0.00159325,0.0007942759,0.00004775003,0.0003624192,0.0004951296],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005899272,"about_ca_system_score_gemma":0.0001258657,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008926509,"about_ca_topic_score_gemma":0.002907327,"domain_scores_codex":[0.9970483,0.0001797991,0.0008698947,0.0008187063,0.0006696841,0.0004136802],"domain_scores_gemma":[0.9979571,0.0002444969,0.0005218117,0.0007005238,0.0004070354,0.0001690214],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003502484,0.0007728136,0.001680923,0.000734922,0.0002296983,0.00001734746,0.5248335,6.505229e-7,0.00191559,0.44966,0.007057842,0.01274646],"study_design_scores_gemma":[0.005257389,0.03053186,0.007273159,0.0004774928,0.0008062061,0.0001373662,0.5226381,0.0005518635,0.002391896,0.3633543,0.06326968,0.003310687],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.953938,0.00006820998,0.00008743704,0.002050276,0.001727128,0.0004613549,0.0005528022,0.0001260211,0.04098876],"genre_scores_gemma":[0.9910248,0.000002459423,0.00009743901,0.0008471824,0.004176891,0.00001742118,0.0001608618,0.00005406181,0.003618895],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08630574,"threshold_uncertainty_score":0.9998525,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3201661445","doi":"10.5206/fpq/2021.3.10846","title":"Attunement and Multispecies Communication in Fermentation","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":53,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Attunement; Notice; Natural (archaeology); Epistemology; Embodied cognition; Sociology; Aesthetics; Communication; Ethnography; Psychology; Ecology; Social psychology; Philosophy; Biology; Political science; Anthropology","authors":[{"name":"Maya Hey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0357608116090367,"gpt":0.332521024607481,"spread":0.2967602129984443,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001957526,0.00008724195,0.0001125863,0.0001151882,0.0004892137,0.0001760384,0.0001417409,0.00005314948,0.0003013749],"category_scores_gemma":[0.0000354218,0.0001059428,0.00004384908,0.0002478651,0.0003114577,0.0002753076,0.00002415157,0.0001300392,0.00004491089],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000701568,"about_ca_system_score_gemma":0.00003967254,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008737133,"about_ca_topic_score_gemma":0.02167114,"domain_scores_codex":[0.9989907,0.0001878533,0.0002331144,0.0002033577,0.0002100934,0.0001748644],"domain_scores_gemma":[0.9994496,0.00009925052,0.00007996119,0.0002201305,0.000085792,0.00006529903],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00005253826,0.0005850285,0.05625969,0.00005160367,0.00005802025,0.00004039876,0.2467957,0.000002406778,0.002278384,0.6867689,0.001646143,0.005461104],"study_design_scores_gemma":[0.00141007,0.0004769429,0.4614412,0.0002566423,0.00004250706,0.00001137328,0.3501081,0.00003388769,0.000213461,0.155198,0.03025361,0.0005541868],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.832915,0.0004249484,0.000002818984,0.01216845,0.0001935056,0.0002154599,0.00001261235,0.00005777704,0.1540094],"genre_scores_gemma":[0.9982062,0.0001310633,0.0007033038,0.000279011,0.00009598753,0.00004361861,0.00003107339,0.000007339671,0.0005024081],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5315709,"threshold_uncertainty_score":0.9961808,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2559188931","doi":"10.5206/fpq/2016.2.1","title":"Love and Resistance: Moral Solidarity in the Face of Perceptual Failure","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":50,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Solidarity; Resistance (ecology); Ideology; Face (sociological concept); Perception; Social psychology; Sociology; Psychology; Aesthetics; Epistemology; Politics; Political science; Law; Philosophy; Social science","authors":[{"name":"Barrett Emerick","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03740405353568528,"gpt":0.301350058952641,"spread":0.2639460054169557,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002159636,0.000154995,0.0002159132,0.00007296515,0.00004946,0.00002147594,0.0002544928,0.0001286717,0.0003936959],"category_scores_gemma":[0.000007673202,0.00009353876,0.00007038924,0.0001327421,0.0003882479,0.00008038779,0.00001342249,0.0001584018,0.0001765783],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001770041,"about_ca_system_score_gemma":0.00001963,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000312309,"about_ca_topic_score_gemma":0.0001361555,"domain_scores_codex":[0.9988284,0.0001494236,0.0003051987,0.0003051409,0.0001689957,0.0002428301],"domain_scores_gemma":[0.9992343,0.0001026125,0.00009933809,0.0004756404,0.00003358547,0.00005457543],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.000518878,0.001332984,0.05888235,0.00009927014,0.00005917776,0.0001698523,0.1787737,3.900324e-8,0.004942352,0.7255824,0.0158959,0.01374312],"study_design_scores_gemma":[0.005398927,0.003661465,0.7501858,0.0003913226,0.000122117,0.0001158017,0.07520762,8.019258e-7,0.0001223111,0.1519737,0.01195733,0.0008627588],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9243377,0.0001188383,0.00004592116,0.009970431,0.0001713634,0.0002679098,0.0001773413,0.00001806623,0.0648924],"genre_scores_gemma":[0.9979941,0.000001779837,0.0001625279,0.0001893725,0.0001416261,0.00002045299,0.000004591096,0.00001368112,0.001471858],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6913035,"threshold_uncertainty_score":0.4310694,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2903621209","doi":"10.5206/fpq/2018.3.5772","title":"Authority and Gender: Flipping the F-Switch","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Gender Studies in Language","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Deontic logic; Metaphor; Attribution; Sociology; Semantics (computer science); Linguistics; Index (typography); Lexical semantics; Social psychology; Psychology; Epistemology; Computer science; Lexical item","authors":[{"name":"Lynne Tirrell","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05635087507153792,"gpt":0.3358379198872116,"spread":0.2794870448156737,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008695654,0.0001597482,0.0001689955,0.00003973204,0.002263713,0.0001623784,0.0004492868,0.0001033561,0.0001409676],"category_scores_gemma":[0.0001014572,0.0001249272,0.00006320683,0.0002479623,0.00165791,0.0001134529,0.0000655132,0.0001983816,0.0001569679],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005253206,"about_ca_system_score_gemma":0.00007172778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002852061,"about_ca_topic_score_gemma":0.0003626054,"domain_scores_codex":[0.9983556,0.0002250534,0.0002115407,0.0003552162,0.0004126129,0.000439933],"domain_scores_gemma":[0.9991269,0.0001789603,0.00006483094,0.0004033362,0.00009268174,0.0001333424],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001568286,0.00004104485,0.002442274,0.00002610333,0.00006023861,0.00001180152,0.5796424,1.381026e-8,0.00005299335,0.4010459,0.003338822,0.01332267],"study_design_scores_gemma":[0.0006639498,0.0009541005,0.0146768,0.00004686097,0.000106553,0.00002305968,0.1690768,0.0000336311,0.00005109188,0.5780095,0.235565,0.0007926571],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1140734,0.0005988849,0.0002838762,0.01135449,0.001685853,0.0003948681,0.00001659813,0.0002156869,0.8713763],"genre_scores_gemma":[0.9947509,0.00001288205,0.0003586199,0.0009376559,0.003590489,0.00002282687,0.000001272737,0.00001496161,0.0003103901],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8806775,"threshold_uncertainty_score":0.9990352,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W940248834","doi":"10.5206/fpq/2015.1.1","title":"Care, Concern, and Advocacy: Is There a Place for Epistemic Responsibility?","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Situated; Epistemology; Politics; Sociology; Political science; Philosophy; Law; Computer science","authors":[{"name":"Lorraine Code","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07213712963233938,"gpt":0.3453203615522402,"spread":0.2731832319199008,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001021837,0.0002552758,0.0004102799,0.00006631462,0.000883802,0.00008781717,0.0003300403,0.0002576832,0.00002132893],"category_scores_gemma":[0.0002517139,0.0002504462,0.0001228508,0.0001674661,0.001329138,0.0001345699,0.00003754599,0.0001729609,0.00006215086],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001541014,"about_ca_system_score_gemma":0.0006846633,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003855391,"about_ca_topic_score_gemma":0.0004172559,"domain_scores_codex":[0.9978601,0.0003454091,0.0003709245,0.0006078181,0.0003285535,0.0004871571],"domain_scores_gemma":[0.9982122,0.0006310935,0.0001665041,0.0004050299,0.0002750582,0.0003101129],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001129341,0.0000986167,0.01497423,0.000257003,0.0001261824,0.00002827107,0.7975549,2.334298e-7,0.00000815627,0.164031,0.01784938,0.003942706],"study_design_scores_gemma":[0.00249822,0.002769779,0.001652069,0.0001178696,0.0001012325,0.00001773782,0.2984386,0.000008509593,0.00003782263,0.380753,0.3129535,0.000651681],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2869943,0.01581052,0.0001617167,0.05282124,0.001958901,0.00236697,0.0004164237,0.0004133154,0.6390566],"genre_scores_gemma":[0.994563,0.00003089886,0.0004489727,0.001136278,0.0006650792,0.0001491486,0.00001256091,0.00002471057,0.002969329],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7075687,"threshold_uncertainty_score":0.9999948,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2943736465","doi":"10.5206/fpq/2018.4.6235","title":"Epistemic Injustice and Recognition Theory: A New Conversation —Afterword","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"British Academy; Government of the United Kingdom","keywords":"Epistemology; Epistemic virtue; Conversation; Relation (database); Injustice; Sociology; Psychology; Philosophy; Social psychology; Virtue; Computer science; Linguistics","authors":[{"name":"Miranda Fricker","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04306507283733958,"gpt":0.3032520624061114,"spread":0.2601869895687718,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007924486,0.0001853151,0.0002302273,0.0001008745,0.000907523,0.00009184767,0.0001816674,0.0001936238,0.0002215754],"category_scores_gemma":[0.000159403,0.0001936417,0.00005918655,0.0002398471,0.001487571,0.0002066241,0.00002341501,0.0001518423,0.000529684],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005972537,"about_ca_system_score_gemma":0.0001524497,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003599209,"about_ca_topic_score_gemma":0.0003821933,"domain_scores_codex":[0.9983498,0.0003767723,0.0002847412,0.0004094038,0.0002298919,0.0003494311],"domain_scores_gemma":[0.9989486,0.0003578801,0.0001617101,0.0002087723,0.0001256721,0.0001973211],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0006170988,0.000101967,0.003011792,0.0001057336,0.0001550517,0.0000220868,0.5744784,1.216514e-8,0.00007609699,0.3348315,0.006723274,0.07987694],"study_design_scores_gemma":[0.0006999252,0.001269095,0.002207177,0.0001022608,0.0001161423,0.00001641724,0.04205745,0.000003527023,0.00004783307,0.9388428,0.01427714,0.0003602629],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2404817,0.000898605,0.002011617,0.03865908,0.003252953,0.001046377,0.00007835668,0.0005308205,0.7130405],"genre_scores_gemma":[0.9941608,0.00003051665,0.0004905171,0.001367886,0.00222975,0.00002334078,0.0000145244,0.00001529201,0.001667327],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7536792,"threshold_uncertainty_score":0.7896481,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2602181632","doi":"10.5206/fpq/2016.3.3","title":"Feminism and the Carceral State: Gender-Responsive Justice, Community Accountability, and the Epistemology of Antiviolence","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Criminal Justice and Corrections Analysis","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Mass incarceration; Feminism; Sociology; Accountability; Grassroots; Mainstream; Scholarship; Complicity; Prison; Economic Justice; State (computer science); Gender studies; Racism; Feminist epistemology; Criminology; Political science; Law; Politics","authors":[{"name":"Brady Heiner","is_ca":false},{"name":"Sarah Tyson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04953430361964972,"gpt":0.3448688452261618,"spread":0.2953345416065121,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002927533,0.0001615493,0.0004286458,0.0000564491,0.005144031,0.0003151332,0.0007794686,0.00008939496,0.00001459456],"category_scores_gemma":[0.0004366874,0.0001015265,0.0001316797,0.0001089901,0.01051016,0.0001852539,0.0001463877,0.0004126717,0.000004641848],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000270606,"about_ca_system_score_gemma":0.0001167021,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03270376,"about_ca_topic_score_gemma":0.007000047,"domain_scores_codex":[0.99719,0.001679406,0.0003459991,0.0002311891,0.0002995143,0.0002538862],"domain_scores_gemma":[0.995637,0.002776695,0.0004183168,0.0008833907,0.000203462,0.00008114099],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.001798659,0.0001433361,0.005174913,0.0002222405,0.0001655929,0.000007837491,0.769558,9.618726e-7,0.00002613201,0.1977846,0.0000740414,0.02504368],"study_design_scores_gemma":[0.002568839,0.0003428698,0.0243398,0.00006905182,0.001234823,0.00002762545,0.8016847,0.0001470249,0.00001195588,0.1688371,0.0004901837,0.0002460503],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9587582,0.0003345041,0.00007527805,0.003950714,0.0002999921,0.0003573368,0.00004580154,0.00001733601,0.03616087],"genre_scores_gemma":[0.9990379,0.0002448626,0.0000242784,0.0003384524,0.0002025422,0.00003209603,0.000001967025,0.000007818631,0.0001100511],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04027976,"threshold_uncertainty_score":0.9961511,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2904810187","doi":"10.5206/fpq/2018.4.6230","title":"Resisting Structural Epistemic Injustice","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Epistemology; Injustice; Sociology; Agency (philosophy); Politics; Conversation; Philosophy; Psychology; Social psychology; Political science; Law","authors":[{"name":"Michael D. Doan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03583882347224061,"gpt":0.3414743060901161,"spread":0.3056354826178755,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006804676,0.0003420077,0.0003812503,0.0001792421,0.002363218,0.0002583861,0.0008817805,0.0002604705,0.0005912314],"category_scores_gemma":[0.0006070461,0.000358563,0.0001839865,0.0005757554,0.002441378,0.0003865439,0.00005629954,0.0003857692,0.001862182],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002480917,"about_ca_system_score_gemma":0.0002820492,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007134385,"about_ca_topic_score_gemma":0.0002449695,"domain_scores_codex":[0.9963171,0.0004204554,0.0006276582,0.0006822972,0.0008474127,0.001105061],"domain_scores_gemma":[0.9977012,0.0004365837,0.0002274617,0.0006509677,0.0003285338,0.0006551995],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000663636,0.00003772208,0.0006709117,0.00005267322,0.00002972031,0.00002961005,0.02253499,1.029874e-7,0.0001449947,0.9729373,0.001265903,0.002229735],"study_design_scores_gemma":[0.0004270498,0.0009352937,0.001008288,0.000135978,0.00006104966,0.00001177548,0.00315869,0.00003189377,0.00009292581,0.9706375,0.0228911,0.000608463],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09675594,0.00007201995,0.00009696282,0.01830044,0.001914635,0.0004086209,0.00009876272,0.0005463334,0.8818063],"genre_scores_gemma":[0.9846168,0.000001176735,0.0009001196,0.001832674,0.01178128,0.00002592247,0.00001593867,0.00005179815,0.0007743068],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8878608,"threshold_uncertainty_score":0.9998866,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3133761609","doi":"10.5206/fpq/2021.1.8482","title":"Mansplaining as Epistemic Injustice","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Testimonial; Injustice; Epistemology; Sociology; Subversion; Power (physics); Psychology; Social psychology; Philosophy; Political science; Politics; Law","authors":[{"name":"Nicole Dular","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03020234509120006,"gpt":0.3200057454402463,"spread":0.2898034003490462,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006237361,0.0002466886,0.0003686765,0.00007616209,0.001669788,0.0001231774,0.0003915591,0.0002517354,0.0004606379],"category_scores_gemma":[0.0002555862,0.0002794528,0.0001755175,0.0004302694,0.000800248,0.0001549465,0.0000466995,0.0003308047,0.00123748],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001011002,"about_ca_system_score_gemma":0.00046613,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001947971,"about_ca_topic_score_gemma":0.0003054088,"domain_scores_codex":[0.9974702,0.0004441148,0.0004231125,0.0005850912,0.0004569746,0.0006205345],"domain_scores_gemma":[0.9985009,0.0004728517,0.0001583173,0.000446063,0.0001893296,0.0002324869],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005778836,0.0001463826,0.003673406,0.0001113958,0.0001249857,0.0007622876,0.1206237,4.445054e-7,0.00007584289,0.8687168,0.002602362,0.003104592],"study_design_scores_gemma":[0.001086693,0.0008737883,0.002682448,0.0003019332,0.0002247364,0.000245034,0.1651812,0.000005155464,0.0002435762,0.6037849,0.2242991,0.001071516],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02894546,0.0010646,0.00007776377,0.02014399,0.00157788,0.0001697928,0.00002628335,0.0002437344,0.9477505],"genre_scores_gemma":[0.9863467,0.00006639001,0.0004742217,0.002449702,0.001217433,0.00004181986,0.00002216686,0.00002503121,0.009356545],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9574012,"threshold_uncertainty_score":0.9999658,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809569533","doi":"10.5206/fpq/2018.2.3491","title":"Dis-orientation, dis-epistemology and abolition","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Oppression; Relation (database); Orientation (vector space); Prison; Sociology; Epistemology; Psychology; Social psychology; Criminology; Political science; Politics; Law; Philosophy; Computer science","authors":[{"name":"Liat Ben‐Moshe","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02589129925874616,"gpt":0.330818444734091,"spread":0.3049271454753448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004467387,0.0001477865,0.0001817837,0.00007135155,0.001001896,0.0001243774,0.0001914331,0.0002074836,0.0001322031],"category_scores_gemma":[0.00009376896,0.0001504158,0.00005553523,0.0002001339,0.001935328,0.000246181,0.00001324247,0.0001657649,0.0002761825],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005756531,"about_ca_system_score_gemma":0.0001109833,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000509,"about_ca_topic_score_gemma":0.0007722051,"domain_scores_codex":[0.9984488,0.0002186065,0.0002741365,0.0003629341,0.0003235158,0.000372014],"domain_scores_gemma":[0.9990979,0.0001582639,0.0001238095,0.0002347826,0.0001758886,0.0002093214],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003939198,0.00006296334,0.002572197,0.00002532945,0.0000125638,0.00000590912,0.1148743,1.359188e-8,0.00002709474,0.8784592,0.001648612,0.002272398],"study_design_scores_gemma":[0.0005233557,0.001154209,0.008586523,0.00004990054,0.00003127519,0.00001052162,0.01940157,0.00000695607,0.00002257828,0.8013031,0.1685555,0.0003544756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2245499,0.0001719982,0.0003273387,0.02921799,0.003193712,0.0003948669,0.00007588427,0.0002418066,0.7418265],"genre_scores_gemma":[0.9948151,0.00002121934,0.0001958452,0.001070094,0.002862867,0.00002121446,0.00002822325,0.00001547997,0.00096992],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7702652,"threshold_uncertainty_score":0.7705879,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3112963609","doi":"10.5206/fpq/2020.4.8168","title":"Mansplaining and Illocutionary Force","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Confusion; Focus (optics); Speech act; Linguistics; Psychology; Sociology; Communication; Philosophy; Psychoanalysis","authors":[{"name":"Casey Rebecca Johnson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06789706391376149,"gpt":0.2435010598256292,"spread":0.1756039959118677,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001139378,0.0001933139,0.0002528912,0.00003740319,0.0004355568,0.0001159653,0.0001565263,0.00007635485,0.0001798822],"category_scores_gemma":[0.0000144766,0.0001869124,0.00009390159,0.00003003138,0.000656359,0.0001830326,0.00002095621,0.0002724004,0.0001778325],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009241139,"about_ca_system_score_gemma":0.00002671951,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001533388,"about_ca_topic_score_gemma":0.00001155137,"domain_scores_codex":[0.9989465,0.00005510911,0.0002698548,0.0003344466,0.0001629234,0.0002310942],"domain_scores_gemma":[0.9993881,0.0001139213,0.0001024582,0.0001702126,0.00006088796,0.0001643941],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003722637,0.00002762147,0.0001208745,0.0001439063,0.00004063765,0.00002483893,0.125543,2.606485e-7,0.00005490707,0.8716238,0.001154119,0.001228809],"study_design_scores_gemma":[0.001137102,0.002851661,0.0001899239,0.0001363683,0.0001341321,0.00003164762,0.02498743,0.0002515002,0.0000552809,0.5312721,0.4381427,0.0008101452],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07049529,0.000757927,0.0001876933,0.02747139,0.001087286,0.0003268593,0.0002114659,0.0003663629,0.8990957],"genre_scores_gemma":[0.9890099,0.000008681268,0.000147395,0.006912359,0.002731715,0.00001577087,0.00003919685,0.00002751018,0.001107428],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9185147,"threshold_uncertainty_score":0.7622068,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2941579257","doi":"10.5206/fpq/2018.4.6229","title":"Recognizing Settler Ignorance in the Canadian Truth and Reconciliation Commission","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":true},"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Ignorance; Denial; Narrative; Commission; Colonialism; Sociology; Identity (music); White (mutation); Gender studies; Political science; Criminology; Psychology; Law; Aesthetics; Psychoanalysis; Philosophy","authors":[{"name":"Anna Cook","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05609920696402785,"gpt":0.3193539080545917,"spread":0.2632547010905638,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001218489,0.0001188581,0.0001506852,0.00008994802,0.001833639,0.0001016051,0.0002417673,0.0001509432,0.00004358695],"category_scores_gemma":[0.0001359466,0.00009839407,0.00003008995,0.0002647204,0.0008328351,0.0001147909,0.000007888037,0.0001890973,0.00007813406],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001007046,"about_ca_system_score_gemma":0.0002090713,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03354666,"about_ca_topic_score_gemma":0.4951018,"domain_scores_codex":[0.9986151,0.000365796,0.0002152084,0.0002684607,0.000198733,0.0003367324],"domain_scores_gemma":[0.9992657,0.0002811119,0.00007834677,0.0001874098,0.00007034243,0.0001171264],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000791266,0.00007118639,0.05171859,0.00004356733,0.00003250972,0.00004281716,0.6552802,5.933949e-8,0.00000746813,0.2516918,0.00914132,0.03189132],"study_design_scores_gemma":[0.001057737,0.001333427,0.1410168,0.000221629,0.00003921855,0.00002416795,0.09496031,0.00002782259,0.00001967082,0.4645282,0.2960838,0.0006871896],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08911905,0.0003008368,0.000006537452,0.04233562,0.0009051895,0.0003342043,0.00002749849,0.000041402,0.8669297],"genre_scores_gemma":[0.9973704,0.00001155729,0.00009471756,0.001484897,0.0007166327,0.00002483656,0.000005882686,0.00000676444,0.0002842896],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9082513,"threshold_uncertainty_score":0.9994658,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4360834818","doi":"10.5206/fpq/2022.3/4.14191","title":"Artificial Intelligence in a Structurally Unjust Society","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Economic Development and Digital Transformation","field":"Economics, Econometrics and Finance","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Shanghai Educational Development Foundation; York University; University of Massachusetts Amherst; University of Georgia","keywords":"Cognitive science; Artificial intelligence; Epistemology; Sociology; Political science; Computer science; Psychology; Philosophy","authors":[{"name":"Ting-an Lin","is_ca":false},{"name":"Po-Hsuan Cameron Chen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04622311852883786,"gpt":0.223739143283461,"spread":0.1775160247546231,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003608319,0.0001563477,0.0002665647,0.0001740145,0.0001978987,0.0001045354,0.000302731,0.00004774984,0.001022219],"category_scores_gemma":[0.00000452103,0.0002104016,0.0001450406,0.0003083279,0.00005580463,0.0003571529,0.00003160496,0.0002298899,0.0004280831],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002137425,"about_ca_system_score_gemma":0.00003257496,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002579997,"about_ca_topic_score_gemma":0.00001007061,"domain_scores_codex":[0.9984202,0.00001114231,0.0008808862,0.0003606504,0.00005073873,0.0002763331],"domain_scores_gemma":[0.9994923,0.00002922301,0.0002161764,0.0001963063,0.000008197893,0.00005777691],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004194634,0.0001161357,0.003825001,0.000034723,0.00002343802,0.00000553778,0.01128367,0.00008127315,0.000005962931,0.9738003,0.000243374,0.01053862],"study_design_scores_gemma":[0.0001651107,0.0003015777,0.00258312,0.000007459568,0.00000171128,0.000008535462,0.00198865,0.002763907,0.00002153297,0.9837328,0.008050725,0.0003749349],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4667187,0.0002272233,0.0012519,0.002459015,0.001223213,0.0004978179,0.0005880379,0.0001108218,0.5269233],"genre_scores_gemma":[0.9982873,0.000004272513,0.0006451782,0.0005513306,0.0001117737,0.00007993208,0.00009434258,0.00001787598,0.0002079766],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5315686,"threshold_uncertainty_score":0.999891,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W973494626","doi":"10.5206/fpq/2015.1.4","title":"Female Under-Representation Among Philosophy Majors: 
A Map of the Hypotheses and a Survey of the Evidence","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Representation (politics); Taxonomy (biology); Empirical evidence; Psychology; Epistemology; Biology; Ecology; Philosophy; Political science","authors":[{"name":"Tom Dougherty","is_ca":false},{"name":"Sam Baron","is_ca":false},{"name":"Kristie Miller","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.178110005044002,"gpt":0.3458800403669925,"spread":0.1677700353229905,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001438103,0.0001848763,0.0003576161,0.00005183465,0.0005461809,0.00003785572,0.0007057743,0.0001461689,0.00001143342],"category_scores_gemma":[0.0007113187,0.0001224592,0.0001380163,0.0004585383,0.003399443,0.0001915893,0.0001202533,0.0001782918,0.000009185655],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004403098,"about_ca_system_score_gemma":0.0002568611,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004501288,"about_ca_topic_score_gemma":0.003246484,"domain_scores_codex":[0.9970211,0.001287462,0.000464326,0.0003455564,0.0006227325,0.0002588591],"domain_scores_gemma":[0.997426,0.001100141,0.0004955188,0.0005925468,0.0002839727,0.000101866],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001552138,0.0001477138,0.8215298,0.0001319862,0.0001203465,0.000002390401,0.1133903,0.000002954262,0.00004183687,0.06324978,0.0009220826,0.0003056068],"study_design_scores_gemma":[0.0004113017,0.0003962536,0.7519554,0.0003584896,0.00007384411,0.000003241959,0.02407676,0.000005341108,0.0001747137,0.2221698,0.0001704632,0.0002044666],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9492595,0.001266512,0.0000156779,0.01198524,0.0009300383,0.0006913114,0.00007492636,0.00003268447,0.03574413],"genre_scores_gemma":[0.999,0.00001283791,0.00003586765,0.0002039419,0.0001845399,0.00002901129,0.000001556313,0.00001250069,0.0005197488],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.15892,"threshold_uncertainty_score":0.9993128,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3113197923","doi":"10.5206/fpq/2018.3.5775","title":"The Institution of Gender-Based Asylum and Epistemic Injustice: A Structural Limit","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Injustice; Institution; Legitimacy; Refugee; Economic Justice; Sociology; Structural inequality; Testimonial; Political science; Epistemology; Law; Social science; Philosophy; Business; Politics","authors":[{"name":"Ezgi Sertler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02601121558685892,"gpt":0.303807932061106,"spread":0.277796716474247,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000421282,0.0001187442,0.0001319979,0.00005759277,0.001195657,0.0001206922,0.0002005893,0.0001107651,0.00003406952],"category_scores_gemma":[0.000126185,0.00008794628,0.00005746896,0.0001915226,0.001343848,0.0002066525,0.00000621775,0.0001023544,0.00001844555],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006103519,"about_ca_system_score_gemma":0.0002352584,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003363276,"about_ca_topic_score_gemma":0.00251474,"domain_scores_codex":[0.9987835,0.0001678253,0.0003161228,0.0002022928,0.0003282186,0.0002020266],"domain_scores_gemma":[0.9991452,0.0001289608,0.0002046348,0.0002113295,0.0002265734,0.00008335349],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001162074,0.00003157633,0.002427652,0.00005384973,0.00002213291,7.494698e-7,0.05981537,6.359114e-7,0.0006518004,0.9263886,0.000532033,0.009959457],"study_design_scores_gemma":[0.00238206,0.00653585,0.03991871,0.000355682,0.0002573818,0.00001421412,0.04522458,0.003564639,0.002462418,0.8017854,0.09633116,0.001167909],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9293408,0.0002550678,0.000680667,0.002334627,0.0009124993,0.0004121862,0.00003495636,0.00007199504,0.06595717],"genre_scores_gemma":[0.998467,0.0000150112,0.0001969229,0.0001575745,0.001005919,0.00001462351,0.00001177024,0.000007002137,0.0001242032],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1246031,"threshold_uncertainty_score":0.919615,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391457990","doi":"10.5206/fpq/2021.4.13967","title":"Oppressive Praise","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Praise; Sociology; Psychology; Social psychology","authors":[{"name":"Jules Holroyd","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07856451604127965,"gpt":0.4525807667204717,"spread":0.3740162506791921,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001740413,0.0002403848,0.0003759797,0.00006311816,0.001523499,0.00003112049,0.0004065504,0.0005535004,0.003322405],"category_scores_gemma":[0.004661079,0.0002337461,0.0001236337,0.0003172001,0.0003242209,0.0002328007,0.0001050744,0.004804269,0.005038599],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009654732,"about_ca_system_score_gemma":0.0009098821,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002289298,"about_ca_topic_score_gemma":0.00002031398,"domain_scores_codex":[0.9944972,0.002787137,0.0007617575,0.000588619,0.0007217374,0.000643588],"domain_scores_gemma":[0.9910524,0.006649114,0.0003984726,0.0009775633,0.0005171293,0.0004052768],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001588596,0.0005000698,0.003563619,0.0008717739,0.0001280178,0.001126642,0.03231402,3.684736e-7,0.001144206,0.8797881,0.07683603,0.003568288],"study_design_scores_gemma":[0.001631279,0.0004583199,0.001559003,0.0007727118,0.00008641976,0.00004804899,0.01455581,0.00002133695,0.0001557838,0.6627872,0.3174607,0.0004633608],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.009475642,0.0003771879,0.000396521,0.04147576,0.003160942,0.0004412204,0.00006480656,0.0002654757,0.9443424],"genre_scores_gemma":[0.9683891,0.00002434918,0.00221008,0.0208128,0.003009541,0.0001930627,0.0000629176,0.0000598604,0.0052383],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9589134,"threshold_uncertainty_score":0.9997764,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4214701607","doi":"10.5206/fpq/2019.3.5898","title":"Against Abolition","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Abolitionism; Argument (complex analysis); Mandate; Ideal (ethics); Metaphysics; Politics; Sociology; Epistemology; Political science; Gender studies; Law; Philosophy; Medicine","authors":[{"name":"Matthew J. Cull","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02940469337879375,"gpt":0.3052845095894736,"spread":0.2758798162106799,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005369439,0.0001762325,0.0002294058,0.00008830705,0.000461803,0.0001186651,0.0003842563,0.0002700879,0.0004234829],"category_scores_gemma":[0.00006885741,0.0001869406,0.0001565916,0.0002480376,0.0004981604,0.0003010096,0.00001490812,0.0003711631,0.004461884],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001085715,"about_ca_system_score_gemma":0.0001976304,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001350251,"about_ca_topic_score_gemma":0.00001878616,"domain_scores_codex":[0.9979464,0.0002069216,0.0002980239,0.0003632029,0.0005780085,0.0006074604],"domain_scores_gemma":[0.9988506,0.0002306397,0.0000882961,0.0003860019,0.00009640071,0.0003480404],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001865412,0.00007706891,0.0004047979,0.00003180667,0.00001134814,0.000006950995,0.009580179,3.794341e-7,0.00006285754,0.9882022,0.0003314425,0.001272289],"study_design_scores_gemma":[0.0003354567,0.0002722803,0.0005013955,0.0000614471,0.00001017101,0.000001009958,0.001855795,0.000009647056,0.00002585885,0.8854557,0.1111788,0.0002924196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09091605,0.00004427489,0.0000173426,0.01225694,0.001013195,0.0002809337,0.00004131397,0.0002226996,0.8952072],"genre_scores_gemma":[0.9916636,0.000009602501,0.00009251709,0.004674828,0.00218387,0.00001739264,0.00002440099,0.00002188086,0.001311922],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9007475,"threshold_uncertainty_score":0.9963133,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2557837902","doi":"10.5206/fpq/2016.2.2","title":"Unhappy Confessions: The Temptation of Admitting to White Privilege","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"White privilege; White (mutation); Racism; Privilege (computing); Temptation; Unconscious mind; Sociology; Confession (law); Prejudice (legal term); Psychology; Social psychology; Gender studies; Law; Psychoanalysis; Political science","authors":[{"name":"Claire A. Lockard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03641984818267956,"gpt":0.3204743789857431,"spread":0.2840545308030635,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009015487,0.0001497511,0.0002417276,0.00007284835,0.0008873092,0.00002559243,0.0004277577,0.0001163002,0.0001150721],"category_scores_gemma":[0.0002912017,0.00008888443,0.0001014319,0.0002728596,0.0007306451,0.0001090462,0.00003511406,0.00009511737,0.0001860496],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000413563,"about_ca_system_score_gemma":0.0001494478,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005198706,"about_ca_topic_score_gemma":0.000169992,"domain_scores_codex":[0.998273,0.0003354916,0.0004101,0.0002983838,0.0003466021,0.0003364311],"domain_scores_gemma":[0.9984784,0.0006804208,0.000230538,0.0003426611,0.0001460686,0.0001219189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001209618,0.000146421,0.03248313,0.00005601038,0.0001042345,0.000009646194,0.2581118,2.705683e-7,0.0007555866,0.6782318,0.008310621,0.02166951],"study_design_scores_gemma":[0.00226612,0.003460122,0.07527631,0.001568681,0.000174302,0.00001237935,0.1832607,0.000003928626,0.001089501,0.376456,0.3550892,0.001342876],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1353128,0.000316143,0.001517462,0.1867408,0.002099075,0.001335831,0.0001202805,0.0002347441,0.6723229],"genre_scores_gemma":[0.996223,0.00001020465,0.0002554648,0.0009203142,0.0005219679,0.0000746744,0.000001536845,0.00001198926,0.001980849],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8609102,"threshold_uncertainty_score":0.6824555,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2921060243","doi":"10.5206/fpq/2018.4.6228","title":"“Knower” as an Ethical Concept: From Epistemic Agency to Mutual Recognition","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Epistemology; Scrutiny; Analogy; Normative; Agency (philosophy); Sociology; Context (archaeology); Typology; Philosophy of science; Philosophy","authors":[{"name":"Matthew Congdon","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05409952914026296,"gpt":0.3527705449508716,"spread":0.2986710158106086,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008059187,0.0003186155,0.0004253661,0.0001098612,0.001675415,0.0001283486,0.0006362385,0.0007058487,0.001402207],"category_scores_gemma":[0.0003007672,0.0003403904,0.0001452473,0.0003669201,0.00209864,0.0001925836,0.0000483309,0.000569886,0.006824613],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001124903,"about_ca_system_score_gemma":0.0002573602,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001493889,"about_ca_topic_score_gemma":0.001482131,"domain_scores_codex":[0.9965743,0.000791147,0.0005333055,0.0008699226,0.000569206,0.0006620961],"domain_scores_gemma":[0.9980932,0.0004069049,0.0001724985,0.0005222374,0.0002862996,0.0005188124],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0005455654,0.0003713101,0.001197996,0.00002146202,0.0001535676,0.0001167576,0.789274,4.784058e-8,0.0002385372,0.1564771,0.01315088,0.03845276],"study_design_scores_gemma":[0.0008244357,0.006718404,0.002932975,0.0001518439,0.00009207191,0.00001545095,0.03359554,0.000003371528,0.000354551,0.892479,0.06188942,0.0009429535],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4021204,0.0001725838,0.000222195,0.03696363,0.003325123,0.0006917347,0.0003370209,0.0004316969,0.5557356],"genre_scores_gemma":[0.9853116,0.000008231611,0.0007613326,0.007306507,0.005266668,0.00007664003,0.0001027906,0.00003132953,0.001134917],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7556785,"threshold_uncertainty_score":0.9999048,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3036444491","doi":"10.5206/fpq/2020.2.8217","title":"Stoicism (as Emotional Compression) Is Emotional Labor","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Emotional Labor in Professions","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Masculinity; Psychology; Social psychology; Emotional labor; Criticism; Socialization; Context (archaeology); Prosocial behavior; Romance; Sociology; Psychoanalysis","authors":[{"name":"Olúfẹ́mi Táíwò","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04375056157387904,"gpt":0.3288497921939257,"spread":0.2850992306200467,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003068704,0.0002921617,0.0003198323,0.00009603352,0.001801986,0.0001371764,0.0007617181,0.0002688936,0.007148987],"category_scores_gemma":[0.0002057754,0.0002985775,0.0002112291,0.000649012,0.0006469385,0.0003964352,0.00006525432,0.0005132754,0.003607904],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001095714,"about_ca_system_score_gemma":0.0006256924,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009333322,"about_ca_topic_score_gemma":0.00001244784,"domain_scores_codex":[0.9964375,0.0003926651,0.0005261027,0.0006473198,0.001465178,0.0005312237],"domain_scores_gemma":[0.9980594,0.0003389044,0.0002308408,0.0003141537,0.0003586545,0.0006980325],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004299204,0.0002374279,0.001979926,0.0000358241,0.00004565158,0.00003006021,0.03764348,0.000003032014,0.0001753587,0.9202703,0.03862363,0.0009123346],"study_design_scores_gemma":[0.001195199,0.0007614061,0.01266732,0.0003424189,0.00004376164,0.0000102925,0.007292848,0.000100276,0.00008330886,0.5979824,0.3787416,0.000779226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1317709,0.0002243735,0.0002482959,0.381803,0.002425805,0.0007286932,0.001178972,0.0006258499,0.4809941],"genre_scores_gemma":[0.9691142,0.00001095168,0.001147775,0.02277122,0.004104068,0.00003529729,0.0001212943,0.00004048819,0.002654685],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8373433,"threshold_uncertainty_score":0.9999467,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2965740366","doi":"10.5206/fpq/2019.2.7290","title":"Religious Faith in the Unjust Meantime: The Spiritual Violence of Clergy Sexual Abuse","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Faith; Sexual abuse; Sexual violence; Psychology; Sociology; Dominance (genetics); Perspective (graphical); Situated; Criminology; Social psychology; Gender studies; Poison control; Suicide prevention; Theology; Medicine; Philosophy; Medical emergency","authors":[{"name":"Theresa W. Tobin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02428200281925792,"gpt":0.3080530373246049,"spread":0.283771034505347,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001730522,0.000234614,0.0003599428,0.0001047523,0.0003152727,0.00009792027,0.00145985,0.0002310778,0.00007099739],"category_scores_gemma":[0.00004365004,0.0001545292,0.0001384225,0.0006226882,0.001110499,0.0001350733,0.00001839921,0.0003971529,0.0003464524],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003678228,"about_ca_system_score_gemma":0.0001379835,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006228933,"about_ca_topic_score_gemma":0.002261773,"domain_scores_codex":[0.9968112,0.0008339477,0.0006116267,0.0004804361,0.0007411527,0.0005216683],"domain_scores_gemma":[0.998019,0.0005922744,0.0002841186,0.0009164199,0.0001001671,0.00008801586],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003069949,0.0006361296,0.03910808,0.00008603731,0.00006479148,0.00003990484,0.6568517,0.000005694991,0.0001641509,0.285917,0.01194088,0.00487856],"study_design_scores_gemma":[0.004078353,0.007813841,0.05941328,0.0006011147,0.0001334765,0.00007590037,0.4128636,0.00003421164,0.00006930094,0.4136894,0.09960806,0.001619422],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8775433,0.0005275327,0.000008996552,0.008110193,0.0008267555,0.0005977575,0.00002529745,0.00004736435,0.1123128],"genre_scores_gemma":[0.995769,0.0001156634,0.00002844864,0.003089934,0.0008053789,0.0000305248,0.000008013241,0.00001904051,0.0001340461],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2439881,"threshold_uncertainty_score":0.9416325,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2965188609","doi":"10.5206/fpq/2019.2.7283","title":"Thinking about Justice in the Unjust Meantime","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Economic Justice; Ideal (ethics); Social justice; Sociology; Epistemology; Law and economics; Environmental ethics; Law; Political science; Philosophy","authors":[{"name":"Alison M. Jaggar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03996547812973852,"gpt":0.3242017991325722,"spread":0.2842363210028337,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002369638,0.0002178412,0.0002748178,0.0001075964,0.0007503239,0.0002920815,0.001281385,0.0002803592,0.000233843],"category_scores_gemma":[0.0001825037,0.000175473,0.0001478508,0.0005125772,0.0006144781,0.0003204399,0.00002873977,0.0008070886,0.001748866],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009339714,"about_ca_system_score_gemma":0.0002010858,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004443125,"about_ca_topic_score_gemma":0.0001383514,"domain_scores_codex":[0.9967934,0.0005862226,0.0004073892,0.0004041531,0.001078064,0.0007307606],"domain_scores_gemma":[0.9980254,0.001077233,0.0001157432,0.0005440554,0.00007308623,0.0001644924],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002098542,0.0001002036,0.0005515782,0.00006577251,0.000008889342,0.00002293563,0.07557108,0.000001365396,0.000009509697,0.9230189,0.0003455807,0.0002831845],"study_design_scores_gemma":[0.0003757397,0.000275952,0.00175135,0.000134652,0.00004762195,0.000003929611,0.01344937,0.00001955689,0.000003907988,0.9505172,0.03312393,0.000296759],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03148018,0.0001286422,0.00001265441,0.03626162,0.001070791,0.000443353,0.00002075667,0.0001083832,0.9304736],"genre_scores_gemma":[0.9870659,0.000009415001,0.00009511317,0.01024975,0.002087716,0.00002029082,0.000008093259,0.00002035044,0.000443333],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9555858,"threshold_uncertainty_score":0.9990284,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2905238164","doi":"10.5206/fpq/2018.3.5778","title":"Eating Identities, “Unhealthy” Eaters, and Damaged Agency","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Obesity and Health Practices","field":"Health Professions","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Narrative; Social psychology; Oppression; Prejudice (legal term); Psychology; Sociology; Political science; Politics; Law; Philosophy; Social science","authors":[{"name":"Megan A. Dean","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06451177170195922,"gpt":0.4090529068162365,"spread":0.3445411351142773,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001299913,0.0002833457,0.0004231841,0.0001804874,0.003728133,0.00006519248,0.000288972,0.000318219,0.001718789],"category_scores_gemma":[0.000128224,0.0002810906,0.0000590413,0.0002416124,0.0003794783,0.0005771629,0.0000788898,0.0009775291,0.003422654],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001050319,"about_ca_system_score_gemma":0.0003284583,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004745107,"about_ca_topic_score_gemma":0.0002902271,"domain_scores_codex":[0.9964519,0.0008637132,0.0009043324,0.0005476471,0.0003460609,0.0008863658],"domain_scores_gemma":[0.9975702,0.0007152936,0.0005810332,0.0005383182,0.0001815073,0.000413638],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.001086441,0.0006322942,0.3066954,0.01195075,0.0002079166,0.0001786267,0.4184253,6.078854e-8,0.0006547105,0.15822,0.07605376,0.02589475],"study_design_scores_gemma":[0.005636835,0.01058443,0.441355,0.004172529,0.0002161905,0.00006488556,0.03601044,0.0001256405,0.00003753506,0.2451788,0.2548659,0.001751744],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6910072,0.0004460196,0.00008777884,0.007340948,0.002166385,0.0009814019,0.00007613304,0.0003011745,0.2975929],"genre_scores_gemma":[0.9820783,0.00008797973,0.00106674,0.008474159,0.00412802,0.0001031568,0.00002978268,0.00004918665,0.003982637],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3824148,"threshold_uncertainty_score":0.9999641,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2965920520","doi":"10.5206/fpq/2019.2.7289","title":"Multicultural Literacy, Epistemic Injustice, and White Ignorance","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":true,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Injustice; Multiculturalism; Ignorance; White (mutation); Literacy; Sociology; Multicultural education; Gender studies; Pedagogy; Psychology; Political science; Social psychology; Law","authors":[{"name":"Amandine Catala","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0135397082167625,"gpt":0.2875920823891289,"spread":0.2740523741723664,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000358547,0.0002645882,0.0003885828,0.00007493842,0.0007459162,0.0001562195,0.0003182079,0.0002036814,0.0001257674],"category_scores_gemma":[0.00004981648,0.0002452801,0.0001029036,0.0002369748,0.0007568841,0.0003199344,0.00004095275,0.0002624035,0.0006034353],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005555366,"about_ca_system_score_gemma":0.00006446255,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001229458,"about_ca_topic_score_gemma":0.0001038619,"domain_scores_codex":[0.9980239,0.0002238105,0.0003740032,0.0005502734,0.0003168649,0.0005111939],"domain_scores_gemma":[0.99893,0.0002519722,0.0001750722,0.0003286162,0.0001275964,0.000186696],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003029318,0.0002535534,0.1500995,0.0005939743,0.0001976109,0.00008186357,0.6540598,0.000001528952,0.000264412,0.1798329,0.003400557,0.01091137],"study_design_scores_gemma":[0.006970363,0.005006975,0.1669076,0.001311658,0.0004277275,0.0001955345,0.2432322,0.0001643255,0.00007203523,0.1727619,0.3986775,0.004272141],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5775585,0.00137871,0.00002046105,0.01208677,0.001849918,0.0007415523,0.0000630346,0.0002425672,0.4060585],"genre_scores_gemma":[0.9915348,0.00004125155,0.0006668002,0.0008735487,0.000586477,0.00003744584,0.00001207779,0.00001780959,0.006229736],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4139764,"threshold_uncertainty_score":0.9999999,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3169626162","doi":"10.5206/fpq/2021.2.10726","title":"If “Ifs” and “Buts” Were Candy and Nuts","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Doping in Sports","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Inclusion (mineral); Counterfactual conditional; Athletes; Sociology; Gender studies; Psychology; Social psychology; Medicine; Counterfactual thinking","authors":[{"name":"Veronica Ivy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01835153377393654,"gpt":0.2838748314358941,"spread":0.2655232976619576,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002782685,0.0001606161,0.0002413408,0.00004576443,0.0005313306,0.0002408853,0.0001388187,0.0001363778,0.0001730964],"category_scores_gemma":[0.0000482329,0.0001751642,0.00004842822,0.000180391,0.0005080313,0.0001785943,0.00003074001,0.0001564441,0.00003503257],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000422533,"about_ca_system_score_gemma":0.0002042443,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003841078,"about_ca_topic_score_gemma":0.0004499705,"domain_scores_codex":[0.9985532,0.0001012809,0.0002301741,0.0004345425,0.0003377687,0.0003430572],"domain_scores_gemma":[0.9991979,0.0001062535,0.00008893372,0.0002670058,0.00007565394,0.0002642713],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000601494,0.0003154653,0.1125928,0.0002513924,0.0001181754,0.001132823,0.1920951,4.118962e-7,0.0002514908,0.6365251,0.01133766,0.04531941],"study_design_scores_gemma":[0.00154823,0.0007932692,0.04676807,0.0004289001,0.000111205,0.0001339997,0.03053154,0.00001911967,0.0001218204,0.29547,0.622825,0.001248888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.570794,0.001113795,0.00001651848,0.0125399,0.0009935646,0.0002548605,0.0000495594,0.0001789401,0.4140589],"genre_scores_gemma":[0.996003,0.00006702477,0.0003060757,0.0006775501,0.0009825882,0.00001355119,0.0000112617,0.00001853388,0.001920464],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6114873,"threshold_uncertainty_score":0.7142987,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3168048601","doi":"10.5206/fpq/2021.2.10646","title":"Hope, Solidarity, and Justice","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Solidarity; Collective action; Economic Justice; Sociology; Collective responsibility; Context (archaeology); Social movement; Social psychology; Epistemology; Political science; Law; Politics; Psychology; Philosophy","authors":[{"name":"Katie Stockdale","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02125510874863485,"gpt":0.2955704632275196,"spread":0.2743153544788848,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001888922,0.0002806632,0.0003503162,0.00008503527,0.0002874827,0.0001806507,0.0002261971,0.0002137723,0.000853702],"category_scores_gemma":[0.00002201875,0.0003052566,0.0001090929,0.0002457505,0.0001895179,0.000125553,0.00005022139,0.0003497522,0.0009514712],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002014637,"about_ca_system_score_gemma":0.00006410312,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002785281,"about_ca_topic_score_gemma":0.000008796749,"domain_scores_codex":[0.9980927,0.000147667,0.0003784302,0.0006809892,0.0002176534,0.0004826307],"domain_scores_gemma":[0.9987071,0.0001722785,0.0001062747,0.0006703945,0.0001023877,0.0002416069],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002871289,0.001215159,0.002442616,0.0005008396,0.0004296686,0.002899919,0.04825264,0.000001951348,0.001000586,0.8669078,0.02346461,0.05259709],"study_design_scores_gemma":[0.01145056,0.006279714,0.02353947,0.0006557311,0.001949878,0.003610149,0.03050728,0.0002892919,0.00110898,0.6307955,0.2853737,0.004439684],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1041699,0.000902405,0.0002133353,0.003037742,0.002159222,0.000170492,0.00004636075,0.0001645932,0.889136],"genre_scores_gemma":[0.9909857,0.0000207248,0.000622776,0.002614118,0.001544281,0.0000290678,0.00003675335,0.00005253115,0.004094073],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8868158,"threshold_uncertainty_score":0.99994,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391457892","doi":"10.5206/fpq/2022.2.13959","title":"Gender as a Self-Conferred Identity","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Identity (music); Gender identity; Gender studies; Psychology; Sociology; Art; Aesthetics","authors":[{"name":"Michael C. Rea","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0428729049359365,"gpt":0.32217902601333,"spread":0.2793061210773935,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001050212,0.0002265158,0.0003164218,0.0001245346,0.004123339,0.0001160449,0.0007651426,0.0001105075,0.001573587],"category_scores_gemma":[0.00004646084,0.0002664766,0.0002027899,0.0004641509,0.0004862068,0.0002601276,0.0001329356,0.0004089342,0.0006001964],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002185758,"about_ca_system_score_gemma":0.0004347233,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004237061,"about_ca_topic_score_gemma":0.0001626626,"domain_scores_codex":[0.9970312,0.0006461277,0.000366797,0.000540287,0.0008310443,0.0005845163],"domain_scores_gemma":[0.9989855,0.0001588935,0.0001789568,0.0004110152,0.00007373742,0.0001918671],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006807286,0.0003585634,0.002917175,0.00003113185,0.0001675351,0.0001524465,0.2081005,8.546825e-7,0.000008619326,0.7807381,0.006950779,0.0005062044],"study_design_scores_gemma":[0.0006361114,0.0008542607,0.002124158,0.000005639636,0.00007546335,0.00003817187,0.07549963,0.000004844384,0.000004415682,0.587174,0.3330931,0.0004902334],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03979688,0.0004799918,0.00004525299,0.007463716,0.002769988,0.0004632985,0.00006644802,0.000496126,0.9484183],"genre_scores_gemma":[0.9941369,0.00001173666,0.0001526,0.00209586,0.0007801924,0.0002228658,0.00001715325,0.00002349113,0.002559144],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9543401,"threshold_uncertainty_score":0.9999787,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391462605","doi":"10.5206/fpq/2022.3/4.14347","title":"Ameliorating Algorithmic Bias, or Why Explainable AI Needs Feminist Philosophy","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"Ministry of Science and Technology, Taiwan","keywords":"Interpretation (philosophy); Economic Justice; Process (computing); Computer science; Sociology; Epistemology; Knowledge management; Artificial intelligence; Psychology; Management science; Political science; Economics; Law; Philosophy","authors":[{"name":"Linus Ta-Lun Huang","is_ca":false},{"name":"Hsiang‐Yun Chen","is_ca":false},{"name":"Ying-Tung Lin","is_ca":false},{"name":"Tsung-Ren Huang","is_ca":false},{"name":"Tzu-Wei Hung","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07641759419047088,"gpt":0.3404444251142599,"spread":0.264026830923789,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002946823,0.0005574758,0.0007291323,0.0005103172,0.008203373,0.00112374,0.00151175,0.0003633529,0.001830765],"category_scores_gemma":[0.000500265,0.0005877697,0.0004039708,0.002242504,0.001120627,0.0008625924,0.0002040335,0.0016696,0.0001741633],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005949035,"about_ca_system_score_gemma":0.001344181,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002684147,"about_ca_topic_score_gemma":0.0003125659,"domain_scores_codex":[0.9937857,0.001075388,0.0009401874,0.0007826759,0.002045052,0.001370966],"domain_scores_gemma":[0.9968529,0.0007434654,0.0005874845,0.0007509782,0.0003753742,0.0006897853],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002857491,0.0007010994,0.0005347294,0.0001220447,0.0001364606,0.0003415896,0.2423304,0.00001438539,0.00008714311,0.7205107,0.02849014,0.006445588],"study_design_scores_gemma":[0.0009917815,0.002945699,0.00002157345,0.00009399946,0.00006432566,0.00002432842,0.1076757,0.00006438749,0.00002056904,0.3739688,0.5131195,0.00100924],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02025745,0.0004265434,0.0001427167,0.1376966,0.003667134,0.001629188,0.0006176604,0.0009231042,0.8346397],"genre_scores_gemma":[0.9675999,0.00002884676,0.000509035,0.02314835,0.004682648,0.0003104951,0.00007383835,0.0001151132,0.003531778],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9473425,"threshold_uncertainty_score":0.9999132,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4322754941","doi":"10.5206/fpq/2022.3/4.14295","title":"Online Extremism, AI, and (Human) Content Moderation","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Hate Speech and Cyberbullying Detection","field":"Computer Science","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Moderation; Content (measure theory); Psychology; Internet privacy; Computer science; Social psychology","authors":[{"name":"Michael Randall Barnes","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03412652545692186,"gpt":0.247192207185956,"spread":0.2130656817290342,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001766333,0.0001604058,0.0001590255,0.0001144326,0.0007409788,0.0002031609,0.0003825449,0.00004032468,0.00004207678],"category_scores_gemma":[0.000003830865,0.0001727553,0.00006131412,0.0001960486,0.00004498394,0.0003015718,0.00009686869,0.0002776917,0.0000164204],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006283508,"about_ca_system_score_gemma":0.00003618842,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004486233,"about_ca_topic_score_gemma":0.000007842316,"domain_scores_codex":[0.9986032,0.00009474506,0.0002688237,0.0004600377,0.0003450606,0.0002281497],"domain_scores_gemma":[0.9992863,0.00002185873,0.0001014394,0.0004303553,0.00004551965,0.0001145169],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001106629,0.001478229,0.0005877592,0.00008256834,0.00009193275,0.0002583622,0.01227784,0.0001349756,0.02593635,0.8009368,0.002342823,0.1557617],"study_design_scores_gemma":[0.007105362,0.02057663,0.007545843,0.0001339075,0.00009382772,0.001692347,0.002636307,0.1538398,0.003672065,0.7338974,0.0656991,0.003107394],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8027772,0.0004070562,0.1562405,0.01785286,0.001926646,0.0009434243,0.0001318909,0.00118452,0.01853595],"genre_scores_gemma":[0.9959731,0.000001183346,0.001739756,0.001529246,0.0002286166,0.00005926891,0.00003601028,0.00001336093,0.0004194266],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.193196,"threshold_uncertainty_score":0.7044758,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2992772484","doi":"10.5206/fpq/2020.2.7322","title":"The Mysterious Case of the Missing Perpetrators","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Praise; Blame; Ideology; Narrative; Oppression; Power (physics); Sociology; Social psychology; Psychology; Epistemology; Political science; Law; Philosophy; Linguistics; Politics","authors":[{"name":"Michelle Ciurria","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05018486770323522,"gpt":0.3133844191073011,"spread":0.2631995514040659,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005178672,0.0001483497,0.0001877085,0.00001471616,0.002027478,0.0001459445,0.0006473804,0.0001487355,0.00002399416],"category_scores_gemma":[0.000420018,0.00009347776,0.0002055428,0.0003442176,0.001902351,0.0001019316,0.00003605301,0.0004111817,0.00003970603],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004294348,"about_ca_system_score_gemma":0.0002819283,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002881109,"about_ca_topic_score_gemma":0.0001005035,"domain_scores_codex":[0.9981288,0.0004280926,0.000373735,0.000231391,0.0004325233,0.0004055067],"domain_scores_gemma":[0.9984777,0.0005999025,0.0001604616,0.0003626418,0.00008777531,0.0003114987],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002670815,0.00003093862,0.0001087756,0.00004384707,0.00002154475,0.00009850011,0.07253241,3.072959e-7,0.00006617702,0.9239876,0.0003461287,0.002737075],"study_design_scores_gemma":[0.0003559355,0.0005547108,0.0001309484,0.00009720997,0.00006657802,0.00008135748,0.02077249,0.00006223988,0.0001667313,0.9064683,0.07090458,0.0003388777],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1070416,0.0003409622,0.00004221534,0.3730007,0.001202927,0.0004966579,0.00008824826,0.0001389718,0.5176478],"genre_scores_gemma":[0.9941156,0.000003849005,0.0000300805,0.004405642,0.001358514,0.000007402966,5.739039e-7,0.00001500532,0.00006333905],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8870741,"threshold_uncertainty_score":0.9992718,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4360835005","doi":"10.5206/fpq/2022.3/4.14291","title":"Perfect Storm for Epistemic Injustice","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Storm; Injustice; Epistemology; Sociology; Philosophy; Environmental ethics; Psychology; Geography; Meteorology; Social psychology","authors":[{"name":"Heather Stewart","is_ca":false},{"name":"Emily Cichocki","is_ca":true},{"name":"Carolyn McLeod","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04016765139183416,"gpt":0.3161316983133149,"spread":0.2759640469214808,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00132522,0.0002203826,0.000341753,0.000114392,0.004806357,0.00005496652,0.0006063035,0.0001032691,0.0003142741],"category_scores_gemma":[0.0001181415,0.0002521833,0.0002328642,0.0003105266,0.0005868752,0.00009750837,0.00006795227,0.0003226753,0.00007917194],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002759218,"about_ca_system_score_gemma":0.0002749212,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002283244,"about_ca_topic_score_gemma":0.0002304904,"domain_scores_codex":[0.9976324,0.0004285314,0.0003674589,0.0005113009,0.0004632535,0.0005970365],"domain_scores_gemma":[0.9985737,0.0006482293,0.0001952673,0.0003477875,0.00008665529,0.0001484015],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004138352,0.0003441278,0.003427109,0.0001702067,0.0001615144,0.00003864682,0.2167359,0.000005034746,0.00004493559,0.7487231,0.02538694,0.004548592],"study_design_scores_gemma":[0.001254587,0.003886069,0.001048186,0.00002366346,0.0001600808,0.00003357373,0.1280251,0.00002029054,0.00001131276,0.238613,0.6261892,0.0007349299],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08482719,0.002250776,0.0005742985,0.05388512,0.008530651,0.002817563,0.0008736533,0.000786763,0.845454],"genre_scores_gemma":[0.9923795,0.000007769218,0.0002662249,0.001376388,0.001158644,0.0007841822,0.00003489808,0.00002958433,0.003962757],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9075524,"threshold_uncertainty_score":0.999993,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2515831347","doi":"10.5206/fpq/2016.1.2","title":"Pornographic Subordination, Power, and Feminist Alternatives","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Pornography; Subordination (linguistics); Oppression; Framing (construction); Sociology; Psychology; Political science; Linguistics; Law; Engineering; Psychoanalysis; Philosophy; Politics","authors":[{"name":"Matt L. Drabek","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0268544374456458,"gpt":0.3179560513914068,"spread":0.291101613945761,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0003011874,0.0003743479,0.0004014049,0.0004241602,0.0002199541,0.00006274718,0.0004844583,0.0003335418,0.0007060393],"category_scores_gemma":[0.00003007169,0.0002967452,0.0001248619,0.0003367443,0.00101292,0.0001384234,0.00004374806,0.0002236774,0.0003674302],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003397194,"about_ca_system_score_gemma":0.00002454007,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005192421,"about_ca_topic_score_gemma":0.00001465846,"domain_scores_codex":[0.9976444,0.0001535845,0.0005482737,0.0008441169,0.0002684113,0.000541234],"domain_scores_gemma":[0.9983321,0.0002379092,0.000268111,0.000871112,0.00009396554,0.0001967346],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001178515,0.0004972789,0.1170968,0.00001443959,0.0001274881,0.0001264271,0.007055568,1.057355e-9,0.001263942,0.8281666,0.00136912,0.04416446],"study_design_scores_gemma":[0.007582265,0.009626244,0.2766792,0.0002194543,0.0001919549,0.0007711822,0.0094071,7.842453e-7,0.0008674351,0.4795514,0.2130693,0.002033762],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7924814,0.000534149,0.000157075,0.005818461,0.001656387,0.0003809872,0.0002140732,0.0005378317,0.1982196],"genre_scores_gemma":[0.9954049,0.00000996251,0.00009783422,0.0005599111,0.000332012,0.0001285292,0.00001411428,0.00005686252,0.003395892],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3486152,"threshold_uncertainty_score":0.9999484,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1028857177","doi":"10.5206/fpq/2015.1.5","title":"Gestation and Parental Rights: Why is Good Enough Good Enough?","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Scrutiny; Gestation; Bond; Pregnancy; Labour economics; Economics; Law; Political science; Biology; Genetics","authors":[{"name":"Lindsey Porter","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03975429710998211,"gpt":0.2970494444369315,"spread":0.2572951473269494,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002192055,0.0002905787,0.0004269898,0.0001652914,0.0001777542,0.00005038735,0.0001341432,0.0002146779,0.00002679091],"category_scores_gemma":[0.0000624833,0.0002441177,0.0000739998,0.0002443774,0.0002900501,0.0002136715,0.00002606242,0.0003306509,0.0001668877],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001043165,"about_ca_system_score_gemma":0.0001275498,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001227977,"about_ca_topic_score_gemma":0.000007199104,"domain_scores_codex":[0.9980276,0.00004959781,0.0004293329,0.0006737562,0.0004109277,0.000408788],"domain_scores_gemma":[0.9985999,0.00005180024,0.0001782411,0.000641687,0.0001694953,0.0003588585],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.003696462,0.005807878,0.1170508,0.00255299,0.0007793259,0.001105835,0.0808268,5.184172e-7,0.002043765,0.5917774,0.08525719,0.1091011],"study_design_scores_gemma":[0.009182566,0.02262408,0.02115171,0.0004257448,0.0002940538,0.001057015,0.00715503,0.00004020388,0.004513607,0.4451157,0.4874165,0.001023862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7717708,0.00236198,0.00008310119,0.06152334,0.0008817384,0.001503947,0.0001660713,0.0008308048,0.1608782],"genre_scores_gemma":[0.9957663,0.00002224128,0.001399761,0.001583924,0.0007457222,0.00007451906,0.00008751832,0.00003165033,0.0002883617],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4021593,"threshold_uncertainty_score":0.9954832,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2616930277","doi":"10.5206/fpq/2016.3.4","title":"A Capacious Account of Liberal Feminism","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Feminism; Liberalism; Economic Justice; Scope (computer science); Variety (cybernetics); Sociology; CLARITY; Law; Epistemology; Law and economics; Political science; Philosophy; Politics; Computer science","authors":[{"name":"Amy R. Baehr","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05910174496910104,"gpt":0.3454477556052026,"spread":0.2863460106361016,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0007504338,0.0002324111,0.0004043983,0.00008351312,0.001909213,0.0002596731,0.001305592,0.0003630067,0.0001341474],"category_scores_gemma":[0.0003225257,0.0002373892,0.0002426785,0.00008101066,0.003771974,0.000447831,0.00005544396,0.0004324758,0.0002175563],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007941067,"about_ca_system_score_gemma":0.0003325132,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001106621,"about_ca_topic_score_gemma":0.0001415443,"domain_scores_codex":[0.9976309,0.0001449119,0.0004670108,0.0003781387,0.0007320266,0.0006470346],"domain_scores_gemma":[0.9977573,0.0002289365,0.0004087929,0.001045453,0.0001743425,0.0003852277],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003418775,0.0001409994,0.0007741576,0.0000491253,0.00003058448,0.00002509551,0.02939324,8.340755e-8,0.00005988361,0.967546,0.0004840575,0.001462621],"study_design_scores_gemma":[0.0004372538,0.0004319759,0.001945326,0.0001019688,0.00003479193,0.000003749429,0.001296147,0.000004056967,0.0001115154,0.9797896,0.01552958,0.0003140914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05385117,0.00005388348,0.00001779263,0.0214154,0.001014118,0.0002456828,0.0001170637,0.0001054584,0.9231794],"genre_scores_gemma":[0.9956966,0.00001061214,0.0002113606,0.0009558343,0.002304658,0.00002220156,0.000005529734,0.0000257964,0.0007674124],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9418454,"threshold_uncertainty_score":0.9993902,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4365808964","doi":"10.5206/fpq/2022.2.14239","title":"A Phenomenological Approach to Sexual Consent","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Psychology","authors":[{"name":"Ellie Anderson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06278451458248457,"gpt":0.3001894610826786,"spread":0.2374049465001941,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005121654,0.0001520523,0.0001999698,0.00001371067,0.002148536,0.00009864027,0.0006023687,0.00009695975,0.0007003753],"category_scores_gemma":[0.00002598554,0.0001472624,0.0001036743,0.0004481711,0.0003930315,0.00005990785,0.00007848593,0.0003547981,0.0001614143],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000197575,"about_ca_system_score_gemma":0.000169659,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009777133,"about_ca_topic_score_gemma":0.00001585914,"domain_scores_codex":[0.9978915,0.000341587,0.0002146241,0.0004369586,0.0006668554,0.000448502],"domain_scores_gemma":[0.9992886,0.00008601053,0.00007160265,0.0002599227,0.00003706623,0.0002567595],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003964311,0.0004894001,0.00007794868,0.00001157491,0.00002903589,0.00001081257,0.298876,0.00001194433,0.00006191829,0.6697502,0.02972165,0.0009198711],"study_design_scores_gemma":[0.000323502,0.001008153,0.00003123192,0.000002792405,0.00001530569,0.000009619329,0.2772344,0.000005784794,0.000001245702,0.06531863,0.6557409,0.0003085065],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04487888,0.0001193482,0.00005847755,0.01229685,0.0005253394,0.0005252861,0.0001035197,0.0002469507,0.9412454],"genre_scores_gemma":[0.9888223,0.0000019792,0.0007226725,0.004887819,0.0009954304,0.0003218832,0.00002800789,0.00001366052,0.004206206],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9439434,"threshold_uncertainty_score":0.9991505,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2177588682","doi":"10.5206/fpq/2015.2.2","title":"Feminist Reclamations of Normative Masculinity: On Democratic Manhood, Feminist Masculinity, and Allyship Practices","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Masculinity; Patriarchy; Gender studies; Sociology; Normative; Feminism; Contradiction; Androgyny; Dominance (genetics); Law; Political science; Philosophy; Epistemology","authors":[{"name":"Ben Almassi","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1044727495331721,"gpt":0.3460904685253863,"spread":0.2416177189922142,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001799226,0.0003668917,0.0006194948,0.0002123455,0.001172179,0.0004632225,0.0005495503,0.0002253848,0.00001731603],"category_scores_gemma":[0.001089348,0.0003615572,0.000193311,0.000483241,0.00065463,0.0004329398,0.00009631035,0.0003985217,0.0001369288],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001163913,"about_ca_system_score_gemma":0.0003553559,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005712309,"about_ca_topic_score_gemma":0.001159119,"domain_scores_codex":[0.9964835,0.0006587398,0.0006894622,0.000552354,0.001108221,0.0005077342],"domain_scores_gemma":[0.9970904,0.0004554564,0.00116117,0.0005196956,0.0003281276,0.0004451537],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0004002746,0.001475266,0.03124109,0.0006075889,0.0007469851,0.00006268564,0.6813446,0.000004346636,0.00003014554,0.2409281,0.03976899,0.003389912],"study_design_scores_gemma":[0.002225441,0.003592407,0.00399882,0.0003297853,0.0004143225,0.00002780389,0.69403,0.0000479113,0.00005821074,0.2383761,0.05591846,0.0009807009],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1921443,0.0004673555,0.00008063614,0.08635128,0.001180199,0.001337016,0.0002478767,0.0002340507,0.7179573],"genre_scores_gemma":[0.9966573,0.0001007954,0.0008534579,0.0007595113,0.000668807,0.00006884961,0.00002437341,0.00002967155,0.0008371956],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8045131,"threshold_uncertainty_score":0.9998837,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2598316045","doi":"10.5206/fpq/2017.3.1","title":"Hermeneutical Injustice and the Problem of Authority","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Injustice; Disadvantaged; Epistemology; Sociology; Disadvantage; Power (physics); Interpretation (philosophy); Political science; Law; Philosophy","authors":[{"name":"Komarine Romdenh‐Romluc","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0374496109155104,"gpt":0.3323520858899027,"spread":0.2949024749743923,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00129128,0.0001268513,0.0003032198,0.00002220891,0.002897515,0.0001134919,0.0005444443,0.0001337016,0.00001848553],"category_scores_gemma":[0.0001439987,0.00009162056,0.00008031177,0.0000444047,0.006569183,0.0001116191,0.00007285123,0.0001948229,0.00001743215],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001471106,"about_ca_system_score_gemma":0.00008458223,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004690159,"about_ca_topic_score_gemma":0.0002790522,"domain_scores_codex":[0.9986646,0.000297928,0.000271533,0.0002484328,0.0002504801,0.0002670493],"domain_scores_gemma":[0.9987233,0.0004136741,0.0002581222,0.0004367482,0.00007692022,0.00009126008],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001491325,0.00004936887,0.003581908,0.00005973037,0.00004883923,0.000005983937,0.06586828,1.6219e-8,0.000003519046,0.9261387,0.0002870975,0.003807416],"study_design_scores_gemma":[0.001484747,0.0004575166,0.02249512,0.00006450884,0.0001426236,0.000007925473,0.01864233,0.000006236004,0.00001519645,0.9411646,0.01529064,0.0002285302],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04273494,0.0003093929,0.00001781186,0.04178138,0.0003818045,0.0004172186,0.00002110897,0.00004383169,0.9142925],"genre_scores_gemma":[0.9982154,0.00003234714,0.0003413659,0.0002258144,0.0004051618,0.00003051592,6.918488e-7,0.000006490291,0.000742259],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9554804,"threshold_uncertainty_score":0.9984006,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2779556554","doi":"10.5206/fpq/2017.4.5","title":"The Arrow of Care Map: Abstract Care in Ideal Theory","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Arrow; Ideal (ethics); Normative; Ideology; Sociology; Epistemology; Meaning (existential); Vision; Economic Justice; Law; Computer science; Politics; Political science; Philosophy","authors":[{"name":"Asha Bhandary","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03211054816756347,"gpt":0.3366886099066443,"spread":0.3045780617390808,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009396528,0.0001858975,0.0002765756,0.00005390819,0.002200935,0.0002417064,0.001307805,0.0002735403,0.00003309844],"category_scores_gemma":[0.0003840399,0.0001512974,0.0001878833,0.00006612048,0.002561387,0.0002320147,0.00004270965,0.0005164169,0.00008223855],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001228641,"about_ca_system_score_gemma":0.0003423868,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001056491,"about_ca_topic_score_gemma":0.002531612,"domain_scores_codex":[0.9979199,0.0002439819,0.000421004,0.0002979962,0.0005599449,0.0005571643],"domain_scores_gemma":[0.9977368,0.0007364516,0.0002809924,0.0008654346,0.0001811545,0.0001992352],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001038524,0.00003066095,0.0008618335,0.0001073084,0.00001224637,0.00001899063,0.08916385,2.508597e-7,0.000007789381,0.9029802,0.00005196251,0.006661067],"study_design_scores_gemma":[0.0003416915,0.0003379043,0.007420407,0.0001544093,0.00001577743,4.688026e-7,0.04511762,3.932849e-7,0.00004718215,0.9314489,0.0149099,0.0002053077],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03894025,0.001412751,0.000001895325,0.01429095,0.001056012,0.0003451988,0.0001385859,0.00005089477,0.9437634],"genre_scores_gemma":[0.9983921,0.00002254839,0.00002492572,0.0002330627,0.001150117,0.00002288354,0.000007935835,0.00001772805,0.0001287016],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9594519,"threshold_uncertainty_score":0.9990981,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4231265467","doi":"10.5206/fpq/2020.3.8162","title":"Linguistic Hijacking","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Interpreting and Communication in Healthcare","field":"Health Professions","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Deference; Linguistics; Politics; Epistemology; Sociology; Philosophy of language; Psychology; Political science; Social psychology; Law; Philosophy; Metaphysics","authors":[{"name":"Derek Egan Anderson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.111377428772707,"gpt":0.4141447988472149,"spread":0.3027673700745079,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002907088,0.0001848483,0.0002793459,0.00004681469,0.0009918826,0.00001862955,0.0005375602,0.0001824552,0.0005083758],"category_scores_gemma":[0.0004064062,0.0001849831,0.00009640559,0.0002083338,0.00007919486,0.00004125592,0.00006398447,0.001048638,0.002959065],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007700932,"about_ca_system_score_gemma":0.0001937134,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000553405,"about_ca_topic_score_gemma":0.000004433689,"domain_scores_codex":[0.9977403,0.0005262021,0.0007160089,0.0003401682,0.0002292397,0.0004481206],"domain_scores_gemma":[0.997969,0.0006229638,0.0002824186,0.0006029026,0.0002209443,0.0003017923],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003828519,0.0001100442,0.03549332,0.002151606,0.00007039208,0.00004488746,0.540741,0.000002172344,0.000176111,0.3997361,0.01334304,0.00774848],"study_design_scores_gemma":[0.002770355,0.004367882,0.003668687,0.003719733,0.0001046092,0.00001255492,0.03972688,0.00341082,0.00004604812,0.1506697,0.7898656,0.001637138],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.023465,0.000332077,0.0005890908,0.04659806,0.001772076,0.0007359712,0.00007750435,0.0008778864,0.9255523],"genre_scores_gemma":[0.976261,0.000004508438,0.0006847194,0.01988598,0.002745535,0.0001298426,0.00003357808,0.00004349907,0.0002113895],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9527959,"threshold_uncertainty_score":0.9978172,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2965148782","doi":"10.5206/fpq/2019.2.7285","title":"“Clinician Knows Best”? Injustices in the Medicalization of Mental Illness","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Medicalization; Injustice; Mental illness; Context (archaeology); Mental health; Psychology; Vulnerability (computing); Psychiatry; Sociology; Social psychology","authors":[{"name":"Abigail Gosselin","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02993894354434775,"gpt":0.2891790485437178,"spread":0.2592401049993701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003469189,0.0001337331,0.0002103337,0.00008668327,0.0001666825,0.00004752993,0.0002984146,0.00005872771,0.001504357],"category_scores_gemma":[0.00000481609,0.00009452592,0.00006715315,0.00006813048,0.000199666,0.0001189987,0.000008669155,0.0001579467,0.0003463839],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001545512,"about_ca_system_score_gemma":0.00004572254,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001924939,"about_ca_topic_score_gemma":0.000398208,"domain_scores_codex":[0.998656,0.000114023,0.0005104925,0.0001929249,0.0003205634,0.0002059668],"domain_scores_gemma":[0.999333,0.0001186742,0.0001978486,0.0002628215,0.00002643037,0.00006124486],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001576094,0.0006186012,0.004042234,0.000619447,0.00001601922,0.00000296528,0.2359473,2.715751e-7,0.000006034914,0.7473381,0.00193879,0.009312656],"study_design_scores_gemma":[0.003720531,0.00859727,0.00178523,0.001313895,0.00009885531,0.00001334038,0.3208418,0.0002672155,0.00002507607,0.1258564,0.5366536,0.0008268293],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5365872,0.00029168,0.00000174933,0.002599747,0.002911305,0.0005502938,0.0001204003,0.00001910632,0.4569185],"genre_scores_gemma":[0.9964792,0.00001071756,0.0000123138,0.00201989,0.001000141,0.00002538199,0.00007637684,0.00001257873,0.0003634251],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6214817,"threshold_uncertainty_score":0.9994084,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2966479572","doi":"10.5206/fpq/2019.2.8184","title":"Introduction to the Special Issue: In the Unjust Meantime","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Critical Realism in Sociology","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Engineering ethics; Library science; Political science; Computer science; Engineering","authors":[{"name":"Barrett Emerick","is_ca":false},{"name":"Scott Wisor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01802545651649663,"gpt":0.3145888372663322,"spread":0.2965633807498356,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001578769,0.0001361634,0.0001965449,0.00005962288,0.0003857551,0.000132265,0.000835701,0.0001411502,0.001981334],"category_scores_gemma":[0.0002836162,0.00009023799,0.00008927548,0.0005023537,0.0005242693,0.0001079128,0.00002238861,0.0003594037,0.005528791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001033365,"about_ca_system_score_gemma":0.00007392834,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004237977,"about_ca_topic_score_gemma":0.0005468738,"domain_scores_codex":[0.99775,0.0006287408,0.0002818055,0.0003697001,0.0005237284,0.0004460547],"domain_scores_gemma":[0.9987121,0.0005565736,0.00005438567,0.0005288831,0.00006161167,0.000086473],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000403615,0.00007711928,0.0003048066,0.000007453557,0.000006830184,0.000006353384,0.1707492,0.000001596663,0.00002352642,0.6822305,0.1416621,0.004890142],"study_design_scores_gemma":[0.0001476169,0.0003325712,0.00117259,0.00000860762,0.000009645152,0.000002901598,0.03966893,0.000002288443,0.000003003262,0.06901696,0.8895049,0.0001299652],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04624887,0.00002322242,0.000008131426,0.4215219,0.00329112,0.0007453138,0.00001628515,0.00004475094,0.5281004],"genre_scores_gemma":[0.9314411,0.000003252985,0.00003945184,0.004420425,0.06268899,0.00004211826,0.000007919929,0.00001195629,0.00134477],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8851922,"threshold_uncertainty_score":0.998931,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2510194358","doi":"10.5206/fpq/2016.1.4","title":"Action-Guidance, Oppression, and Nonideal Theory","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Oppression; Normative; Ideal (ethics); Epistemology; Action (physics); Sociology; Morality; Normative ethics; Environmental ethics; Political science; Law; Philosophy; Politics","authors":[{"name":"Lisa H. Schwartzman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05216971004314483,"gpt":0.339361903022249,"spread":0.2871921929791041,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009141118,0.0001816252,0.0002076893,0.00007003569,0.0008516365,0.0000886469,0.0002976983,0.0002533989,0.0002441354],"category_scores_gemma":[0.000282538,0.0001307648,0.00008685433,0.0001393958,0.001572713,0.0003575838,0.00002692928,0.0002139313,0.000269937],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006628189,"about_ca_system_score_gemma":0.0001612009,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007346374,"about_ca_topic_score_gemma":0.00003196029,"domain_scores_codex":[0.9980005,0.0004003382,0.0002871046,0.0003830607,0.0004240002,0.0005049725],"domain_scores_gemma":[0.9980831,0.0009961397,0.00009762586,0.0003019085,0.00008959886,0.0004315873],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006564656,0.00004713271,0.0004038874,0.000019361,0.0000151472,0.000008124534,0.004922861,7.502176e-9,0.0002525721,0.9817959,0.0006612503,0.01180813],"study_design_scores_gemma":[0.0003754406,0.0002054738,0.001145442,0.0001286348,0.00001570838,0.000003861945,0.0007622332,3.933258e-7,0.00006294011,0.943973,0.05310345,0.0002233895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02869977,0.0002301676,0.000526012,0.05245096,0.001057867,0.0002754896,0.00009086676,0.0003024298,0.9163665],"genre_scores_gemma":[0.9939625,0.00004083767,0.0001280469,0.001780206,0.002162279,0.0000261498,0.000001619632,0.00001935402,0.001878982],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9652628,"threshold_uncertainty_score":0.6550186,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391458030","doi":"10.5206/fpq/2021.3.10836","title":"Moralizing Hunger","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Agriculture, Land Use, Rural Development","field":"Agricultural and Biological Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":true,"about_ca":false},"ca_institutions":"","funders":"","keywords":"Political science; Psychology","authors":[{"name":"Emma Atherton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02091912147817123,"gpt":0.2120067503539113,"spread":0.19108762887574,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009256264,0.0002353417,0.00024709,0.000008307376,0.0002743667,0.0001442361,0.0002626636,0.0001300141,0.0007115193],"category_scores_gemma":[0.00001275999,0.00008640498,0.0001541576,0.0004043585,0.00004365499,0.0001278934,0.00004357323,0.0001602545,0.0005019873],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000359129,"about_ca_system_score_gemma":0.00001687592,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002072476,"about_ca_topic_score_gemma":0.00005832994,"domain_scores_codex":[0.9984553,0.00006753153,0.0003108656,0.0004597861,0.0003235295,0.0003829541],"domain_scores_gemma":[0.9994359,0.00007742327,0.00009483768,0.0001019214,0.0001089442,0.0001809648],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0002112899,0.001792954,0.04983002,0.0001840467,0.0004144263,0.00171893,0.006665501,0.000003304842,0.0946425,0.3534173,0.08196469,0.409155],"study_design_scores_gemma":[0.0006828831,0.001154716,0.3726805,0.0002175656,0.00006568984,0.0002708813,0.002957339,0.00001180966,0.01007407,0.2941619,0.3160878,0.001634864],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9508281,0.0003299682,0.000002241137,0.003621083,0.000439127,0.0001466431,0.00006212091,0.0001912967,0.04437942],"genre_scores_gemma":[0.9956788,0.00001071392,0.0003041586,0.001395974,0.001031874,0.00002688891,0.0002696606,0.000001897151,0.001280017],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4075201,"threshold_uncertainty_score":0.7790637,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}