{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":77,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":77,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"cb4714c3be8a","filters":{"venue":"Genealogy"}},"results":[{"id":"W3007950818","doi":"10.3390/genealogy4010021","title":"Miskâsowin: Indigenous Science, Technology, and Society","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":68,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Technoscience; Indigenous; Sovereignty; Sociology; Colonialism; Traditional knowledge; Politics; Environmental ethics; Sociology of scientific knowledge; Epistemology; Social science; Anthropology; Political science; Law; Ecology; Philosophy","authors":[{"name":"Jessica Kolopenuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01625109224643052,"gpt":0.2947370932025621,"spread":0.2784860009561316,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003041062,0.0002794144,0.0003342059,0.001506307,0.01098483,0.007807333,0.0007647936,0.001133508,0.003514872],"category_scores_gemma":[0.003602703,0.0001820877,0.0001939495,0.001975386,0.05201351,0.009467022,0.006851094,0.0026058,0.0001991244],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008146164,"about_ca_system_score_gemma":0.006339231,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03183848,"about_ca_topic_score_gemma":0.03834,"domain_scores_codex":[0.9978321,0.00115997,0.00006047829,0.0002767477,0.0004304745,0.0002402807],"domain_scores_gemma":[0.9978517,0.001221214,0.0002800343,0.0002901501,0.0001761523,0.0001807942],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001686941,0.00001144683,0.001323788,0.00008652797,0.000004931407,0.0001656746,0.2093029,0.0001438872,0.0004407268,0.7764415,0.0007692167,0.01129251],"study_design_scores_gemma":[0.000008689138,0.00005912385,0.004921331,0.0004720908,0.00002716351,0.0004325288,0.3641982,0.0006197027,0.00201416,0.3830071,0.2441971,0.00004279204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.476102,0.0106818,0.03315544,0.03662713,0.0004238721,0.0001347855,0.00009818412,0.00008675889,0.4426901],"genre_scores_gemma":[0.9858197,0.00177787,0.002920994,0.0006399284,0.00003187293,0.00004302477,0.00001252578,0.00002413096,0.00872998],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9890152,"threshold_uncertainty_score":0.06330633,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3081698296","doi":"10.3390/genealogy4030091","title":"Returning to Our Roots: Tribal Health and Wellness through Land-Based Healing","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":63,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Indigenous; Psychological resilience; Vitality; Repatriation; Political science; Gerontology; Geography; Medicine; Psychology; Ecology; Social psychology; Biology; Law","authors":[{"name":"Michelle Johnson-Jennings","is_ca":true},{"name":"Shanondora Billiot","is_ca":false},{"name":"Karina L. Walters","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04064476196269542,"gpt":0.3463571564119005,"spread":0.3057123944492051,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001775387,0.0001688233,0.0001645051,0.0004771781,0.007230004,0.004358998,0.0007020945,0.0009019609,0.005671723],"category_scores_gemma":[0.002185856,0.0001016557,0.0002635964,0.0003725825,0.007668785,0.002592046,0.005756231,0.002167534,0.0005059463],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001470022,"about_ca_system_score_gemma":0.003622925,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005761115,"about_ca_topic_score_gemma":0.02501278,"domain_scores_codex":[0.9987893,0.0008021788,0.00001625881,0.00005124427,0.00008427798,0.0002567561],"domain_scores_gemma":[0.9990066,0.0002105316,0.0001040246,0.00008851778,0.0001116104,0.0004788474],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006471133,0.0005664009,0.02386587,0.0007010566,0.00005087773,0.001264939,0.4824055,0.000235303,0.003055617,0.05184498,0.03009297,0.4058516],"study_design_scores_gemma":[0.00001994243,0.000330415,0.02569825,0.0009011794,0.0000357537,0.000919021,0.6793938,0.0002718461,0.0007844265,0.02787098,0.2637393,0.00003508671],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7141286,0.01017404,0.006873942,0.09414386,0.001098607,0.0001757732,0.00008316807,0.0001441579,0.1731778],"genre_scores_gemma":[0.9835187,0.00252231,0.00306124,0.00326729,0.0001127643,0.00004475749,0.00001497428,0.00001773481,0.007440147],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007230004,"threshold_uncertainty_score":0.01897377,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3002222253","doi":"10.3390/genealogy4010014","title":"Father Involvement, Care, and Breadwinning: Genealogies of Concepts and Revisioned Conceptual Narratives","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Family Dynamics and Relationships","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"Canada Research Chairs","keywords":"Narrative; Subjectivity; Sociology; Conceptual framework; Vulnerability (computing); Care work; Object (grammar); Provisioning; Epistemology; Work (physics); Social science; Computer science; Computer security; Linguistics","authors":[{"name":"Andrea Doucet","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06261880721158465,"gpt":0.3296831283437704,"spread":0.2670643211321858,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01965584,0.0006988985,0.0005752973,0.003783063,0.007472693,0.0116753,0.002482327,0.001686438,0.002239842],"category_scores_gemma":[0.02318723,0.0006733914,0.0004160852,0.002660908,0.07381213,0.01943057,0.007839149,0.005365693,0.0001887229],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007735325,"about_ca_system_score_gemma":0.003739156,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005811302,"about_ca_topic_score_gemma":0.005110356,"domain_scores_codex":[0.9869677,0.009860108,0.0003386567,0.00126387,0.001136351,0.0004333183],"domain_scores_gemma":[0.9831486,0.01247567,0.0008666971,0.00174554,0.001071106,0.0006924517],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001719131,0.00001225815,0.0006190121,0.00003863762,0.000004320179,0.0001844433,0.451388,0.0001172145,0.0001064472,0.541012,0.0004005249,0.00609995],"study_design_scores_gemma":[0.00003161871,0.00006396505,0.001307301,0.0005981911,0.00001943708,0.0009018097,0.3669297,0.001444126,0.0005669414,0.489681,0.1383954,0.00006052521],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6250279,0.01961344,0.1241952,0.03659784,0.001059661,0.0003155202,0.0001656185,0.0001852346,0.1928396],"genre_scores_gemma":[0.9805043,0.002157928,0.01151796,0.0004731642,0.00005676065,0.0001085667,0.00005244027,0.0000870527,0.005041858],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01965584,"threshold_uncertainty_score":0.1039513,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2991243071","doi":"10.3390/genealogy3040064","title":"Vox España and Alternative für Deutschland: Propagating the Crisis of National Identity","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Populism, Right-Wing Movements","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Sovereignty; National identity; European union; Political science; Betrayal; Politics; Political economy; State (computer science); Identity (music); Law; Sociology; International trade; Business","authors":[{"name":"Robert O. Gould","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02579405846570956,"gpt":0.3565343427257432,"spread":0.3307402842600337,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001438413,0.0002345986,0.0002308756,0.0009111341,0.00382213,0.006945953,0.0002789044,0.001002664,0.003631548],"category_scores_gemma":[0.001715416,0.00009603572,0.0001183697,0.0008815448,0.008922766,0.002676752,0.003940448,0.001326339,0.0002540958],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003513818,"about_ca_system_score_gemma":0.001225514,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01056278,"about_ca_topic_score_gemma":0.01059041,"domain_scores_codex":[0.9987679,0.0006390068,0.00002649335,0.000101104,0.0001928635,0.0002725402],"domain_scores_gemma":[0.9996137,0.0002222966,0.00005336939,0.00003620312,0.00003927556,0.0000351478],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0002056101,0.00002960807,0.004304442,0.00007995,0.00001263975,0.001097015,0.3461715,0.0002307719,0.0009877072,0.6150676,0.003033227,0.02877997],"study_design_scores_gemma":[0.00003997802,0.00007214267,0.00834583,0.0003428831,0.00001615548,0.000634736,0.5787923,0.0003170405,0.001542368,0.03594327,0.3739233,0.00003004524],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6558501,0.002860026,0.001309353,0.004453565,0.0002389359,0.00001248886,0.00002878641,0.00001803937,0.3352288],"genre_scores_gemma":[0.9916038,0.0004245011,0.0001365153,0.0002503973,0.00001453696,0.000003601281,0.00001140105,0.00001034711,0.007544999],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01056278,"threshold_uncertainty_score":0.02549464,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2932786910","doi":"10.3390/genealogy3020015","title":"Facebook and WhatsApp as Elements in Transnational Care Chains for the Trinidadian Diaspora","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diaspora; Feeling; Social media; The Internet; Bridge (graph theory); Sociology; Media studies; Internet privacy; Gender studies; World Wide Web; Psychology; Social psychology; Computer science; Medicine","authors":[{"name":"Dwaine Plaza","is_ca":false},{"name":"Lauren Plaza","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01432886949619501,"gpt":0.2994252504640006,"spread":0.2850963809678057,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001656418,0.0003562717,0.0001753857,0.001278165,0.007198087,0.005290869,0.0007383864,0.000448291,0.006339087],"category_scores_gemma":[0.00402365,0.0002714316,0.0001396382,0.001236661,0.006245279,0.003209046,0.007404692,0.0007442243,0.0003048966],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004890132,"about_ca_system_score_gemma":0.007118526,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1379602,"about_ca_topic_score_gemma":0.3271576,"domain_scores_codex":[0.9979505,0.00144826,0.00004328667,0.00009188378,0.0001210331,0.0003451227],"domain_scores_gemma":[0.9977654,0.0007659026,0.0003633088,0.0001909113,0.000259987,0.0006544836],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006897516,0.0000779543,0.04905346,0.0001515235,0.0000120553,0.0008956853,0.877435,0.00006296836,0.0005903093,0.009996363,0.003425245,0.05823052],"study_design_scores_gemma":[0.000004294472,0.0000200773,0.01550564,0.0001937708,0.000007203467,0.000120966,0.9475859,0.0000522038,0.00009665618,0.000670741,0.03573236,0.00001023356],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9382465,0.0006710075,0.000745195,0.003750277,0.00005468079,0.00009985599,0.0001109051,0.00003329515,0.05628826],"genre_scores_gemma":[0.9921934,0.0004351806,0.0006516,0.0001937321,0.000007440456,0.00007650028,0.00004752693,0.00001090899,0.006383754],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1379602,"threshold_uncertainty_score":0.2743143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3209124574","doi":"10.3390/genealogy5040096","title":"In Conversation with the Ancestors: Indigenizing Archaeological Narratives at Acadia National Park, Maine","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Indigenous; Narrative; Archaeology; Ideology; Mythology; History; Anthropology; National park; Ethnology; Sociology; Art; Political science; Literature; Ecology; Classics; Politics","authors":[{"name":"Bonnie Newsom","is_ca":false},{"name":"Natalie Dana Lolar","is_ca":false},{"name":"Isaac St. John","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03147773789860236,"gpt":0.313539374160123,"spread":0.2820616362615206,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007868491,0.0007363415,0.0007455156,0.001912064,0.02256136,0.008330986,0.001613129,0.00264269,0.001897977],"category_scores_gemma":[0.008102165,0.0008241491,0.0002485714,0.002027623,0.02448034,0.008501012,0.01042541,0.005188408,0.0001915339],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006985689,"about_ca_system_score_gemma":0.003097601,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05070969,"about_ca_topic_score_gemma":0.1454498,"domain_scores_codex":[0.9949414,0.00376616,0.0001146572,0.0003342922,0.0003153415,0.0005281994],"domain_scores_gemma":[0.9943052,0.004045093,0.0005035038,0.0002106916,0.0002691568,0.0006663662],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000003560072,0.000002509199,0.0004355503,0.000008411183,0.000001142009,0.0001971977,0.9983087,0.0000038353,0.00006033868,0.0004610021,0.0001278606,0.0003898845],"study_design_scores_gemma":[7.923765e-7,0.000005773787,0.0006425263,0.00004159895,0.000002550172,0.0001199566,0.993522,0.00001587995,0.00006347088,0.0001601187,0.005421394,0.000003912952],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9837377,0.001728587,0.0005339276,0.005936664,0.0001008439,0.00002203106,0.00003545831,0.00001470601,0.007890103],"genre_scores_gemma":[0.9934302,0.001399503,0.0004449922,0.001232737,0.00004941586,0.00003281995,0.00002722728,0.00003078266,0.003352358],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05070969,"threshold_uncertainty_score":0.1008291,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3161683799","doi":"10.3390/genealogy5020049","title":"Métis Women’s Experiences in Canadian Higher Education","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Lakehead University","funders":"","keywords":"Indigenous; Metis; Narrative; Inclusion (mineral); Gender studies; Identity (music); Colonialism; Curriculum; Sociology; Indigenous education; Oral history; Political science; Anthropology; Pedagogy; Aesthetics; Art; Law","authors":[{"name":"Bryanna Scott","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01600775904125318,"gpt":0.3082094525421212,"spread":0.292201693500868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002927609,0.0007252168,0.0008124413,0.00224351,0.05801795,0.00890299,0.002242225,0.00236054,0.007352095],"category_scores_gemma":[0.005090476,0.0005555085,0.0004326148,0.003958311,0.01831727,0.002262508,0.01058594,0.004453599,0.0004373269],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.08453456,"about_ca_system_score_gemma":0.09679218,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9710619,"about_ca_topic_score_gemma":0.9879867,"domain_scores_codex":[0.9938654,0.001024864,0.00009940092,0.0002702541,0.001170751,0.003569216],"domain_scores_gemma":[0.9963728,0.0006658041,0.0002399528,0.00006522093,0.0007108971,0.00194536],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002780074,0.00001607632,0.003119692,0.00003822576,0.000003332684,0.0007017118,0.9877937,0.00002677485,0.0002693036,0.002690955,0.001958494,0.003354001],"study_design_scores_gemma":[0.000001575742,0.000008535082,0.00245331,0.00005040155,0.000002750862,0.0001121671,0.9792809,0.00001889117,0.00006882258,0.0001164796,0.01787165,0.00001459507],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9353493,0.00137132,0.0001913499,0.009815396,0.0002004631,0.00005993831,0.0002144714,0.00002897278,0.05276871],"genre_scores_gemma":[0.9812113,0.0008419278,0.0001536999,0.001108278,0.00002103088,0.00002593393,0.00007358034,0.00002418747,0.01654013],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08453456,"threshold_uncertainty_score":0.613344,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2887206040","doi":"10.3390/genealogy2030029","title":"Inscribing Ethnicity: A Preliminary Analysis of Gaelic Headstone Inscriptions in Eastern Nova Scotia and Cape Breton","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies of British Isles","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"St. Francis Xavier University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Nova scotia; Scots; Cape; Ethnic group; History; Immigration; Ethnology; Genealogy; Geography; Archaeology; Anthropology; Art; Sociology; Literature","authors":[{"name":"Laurie Stanley-Blackwell","is_ca":true},{"name":"Michael Linkletter","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06398897478961503,"gpt":0.2691154706794183,"spread":0.2051264958898033,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008421291,0.0002518489,0.0002124887,0.003542308,0.004402585,0.002057315,0.0005769171,0.0003200986,0.002274858],"category_scores_gemma":[0.002511093,0.0001810559,0.0001080967,0.005804425,0.003282376,0.0005397437,0.002447024,0.0005859235,0.0001721272],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004871433,"about_ca_system_score_gemma":0.004544573,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.656241,"about_ca_topic_score_gemma":0.9093592,"domain_scores_codex":[0.999312,0.0001193389,0.00004728074,0.00007557415,0.0001587532,0.0002869162],"domain_scores_gemma":[0.9980464,0.0005789106,0.0005680579,0.0001231843,0.0004701602,0.0002132109],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0001522252,0.00002313169,0.2298533,0.0002205639,0.00001570821,0.004057355,0.7351085,0.00006287445,0.004316133,0.003531501,0.001216939,0.02144189],"study_design_scores_gemma":[0.000002626446,0.00001674925,0.546538,0.0001601993,0.00000914384,0.0005310456,0.4415169,0.00004225928,0.0003537044,0.0001275885,0.01068869,0.00001307316],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9936428,0.0001955741,0.00005114853,0.00008189194,0.000009732438,0.00001610056,0.0001596808,0.00000111244,0.005841864],"genre_scores_gemma":[0.9963169,0.0002848886,0.0001336797,0.00005565762,0.000005020104,0.00001615957,0.0001862226,0.000006092997,0.002995434],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.343759,"threshold_uncertainty_score":0.6915669,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3183923508","doi":"10.3390/genealogy5030069","title":"Healing and Rebalancing in the Aftermath of Colonial Violence: An Indigenous-Informed, Response-Based Approach","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Community Health and Development","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Dignity; Indigenous; Energy (signal processing); Environmental ethics; Aesthetics; Transformative learning; Mainstream; Sociology; Psychology; Social psychology; Epistemology; Law; Political science; Ecology; Philosophy","authors":[{"name":"Catherine Richardson","is_ca":true},{"name":"Kenna Aviles-Betel","is_ca":true},{"name":"Zeina Ismail-Allouche","is_ca":true},{"name":"Véronique Picard","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05703040750105732,"gpt":0.4305507004979043,"spread":0.373520292996847,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007714941,0.0005988639,0.0005613639,0.001983456,0.01246824,0.009885627,0.003851432,0.006007071,0.003891037],"category_scores_gemma":[0.004964817,0.0003275228,0.0005737006,0.00106437,0.02937674,0.006408868,0.009333651,0.01015643,0.0004560287],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01120689,"about_ca_system_score_gemma":0.01872802,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02008296,"about_ca_topic_score_gemma":0.04553571,"domain_scores_codex":[0.9956909,0.002920821,0.0001131799,0.0002161229,0.0004291722,0.0006297747],"domain_scores_gemma":[0.9973018,0.001452965,0.0001728819,0.0001236757,0.0003586831,0.0005899984],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002980494,0.0002131204,0.000613818,0.0008903284,0.00002361345,0.001808433,0.6820273,0.0003152881,0.0007204188,0.2462227,0.009161164,0.05797404],"study_design_scores_gemma":[0.00001288158,0.000118022,0.001066066,0.002388225,0.00003246382,0.001534145,0.6075891,0.0003905321,0.0004495348,0.07212482,0.3142571,0.00003713826],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1019516,0.07848152,0.03789115,0.3984604,0.01036612,0.0007388947,0.00004843492,0.0001749383,0.3718869],"genre_scores_gemma":[0.8340818,0.04842843,0.01857612,0.03201986,0.001613191,0.0004226809,0.00003072717,0.0001227401,0.06470439],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02008296,"threshold_uncertainty_score":0.081312,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4394619393","doi":"10.3390/genealogy8020040","title":"Employment Barriers for Racialized Immigrants: A Review of Economic and Social Integration Support and Gaps in Edmonton, Alberta","year":2024,"lang":"en","type":"review","venue":"Genealogy","topic":"Names, Identity, and Discrimination Research","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of the Fraser Valley; MacEwan University","funders":"","keywords":"Immigration; Social support; Sociology; Political science; Demographic economics; Psychology; Economics; Social psychology","authors":[{"name":"Doriane Intungane","is_ca":true},{"name":"Jennifer Long","is_ca":true},{"name":"Hellen Gateri","is_ca":true},{"name":"Rita Dhungel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06308861557667747,"gpt":0.444209846744187,"spread":0.3811212311675095,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004059549,0.0007692599,0.00150229,0.01364088,0.00279227,0.004110593,0.002525793,0.001400144,0.002947778],"category_scores_gemma":[0.00528167,0.0006404042,0.001151474,0.017115,0.001777269,0.001299743,0.002043288,0.001605597,0.0001761795],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03165546,"about_ca_system_score_gemma":0.0983533,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8605631,"about_ca_topic_score_gemma":0.9479741,"domain_scores_codex":[0.9985764,0.0002279968,0.0002263973,0.00008900717,0.0006054312,0.0002746919],"domain_scores_gemma":[0.994238,0.002417314,0.0006422787,0.00005495826,0.001796567,0.0008509005],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001941032,0.0001924685,0.01845651,0.09552793,0.0004723935,0.0009120632,0.01440112,0.0003996541,0.0003230587,0.004522791,0.04311585,0.821482],"study_design_scores_gemma":[0.00005703717,0.0001863497,0.201938,0.2980663,0.001457653,0.001138235,0.04299041,0.0002387752,0.0002499204,0.000846702,0.4526602,0.000170361],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.003305189,0.9923051,0.00002593247,0.002033929,0.0002903248,0.0000195722,0.00009688819,0.000005037298,0.001918027],"genre_scores_gemma":[0.01291616,0.9856193,0.0001591542,0.0007265061,0.00009773643,0.00002300013,0.0001143096,0.000003481653,0.0003402986],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.1394369,"threshold_uncertainty_score":0.2805161,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3038851745","doi":"10.3390/genealogy4030070","title":"Utilizing Webs to Share Ancestral and Intergenerational Teachings: The Process of Co-Building an Online Digital Repository in Partnership with Indigenous Communities","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Indigenous; General partnership; Focus group; Traditional knowledge; Public relations; Sociology; Business; Political science; Marketing; Ecology","authors":[{"name":"Derek Jennings","is_ca":true},{"name":"Michelle Johnson-Jennings","is_ca":true},{"name":"Meg M. Little","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1187513624090374,"gpt":0.4003846568741413,"spread":0.2816332944651039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.02486089,0.0005864131,0.0004099458,0.002995287,0.01441509,0.01415673,0.002455397,0.002323052,0.008757616],"category_scores_gemma":[0.03808123,0.0006673453,0.0007695323,0.002177434,0.01209384,0.02127444,0.02618857,0.00334132,0.002386225],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002075703,"about_ca_system_score_gemma":0.008205594,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00206068,"about_ca_topic_score_gemma":0.004874904,"domain_scores_codex":[0.9826355,0.01287686,0.0005159283,0.0008295593,0.002002274,0.001139916],"domain_scores_gemma":[0.9561554,0.02268356,0.002642245,0.01071791,0.002646145,0.00515483],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006152226,0.0002923377,0.009042565,0.000260626,0.00002666139,0.001896996,0.8299968,0.0002044177,0.002254832,0.0290287,0.005100216,0.1218344],"study_design_scores_gemma":[0.00002608351,0.0002414424,0.005587665,0.0007884467,0.00004899248,0.002160274,0.6686167,0.00130113,0.002800595,0.0342584,0.2840177,0.0001525219],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7197241,0.001039046,0.07831244,0.02009784,0.0006370942,0.001175139,0.000167436,0.0009324207,0.1779145],"genre_scores_gemma":[0.9176829,0.000746037,0.05021887,0.0008153197,0.0001682155,0.0005026595,0.0001140496,0.0003130797,0.02943892],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9855849,"threshold_uncertainty_score":0.1314785,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3153445013","doi":"10.3390/genealogy5020038","title":"The Passive Body and States of Nature: An Examination of the Methodological Role State of Nature Theory Plays in Williams and Nietzsche","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Interpretation (philosophy); Philosophy; State of nature; Epistemology; Hegelianism; State (computer science); Morality; Idiot; Literature; Politics; Law; Art; Linguistics","authors":[{"name":"Brian Lightbody","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02960172948233394,"gpt":0.2847556487234122,"spread":0.2551539192410782,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005747804,0.0006250946,0.0007347153,0.002890867,0.005269968,0.008329971,0.001646487,0.003994055,0.00422355],"category_scores_gemma":[0.007004031,0.0005155027,0.0006849297,0.002622951,0.04312998,0.01441052,0.004646706,0.004127356,0.0004756004],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005574848,"about_ca_system_score_gemma":0.001684781,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004604482,"about_ca_topic_score_gemma":0.003937382,"domain_scores_codex":[0.9964145,0.002644918,0.00005891872,0.0003151733,0.0003790862,0.0001873662],"domain_scores_gemma":[0.9942157,0.005106973,0.0001885375,0.0002012742,0.0001975703,0.00009000047],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004224817,0.000005717769,0.00007672048,0.00001521754,0.00000180919,0.00003001193,0.01001407,0.00004160346,0.00004084512,0.9882969,0.0002995727,0.001173166],"study_design_scores_gemma":[0.00001004971,0.00001513315,0.0004450985,0.0001682045,0.00001063485,0.00007763733,0.01027417,0.0005352492,0.0002157502,0.9375951,0.05063905,0.00001390668],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1789478,0.04022224,0.1149332,0.07561797,0.001116119,0.0001425635,0.0001774281,0.0001062871,0.5887364],"genre_scores_gemma":[0.9517428,0.00751162,0.01308663,0.003128101,0.0005165766,0.0002626135,0.00005994357,0.000177111,0.02351457],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008329971,"threshold_uncertainty_score":0.04044855,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2953210074","doi":"10.3390/genealogy3020031","title":"Artificial and Unconscious Selection in Nietzsche’s Genealogy: Expectorating the Poisoned Pill of the Lamarckian Reading","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Unconscious mind; Conscience; Philosophy; Criticism; Darwinism; Epistemology; Reading (process); Performative utterance; Psychoanalysis; Psychology; Literature","authors":[{"name":"Brian Lightbody","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02327049289949009,"gpt":0.2206444610579216,"spread":0.1973739681584315,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002749928,0.0003398601,0.0003533537,0.001306692,0.002678963,0.005324373,0.001200821,0.003768962,0.003041691],"category_scores_gemma":[0.007789387,0.0002389608,0.0002711125,0.0005644783,0.02493111,0.007382876,0.001850111,0.004210657,0.0005624255],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002947296,"about_ca_system_score_gemma":0.001015134,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003194391,"about_ca_topic_score_gemma":0.004241853,"domain_scores_codex":[0.9981566,0.00109456,0.00003787906,0.0002980377,0.0002943363,0.0001185788],"domain_scores_gemma":[0.9969041,0.002208802,0.0001803676,0.0003189742,0.0003000174,0.00008769902],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006372458,0.000004634165,0.0001198439,0.00001152564,0.000001734335,0.00004493783,0.004770728,0.00007462691,0.00006033146,0.9898311,0.003510832,0.00156335],"study_design_scores_gemma":[0.000009132137,0.000007343171,0.0003104848,0.00005553368,0.000004192248,0.0001185138,0.002398864,0.0006449567,0.0001990457,0.8700699,0.1261668,0.00001516991],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09482004,0.01449468,0.0518943,0.3591166,0.003380862,0.00003992136,0.0002010767,0.0002643085,0.4757883],"genre_scores_gemma":[0.9425026,0.001995273,0.006864637,0.01404524,0.001326134,0.00005014944,0.00004610673,0.0001548261,0.033015],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005324373,"threshold_uncertainty_score":0.02138424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4289518770","doi":"10.3390/genealogy6030068","title":"Frontiers of Bio-Decolonization: Indigenous Data Sovereignty as a Possible Model for Community-Based Participatory Genomic Health Research for Racialized Peoples in Postgenomic Canada","year":2022,"lang":"en","type":"article","venue":"Genealogy","topic":"Ethics in Clinical Research","field":"Medicine","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Aotearoa; Participatory action research; Community-based participatory research; Bioethics; Sociology; Health equity; Sovereignty; Context (archaeology); Equity (law); Environmental ethics; Traditional knowledge; Political science; Public relations; Engineering ethics; Health care; Social science; Gender studies; Anthropology; Politics; Law; Geography; Ecology; Biology","authors":[{"name":"Arafaat A. Valiani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.7188197785092123,"gpt":0.5848470039429674,"spread":0.1339727745662449,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts","open_science"],"consensus_categories":[],"category_scores_codex":[0.07081868,0.0003946943,0.0006341288,0.001167509,0.02434726,0.01362153,0.003767946,0.005163063,0.0033481],"category_scores_gemma":[0.03582037,0.0005789343,0.0005519612,0.0009685742,0.1161026,0.01229043,0.02350076,0.009527367,0.0002395713],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02163678,"about_ca_system_score_gemma":0.06314173,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1022942,"about_ca_topic_score_gemma":0.1019837,"domain_scores_codex":[0.9497627,0.03889551,0.0005952456,0.003162475,0.003294321,0.004289878],"domain_scores_gemma":[0.9658531,0.02205167,0.002074543,0.004189409,0.002509944,0.003321317],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001339707,0.00002519075,0.0006809068,0.00003631092,0.000005487768,0.0001846602,0.1854576,0.0002036094,0.0002108649,0.8080146,0.0004097714,0.00475747],"study_design_scores_gemma":[0.0000421099,0.00008309707,0.001229332,0.000315217,0.0000226274,0.0002789583,0.160961,0.002148701,0.0006858577,0.7432568,0.09092142,0.00005484974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2628261,0.003081973,0.1320998,0.2450468,0.0005232106,0.0008872515,0.00005373296,0.0001158384,0.3553653],"genre_scores_gemma":[0.9796031,0.000276439,0.009245388,0.003371415,0.00004311587,0.0002908586,0.000007885497,0.00002229878,0.007139511],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.996232,"threshold_uncertainty_score":0.3745294,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401546254","doi":"10.3390/genealogy8030103","title":"Critical Race Theory: A Multicultural Disrupter","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Race (biology); Multiculturalism; Psychology; Sociology; Gender studies; Pedagogy","authors":[{"name":"Rai Reece","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02213264212569744,"gpt":0.4256600180825294,"spread":0.403527375956832,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01390978,0.0008775585,0.0007361384,0.004319915,0.01913957,0.01170029,0.002779795,0.0058713,0.004860705],"category_scores_gemma":[0.01068765,0.0004346684,0.0008322774,0.002111533,0.0878714,0.01501617,0.01155682,0.008714704,0.000489095],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02322714,"about_ca_system_score_gemma":0.01485078,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01799355,"about_ca_topic_score_gemma":0.01426808,"domain_scores_codex":[0.9866655,0.009418563,0.0001874028,0.001344905,0.001532846,0.0008507782],"domain_scores_gemma":[0.9886502,0.007266911,0.0006638169,0.0007845435,0.001494811,0.001139758],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002353024,0.000008382036,0.0001373575,0.00002338932,0.000001493185,0.00003371176,0.01119932,0.00004311039,0.0000193039,0.9850008,0.001351694,0.002179108],"study_design_scores_gemma":[0.00001136139,0.00001358623,0.0002226948,0.0002309709,0.000004556716,0.0001026437,0.01313555,0.0003879661,0.0001047135,0.8952596,0.09051598,0.00001043753],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03425992,0.03062849,0.05917333,0.2338052,0.003897274,0.0002251453,0.00006647947,0.00008483964,0.6378593],"genre_scores_gemma":[0.9146876,0.00884541,0.01599681,0.0265022,0.003050737,0.000435372,0.00003472378,0.0001342126,0.03031301],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02322714,"threshold_uncertainty_score":0.1685255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390338575","doi":"10.3390/genealogy8010003","title":"Amateur Family Genealogists Researching Their Family History: A Scoping Review of Motivations and Psychosocial Impacts","year":2023,"lang":"en","type":"review","venue":"Genealogy","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Psychosocial; Amateur; Ethnic group; Family history; Identity (music); Psychology; Sociology; Medicine; Geography; Psychotherapist; Anthropology","authors":[{"name":"Barbara Mitchell","is_ca":true},{"name":"Boah Kim","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1232462678249077,"gpt":0.3935877297154467,"spread":0.270341461890539,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04964093,0.001068235,0.004064764,0.0265758,0.002495384,0.005261628,0.00197729,0.003276267,0.002803884],"category_scores_gemma":[0.2003202,0.001410587,0.003385392,0.02497965,0.002365013,0.005827419,0.003429954,0.00147745,0.0004348216],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006372308,"about_ca_system_score_gemma":0.02771796,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01258146,"about_ca_topic_score_gemma":0.0393271,"domain_scores_codex":[0.9563246,0.02297195,0.01311946,0.001591055,0.005250066,0.0007429156],"domain_scores_gemma":[0.749357,0.2162103,0.0152455,0.002303476,0.01603899,0.0008446412],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"systematic_review","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001633439,0.00002931719,0.003893842,0.7946322,0.002683065,0.0005323193,0.008839553,0.0001264508,0.0003418711,0.00261622,0.006185881,0.179956],"study_design_scores_gemma":[0.00002160304,0.00005346278,0.003537885,0.9473438,0.003301146,0.0002992421,0.004175151,0.0000323003,0.0001307587,0.0007180611,0.04036295,0.00002372358],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.002725544,0.9928341,0.0005240893,0.001786161,0.0002406172,0.0005300093,0.0002549946,0.000005869163,0.001098634],"genre_scores_gemma":[0.01675311,0.977768,0.001909855,0.0009308818,0.00009249483,0.002040707,0.0002393612,0.000008313682,0.0002572488],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.04964093,"threshold_uncertainty_score":0.2625294,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402520893","doi":"10.3390/genealogy8030117","title":"Gendered Labor Continuum: Immigrant Mothers Confronting Uncertainty and Pandemic Constraints","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"University of Toronto; State University of New York","keywords":"Immigration; Agency (philosophy); Pandemic; Separate spheres; Political science; Sociology; Demographic economics; Labour economics; Gender studies; Economics; Coronavirus disease 2019 (COVID-19); Law","authors":[{"name":"Daniela Ugarte Villalobos","is_ca":true},{"name":"Pelin Gül","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0191503870621797,"gpt":0.2977202647315997,"spread":0.27856987766942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002429916,0.0002903377,0.0002333943,0.0005590394,0.009414439,0.003286351,0.0006514945,0.001047994,0.00333076],"category_scores_gemma":[0.002931651,0.0002238823,0.0001783186,0.0003559417,0.005084579,0.002449563,0.005259058,0.001375576,0.0001723443],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002361444,"about_ca_system_score_gemma":0.003094935,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01417379,"about_ca_topic_score_gemma":0.02417541,"domain_scores_codex":[0.9989842,0.0005896941,0.00001690764,0.00005332845,0.00006952052,0.0002863913],"domain_scores_gemma":[0.9992361,0.0003662503,0.0001323194,0.00003538775,0.0000596038,0.0001703349],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000409315,0.00004435883,0.01901839,0.00003264529,0.000004758851,0.002432006,0.9576914,0.00004145619,0.0007648816,0.0096986,0.001014275,0.009216256],"study_design_scores_gemma":[0.000001943213,0.0000225374,0.00297406,0.00004351486,0.000001907235,0.0002341507,0.9899808,0.00004284958,0.00007253476,0.000722517,0.005898576,0.000004698987],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9883313,0.0004326258,0.0002683804,0.003327555,0.00006526491,0.00001199096,0.00001072348,0.00000417087,0.007548064],"genre_scores_gemma":[0.9975114,0.0003382273,0.0001445188,0.0003736347,0.00001563681,0.00001370308,0.000006386613,0.000002771313,0.001593745],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01417379,"threshold_uncertainty_score":0.02818263,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387902905","doi":"10.3390/genealogy7040079","title":"Reconciling Positionality: An Indigenous Researcher’s Reflexive Account","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Indigenous; Reflexivity; Subjectivity; Decolonization; Sociology; Lived experience; Reflection (computer programming); Perception; Autoethnography; Gender studies; Product (mathematics); Epistemology; Political science; Social science; Psychology; Politics","authors":[{"name":"Russell A. Evans","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.539900351153155,"gpt":0.6472903491908469,"spread":0.1073899980376919,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.1167328,0.001270386,0.00179486,0.004314131,0.02291047,0.02600701,0.007022864,0.007155207,0.002642967],"category_scores_gemma":[0.1270989,0.001221085,0.001143392,0.003246945,0.09290893,0.02872731,0.02121905,0.01464344,0.0005823832],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009591271,"about_ca_system_score_gemma":0.01994007,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008731156,"about_ca_topic_score_gemma":0.01055437,"domain_scores_codex":[0.8656411,0.1124903,0.002710022,0.005926735,0.008818627,0.004413142],"domain_scores_gemma":[0.8962203,0.0730248,0.004603708,0.01286737,0.01056807,0.002715752],"domain_codex":null,"domain_gemma":"methods","domain_candidate":"methods","domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000117931,0.00001723683,0.0003767715,0.00009415794,0.00001516397,0.0003490803,0.8435711,0.00008460185,0.0002106464,0.1499622,0.001077238,0.004230046],"study_design_scores_gemma":[0.00001261391,0.00004268787,0.0002814422,0.0007488859,0.00004059886,0.0005659759,0.7799858,0.0008837962,0.0007819888,0.1282903,0.08832268,0.00004328269],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.2346403,0.008160207,0.3244193,0.2163413,0.005459535,0.001393212,0.0001789505,0.0006389229,0.2087683],"genre_scores_gemma":[0.9422688,0.001617269,0.03565525,0.007069104,0.0005411419,0.0007824673,0.00004492036,0.0003257923,0.01169531],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8832672,"threshold_uncertainty_score":0.6173495,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2799507788","doi":"10.3390/genealogy2030022","title":"Heritage Ethics and Human Rights of the Dead","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Carleton University","funders":"","keywords":"Humanity; Honour; Indigenous; Environmental ethics; Law; Sociology; Czech; Globe; Political science; Philosophy","authors":[{"name":"Kelsey Perreault","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07226882524606153,"gpt":0.3599727898241653,"spread":0.2877039645781038,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00320378,0.000280945,0.0002639838,0.0007910926,0.01042103,0.006505077,0.0007083872,0.003186716,0.004438324],"category_scores_gemma":[0.004056836,0.0001621743,0.0001409255,0.0005826015,0.08425482,0.005217873,0.005322881,0.003476734,0.0004561683],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003381006,"about_ca_system_score_gemma":0.003325127,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008842317,"about_ca_topic_score_gemma":0.01116454,"domain_scores_codex":[0.9958289,0.002766402,0.00009754712,0.0002657643,0.0003930238,0.0006482126],"domain_scores_gemma":[0.9972975,0.001331782,0.0003669623,0.0003209441,0.0002544908,0.0004282952],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001193733,0.00001215374,0.00050084,0.00002686921,0.000002869451,0.0001978205,0.06468512,0.0000569301,0.0001322699,0.9253439,0.002667203,0.006362091],"study_design_scores_gemma":[0.00002045926,0.00005731181,0.001881978,0.0003600898,0.00000683103,0.0007583098,0.123377,0.0001192005,0.0005489243,0.5562391,0.3165996,0.00003134462],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1694587,0.01360631,0.007257449,0.04654151,0.0005028776,0.0000350927,0.00002992224,0.0000310785,0.7625371],"genre_scores_gemma":[0.9715233,0.001494659,0.0005611093,0.00209527,0.00009250326,0.00001245181,0.00000744256,0.00001090605,0.0242024],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01042103,"threshold_uncertainty_score":0.02453101,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408782316","doi":"10.3390/genealogy9020031","title":"“They’re Only a Quarter”: A Duoethnographic Exploration of Multiracial Fatherhood","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Geography; Archaeology","authors":[{"name":"Jacob P. Wong-Campbell","is_ca":false},{"name":"Brendon M. Soltis","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03751417493650055,"gpt":0.4005192526494744,"spread":0.3630050777129738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003107346,0.0006143546,0.0004371037,0.001265401,0.01912905,0.006426574,0.0007851559,0.001737474,0.002815134],"category_scores_gemma":[0.0049068,0.0004033037,0.0002545738,0.0009446902,0.02088921,0.007080692,0.005957987,0.005002766,0.0002964971],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003493801,"about_ca_system_score_gemma":0.001894318,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009952343,"about_ca_topic_score_gemma":0.02291916,"domain_scores_codex":[0.9961963,0.003143062,0.00003638043,0.0001462415,0.0001707089,0.000307434],"domain_scores_gemma":[0.9975808,0.00156201,0.0001984043,0.0001039954,0.0001515742,0.0004031979],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001168732,0.00001061096,0.0007088975,0.00002343404,0.000001356347,0.0003611888,0.9585793,0.00001631423,0.0002250223,0.03478873,0.002424398,0.002849067],"study_design_scores_gemma":[0.000002253583,0.00002527253,0.0009052323,0.0001772825,0.000002929746,0.000728139,0.8394336,0.00009735565,0.0002454936,0.003727881,0.1546432,0.00001137599],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8131422,0.009432155,0.0103538,0.03928853,0.001649313,0.00006662946,0.00008505872,0.00007976137,0.1259024],"genre_scores_gemma":[0.9790308,0.002613042,0.001059179,0.002282221,0.0001787664,0.00004442182,0.00002668283,0.0000873321,0.01467746],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01912905,"threshold_uncertainty_score":0.02534944,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3170462567","doi":"10.3390/genealogy5020055","title":"Tūhonotanga—A Māori Perspective of Healing and Well-Being through Ongoing and Regained Connection to Self, Culture, Kin, Land and Sky","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Aotearoa; Homeland; Sociology; Embeddedness; Perspective (graphical); Refugee; Gender studies; Psychology; History; Anthropology; Art; Political science; Visual arts; Law; Archaeology","authors":[{"name":"Donny Riki Tuakiritetangata","is_ca":false},{"name":"Alicia Ibarra-Lemay","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01042312545686595,"gpt":0.3012958607250855,"spread":0.2908727352682196,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006069202,0.0002499076,0.0002089666,0.0004890882,0.007176474,0.002637001,0.0004169543,0.0009694679,0.001286109],"category_scores_gemma":[0.0004681712,0.0001851302,0.0001809492,0.0005606597,0.007886483,0.002432864,0.002104691,0.001714053,0.00006929818],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002585252,"about_ca_system_score_gemma":0.002547817,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02750033,"about_ca_topic_score_gemma":0.1125253,"domain_scores_codex":[0.9997181,0.0001269488,0.000008430725,0.00002209395,0.00002101645,0.0001033917],"domain_scores_gemma":[0.9997398,0.0001026455,0.00003913432,0.00001534842,0.00002310211,0.00007994828],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002807902,0.00002344057,0.00533469,0.0001749743,0.000007585309,0.001420663,0.9533179,0.00002454976,0.002436489,0.02699947,0.0009242789,0.009307968],"study_design_scores_gemma":[0.000005733643,0.00006108331,0.02167491,0.0004068585,0.00002431539,0.001114665,0.9090996,0.00009694004,0.000384659,0.004053764,0.06305806,0.00001931657],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9139586,0.007503065,0.0005931327,0.006639422,0.0001635815,0.00003634123,0.0000213207,0.00001107544,0.07107341],"genre_scores_gemma":[0.9922719,0.002005609,0.0002487233,0.0003020611,0.00001791952,0.00002159591,0.000007026821,0.000003572779,0.005121576],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02750033,"threshold_uncertainty_score":0.05468053,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3142830666","doi":"10.3390/genealogy5020037","title":"Vicky Boldo/kisêwâtisiwinyôtin:iskwew (Gentle Wind Woman): From Individual to Intergenerational Healing","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Indigenous; Tin; Dignity; Sociology; Psychology; Political science; Ecology; Chemistry; Law; Biology","authors":[{"name":"Vicky Boldo","is_ca":true},{"name":"Elise Kephart","is_ca":true},{"name":"Zeina Allouche","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02704592322526135,"gpt":0.3190613301398268,"spread":0.2920154069145655,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006607213,0.0002426318,0.0002218263,0.0003179098,0.007589633,0.002355104,0.000443683,0.0009251402,0.005986167],"category_scores_gemma":[0.0007122505,0.0002075781,0.0001207616,0.0003758509,0.006977226,0.003505587,0.004188954,0.002825892,0.0005294371],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001903692,"about_ca_system_score_gemma":0.001959081,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01138761,"about_ca_topic_score_gemma":0.04339854,"domain_scores_codex":[0.9997104,0.00008065614,0.000007542701,0.00004336457,0.00004720045,0.0001108237],"domain_scores_gemma":[0.9998047,0.00004763406,0.00002191412,0.00001143785,0.0000315785,0.00008270675],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003200779,0.0000521504,0.002607989,0.0001698486,0.000006493563,0.002791607,0.8857271,0.00003942515,0.003667079,0.05932456,0.01442129,0.03116049],"study_design_scores_gemma":[0.000004570338,0.00004621533,0.004647923,0.0002442803,0.0000100657,0.001584197,0.6381398,0.0000750947,0.0008535206,0.007709556,0.34666,0.00002478659],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.674575,0.007299921,0.007015613,0.04775551,0.001585242,0.0001536751,0.00005399013,0.00007838934,0.2614826],"genre_scores_gemma":[0.8976155,0.003559402,0.002398804,0.003152026,0.00009874711,0.00006497435,0.00002590183,0.00007731908,0.0930073],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01138761,"threshold_uncertainty_score":0.02264267,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4394821915","doi":"10.3390/genealogy8020042","title":"The Nepalese Diaspora and Adaptation in the United States","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Humber Polytechnic","funders":"","keywords":"Diaspora; Ethnic group; Adaptation (eye); Immigration; Homeland; Prejudice (legal term); Political science; Geography; Gender studies; Sociology; Psychology","authors":[{"name":"Soni Thapa-Oli","is_ca":true},{"name":"Philip Q. Yang","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02800900058700153,"gpt":0.3063554579054509,"spread":0.2783464573184494,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005314205,0.00009343452,0.0001278591,0.000525388,0.002660706,0.002412446,0.0002116257,0.0002984463,0.002327202],"category_scores_gemma":[0.00189709,0.00007679153,0.00007351075,0.001051305,0.001950101,0.001534432,0.002657492,0.0006642014,0.0001327928],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008125873,"about_ca_system_score_gemma":0.001117727,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02221662,"about_ca_topic_score_gemma":0.06668627,"domain_scores_codex":[0.9995022,0.0003129259,0.00001358108,0.0000324985,0.00004109011,0.00009764863],"domain_scores_gemma":[0.9993506,0.0002493288,0.0001302787,0.00002967028,0.00006801641,0.0001720319],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005932949,0.0001711053,0.494207,0.00008579969,0.00004869924,0.00185893,0.4242857,0.0001643874,0.0004582283,0.01500813,0.003314773,0.06033783],"study_design_scores_gemma":[0.000003261621,0.00003682101,0.3991415,0.0002100735,0.0000127028,0.0004639077,0.5733784,0.0001334703,0.0001224099,0.00228351,0.02419617,0.00001778362],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9767848,0.0009389145,0.00006430577,0.001726856,0.00001975282,0.000004802719,0.0000288281,0.000001285872,0.02043037],"genre_scores_gemma":[0.9982474,0.0008175831,0.00002501224,0.0001819109,0.000004288474,0.000004677899,0.00001175944,8.319146e-7,0.0007066303],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02221662,"threshold_uncertainty_score":0.04417461,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389537489","doi":"10.3390/genealogy7040098","title":"Reconstructing Philosophical Genealogy from the Ground Up: What Truly Is Philosophical Genealogy and What Purpose Does It Serve?","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Genealogy; Epistemology; Common ground; Sociology; Philosophy; History","authors":[{"name":"Brian Lightbody","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0707063098741982,"gpt":0.2736179610358532,"spread":0.202911651161655,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008955483,0.0006675451,0.001370954,0.004101972,0.004632686,0.01128233,0.00225897,0.003412059,0.004819767],"category_scores_gemma":[0.02003384,0.0005768,0.0009510235,0.002884073,0.04115317,0.03079851,0.005198817,0.006439616,0.001088782],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005151846,"about_ca_system_score_gemma":0.004092629,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005195792,"about_ca_topic_score_gemma":0.004343943,"domain_scores_codex":[0.9956042,0.002795026,0.0001634514,0.0005139124,0.000613676,0.0003097447],"domain_scores_gemma":[0.9910063,0.005255666,0.0007316792,0.00175263,0.0008569944,0.0003968003],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002342673,0.00001644762,0.001320157,0.00009961388,0.00003202155,0.00007975511,0.01058953,0.0008064552,0.0002904299,0.9729558,0.0008847257,0.01290158],"study_design_scores_gemma":[0.00000580657,0.00001708463,0.0008402004,0.0001323929,0.00001165067,0.00007433679,0.00577521,0.001288578,0.0003090494,0.9805947,0.01093249,0.00001849334],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.2143005,0.01473435,0.4969086,0.09783869,0.001117131,0.0001683929,0.000416927,0.000450739,0.1740647],"genre_scores_gemma":[0.9163699,0.004748427,0.06848284,0.002653193,0.0002352365,0.0001723734,0.0002604215,0.0004794778,0.006598176],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01128233,"threshold_uncertainty_score":0.04736167,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403451584","doi":"10.3390/genealogy8040132","title":"Ghosts in the Machine: Possessive Selves, Inert Kinship, and the Potential Whiteness of “Genealogical” Indigeneity","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Globalization and Cultural Identity","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Possessive; Kinship; Sociology; Genealogy; Anthropology; History; Linguistics; Philosophy","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01185678913129711,"gpt":0.3065992560654435,"spread":0.2947424669341464,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007607108,0.000249161,0.0003531402,0.001050445,0.01095289,0.01220664,0.001044829,0.002393217,0.002723217],"category_scores_gemma":[0.01140944,0.0002933496,0.000199406,0.0007320972,0.06862668,0.01241236,0.008773082,0.003723601,0.0003683822],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002049469,"about_ca_system_score_gemma":0.002109453,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002701323,"about_ca_topic_score_gemma":0.003174621,"domain_scores_codex":[0.995249,0.003488064,0.00009043118,0.0003854353,0.0004915925,0.0002955861],"domain_scores_gemma":[0.9932616,0.004164713,0.0006755395,0.001104514,0.0002998135,0.0004938409],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001597885,0.00001397008,0.001255083,0.00001813402,0.000003399965,0.0002715111,0.2587129,0.00006644177,0.0001311085,0.7304527,0.002124194,0.006934562],"study_design_scores_gemma":[0.0000178806,0.00006063698,0.001227843,0.000290455,0.00001322527,0.001035908,0.2568944,0.0008008786,0.001029424,0.5523853,0.186194,0.00005018389],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6468391,0.005260499,0.03097541,0.06606162,0.0008219714,0.00004746739,0.00004103285,0.0001110864,0.2498419],"genre_scores_gemma":[0.989242,0.0004881386,0.001350029,0.001361772,0.00006844395,0.00001578296,0.000007300304,0.00002461882,0.007441852],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01220664,"threshold_uncertainty_score":0.04023069,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3198443613","doi":"10.3390/genealogy5030081","title":"Ohén:ton Karihwatéhkwen and Kanien’kehá:ka Teachings of Gratitude and Connection","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University; Kahnawake Schools Diabetes Prevention Project","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Ton; Gratitude; Mohawk; Sociology; Prayer; Ethnology; Art; History; Humanities; Psychology; Theology; Archaeology; Philosophy; Social psychology; Linguistics","authors":[{"name":"Otsi’tsakén ra Charlie Patton","is_ca":true},{"name":"Alicia Ibarra-Lemay","is_ca":true},{"name":"Louellyn White","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01287284647854684,"gpt":0.2910755975218996,"spread":0.2782027510433527,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007955806,0.0003649015,0.0002244557,0.0003376913,0.009860363,0.003211935,0.0004721896,0.0008846169,0.007678061],"category_scores_gemma":[0.001072942,0.0002051502,0.0001346999,0.0004740832,0.009068404,0.00329814,0.002147599,0.002928958,0.000882995],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008234606,"about_ca_system_score_gemma":0.006243318,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.166553,"about_ca_topic_score_gemma":0.4280723,"domain_scores_codex":[0.999563,0.0001384904,0.00001098883,0.00004709584,0.00009585001,0.000144574],"domain_scores_gemma":[0.9994336,0.0001398405,0.00004332409,0.00002537229,0.00015049,0.0002072971],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000559976,0.00006688959,0.002887543,0.0002412863,0.000009595221,0.00154498,0.7651339,0.00008594299,0.003759397,0.09711343,0.09374318,0.03535777],"study_design_scores_gemma":[0.000006320959,0.00001727312,0.005849139,0.0001837931,0.000004865811,0.0005498872,0.3365586,0.00006512555,0.0004631681,0.004271656,0.6520002,0.00002998758],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2905265,0.01689293,0.004174505,0.1051371,0.004216083,0.0001915802,0.0002153955,0.0001536707,0.5784921],"genre_scores_gemma":[0.8361905,0.004533812,0.001764226,0.004778147,0.0001403836,0.00008483837,0.00004571501,0.0000998179,0.1523626],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.166553,"threshold_uncertainty_score":0.331167,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3139762435","doi":"10.3390/genealogy5020030","title":"Joseph Naytowhow: waniskâ “Wake up!” to Wholeness through nêhiyawîhtwâwin","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Affection; Storytelling; Extension (predicate logic); Reciprocal; Sociology; Aesthetics; Institution; Psychoanalysis; Psychology; Philosophy; Art; Literature; Social psychology; Social science; Narrative","authors":[{"name":"Joseph Naytowhow","is_ca":false},{"name":"Elise Kephart","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02960694847808736,"gpt":0.336656807126564,"spread":0.3070498586484766,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001195885,0.0003938315,0.0003081635,0.0004277617,0.01384056,0.003534353,0.0006549222,0.001152396,0.006086083],"category_scores_gemma":[0.001412782,0.0002684598,0.0002132836,0.0003698311,0.007369826,0.006179569,0.005860294,0.004494741,0.0009128537],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001846042,"about_ca_system_score_gemma":0.003168951,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01181107,"about_ca_topic_score_gemma":0.0409105,"domain_scores_codex":[0.9995039,0.000189474,0.0000103686,0.00005229735,0.00008847396,0.0001555023],"domain_scores_gemma":[0.9995131,0.0000945434,0.00004499005,0.00002513503,0.00006000782,0.0002621389],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005402675,0.0001137937,0.001751249,0.0002593344,0.000008653229,0.002246246,0.8622419,0.00003863431,0.00309117,0.0488359,0.03146902,0.04989019],"study_design_scores_gemma":[0.000007806076,0.00006128226,0.002561549,0.0003004332,0.000009942326,0.001245119,0.4800264,0.000058679,0.0008791669,0.007049547,0.5077674,0.00003273693],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.515868,0.01942197,0.005948579,0.1059387,0.005184009,0.0002392513,0.00008180743,0.0001953353,0.3471223],"genre_scores_gemma":[0.7549108,0.009447054,0.006102694,0.01287784,0.0004098241,0.0001712829,0.0000491546,0.000199249,0.215832],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01384056,"threshold_uncertainty_score":0.02348465,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3148294411","doi":"10.3390/genealogy5020034","title":"Miskâsowin—Returning to the Body, Remembering What Keeps Us Alive","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Citizen journalism; Identity (music); Colonialism; Musical; Sociology; Process (computing); Work (physics); Movement (music); Expression (computer science); Aesthetics; Visual arts; Art; Political science; Law; Computer science; Engineering","authors":[{"name":"Moe Clark","is_ca":false},{"name":"Kenna Aviles-Betel","is_ca":true},{"name":"Catherine Richardson","is_ca":true},{"name":"Zeina Allouche","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03896382566445426,"gpt":0.328569333522876,"spread":0.2896055078584218,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001050844,0.0005534864,0.0003372914,0.0006108796,0.006095199,0.004005959,0.0004322007,0.00113928,0.002700743],"category_scores_gemma":[0.001507067,0.0001931041,0.0001689979,0.000457302,0.02440597,0.004688584,0.003720443,0.003282704,0.0006846442],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002920551,"about_ca_system_score_gemma":0.00336876,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01394577,"about_ca_topic_score_gemma":0.05816895,"domain_scores_codex":[0.9994592,0.0001820571,0.00003233092,0.00008147939,0.000102997,0.0001419953],"domain_scores_gemma":[0.9994685,0.0001880355,0.0000782463,0.0000549636,0.00008838389,0.0001217987],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001882707,0.00002895407,0.003329356,0.0005119581,0.00002690562,0.001611035,0.4627109,0.0001301432,0.01001347,0.4395927,0.02484899,0.05700728],"study_design_scores_gemma":[0.000009448197,0.00007149902,0.005389004,0.0003329699,0.00001513756,0.001347255,0.1699157,0.00008769246,0.003074953,0.02710696,0.7926043,0.00004509134],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3813287,0.03104432,0.02527067,0.05515232,0.00660434,0.0001758309,0.0002224975,0.0002681227,0.4999332],"genre_scores_gemma":[0.8501244,0.006610011,0.004593023,0.005291646,0.0002494854,0.00006989358,0.00006781997,0.0001188762,0.1328748],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01394577,"threshold_uncertainty_score":0.02772915,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3113563403","doi":"10.3390/genealogy4040118","title":"‘Bidh mi Cumha mu d’ Dhéibhinn gu Bràth’ [I Shall Grieve for You Forever]: Early Nova Scotian Gaelic Laments","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies of British Isles","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Cape Breton University","funders":"","keywords":"Scots; Nova scotia; History; Poetry; Grief; Casual; Literature; Extant taxon; Inquest; Art; Genealogy; Psychology; Ethnology; Archaeology; Law; Political science","authors":[{"name":"Effie Rankin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09470713203202216,"gpt":0.2413642130995519,"spread":0.1466570810675297,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003426869,0.0001732804,0.00010329,0.0004915203,0.008053401,0.002113662,0.00037908,0.0004169462,0.004844693],"category_scores_gemma":[0.0009530463,0.0001346914,0.00005459032,0.0006862218,0.00505029,0.000617708,0.00117037,0.001087555,0.0006737807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009575064,"about_ca_system_score_gemma":0.004527688,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7100519,"about_ca_topic_score_gemma":0.9183057,"domain_scores_codex":[0.9997612,0.00005534616,0.000004483554,0.00002358814,0.00003472384,0.0001206889],"domain_scores_gemma":[0.9997,0.00009361283,0.0000350296,0.00001414132,0.00005453102,0.0001027219],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00014595,0.00002785008,0.01466268,0.0002186923,0.00001074186,0.0112427,0.78887,0.000143141,0.002273044,0.05643755,0.08415677,0.0418108],"study_design_scores_gemma":[0.000008502317,0.00002939955,0.06648704,0.0002863618,0.000008199618,0.001474675,0.3623135,0.00007120001,0.0005778816,0.00105671,0.5676562,0.00003027741],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6768343,0.006089995,0.0003104937,0.01455371,0.0007808206,0.00003532247,0.0001776055,0.00004071745,0.3011771],"genre_scores_gemma":[0.9123167,0.001212858,0.0001630138,0.001188763,0.00003229238,0.00000865434,0.00003098978,0.00002427816,0.08502249],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2899481,"threshold_uncertainty_score":0.5833113,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2796632469","doi":"10.3390/genealogy2020014","title":"Mythological Recuperation and Performance as Agency for Genealogical Return in Djanet Sears’s Afrika Solo","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Yoruba; Diaspora; Sociology; Performative utterance; Context (archaeology); Altar; Aesthetics; TRACE (psycholinguistics); Mythology; Identity (music); Agency (philosophy); Anthropology; Gender studies; History; Art; Literature; Social science; Art history; Philosophy; Archaeology","authors":[{"name":"Lekan Balogun","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07969716341211217,"gpt":0.3390994938859651,"spread":0.259402330473853,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002006427,0.0004064313,0.0002542657,0.001073036,0.01208191,0.004889239,0.000681113,0.001121479,0.002427309],"category_scores_gemma":[0.002075663,0.0002041669,0.0001565798,0.0007794812,0.03746923,0.002634664,0.003560776,0.001849304,0.0002059846],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005995093,"about_ca_system_score_gemma":0.00277551,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04890235,"about_ca_topic_score_gemma":0.06974165,"domain_scores_codex":[0.9984434,0.0008927801,0.000032589,0.0001210979,0.0001296245,0.0003804512],"domain_scores_gemma":[0.9992332,0.0003288072,0.0001375293,0.00008779885,0.00009158501,0.0001209496],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003248886,0.00001775795,0.001113534,0.00002638933,0.000003254689,0.0004460639,0.8452984,0.00006866631,0.0009249412,0.1470498,0.0005174002,0.00450131],"study_design_scores_gemma":[0.00001174023,0.00005084148,0.004610988,0.0001099075,0.000009747861,0.0006533285,0.8787085,0.0001867959,0.00106069,0.01489784,0.09967551,0.00002404336],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8366076,0.001193725,0.002070284,0.004242754,0.00009459765,0.00002096627,0.0000183139,0.00002542965,0.1557263],"genre_scores_gemma":[0.9952227,0.0001246284,0.0001699655,0.00005717252,0.000008261222,0.000004068731,0.000003338845,0.000009840852,0.004399895],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04890235,"threshold_uncertainty_score":0.09723538,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2944561156","doi":"10.3390/genealogy3020024","title":"Italian Mothers and Italian-Canadian Daughters: Using Language to Negotiate the Politics of Gender","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Femininity; Narrative; Gender studies; Daughter; Politics; Identity (music); Ideology; Negotiation; Sociology; Perspective (graphical); Aesthetics; Literature; Political science; Art; Social science","authors":[{"name":"Elena Anna Spagnuolo","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07293463735781974,"gpt":0.4233370426772326,"spread":0.3504024053194129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003354319,0.0007852693,0.0003796302,0.001569047,0.02180407,0.007897553,0.001561184,0.001358845,0.00307273],"category_scores_gemma":[0.005992633,0.0004342298,0.0002196531,0.001972036,0.01921394,0.002167134,0.004486216,0.002533983,0.0003329831],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0506501,"about_ca_system_score_gemma":0.02664459,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8789881,"about_ca_topic_score_gemma":0.9466339,"domain_scores_codex":[0.9975113,0.0009662056,0.00003763474,0.000242622,0.0004625315,0.0007797494],"domain_scores_gemma":[0.997793,0.001055287,0.0002808683,0.0001296486,0.0003996339,0.0003416345],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004310757,0.000007128738,0.003004949,0.00003716665,0.000003598138,0.0008286028,0.9661189,0.00003378944,0.000309291,0.0209142,0.0033168,0.005382461],"study_design_scores_gemma":[0.00001195808,0.00001379647,0.007031348,0.0001832222,0.00001817768,0.0004101773,0.7771475,0.0001256584,0.0003444329,0.001227783,0.213455,0.00003087113],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6410422,0.00350171,0.001101569,0.01315458,0.0002767361,0.00006038423,0.0001769842,0.00004968122,0.3406362],"genre_scores_gemma":[0.9773556,0.001333223,0.0005167967,0.0009039026,0.00005168783,0.00002180203,0.00007191545,0.00004559964,0.01969939],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1210119,"threshold_uncertainty_score":0.3674939,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406370375","doi":"10.3390/genealogy9010005","title":"The Role of Fashion and Art in First Nations Healing, Decolonisation, and Cultural Practice","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Art Therapy and Mental Health","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Technology Sydney","keywords":"Decolonization; Resistance (ecology); Empowerment; Adornment; Colonialism; Transformative learning; Sociology; Power (physics); Aesthetics; Clothing; Identity (music); Political science; Art; Anthropology; Law; Politics","authors":[{"name":"Treena Clark","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0161545986937901,"gpt":0.2934117535336753,"spread":0.2772571548398852,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002325183,0.0002998264,0.0002597079,0.001244949,0.006957655,0.008553032,0.0004711337,0.001338182,0.005178634],"category_scores_gemma":[0.002472711,0.0001401502,0.0002539338,0.0009748404,0.03289447,0.003729365,0.006088512,0.00204828,0.0002642809],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00268207,"about_ca_system_score_gemma":0.002095656,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004264705,"about_ca_topic_score_gemma":0.01158642,"domain_scores_codex":[0.9979091,0.001439796,0.00004407112,0.0001224082,0.0001666728,0.0003179788],"domain_scores_gemma":[0.9985071,0.0008052714,0.0001842612,0.0001915305,0.00007335118,0.000238525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009854287,0.00008348937,0.007726447,0.0003935432,0.00002073952,0.001023891,0.4103426,0.0002698429,0.001028797,0.4903044,0.003844813,0.0848629],"study_design_scores_gemma":[0.00001937697,0.0001676131,0.0120397,0.001653379,0.00003361824,0.002000917,0.4675923,0.0002818704,0.0008836054,0.1009851,0.4142637,0.00007900743],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3570464,0.02131942,0.004705952,0.02311497,0.0006591405,0.00002900835,0.00002591567,0.00006555931,0.5930337],"genre_scores_gemma":[0.9778535,0.00417676,0.001292002,0.0009160271,0.00008786779,0.00001924531,0.000006515768,0.00002333796,0.01562484],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008553032,"threshold_uncertainty_score":0.0194599,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3203989611","doi":"10.3390/genealogy5040086","title":"Revisiting Distant Relations","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Complicity; Colonialism; Indigenous; Transformative learning; Context (archaeology); Sociology; Gender studies; Discipline; History; Anthropology; Environmental ethics; Media studies; Social science; Political science; Law; Pedagogy; Archaeology; Ecology; Philosophy","authors":[{"name":"Victoria Freeman","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02030067072987266,"gpt":0.3189963812217102,"spread":0.2986957104918375,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003132164,0.0005080158,0.0004022679,0.001964958,0.01813164,0.009464871,0.00179424,0.002552518,0.007309128],"category_scores_gemma":[0.007144071,0.000207942,0.0002600716,0.002041573,0.05306518,0.01220392,0.006417452,0.00747965,0.0006697796],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01922498,"about_ca_system_score_gemma":0.01369978,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1219814,"about_ca_topic_score_gemma":0.2044322,"domain_scores_codex":[0.9965883,0.001712123,0.00006977919,0.0005315301,0.0006343614,0.0004638686],"domain_scores_gemma":[0.9951168,0.003108598,0.0002567721,0.0003424761,0.0006323106,0.0005429292],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000008690239,0.000008378205,0.000359695,0.0001022586,0.000003546033,0.0003165836,0.1977965,0.0000710705,0.0001146805,0.7716206,0.0175036,0.01209437],"study_design_scores_gemma":[0.000004695773,0.00001370098,0.0006548024,0.0004849134,0.000006721876,0.0003308321,0.1135228,0.0000769022,0.0002072843,0.08475601,0.7999288,0.00001254409],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05307086,0.04754491,0.006068196,0.1059076,0.006477839,0.00003412575,0.0001080914,0.00009172974,0.7806966],"genre_scores_gemma":[0.8739095,0.01879465,0.001742511,0.01475964,0.002072951,0.00003265202,0.00007128294,0.0001882011,0.08842853],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1219814,"threshold_uncertainty_score":0.2425428,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3037016880","doi":"10.3390/genealogy4020066","title":"With Respect to the Dead: Reconstructing a Historic View of Death in Gaelic Nova Scotia","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Nova scotia; Insider; Genealogy; History; Ethnology; Order (exchange); Geography; Political science; Law","authors":[{"name":"Shamus Y. MacDonald","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05867608210649768,"gpt":0.2971403203342922,"spread":0.2384642382277946,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006494537,0.0002119814,0.0001701498,0.001608809,0.00709182,0.002987877,0.0006552059,0.0004455591,0.001533009],"category_scores_gemma":[0.001308475,0.000199566,0.00009423822,0.001204223,0.009433968,0.0009216829,0.002036519,0.001223698,0.0001015235],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01529499,"about_ca_system_score_gemma":0.007322328,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7769995,"about_ca_topic_score_gemma":0.9407087,"domain_scores_codex":[0.9996498,0.00008933786,0.00001237905,0.00005181565,0.00004114009,0.0001555412],"domain_scores_gemma":[0.9994839,0.0001765618,0.00009804969,0.00003658088,0.00009341426,0.0001114733],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007632118,0.00001330365,0.04023977,0.0001512552,0.00001509794,0.006198356,0.911948,0.000270084,0.001283775,0.01586189,0.00176848,0.02217374],"study_design_scores_gemma":[0.000003162868,0.00002807032,0.107405,0.0003648642,0.00001557707,0.001219171,0.8489585,0.0001026617,0.0002892539,0.00100811,0.04058114,0.00002445294],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9720784,0.001879564,0.0002453205,0.001202029,0.00007153642,0.00001331926,0.0001036409,0.00000453285,0.02440172],"genre_scores_gemma":[0.995905,0.0007964359,0.00009674601,0.00009971507,0.000007538975,0.000003012843,0.0000397796,0.000004364706,0.003047319],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2230005,"threshold_uncertainty_score":0.4486275,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403038987","doi":"10.3390/genealogy8040125","title":"Proximity, Family Lore, and False Claims to an Algonquin Identity","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Ottawa","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Identity (music); Genealogy; Geography; History; Art; Aesthetics","authors":[{"name":"Darryl Leroux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1000986940349523,"gpt":0.3165133981082823,"spread":0.21641470407333,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001926061,0.0002562939,0.0001960574,0.001314494,0.02559767,0.004006425,0.001008862,0.001114092,0.004900315],"category_scores_gemma":[0.005962648,0.0001542735,0.0001041216,0.001148412,0.02443633,0.001874321,0.00375806,0.001778061,0.000158095],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0130491,"about_ca_system_score_gemma":0.008267218,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7504482,"about_ca_topic_score_gemma":0.849577,"domain_scores_codex":[0.9982569,0.000520541,0.0000315615,0.0002078725,0.0003681795,0.0006149758],"domain_scores_gemma":[0.9979545,0.0007666745,0.000489298,0.0001687895,0.0003172965,0.0003034762],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003992311,0.00003148546,0.04475569,0.00003719005,0.00001195652,0.003970055,0.8614329,0.0001012517,0.0004070341,0.06855045,0.002769544,0.01789246],"study_design_scores_gemma":[0.00000338728,0.00002174891,0.03970798,0.0001165842,0.00001342807,0.001521358,0.9129602,0.0001049065,0.000257381,0.003602261,0.04166429,0.00002646633],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9322959,0.001114926,0.0005778756,0.005397682,0.00008286847,0.00001560003,0.00004251233,0.000008652197,0.060464],"genre_scores_gemma":[0.9954455,0.0002680208,0.00009445724,0.0002198091,0.00001014047,0.000002581109,0.00001013298,0.000002607458,0.003946786],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2495518,"threshold_uncertainty_score":0.5020428,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411192908","doi":"10.3390/genealogy8030092","title":"The Toxic Mix of Multiculturalism and Medicine: The Credentialing and Professional-Entry Experience for Persons of African Descent","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration, Health and Trauma","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Credentialing; Multiculturalism; African descent; Psychology; Medicine; Medical education; Sociology; Pedagogy; Anthropology","authors":[{"name":"Lorne Foster","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03928625066066008,"gpt":0.3807400676522549,"spread":0.3414538169915948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004682482,0.000505499,0.0005661594,0.001097773,0.03661555,0.007826816,0.001004943,0.002620971,0.004029568],"category_scores_gemma":[0.007012861,0.0003533065,0.0003460119,0.0009608385,0.02960132,0.003668301,0.01512819,0.005173932,0.0002901216],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007256482,"about_ca_system_score_gemma":0.01254933,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04308716,"about_ca_topic_score_gemma":0.09186787,"domain_scores_codex":[0.9935061,0.004140577,0.00009821559,0.0001854742,0.0005765827,0.001493164],"domain_scores_gemma":[0.9955675,0.002011741,0.0005519008,0.0001860365,0.0002521226,0.00143073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001737005,0.00003986702,0.003579016,0.00002773694,0.000002497351,0.001485755,0.9818204,0.00001568097,0.0002652784,0.007574531,0.001017632,0.004154258],"study_design_scores_gemma":[0.000002418453,0.00002751805,0.001743417,0.00005941094,0.000002090246,0.001041073,0.9847456,0.00001960413,0.00009399401,0.0007876265,0.01146878,0.000008351636],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9623886,0.001228621,0.0004271992,0.0150432,0.000213482,0.0000266226,0.0000114714,0.000007693832,0.02065298],"genre_scores_gemma":[0.9945582,0.0005292172,0.0001984944,0.001490041,0.00005086919,0.000009375385,0.000004721988,0.000007387978,0.003151655],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04308716,"threshold_uncertainty_score":0.08567274,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411151360","doi":"10.3390/genealogy9020062","title":"First Nations Child Removal and New South Wales Out-of-Home Care: A Historical Analysis of the Motivating Philosophies, Imposed Policies, and Underutilised Recommendations","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Technology Sydney; Australian Government","keywords":"Child care; Public administration; Economic growth; Political science; Development economics; Sociology; Medicine; Nursing; Economics","authors":[{"name":"James Beaufils","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0329253484476971,"gpt":0.3050413479707311,"spread":0.2721159995230339,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001712229,0.0001174992,0.0001321053,0.0009806121,0.005962925,0.002354218,0.0006577114,0.001020053,0.002592493],"category_scores_gemma":[0.003924273,0.0002600436,0.0001110806,0.001094675,0.008387919,0.001735833,0.004362243,0.002631969,0.0001329639],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01716242,"about_ca_system_score_gemma":0.01323549,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2678415,"about_ca_topic_score_gemma":0.4864964,"domain_scores_codex":[0.9985411,0.0007317988,0.00005740671,0.0001009138,0.0001774742,0.0003913314],"domain_scores_gemma":[0.9984316,0.0007262777,0.0002530346,0.00007845916,0.0002056286,0.0003048733],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004563424,0.00007388648,0.02100899,0.0006196607,0.00001526245,0.005112399,0.743448,0.000209568,0.0007644531,0.1758646,0.005933244,0.04690426],"study_design_scores_gemma":[0.000006006262,0.0001001278,0.1540268,0.002418628,0.00001901691,0.003259547,0.4886773,0.0003391803,0.0006190519,0.006969178,0.3434641,0.000101059],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8530133,0.01692432,0.0006845605,0.03082188,0.0002705266,0.00006270684,0.00006504624,0.00001260883,0.09814504],"genre_scores_gemma":[0.9727022,0.01114469,0.0003812,0.001786927,0.00003527543,0.00004344694,0.00001829897,0.00001419402,0.01387378],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2678415,"threshold_uncertainty_score":0.532565,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4319081469","doi":"10.3390/genealogy7010009","title":"“Community Envelops Us in This Grey Landscape of Obstacles and Allows Space for Healing”: The Perspectives of Indigenous Youth on Well-Being","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"","keywords":"Indigenous; Participatory action research; Conversation; Solidarity; Reflexivity; Agency (philosophy); Citizen journalism; Public relations; Space (punctuation); Sociology; Witness; Political science; Social science; Communication; Law; Anthropology","authors":[{"name":"Johnny Boivin","is_ca":true},{"name":"Marie-Hélène Canapé","is_ca":true},{"name":"Sébastien Lamarre-Tellier","is_ca":true},{"name":"Alicia Ibarra-Lemay","is_ca":true},{"name":"Natasha Blanchet‐Cohen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02481677773777659,"gpt":0.303364325466886,"spread":0.2785475477291094,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005502457,0.0004211152,0.000468791,0.001291933,0.02146415,0.007443872,0.001301492,0.001852771,0.002810045],"category_scores_gemma":[0.004251518,0.0002476195,0.0004040658,0.0009141759,0.03830992,0.00432044,0.00830324,0.004256593,0.0001699092],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006511937,"about_ca_system_score_gemma":0.008766039,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1564937,"about_ca_topic_score_gemma":0.2103093,"domain_scores_codex":[0.9954349,0.003176695,0.00004455988,0.0001546041,0.000371781,0.0008172974],"domain_scores_gemma":[0.9979144,0.0009202466,0.0001939275,0.0001217929,0.0002998776,0.0005497533],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.000006030922,0.000006775725,0.0007105526,0.00002257242,0.000002321963,0.0002368072,0.9866774,0.00001825371,0.0001571218,0.009310641,0.0004029002,0.002448639],"study_design_scores_gemma":[0.000001052709,0.00001158815,0.001006877,0.00006335505,0.000004615153,0.0001206918,0.9830026,0.00002850077,0.00007765554,0.002432727,0.01324101,0.000009294014],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8752084,0.003928901,0.003280657,0.03642548,0.0003527069,0.00004533883,0.00003503035,0.0000446857,0.08067884],"genre_scores_gemma":[0.9955248,0.0006247706,0.0003893646,0.0006334212,0.00003229832,0.00001093559,0.000003737219,0.00001321365,0.002767635],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1564937,"threshold_uncertainty_score":0.3111656,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413915076","doi":"10.3390/genealogy9030088","title":"Indigenous Education in Taiwan: Policy Gaps, Community Voices, and Pathways Forward","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Global Educational Reforms and Inequalities","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Political science; Economic growth; Economics; Biology","authors":[{"name":"Mao Jia","is_ca":false},{"name":"Hsiang‐Chen Chui","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02113353662838166,"gpt":0.356680214509308,"spread":0.3355466778809264,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005554738,0.0001747838,0.0002466572,0.001013137,0.006192659,0.005856584,0.0009567623,0.002368195,0.003598759],"category_scores_gemma":[0.006066857,0.000134105,0.0002242192,0.00140089,0.004416086,0.004143309,0.006381408,0.002677723,0.0001169107],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00831373,"about_ca_system_score_gemma":0.04518308,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05971562,"about_ca_topic_score_gemma":0.09736383,"domain_scores_codex":[0.9974905,0.000965247,0.00009391757,0.0001520392,0.0002162789,0.001081975],"domain_scores_gemma":[0.9958031,0.002071449,0.0003731902,0.0001883284,0.0004171691,0.00114685],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001219285,0.0005960544,0.06660437,0.002660717,0.00006752996,0.005753715,0.2581356,0.001443458,0.003417761,0.3957808,0.01383276,0.2515853],"study_design_scores_gemma":[0.00004029402,0.0003143057,0.06883126,0.003404468,0.0000685888,0.0005909367,0.6758342,0.001708393,0.001014582,0.08047666,0.1676302,0.00008598886],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6124609,0.02119401,0.001814139,0.2929177,0.0005020601,0.0001207926,0.00008902045,0.00003995687,0.07086143],"genre_scores_gemma":[0.9880393,0.004771425,0.000683924,0.00359821,0.00008499635,0.0000824161,0.00004105215,0.000004398928,0.002694184],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05971562,"threshold_uncertainty_score":0.1187361,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4415812834","doi":"10.3390/genealogy9040122","title":"Clash Actions: Indigenous Peoples’ Human Rights and Class Actions","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Dispute Resolution and Class Actions","field":"Business, Management and Accounting","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Toronto Zoo; McGill University","funders":"","keywords":"Human rights; Indigenous; Class action; International human rights law; Class (philosophy); Economic Justice; Convention; Face (sociological concept)","authors":[{"name":"Cindy Blackstock","is_ca":true},{"name":"Pamela Palmater","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0234018694879253,"gpt":0.2796540741449989,"spread":0.2562522046570736,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003464597,0.0002426619,0.0002573235,0.001158608,0.01622218,0.008274822,0.001191889,0.004742968,0.007604585],"category_scores_gemma":[0.005191939,0.0001644697,0.0002513243,0.001010058,0.05338518,0.005508344,0.00908308,0.004767736,0.0002415638],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01017933,"about_ca_system_score_gemma":0.01148468,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1741259,"about_ca_topic_score_gemma":0.2454473,"domain_scores_codex":[0.9961472,0.001385194,0.00006673372,0.0003372265,0.0008459936,0.001217685],"domain_scores_gemma":[0.9978145,0.001096963,0.0003393085,0.0001849627,0.0002393297,0.0003247779],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000004435248,0.0000143094,0.0009477268,0.00002852834,0.000002533059,0.0002622583,0.08834443,0.00006159754,0.00008713695,0.9000233,0.001464044,0.008759747],"study_design_scores_gemma":[0.00001065988,0.0000396547,0.01165737,0.0007101544,0.00002400339,0.00076809,0.2776773,0.0004066587,0.0005223845,0.327978,0.3801522,0.00005348254],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1073167,0.006485065,0.004649812,0.04727581,0.0003654879,0.00004238249,0.00002312415,0.00001778775,0.8338237],"genre_scores_gemma":[0.9603471,0.001711318,0.001047149,0.003498075,0.0001212421,0.00002361106,0.000008179632,0.00001033484,0.03323303],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1741259,"threshold_uncertainty_score":0.3462248,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3196817977","doi":"10.3390/genealogy5030078","title":"Settler Colonial Structures of Domestication: British Home Children in Canada","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Colonialism; Domestication; Indigenous; Gender studies; Neglect; White (mutation); Politics; Argument (complex analysis); Sociology; History; Ethnology; Political science; Law; Psychology; Ecology; Medicine; Archaeology","authors":[{"name":"Morgan Brie Johnson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.004339013019870312,"gpt":0.2047315684213065,"spread":0.2003925554014362,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001475619,0.0003594345,0.0007061727,0.001777467,0.03039218,0.006348925,0.00160721,0.001522282,0.005022158],"category_scores_gemma":[0.002922512,0.0005279336,0.0001857096,0.003655052,0.01214438,0.001622452,0.005443189,0.003295624,0.0002612511],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0853285,"about_ca_system_score_gemma":0.0714858,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9930715,"about_ca_topic_score_gemma":0.9979441,"domain_scores_codex":[0.9977146,0.0003717952,0.00004250436,0.000198241,0.0004320112,0.001240887],"domain_scores_gemma":[0.9973832,0.0003986584,0.0002767273,0.00006417603,0.0008301571,0.001047187],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000290095,0.00002666615,0.01491775,0.0000518023,0.000006270329,0.001425273,0.9657533,0.00002810043,0.0003798815,0.005835225,0.002715772,0.008831066],"study_design_scores_gemma":[0.000004661475,0.00002585956,0.03928945,0.0001369661,0.000009246981,0.0005668919,0.9082484,0.00003891194,0.0001234194,0.0002849234,0.05123233,0.00003896062],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9637108,0.00331504,0.0001175969,0.004233367,0.00007375606,0.00003280546,0.000185338,0.00001095004,0.02832034],"genre_scores_gemma":[0.9885525,0.002252542,0.000119915,0.0006129959,0.00001095675,0.00001239283,0.00006081727,0.000015422,0.008362535],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0853285,"threshold_uncertainty_score":0.6191045,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396803563","doi":"10.3390/genealogy8020054","title":"Curating Community behind Barbed Wire: Canadian Prisoner of War Art from the Second World War","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Prisoners of war; World War II; Art history; First world war; Economic history; History; Art; Ancient history; Archaeology","authors":[{"name":"Sarafina Pagnotta","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04267352413665865,"gpt":0.2576783230939422,"spread":0.2150047989572836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001074742,0.0007426664,0.0004046355,0.002983681,0.04997057,0.00786334,0.002027255,0.001591492,0.01280436],"category_scores_gemma":[0.0032225,0.0004930813,0.0003365214,0.003828364,0.01460793,0.002158958,0.005931921,0.003613413,0.0008231727],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07540983,"about_ca_system_score_gemma":0.08009674,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9902893,"about_ca_topic_score_gemma":0.9978585,"domain_scores_codex":[0.9985467,0.0002632473,0.00002148244,0.0001396818,0.0004712032,0.0005578184],"domain_scores_gemma":[0.9985906,0.0002283722,0.000106796,0.00007961153,0.0005688128,0.0004257468],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004643904,0.00001695283,0.003437333,0.0001159322,0.000009217514,0.001867994,0.9185317,0.00009135057,0.0007618442,0.01360229,0.04237117,0.01914776],"study_design_scores_gemma":[0.000002738281,0.00001042881,0.006792501,0.0002028502,0.00001404391,0.0005236129,0.706584,0.00006315026,0.0003048825,0.0004375156,0.2850313,0.00003291848],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6802105,0.007123868,0.001536787,0.02890764,0.0009961198,0.0001474655,0.001053719,0.0001681672,0.2798557],"genre_scores_gemma":[0.9194082,0.003610333,0.001122126,0.002045889,0.00006735288,0.00004323862,0.0002905595,0.000172754,0.07323945],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07540983,"threshold_uncertainty_score":0.5471392,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413640849","doi":"10.3390/genealogy9030085","title":"“It Makes My Heart Smile When I Hear Them Say, ‘Hi Grandpa, We’re Home!’”: Relationality, Alaska Native Wellbeing and Self Determination in Tribal Child Protection","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary; Public Health Ontario","funders":"","keywords":"Psychology; Art","authors":[{"name":"Jessica Ullrich","is_ca":false},{"name":"Jason C. Young","is_ca":false},{"name":"Rachel E. Wilbur","is_ca":false},{"name":"Tram Nguyen","is_ca":true},{"name":"Patricia Johnston","is_ca":true},{"name":"Jadyn Bright","is_ca":false},{"name":"Annalise Contreras","is_ca":false},{"name":"Elizabeth Alowa","is_ca":false},{"name":"Lola Tobuk","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01772253121014048,"gpt":0.294397531520314,"spread":0.2766750003101735,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003132185,0.0002400162,0.0002447582,0.0005539165,0.01280752,0.005842437,0.0006561495,0.0008631106,0.004368419],"category_scores_gemma":[0.003006363,0.0002125034,0.0002400736,0.0004287789,0.01090326,0.003405961,0.005667293,0.003026597,0.0003241474],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002583376,"about_ca_system_score_gemma":0.003645133,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05006373,"about_ca_topic_score_gemma":0.08936797,"domain_scores_codex":[0.9980006,0.001308275,0.00004805018,0.0001544254,0.0002199957,0.0002687377],"domain_scores_gemma":[0.9986722,0.0003714429,0.0001840241,0.00007129867,0.0001675091,0.0005334265],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001025277,0.00005650774,0.01329767,0.00006962944,0.000009582805,0.0008351844,0.9633133,0.00002482948,0.0002740627,0.009147464,0.001405105,0.01155645],"study_design_scores_gemma":[0.000001416236,0.00002667701,0.01398669,0.0002059957,0.000008828369,0.0005402936,0.9589519,0.00003706973,0.0001062656,0.001825898,0.02429376,0.00001522782],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8935292,0.005019486,0.0009674117,0.01188169,0.0002968678,0.00004059603,0.00002681766,0.00002156272,0.08821636],"genre_scores_gemma":[0.9907449,0.001901151,0.0004155643,0.000748592,0.00003005157,0.00002560917,0.000009230014,0.00000929252,0.006115545],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05006373,"threshold_uncertainty_score":0.09954464,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2777644009","doi":"10.3390/genealogy2010002","title":"Situating Poligen Studies: Between Moral Enquiry and Political Theory","year":2017,"lang":"en","type":"article","venue":"Genealogy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Sudbury","funders":"","keywords":"Appeal; Politics; Constitution; Epistemology; Object (grammar); Sociology; Political philosophy; Relation (database); Resistance (ecology); Historiography; Political science; Law; Philosophy; Linguistics","authors":[{"name":"Réal Fillion","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2406984070889207,"gpt":0.4839377087766205,"spread":0.2432393016876998,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03003626,0.0005981518,0.000895007,0.003804596,0.01075206,0.01752204,0.00241591,0.005291911,0.00635933],"category_scores_gemma":[0.02773635,0.0004519568,0.0004362258,0.003166537,0.1149524,0.02386629,0.01335372,0.01080411,0.0005566407],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009693136,"about_ca_system_score_gemma":0.006031561,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003194162,"about_ca_topic_score_gemma":0.002975242,"domain_scores_codex":[0.9728121,0.0230817,0.0003574015,0.001367497,0.001457387,0.0009239566],"domain_scores_gemma":[0.9704981,0.02406075,0.001207804,0.002110961,0.0010596,0.001062696],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008043814,0.00001487629,0.0001483757,0.00004439757,0.000003182029,0.00003743103,0.04775733,0.0000642558,0.00006536049,0.9484519,0.0006609361,0.00274397],"study_design_scores_gemma":[0.00001568832,0.00001954834,0.0002164509,0.000354189,0.000004731095,0.00005808626,0.05460708,0.0003513237,0.0002629951,0.863305,0.08079364,0.00001123582],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1013018,0.02399196,0.1392061,0.2193296,0.002712553,0.0001596884,0.00009249732,0.000198344,0.5130075],"genre_scores_gemma":[0.9733426,0.002518483,0.009025831,0.005288636,0.0004946962,0.0002036064,0.00003915747,0.0001488576,0.008938198],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03003626,"threshold_uncertainty_score":0.1588488,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389168127","doi":"10.3390/genealogy7040095","title":"Gender Justice and Feminist Politics: Decolonizing Collaborative Research","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Feminism, Gender, and Intersectionality","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Gender studies; Criminalization; Indigenous; Sociology; Politics; Feminism; Poverty; Resistance (ecology); Impunity; Criminology; Political science; Law","authors":[{"name":"Dolores Figueroa Romero","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2311675663932754,"gpt":0.4749158563260489,"spread":0.2437482899327734,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.09573006,0.001004278,0.001276961,0.005411864,0.03202373,0.03006597,0.003653278,0.006021315,0.003923293],"category_scores_gemma":[0.04603151,0.0009059522,0.0008010372,0.003374862,0.1749175,0.02602527,0.04004181,0.01009367,0.0005524594],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01555842,"about_ca_system_score_gemma":0.0238603,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005810102,"about_ca_topic_score_gemma":0.01055982,"domain_scores_codex":[0.89303,0.09365197,0.0009271838,0.00427531,0.004754595,0.003360937],"domain_scores_gemma":[0.9182438,0.06549045,0.003256228,0.007030334,0.003402649,0.002576581],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001107202,0.00003095613,0.0004509946,0.0001263751,0.00001219999,0.0001646493,0.4149727,0.0001118687,0.0001561969,0.5706539,0.001837782,0.01147133],"study_design_scores_gemma":[0.00002593871,0.00005948143,0.0004483123,0.0006689839,0.00001939094,0.0002534644,0.4836895,0.000444003,0.0004920658,0.3614259,0.1524483,0.00002452706],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1347566,0.02428778,0.1175717,0.29223,0.004129592,0.0006279089,0.00005709836,0.0002789196,0.4260602],"genre_scores_gemma":[0.9558303,0.004211848,0.01576093,0.007343163,0.0006767778,0.0006335922,0.00001720818,0.0001499527,0.01537611],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9679763,"threshold_uncertainty_score":0.506275,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4324354976","doi":"10.3390/genealogy7010021","title":"Outlining the Victims of the Holocaust and the Argentinian Dictatorship: Jerzy Skąpski’s Każdy Dzień Oświęcimia and Rodolfo Aguerreberry, Julio Flores, and Guillermo Kexel’s “El Siluetazo”","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"The Holocaust; Dictatorship; Traumatic memories; Representation (politics); Art; Conceptualization; History; Humanities; Art history; Visual arts; Psychology; Philosophy; Law; Theology; Political science; Democracy","authors":[{"name":"Jessica Paola Marino","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03634589217261468,"gpt":0.2994887959590947,"spread":0.26314290378648,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001549293,0.0009592149,0.0004876549,0.00192652,0.02093039,0.004948345,0.001850017,0.004156417,0.00442131],"category_scores_gemma":[0.003242515,0.0006235321,0.0002765866,0.001350795,0.02555103,0.004998332,0.005669491,0.004655041,0.0003778084],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008425565,"about_ca_system_score_gemma":0.002215122,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09213661,"about_ca_topic_score_gemma":0.1846082,"domain_scores_codex":[0.9980168,0.001189265,0.00003340732,0.0001315491,0.0001980259,0.0004309013],"domain_scores_gemma":[0.9990143,0.0004828015,0.0002343955,0.00006713283,0.00007515058,0.0001262207],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000297299,0.00001435983,0.001106588,0.00006878647,0.000005977044,0.002902375,0.9641993,0.00004650989,0.0002382059,0.01959717,0.006696185,0.005094803],"study_design_scores_gemma":[0.000007226097,0.00002708511,0.004222616,0.0002116202,0.00001250338,0.003162212,0.8601429,0.0000810322,0.0002661382,0.001817076,0.1300305,0.00001905274],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8305429,0.0140398,0.002303499,0.04361166,0.001105824,0.0001061422,0.00009241776,0.00005716687,0.1081406],"genre_scores_gemma":[0.9810976,0.003316031,0.0006021886,0.001757163,0.0001829123,0.00005870413,0.00003533396,0.00005191037,0.01289816],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09213661,"threshold_uncertainty_score":0.1832007,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413682822","doi":"10.3390/genealogy9030084","title":"Putting Our Minds Together: Aspirations and Implementation of Bill C92, An Act Respecting First Nations, Inuit and Métis Children, Youth and Families in Canada","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Child Welfare and Adoption","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Political science; Psychology; Gender studies; History; Sociology","authors":[{"name":"Hadley Friedland","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01716694828827437,"gpt":0.3000635105973553,"spread":0.2828965623090809,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01686289,0.0003016232,0.0003720114,0.001253437,0.04854331,0.01635894,0.002626268,0.00512048,0.001624706],"category_scores_gemma":[0.02269471,0.0004710814,0.0004483904,0.001698706,0.03323877,0.00320607,0.007572119,0.01032722,0.0001689191],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.1688251,"about_ca_system_score_gemma":0.4083216,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9883804,"about_ca_topic_score_gemma":0.9934976,"domain_scores_codex":[0.9716408,0.006474677,0.0005342128,0.001187913,0.009247365,0.01091505],"domain_scores_gemma":[0.9889035,0.002365441,0.0005190815,0.0002210144,0.003762088,0.004228924],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003734362,0.0001045286,0.01708415,0.0000899647,0.00002270388,0.001421988,0.3934883,0.0007304881,0.0009374878,0.5276038,0.0186202,0.03985908],"study_design_scores_gemma":[0.00002358246,0.0001148656,0.05005998,0.0008193495,0.00007707912,0.0004238664,0.65478,0.001075198,0.001361093,0.0338385,0.257145,0.0002815664],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5593574,0.006654935,0.002103973,0.2024033,0.0005711454,0.0002454064,0.00009670322,0.00003465261,0.2285326],"genre_scores_gemma":[0.9742882,0.001835138,0.001382687,0.009411669,0.00002699853,0.0000411044,0.00002454908,0.00001891862,0.01297071],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1688251,"threshold_uncertainty_score":0.964045,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3167141776","doi":"10.3390/genealogy5020053","title":"Cultivating Positive Health, Learning, and Community: The Return of Mesoamerica’s Quetzalcoatl and the Venus Star","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"American Council of Learned Societies","keywords":"Mesoamerica; Indigenous; Formative assessment; Ethnography; Traditional knowledge; History; Ethnology; Interpretation (philosophy); Identity (music); Geography; Metis; Archaeology; Anthropology; Sociology; Aesthetics; Art; Ecology","authors":[{"name":"Santiago Andrés Garcia","is_ca":false},{"name":"Claudia Itzel Márquez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02986837814058135,"gpt":0.3446547228638262,"spread":0.3147863447232448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005259459,0.0002741411,0.0001658695,0.0003396947,0.01082304,0.00348536,0.0004756883,0.0006343932,0.002165949],"category_scores_gemma":[0.00050035,0.00009234378,0.0001285095,0.0004128036,0.008618134,0.00160945,0.002538086,0.00264685,0.0001068388],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00524451,"about_ca_system_score_gemma":0.004296505,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1215966,"about_ca_topic_score_gemma":0.3528193,"domain_scores_codex":[0.9997018,0.0001107187,0.000002660479,0.00003087282,0.00002921202,0.0001247232],"domain_scores_gemma":[0.9998055,0.00006976446,0.00002364405,0.00001069674,0.00001959628,0.000070933],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001223762,0.00007729564,0.007948951,0.0001694431,0.00001511923,0.003154049,0.8124189,0.0001666497,0.002193555,0.1033165,0.02236667,0.04805046],"study_design_scores_gemma":[0.00001672296,0.00006118368,0.01664849,0.0002621271,0.00001435372,0.0007323045,0.7053438,0.000146444,0.0006070486,0.008094267,0.2680476,0.00002559785],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7809845,0.0144949,0.0008117069,0.0642302,0.001150565,0.00004213785,0.00007943065,0.00003192986,0.1381747],"genre_scores_gemma":[0.9788809,0.002920807,0.0002460202,0.002629348,0.0001084548,0.0000117685,0.00001899146,0.00001185645,0.01517185],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1215966,"threshold_uncertainty_score":0.2417776,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414093350","doi":"10.3390/genealogy9030094","title":"The Effectiveness of International Law on Public Health Inequities Within Ethnicity","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Food Security and Health in Diverse Populations","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Cultural rights; Human rights; Public health; Mandate; International law; Social determinants of health; Accountability; Health policy; International health; Health equity","authors":[{"name":"Ogechi Joy Anwukah","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.222398716408214,"gpt":0.4955134828025541,"spread":0.2731147663943402,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04499675,0.0004626411,0.0005793687,0.003067563,0.01108378,0.01475983,0.001939092,0.003336531,0.007394792],"category_scores_gemma":[0.06593119,0.0002891887,0.0005817758,0.002769628,0.04564546,0.01242376,0.01507619,0.007023964,0.0003857233],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01184209,"about_ca_system_score_gemma":0.03241139,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02453867,"about_ca_topic_score_gemma":0.03455426,"domain_scores_codex":[0.9654217,0.01744722,0.001200808,0.002322683,0.009769609,0.003837981],"domain_scores_gemma":[0.9449862,0.0397272,0.003931703,0.004483073,0.004562343,0.002309525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008561198,0.00002945064,0.003917919,0.00006323137,0.000007872277,0.00006491793,0.01520039,0.0001423323,0.00009124476,0.9506958,0.00314646,0.02663171],"study_design_scores_gemma":[0.0000216083,0.0001254943,0.02254958,0.003046256,0.00006376995,0.0002843709,0.07072633,0.000820829,0.0009610485,0.5728964,0.3284191,0.00008527375],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08383119,0.006540708,0.008282975,0.1330895,0.001209101,0.0001086744,0.0000930387,0.00004621391,0.7667986],"genre_scores_gemma":[0.9642775,0.003079486,0.002376691,0.01832785,0.0004729409,0.0001408305,0.0000676773,0.0000543411,0.01120271],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04499675,"threshold_uncertainty_score":0.2379684,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391450744","doi":"10.3390/genealogy8010013","title":"Canadian Brides’-to-Be Surname Choice: Potential Evidence of Transmitted Bilateral Descent Reckoning","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Demographic Trends and Gender Preferences","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Descent (aeronautics); Dead reckoning; Geography; Genealogy; Demography; History; Sociology; Computer science; Telecommunications; Global Positioning System; Meteorology","authors":[{"name":"Melanie MacEacheron","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06518159041072541,"gpt":0.342049614300291,"spread":0.2768680238895656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009172047,0.0001917031,0.0002300911,0.0008849882,0.002651784,0.0009690552,0.001068168,0.0003094863,0.005890572],"category_scores_gemma":[0.00449391,0.0001864964,0.0002395804,0.001980057,0.001218909,0.0003979943,0.0008061965,0.0006563954,0.0001909418],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004864614,"about_ca_system_score_gemma":0.0115205,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9769692,"about_ca_topic_score_gemma":0.9885256,"domain_scores_codex":[0.999401,0.00008803982,0.00001753865,0.0001022117,0.000211709,0.0001795177],"domain_scores_gemma":[0.9974859,0.0004565605,0.0006452212,0.0001959999,0.0007777125,0.0004386248],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00008957978,0.00003737212,0.9840386,0.00001884326,0.00003600244,0.0001053372,0.008217128,0.00006240908,0.0003971509,0.0005057457,0.0005633015,0.005928583],"study_design_scores_gemma":[0.000002459464,0.00001754586,0.9914938,0.00001226448,0.00001005731,0.00004308333,0.007154184,0.0001743702,0.0001016737,0.00005077275,0.000930138,0.000009464215],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9963909,0.00008138394,0.000100942,0.0001473313,0.000004132584,0.00001019882,0.0004283766,0.000002579976,0.002834191],"genre_scores_gemma":[0.9987612,0.00006686673,0.00009929383,0.000028424,0.000001662269,0.000006296641,0.0001893465,0.000001967866,0.000844922],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02303082,"threshold_uncertainty_score":0.04633284,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}