{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":48,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":48,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"7fb6f861dc56","filters":{"venue":"Foucault Studies"}},"results":[{"id":"W1555012190","doi":"10.22439/fs.v0i0.2465","title":"A Genealogy of Homo-Economicus: Neoliberalism and the Production of Subjectivity","year":2009,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":595,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Subjectivity; Homo economicus; Biopower; Politics; Sociology; Epistemology; Capital (architecture); Critical theory; Philosophy; Neoclassical economics; Social science; Political science; Law; Art; Economics","authors":[{"name":"Jason Read","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04685643710808106,"gpt":0.363133949351915,"spread":0.3162775122438339,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006487332,0.000332643,0.0005005476,0.002748592,0.006584171,0.008617108,0.0008357709,0.001613875,0.002351805],"category_scores_gemma":[0.008273206,0.0002915474,0.0002969033,0.00153939,0.1009583,0.01165552,0.004919583,0.003464253,0.0002654253],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006148821,"about_ca_system_score_gemma":0.003311351,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003271659,"about_ca_topic_score_gemma":0.002690594,"domain_scores_codex":[0.9950024,0.003715223,0.00006627234,0.0004001405,0.0005199353,0.0002960045],"domain_scores_gemma":[0.9942271,0.004322379,0.000286749,0.0006515349,0.0003166071,0.0001957257],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005212456,0.000003660307,0.0001386489,0.000009968494,0.000001964512,0.00003517749,0.009607531,0.00007144045,0.00003494707,0.9871947,0.000497541,0.002399218],"study_design_scores_gemma":[0.000006336713,0.000007318847,0.000221836,0.00006442192,0.000002296315,0.00005800851,0.003505891,0.0001783953,0.000129431,0.9592379,0.03658072,0.000007518785],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1628511,0.02348689,0.04535333,0.09386407,0.0008343125,0.000052679,0.00005522629,0.0001008117,0.6734017],"genre_scores_gemma":[0.984263,0.002340204,0.002835242,0.00164676,0.0002616002,0.00004102689,0.00001084254,0.00006531017,0.008535943],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008617108,"threshold_uncertainty_score":0.044613,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1536657630","doi":"10.22439/fs.v0i9.3062","title":"Postcolonial Studies and the Discourse of Foucault: Survey of a Field of Problematization","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":82,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Problematization; Field (mathematics); Interpretation (philosophy); Sociology; Epistemology; Michel foucault; Postcolonialism (international relations); Politics; Philosophy; Social science; Linguistics; Law; Political science","authors":[{"name":"Robert Nichols","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0676566472823871,"gpt":0.4497972714758949,"spread":0.3821406241935078,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02697171,0.0006407849,0.00103891,0.00733402,0.01395288,0.01501363,0.001505373,0.004669256,0.002355993],"category_scores_gemma":[0.02875921,0.0004030792,0.0003567956,0.01063626,0.09541818,0.01324637,0.006128709,0.007274813,0.0003044835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02745856,"about_ca_system_score_gemma":0.01134359,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01456747,"about_ca_topic_score_gemma":0.01260826,"domain_scores_codex":[0.9625275,0.03210696,0.0005985606,0.001097876,0.002405186,0.001263865],"domain_scores_gemma":[0.947978,0.04535924,0.002100042,0.001392378,0.002460419,0.0007099122],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002309571,0.00002465075,0.0003800343,0.0002078679,0.000003947963,0.00006638043,0.1107628,0.00006954593,0.00008836795,0.8654357,0.003559073,0.01937856],"study_design_scores_gemma":[0.00001560527,0.00006126239,0.002019722,0.002115521,0.00000600685,0.0001796061,0.126979,0.0003021091,0.0004953632,0.3390738,0.5287106,0.00004143838],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1298409,0.3295872,0.01196822,0.3333179,0.001964897,0.00006505596,0.00005920052,0.00006912706,0.1931276],"genre_scores_gemma":[0.9399372,0.04547888,0.001627046,0.007107411,0.001069128,0.00009333022,0.00002225599,0.00006232335,0.004602454],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02745856,"threshold_uncertainty_score":0.1992267,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2134723844","doi":"10.22439/fs.v0i18.4650","title":"Fixing Non-market Subjects: Governing Land and Population in the Global South","year":2014,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Conservation, Biodiversity, and Resource Management","field":"Environmental Science","cited_by":75,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Homo economicus; Rationality; Government (linguistics); Subject (documents); Population; Colonialism; Sociology; Work (physics); Political economy; Political science; Economics; Positive economics; Law; Philosophy; Engineering","authors":[{"name":"Tania Murray Li","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01283354522816858,"gpt":0.2297013197808775,"spread":0.216867774552709,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00400636,0.0001945657,0.0002939277,0.001023548,0.004922181,0.0034416,0.0008567027,0.001456564,0.001979186],"category_scores_gemma":[0.003083887,0.0002036575,0.0002128898,0.001156322,0.03875149,0.003154984,0.006217096,0.001841336,0.0001682072],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00665232,"about_ca_system_score_gemma":0.006558074,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01623208,"about_ca_topic_score_gemma":0.04061941,"domain_scores_codex":[0.9983702,0.0009177855,0.0000449844,0.0002058447,0.0002316812,0.0002294728],"domain_scores_gemma":[0.9987588,0.0007523663,0.0001332586,0.0001517837,0.00009351587,0.0001103572],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001885282,0.00002572926,0.005643266,0.0001004476,0.000008708851,0.0003501578,0.1209161,0.001377568,0.001204997,0.8353585,0.001200057,0.03379573],"study_design_scores_gemma":[0.0000236747,0.00005427198,0.01507923,0.0003683979,0.00002485719,0.0002866545,0.08734922,0.001430088,0.001784913,0.7682581,0.1253109,0.00002961492],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6123653,0.003122537,0.01308559,0.03435959,0.00008688313,0.00007300367,0.00002207759,0.00004336848,0.3368417],"genre_scores_gemma":[0.991356,0.0005857708,0.001605829,0.0007476045,0.00001863639,0.00002863176,0.000004235793,0.00001653732,0.005636629],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01623208,"threshold_uncertainty_score":0.04826623,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2811313358","doi":"10.22439/fs.v0i24.5530","title":"Governing the Voice: A Critical History of Speech-Language Pathology","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Interpreting and Communication in Healthcare","field":"Health Professions","cited_by":56,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Biopower; Deviance (statistics); Normalization (sociology); Democracy; Productivity; Sociology; Linguistics; Political science; Social science; Politics; Law; Computer science; Economics; Philosophy","authors":[{"name":"Joshua St. Pierre","is_ca":true},{"name":"Charis St. Pierre","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1430483409802589,"gpt":0.5172904974391295,"spread":0.3742421564588705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009727213,0.0007837733,0.0006235015,0.005791589,0.01253792,0.0122413,0.001735646,0.01095759,0.003028955],"category_scores_gemma":[0.01453704,0.0003653675,0.0003928044,0.001963619,0.1159194,0.01336685,0.005255376,0.01229706,0.0005513466],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01201884,"about_ca_system_score_gemma":0.007975429,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004524493,"about_ca_topic_score_gemma":0.004923882,"domain_scores_codex":[0.9903943,0.007108733,0.0002517111,0.0005447648,0.001093546,0.000607016],"domain_scores_gemma":[0.9726306,0.02514278,0.0005824942,0.0004232406,0.0006843234,0.0005365444],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001473214,0.0000165618,0.0001215496,0.0001812417,0.000004085108,0.0003548597,0.08040197,0.0001083626,0.0000639241,0.8917319,0.01041462,0.01658622],"study_design_scores_gemma":[0.00001202864,0.00004305099,0.0003357904,0.002069854,0.000006275856,0.0009377406,0.05650876,0.0001932868,0.0003083246,0.4236692,0.5158809,0.00003479848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01709847,0.4414937,0.01003938,0.2976626,0.01061976,0.00004981255,0.0000290791,0.00007800593,0.2229292],"genre_scores_gemma":[0.7376992,0.1737639,0.002677363,0.04442405,0.01755536,0.0001609271,0.00002848839,0.000153995,0.02353667],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9874621,"threshold_uncertainty_score":0.0872032,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1520302142","doi":"10.22439/fs.v0i9.3061","title":"Apparatuses of Animality: Foucault Goes to a Slaughterhouse","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Conceptualization; Objectification; Epistemology; Power (physics); Normative; Michel foucault; Hierarchy; Variety (cybernetics); Institution; Social science; Philosophy; Politics; Law; Political science","authors":[{"name":"Stephen Thierman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06559716507828864,"gpt":0.4179211012747291,"spread":0.3523239361964405,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01084714,0.0004449804,0.0005898805,0.001716036,0.008996442,0.006662165,0.001175947,0.005374821,0.001577202],"category_scores_gemma":[0.01353627,0.0003167771,0.0005115896,0.0010028,0.104431,0.009551529,0.004239578,0.008072573,0.0003873088],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007214807,"about_ca_system_score_gemma":0.005668494,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007821759,"about_ca_topic_score_gemma":0.006371635,"domain_scores_codex":[0.9907712,0.007105276,0.0001076944,0.0005272667,0.001019783,0.0004687716],"domain_scores_gemma":[0.9916403,0.005896379,0.0004618573,0.0008262773,0.0007338558,0.0004412405],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000545495,0.000004807108,0.00004783427,0.00001131289,0.000001529922,0.00002526067,0.006251579,0.0000602691,0.0000406972,0.9888748,0.002532097,0.002144404],"study_design_scores_gemma":[0.000007453159,0.00001192297,0.00009334534,0.00007321871,0.000002903203,0.00003362484,0.002007151,0.0001429863,0.0001117205,0.9275153,0.06998986,0.00001041344],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0485063,0.03180211,0.0469531,0.5547084,0.002983658,0.00004624928,0.00004140436,0.0001752092,0.3147835],"genre_scores_gemma":[0.9432197,0.004415375,0.009720804,0.02593354,0.001214001,0.0001096868,0.00001075316,0.0001423425,0.01523392],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01084714,"threshold_uncertainty_score":0.05736583,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1539852517","doi":"10.22439/fs.v0i2.866","title":"<b>Cusset, François</b>. <i>French Theory: Foucault, Derrida, Deleuze & Cie et les mutations de la vie intellectuelle aux Etats-Unis</i>. Paris: La Découverte, 2003","year":2005,"lang":"fr","type":"article","venue":"Foucault Studies","topic":"Philosophy and Social Theory","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy; Humanities","authors":[{"name":"Juliet J. Fall","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03989630537645155,"gpt":0.334453573269684,"spread":0.2945572678932324,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001173273,0.00101053,0.0004000039,0.002251217,0.003748505,0.003628294,0.0007634804,0.004287208,0.07650629],"category_scores_gemma":[0.004119486,0.0004630708,0.0003004903,0.003882125,0.003380178,0.006505406,0.0009881567,0.002598537,0.01891609],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0059098,"about_ca_system_score_gemma":0.00380643,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1079402,"about_ca_topic_score_gemma":0.1823175,"domain_scores_codex":[0.9993728,0.0001868786,0.00004429714,0.0001402308,0.000182274,0.00007348777],"domain_scores_gemma":[0.9985276,0.0004978162,0.0001258999,0.0000959489,0.0006451653,0.0001074684],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002094418,0.000009245574,0.0001316769,0.0001199921,0.000002883332,0.00003146691,0.0006540806,0.00002711526,0.00009692454,0.04732724,0.9049807,0.04659773],"study_design_scores_gemma":[0.000006410058,0.00000785101,0.001583947,0.0002767471,0.000003188297,0.00007601406,0.0006154844,0.00004390203,0.0002397716,0.01841831,0.978718,0.00001047208],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.0025803,0.2972808,0.004459124,0.1982246,0.01091105,0.00007874743,0.003145525,0.0003935542,0.4829263],"genre_scores_gemma":[0.1162887,0.08486141,0.007090068,0.02219187,0.003305299,0.0002574392,0.001187218,0.0008062775,0.7640118],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.1079402,"threshold_uncertainty_score":0.255939,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1852396658","doi":"10.22439/fs.v0i9.3060","title":"Foucault and the Ethics of Eating","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Argument (complex analysis); Constitution; Pleasure; Sociology; Human sexuality; Transformative learning; Identity (music); Discipline; Aesthetics; Gender studies; Environmental ethics; Law; Philosophy; Social science; Psychology; Political science","authors":[{"name":"Chloë Taylor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07699831077227308,"gpt":0.4225338393669096,"spread":0.3455355285946365,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005955211,0.0004547878,0.0003401489,0.000984225,0.00954407,0.003791886,0.0007937079,0.007269716,0.002230681],"category_scores_gemma":[0.005704057,0.0002634753,0.0003396033,0.0007666236,0.07167241,0.004017884,0.002818639,0.005320312,0.0004423867],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006785261,"about_ca_system_score_gemma":0.004829266,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009068366,"about_ca_topic_score_gemma":0.009915135,"domain_scores_codex":[0.9921572,0.006257939,0.0001174108,0.0003522858,0.0006235052,0.0004915242],"domain_scores_gemma":[0.9968578,0.002378368,0.000181126,0.0001815683,0.0002100391,0.0001912148],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008852096,0.000008683639,0.00008468133,0.00001704177,0.000001277125,0.00004246277,0.009821212,0.00005433028,0.00003943245,0.979012,0.006882706,0.004027393],"study_design_scores_gemma":[0.00001444234,0.00002169678,0.000253521,0.0002030856,0.000002429001,0.0001147649,0.004741416,0.0001492106,0.000113374,0.6913424,0.3030283,0.0000152772],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0286139,0.05259853,0.009453421,0.441977,0.002202185,0.00006071982,0.00004085546,0.00007156106,0.4649818],"genre_scores_gemma":[0.8802875,0.00932205,0.008446548,0.04294251,0.001175079,0.0002201633,0.00001656334,0.00008784758,0.05750171],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00954407,"threshold_uncertainty_score":0.04923075,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1527781233","doi":"10.22439/fs.v0i14.3890","title":"Empire and the Dispositif of Queerness","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"African Sexualities and LGBTQ+ Issues","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Empire; Cognitive reframing; Interrogation; Adjudication; Context (archaeology); Sociology; Civilization; Aesthetics; History; Political science; Law; Philosophy; Psychology","authors":[{"name":"Robert Nichols","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06370530327113276,"gpt":0.3993980916392196,"spread":0.3356927883680868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006534626,0.0001710115,0.0002813624,0.001230543,0.007851337,0.005235398,0.0005226018,0.001133153,0.002338478],"category_scores_gemma":[0.00786832,0.000155549,0.0001824826,0.0006139813,0.08052307,0.006721556,0.00449851,0.003014852,0.000136619],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00289807,"about_ca_system_score_gemma":0.003123539,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009740086,"about_ca_topic_score_gemma":0.01503731,"domain_scores_codex":[0.9964668,0.002589009,0.00005644116,0.0002146583,0.0002527087,0.0004204605],"domain_scores_gemma":[0.9944471,0.003535238,0.0007172435,0.0005508215,0.0003322783,0.0004172818],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008632927,0.000007245111,0.001569473,0.00001178897,0.000002841361,0.00005397767,0.02841166,0.00004121188,0.00004827889,0.9653354,0.0006735694,0.00383588],"study_design_scores_gemma":[0.0000178402,0.00003198252,0.006953718,0.0002112302,0.000009425073,0.0002184148,0.04499705,0.000245348,0.0003702392,0.8750306,0.07188423,0.00002978521],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4399242,0.01397809,0.007242371,0.1160625,0.0003380708,0.00002441754,0.00003790625,0.00003465461,0.4223577],"genre_scores_gemma":[0.9959914,0.0006813476,0.0003300902,0.0009157925,0.00003852124,0.000007940896,0.000003186664,0.000006966729,0.002024803],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009740086,"threshold_uncertainty_score":0.03455877,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1673086626","doi":"10.22439/fs.v0i14.3894","title":"Considerations on Marxism, Phenomenology and Power. Interview with Michel Foucault; Recorded on April 3rd, 1978","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Michel foucault; Phenomenology (philosophy); Sociology; Power (physics); Psychoanalysis; Philosophy; Epistemology; Psychology; Political science; Law; Thermodynamics; Physics; Politics","authors":[{"name":"Michel Foucault","is_ca":true},{"name":"Colin Gordon","is_ca":false},{"name":"Paul Patton","is_ca":false},{"name":"Alain Beaulieu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1332456477114672,"gpt":0.3848282342605214,"spread":0.2515825865490542,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005256043,0.0004615665,0.0004834609,0.003114845,0.009338683,0.004233981,0.001047804,0.003001441,0.006923485],"category_scores_gemma":[0.0154183,0.0003700665,0.0002215927,0.004095796,0.0151371,0.00494352,0.002351262,0.003616965,0.0007769935],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008982508,"about_ca_system_score_gemma":0.003972775,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02422513,"about_ca_topic_score_gemma":0.0463057,"domain_scores_codex":[0.9965618,0.002644222,0.00008919194,0.00008704949,0.0003121065,0.0003055583],"domain_scores_gemma":[0.9924671,0.006492069,0.0002818563,0.0001376156,0.0004161296,0.0002052967],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001893809,0.00002936148,0.0005054321,0.000518252,0.000005328379,0.001183406,0.5925744,0.0001218704,0.001636252,0.3018232,0.07681511,0.0245981],"study_design_scores_gemma":[0.00001963872,0.00002907853,0.003274368,0.001253474,0.00000572027,0.001021939,0.3900133,0.0001169048,0.0006688448,0.05834761,0.5452091,0.00004002155],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1597353,0.1304333,0.01737653,0.3281958,0.007012311,0.0008265283,0.001877886,0.0002345083,0.3543078],"genre_scores_gemma":[0.8458394,0.01921452,0.007332292,0.01889994,0.00150456,0.001458041,0.0003936762,0.0002009864,0.1051567],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02422513,"threshold_uncertainty_score":0.06517297,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1917289477","doi":"10.22439/fs.v0i19.4830","title":"Alea Capta Est: Foucault’s Dispositif and Capturing Chance","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Politics; Sociology; Epistemology; Michel foucault; Conceptual history; Dominance (genetics); Philosophy; Political science; Law","authors":[{"name":"Nick Hardy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1854119593338691,"gpt":0.4184809376806265,"spread":0.2330689783467574,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003615611,0.0003671273,0.000354554,0.001384001,0.004813454,0.005433775,0.0007086621,0.001850966,0.002629781],"category_scores_gemma":[0.007128719,0.0002129686,0.0006021225,0.0009139364,0.03472827,0.006594671,0.002889328,0.00372533,0.0004332741],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005084748,"about_ca_system_score_gemma":0.002569793,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00772112,"about_ca_topic_score_gemma":0.008254194,"domain_scores_codex":[0.9974892,0.001723476,0.00004010191,0.0002417825,0.0003377615,0.0001677939],"domain_scores_gemma":[0.997301,0.001895403,0.0001642094,0.0003234831,0.0001817099,0.0001342252],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007020507,0.000005714855,0.0001474363,0.00001032598,0.000001363516,0.00003158242,0.003294239,0.0001026268,0.0000330837,0.9895733,0.001942705,0.004850646],"study_design_scores_gemma":[0.000004045934,0.000008735749,0.0001998283,0.00005383626,0.000003494605,0.00005161956,0.000979342,0.0003243494,0.0001333444,0.9535334,0.04469665,0.00001132108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07486567,0.0297019,0.07777401,0.142794,0.002123437,0.00006869531,0.0001191356,0.0002858927,0.6722673],"genre_scores_gemma":[0.9583929,0.003407333,0.01294119,0.004745284,0.0005819715,0.00009490446,0.00003212994,0.0001097161,0.01969454],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00772112,"threshold_uncertainty_score":0.03689265,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1543361694","doi":"10.22439/fs.v0i1.565","title":"The Contagion of Difference: Identity, Bio-politics and National Socialism","year":2004,"lang":"en","type":"article","venue":"Foucault Studies","topic":"European history and politics","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Nazism; Politics; German; Subject (documents); State (computer science); Socialism; Body politic; Political science; Biopower; Sociology; Environmental ethics; Law; Political economy; Philosophy; Communism","authors":[{"name":"Simon Enoch","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08203739311396623,"gpt":0.3861716337442003,"spread":0.304134240630234,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004644876,0.0002035638,0.0003002466,0.001318618,0.009462167,0.008357936,0.0005351186,0.002338068,0.001770619],"category_scores_gemma":[0.00299706,0.0001377283,0.0001804816,0.001189559,0.07471125,0.005120658,0.003695881,0.001933812,0.0001603271],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006831133,"about_ca_system_score_gemma":0.002734315,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008307929,"about_ca_topic_score_gemma":0.00882304,"domain_scores_codex":[0.9959198,0.002977649,0.00005815938,0.0002701408,0.0003643305,0.0004098298],"domain_scores_gemma":[0.9985204,0.0008797602,0.0001822584,0.0001481143,0.0001041505,0.0001652574],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006626013,0.000007571287,0.000401662,0.000007786219,0.000001279174,0.00004453455,0.04446343,0.0000237291,0.00005273831,0.9519434,0.0005054983,0.00254182],"study_design_scores_gemma":[0.00001559628,0.00003435411,0.003363699,0.0001692923,0.000007215187,0.000228456,0.08155631,0.0002467921,0.0003034078,0.7938498,0.1202021,0.000023061],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3987712,0.01703743,0.005283437,0.07893273,0.0005368597,0.00001918931,0.00002952365,0.00002744066,0.4993622],"genre_scores_gemma":[0.9947869,0.0007299072,0.0003310174,0.0009951971,0.00006680242,0.000007017455,0.000003883835,0.000006278036,0.00307304],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009462167,"threshold_uncertainty_score":0.04956365,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1648034546","doi":"10.22439/fs.v0i18.4651","title":"Neo‐Liberalism, Police, and the Governance of Little Urban Things","year":2014,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Crime, Illicit Activities, and Governance","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Liberalism; Corporate governance; Sociology; Corporation; Ethnography; Governmentality; Law and economics; Political economy; Law; Public administration; Political science; Economics; Politics; Management; Anthropology","authors":[{"name":"Randy K. Lippert","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02281058376827347,"gpt":0.3056102635312238,"spread":0.2827996797629503,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002803136,0.00013733,0.000232656,0.001514527,0.00478238,0.005256083,0.0005913602,0.00059018,0.001416147],"category_scores_gemma":[0.002896779,0.0002063141,0.0001612165,0.001318648,0.04619921,0.003312101,0.004728448,0.001471128,0.00009460559],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00442611,"about_ca_system_score_gemma":0.003538845,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005492115,"about_ca_topic_score_gemma":0.01215286,"domain_scores_codex":[0.9969389,0.002079033,0.0000582154,0.0002168156,0.0003856502,0.0003213407],"domain_scores_gemma":[0.9971661,0.001351771,0.0004727384,0.0004626326,0.0002049352,0.0003417466],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000005813961,0.0000117677,0.002520893,0.00001724984,0.000002850911,0.00004836997,0.02536195,0.0003750679,0.00009035581,0.9672166,0.0003288526,0.004020276],"study_design_scores_gemma":[0.00001016537,0.0000236162,0.007341719,0.0001749782,0.000004721784,0.0001216265,0.05778288,0.001196558,0.0003380211,0.8526292,0.08035884,0.00001765709],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5937938,0.002085271,0.02257644,0.02140294,0.0000643665,0.00005427506,0.00002828826,0.00004262342,0.359952],"genre_scores_gemma":[0.9972156,0.0001600953,0.0005803073,0.0002203327,0.000007889755,0.0000126117,0.000004243587,0.000004825777,0.001794111],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005492115,"threshold_uncertainty_score":0.03211379,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2204936794","doi":"10.22439/fs.v0i0.4934","title":"Foucault, Laughter, and Gendered Normalization","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Laughter; Normalization (sociology); Politics; Sociology; Resistance (ecology); Biopower; Aesthetics; Gender studies; Psychology; Social psychology; Law; Political science; Social science; Art","authors":[{"name":"Emily R. Douglas","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2182097587182805,"gpt":0.3217157934222616,"spread":0.1035060347039812,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007447072,0.0006246275,0.0005300321,0.001876132,0.0115172,0.007052547,0.001325386,0.003489378,0.00240373],"category_scores_gemma":[0.009699774,0.0002393644,0.0004286379,0.001240583,0.1484755,0.006506202,0.005564571,0.004978496,0.000333343],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009242456,"about_ca_system_score_gemma":0.003760923,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004755103,"about_ca_topic_score_gemma":0.004961623,"domain_scores_codex":[0.9908664,0.006887365,0.000119362,0.0005905044,0.0008525617,0.0006837178],"domain_scores_gemma":[0.9934396,0.004426915,0.0005902052,0.0008304135,0.0004021023,0.0003107403],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000109813,0.000007836005,0.0001552142,0.00002442488,0.000001707324,0.00005486764,0.05321008,0.00005423912,0.0001158678,0.9407339,0.001669506,0.003961466],"study_design_scores_gemma":[0.00001396032,0.00002985605,0.0006121957,0.0002631769,0.00000616584,0.0002053684,0.04006125,0.000263618,0.000927617,0.8071827,0.1504067,0.00002750111],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1261308,0.01777183,0.02952076,0.1225458,0.001776242,0.00007249242,0.00004288943,0.0001975772,0.7019416],"genre_scores_gemma":[0.9777613,0.001334525,0.002409475,0.002711996,0.0002837103,0.00007606812,0.000007837787,0.0000919291,0.01532316],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0115172,"threshold_uncertainty_score":0.06705904,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1576634950","doi":"10.22439/fs.v0i8.2918","title":"<b>Michel Foucault</b>, <i>Le Gouvernement de soi et des autres. Cours au Collège de France 1982-1983</i> (Paris: Gallimard/Seuil, 2008), ISBN: 978-2020658690 & <b>Michel Foucault</b>, <i>Le Courage de la vérité. Le Gouvernement de soi et des autres II. Cours au Collège de France 1984</i> (Paris: Gallimard/Seuil, 2009), ISBN: 978-2020658706","year":2010,"lang":"fr","type":"article","venue":"Foucault Studies","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Michel foucault; Philosophy; Humanities; Hermeneutics; Theology; Political science; Politics; Law","authors":[{"name":"Alain Beaulieu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02221814570012656,"gpt":0.3005614692961689,"spread":0.2783433235960423,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004381427,0.000864194,0.0003024141,0.001091747,0.001605153,0.003267024,0.0004575004,0.001791285,0.148556],"category_scores_gemma":[0.0009983173,0.000324378,0.0001808168,0.001703684,0.001663629,0.002800645,0.00101431,0.00189064,0.05011819],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004616123,"about_ca_system_score_gemma":0.001612819,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02473035,"about_ca_topic_score_gemma":0.0530494,"domain_scores_codex":[0.9997028,0.00006785861,0.00001324566,0.00007500799,0.0001010486,0.00004006053],"domain_scores_gemma":[0.9997519,0.00009597533,0.00003106055,0.00002788134,0.00004714051,0.00004600732],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003395992,0.00001002265,0.0001863688,0.00015911,0.000003034934,0.00005206997,0.001096328,0.00007016763,0.000305479,0.05908681,0.813422,0.1255747],"study_design_scores_gemma":[0.000002372036,0.000004887307,0.0008426566,0.00009388122,8.175622e-7,0.0000430306,0.0002610116,0.00002299926,0.0001162417,0.003077722,0.995531,0.000003577772],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.002421383,0.138449,0.001717515,0.03262472,0.004297585,0.00002461701,0.001048101,0.0004726575,0.8189443],"genre_scores_gemma":[0.02720769,0.01924431,0.0008131597,0.0009801004,0.0006813579,0.00002871509,0.0002161609,0.0003562607,0.9504722],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.148556,"threshold_uncertainty_score":0.4969695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1491384894","doi":"10.22439/fs.v0i3.872","title":"Freedom, Truth, and Possibility in Foucault's Ethics","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Objectivity (philosophy); Sensibility; Hegelianism; Philosophy; Normative; Sketch; Reading (process); Autonomy; Order (exchange); Sociology; Law; Political science; Computer science","authors":[{"name":"Réal Fillion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1583343700100187,"gpt":0.4705937841363911,"spread":0.3122594141263724,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01298896,0.001160992,0.001007953,0.002894958,0.009092222,0.009019244,0.001983283,0.007843593,0.002552284],"category_scores_gemma":[0.01346904,0.0006282967,0.001064006,0.001795601,0.08379723,0.009385286,0.004519226,0.009799169,0.0008189315],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01363345,"about_ca_system_score_gemma":0.007813168,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01412308,"about_ca_topic_score_gemma":0.008010543,"domain_scores_codex":[0.9835111,0.01228199,0.0003442908,0.001000462,0.002048247,0.0008138556],"domain_scores_gemma":[0.9942333,0.00434759,0.0002472809,0.0004522031,0.0004336887,0.0002859638],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004435577,0.000004437015,0.00001942114,0.00001469511,0.000001096203,0.00001514981,0.001921314,0.00008670804,0.00001071423,0.994752,0.001769914,0.001400243],"study_design_scores_gemma":[0.000006351383,0.000006493562,0.00002586349,0.00005241561,0.000001496746,0.00001842395,0.0003453494,0.0001684157,0.00002958473,0.9665058,0.03283167,0.000008175475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.020791,0.06432251,0.09653117,0.2447115,0.004990457,0.0001955714,0.0002044164,0.0003918035,0.5678616],"genre_scores_gemma":[0.8427206,0.01023769,0.05870947,0.02396155,0.004032412,0.001045188,0.0000947487,0.0003297743,0.0588685],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01412308,"threshold_uncertainty_score":0.09891808,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2514992111","doi":"10.22439/fs.v0i0.5012","title":"Foucault Among the Stoics: Oikeiosis and Counter-Conduct","year":2016,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"","keywords":"Appropriation; Relation (database); Transcendence (philosophy); Philosophy; Law; Epistemology; Cicero; Natural law; Sociology; Political science; Classics; History","authors":[{"name":"James F. Depew","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1365501041928551,"gpt":0.3083052965659935,"spread":0.1717551923731384,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004684868,0.0003774371,0.0004289941,0.00142871,0.006782691,0.00608756,0.0006111565,0.003054188,0.002028192],"category_scores_gemma":[0.006688089,0.000202779,0.0004565622,0.000764147,0.05974733,0.007379211,0.00458312,0.005473898,0.0003717058],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004986025,"about_ca_system_score_gemma":0.003365429,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004221162,"about_ca_topic_score_gemma":0.003583354,"domain_scores_codex":[0.994961,0.003512159,0.00008416073,0.0004110879,0.000689732,0.0003418464],"domain_scores_gemma":[0.9972613,0.001801645,0.0002003785,0.0002868842,0.0002734027,0.0001762751],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000407463,0.000003917808,0.00007398379,0.000008364857,0.000001141882,0.0000265304,0.004228354,0.00004917945,0.00003240878,0.9931682,0.0007062036,0.00169767],"study_design_scores_gemma":[0.000007153283,0.00001535709,0.0001280118,0.00008565113,0.000003310575,0.00008302202,0.002595255,0.0002407385,0.0001601951,0.9293931,0.06727819,0.00001010907],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08708342,0.01922607,0.06065845,0.08957942,0.002052232,0.00007337055,0.00003819986,0.0001173429,0.7411716],"genre_scores_gemma":[0.9581636,0.002543097,0.00693684,0.006960752,0.0003703278,0.00009802347,0.00001155077,0.00009154987,0.02482431],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006782691,"threshold_uncertainty_score":0.03617626,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2480751438","doi":"10.22439/fs.v0i0.5022","title":"The Nineteenth Century in Ruins: A Genealogy of French Historical Epistemology","year":2016,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Positivism; Epistemology; Historical sociology; Privilege (computing); Narrative; Philosophy of history; Philosophy; Idealism; German; History; Law; Archaeology","authors":[{"name":"David M. Peña‐Guzmán","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03996412161275072,"gpt":0.3136289862987257,"spread":0.273664864685975,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003993926,0.0004735389,0.0004661888,0.005111362,0.008345568,0.01049221,0.0007311988,0.001998755,0.004395307],"category_scores_gemma":[0.004316397,0.0002655129,0.0003838123,0.002670046,0.01871352,0.005673853,0.001914105,0.002269229,0.0003588644],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02407133,"about_ca_system_score_gemma":0.004756757,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1356855,"about_ca_topic_score_gemma":0.09143507,"domain_scores_codex":[0.9969916,0.002001137,0.00006251747,0.0002834528,0.000248165,0.0004130275],"domain_scores_gemma":[0.9968861,0.002050507,0.0002206897,0.0001518765,0.0005137858,0.0001771667],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002623632,0.00001548225,0.0007650432,0.00008246297,0.00001364624,0.0003146988,0.06341218,0.0002585102,0.0001150785,0.9169123,0.003443082,0.01464125],"study_design_scores_gemma":[0.00001453043,0.00005089474,0.006147562,0.0008952867,0.00002467299,0.0004905221,0.03600998,0.0004976213,0.000299038,0.1091449,0.8463748,0.00005024235],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1580216,0.08517683,0.01098407,0.04474344,0.001211352,0.00004518999,0.0002032994,0.0001642523,0.69945],"genre_scores_gemma":[0.9624809,0.01123255,0.001628647,0.001730056,0.0003994027,0.00002916779,0.00005740684,0.00007582234,0.02236611],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9916545,"threshold_uncertainty_score":0.2697915,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2146984391","doi":"10.22439/fs.v0i7.2635","title":"Pornographic Confessions? Sex Work and <i>Scientia Sexualis</i> in Foucault and Linda Williams","year":2009,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Pornography; Human sexuality; Confession (law); Confessional; Michel foucault; Power (physics); Sociology; Discipline; Psychoanalysis; Aside; Criminology; Gender studies; Psychology; Law; Political science; Art; Social science; Literature; Politics","authors":[{"name":"Chloë Taylor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04906445019126462,"gpt":0.357852036400687,"spread":0.3087875862094224,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002444062,0.0003776143,0.0003331142,0.001114742,0.00547381,0.005805983,0.000604061,0.002787848,0.003916853],"category_scores_gemma":[0.006893734,0.000235506,0.0001996754,0.001251825,0.02988646,0.006596146,0.002015787,0.003738574,0.0006086366],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002876435,"about_ca_system_score_gemma":0.00154009,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00624256,"about_ca_topic_score_gemma":0.006460031,"domain_scores_codex":[0.9977748,0.001579643,0.00003903349,0.0001440739,0.0003215574,0.000140976],"domain_scores_gemma":[0.9972205,0.00203876,0.0002751634,0.0001574006,0.0001867564,0.0001214013],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001584337,0.00002531682,0.0002450476,0.0000772855,0.000003271505,0.0001339785,0.04975837,0.00002917051,0.000108978,0.8842746,0.04442166,0.02090649],"study_design_scores_gemma":[0.00001110544,0.00003173955,0.001102624,0.0008672762,0.00000452712,0.0003352695,0.03210562,0.00008391766,0.0003023946,0.2418761,0.7232584,0.00002088167],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03294736,0.201452,0.002910435,0.3956025,0.0060749,0.00002255216,0.00003764712,0.00004740931,0.3609053],"genre_scores_gemma":[0.7760915,0.0786835,0.001130389,0.04073092,0.007351467,0.00007900049,0.00002642256,0.00008936676,0.09581738],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00624256,"threshold_uncertainty_score":0.02087009,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1540644174","doi":"10.22439/fs.v0i13.3505","title":"The Subject of Retirement","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Housing, Finance, and Neoliberalism","field":"Economics, Econometrics and Finance","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Governmentality; Neoliberalism (international relations); Subjectivity; Subject (documents); Argument (complex analysis); Government (linguistics); Sociology; Economics; Law and economics; Political economy; Positive economics; Neoclassical economics; Political science; Epistemology; Law; Philosophy; Politics","authors":[{"name":"Cameron Graham","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08258339565233122,"gpt":0.2833623488643492,"spread":0.200778953212018,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004077495,0.0001697783,0.0002333562,0.001418257,0.00435938,0.004111413,0.0006090907,0.001579457,0.005032204],"category_scores_gemma":[0.008012479,0.00009322137,0.000168682,0.001515183,0.01448547,0.003876827,0.002182061,0.00134924,0.0005164394],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00822189,"about_ca_system_score_gemma":0.00847459,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05108175,"about_ca_topic_score_gemma":0.03698887,"domain_scores_codex":[0.9972613,0.001562204,0.0000659033,0.0002418811,0.0004954385,0.0003733374],"domain_scores_gemma":[0.9975321,0.001162868,0.0002957149,0.000312018,0.0004763326,0.0002207975],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004696392,0.00000627874,0.0008235103,0.00001830838,9.202357e-7,0.00002266016,0.008467777,0.0000598379,0.00003269011,0.9765202,0.00491413,0.009128929],"study_design_scores_gemma":[0.000004570979,0.0000224932,0.005267852,0.0003212141,0.000004053743,0.00009375342,0.01009314,0.0001893728,0.0001450187,0.3693953,0.614448,0.00001530801],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1315061,0.03972662,0.007532333,0.1113196,0.001447585,0.00005587837,0.0002976724,0.00005245724,0.7080618],"genre_scores_gemma":[0.9135994,0.01267325,0.001321504,0.004248122,0.001333774,0.00003106687,0.00008564384,0.0000297883,0.06667743],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05108175,"threshold_uncertainty_score":0.1015688,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4232256443","doi":"10.22439/fs.v0i3.871","title":"In 'Descent' Proposal: Pathologies of Embodiment in Nietzsche, Kafka, and Foucault","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"Journal of the History of Philosophy","keywords":"Inscribed figure; Argument (complex analysis); Philosophy; Subject (documents); Context (archaeology); Epistemology; Reflexive pronoun; Aesthetics; History","authors":[{"name":"Dan Mellamphy","is_ca":true},{"name":"Nandita Biswas Mellamphy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05057026137686284,"gpt":0.408833285234388,"spread":0.3582630238575252,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004938815,0.0005753579,0.0004583524,0.001375799,0.007602667,0.006709397,0.00143552,0.004756193,0.002501982],"category_scores_gemma":[0.006237998,0.0003140263,0.0005654511,0.0009511268,0.05127782,0.009997054,0.006140303,0.006647373,0.0004748081],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004671404,"about_ca_system_score_gemma":0.003152594,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00688972,"about_ca_topic_score_gemma":0.005577066,"domain_scores_codex":[0.9944695,0.003565579,0.000103472,0.0006219691,0.0007920639,0.000447453],"domain_scores_gemma":[0.9983764,0.0009457318,0.0001563809,0.000197973,0.0001984062,0.0001250719],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005046938,0.000003103566,0.00005329885,0.000006362046,7.930053e-7,0.00002578615,0.007412511,0.0000192477,0.00003104095,0.9902951,0.0005922418,0.00155563],"study_design_scores_gemma":[0.00001320507,0.00001895203,0.0002443579,0.00008517494,0.000004691462,0.0001825928,0.003980175,0.0001867721,0.0001599362,0.9064346,0.08867145,0.00001812848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0895749,0.02448905,0.09100381,0.1466132,0.00215408,0.00007144746,0.00007900244,0.0001905732,0.6458239],"genre_scores_gemma":[0.9491536,0.002233989,0.01204872,0.007457651,0.0006299922,0.0001253203,0.00002637112,0.0001020074,0.02822239],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007602667,"threshold_uncertainty_score":0.03389359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1521425988","doi":"10.22439/fs.v0i14.3906","title":"<b>Thomas Lemke</b>, <i>Biopolitics: An Advanced Introduction</i> (New York: New York University Press, 2011), ISBN: 978-0814752425","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Law and economics; Gerontology; Theology; Sociology; Philosophy; Medicine","authors":[{"name":"Michael Lait","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05788127879853808,"gpt":0.3130944076715736,"spread":0.2552131288730355,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009055587,0.001269086,0.0005797758,0.002105804,0.001268842,0.002655954,0.0006000938,0.002112139,0.05756234],"category_scores_gemma":[0.001934305,0.0004503209,0.0002107675,0.002846773,0.002005341,0.005032077,0.0009064228,0.002068577,0.01818369],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00281628,"about_ca_system_score_gemma":0.001688692,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01720784,"about_ca_topic_score_gemma":0.02496679,"domain_scores_codex":[0.9995567,0.0001372482,0.0000279207,0.00009934534,0.0001483915,0.00003045284],"domain_scores_gemma":[0.9993419,0.0003790188,0.00004954106,0.00003524047,0.0001454842,0.00004875422],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002107072,0.00001144245,0.00005913033,0.0002728443,0.000002345934,0.00001988578,0.00030687,0.0001140496,0.0002099637,0.04910583,0.804916,0.1449607],"study_design_scores_gemma":[0.000004750717,0.000009879688,0.0004165,0.00021126,0.000002462474,0.00005689947,0.000161734,0.0001846161,0.0002965719,0.01739232,0.9812548,0.000008077721],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001954405,0.3015789,0.01629344,0.08479637,0.0168869,0.000128431,0.001473806,0.0008662735,0.5760216],"genre_scores_gemma":[0.03088385,0.09128875,0.007494675,0.005136247,0.004621485,0.0001570955,0.0004649579,0.001060994,0.858892],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.05756234,"threshold_uncertainty_score":0.1925652,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4242909181","doi":"10.22439/fs.v0i25.5582","title":"The Third Modulation: Foucault, Security and Population","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Lakehead University","funders":"","keywords":"Conceptualization; Sociology; Sovereignty; Power (physics); Discipline; Corporate governance; Universality (dynamical systems); Government (linguistics); Resistance (ecology); Epistemology; Political science; Social science; Law; Economics; Computer science; Management; Politics; Philosophy; Ecology; Linguistics","authors":[{"name":"Richard Togman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05567639771570586,"gpt":0.3964105282693156,"spread":0.3407341305536097,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007344815,0.0004300954,0.0005295888,0.001615757,0.006318279,0.005119914,0.001028273,0.003289238,0.002321729],"category_scores_gemma":[0.008512872,0.0002139802,0.0005139278,0.001050495,0.08204382,0.007046629,0.004279431,0.004853277,0.0003378968],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008213534,"about_ca_system_score_gemma":0.005624299,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0075869,"about_ca_topic_score_gemma":0.005436861,"domain_scores_codex":[0.9928378,0.005155209,0.0001119371,0.0005829121,0.0008575279,0.0004545466],"domain_scores_gemma":[0.995882,0.002692556,0.0002308734,0.0005683579,0.0003776666,0.0002485372],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003797576,0.000004640227,0.0001000867,0.00001359256,0.000001501362,0.00001822254,0.004363697,0.00007726605,0.00003993926,0.9896288,0.001644314,0.004104235],"study_design_scores_gemma":[0.000007116988,0.00001356708,0.0001606472,0.00009331406,0.000002767342,0.00006999479,0.001557129,0.0002317548,0.0001186793,0.9269888,0.0707465,0.000009812894],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05659221,0.03445503,0.08480404,0.2483114,0.002275406,0.0001239142,0.00007864451,0.0001946401,0.5731647],"genre_scores_gemma":[0.9573554,0.004233323,0.01301312,0.008343848,0.0007593477,0.0001774314,0.00001522144,0.00008841381,0.01601373],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008213534,"threshold_uncertainty_score":0.05959362,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3000708870","doi":"10.22439/fs.v27i27.5898","title":"Rosi Braidotti and Maria Hlavajova: \"Posthuman Glossary\"","year":2019,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Neuroethics, Human Enhancement, Biomedical Innovations","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Posthuman; Posthumanism; Glossary; Sociology; Aesthetics; Epistemology; Art; Philosophy","authors":[{"name":"Asker Bryld Staunæs","is_ca":false},{"name":"Mads Rosendahl Thomsen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1073854372007527,"gpt":0.3735895058933544,"spread":0.2662040686926017,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002018729,0.0009520489,0.0006175022,0.003843699,0.003868493,0.006974266,0.001556348,0.002275728,0.02621473],"category_scores_gemma":[0.00706701,0.000356166,0.0003430018,0.003318581,0.003662746,0.007200813,0.002763134,0.005147521,0.009951868],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003758273,"about_ca_system_score_gemma":0.002179996,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008776885,"about_ca_topic_score_gemma":0.01087327,"domain_scores_codex":[0.9981863,0.0006052493,0.0001429975,0.000347796,0.0005542316,0.0001633543],"domain_scores_gemma":[0.9973407,0.00135173,0.0003049535,0.000227535,0.0006316059,0.0001434273],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004033972,0.00001807514,0.0002688109,0.0004890594,0.000007998536,0.00007651813,0.005913188,0.00004831243,0.0006511501,0.2642628,0.6989704,0.02925336],"study_design_scores_gemma":[0.000001807649,0.000003268666,0.0003291887,0.0002757785,0.000002509404,0.00004976613,0.000563456,0.00002684303,0.0001197503,0.004163305,0.9944543,0.000009882705],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.006744295,0.1931215,0.01286318,0.1974151,0.05819101,0.0001722149,0.002955217,0.0006064831,0.527931],"genre_scores_gemma":[0.2309042,0.1547127,0.02200387,0.09553534,0.06913972,0.001233239,0.006854117,0.004729279,0.4148876],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.02621473,"threshold_uncertainty_score":0.08769697,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2568745054","doi":"10.22439/fs.v0i0.5240","title":"Protestation and Mobilization in the Middle East and North Africa: A Foucauldian Model","year":2017,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Mainstream; Collective action; Social movement; Mass mobilization; Power (physics); Sociology; Middle East; Politics; Context (archaeology); Field (mathematics); Action (physics); Perspective (graphical); Resource mobilization; Epistemology; Political economy; Political science; History; Law","authors":[{"name":"Navid Pourmokhtari","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2753257390244514,"gpt":0.3420592887776743,"spread":0.06673354975322293,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003416167,0.000483915,0.0003254948,0.002285787,0.007722333,0.005164382,0.001221777,0.00277631,0.00231435],"category_scores_gemma":[0.00328638,0.0002234193,0.0004225441,0.001330431,0.0341223,0.005346006,0.00438444,0.002066773,0.0002417396],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0079669,"about_ca_system_score_gemma":0.00421732,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01440452,"about_ca_topic_score_gemma":0.01311534,"domain_scores_codex":[0.9977095,0.001449462,0.0000385984,0.0001883456,0.0002009745,0.0004130207],"domain_scores_gemma":[0.9989045,0.0006817167,0.0001528759,0.00005712455,0.00007067368,0.0001330292],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005108191,0.00001208287,0.0001794271,0.00001429767,0.000001179749,0.00008725169,0.00917858,0.0001472943,0.00002443864,0.988303,0.000312183,0.0017351],"study_design_scores_gemma":[0.00002318517,0.00002997748,0.001150949,0.0002381664,0.000008617037,0.0001865226,0.01649316,0.001769978,0.00009556697,0.9175655,0.06242312,0.00001517192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1890018,0.01310476,0.01988012,0.06479214,0.0004970463,0.0001680272,0.00003372338,0.00003139225,0.7124911],"genre_scores_gemma":[0.9864578,0.001224044,0.002675889,0.0009852358,0.00007763845,0.00009071636,0.000004506571,0.000009685737,0.008474578],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01440452,"threshold_uncertainty_score":0.05780423,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1499801502","doi":"10.22439/fs.v0i3.889","title":"<b>Jeremy R. Carrette</b>, <i>Foucault and Religion: Spiritual Corporality and Political Spirituality</i>, London and New York: Routledge Press, 2000","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Politics; Philosophy; Spirituality; Religious studies; Philosophy of religion; Transcendence (philosophy); Sociology; Epistemology; Theology; Law","authors":[{"name":"Jonathan Zeyl","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08225716124284592,"gpt":0.3456765062368222,"spread":0.2634193449939762,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007899646,0.001072809,0.0005160494,0.001418452,0.002811249,0.00443113,0.0009257195,0.004638807,0.0771687],"category_scores_gemma":[0.003071314,0.0007913735,0.0002784169,0.002962912,0.003265111,0.006659926,0.001272801,0.003724479,0.02593149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003738989,"about_ca_system_score_gemma":0.005215386,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05026804,"about_ca_topic_score_gemma":0.107518,"domain_scores_codex":[0.9993357,0.0001668917,0.00003487649,0.0001316352,0.0002668531,0.00006397405],"domain_scores_gemma":[0.9990469,0.0004800409,0.00008541681,0.00004728055,0.0002286599,0.0001117254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000709039,0.000006547747,0.00006270028,0.000150525,0.000001118972,0.00003412969,0.0007120121,0.00003114902,0.00006307103,0.02492735,0.9341621,0.03984208],"study_design_scores_gemma":[0.000001829546,0.000003294643,0.0004262202,0.0003200854,9.912256e-7,0.00004639043,0.0003744757,0.00002582959,0.00004229778,0.005877088,0.9928768,0.000004710571],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0007747901,0.5162555,0.002030535,0.1100713,0.008955458,0.00006480236,0.0006648696,0.0002252413,0.3609575],"genre_scores_gemma":[0.0163133,0.1966935,0.002646382,0.01480863,0.002758636,0.0001246023,0.0002911066,0.0003250197,0.7660388],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.0771687,"threshold_uncertainty_score":0.258155,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1557888282","doi":"10.22439/fs.v0i3.887","title":"<b>David Glimp</b>, <i>Increase and Multiply: Governing Cultural Reproduction in Early Modern England</i>, Minneapolis: University of Minnesota Press, 2003","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"New Historicism; Historicism; Textuality; Historicity (philosophy); Literature; History; Narrative; Rhetorical question; Anecdote; Subversion; Power (physics); Intertextuality; Literary criticism; Trope (literature); Aesthetics; Sociology; Philosophy; Art; Law; Politics","authors":[{"name":"Mary Polito","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02507899549208163,"gpt":0.2591033481091617,"spread":0.2340243526170801,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006526656,0.0006428349,0.0002278662,0.001090781,0.004480519,0.005678151,0.0009763323,0.003920235,0.02081189],"category_scores_gemma":[0.001491196,0.0004771497,0.0001434801,0.001839107,0.005040366,0.006359936,0.001689629,0.00341444,0.004007397],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006251625,"about_ca_system_score_gemma":0.003206797,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.118065,"about_ca_topic_score_gemma":0.240357,"domain_scores_codex":[0.9994786,0.0002376551,0.00002015655,0.0000826153,0.0001161799,0.00006487215],"domain_scores_gemma":[0.999504,0.0002702261,0.00005357566,0.00002392932,0.00008313255,0.00006506165],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001595089,0.00001611671,0.0002785573,0.0001743492,0.000003080489,0.0001210265,0.01337122,0.0000546495,0.0000993116,0.1137163,0.8362056,0.03594385],"study_design_scores_gemma":[0.000004208371,0.000004087974,0.001202551,0.0002605989,0.000001927364,0.0000733527,0.005958957,0.00003636213,0.0001289003,0.01236595,0.9799554,0.000007780261],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.006088035,0.3232695,0.002104392,0.3069969,0.003309818,0.00006589569,0.0004501098,0.0001451486,0.3575703],"genre_scores_gemma":[0.1427208,0.1313415,0.002292558,0.03271794,0.002661745,0.0002027606,0.0002493532,0.0003921135,0.6874211],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.118065,"threshold_uncertainty_score":0.2347556,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1847330853","doi":"10.22439/fs.v0i10.3113","title":"<b>Mitchell Dean</b>, <i>Governmentality: Power and Rule in Modern Society</i>, 2nd Edition (London: Sage, 2010), ISBN: 978-1847873842","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Political and Economic history of UK and US","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Governmentality; SAGE; Power (physics); Sociology; Law and economics; Humanities; Philosophy; Political science; Law; Physics; Politics","authors":[{"name":"Michael Lait","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02180230825185581,"gpt":0.2710102180089921,"spread":0.2492079097571363,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006349915,0.0009732595,0.0003727393,0.001442036,0.001475248,0.002634693,0.0005006252,0.002039141,0.05483347],"category_scores_gemma":[0.001819956,0.0004168325,0.0001551212,0.002418743,0.001484684,0.004730748,0.0008317993,0.001780755,0.01490209],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00279827,"about_ca_system_score_gemma":0.002682822,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04301121,"about_ca_topic_score_gemma":0.08194099,"domain_scores_codex":[0.9996706,0.00007589246,0.00002287102,0.00008069693,0.000115631,0.00003435279],"domain_scores_gemma":[0.9995342,0.0001993337,0.00004693446,0.00002516088,0.0001398182,0.00005461519],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008336313,0.000006630346,0.00008016606,0.0001381399,0.00000103115,0.0000134895,0.0004248893,0.00004674359,0.00008377009,0.02432087,0.8929996,0.0818764],"study_design_scores_gemma":[0.000002375694,0.000005184569,0.0005264171,0.0001566285,0.000001105432,0.00003314761,0.0003275101,0.00004864133,0.0001120055,0.006104284,0.9926789,0.000003828816],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.002784501,0.2494468,0.005144403,0.1136513,0.01529039,0.0001007402,0.002770148,0.0005183807,0.6102932],"genre_scores_gemma":[0.02879624,0.07232709,0.002644561,0.004040441,0.00217516,0.00008812069,0.0005105589,0.0003799862,0.8890379],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.05483347,"threshold_uncertainty_score":0.1834362,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1578383896","doi":"10.22439/fs.v0i9.3065","title":"<b>Ladelle McWhorter</b>, <i>Racism and Sexual Oppression in Anglo-America: A Genealogy</i> (Bloomington: Indiana University Press, 2009), ISBN: 978-0253352965","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Oppression; Racism; Sociology; Gender studies; Theology; Political science; Philosophy; Law; Politics","authors":[{"name":"Chloë Taylor","is_ca":true},{"name":"Robert Nichols","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01885220381615013,"gpt":0.270284275118258,"spread":0.2514320713021079,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004492576,0.0006499032,0.0003089554,0.0008798653,0.001824464,0.003461559,0.0005370736,0.002023956,0.09740378],"category_scores_gemma":[0.001071538,0.0003677066,0.0001551869,0.001415923,0.001111365,0.003839863,0.0008053262,0.00179624,0.02545645],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002242955,"about_ca_system_score_gemma":0.001653905,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04804835,"about_ca_topic_score_gemma":0.09463207,"domain_scores_codex":[0.9997954,0.00004689549,0.00001144472,0.00005017715,0.00006698635,0.00002911401],"domain_scores_gemma":[0.9996725,0.0001590904,0.00002524188,0.0000138702,0.00008252745,0.0000466957],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008105495,0.000005996628,0.00008043841,0.00008666144,0.00000103805,0.00002243508,0.0006823677,0.00002196861,0.0001068323,0.01468615,0.9118963,0.07240175],"study_design_scores_gemma":[0.000001116757,0.0000027941,0.0002826813,0.00009460405,7.06929e-7,0.00003642983,0.000451415,0.00001794394,0.00004556657,0.001589138,0.9974748,0.000002786445],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.001640694,0.2652183,0.001923322,0.07087887,0.01178439,0.00006712149,0.0006165509,0.0003076556,0.6475631],"genre_scores_gemma":[0.01058575,0.04308628,0.0009752115,0.004589089,0.00118975,0.00004991106,0.0001090123,0.0001909189,0.939224],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.09740378,"threshold_uncertainty_score":0.3258481,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4231727698","doi":"10.22439/fs.v0i12.3340","title":"Welfare and Foreign Aid Practices in the Contemporary United States: a Governmental Study","year":2011,"lang":"en","type":"article","venue":"Foucault Studies","topic":"International Development and Aid","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Agency (philosophy); Context (archaeology); Government (linguistics); Political science; Welfare; Discipline; Foreign policy; Public administration; Objectification; Economic growth; Political economy; Sociology; Economics; Politics; Law; Social science; Geography","authors":[{"name":"Philippe Fournier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1996053061986425,"gpt":0.3873301722851154,"spread":0.1877248660864729,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001939832,0.000109947,0.0001258619,0.001643487,0.004483078,0.003694016,0.0003605931,0.0008100484,0.002088424],"category_scores_gemma":[0.002548283,0.0001058512,0.0001077245,0.003411323,0.006483771,0.002147715,0.002597909,0.001149602,0.0001275502],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005146938,"about_ca_system_score_gemma":0.002096767,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03347146,"about_ca_topic_score_gemma":0.04690689,"domain_scores_codex":[0.9989443,0.0006164005,0.00002856896,0.00006838256,0.0001012382,0.0002410921],"domain_scores_gemma":[0.9987816,0.0005547926,0.000250816,0.00009001046,0.0001819408,0.0001407986],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00008853778,0.0001964175,0.08893335,0.0001308925,0.00001970322,0.0007955011,0.5881869,0.0005525607,0.0004945612,0.2344559,0.007041185,0.07910448],"study_design_scores_gemma":[0.000006668284,0.00009230248,0.1165019,0.0004863148,0.00002281753,0.0003119234,0.6659252,0.0003029641,0.0002954,0.009025576,0.2069972,0.00003176846],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9477891,0.003927845,0.0002376867,0.00831449,0.00004489617,0.000004091397,0.00003560892,0.000009224531,0.0396372],"genre_scores_gemma":[0.9960763,0.001985859,0.0000681237,0.0004530981,0.00002355496,0.000005605218,0.00001747384,0.000003511639,0.001366428],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03347146,"threshold_uncertainty_score":0.06655329,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1526837353","doi":"10.22439/fs.v0i3.882","title":"<b>Timothy O'Leary</b>. <i>Foucault and the Art of Ethics</i>. London and New York: Continuum, 2002.","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Theology; Philosophy","authors":[{"name":"Alain Beaulieu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06497657585969081,"gpt":0.3370171283060646,"spread":0.2720405524463738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001346219,0.001310642,0.0005812969,0.001583846,0.003257103,0.004561197,0.001141131,0.006179569,0.1351917],"category_scores_gemma":[0.00418032,0.0006946556,0.0003219076,0.002617159,0.004500061,0.007709529,0.001896617,0.004403935,0.05037875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006404852,"about_ca_system_score_gemma":0.004631008,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06026766,"about_ca_topic_score_gemma":0.08661491,"domain_scores_codex":[0.9986682,0.0003201485,0.00006581808,0.0003150468,0.0004887852,0.0001419828],"domain_scores_gemma":[0.9985853,0.0006545956,0.00013802,0.00009590605,0.000371168,0.0001549966],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001460229,0.000008297472,0.00004273102,0.0001200673,0.000001185827,0.00002177867,0.0003521037,0.00002015099,0.00006370565,0.02799607,0.9404014,0.03095798],"study_design_scores_gemma":[0.00000268479,0.000003264529,0.0003397766,0.0002391774,7.52707e-7,0.00002578533,0.0001863172,0.00002512142,0.00005637005,0.007402421,0.9917125,0.00000584497],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0007715155,0.3914515,0.001909079,0.2068647,0.01149916,0.0000827047,0.001170202,0.0003807381,0.3858705],"genre_scores_gemma":[0.01871485,0.1008235,0.002310978,0.0251716,0.003632407,0.0001681954,0.0004245157,0.0006668787,0.8480871],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1351917,"threshold_uncertainty_score":0.4522611,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4234629961","doi":"10.22439/fs.v0i16.4113","title":"Editorial","year":2013,"lang":"es","type":"editorial","venue":"Foucault Studies","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Computer science","authors":[{"name":"Sverre Raffnsøe","is_ca":false},{"name":"Alain Beaulieu","is_ca":true},{"name":"Sam Binkley","is_ca":false},{"name":"Patricia Ticineto Clough","is_ca":false},{"name":"Sven Opitz","is_ca":false},{"name":"Jyoti Puri","is_ca":false},{"name":"Jens Erik Kristensen","is_ca":false},{"name":"Alan Rosenberg","is_ca":false},{"name":"Marius Gudmand-Høyer","is_ca":false},{"name":"Ditte Vilstrup Holm","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02628496358648997,"gpt":0.343229739598555,"spread":0.316944776012065,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006589781,0.002515157,0.002341589,0.005396571,0.004258391,0.008444241,0.003236637,0.0142232,0.05751038],"category_scores_gemma":[0.04917375,0.0008404628,0.002207848,0.002144163,0.003424144,0.003312316,0.002695635,0.01387084,0.02866053],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005612596,"about_ca_system_score_gemma":0.006210291,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004716941,"about_ca_topic_score_gemma":0.009361531,"domain_scores_codex":[0.9934832,0.001505741,0.0004944323,0.0006478663,0.003189664,0.0006791134],"domain_scores_gemma":[0.9754394,0.007348575,0.001801077,0.001249059,0.01071918,0.003442679],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005873888,0.00000194213,0.000005505707,0.00003979727,0.000003054805,0.00002670713,0.000005983996,0.000002207526,0.00000462989,0.0001495312,0.9977354,0.002019462],"study_design_scores_gemma":[0.00002962723,0.000005327399,0.00009140026,0.0003912322,0.00001973364,0.0001117332,0.00002927098,0.00001875992,0.00002934222,0.0006220513,0.9986442,0.000007353206],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.00003302602,0.006733666,0.00006197407,0.07497679,0.9104155,0.00002552805,0.00006408651,0.0000564191,0.00763298],"genre_scores_gemma":[0.0006562457,0.00465254,0.0001010754,0.06255191,0.9010215,0.00004818663,0.00005712953,0.0000753044,0.03083623],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.05751038,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1493407499","doi":"10.22439/fs.v0i5.1425","title":"<b>Helen O’Grady</b>, <i>Woman’s Relationship with Herself: Gender, Foucault and Therapy (London & New York: Routledge, 2005), ISBN 0415331269</>.","year":2008,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy; Theology; Art","authors":[{"name":"Michelle E. Brady","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1338712339899727,"gpt":0.3381435475276464,"spread":0.2042723135376737,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001000865,0.001131882,0.0004838537,0.001489748,0.001986464,0.004024844,0.0008448283,0.004175242,0.1445731],"category_scores_gemma":[0.002327397,0.0005785068,0.0002627606,0.001873069,0.003202316,0.006532138,0.002247244,0.003133501,0.04022501],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00360676,"about_ca_system_score_gemma":0.00280585,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02922818,"about_ca_topic_score_gemma":0.0474043,"domain_scores_codex":[0.9993754,0.0001718964,0.00003904223,0.0001712777,0.0001743658,0.00006796038],"domain_scores_gemma":[0.9994173,0.0002948576,0.00005970394,0.00003867225,0.0001016273,0.00008786755],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001724405,0.00001521617,0.00009776197,0.000267331,0.000001637745,0.0000550252,0.001301272,0.00005154357,0.0001897538,0.01612753,0.8451588,0.1367169],"study_design_scores_gemma":[0.0000021517,0.000005195985,0.0003149656,0.0003330718,7.383367e-7,0.00007677788,0.0005051162,0.00003159709,0.00005273319,0.003926975,0.9947469,0.000003766395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001294422,0.4403377,0.002953455,0.07930531,0.01133532,0.0001354227,0.0005590076,0.0003868818,0.4636925],"genre_scores_gemma":[0.01631938,0.09964731,0.002346576,0.008802204,0.001526277,0.0001753798,0.0002241352,0.0004182428,0.8705404],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1445731,"threshold_uncertainty_score":0.4836452,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1820321846","doi":"10.22439/fs.v0i17.4310","title":"Michel Foucault, Le beau danger: Entretien avec Claude Bonnefoy, édition établie et présentée par Philippe Artières (Paris: Editions EHESS, 2011), ISBN: 978-2-7132-2318-1","year":2014,"lang":"fr","type":"article","venue":"Foucault Studies","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Humanities; Art; Philosophy","authors":[{"name":"Adina Arvatu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03449206176426613,"gpt":0.3608662077660866,"spread":0.3263741460018205,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002314339,0.001625488,0.0006359139,0.002809115,0.005928469,0.009357977,0.001085711,0.004523374,0.02145875],"category_scores_gemma":[0.005412893,0.000729391,0.000413376,0.002438804,0.006614039,0.008655987,0.002716524,0.006472765,0.008931617],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007782727,"about_ca_system_score_gemma":0.00566693,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03595902,"about_ca_topic_score_gemma":0.05165046,"domain_scores_codex":[0.9977937,0.000813473,0.00005814596,0.0002909201,0.0008210213,0.0002227885],"domain_scores_gemma":[0.9988366,0.0006700436,0.00008593493,0.00007109543,0.0002079383,0.0001284889],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000349704,0.00001645545,0.0001283229,0.0002959686,0.000005553463,0.0001588274,0.008474755,0.0000741891,0.0001865427,0.09639961,0.7826432,0.1115816],"study_design_scores_gemma":[0.000001283315,0.00000295293,0.0001499315,0.0002012969,7.974192e-7,0.0001065151,0.0005321132,0.00001351088,0.00004346891,0.00347941,0.9954633,0.000005466084],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.001312283,0.8000257,0.001866752,0.08357102,0.0103293,0.00002952716,0.0001215419,0.0002624164,0.1024814],"genre_scores_gemma":[0.04944181,0.326279,0.005570834,0.02916519,0.008880189,0.0002582588,0.0002183786,0.0009884964,0.5791978],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03595902,"threshold_uncertainty_score":0.07178664,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387313614","doi":"10.22439/fs.i34.6935","title":"Mark Coeckelbergh, Self-Improvement: Technologies of the Soul in the Age of Artificial Intelligence. New York: Columbia University Press, 2022. Pp. 144.","year":2023,"lang":"en","type":"article","venue":"Foucault Studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University; Université de Montréal","funders":"","keywords":"Soul; Gerontology; Theology; Philosophy; Medicine","authors":[{"name":"William Tilleczek","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08366436472969997,"gpt":0.2604634758097122,"spread":0.1767991110800123,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001576564,0.001719691,0.0007023598,0.00322569,0.003036391,0.006142759,0.002189911,0.005602101,0.01758944],"category_scores_gemma":[0.003472602,0.00100347,0.0004328577,0.003779918,0.005443314,0.01469528,0.002169686,0.005694163,0.009991948],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005790776,"about_ca_system_score_gemma":0.00570303,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04401601,"about_ca_topic_score_gemma":0.0741592,"domain_scores_codex":[0.9986147,0.0003590604,0.00009075223,0.0001777817,0.0006132325,0.0001445724],"domain_scores_gemma":[0.9981354,0.001136278,0.0001407939,0.00006298847,0.0003251443,0.0001993311],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003607426,0.0000257875,0.0001879385,0.000630051,0.00001141543,0.0001238271,0.00240802,0.0001116886,0.0001097253,0.05555218,0.8560029,0.0848003],"study_design_scores_gemma":[0.000008872008,0.000006381401,0.0007088127,0.001099291,0.000006336295,0.0001777623,0.0009697874,0.00009419832,0.0001623522,0.03461011,0.9621375,0.00001867824],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002791814,0.9127667,0.001285501,0.04915165,0.002755985,0.00002234336,0.0001138364,0.00007747568,0.03354736],"genre_scores_gemma":[0.01946554,0.8054956,0.003396862,0.02149759,0.003289548,0.000177563,0.0002558805,0.0002654258,0.146156],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.9969636,"threshold_uncertainty_score":0.08751959,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2810430203","doi":"10.22439/fs.v0i24.5526","title":"Foucault’s functional justice and its relationship to legislators and popular illegalism","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Dissent; Economic Justice; Law; Politics; Sociology; Order (exchange); Criminal justice; Space (punctuation); Political science; Criminal law; Law and economics; Philosophy; Economics","authors":[{"name":"Sylvain Lafleur","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1549140860061108,"gpt":0.4051621937639963,"spread":0.2502481077578855,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01051868,0.0003383665,0.0004723938,0.002440751,0.0118091,0.005031029,0.001041576,0.005069071,0.002491705],"category_scores_gemma":[0.01541902,0.0002672302,0.0006150845,0.001372475,0.08785684,0.005374135,0.003845654,0.005955053,0.0003111351],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008984554,"about_ca_system_score_gemma":0.005117156,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007638479,"about_ca_topic_score_gemma":0.006274795,"domain_scores_codex":[0.9890144,0.007951157,0.0001755547,0.0007900061,0.001140333,0.000928461],"domain_scores_gemma":[0.9906036,0.007093344,0.0005685609,0.0007278249,0.0006689424,0.000337617],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000021101,0.0000044576,0.00005755778,0.000004853435,6.061558e-7,0.000007666733,0.001753883,0.00003531702,0.00001184885,0.9963521,0.0005906264,0.001178972],"study_design_scores_gemma":[0.00001213241,0.00001341015,0.000241772,0.00006689785,0.000002791289,0.00003121006,0.001078941,0.00028569,0.0001106263,0.9503481,0.04779893,0.000009648862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08380793,0.01112478,0.02938356,0.2018147,0.000984992,0.00006652619,0.00003451959,0.00008966056,0.6726933],"genre_scores_gemma":[0.9735559,0.001459952,0.003967528,0.006560546,0.0005244079,0.0001014995,0.00000792265,0.00006321492,0.01375897],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0118091,"threshold_uncertainty_score":0.06518781,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3174923807","doi":"10.22439/fs.vi30.6258","title":"Michael Ure, Nietzsche’s The Gay Science: An Introduction. Cambridge Introductions to Key Philosophical Texts. Cambridge: Cambridge University Press, 2019. 273 pp.","year":2021,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Key (lock); Philosophy; Sociology; Biology; Ecology","authors":[{"name":"Stéphanie B. Martens","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04059124132703772,"gpt":0.2781273813438834,"spread":0.2375361400168457,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001095494,0.001032795,0.0007762819,0.003025735,0.00160829,0.002454179,0.001047558,0.002106856,0.02324989],"category_scores_gemma":[0.002215282,0.0006132416,0.0003996763,0.002446048,0.003428124,0.005821107,0.001429942,0.003201769,0.006312417],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003433092,"about_ca_system_score_gemma":0.00236036,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00784183,"about_ca_topic_score_gemma":0.01618112,"domain_scores_codex":[0.9993493,0.0002113222,0.00003682751,0.0001005267,0.0002332181,0.00006882306],"domain_scores_gemma":[0.999337,0.0004434983,0.00004466187,0.00002955195,0.00009350319,0.00005172954],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002818846,0.00003154793,0.0001735302,0.0007273942,0.00001314569,0.000102302,0.002742079,0.0001178638,0.0001468806,0.1454586,0.750829,0.09962943],"study_design_scores_gemma":[0.00000268829,0.000004949844,0.0002726502,0.0005169489,0.000002016262,0.0000922667,0.0003631958,0.00002401223,0.00003655208,0.02737308,0.9713037,0.000007970815],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0003960358,0.9325309,0.001140193,0.02157532,0.003788171,0.00001600735,0.0001746056,0.00005701125,0.04032177],"genre_scores_gemma":[0.02804686,0.7872468,0.00497414,0.01335428,0.008745413,0.0001990478,0.000478721,0.000251342,0.1567035],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02324989,"threshold_uncertainty_score":0.07777864,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4247657340","doi":"10.22439/fs.v0i18.4647","title":"Editorial","year":2014,"lang":"es","type":"editorial","venue":"Foucault Studies","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Business","authors":[{"name":"Sverre Raffnsøe","is_ca":false},{"name":"Alain Beaulieu","is_ca":true},{"name":"Sam Binkley","is_ca":false},{"name":"Barbara Cruikshank","is_ca":false},{"name":"Knut Ove Eliassen","is_ca":false},{"name":"Marius Gudmand-Høyer","is_ca":false},{"name":"Johanna Oksala","is_ca":false},{"name":"Sven Opitz","is_ca":false},{"name":"Jyoti Puri","is_ca":false},{"name":"Jens Erik Kristensen","is_ca":false},{"name":"Alan Rosenberg","is_ca":false},{"name":"Mathias Adam Munch","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02318917668783341,"gpt":0.3473204364923849,"spread":0.3241312598045515,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007142562,0.002627122,0.002447095,0.005969308,0.004225891,0.00888857,0.003405584,0.01511944,0.05871676],"category_scores_gemma":[0.05712509,0.0009251271,0.002231547,0.002096635,0.003499434,0.003837728,0.002987177,0.01404025,0.02800446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005474301,"about_ca_system_score_gemma":0.005936177,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003465748,"about_ca_topic_score_gemma":0.006667074,"domain_scores_codex":[0.9930676,0.001688256,0.0005319612,0.0007016737,0.003327365,0.0006830302],"domain_scores_gemma":[0.9718688,0.009131176,0.002079061,0.001431762,0.01178334,0.003705913],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006670995,0.00000230855,0.000006314454,0.00004437762,0.000003761213,0.00002691233,0.000006353003,0.000002588298,0.000005294709,0.0001719793,0.9976038,0.002119742],"study_design_scores_gemma":[0.00003412634,0.00000614179,0.0000927605,0.0003948356,0.00002173725,0.0001062541,0.00002935801,0.00002054837,0.00003058132,0.0006906367,0.9985653,0.000007820844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.00003224142,0.005758562,0.00005636297,0.07689411,0.9107881,0.00002243159,0.00005758358,0.00004878464,0.006341831],"genre_scores_gemma":[0.0005651251,0.003820256,0.00008992433,0.05664336,0.9118518,0.00004460586,0.00004972652,0.00005966386,0.02687547],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.05871676,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1510238452","doi":"10.22439/fs.v0i0.2484","title":"<b>Mitchell Dean</b>, <i>Governing Societies: Political Perspectives on Domestic and International Rule</i> (New York: Open University Press, 2007). ISBN: 0335208975","year":2009,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Gender Politics and Representation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Political science; Law and economics; Sociology","authors":[{"name":"Alex Means","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05842120357444165,"gpt":0.3470905910040376,"spread":0.2886693874295959,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008246165,0.0007056628,0.0003837942,0.001249171,0.001708943,0.003007378,0.0006546845,0.002146241,0.0669611],"category_scores_gemma":[0.001455999,0.0004024056,0.000172809,0.002230479,0.002341317,0.005745308,0.001143034,0.001724971,0.01728996],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002529068,"about_ca_system_score_gemma":0.001714186,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01825765,"about_ca_topic_score_gemma":0.04340881,"domain_scores_codex":[0.999679,0.00008985614,0.00001867809,0.00006666045,0.0001112238,0.00003468802],"domain_scores_gemma":[0.9995195,0.0002631796,0.00004359756,0.00002681967,0.00007969409,0.00006718997],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001647547,0.000009328388,0.0001292198,0.0001532417,0.00000145391,0.00002132619,0.0009233609,0.00004056912,0.0000813869,0.04803734,0.8481354,0.1024509],"study_design_scores_gemma":[0.000003044783,0.000004880481,0.0006696851,0.0001677251,0.000001436077,0.00005303463,0.0005047617,0.00004100943,0.00007666482,0.01228305,0.9861907,0.000004089669],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.001697136,0.4531139,0.002922494,0.1251083,0.0111341,0.00003401477,0.0006913632,0.0002310297,0.4050676],"genre_scores_gemma":[0.04423034,0.1661789,0.00244792,0.00564561,0.004995114,0.00005766861,0.0003186368,0.0002754115,0.7758504],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.0669611,"threshold_uncertainty_score":0.2240072,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4230907255","doi":"10.22439/fs.v0i14.3893","title":"Editorial","year":2012,"lang":"es","type":"editorial","venue":"Foucault Studies","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Materials science","authors":[{"name":"Sverre Raffnsøe","is_ca":false},{"name":"Alain Beaulieu","is_ca":true},{"name":"Sam Binkley","is_ca":false},{"name":"Patricia Ticineto Clough","is_ca":false},{"name":"Jens Erik Kristensen","is_ca":false},{"name":"Sven Opitz","is_ca":false},{"name":"Jyoti Puri","is_ca":false},{"name":"Alan Rosenberg","is_ca":false},{"name":"Ditte Vilstrup Holm","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03629740985223347,"gpt":0.3625493131856334,"spread":0.3262519033333999,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.006096947,0.002746925,0.002425144,0.00540786,0.003996727,0.00805454,0.003011971,0.01386378,0.05632105],"category_scores_gemma":[0.04518805,0.0008772876,0.002072934,0.001983899,0.003050732,0.003336035,0.002577152,0.01340761,0.02829129],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004653131,"about_ca_system_score_gemma":0.004709266,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003696279,"about_ca_topic_score_gemma":0.007316958,"domain_scores_codex":[0.9940552,0.001495625,0.0004705318,0.0006414451,0.002717092,0.0006200319],"domain_scores_gemma":[0.9778017,0.007095405,0.001678163,0.001246381,0.009158174,0.003020198],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007292054,0.000002136912,0.000005711832,0.00004740021,0.000003340297,0.00002827423,0.000006265435,0.000002128875,0.000005829872,0.000138304,0.9974937,0.002259597],"study_design_scores_gemma":[0.00002996604,0.000006131642,0.0001016005,0.0003798472,0.00002142269,0.0001271504,0.0000281881,0.00001757682,0.0000317543,0.0004941781,0.9987549,0.000007383282],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"editorial","genre_scores_codex":[0.00003548907,0.007538423,0.00006050221,0.07241662,0.9126462,0.00002308358,0.00006688354,0.00005728474,0.007155517],"genre_scores_gemma":[0.000635233,0.004454114,0.00009516461,0.05521997,0.9086061,0.00004549288,0.00005637026,0.0000645913,0.03082291],"genre_candidate":"editorial","genre_consensus":"editorial","teacher_disagreement_score":0.943679,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2209549214","doi":"10.22439/fs.v0i0.4947","title":"Claudio Colaguori (ed.), Security, Life and Death: Governmentality and Biopower in the Post 9/11 Era (Whitby: De Sitter Publications, 2013), $39.00, ISBN: 978-1-897160-81-7","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Global Security and Public Health","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Biopower; Governmentality; Sociology; Gerontology; Environmental ethics; Political science; Gender studies; Philosophy; Law; Medicine; Politics","authors":[{"name":"Carlos Torres","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05494900075377527,"gpt":0.3573544065427595,"spread":0.3024054057889842,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009643886,0.001380035,0.0007981137,0.002338564,0.001463511,0.00670493,0.001274432,0.002484295,0.02465906],"category_scores_gemma":[0.001973265,0.0009143463,0.0004298487,0.004065899,0.001967361,0.008256099,0.001435161,0.004229402,0.01929705],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002224417,"about_ca_system_score_gemma":0.002799961,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006656941,"about_ca_topic_score_gemma":0.01559798,"domain_scores_codex":[0.9995369,0.0000997711,0.00002276801,0.00006999111,0.0002137392,0.000056865],"domain_scores_gemma":[0.9991411,0.0004905161,0.00007791171,0.00002445322,0.0001339078,0.0001321958],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002977012,0.00003088278,0.0002185225,0.0009695576,0.000008737197,0.0001324101,0.002707321,0.00008994378,0.0001553018,0.01032434,0.8725529,0.1127802],"study_design_scores_gemma":[0.000003795771,0.000007704972,0.0005675299,0.0008659576,0.000005312805,0.0002619308,0.0009427105,0.00003929283,0.00005333372,0.003114177,0.9941282,0.000009965138],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0006730597,0.9093243,0.000995609,0.02752183,0.008410612,0.00002183504,0.0001160763,0.0001270155,0.05280975],"genre_scores_gemma":[0.007120666,0.8634232,0.001649021,0.005449643,0.006915152,0.0000683787,0.0001894867,0.0001788609,0.1150056],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02465906,"threshold_uncertainty_score":0.08249277,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1485878294","doi":"10.22439/fs.v0i3.883","title":"<b>David Macey</b>. <i>Michel Foucault</i>. London: Reaktion Books, 2005","year":2005,"lang":"de","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Michel foucault; Philosophy; Art; Theology; Political science; Law; Politics","authors":[{"name":"Delia Dumitrica","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04023196106754379,"gpt":0.331736409314615,"spread":0.2915044482470712,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006234222,0.0008083435,0.0004246056,0.001455032,0.00140747,0.002540388,0.0005755342,0.001748677,0.07644949],"category_scores_gemma":[0.001888924,0.0004776767,0.000178227,0.001927232,0.001376033,0.003921944,0.000659659,0.001841568,0.02922873],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002355049,"about_ca_system_score_gemma":0.001547896,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02661624,"about_ca_topic_score_gemma":0.04592423,"domain_scores_codex":[0.9996637,0.00007584527,0.00002318287,0.00007538519,0.000128847,0.00003303319],"domain_scores_gemma":[0.9994116,0.0002632847,0.00005895835,0.00003052603,0.0001711304,0.00006454223],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001180057,0.000004904707,0.00006069297,0.0001473818,0.000001754724,0.00002480192,0.0003812144,0.00002930853,0.0001349052,0.02274656,0.8958147,0.08064193],"study_design_scores_gemma":[0.000001347578,0.000004232264,0.0003373206,0.0001117865,9.081425e-7,0.00003698207,0.0001405068,0.00002398294,0.00007660867,0.002970724,0.9962921,0.00000353536],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.001236328,0.424309,0.004905987,0.05626401,0.00667833,0.0000720504,0.001409986,0.0007709807,0.5043533],"genre_scores_gemma":[0.02259836,0.09272333,0.004190825,0.005121344,0.001712284,0.0001001672,0.0003840177,0.0006206165,0.8725491],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.07644949,"threshold_uncertainty_score":0.255749,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2898997360","doi":"10.22439/fs.v0i25.5576","title":"FREEDOM IN THE ARCHIVE: On Doing Philosophy through Historiography","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Transcendental number; Sensibility; Subjectivity; Historiography; Objectivity (philosophy); Sociology; Ignorance; Appeal; Philosophy; Doctrine; Law","authors":[{"name":"Réal Fillion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1106662564631823,"gpt":0.412272478561348,"spread":0.3016062220981656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01303989,0.0005030665,0.0005026833,0.003740253,0.00938162,0.0137507,0.00125171,0.003120581,0.006835373],"category_scores_gemma":[0.01157294,0.0003109915,0.0003650389,0.002359713,0.08621556,0.0230658,0.00906138,0.005505728,0.0006750054],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008296894,"about_ca_system_score_gemma":0.005538145,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004328178,"about_ca_topic_score_gemma":0.004723717,"domain_scores_codex":[0.9913962,0.007148093,0.0001338629,0.0003991552,0.0005817941,0.0003407687],"domain_scores_gemma":[0.9904079,0.006967698,0.0003362398,0.001383579,0.0004493442,0.0004552455],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007204283,0.000008177736,0.00009352802,0.00002754456,0.000001676141,0.00003504927,0.0558825,0.00005610768,0.0000302773,0.9367622,0.001803302,0.005292383],"study_design_scores_gemma":[0.00001613597,0.00002125312,0.0001723221,0.0005488888,0.000006978714,0.0001455784,0.04365521,0.0002264924,0.0002697895,0.6754865,0.2794352,0.00001569122],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06572137,0.04053544,0.05337687,0.08739336,0.002445031,0.0001107067,0.0001250758,0.0002280679,0.7500641],"genre_scores_gemma":[0.9364412,0.009716426,0.007627667,0.004538504,0.0009006529,0.0001384513,0.00005125908,0.0002885435,0.04029719],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0137507,"threshold_uncertainty_score":0.06896234,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7104724970","doi":"10.1353/fou.00017","title":"\"The Awful Difficulties of a Theory of the Will\": Foucault's Nietzschean Critique of Ideology","year":2025,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Ideology; Context (archaeology); Masking (illustration); Power (physics); Scope (computer science)","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.03109568619382171,"gpt":0.3829751662210495,"spread":0.3518794800272279,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01161976,0.0005131226,0.0004821433,0.002114015,0.007613233,0.008028793,0.001154343,0.004188725,0.00148753],"category_scores_gemma":[0.01101693,0.0002494893,0.0005775716,0.0009937998,0.06767112,0.006327992,0.003187187,0.006138764,0.0003416803],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01013122,"about_ca_system_score_gemma":0.005580727,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008852458,"about_ca_topic_score_gemma":0.005689129,"domain_scores_codex":[0.9872803,0.009744185,0.0001471551,0.0005398027,0.001717415,0.0005711863],"domain_scores_gemma":[0.9930108,0.005144119,0.0003813575,0.0003991397,0.0007779797,0.0002865152],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000780451,0.00000450381,0.00003866456,0.00001194379,0.000001850011,0.00002238489,0.006504233,0.00007840696,0.00003431513,0.9897685,0.002046082,0.001481299],"study_design_scores_gemma":[0.00001131599,0.00001193948,0.00009346943,0.0001034694,0.000004538985,0.00004705477,0.002602306,0.0003666484,0.0001561563,0.9423183,0.05427368,0.00001116645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07751574,0.02528822,0.05439863,0.4077218,0.003075298,0.00005435458,0.00007875211,0.0001414385,0.4317257],"genre_scores_gemma":[0.9698867,0.002239465,0.006129722,0.009517111,0.0008209764,0.00007103437,0.00001316535,0.00006227908,0.01125966],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01161976,"threshold_uncertainty_score":0.07350743,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2571429675","doi":"10.22439/fs.v0i0.5249","title":"Paul Colilli, Agamben and the Signature of Astrology. Spheres of Potentiality (Lanham: Lexington Books, 2015), i-xx, 214 pp. hard cover, $85.00 (US) ISBN: 978-1-4985-0595-6","year":2017,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Laurentian University","funders":"","keywords":"Cover (algebra); Signature (topology); Astrology; Theology; Philosophy; Mathematics; Engineering","authors":[{"name":"Alain Beaulieu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0357504364565053,"gpt":0.3477455121408897,"spread":0.3119950756843844,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007230359,0.0006247021,0.0003345489,0.001994887,0.004349232,0.006689128,0.0008007379,0.002803039,0.00842892],"category_scores_gemma":[0.002535168,0.0004837495,0.0001153294,0.002648908,0.008492632,0.00972545,0.00226223,0.003712181,0.002311931],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004692843,"about_ca_system_score_gemma":0.004010893,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02639481,"about_ca_topic_score_gemma":0.06952707,"domain_scores_codex":[0.9994398,0.000207275,0.00001763123,0.00008434895,0.0001614127,0.0000895229],"domain_scores_gemma":[0.9995196,0.0002402208,0.00005773498,0.00002947127,0.00007438855,0.00007856683],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002497172,0.00001283092,0.0004982954,0.0002273826,0.000004287571,0.0001591719,0.02195348,0.00005023812,0.0001286541,0.4451841,0.4575639,0.07419281],"study_design_scores_gemma":[0.000002649801,0.000003588274,0.0007912134,0.0003681762,0.00000168773,0.0001338545,0.003128425,0.00002374099,0.00005513433,0.03271293,0.9627722,0.000006377973],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.003315917,0.659505,0.001503553,0.132763,0.002605009,0.00002752856,0.00009415939,0.0000671854,0.2001187],"genre_scores_gemma":[0.2665671,0.3617849,0.004354056,0.03117537,0.004434482,0.0001962364,0.0001552446,0.0002246396,0.3311081],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02639481,"threshold_uncertainty_score":0.05248237,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2214833237","doi":"10.22439/fs.v0i0.4949","title":"Hutter, Horst, and Eli Friedland (eds.), Nietzsche's Therapeutic Teaching for Individuals and Culture (New York: NY: Bloomsbury, 2013), 264 pp., $ 130, 978-1-4411-2533-0.","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Horst; History; Art history; Geology; Paleontology","authors":[{"name":"Eric Guzzi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.095818575734827,"gpt":0.3115803453707671,"spread":0.2157617696359401,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001716749,0.002308598,0.001284294,0.002636831,0.001846765,0.004015267,0.00119868,0.002456164,0.02956726],"category_scores_gemma":[0.002486836,0.001404558,0.0006216748,0.003318602,0.002319192,0.007030922,0.001671775,0.002829204,0.01533803],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002799247,"about_ca_system_score_gemma":0.004832413,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02688321,"about_ca_topic_score_gemma":0.07247983,"domain_scores_codex":[0.9994501,0.0001420605,0.00004403751,0.00006401594,0.0002415206,0.00005819569],"domain_scores_gemma":[0.9988323,0.0007072382,0.0001358583,0.00003980741,0.0001546974,0.0001301806],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007172047,0.00006621954,0.0004139795,0.002053399,0.00002916316,0.0001024755,0.003157602,0.0002048733,0.0002612039,0.01278067,0.6206831,0.3601755],"study_design_scores_gemma":[0.00001801751,0.00001897881,0.001867791,0.002871927,0.00003966569,0.0004573865,0.00178077,0.000111609,0.0002429633,0.01058611,0.9819716,0.00003322307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0003024732,0.9793401,0.0006210153,0.005977768,0.001618538,0.00000981239,0.00009397046,0.0000576335,0.01197869],"genre_scores_gemma":[0.004668382,0.9677788,0.001727153,0.0008946175,0.001222953,0.00004286721,0.0001124967,0.00004395943,0.0235088],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02956726,"threshold_uncertainty_score":0.09891236,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1550745674","doi":"10.22439/fs.v0i1.576","title":"<b>Gros Frédéric. & Lévy, C.</b> <i>Foucault et la philosophie antique</i>. Paris: Kimé, 2003.","year":2004,"lang":"fr","type":"article","venue":"Foucault Studies","topic":"Philosophy and Social Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Antique; Philosophy; Art; Visual arts","authors":[{"name":"Alain Beaulieu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0541469368514497,"gpt":0.3453938169046301,"spread":0.2912468800531804,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009713874,0.0009759738,0.0004705924,0.001882844,0.002015764,0.002083459,0.0007030268,0.002907694,0.05692899],"category_scores_gemma":[0.002583483,0.0005299284,0.0002549299,0.003695839,0.002086335,0.004411392,0.0006266613,0.002151184,0.0173833],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004034198,"about_ca_system_score_gemma":0.002537643,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05856334,"about_ca_topic_score_gemma":0.09507155,"domain_scores_codex":[0.9995229,0.0001392058,0.00004120563,0.0001074357,0.0001510788,0.00003814974],"domain_scores_gemma":[0.9989393,0.0004636202,0.0001152545,0.00007099005,0.0003450804,0.00006570994],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003609164,0.00001363275,0.0002129479,0.0002657907,0.000007085892,0.00004012988,0.0004985746,0.0001069629,0.0002143192,0.06749804,0.8304899,0.1006165],"study_design_scores_gemma":[0.000008102656,0.0000141775,0.001952533,0.0003781973,0.000006375849,0.0001007707,0.000359802,0.0001067092,0.0004412812,0.0258388,0.9707822,0.00001099813],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.002480188,0.4255255,0.007613935,0.1160885,0.007660968,0.00005772724,0.004056416,0.0006213511,0.4358953],"genre_scores_gemma":[0.1145184,0.2158808,0.009820092,0.007451364,0.003516206,0.0001700935,0.001305777,0.0008835673,0.6464536],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.05856334,"threshold_uncertainty_score":0.1904464,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4241218128","doi":"10.22439/fs.v25i2.5576","title":"FREEDOM IN THE ARCHIVE: On Doing Philosophy through Historiography","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Transcendental number; Sensibility; Subjectivity; Historiography; Objectivity (philosophy); Sociology; Ignorance; Philosophy; Appeal; Doctrine; History; Law","authors":[{"name":"Réal Fillion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1106662564631823,"gpt":0.412272478561348,"spread":0.3016062220981656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01303989,0.0005030665,0.0005026833,0.003740253,0.00938162,0.0137507,0.00125171,0.003120581,0.006835373],"category_scores_gemma":[0.01157294,0.0003109915,0.0003650389,0.002359713,0.08621556,0.0230658,0.00906138,0.005505728,0.0006750054],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008296894,"about_ca_system_score_gemma":0.005538145,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004328178,"about_ca_topic_score_gemma":0.004723717,"domain_scores_codex":[0.9913962,0.007148093,0.0001338629,0.0003991552,0.0005817941,0.0003407687],"domain_scores_gemma":[0.9904079,0.006967698,0.0003362398,0.001383579,0.0004493442,0.0004552455],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007204283,0.000008177736,0.00009352802,0.00002754456,0.000001676141,0.00003504927,0.0558825,0.00005610768,0.0000302773,0.9367622,0.001803302,0.005292383],"study_design_scores_gemma":[0.00001613597,0.00002125312,0.0001723221,0.0005488888,0.000006978714,0.0001455784,0.04365521,0.0002264924,0.0002697895,0.6754865,0.2794352,0.00001569122],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06572137,0.04053544,0.05337687,0.08739336,0.002445031,0.0001107067,0.0001250758,0.0002280679,0.7500641],"genre_scores_gemma":[0.9364412,0.009716426,0.007627667,0.004538504,0.0009006529,0.0001384513,0.00005125908,0.0002885435,0.04029719],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0137507,"threshold_uncertainty_score":0.06896234,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2899512307","doi":"10.22439/fs.v25i2.5582","title":"The Third Modulation: Foucault, Security and Population","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Lakehead University","funders":"","keywords":"Conceptualization; Sociology; Sovereignty; Discipline; Power (physics); Corporate governance; Universality (dynamical systems); Government (linguistics); Critical security studies; Resistance (ecology); Epistemology; Political science; Social science; Law; Network security policy; Computer science; Economics; Management; Politics; Philosophy; Ecology","authors":[{"name":"Richard Togman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05567639771570586,"gpt":0.3964105282693156,"spread":0.3407341305536097,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007344815,0.0004300954,0.0005295888,0.001615757,0.006318279,0.005119914,0.001028273,0.003289238,0.002321729],"category_scores_gemma":[0.008512872,0.0002139802,0.0005139278,0.001050495,0.08204382,0.007046629,0.004279431,0.004853277,0.0003378968],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008213534,"about_ca_system_score_gemma":0.005624299,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0075869,"about_ca_topic_score_gemma":0.005436861,"domain_scores_codex":[0.9928378,0.005155209,0.0001119371,0.0005829121,0.0008575279,0.0004545466],"domain_scores_gemma":[0.995882,0.002692556,0.0002308734,0.0005683579,0.0003776666,0.0002485372],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003797576,0.000004640227,0.0001000867,0.00001359256,0.000001501362,0.00001822254,0.004363697,0.00007726605,0.00003993926,0.9896288,0.001644314,0.004104235],"study_design_scores_gemma":[0.000007116988,0.00001356708,0.0001606472,0.00009331406,0.000002767342,0.00006999479,0.001557129,0.0002317548,0.0001186793,0.9269888,0.0707465,0.000009812894],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05659221,0.03445503,0.08480404,0.2483114,0.002275406,0.0001239142,0.00007864451,0.0001946401,0.5731647],"genre_scores_gemma":[0.9573554,0.004233323,0.01301312,0.008343848,0.0007593477,0.0001774314,0.00001522144,0.00008841381,0.01601373],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008213534,"threshold_uncertainty_score":0.05959362,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}