{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":14,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":14,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4c482a8cebe5","filters":{"venue":"Feminist Studies"}},"results":[{"id":"W4206829680","doi":"10.1353/fem.2012.0021","title":"\"Malu\": Coloring Shame and Shaming the Color of Beauty in Transnational Indonesia","year":2012,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Architecture and Cultural Influences","field":"Arts and Humanities","cited_by":39,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"China; Black hair; Cosmetics; Shame; Geography; Socioeconomics; Political science; History; Sociology; Medicine; Law; Archaeology; Genealogy","authors":[{"name":"L. Ayu Saraswati","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08122504124854334,"gpt":0.2968335408614776,"spread":0.2156084996129343,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001932471,0.00008089369,0.0001494555,0.00002683111,0.0003161007,0.00001923844,0.00006526669,0.00001548363,0.00003862393],"category_scores_gemma":[0.00002139304,0.00004461332,0.00002574443,0.00002837402,0.0004928557,0.00009717311,0.00003927455,0.00007364351,0.000001200556],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001057581,"about_ca_system_score_gemma":0.000007021694,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002041009,"about_ca_topic_score_gemma":0.0005778183,"domain_scores_codex":[0.9994823,0.00002190999,0.0001648979,0.0000727462,0.0001041014,0.0001540834],"domain_scores_gemma":[0.9996517,0.0002004588,0.00005404112,0.00004116194,0.00003560943,0.00001700909],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00002430198,0.00003235905,0.06279064,0.00005473681,0.00007834767,7.121516e-7,0.5255095,0.00000448667,0.0001172804,0.4102925,0.0002724417,0.0008226772],"study_design_scores_gemma":[0.0006359842,0.0002224821,0.3901446,0.0001249267,0.00009996607,0.00001208652,0.3622919,0.00002196779,0.0005851564,0.004115471,0.241373,0.0003724442],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9854387,0.003263965,5.712599e-7,0.001480454,0.0001559938,0.0001060919,0.00001243091,0.00001060264,0.00953116],"genre_scores_gemma":[0.9991716,0.00003594672,0.00002643964,0.0002585694,0.0001932619,0.00003509469,0.000001367071,0.000003390943,0.0002743987],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4061771,"threshold_uncertainty_score":0.2431223,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4206431530","doi":"10.1353/fem.2012.0033","title":"Slut Pride: A Tribute to SlutWalk Toronto","year":2012,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Tribute; Pride; Attendance; Media studies; Officer; Performance art; Art history; Art; History; Sociology; Law; Political science","authors":[{"name":"Andrea O’Reilly","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09157140104650402,"gpt":0.406720481885274,"spread":0.31514908083877,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001170911,0.0001892039,0.0003411658,0.0000305855,0.0008680408,0.00003904266,0.0002775122,0.0000958406,0.0001863891],"category_scores_gemma":[0.001158834,0.0001689716,0.00009890449,0.0002047155,0.0002512172,0.0002022831,0.0001812219,0.00008848609,0.000411571],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000360854,"about_ca_system_score_gemma":0.0001362651,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006517719,"about_ca_topic_score_gemma":0.006819311,"domain_scores_codex":[0.9979674,0.0001108343,0.0002626899,0.0002571648,0.0004994615,0.0009024491],"domain_scores_gemma":[0.9987891,0.0002845446,0.00007997447,0.0002476094,0.0001223343,0.0004763869],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002366658,0.0001125176,0.01908322,0.00002501413,0.0001222377,0.000004428903,0.6451292,1.428488e-7,0.00009924053,0.006586042,0.3213595,0.007454783],"study_design_scores_gemma":[0.0001516149,0.00004810391,0.005376403,0.00001668635,0.00003338314,0.00000111178,0.2504559,4.670217e-8,0.0001533647,0.0001253158,0.7434596,0.0001784701],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1842702,0.04236234,0.0001509944,0.01743973,0.01283006,0.001510599,0.00009153882,0.0005899846,0.7407545],"genre_scores_gemma":[0.9585066,0.001591496,0.0007324395,0.001541547,0.002367264,0.0001411501,0.000003420019,0.0000180492,0.03509799],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7742364,"threshold_uncertainty_score":0.689046,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4206091487","doi":"10.1353/fem.2018.0045","title":"To See and Be Seen: In Conversation with JEB","year":2018,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Historical Gender and Feminism Studies","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Lesbian; Conversation; Queer; Portrait; Art history; Possession (linguistics); Studio; Art; Visual arts; Sociology; Gender studies; Media studies; Communication; Philosophy","authors":[{"name":"Lana Dee Povitz","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07537080066654182,"gpt":0.3653544718093377,"spread":0.2899836711427958,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003139136,0.00009591725,0.0001956589,0.00005800795,0.0006302675,0.00001948832,0.00007164372,0.00003659444,0.00001901376],"category_scores_gemma":[0.0002309731,0.00007757695,0.00001280846,0.0003155516,0.0007754876,0.0000480819,0.00007545525,0.00005316458,0.00003588168],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001206256,"about_ca_system_score_gemma":0.0000450896,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003664119,"about_ca_topic_score_gemma":0.003058939,"domain_scores_codex":[0.9991501,0.00004692342,0.0001237962,0.0002246232,0.0002150483,0.0002395139],"domain_scores_gemma":[0.9995595,0.0001513388,0.00003162746,0.00007902201,0.0001009152,0.00007762823],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000438709,0.00002134753,0.04618089,0.00001178496,0.00004188872,0.000005901282,0.9335941,1.279027e-7,0.000009990878,0.001742275,0.01672065,0.001627178],"study_design_scores_gemma":[0.0003535546,0.000378916,0.02038602,0.00003326325,0.00002218906,7.367011e-7,0.5795842,0.000001105116,0.00004048513,0.0004578427,0.3985294,0.0002122607],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.147865,0.002147844,0.0001371104,0.01682651,0.0009408268,0.0006903716,0.00001584074,0.0001522334,0.8312243],"genre_scores_gemma":[0.9949702,0.0002724478,0.000479608,0.0009698501,0.0002500061,0.00003303066,4.024124e-7,0.00000575407,0.003018725],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8471051,"threshold_uncertainty_score":0.4847572,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4285751049","doi":"10.1353/fem.2020.0010","title":"Doing Academia Differently: “I Needed Self-Help Less Than I Needed a Fair Society”","year":2020,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Gender Diversity and Inequality","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Praise; Harm; Restructuring; Sociology; Narrative; Media studies; Gender studies; Psychoanalysis; Psychology; Political science; Law; Social psychology","authors":[{"name":"Laura Bisaillon","is_ca":false},{"name":"Alana Cattapan","is_ca":false},{"name":"Annelieke Driessen","is_ca":false},{"name":"Esther van Duin","is_ca":false},{"name":"Shannon Spruit","is_ca":false},{"name":"Lorena Anton","is_ca":false},{"name":"Nancy S. Jecker","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2051010970456243,"gpt":0.3450495974264343,"spread":0.1399485003808099,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005134959,0.0002209948,0.0004256124,0.000022012,0.002030388,0.0001085306,0.0004690703,0.0002747969,0.00004616277],"category_scores_gemma":[0.0002327912,0.0002104917,0.0002488384,0.0003965168,0.000430207,0.0001793141,0.0004757069,0.0004974128,0.00009588875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001572902,"about_ca_system_score_gemma":0.0001164974,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009066774,"about_ca_topic_score_gemma":0.0002150167,"domain_scores_codex":[0.9980237,0.0002060866,0.0002691566,0.0004078173,0.0005611301,0.0005320724],"domain_scores_gemma":[0.999116,0.0002447394,0.0001478384,0.0001385426,0.0001120977,0.0002407609],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000291408,0.0000654131,0.03459177,0.0001477704,0.0004104559,0.000005107386,0.8523745,0.000001661677,0.00007310276,0.005409392,0.1061641,0.0007275952],"study_design_scores_gemma":[0.0003863615,0.00005053857,0.002084611,0.00002390087,0.00008559203,2.117344e-7,0.839843,0.00001383771,0.0001770277,0.0003126424,0.1567666,0.0002556185],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8708518,0.001124759,0.0001961402,0.07097539,0.0007344976,0.0004600891,0.00005326232,0.0007670045,0.05483713],"genre_scores_gemma":[0.9906361,0.0008813112,0.000715273,0.006285441,0.0006829159,0.00001373566,0.000005397133,0.0000122665,0.0007676117],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1197843,"threshold_uncertainty_score":0.9992688,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4288656823","doi":"10.1353/fem.2019.0029","title":"“Never Shut Up My Native”: Indigenous Feminist Protest Art in Sápmi","year":2019,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Solidarity; Politics; Economic Justice; Poetry; History; Geography; Political science; Gender studies; Ethnology; Sociology; Law; Art; Literature; Ecology","authors":[{"name":"Kyle Bladow","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05943580105754834,"gpt":0.4052282528951796,"spread":0.3457924518376313,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001374835,0.0004398537,0.001087546,0.0002085845,0.004342848,0.0000131722,0.000361151,0.000336399,0.0006579217],"category_scores_gemma":[0.0005336508,0.0003724223,0.0001173584,0.0004324445,0.0002999632,0.0001019357,0.000869615,0.001046934,0.007889005],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009179339,"about_ca_system_score_gemma":0.0006011273,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006128476,"about_ca_topic_score_gemma":0.01389787,"domain_scores_codex":[0.9956331,0.0003330104,0.0009806816,0.0006854585,0.0003286765,0.002039089],"domain_scores_gemma":[0.9975247,0.001102493,0.0004233065,0.0004999134,0.0003413223,0.0001082393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001397051,0.0001939864,0.5573182,0.0005767996,0.0002718049,0.00006098329,0.3959068,0.000002697149,0.00002379459,0.001568636,0.04367326,0.00026327],"study_design_scores_gemma":[0.001649324,0.0005673029,0.08018864,0.0002732847,0.00003504297,0.000009380754,0.3354067,0.000003365909,0.00001551536,0.0002765665,0.5810921,0.000482822],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7473655,0.002018444,0.000002471036,0.00133883,0.004509078,0.004919284,0.00009722917,0.0001669141,0.2395822],"genre_scores_gemma":[0.9285197,0.0006640582,0.0001423521,0.004613478,0.0004851024,0.001883619,0.00002583552,0.00007137509,0.06359444],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5374188,"threshold_uncertainty_score":0.9998727,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400008780","doi":"10.1353/fem.2024.a930415","title":"Porn Vilification and Age Verification: Regulating Online Pornography and Sex Work","year":2024,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Pornography; Sex work; Work (physics); Criminology; Internet privacy; Sociology; Political science; Computer science; Engineering; Law; Biology; Mechanical engineering","authors":[{"name":"Stacey Colliver","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08679098422893493,"gpt":0.3924554811648627,"spread":0.3056644969359277,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002195205,0.0001505206,0.0002278788,0.0001479208,0.0001934098,0.00004254944,0.00006474856,0.0001082545,0.00002531338],"category_scores_gemma":[0.00005273487,0.0001388815,0.00002950435,0.0003769585,0.0004916321,0.00003022491,0.00007970518,0.0001642557,0.00001164831],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001428024,"about_ca_system_score_gemma":0.000006168559,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001506109,"about_ca_topic_score_gemma":0.00001378297,"domain_scores_codex":[0.9989569,0.00004565879,0.0002705818,0.0004609149,0.00008306128,0.000182951],"domain_scores_gemma":[0.9993259,0.0002251837,0.00006282964,0.0003218334,0.00002822807,0.00003604511],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00007649547,0.0004368713,0.3809675,0.000328922,0.0009636589,0.0003268372,0.0987118,1.523028e-7,0.001792248,0.1194754,0.02370543,0.3732146],"study_design_scores_gemma":[0.0005502212,0.0002734122,0.5312318,0.000190629,0.0002784899,0.0001994806,0.08554591,0.000008042246,0.0002193453,0.004421016,0.3765495,0.0005321946],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9554031,0.03388941,0.00005006002,0.002145186,0.001044652,0.0002150564,0.00003515583,0.0004978078,0.006719523],"genre_scores_gemma":[0.9929417,0.0003874098,0.001033876,0.0001179374,0.0001846903,0.00007248959,0.00004579205,0.00002130758,0.005194775],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3726825,"threshold_uncertainty_score":0.5663425,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2572880880","doi":"10.15767/feministstudies.42.3.0575","title":"Gender at the Crossing: Ideological Travelings of US and French Thought in Montreal Feminism","year":2016,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Feminism; Gender studies; Ideology; Sociology; Oppression; Feminist movement; Politics; Patriarchy; Feminist theory; Narrative; French; Political science; Humanities; Literature; Law; Philosophy; Art","authors":[{"name":"Geneviève Pagé","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04584652325816215,"gpt":0.3007780923186063,"spread":0.2549315690604442,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004594836,0.00007075726,0.0001879624,0.00007251981,0.00118606,0.00005737968,0.0001252124,0.00007075088,0.0001211182],"category_scores_gemma":[0.0003203408,0.00004596855,0.00004306786,0.0001147689,0.004581972,0.00004383664,0.00009280031,0.00005753761,0.00001460475],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002520043,"about_ca_system_score_gemma":0.0001466384,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1109476,"about_ca_topic_score_gemma":0.8719259,"domain_scores_codex":[0.9991659,0.0000747719,0.0001846512,0.0001746425,0.0001827996,0.0002172454],"domain_scores_gemma":[0.9993632,0.0003652842,0.00007661559,0.0000999141,0.00004027017,0.00005469647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005655487,0.0001013004,0.254938,0.00006285572,0.0001404803,0.00007933253,0.5601149,6.193652e-7,0.0004754265,0.02352756,0.09649602,0.06400697],"study_design_scores_gemma":[0.0003151656,0.00002863054,0.4673566,0.00003496803,0.00002023859,0.000002835134,0.01247567,2.290417e-7,0.00002621208,0.002925004,0.5167002,0.0001142606],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9056911,0.0103766,0.000003441806,0.002600124,0.0002634953,0.0001137502,0.00003159062,0.00001431591,0.08090553],"genre_scores_gemma":[0.9703023,0.001686912,0.00002735189,0.0001704102,0.0001065484,0.00001146148,2.551658e-7,0.00000345951,0.02769131],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7609783,"threshold_uncertainty_score":0.998127,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4300523084","doi":"10.1353/fem.2016.0042","title":"Gender at the Crossing: Ideological Travelings of US and French Thought in Montreal Feminism","year":2016,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Feminism; Gender studies; Ideology; Oppression; Sociology; Politics; Feminist movement; Patriarchy; Feminist theory; Narrative; Political science; Literature; Law; Art","authors":[{"name":"Geneviève Pagé","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04584652325816215,"gpt":0.3007780923186063,"spread":0.2549315690604442,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004594836,0.00007075726,0.0001879624,0.00007251981,0.00118606,0.00005737968,0.0001252124,0.00007075088,0.0001211182],"category_scores_gemma":[0.0003203408,0.00004596855,0.00004306786,0.0001147689,0.004581972,0.00004383664,0.00009280031,0.00005753761,0.00001460475],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002520043,"about_ca_system_score_gemma":0.0001466384,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1109476,"about_ca_topic_score_gemma":0.8719259,"domain_scores_codex":[0.9991659,0.0000747719,0.0001846512,0.0001746425,0.0001827996,0.0002172454],"domain_scores_gemma":[0.9993632,0.0003652842,0.00007661559,0.0000999141,0.00004027017,0.00005469647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005655487,0.0001013004,0.254938,0.00006285572,0.0001404803,0.00007933253,0.5601149,6.193652e-7,0.0004754265,0.02352756,0.09649602,0.06400697],"study_design_scores_gemma":[0.0003151656,0.00002863054,0.4673566,0.00003496803,0.00002023859,0.000002835134,0.01247567,2.290417e-7,0.00002621208,0.002925004,0.5167002,0.0001142606],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9056911,0.0103766,0.000003441806,0.002600124,0.0002634953,0.0001137502,0.00003159062,0.00001431591,0.08090553],"genre_scores_gemma":[0.9703023,0.001686912,0.00002735189,0.0001704102,0.0001065484,0.00001146148,2.551658e-7,0.00000345951,0.02769131],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7609783,"threshold_uncertainty_score":0.998127,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4299783514","doi":"10.1353/fem.2016.0004","title":"“Abracadabra”: Intimate Inventions by Early College Women in the United States","year":2016,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Friendship; Narrative; Identity (music); Gender studies; Quarter (Canadian coin); Sociology; Social identity theory; Power (physics); Element (criminal law); Psychology; Media studies; Social group; Aesthetics; History; Social science; Political science; Art; Literature; Law","authors":[{"name":"Susan Van Dyne","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0825183034176651,"gpt":0.2981102890269257,"spread":0.2155919856092606,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006458625,0.0001850393,0.0003032736,0.00008374613,0.001540814,0.00004437622,0.0001951962,0.00003753664,0.0001808034],"category_scores_gemma":[0.000145198,0.00009922003,0.00006822513,0.0001914232,0.0008126533,0.00009067784,0.00007827534,0.0001298942,0.00008539541],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003646967,"about_ca_system_score_gemma":0.00002276182,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005842352,"about_ca_topic_score_gemma":0.001023231,"domain_scores_codex":[0.9984772,0.0001411684,0.0003316186,0.0003022867,0.0002515212,0.0004962526],"domain_scores_gemma":[0.9991331,0.0003323396,0.0001069894,0.0002203998,0.0001428859,0.00006427388],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002269122,0.0001329886,0.0007889863,0.00006567442,0.0001289876,0.000003173445,0.5767757,1.502788e-7,0.000004377841,0.03220168,0.3894975,0.0003780851],"study_design_scores_gemma":[0.0002154049,0.0001498882,0.0002601602,0.00002300606,0.0000104927,6.490998e-7,0.287673,3.921467e-7,0.000003726777,0.003450015,0.708096,0.0001172464],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.907445,0.008457438,0.000007389644,0.03655848,0.001815606,0.0006819699,0.0007605133,0.0001997645,0.04407391],"genre_scores_gemma":[0.9136069,0.007776483,0.0000102493,0.002260483,0.0006387282,0.0004593085,0.00002169113,0.00002458727,0.07520153],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3185985,"threshold_uncertainty_score":0.999759,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4241106018","doi":"10.15767/feministstudies.42.3.0559","title":"Preface","year":2016,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Scholarship; Gender studies; Poetry; Politics; Queer; Sociology; History; Art; Political science; Literature; Law","authors":[{"name":"Matt Richardson","is_ca":false},{"name":"Ashwini Tambe","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04240977312095466,"gpt":0.3147155804510944,"spread":0.2723058073301398,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001575926,0.00003136438,0.0000703403,0.00006070817,0.0009232109,0.00003588669,0.0000890514,0.00002253468,0.0003331595],"category_scores_gemma":[0.0003235775,0.00002666888,0.00002769773,0.00007337362,0.000935122,0.00005494342,0.00002548267,0.00001798074,0.0005450544],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003684113,"about_ca_system_score_gemma":0.0001560032,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.02187227,"about_ca_topic_score_gemma":0.5448201,"domain_scores_codex":[0.9995584,0.00002689532,0.00005887161,0.00008971666,0.0001217727,0.0001443407],"domain_scores_gemma":[0.9997176,0.00009383984,0.00002341264,0.00007285945,0.000036789,0.00005551475],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005125332,0.0000145809,0.001560317,0.00001014464,0.00005083568,0.000009991047,0.0640047,1.700558e-8,0.0000636478,0.109613,0.7567008,0.06796688],"study_design_scores_gemma":[0.00005532705,0.000007277364,0.0009168946,0.00001627125,0.000005189932,1.682286e-7,0.00659354,3.34621e-9,0.0000060237,0.0009929123,0.9913564,0.00005002095],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01516005,0.00744737,0.00001573985,0.01636353,0.00147141,0.0001187219,0.00002817817,0.0001330073,0.959262],"genre_scores_gemma":[0.5530795,0.004429302,0.00007209527,0.0004293315,0.0004901776,0.00001912769,1.51953e-7,0.00000634791,0.441474],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.5379195,"threshold_uncertainty_score":0.9846411,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4206747490","doi":"10.1353/fem.2013.0035","title":"preface","year":2013,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Politics; Context (archaeology); Narrative; Sociology; Gender studies; Irish; Racism; History; Law; Political science; Literature; Art; Social science","authors":[{"name":"Matt Richardson","is_ca":false},{"name":"Millie Thayer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06040305630414053,"gpt":0.2643628614198755,"spread":0.203959805115735,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00003092756,0.000132756,0.0001902036,0.00001639764,0.0006450846,0.0001186136,0.00009706566,0.00001318889,0.001386369],"category_scores_gemma":[0.0000335913,0.00008150982,0.00005558922,0.00001854534,0.0003701502,0.0001948709,0.0001072941,0.00005528478,0.001843453],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001435474,"about_ca_system_score_gemma":0.000004170518,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008342354,"about_ca_topic_score_gemma":0.0001063913,"domain_scores_codex":[0.9993898,0.00001333017,0.0001521826,0.0001465798,0.00009602731,0.0002020999],"domain_scores_gemma":[0.9996466,0.00005409428,0.00004206223,0.00009425852,0.0001310008,0.00003200051],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007368785,0.00004780051,0.0008808423,0.00005372915,0.000297871,0.000003698854,0.2495217,1.285117e-7,0.0000459053,0.1789643,0.5654376,0.004739188],"study_design_scores_gemma":[0.00008806463,0.00007691947,0.0009284404,0.00002148135,0.00001515261,0.000001274624,0.03266099,6.916794e-7,0.00003895311,0.003848637,0.9621836,0.0001357937],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.179362,0.007601385,2.320972e-7,0.0060186,0.001235567,0.0003046389,0.0000356849,0.0002169154,0.805225],"genre_scores_gemma":[0.8458194,0.0001146006,0.00004353084,0.001393478,0.0006072583,0.000138322,0.000003550236,0.000007025162,0.1518728],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6664575,"threshold_uncertainty_score":0.9995265,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4247367613","doi":"10.15767/feministstudies.46.1.0007","title":"Preface","year":2020,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Gender studies; Sociology; Biopower; Spectacle; Art history; Media studies; Politics; History; Law; Political science","authors":[{"name":"Gardiner","is_ca":false},{"name":" Vora","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2687599229417906,"gpt":0.3254218619822649,"spread":0.05666193904047423,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009921513,0.0001530781,0.0002951049,0.00001247097,0.001262057,0.0000337406,0.0001071497,0.00002543362,0.0002939041],"category_scores_gemma":[0.0001524275,0.0001219802,0.00008866577,0.00005167033,0.0004366646,0.000048079,0.00008768314,0.0001202037,0.0003092619],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008042488,"about_ca_system_score_gemma":0.00001965827,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004387713,"about_ca_topic_score_gemma":0.0001131981,"domain_scores_codex":[0.9989935,0.00002838315,0.0002088739,0.0003333921,0.0001904814,0.0002453255],"domain_scores_gemma":[0.9995108,0.00005986394,0.00006868254,0.0001285181,0.0001312338,0.0001008677],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001396982,0.00003129035,0.0001618919,0.0001725164,0.0001379041,0.000002633873,0.6016988,5.06917e-7,0.000003876174,0.02269826,0.3738223,0.00125605],"study_design_scores_gemma":[0.0000952014,0.000136189,0.00003506439,0.000006086841,0.00002161912,4.477986e-7,0.1638769,0.000001314822,0.00001228102,0.0002154046,0.8354746,0.0001248914],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02359317,0.07837227,0.00002585418,0.099813,0.006177508,0.00068105,0.0001034138,0.0008964946,0.7903373],"genre_scores_gemma":[0.9129226,0.0051665,0.0001260852,0.01086408,0.007901773,0.0000940742,0.000006831959,0.00003690283,0.06288117],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8893294,"threshold_uncertainty_score":0.9706854,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2908814368","doi":"10.15767/feministstudies.44.3.0633","title":"Wash That Man Right Out of My Hair","year":2018,"lang":"en","type":"article","venue":"Feminist Studies","topic":"American Political and Social Dynamics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art; Art history; Mythology; Visual arts; Literature","authors":[{"name":"Hotchandani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0693817590799765,"gpt":0.3070763241212975,"spread":0.237694565041321,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00005885249,0.0001141904,0.0002780973,0.00002406596,0.0004674933,0.00002297911,0.000113447,0.00002289277,0.0005902279],"category_scores_gemma":[0.00003879979,0.00008248666,0.00008133509,0.00001564969,0.003397959,0.00003886215,0.0001020972,0.00005620502,0.0001809025],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002283214,"about_ca_system_score_gemma":0.00001598198,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009538502,"about_ca_topic_score_gemma":0.0006709381,"domain_scores_codex":[0.9993237,0.00001898912,0.0001663466,0.0001291474,0.0001399293,0.0002219499],"domain_scores_gemma":[0.9995371,0.00009152642,0.00007695941,0.0001231519,0.0001298096,0.00004142301],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001013714,0.00004775545,0.0007158521,0.00004139467,0.000146286,0.00000290715,0.1398955,1.330867e-8,0.000003206149,0.8188424,0.03972087,0.0005736788],"study_design_scores_gemma":[0.0001370746,0.0002248213,0.0005737604,0.00003958894,0.000050205,3.86871e-7,0.07710851,0.000006328286,0.00009056625,0.01851183,0.9030842,0.0001727424],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06354788,0.000290325,0.00001398735,0.001143231,0.001270032,0.00008458625,0.0001276356,0.00007062011,0.9334517],"genre_scores_gemma":[0.9348784,0.00004182879,0.000056866,0.0009261943,0.001104838,0.000008162136,0.000003420033,0.00001073572,0.06296953],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8713306,"threshold_uncertainty_score":0.9993142,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4327882449","doi":"10.1353/fem.2022.0062","title":"Facing south, and: Matti Lee","year":2022,"lang":"en","type":"article","venue":"Feminist Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Swing; Brother; Law; History; Political science; Art; Visual arts","authors":[{"name":"Evie Shockley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04007967571247102,"gpt":0.2910481860460207,"spread":0.2509685103335497,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002683721,0.00003785094,0.00009321706,0.0001038732,0.004612905,0.00007101675,0.00008353174,0.00001167115,0.0003894476],"category_scores_gemma":[0.00008392422,0.00005126591,0.00002559122,0.000116017,0.0005393179,0.00003250811,0.0001281097,0.00007974137,0.00003689773],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003517734,"about_ca_system_score_gemma":0.0001232282,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03600545,"about_ca_topic_score_gemma":0.2048552,"domain_scores_codex":[0.9994353,0.00005272722,0.00007050672,0.0001139246,0.0001792612,0.0001482902],"domain_scores_gemma":[0.9997973,0.00004882566,0.00003298636,0.00005771479,0.00001465511,0.00004847798],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006696388,0.00001551797,0.003557208,0.00002671467,0.00006576667,0.00003353687,0.7801107,0.000002707445,0.00001110803,0.03352641,0.1721981,0.01044562],"study_design_scores_gemma":[0.00004249606,0.00001063252,0.0005294284,0.000002184624,0.000008074373,9.57295e-7,0.2018227,2.060338e-7,3.303196e-7,0.0004129717,0.797116,0.00005395787],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3043062,0.03486983,0.000006597877,0.01026245,0.003569711,0.0003577887,0.0002326196,0.0002515099,0.6461433],"genre_scores_gemma":[0.9401693,0.0003990509,0.00003997484,0.0006555166,0.0001625422,0.00003763767,0.000001059704,0.000005740036,0.05852923],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6358631,"threshold_uncertainty_score":0.9966829,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}