{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":77,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":77,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"cb4714c3be8a","filters":{"venue":"Genealogy"}},"results":[{"id":"W3007950818","doi":"10.3390/genealogy4010021","title":"Miskâsowin: Indigenous Science, Technology, and Society","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":68,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Technoscience; Indigenous; Sovereignty; Sociology; Colonialism; Traditional knowledge; Politics; Environmental ethics; Sociology of scientific knowledge; Epistemology; Social science; Anthropology; Political science; Law; Ecology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01625109224643052,"gpt":0.2947370932025621,"spread":0.2784860009561316,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005734169,0.00008502221,0.0001353028,0.0001701583,0.008821204,0.00005030336,0.0003434707,0.0001887401,0.00005705068],"category_scores_gemma":[0.00001036464,0.00007625391,0.00003251027,0.001626319,0.002059951,0.0001250319,0.000005567079,0.0001536676,0.00007900369],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000117729,"about_ca_system_score_gemma":0.01486538,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.008523855,"about_ca_topic_score_gemma":0.04380983,"domain_scores_codex":[0.9986061,0.00005439539,0.0001502807,0.0003314053,0.0002314516,0.0006263073],"domain_scores_gemma":[0.9993417,0.00002862799,0.00006120173,0.0001317175,0.0001421333,0.0002946037],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002304803,0.00002876765,0.00235126,0.0000172983,0.000007999285,0.000002143832,0.7657232,9.66965e-7,0.0001287055,0.2294021,0.0003051727,0.00203004],"study_design_scores_gemma":[0.0001252046,0.00008046589,0.001173249,0.000002528127,0.000007649532,0.000004911856,0.01650405,0.000010796,0.0004184893,0.0034457,0.978101,0.0001259805],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8984595,0.0009029391,0.0001412638,0.006219653,0.0005181368,0.0004231889,0.000005081512,0.0001666177,0.09316362],"genre_scores_gemma":[0.9878691,0.00612225,0.002155543,0.001278933,0.0008996508,0.000003847414,0.000003862425,0.00001211663,0.00165467],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9777958,"threshold_uncertainty_score":0.9980785,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3081698296","doi":"10.3390/genealogy4030091","title":"Returning to Our Roots: Tribal Health and Wellness through Land-Based Healing","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":63,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Indigenous; Psychological resilience; Vitality; Repatriation; Political science; Gerontology; Geography; Medicine; Psychology; Ecology; Social psychology; Biology; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.04064476196269542,"gpt":0.3463571564119005,"spread":0.3057123944492051,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006211516,0.00009955214,0.0002254997,0.00003980304,0.003676795,0.00004174069,0.0001423582,0.0001053238,0.00001908364],"category_scores_gemma":[0.00002028838,0.000089604,0.0000291098,0.00028324,0.00004384267,0.00007092729,0.000002277244,0.0001360094,0.00004487981],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001449349,"about_ca_system_score_gemma":0.01017332,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.08408879,"about_ca_topic_score_gemma":0.3409981,"domain_scores_codex":[0.9982809,0.0004200217,0.0002441728,0.0002971418,0.0001908506,0.0005669033],"domain_scores_gemma":[0.9991481,0.00006522617,0.00009643055,0.0001033522,0.00005968218,0.000527209],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000786918,0.00005102468,0.004740329,0.00016256,0.00001177683,0.000005613888,0.959572,0.0001892036,0.000009319251,0.03080963,0.002253259,0.002116587],"study_design_scores_gemma":[0.0003414209,0.0002427715,0.0005344851,0.00002333989,0.000004552566,0.000001325798,0.01295503,0.00008110864,0.000106189,0.0004841762,0.9850684,0.0001572003],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8343803,0.001823612,0.007267064,0.1425352,0.001802345,0.001078849,0.00002358275,0.0001973508,0.0108917],"genre_scores_gemma":[0.9815048,0.001415017,0.002317224,0.01225013,0.002133841,0.000004959817,0.0000285757,0.00001890021,0.0003265438],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9828151,"threshold_uncertainty_score":0.9976203,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3002222253","doi":"10.3390/genealogy4010014","title":"Father Involvement, Care, and Breadwinning: Genealogies of Concepts and Revisioned Conceptual Narratives","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Family Dynamics and Relationships","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"Canada Research Chairs","keywords":"Narrative; Subjectivity; Sociology; Conceptual framework; Vulnerability (computing); Care work; Object (grammar); Provisioning; Epistemology; Work (physics); Social science; Computer science; Computer security; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.06261880721158465,"gpt":0.3296831283437704,"spread":0.2670643211321858,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001369489,0.00007898121,0.0001767856,0.00002673517,0.0002642149,0.0000198765,0.00008770648,0.0000997512,0.00002680782],"category_scores_gemma":[0.0001017044,0.00007126792,0.00002471981,0.00009666823,0.001091569,0.00006250507,0.00007037263,0.00007584127,0.000002326059],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001257017,"about_ca_system_score_gemma":0.00007863365,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002939632,"about_ca_topic_score_gemma":0.0003244422,"domain_scores_codex":[0.9991825,0.0001803097,0.0001704631,0.0001961493,0.0001208216,0.0001497502],"domain_scores_gemma":[0.9995565,0.0001050163,0.00008691898,0.00006584239,0.00008410033,0.0001015783],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002330888,0.00001427889,0.06822398,0.00006455482,0.00005360528,0.000004623916,0.7762078,0.00005470949,0.004235579,0.1399643,0.0007535483,0.01039972],"study_design_scores_gemma":[0.001429132,0.000644528,0.04909156,0.00004812607,0.00004714109,0.000001598524,0.8079853,0.0004556051,0.0002490387,0.006763002,0.132849,0.0004359845],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9765887,0.01343447,0.000508299,0.002168729,0.00009266814,0.0002167422,0.00002124018,0.00003069378,0.006938429],"genre_scores_gemma":[0.9955431,0.002098897,0.001673151,0.0005042361,0.00008518371,0.000004643752,0.00001302035,0.000006967562,0.00007085659],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1332013,"threshold_uncertainty_score":0.402193,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2991243071","doi":"10.3390/genealogy3040064","title":"Vox España and Alternative für Deutschland: Propagating the Crisis of National Identity","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Populism, Right-Wing Movements","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Sovereignty; National identity; European union; Political science; Betrayal; Politics; Political economy; State (computer science); Identity (music); Law; Sociology; International trade; Business","retraction":null,"screen_n_in":null,"score":{"opus":0.02579405846570956,"gpt":0.3565343427257432,"spread":0.3307402842600337,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009712341,0.00005855416,0.0001064931,0.00004266878,0.0002713527,0.00003480535,0.0002410113,0.00004589315,0.0001142325],"category_scores_gemma":[0.0001627014,0.00004268933,0.00002807906,0.0001206283,0.0001392545,0.0001870197,0.00008631699,0.00008546058,0.00003937427],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005545818,"about_ca_system_score_gemma":0.0001107998,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005144655,"about_ca_topic_score_gemma":0.004392066,"domain_scores_codex":[0.9988323,0.0002370346,0.0001525514,0.0001594893,0.0004411515,0.0001774654],"domain_scores_gemma":[0.9994653,0.0001360746,0.0001334798,0.00009275229,0.0001353653,0.00003705602],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00004318273,0.0001371787,0.5877978,0.00006542874,0.0002612113,0.000006031725,0.1041707,0.000248584,0.007345975,0.2907333,0.004373928,0.004816767],"study_design_scores_gemma":[0.002393048,0.0002672974,0.5748892,0.00007358223,0.00007706985,0.000007653709,0.02253436,0.001243447,0.01151871,0.3487128,0.0375906,0.0006921695],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9892652,0.00007365777,0.0001791985,0.001201201,0.0003839876,0.000216079,0.00001225126,0.00001376519,0.008654668],"genre_scores_gemma":[0.9985693,0.00003056865,0.0002808237,0.0004819002,0.0001676337,0.000007856926,0.000003233863,0.000005076898,0.0004536041],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08163632,"threshold_uncertainty_score":0.7777214,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2932786910","doi":"10.3390/genealogy3020015","title":"Facebook and WhatsApp as Elements in Transnational Care Chains for the Trinidadian Diaspora","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diaspora; Feeling; Social media; The Internet; Bridge (graph theory); Sociology; Media studies; Internet privacy; Gender studies; World Wide Web; Psychology; Social psychology; Computer science; Medicine","retraction":null,"screen_n_in":null,"score":{"opus":0.01432886949619501,"gpt":0.2994252504640006,"spread":0.2850963809678057,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002313414,0.00004183985,0.00006099442,0.00003778167,0.0001228261,0.00002542014,0.00008773066,0.00005323191,0.000341451],"category_scores_gemma":[0.0000156764,0.00003467953,0.00002082795,0.0000698439,0.00004993196,0.00004344454,0.000005444874,0.00003862056,0.00001446283],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003842616,"about_ca_system_score_gemma":0.0001428453,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004825165,"about_ca_topic_score_gemma":0.1130074,"domain_scores_codex":[0.9995084,0.0000483626,0.00009559582,0.0001065602,0.00009731671,0.0001437751],"domain_scores_gemma":[0.9997447,0.00009330326,0.00002570063,0.0000575996,0.00004088392,0.00003788129],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000209087,0.00001329289,0.02451559,0.00001151188,0.00001172216,5.245388e-7,0.1627496,0.0001722413,0.00007310788,0.7891585,0.0001442766,0.02312874],"study_design_scores_gemma":[0.00169019,0.00009781418,0.06076419,0.000003709133,0.00001170621,5.004095e-7,0.1287294,0.00419086,0.00002812666,0.003033821,0.8012729,0.0001767351],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9855082,0.0002213868,0.0003750295,0.007630209,0.0002387084,0.00113844,0.00004682499,0.00001188178,0.004829345],"genre_scores_gemma":[0.9967449,0.0001229011,0.0000814099,0.0007781374,0.00004674833,0.00007846212,0.00003278663,0.000004090981,0.002110531],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8011287,"threshold_uncertainty_score":0.9031779,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3209124574","doi":"10.3390/genealogy5040096","title":"In Conversation with the Ancestors: Indigenizing Archaeological Narratives at Acadia National Park, Maine","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of New Brunswick","funders":"","keywords":"Indigenous; Narrative; Archaeology; Ideology; Mythology; History; Anthropology; National park; Ethnology; Sociology; Art; Political science; Literature; Ecology; Classics; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.03147773789860236,"gpt":0.313539374160123,"spread":0.2820616362615206,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007273934,0.00007031795,0.0001030701,0.00005413106,0.002306701,0.00001457708,0.0001220641,0.0001112336,0.0003556079],"category_scores_gemma":[0.00001251731,0.00004542563,0.00001971618,0.0003059057,0.0005096405,0.0001116297,0.000003169315,0.0001358417,0.00003861154],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004042966,"about_ca_system_score_gemma":0.00830228,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.006983149,"about_ca_topic_score_gemma":0.8448796,"domain_scores_codex":[0.9984847,0.0005586953,0.0001382869,0.0002045038,0.0002773581,0.0003365119],"domain_scores_gemma":[0.9994017,0.0001946756,0.00007972302,0.00007576503,0.0001820359,0.00006602398],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001795715,0.00003570101,0.01219288,0.000005853146,0.000009025424,0.00001129574,0.7999654,0.00003509103,0.00002370068,0.1874599,0.0001966588,0.00004647992],"study_design_scores_gemma":[0.0003284219,0.00006118786,0.05035193,0.00001028529,0.000004038206,0.00002026644,0.04130674,0.000009021025,0.0002845558,0.01095655,0.8965245,0.0001424739],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9588874,0.0003872008,0.00008775065,0.01214684,0.0003548294,0.0002382514,0.000004106783,0.00001457554,0.02787903],"genre_scores_gemma":[0.9922528,0.001161887,0.0005202011,0.0006557571,0.0006566778,0.0000110238,0.00003780659,0.000005350319,0.004698451],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8963279,"threshold_uncertainty_score":0.9996294,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3161683799","doi":"10.3390/genealogy5020049","title":"Métis Women’s Experiences in Canadian Higher Education","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Lakehead University","funders":"","keywords":"Indigenous; Metis; Narrative; Inclusion (mineral); Gender studies; Identity (music); Colonialism; Curriculum; Sociology; Indigenous education; Oral history; Political science; Anthropology; Pedagogy; Aesthetics; Art; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.01600775904125318,"gpt":0.3082094525421212,"spread":0.292201693500868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003686049,0.00005532158,0.00009032329,0.0001237059,0.001847864,0.00003425078,0.0001245204,0.0001147503,0.00476407],"category_scores_gemma":[0.000004775038,0.00005553711,0.00001486436,0.000343629,0.0001009342,0.00008606033,7.032294e-7,0.00006500278,0.0001177536],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001244113,"about_ca_system_score_gemma":0.09438892,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9790605,"about_ca_topic_score_gemma":0.9997255,"domain_scores_codex":[0.9986181,0.0002299501,0.0001393408,0.0001884768,0.0001152389,0.0007088465],"domain_scores_gemma":[0.999368,0.00002747547,0.00003130894,0.0001251251,0.0001032765,0.0003448516],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[7.385672e-7,0.00004583534,0.004903963,0.000004694887,0.000001710835,0.000004998807,0.7940437,7.158322e-7,0.00000145742,0.1993889,0.0006853756,0.0009179014],"study_design_scores_gemma":[0.00003522476,0.000008234624,0.01379377,0.000003432344,7.265903e-7,0.000001612401,0.07983386,2.723e-7,0.00003090355,0.00201085,0.9042117,0.00006943191],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.787246,0.0007202052,6.410137e-7,0.002056309,0.003152658,0.00009945311,0.000001622028,0.00001120007,0.2067119],"genre_scores_gemma":[0.946425,0.001373515,0.00008964368,0.0006951734,0.0007703903,0.00005799814,0.00001488519,0.000005465664,0.05056799],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9035263,"threshold_uncertainty_score":0.9994516,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2887206040","doi":"10.3390/genealogy2030029","title":"Inscribing Ethnicity: A Preliminary Analysis of Gaelic Headstone Inscriptions in Eastern Nova Scotia and Cape Breton","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies of British Isles","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"St. Francis Xavier University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Nova scotia; Scots; Cape; Ethnic group; History; Immigration; Ethnology; Genealogy; Geography; Archaeology; Anthropology; Art; Sociology; Literature","retraction":null,"screen_n_in":null,"score":{"opus":0.06398897478961503,"gpt":0.2691154706794183,"spread":0.2051264958898033,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001319315,0.0001174974,0.000403377,0.000399377,0.0001560756,0.00002215262,0.0001134351,0.00005805626,0.0004526716],"category_scores_gemma":[0.00004523811,0.0001258319,0.00007383158,0.000238936,0.0006656228,0.0000729926,0.0001276413,0.000105693,0.00004351961],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007139261,"about_ca_system_score_gemma":0.00001958676,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.03637002,"about_ca_topic_score_gemma":0.3989961,"domain_scores_codex":[0.9989517,0.00006481693,0.0003420571,0.0002640102,0.0001231074,0.0002542718],"domain_scores_gemma":[0.999493,0.00005225966,0.00009055154,0.0001806003,0.0001304019,0.00005320765],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0006268024,0.001746133,0.232812,0.0004483581,0.003962118,0.0001569798,0.5375544,0.0001575204,0.01450742,0.05463018,0.01485664,0.1385415],"study_design_scores_gemma":[0.002366526,0.002956361,0.8008568,0.0002561642,0.002030205,0.00003265495,0.01164046,0.003770877,0.0004644956,0.001103803,0.1733312,0.001190413],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9836023,0.003200104,0.0000829807,0.0003297256,0.0003877578,0.0001085549,0.00004251342,0.00002521666,0.01222083],"genre_scores_gemma":[0.9986448,0.00009036623,0.0001203795,0.0003344195,0.0002432402,0.000005509169,0.0000171899,0.00001268301,0.0005313972],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5680448,"threshold_uncertainty_score":0.9700469,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3183923508","doi":"10.3390/genealogy5030069","title":"Healing and Rebalancing in the Aftermath of Colonial Violence: An Indigenous-Informed, Response-Based Approach","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Community Health and Development","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Dignity; Indigenous; Energy (signal processing); Environmental ethics; Aesthetics; Transformative learning; Mainstream; Sociology; Psychology; Social psychology; Epistemology; Law; Political science; Ecology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.05703040750105732,"gpt":0.4305507004979043,"spread":0.373520292996847,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002717596,0.00009867488,0.0002555008,0.0001203946,0.0005814401,0.00000615292,0.0001891483,0.0001668635,0.00002192137],"category_scores_gemma":[0.0003007707,0.00007980203,0.00001977467,0.0002735133,0.00005611917,0.00004134587,0.0001020859,0.0005429809,0.000005381612],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001523844,"about_ca_system_score_gemma":0.004425948,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001570666,"about_ca_topic_score_gemma":0.005777047,"domain_scores_codex":[0.9964035,0.002230091,0.0005471515,0.0001622619,0.0001705887,0.0004864405],"domain_scores_gemma":[0.997975,0.001247508,0.0001480879,0.000414836,0.0001015832,0.0001129705],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00399514,0.0005072549,0.511282,0.002751256,0.00001868165,0.00009602097,0.4526623,0.0002841942,0.001788773,0.0009458784,0.000444751,0.02522379],"study_design_scores_gemma":[0.002371036,0.0003152996,0.9572117,0.0003743673,0.00000870343,0.00003685907,0.02941004,0.001021141,0.0001568271,0.0006057152,0.008305095,0.0001832477],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9964906,0.0005449764,0.0003734275,0.001333647,0.0001495495,0.0006211162,0.00001657759,0.00001797146,0.0004521305],"genre_scores_gemma":[0.9874786,0.0001726179,0.004639172,0.007420334,0.00005632807,0.0001381263,0.00006861764,0.00000953674,0.00001664356],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4459297,"threshold_uncertainty_score":0.7851443,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4394619393","doi":"10.3390/genealogy8020040","title":"Employment Barriers for Racialized Immigrants: A Review of Economic and Social Integration Support and Gaps in Edmonton, Alberta","year":2024,"lang":"en","type":"review","venue":"Genealogy","topic":"Names, Identity, and Discrimination Research","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of the Fraser Valley; MacEwan University","funders":"","keywords":"Immigration; Social support; Sociology; Political science; Demographic economics; Psychology; Economics; Social psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.06308861557667747,"gpt":0.444209846744187,"spread":0.3811212311675095,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001619457,0.0001782061,0.001055324,0.0002809302,0.0001708413,0.0000709466,0.0001724181,0.0002327294,0.0001969203],"category_scores_gemma":[0.0003843866,0.0001591605,0.0002174616,0.0001510938,0.0002862552,0.00009234759,0.00007351653,0.0001334507,0.00001210149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002428483,"about_ca_system_score_gemma":0.001293445,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01434438,"about_ca_topic_score_gemma":0.1243694,"domain_scores_codex":[0.9981101,0.000425442,0.0006600025,0.0003608815,0.0001724123,0.000271231],"domain_scores_gemma":[0.9993154,0.0001942956,0.0002177809,0.00009906515,0.00007438848,0.00009900348],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001251685,0.00002055197,0.00004690591,0.07736862,0.00009776826,0.000002888305,0.00483711,8.035208e-9,4.05162e-7,0.03896325,0.02543474,0.8532152],"study_design_scores_gemma":[0.000204019,0.00003835668,0.00001117084,0.004019821,0.0004137505,0.000001804122,0.0004967761,0.000001316553,2.197042e-7,0.001387768,0.9932828,0.0001421867],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00002556307,0.9946525,0.000008292353,0.001099127,0.0003070219,0.001600068,0.00012906,0.000007435126,0.002170913],"genre_scores_gemma":[0.00004505076,0.9972664,0.00002710533,0.0001381042,0.0001874268,0.0003899998,0.000191426,0.00001867298,0.001735773],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.9678481,"threshold_uncertainty_score":0.9922192,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3038851745","doi":"10.3390/genealogy4030070","title":"Utilizing Webs to Share Ancestral and Intergenerational Teachings: The Process of Co-Building an Online Digital Repository in Partnership with Indigenous Communities","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Indigenous; General partnership; Focus group; Traditional knowledge; Public relations; Sociology; Business; Political science; Marketing; Ecology","retraction":null,"screen_n_in":null,"score":{"opus":0.1187513624090374,"gpt":0.4003846568741413,"spread":0.2816332944651039,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000223813,0.0001234716,0.0002622261,0.00005456263,0.001554829,0.00001472442,0.0002152355,0.0000897483,0.00001946764],"category_scores_gemma":[0.00004488803,0.00008890089,0.00001588099,0.0001132569,0.0001126344,0.0001162738,0.0001375782,0.0004440369,0.000002303134],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005821194,"about_ca_system_score_gemma":0.0003293947,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00113118,"about_ca_topic_score_gemma":0.05036037,"domain_scores_codex":[0.9985943,0.0002530596,0.0003760991,0.0001742252,0.00009876279,0.0005035156],"domain_scores_gemma":[0.9993416,0.0001707505,0.0001443327,0.0001377903,0.0001132643,0.00009227847],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001585453,0.00005996811,0.588431,0.0001453789,0.00002717398,0.000008586521,0.4098929,0.0004740092,0.0001375654,0.0001992212,0.0001238502,0.0003417835],"study_design_scores_gemma":[0.000932663,0.002101329,0.1786073,0.0001583471,0.0000226566,0.00003774066,0.8136522,0.0008390146,0.0001844787,0.0001010488,0.003064896,0.0002983005],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9971547,0.0001651916,0.00004882216,0.0008883248,0.00007508686,0.0005352428,0.00008214702,0.00002535884,0.001025186],"genre_scores_gemma":[0.9972659,0.00001544477,0.0002204254,0.001999503,0.0002654874,0.0000879936,0.00009745242,0.00001676094,0.00003103291],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4098237,"threshold_uncertainty_score":0.999745,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3153445013","doi":"10.3390/genealogy5020038","title":"The Passive Body and States of Nature: An Examination of the Methodological Role State of Nature Theory Plays in Williams and Nietzsche","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Interpretation (philosophy); Philosophy; State of nature; Epistemology; Hegelianism; State (computer science); Morality; Idiot; Literature; Politics; Law; Art; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.02960172948233394,"gpt":0.2847556487234122,"spread":0.2551539192410782,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001366983,0.0000842304,0.0002136869,0.00002916832,0.0001082929,0.00001638293,0.0001274894,0.0001729034,0.00002472588],"category_scores_gemma":[0.0004212098,0.00004521483,0.00003526172,0.0000441245,0.0009785598,0.00004835236,0.0001186006,0.0005365234,6.07227e-8],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000004997351,"about_ca_system_score_gemma":0.00003795103,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002146762,"about_ca_topic_score_gemma":0.000542574,"domain_scores_codex":[0.9981892,0.001177824,0.0002359223,0.0001548156,0.0001279276,0.0001143809],"domain_scores_gemma":[0.9977843,0.001672666,0.0001606853,0.0001823871,0.000175169,0.0000247818],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006966368,0.00004788628,0.0001332103,0.00004027634,0.00003521838,0.000002237494,0.008933734,0.00001294769,0.005702069,0.9763018,0.0000032638,0.008717683],"study_design_scores_gemma":[0.000215274,0.0001224923,0.02221669,0.00001994499,0.00001726827,0.000003192925,0.002616774,0.0001315051,0.01311085,0.9604561,0.001033899,0.00005603692],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9901406,0.006621697,0.0000194006,0.001172176,0.0001257411,0.00009364537,0.0001375693,0.000003331279,0.001685877],"genre_scores_gemma":[0.9984686,0.001059733,0.0000458096,0.000293112,0.00004531451,0.000004718979,0.00001270707,0.000006496833,0.00006348293],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02208348,"threshold_uncertainty_score":0.3605545,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2953210074","doi":"10.3390/genealogy3020031","title":"Artificial and Unconscious Selection in Nietzsche’s Genealogy: Expectorating the Poisoned Pill of the Lamarckian Reading","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Unconscious mind; Conscience; Philosophy; Criticism; Darwinism; Epistemology; Reading (process); Performative utterance; Psychoanalysis; Psychology; Literature","retraction":null,"screen_n_in":null,"score":{"opus":0.02327049289949009,"gpt":0.2206444610579216,"spread":0.1973739681584315,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005144529,0.00009979406,0.000173113,0.0000559843,0.0002632677,0.00004101206,0.0001514567,0.00008330757,0.0001579091],"category_scores_gemma":[0.00007248809,0.00006075348,0.00004819458,0.00006871605,0.0003558888,0.00005153839,0.00008128587,0.0002991,0.00001443369],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002452678,"about_ca_system_score_gemma":0.00005733996,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006571995,"about_ca_topic_score_gemma":0.01047699,"domain_scores_codex":[0.9990117,0.0002290418,0.0002626242,0.0001821375,0.0001150724,0.0001994113],"domain_scores_gemma":[0.9994119,0.0002276773,0.0001172409,0.0001589409,0.00005935629,0.00002482954],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000036475,0.00002756774,0.004808976,0.00002434577,0.00002153984,9.233651e-7,0.01725983,0.00005470795,0.01719394,0.9590565,0.00003899961,0.001476182],"study_design_scores_gemma":[0.0004535345,0.0002176419,0.007116257,0.00005300015,0.00002987621,0.00001688983,0.004544665,0.00187951,0.004506543,0.9738562,0.007057404,0.0002684635],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9843282,0.0002073237,0.000007692121,0.003641263,0.0004745422,0.0002010387,0.000008938698,0.00001551554,0.01111549],"genre_scores_gemma":[0.9987149,0.00001618757,0.00001259251,0.0007012634,0.0003775294,0.00001030523,0.000002286574,0.00001255676,0.0001524089],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0147997,"threshold_uncertainty_score":0.5846407,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4289518770","doi":"10.3390/genealogy6030068","title":"Frontiers of Bio-Decolonization: Indigenous Data Sovereignty as a Possible Model for Community-Based Participatory Genomic Health Research for Racialized Peoples in Postgenomic Canada","year":2022,"lang":"en","type":"article","venue":"Genealogy","topic":"Ethics in Clinical Research","field":"Medicine","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Aotearoa; Participatory action research; Community-based participatory research; Bioethics; Sociology; Health equity; Sovereignty; Context (archaeology); Equity (law); Environmental ethics; Traditional knowledge; Political science; Public relations; Engineering ethics; Health care; Social science; Gender studies; Anthropology; Politics; Law; Geography; Ecology; Biology","retraction":null,"screen_n_in":null,"score":{"opus":0.7188197785092123,"gpt":0.5848470039429674,"spread":0.1339727745662449,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01896626,0.0001450776,0.0006910268,0.0004134033,0.001121307,0.0000144164,0.001212925,0.0001887465,0.00006222624],"category_scores_gemma":[0.00726206,0.0001655031,0.00007612842,0.0004878495,0.0003112206,0.00003503679,0.0008454388,0.001702983,0.000001236251],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002100913,"about_ca_system_score_gemma":0.06613196,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2829784,"about_ca_topic_score_gemma":0.8288423,"domain_scores_codex":[0.9949465,0.001762384,0.0009576694,0.0005006536,0.0008613421,0.0009714427],"domain_scores_gemma":[0.9880056,0.009148732,0.0002630756,0.001621043,0.0006477273,0.0003137704],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[0.0590486,0.0104208,0.337832,0.01931017,0.001590187,0.0001506389,0.07713319,0.2563719,0.008633928,0.03823908,0.1804705,0.01079897],"study_design_scores_gemma":[0.02884215,0.01150266,0.01927043,0.000193287,0.0001743599,0.00002726135,0.0173307,0.7550363,0.001501371,0.1541004,0.01120621,0.0008148567],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9742602,0.002030898,0.006197005,0.008929492,0.000297324,0.004314705,0.0038677,0.00001903488,0.00008361381],"genre_scores_gemma":[0.9816377,0.0002692036,0.01043452,0.003891528,0.00006513036,0.0008166345,0.002569322,0.00006408392,0.0002518521],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5458639,"threshold_uncertainty_score":0.9391622,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401546254","doi":"10.3390/genealogy8030103","title":"Critical Race Theory: A Multicultural Disrupter","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Race (biology); Multiculturalism; Psychology; Sociology; Gender studies; Pedagogy","retraction":null,"screen_n_in":null,"score":{"opus":0.02213264212569744,"gpt":0.4256600180825294,"spread":0.403527375956832,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007939981,0.00007609623,0.00009138304,0.00004135023,0.0002607709,0.0001662854,0.0001520802,0.00009765055,0.00227513],"category_scores_gemma":[0.00224469,0.0000647722,0.00005886301,0.0001681074,0.0006641655,0.0001906573,0.00003025938,0.0001429822,0.001443653],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001058452,"about_ca_system_score_gemma":0.0001178255,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009006333,"about_ca_topic_score_gemma":0.0005106183,"domain_scores_codex":[0.9986812,0.0004367898,0.0001181308,0.0002253059,0.0001734784,0.0003650995],"domain_scores_gemma":[0.998115,0.001521379,0.000005975993,0.0001271659,0.00008037741,0.0001501219],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009990941,0.00002662906,0.00001384103,0.00001318837,0.000006885379,0.00001331591,0.04168486,9.584433e-7,0.0005421421,0.9415402,0.00145498,0.01469302],"study_design_scores_gemma":[0.0000783411,0.0000515241,0.0004284072,0.00003160775,0.00005479786,0.00001719665,0.04488607,0.0002324448,0.0002896262,0.5353953,0.4183012,0.000233436],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7508513,0.002846966,0.005659089,0.128871,0.008701406,0.0003783818,0.00002425351,0.0007053192,0.1019623],"genre_scores_gemma":[0.9919282,0.00003397128,0.0006352373,0.0006080524,0.001044831,0.00002706098,0.000005275946,0.00001159035,0.005705812],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4168462,"threshold_uncertainty_score":0.9993339,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390338575","doi":"10.3390/genealogy8010003","title":"Amateur Family Genealogists Researching Their Family History: A Scoping Review of Motivations and Psychosocial Impacts","year":2023,"lang":"en","type":"review","venue":"Genealogy","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Psychosocial; Amateur; Ethnic group; Family history; Identity (music); Psychology; Sociology; Medicine; Geography; Psychotherapist; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.1232462678249077,"gpt":0.3935877297154467,"spread":0.270341461890539,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001099365,0.0005174971,0.001693531,0.0001517719,0.0001609318,0.00002159342,0.000527059,0.0006738841,0.000008216038],"category_scores_gemma":[0.0004594851,0.0004698356,0.0006264636,0.0002610443,0.0004104007,0.000004730944,0.000407525,0.0003708924,0.00001687412],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001294212,"about_ca_system_score_gemma":0.001641795,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009410888,"about_ca_topic_score_gemma":0.0000814239,"domain_scores_codex":[0.9965687,0.0006296993,0.001030196,0.000882871,0.0002735686,0.0006150131],"domain_scores_gemma":[0.9979339,0.0001198293,0.000650485,0.0008736743,0.0002161252,0.0002059563],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"systematic_review","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002288809,0.0001255117,0.0000517766,0.5153334,0.001210222,0.00001710729,0.0009181317,0.00000411424,0.005095456,0.0001256773,0.06924521,0.4078505],"study_design_scores_gemma":[0.0002809209,0.000211702,0.0001293542,0.1091863,0.0002828506,0.00002444584,0.0000963552,0.000002975738,0.00003098277,0.0000581679,0.889109,0.000586995],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0007134507,0.9961084,0.000159989,0.00005689786,0.0005512465,0.001376495,0.0003005958,0.00003320496,0.0006997748],"genre_scores_gemma":[0.00003142721,0.9968283,0.0003792846,0.0005420153,0.0006629477,0.0001661215,0.0009959715,0.0001337101,0.0002602004],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.8198638,"threshold_uncertainty_score":0.9997754,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402520893","doi":"10.3390/genealogy8030117","title":"Gendered Labor Continuum: Immigrant Mothers Confronting Uncertainty and Pandemic Constraints","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"University of Toronto; State University of New York","keywords":"Immigration; Agency (philosophy); Pandemic; Separate spheres; Political science; Sociology; Demographic economics; Labour economics; Gender studies; Economics; Coronavirus disease 2019 (COVID-19); Law","retraction":null,"screen_n_in":null,"score":{"opus":0.0191503870621797,"gpt":0.2977202647315997,"spread":0.27856987766942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005461909,0.00009745039,0.0001490685,0.00006015912,0.0002130481,0.0001192685,0.00009537801,0.0001272283,0.0005362061],"category_scores_gemma":[0.00007822314,0.00009155385,0.00003890552,0.0001649982,0.0005104637,0.00006536626,0.00001785348,0.0001219105,0.0000341981],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005735104,"about_ca_system_score_gemma":0.000243809,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001942425,"about_ca_topic_score_gemma":0.05998273,"domain_scores_codex":[0.9989606,0.0001634971,0.0001796634,0.0002505781,0.0001337261,0.0003120016],"domain_scores_gemma":[0.9995728,0.0001261639,0.00003766274,0.00008605618,0.00006142854,0.0001158691],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004230498,0.00004103945,0.03304641,0.0001120682,0.000258759,0.00008838266,0.292812,0.0001365045,0.01179953,0.3689356,0.01421266,0.2785148],"study_design_scores_gemma":[0.0008780858,0.00005941886,0.00694223,0.00006120736,0.00007522598,0.00003189739,0.06792019,0.01600029,0.00006235339,0.007609725,0.8998178,0.0005415464],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.979555,0.002814045,0.002173712,0.002521664,0.0008147993,0.0002549533,0.00009411505,0.0002592332,0.01151252],"genre_scores_gemma":[0.9943495,0.0009955803,0.0002674681,0.0007532998,0.0001882721,0.000008939673,0.00001768736,0.00001243425,0.003406799],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8856052,"threshold_uncertainty_score":0.9571701,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387902905","doi":"10.3390/genealogy7040079","title":"Reconciling Positionality: An Indigenous Researcher’s Reflexive Account","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Indigenous; Reflexivity; Subjectivity; Decolonization; Sociology; Lived experience; Reflection (computer programming); Perception; Autoethnography; Gender studies; Product (mathematics); Epistemology; Political science; Social science; Psychology; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.539900351153155,"gpt":0.6472903491908469,"spread":0.1073899980376919,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02109201,0.00008008415,0.0001551886,0.0001902182,0.001221709,0.0001023896,0.0003742865,0.0002080951,0.0003067102],"category_scores_gemma":[0.002321727,0.00008126015,0.0000553303,0.0008112888,0.0008339052,0.0002138469,0.00009602182,0.0004226284,0.0006869655],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003003217,"about_ca_system_score_gemma":0.001422396,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0086549,"about_ca_topic_score_gemma":0.009311388,"domain_scores_codex":[0.9926615,0.00518772,0.000201758,0.0003197398,0.0008369602,0.0007923365],"domain_scores_gemma":[0.997336,0.001614023,0.00004857586,0.0002302622,0.0004710365,0.0003001416],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001163412,0.0001055305,0.002355747,0.00006271163,0.00009247142,0.0001450718,0.3893251,0.00006850406,0.004497383,0.4066907,0.004284283,0.1922561],"study_design_scores_gemma":[0.0002956651,0.0003548113,0.01569715,0.00002075016,0.00000760816,0.000003150034,0.06096569,0.0001602895,0.000376583,0.690042,0.2317601,0.0003162366],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9381335,0.0002729624,0.001898947,0.02351968,0.0004527087,0.0005156675,0.0001239097,0.0003444377,0.03473819],"genre_scores_gemma":[0.9305652,0.005739143,0.03348866,0.004708892,0.004723451,0.0003403681,0.0008704586,0.0001205915,0.01944328],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3283595,"threshold_uncertainty_score":0.9979466,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2799507788","doi":"10.3390/genealogy2030022","title":"Heritage Ethics and Human Rights of the Dead","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Carleton University","funders":"","keywords":"Humanity; Honour; Indigenous; Environmental ethics; Law; Sociology; Czech; Globe; Political science; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.07226882524606153,"gpt":0.3599727898241653,"spread":0.2877039645781038,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002815233,0.0000660079,0.000102011,0.00002463844,0.0003000778,0.000005916065,0.0001519559,0.0001606282,0.0005834458],"category_scores_gemma":[0.00001111187,0.00004733612,0.00002638097,0.00006190348,0.0002940522,0.00001580877,0.0000362931,0.0002015091,0.00007073726],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005475725,"about_ca_system_score_gemma":0.00001276053,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004369658,"about_ca_topic_score_gemma":0.004199712,"domain_scores_codex":[0.999194,0.0002972415,0.0001469724,0.0001526185,0.00007396946,0.000135223],"domain_scores_gemma":[0.999408,0.00006741243,0.00006570781,0.0003704249,0.0000597248,0.00002872282],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0001294122,0.000348654,0.03394754,0.00008240157,0.0001850965,0.00001452475,0.05916338,0.000001238787,0.04143036,0.8147432,0.03849863,0.01145561],"study_design_scores_gemma":[0.001927635,0.0009946983,0.6249279,0.00002543846,0.00007156016,0.00009013583,0.00103486,0.00002943245,0.02698348,0.07604688,0.2675062,0.0003618189],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.931508,0.0001134111,0.000208111,0.000608201,0.0008242588,0.00009820621,0.000004183483,0.00001593269,0.06661971],"genre_scores_gemma":[0.9970775,0.000001321377,0.0001270412,0.0006094966,0.0003059362,0.00000678961,0.000003383313,0.000007282125,0.001861207],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7386963,"threshold_uncertainty_score":0.6388323,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408782316","doi":"10.3390/genealogy9020031","title":"“They’re Only a Quarter”: A Duoethnographic Exploration of Multiracial Fatherhood","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Geography; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.03751417493650055,"gpt":0.4005192526494744,"spread":0.3630050777129738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005895828,0.00007274749,0.0001406254,0.0001719583,0.0002268218,0.00001994173,0.0001929485,0.0001289666,0.0001529214],"category_scores_gemma":[0.0004959402,0.00007951288,0.00006739402,0.0003942321,0.0003007188,0.0001812968,0.00002015506,0.00008928669,0.00003657246],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005081995,"about_ca_system_score_gemma":0.0004102689,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008595701,"about_ca_topic_score_gemma":0.02932496,"domain_scores_codex":[0.9988242,0.0003772723,0.0002293404,0.0001727718,0.0001651966,0.000231244],"domain_scores_gemma":[0.9992974,0.0002506528,0.00006292186,0.0001896372,0.0001451798,0.00005417355],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005602818,0.0002445948,0.001401341,0.00002419901,0.00002320141,8.052173e-7,0.165231,0.00001652562,0.001940225,0.7851177,0.0004088223,0.04553556],"study_design_scores_gemma":[0.0006600135,0.0002270474,0.006266073,0.00005306414,0.0000750598,5.77384e-7,0.283683,0.00008391724,0.00124915,0.6794365,0.0280133,0.0002522692],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9377372,0.0001684098,0.006826946,0.01513899,0.001257407,0.0003683919,0.000008911366,0.00008590039,0.0384078],"genre_scores_gemma":[0.9986591,0.0000435023,0.0004509562,0.0002451219,0.0001897528,0.00003317292,0.000007159257,0.000005522501,0.0003657629],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.118452,"threshold_uncertainty_score":0.9883873,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3170462567","doi":"10.3390/genealogy5020055","title":"Tūhonotanga—A Māori Perspective of Healing and Well-Being through Ongoing and Regained Connection to Self, Culture, Kin, Land and Sky","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Aotearoa; Homeland; Sociology; Embeddedness; Perspective (graphical); Refugee; Gender studies; Psychology; History; Anthropology; Art; Political science; Visual arts; Law; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.01042312545686595,"gpt":0.3012958607250855,"spread":0.2908727352682196,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003625428,0.00008425349,0.0001809425,0.00004783515,0.001963071,0.00003990261,0.00003603378,0.0001136613,0.0000123232],"category_scores_gemma":[0.00002424694,0.00007682737,0.00001644597,0.0001989462,0.0001096195,0.0001058995,0.000004846942,0.0000833943,0.000001654451],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001159426,"about_ca_system_score_gemma":0.001166905,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.06494973,"about_ca_topic_score_gemma":0.353423,"domain_scores_codex":[0.9989837,0.0002031895,0.000158956,0.0002874002,0.0001056019,0.0002611625],"domain_scores_gemma":[0.9993659,0.0001131957,0.00007042826,0.00008462773,0.0002527407,0.0001130622],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001216343,0.00002762954,0.004406013,0.0000513649,0.0000227764,0.000003496884,0.769234,0.000003837707,0.0001118041,0.2259203,0.00004640407,0.0001601618],"study_design_scores_gemma":[0.001441813,0.0005171603,0.0187883,0.0001690923,0.0001205366,0.0001317662,0.2555327,0.00007322639,0.005187111,0.08980073,0.6276174,0.0006202477],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9490943,0.002655156,0.0003390939,0.001452974,0.0004043498,0.0002695023,0.000002809895,0.00003109234,0.04575074],"genre_scores_gemma":[0.9795841,0.01533399,0.003205314,0.0002755499,0.0005974835,0.00000258616,0.000006386756,0.00001041539,0.0009841826],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6275709,"threshold_uncertainty_score":0.9993362,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3142830666","doi":"10.3390/genealogy5020037","title":"Vicky Boldo/kisêwâtisiwinyôtin:iskwew (Gentle Wind Woman): From Individual to Intergenerational Healing","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Indigenous; Tin; Dignity; Sociology; Psychology; Political science; Ecology; Chemistry; Law; Biology","retraction":null,"screen_n_in":null,"score":{"opus":0.02704592322526135,"gpt":0.3190613301398268,"spread":0.2920154069145655,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005835618,0.0001470853,0.0002252247,0.0001075176,0.003441824,0.0001179205,0.0003012127,0.0002050695,0.002797538],"category_scores_gemma":[0.00002268453,0.0001508005,0.00007472736,0.000364197,0.00009583433,0.0001210238,0.00001058901,0.0001610739,0.0006331201],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000244395,"about_ca_system_score_gemma":0.0120859,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.05501103,"about_ca_topic_score_gemma":0.7560378,"domain_scores_codex":[0.9975805,0.0004561972,0.0003822126,0.0004673094,0.0004616915,0.0006521319],"domain_scores_gemma":[0.9988485,0.0001394965,0.00009224811,0.0002654971,0.00027487,0.0003793649],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002788133,0.0003731767,0.006189897,0.00002377597,0.0001488313,0.00004614017,0.8320828,0.0002548323,0.000807712,0.1345642,0.02256039,0.002920337],"study_design_scores_gemma":[0.0001947713,0.0000388608,0.00729515,0.00001575511,0.00001925557,0.000004928027,0.004211628,0.000008440642,0.002379265,0.002532487,0.9830851,0.0002143725],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9569787,0.001035831,0.001031999,0.005242099,0.00446259,0.0003469873,0.0001372693,0.00005962405,0.03070491],"genre_scores_gemma":[0.9481807,0.002316367,0.009888835,0.005853382,0.01055757,0.00001505255,0.001222644,0.0000554396,0.02191002],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9605247,"threshold_uncertainty_score":0.998114,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4394821915","doi":"10.3390/genealogy8020042","title":"The Nepalese Diaspora and Adaptation in the United States","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Humber Polytechnic","funders":"","keywords":"Diaspora; Ethnic group; Adaptation (eye); Immigration; Homeland; Prejudice (legal term); Political science; Geography; Gender studies; Sociology; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.02800900058700153,"gpt":0.3063554579054509,"spread":0.2783464573184494,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006133688,0.00002611575,0.00002408664,0.00003486052,0.0001893393,0.000101829,0.00007114287,0.00002683572,0.000009594805],"category_scores_gemma":[0.00005140093,0.00001467975,0.000007607635,0.0003243404,0.000109267,0.0000333011,0.000005814967,0.00005578711,0.000008440867],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001317057,"about_ca_system_score_gemma":0.00004978349,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004653088,"about_ca_topic_score_gemma":0.1961339,"domain_scores_codex":[0.9994893,0.000211774,0.00006792322,0.00005947307,0.00007873425,0.00009279113],"domain_scores_gemma":[0.9996364,0.0002704138,0.00001122337,0.00004814475,0.00001849005,0.0000153429],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005130398,0.00000628081,0.00115169,0.000004370387,0.00000517037,0.000007669967,0.4156062,0.0007163179,0.000009918532,0.5457435,0.002061048,0.03468269],"study_design_scores_gemma":[0.00005402877,0.00001559518,0.004632853,0.000003658334,0.00000464388,9.847556e-7,0.1824077,0.1453501,5.841696e-7,0.01838588,0.6490985,0.00004538872],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9782755,0.001194283,0.0004343247,0.01909796,0.0001650317,0.0001024319,0.000004861933,0.00002326054,0.0007023504],"genre_scores_gemma":[0.9954786,0.003418068,0.00003449008,0.0006488431,0.00005976816,0.000009001985,0.00002783573,0.000002277914,0.0003211129],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6470374,"threshold_uncertainty_score":0.8185346,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389537489","doi":"10.3390/genealogy7040098","title":"Reconstructing Philosophical Genealogy from the Ground Up: What Truly Is Philosophical Genealogy and What Purpose Does It Serve?","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Genealogy; Epistemology; Common ground; Sociology; Philosophy; History","retraction":null,"screen_n_in":null,"score":{"opus":0.0707063098741982,"gpt":0.2736179610358532,"spread":0.202911651161655,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007026704,0.0005618596,0.0007098852,0.0002429913,0.001554969,0.001786274,0.0007246129,0.0004584943,0.002513058],"category_scores_gemma":[0.0001249861,0.0004115083,0.0002239188,0.0002190461,0.001418183,0.002353029,0.000426403,0.0007320202,0.000776969],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008025057,"about_ca_system_score_gemma":0.000154169,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006875097,"about_ca_topic_score_gemma":0.001342659,"domain_scores_codex":[0.9960135,0.000573958,0.0009406848,0.001103908,0.0004066331,0.0009613386],"domain_scores_gemma":[0.9970773,0.001185876,0.000332342,0.0009193859,0.0001925316,0.0002925617],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002388767,0.0001715279,0.001177034,0.0001596713,0.0005978241,0.0001057193,0.1350408,0.00001645275,0.0005976546,0.6861832,0.009017973,0.1666933],"study_design_scores_gemma":[0.00081211,0.0001583395,0.001062941,0.0001128291,0.0001563487,0.0001461523,0.01926943,0.0005497581,0.000160884,0.8937864,0.08318699,0.0005977984],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7122937,0.005487343,0.00001822044,0.2671112,0.01246324,0.000520018,0.0001925129,0.0002521691,0.001661618],"genre_scores_gemma":[0.9520263,0.01303893,0.0001640077,0.02050083,0.01295902,0.0001858785,0.0005607803,0.0001072135,0.0004570398],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2466104,"threshold_uncertainty_score":0.9998337,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403451584","doi":"10.3390/genealogy8040132","title":"Ghosts in the Machine: Possessive Selves, Inert Kinship, and the Potential Whiteness of “Genealogical” Indigeneity","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Globalization and Cultural Identity","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Possessive; Kinship; Sociology; Genealogy; Anthropology; History; Linguistics; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.01185678913129711,"gpt":0.3065992560654435,"spread":0.2947424669341464,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001048518,0.00008682003,0.0001522334,0.0000433844,0.0003203698,0.000159832,0.0003449878,0.000105976,0.00009889328],"category_scores_gemma":[0.0001498665,0.00004480056,0.00006216764,0.0005482389,0.0005659491,0.0001030089,0.00007379615,0.0001343302,0.00001106813],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002944542,"about_ca_system_score_gemma":0.0001127283,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01119185,"about_ca_topic_score_gemma":0.0307251,"domain_scores_codex":[0.9982815,0.0008296994,0.0002087845,0.0001899067,0.0002792068,0.0002109178],"domain_scores_gemma":[0.9995795,0.0001172514,0.00005752889,0.0001279706,0.00007607097,0.00004171324],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0001010146,0.0001208474,0.03993262,0.00008780758,0.0000911667,0.00009445392,0.07378401,0.0002565318,0.0006684823,0.8679646,0.004193061,0.01270537],"study_design_scores_gemma":[0.001953347,0.00008918651,0.7816129,0.00005797616,0.0001637161,0.00008193882,0.02430403,0.001148299,0.0002023081,0.09437437,0.09554686,0.0004650748],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9769213,0.00525823,0.0002111324,0.008260746,0.0005949888,0.000384634,0.0000291647,0.00003663141,0.008303195],"genre_scores_gemma":[0.9976977,0.001068839,0.00002101082,0.0008226259,0.0001371524,0.00001524111,0.00002006396,0.000003871593,0.0002135473],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7735903,"threshold_uncertainty_score":0.9953927,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3198443613","doi":"10.3390/genealogy5030081","title":"Ohén:ton Karihwatéhkwen and Kanien’kehá:ka Teachings of Gratitude and Connection","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University; Kahnawake Schools Diabetes Prevention Project","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Ton; Gratitude; Mohawk; Sociology; Prayer; Ethnology; Art; History; Humanities; Psychology; Theology; Archaeology; Philosophy; Social psychology; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.01287284647854684,"gpt":0.2910755975218996,"spread":0.2782027510433527,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004683948,0.00006350427,0.0001404574,0.00004882216,0.001782101,0.00002678784,0.00005095802,0.000116103,0.00006547903],"category_scores_gemma":[0.00001236369,0.00005794049,0.00001801065,0.000107233,0.0002148759,0.00008985806,0.000002642638,0.00008342524,0.000004602318],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000481747,"about_ca_system_score_gemma":0.002392017,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.07778047,"about_ca_topic_score_gemma":0.7169707,"domain_scores_codex":[0.9990567,0.0002439428,0.0001613436,0.0001949916,0.0001140031,0.0002290396],"domain_scores_gemma":[0.9995189,0.00008965653,0.00007665744,0.0000948478,0.0001212698,0.0000986537],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007497928,0.00008181265,0.01161156,0.00006380188,0.00002056772,0.000003998683,0.4406111,0.000001477061,0.0004657466,0.5448348,0.0001850478,0.00211261],"study_design_scores_gemma":[0.0004146687,0.0001510784,0.03591438,0.00002425482,0.00003999747,0.00003744173,0.01479576,0.00001439396,0.002776957,0.01371814,0.9318977,0.0002152186],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9563431,0.001139418,0.000115091,0.0007516279,0.000536718,0.000148458,0.000005194066,0.00002043687,0.04093998],"genre_scores_gemma":[0.9886725,0.006775304,0.0005402947,0.0001250306,0.0003478665,0.000001797732,0.00001706672,0.000006821776,0.003513332],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9317127,"threshold_uncertainty_score":0.9995174,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3139762435","doi":"10.3390/genealogy5020030","title":"Joseph Naytowhow: waniskâ “Wake up!” to Wholeness through nêhiyawîhtwâwin","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Affection; Storytelling; Extension (predicate logic); Reciprocal; Sociology; Aesthetics; Institution; Psychoanalysis; Psychology; Philosophy; Art; Literature; Social psychology; Social science; Narrative","retraction":null,"screen_n_in":null,"score":{"opus":0.02960694847808736,"gpt":0.336656807126564,"spread":0.3070498586484766,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005827329,0.0001558617,0.0002649746,0.00006617833,0.00465506,0.00008665178,0.000344577,0.000247142,0.0009994702],"category_scores_gemma":[0.00002028424,0.0001483258,0.00008643629,0.0005576576,0.0001703494,0.0001579033,0.000006610098,0.0001553578,0.00109185],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000296548,"about_ca_system_score_gemma":0.01716549,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.07225759,"about_ca_topic_score_gemma":0.8270245,"domain_scores_codex":[0.9974994,0.0004820512,0.0003054532,0.0004722385,0.0003696899,0.000871163],"domain_scores_gemma":[0.998722,0.0001130821,0.00007885379,0.000409033,0.000380035,0.0002970267],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001052599,0.0001030969,0.0003619896,0.00002949089,0.00002362459,0.00003004347,0.6513153,0.00001821915,0.0001186542,0.3410701,0.004858007,0.002060934],"study_design_scores_gemma":[0.0001607023,0.00003978315,0.0008872311,0.00001267375,0.00001269349,0.00001020641,0.009168203,0.000001073968,0.002007663,0.00689261,0.9806005,0.0002066727],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6882201,0.001142677,0.001138741,0.006921365,0.007584048,0.0005356955,0.00002935406,0.0001432359,0.2942847],"genre_scores_gemma":[0.7919729,0.0120763,0.005155562,0.006485822,0.007734872,0.00003637701,0.000157571,0.00009068078,0.1762899],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9757425,"threshold_uncertainty_score":0.9999138,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3148294411","doi":"10.3390/genealogy5020034","title":"Miskâsowin—Returning to the Body, Remembering What Keeps Us Alive","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Citizen journalism; Identity (music); Colonialism; Musical; Sociology; Process (computing); Work (physics); Movement (music); Expression (computer science); Aesthetics; Visual arts; Art; Political science; Law; Computer science; Engineering","retraction":null,"screen_n_in":null,"score":{"opus":0.03896382566445426,"gpt":0.328569333522876,"spread":0.2896055078584218,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007404554,0.00008340067,0.0001211767,0.0000249475,0.0009293386,0.0003038995,0.0002880426,0.0001045339,0.000391487],"category_scores_gemma":[0.000253179,0.00007120661,0.00006397033,0.0001975604,0.0001151563,0.0001629924,0.0001499649,0.0002247583,0.0001907117],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006829871,"about_ca_system_score_gemma":0.0002416324,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001652931,"about_ca_topic_score_gemma":0.01553387,"domain_scores_codex":[0.9986789,0.000288799,0.0001248145,0.0002512271,0.0002647419,0.0003915395],"domain_scores_gemma":[0.9992877,0.000179359,0.00004615811,0.000251254,0.000119067,0.0001164393],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004703871,0.000153351,0.002616674,0.00004867825,0.0002620469,0.0006302718,0.3613834,0.0006300842,0.07752495,0.4147662,0.01643025,0.1255071],"study_design_scores_gemma":[0.00009035488,0.00002752429,0.002596267,0.00003133945,0.00001470657,0.00001193606,0.01162854,0.00004345449,0.004151591,0.005198712,0.9760433,0.0001622823],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8427577,0.002147967,0.000588824,0.05758511,0.003024204,0.0002494461,0.000005858396,0.00009143158,0.09354946],"genre_scores_gemma":[0.9889789,0.000610946,0.0002696917,0.00623645,0.0008508684,0.00001355069,0.000005243216,0.00001379664,0.003020614],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.959613,"threshold_uncertainty_score":0.8668266,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3113563403","doi":"10.3390/genealogy4040118","title":"‘Bidh mi Cumha mu d’ Dhéibhinn gu Bràth’ [I Shall Grieve for You Forever]: Early Nova Scotian Gaelic Laments","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies of British Isles","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Cape Breton University","funders":"","keywords":"Scots; Nova scotia; History; Poetry; Grief; Casual; Literature; Extant taxon; Inquest; Art; Genealogy; Psychology; Ethnology; Archaeology; Law; Political science","retraction":null,"screen_n_in":null,"score":{"opus":0.09470713203202216,"gpt":0.2413642130995519,"spread":0.1466570810675297,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009698178,0.000252747,0.0004294183,0.00004944174,0.0004709167,0.0001178224,0.0003999599,0.000101232,0.001648498],"category_scores_gemma":[0.0001021904,0.0002689416,0.000204984,0.00005818357,0.0002537851,0.0001460389,0.0001751777,0.0001620836,0.0008595641],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001107093,"about_ca_system_score_gemma":0.00003959981,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002463194,"about_ca_topic_score_gemma":0.008325704,"domain_scores_codex":[0.9981822,0.00003846429,0.0004113762,0.0005126723,0.0002374815,0.00061782],"domain_scores_gemma":[0.9991906,0.00007841735,0.0001241779,0.0002251664,0.0001670043,0.000214629],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001721223,0.0002019679,0.001702232,0.0002396849,0.0003855927,0.00007325062,0.04048333,0.000009146558,0.0003228516,0.03711414,0.8937072,0.02558854],"study_design_scores_gemma":[0.0008949063,0.0005387031,0.00129759,0.00001739186,0.00005752547,0.000004247451,0.0005169059,0.0000321805,0.0000798738,0.001591125,0.9946229,0.0003466694],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6475658,0.01229484,0.00294452,0.04250392,0.01503511,0.00388992,0.002623682,0.00113038,0.2720118],"genre_scores_gemma":[0.9779136,0.0001148716,0.001082211,0.008782365,0.004297192,0.0001266452,0.0001390589,0.0001020708,0.00744201],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3303478,"threshold_uncertainty_score":0.9999763,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2796632469","doi":"10.3390/genealogy2020014","title":"Mythological Recuperation and Performance as Agency for Genealogical Return in Djanet Sears’s Afrika Solo","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Yoruba; Diaspora; Sociology; Performative utterance; Context (archaeology); Altar; Aesthetics; TRACE (psycholinguistics); Mythology; Identity (music); Agency (philosophy); Anthropology; Gender studies; History; Art; Literature; Social science; Art history; Philosophy; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.07969716341211217,"gpt":0.3390994938859651,"spread":0.259402330473853,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004878508,0.0001076619,0.0001916441,0.00002822421,0.0006772936,0.00002892942,0.0001290637,0.0002000549,0.0002067883],"category_scores_gemma":[0.0002549011,0.00007746941,0.00003416729,0.0001627984,0.0007079251,0.00008426196,0.00006652373,0.0001144391,0.0000529062],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004610604,"about_ca_system_score_gemma":0.00004263336,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002713335,"about_ca_topic_score_gemma":0.001870502,"domain_scores_codex":[0.9988027,0.0001725801,0.0001901013,0.0003039647,0.0001445217,0.0003861022],"domain_scores_gemma":[0.9995743,0.0001093448,0.00004142509,0.00007374703,0.00009822957,0.0001029646],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001545519,0.0004382212,0.1589977,0.0001053353,0.0001028853,0.00007534274,0.1379793,0.00001410825,0.00985563,0.3381995,0.01239223,0.3402943],"study_design_scores_gemma":[0.0015484,0.005323239,0.3176793,0.00002924019,0.00004300043,0.00003267377,0.003356227,0.0007171578,0.0007548661,0.2430599,0.426515,0.000940964],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9676394,0.0004084205,0.00003952207,0.009398084,0.000201605,0.0003167169,0.000009166784,0.00003829347,0.02194877],"genre_scores_gemma":[0.9957547,0.0007888729,0.0007037746,0.0009765229,0.001032668,0.00005254752,0.00001165513,0.000004658828,0.0006746321],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4141228,"threshold_uncertainty_score":0.5209264,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2944561156","doi":"10.3390/genealogy3020024","title":"Italian Mothers and Italian-Canadian Daughters: Using Language to Negotiate the Politics of Gender","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Femininity; Narrative; Gender studies; Daughter; Politics; Identity (music); Ideology; Negotiation; Sociology; Perspective (graphical); Aesthetics; Literature; Political science; Art; Social science","retraction":null,"screen_n_in":null,"score":{"opus":0.07293463735781974,"gpt":0.4233370426772326,"spread":0.3504024053194129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001964406,0.00005432198,0.00007696613,0.00008110551,0.0001527723,0.00002605621,0.0001359949,0.00004654142,0.0004869442],"category_scores_gemma":[0.0000663555,0.00004613213,0.00002282601,0.000122877,0.0001084178,0.00003327676,0.00001573035,0.0000400773,0.00008065142],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000612834,"about_ca_system_score_gemma":0.0004657613,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.3172206,"about_ca_topic_score_gemma":0.08807071,"domain_scores_codex":[0.9993367,0.0000957466,0.00009648879,0.000107187,0.00008786807,0.0002760386],"domain_scores_gemma":[0.9994712,0.00003742384,0.00003311182,0.0001588414,0.00003451222,0.0002648692],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008662214,0.00002215027,0.03704876,0.00003979011,0.00004389188,0.000003133033,0.8630143,0.0002621276,0.001520178,0.08871771,0.002198867,0.007120381],"study_design_scores_gemma":[0.0005536971,0.00004747093,0.04838816,0.00002633674,0.0000441362,0.000005852351,0.20427,0.0006427105,0.0005624628,0.002951715,0.7420686,0.0004388555],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.967301,0.0001715238,0.00001328302,0.003972462,0.0003698377,0.0001761578,0.00002306755,0.000006941764,0.02796573],"genre_scores_gemma":[0.9911574,0.000008491927,0.0002454386,0.004177261,0.000216791,0.00000135682,0.000002576687,0.000008122375,0.004182549],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7398697,"threshold_uncertainty_score":0.9285696,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406370375","doi":"10.3390/genealogy9010005","title":"The Role of Fashion and Art in First Nations Healing, Decolonisation, and Cultural Practice","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Art Therapy and Mental Health","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Technology Sydney","keywords":"Decolonization; Resistance (ecology); Empowerment; Adornment; Colonialism; Transformative learning; Sociology; Power (physics); Aesthetics; Clothing; Identity (music); Political science; Art; Anthropology; Law; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.0161545986937901,"gpt":0.2934117535336753,"spread":0.2772571548398852,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000136655,0.0000315765,0.000049514,0.00003314413,0.0005294462,0.00002109329,0.00002339355,0.00001641106,0.00001646245],"category_scores_gemma":[0.0000350064,0.0000225683,0.000006192524,0.00001935412,0.0001108482,0.00007368894,0.0000154566,0.00003599998,0.000002054913],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001654896,"about_ca_system_score_gemma":0.00002540804,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002678326,"about_ca_topic_score_gemma":0.08516377,"domain_scores_codex":[0.9996935,0.00003960028,0.0001103783,0.00005851077,0.00002729931,0.00007070147],"domain_scores_gemma":[0.9996311,0.0002433704,0.0000379762,0.0000398267,0.00003524074,0.00001248498],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000402987,0.00003208901,0.002987046,0.00002539055,0.00001099465,2.341961e-7,0.03434144,0.000004229883,0.00002841081,0.9539008,0.0008367516,0.007792295],"study_design_scores_gemma":[0.0002039823,0.00006402415,0.002793143,0.00001105623,0.000005191137,0.000002332892,0.01604494,0.00009129387,0.00004392413,0.00425877,0.9764555,0.00002591828],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9097424,0.004164569,0.00001535642,0.01183138,0.0002565237,0.0002712698,0.000008399585,0.00001142008,0.07369864],"genre_scores_gemma":[0.9960688,0.002066266,0.00003837559,0.0004751699,0.00003484285,0.00001426885,0.000006443404,0.000001615692,0.001294187],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9756187,"threshold_uncertainty_score":0.9315296,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3203989611","doi":"10.3390/genealogy5040086","title":"Revisiting Distant Relations","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Complicity; Colonialism; Indigenous; Transformative learning; Context (archaeology); Sociology; Gender studies; Discipline; History; Anthropology; Environmental ethics; Media studies; Social science; Political science; Law; Pedagogy; Archaeology; Ecology; Philosophy","retraction":null,"screen_n_in":null,"score":{"opus":0.02030067072987266,"gpt":0.3189963812217102,"spread":0.2986957104918375,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003804115,0.00003876806,0.0000734997,0.00002509183,0.004511038,0.00002589814,0.00006746899,0.00007143971,0.0007415754],"category_scores_gemma":[0.00001525029,0.00003692446,0.00003004532,0.0002030856,0.00007448134,0.00005379881,7.776813e-7,0.00006988388,0.0002530925],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001240881,"about_ca_system_score_gemma":0.009966457,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01705914,"about_ca_topic_score_gemma":0.500933,"domain_scores_codex":[0.999088,0.0002449848,0.0001410994,0.0001406439,0.0001131952,0.0002720119],"domain_scores_gemma":[0.9994991,0.00009159543,0.00004656009,0.000129342,0.0001446507,0.00008868778],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[6.39014e-7,0.00001661309,0.00134144,0.000007103852,0.00000432278,0.000007330207,0.1463627,0.000003232507,0.00001016885,0.8509074,0.0002826291,0.001056478],"study_design_scores_gemma":[0.00003691099,0.000003558241,0.001971464,0.000006721632,0.000005421388,0.000003185106,0.003306311,0.00000335678,0.00005454988,0.006627763,0.9879276,0.00005317319],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1970779,0.00140883,0.0008883406,0.003851436,0.001376081,0.0001368672,0.00000517104,0.00005951237,0.7951959],"genre_scores_gemma":[0.8698308,0.009367718,0.003517927,0.0003930606,0.003973883,0.00000358036,0.00009764834,0.00001811287,0.1127972],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.987645,"threshold_uncertainty_score":0.9967849,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3037016880","doi":"10.3390/genealogy4020066","title":"With Respect to the Dead: Reconstructing a Historic View of Death in Gaelic Nova Scotia","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Nova scotia; Insider; Genealogy; History; Ethnology; Order (exchange); Geography; Political science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.05867608210649768,"gpt":0.2971403203342922,"spread":0.2384642382277946,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003148392,0.00007409176,0.0002020844,0.00003109,0.0002793976,0.000005916127,0.0002008091,0.0000377535,0.0001119781],"category_scores_gemma":[0.0001859449,0.00005057771,0.00003227305,0.0005224581,0.000146805,0.00003406328,0.00003488338,0.0001036683,0.00005191834],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001172875,"about_ca_system_score_gemma":0.0001493044,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001588549,"about_ca_topic_score_gemma":0.07892351,"domain_scores_codex":[0.9991221,0.0001894357,0.0001632171,0.0001851651,0.0001415682,0.0001984526],"domain_scores_gemma":[0.9996771,0.00002638641,0.00007091478,0.0001033014,0.00005927795,0.00006302186],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001804195,0.00004678795,0.07751701,0.00008967236,0.00008224116,0.00004336866,0.8376455,0.0001744874,0.0007902624,0.03297408,0.01622721,0.03422897],"study_design_scores_gemma":[0.0003306742,0.0002768697,0.006121063,0.00005680976,0.00003234704,0.000008722606,0.03670059,0.000004057077,0.00005588214,0.0004068588,0.9557959,0.0002102242],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7614062,0.01464932,0.0004302034,0.0559019,0.001286921,0.0009427718,0.000009582533,0.00008928176,0.1652838],"genre_scores_gemma":[0.9977154,0.00004154892,0.0008664863,0.0009583849,0.0002420925,0.000007540343,4.456353e-7,0.000006051119,0.0001620449],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9395687,"threshold_uncertainty_score":0.9378837,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403038987","doi":"10.3390/genealogy8040125","title":"Proximity, Family Lore, and False Claims to an Algonquin Identity","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Ottawa","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Identity (music); Genealogy; Geography; History; Art; Aesthetics","retraction":null,"screen_n_in":null,"score":{"opus":0.1000986940349523,"gpt":0.3165133981082823,"spread":0.21641470407333,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002824428,0.0001393131,0.0002034552,0.00007543403,0.0005931507,0.0001639713,0.0001096024,0.00006224484,0.0001951023],"category_scores_gemma":[0.00001202677,0.0001221791,0.00005229911,0.00007669276,0.0002015119,0.0002554871,0.0000829657,0.0001327567,0.0002015902],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009606782,"about_ca_system_score_gemma":0.00004265011,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001367067,"about_ca_topic_score_gemma":0.008409918,"domain_scores_codex":[0.9987836,0.00006130507,0.0001924936,0.000485134,0.0001691882,0.0003082614],"domain_scores_gemma":[0.9994941,0.00002268763,0.00002090871,0.0002035606,0.00008412848,0.0001746365],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003090312,0.000166393,0.0002677356,0.0005453821,0.0001300845,0.00003215334,0.2952502,0.00000344737,0.00042234,0.5293844,0.08888717,0.08487985],"study_design_scores_gemma":[0.00007424294,0.0002795179,0.00105451,0.000007641414,0.00002322248,0.000006159942,0.008868167,0.00003027903,0.00001248477,0.01217816,0.9772837,0.0001819333],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9325638,0.0269045,0.0005905273,0.005944619,0.006458796,0.0006336285,0.00009084296,0.0004378627,0.02637542],"genre_scores_gemma":[0.9361532,0.003896984,0.0004172213,0.004925864,0.008710927,0.000156999,0.00004966007,0.00007248794,0.04561671],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8883965,"threshold_uncertainty_score":0.4982317,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411192908","doi":"10.3390/genealogy8030092","title":"The Toxic Mix of Multiculturalism and Medicine: The Credentialing and Professional-Entry Experience for Persons of African Descent","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration, Health and Trauma","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Credentialing; Multiculturalism; African descent; Psychology; Medicine; Medical education; Sociology; Pedagogy; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.03928625066066008,"gpt":0.3807400676522549,"spread":0.3414538169915948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002460622,0.00006382812,0.0001104438,0.00002508428,0.0002073072,0.000007273723,0.00007971645,0.0000499608,0.00004647523],"category_scores_gemma":[0.00005119206,0.00003064559,0.00002346249,0.00006951611,0.000302126,0.00001676687,0.00001966637,0.00006432005,6.534532e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006471136,"about_ca_system_score_gemma":0.00002860554,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003604656,"about_ca_topic_score_gemma":0.0003631602,"domain_scores_codex":[0.9992981,0.0000923789,0.0002189956,0.0001523697,0.00007892034,0.0001592182],"domain_scores_gemma":[0.9992976,0.0004239356,0.00006430077,0.0001220784,0.00004428383,0.00004777663],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002899953,0.00007856822,0.002321447,0.0005508089,0.0001514974,0.000004185355,0.8739803,0.000002923793,0.01469176,0.04762351,0.03213372,0.02817125],"study_design_scores_gemma":[0.003886204,0.00115022,0.2219173,0.0005515687,0.0003319078,0.0002748969,0.5808056,0.003130574,0.006226694,0.003684009,0.1776172,0.0004237917],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9735184,0.01738578,0.0002155312,0.007172374,0.001100385,0.0004109399,0.00002099684,0.0000087801,0.0001668146],"genre_scores_gemma":[0.9983532,0.000327311,0.0001075583,0.0001833117,0.000143579,0.0001001704,0.000005474843,0.000005478753,0.0007739438],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2931747,"threshold_uncertainty_score":0.159446,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411151360","doi":"10.3390/genealogy9020062","title":"First Nations Child Removal and New South Wales Out-of-Home Care: A Historical Analysis of the Motivating Philosophies, Imposed Policies, and Underutilised Recommendations","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"University of Technology Sydney; Australian Government","keywords":"Child care; Public administration; Economic growth; Political science; Development economics; Sociology; Medicine; Nursing; Economics","retraction":null,"screen_n_in":null,"score":{"opus":0.0329253484476971,"gpt":0.3050413479707311,"spread":0.2721159995230339,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002259757,0.00007693607,0.0002327432,0.0004039397,0.004311213,0.0000149804,0.000144151,0.0001015242,0.00001372124],"category_scores_gemma":[0.0000610927,0.00006037367,0.00006855534,0.001207995,0.0002413384,0.00004108699,0.000008014873,0.00008266878,1.899715e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003199752,"about_ca_system_score_gemma":0.002912925,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.09728272,"about_ca_topic_score_gemma":0.8514847,"domain_scores_codex":[0.9990184,0.0001807342,0.0003124278,0.0001718651,0.0001264555,0.0001900806],"domain_scores_gemma":[0.9991041,0.0003286055,0.0001872897,0.0001739077,0.0001347314,0.0000713617],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006468157,0.00004919324,0.01577085,0.00006910794,0.0001990126,1.102685e-7,0.6516576,0.00002811006,0.000005483681,0.3315951,0.000140077,0.0004788424],"study_design_scores_gemma":[0.0008298845,0.00007255641,0.1284453,0.0001173304,0.001042936,0.000001451925,0.03445183,0.0001378252,0.00006017619,0.01431798,0.8202233,0.0002993615],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8556803,0.005593604,0.0005864544,0.0507001,0.002190148,0.0009806086,0.0001433867,0.00005679548,0.08406863],"genre_scores_gemma":[0.9953274,0.002505981,0.0005380328,0.00008194199,0.0001732735,0.000001822792,0.00002585976,0.000004890806,0.001340808],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8200833,"threshold_uncertainty_score":0.996985,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4319081469","doi":"10.3390/genealogy7010009","title":"“Community Envelops Us in This Grey Landscape of Obstacles and Allows Space for Healing”: The Perspectives of Indigenous Youth on Well-Being","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"","keywords":"Indigenous; Participatory action research; Conversation; Solidarity; Reflexivity; Agency (philosophy); Citizen journalism; Public relations; Space (punctuation); Sociology; Witness; Political science; Social science; Communication; Law; Anthropology","retraction":null,"screen_n_in":null,"score":{"opus":0.02481677773777659,"gpt":0.303364325466886,"spread":0.2785475477291094,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001711325,0.00008255585,0.0002093147,0.0001650018,0.002365712,0.00001145441,0.0002182548,0.0001134635,0.00001719229],"category_scores_gemma":[0.00003852705,0.00006046268,0.00004017674,0.0003344847,0.0002684431,0.00003846133,0.000005093312,0.0001634269,0.000004047909],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009034152,"about_ca_system_score_gemma":0.002749158,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2357793,"about_ca_topic_score_gemma":0.713128,"domain_scores_codex":[0.9985723,0.0005690304,0.0002219695,0.0001366771,0.0001471411,0.0003528321],"domain_scores_gemma":[0.9989379,0.0005626451,0.0001379267,0.0001888599,0.0001211077,0.00005153525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002716299,0.00007403707,0.01142805,0.00005209292,0.00001305896,3.59099e-7,0.9628429,0.00002865232,0.00001188136,0.02528697,0.00001977859,0.0002150142],"study_design_scores_gemma":[0.0004762639,0.000361135,0.07139003,0.00005389042,0.000023599,0.000001069649,0.8936886,0.0000292668,0.0005812497,0.009509826,0.02371371,0.0001713379],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9799488,0.0004681437,0.000006797204,0.0004954803,0.0002202938,0.0005563381,0.00002096891,0.00002140282,0.0182618],"genre_scores_gemma":[0.9942265,0.004562066,0.0001101023,0.00003493375,0.0001275548,0.000005754933,0.00001868085,0.00001010383,0.0009043148],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4773487,"threshold_uncertainty_score":0.9989331,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413915076","doi":"10.3390/genealogy9030088","title":"Indigenous Education in Taiwan: Policy Gaps, Community Voices, and Pathways Forward","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Global Educational Reforms and Inequalities","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; Political science; Economic growth; Economics; Biology","retraction":null,"screen_n_in":null,"score":{"opus":0.02113353662838166,"gpt":0.356680214509308,"spread":0.3355466778809264,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005472085,0.00006206899,0.0001061961,0.0001783447,0.0005041019,0.00004266906,0.0001692048,0.00008854761,0.00002111121],"category_scores_gemma":[0.0003241964,0.00005986198,0.00001859901,0.0003278931,0.0001522354,0.000108982,0.00005217042,0.0001344622,0.000009694717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002934904,"about_ca_system_score_gemma":0.004265257,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1738874,"about_ca_topic_score_gemma":0.0720184,"domain_scores_codex":[0.9991837,0.0002326218,0.0001551763,0.00009012049,0.00009881007,0.0002395307],"domain_scores_gemma":[0.9996229,0.00005994284,0.00004322601,0.0001243903,0.00008460401,0.00006493333],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007159007,0.0001746587,0.03592046,0.0000389285,0.000008131276,2.302779e-7,0.09196661,0.000002939707,0.00003963039,0.7431329,0.002266786,0.1264416],"study_design_scores_gemma":[0.0001668849,0.000042326,0.2141296,0.0000267985,0.000004784106,0.000001164831,0.09589807,0.000001865602,0.0000279006,0.2511121,0.4384761,0.0001124587],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8887752,0.001372371,0.00001159292,0.004308105,0.0003481883,0.0001526359,0.00001333786,0.00001680408,0.1050017],"genre_scores_gemma":[0.9946692,0.0004731678,0.0001546433,0.001883649,0.0001716982,0.00002862912,0.0000312396,0.00000297403,0.002584805],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4920208,"threshold_uncertainty_score":0.9449148,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4415812834","doi":"10.3390/genealogy9040122","title":"Clash Actions: Indigenous Peoples’ Human Rights and Class Actions","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Dispute Resolution and Class Actions","field":"Business, Management and Accounting","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Toronto Zoo; McGill University","funders":"","keywords":"Human rights; Indigenous; Class action; International human rights law; Class (philosophy); Economic Justice; Convention; Face (sociological concept)","retraction":null,"screen_n_in":null,"score":{"opus":0.0234018694879253,"gpt":0.2796540741449989,"spread":0.2562522046570736,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00008014335,0.0001459918,0.0001679674,0.0004390269,0.001327825,0.0002088007,0.0001383691,0.0001250547,0.000330013],"category_scores_gemma":[0.00001524534,0.0001465847,0.00006896878,0.0005007291,0.00008917511,0.0003985562,0.0001176877,0.0001660206,0.000328511],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000657187,"about_ca_system_score_gemma":0.00004641034,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001663653,"about_ca_topic_score_gemma":0.01192938,"domain_scores_codex":[0.9990879,0.000012807,0.0002142578,0.0002857218,0.00009942645,0.0002999376],"domain_scores_gemma":[0.9995208,0.00003492323,0.00009208675,0.0002401594,0.00009244967,0.00001958136],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000128151,0.0002171784,0.004938129,0.0001051779,0.0001140701,0.000005583611,0.00009650574,0.00004905346,0.001835304,0.9351555,0.05206641,0.005404291],"study_design_scores_gemma":[0.0003513091,0.000006345955,0.03811816,0.0000134597,0.00007959911,0.000006103982,0.0002462603,0.0002409433,0.00002842905,0.00848955,0.9522768,0.0001430035],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4923395,0.0001996489,0.002208114,0.002327974,0.001286527,0.000328163,0.000008586987,0.0003267607,0.5009747],"genre_scores_gemma":[0.9879155,0.0000305281,0.00007680184,0.001512555,0.0005476577,0.00006507005,0.00006261842,0.00001340495,0.009775873],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.926666,"threshold_uncertainty_score":0.9999723,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3196817977","doi":"10.3390/genealogy5030078","title":"Settler Colonial Structures of Domestication: British Home Children in Canada","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Colonialism; Domestication; Indigenous; Gender studies; Neglect; White (mutation); Politics; Argument (complex analysis); Sociology; History; Ethnology; Political science; Law; Psychology; Ecology; Medicine; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.004339013019870312,"gpt":0.2047315684213065,"spread":0.2003925554014362,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000613155,0.00002401452,0.00009147519,0.0000554845,0.0001264317,0.00003337731,0.00009403532,0.00004138573,0.001862086],"category_scores_gemma":[0.0000618367,0.00004207067,0.00001549442,0.0001856892,0.0001642498,0.00001918845,0.00001372239,0.00005078387,0.000003737716],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007456283,"about_ca_system_score_gemma":0.008866002,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9998212,"about_ca_topic_score_gemma":0.9999986,"domain_scores_codex":[0.9994531,0.00007682015,0.0001028437,0.00009999801,0.0001263755,0.0001408748],"domain_scores_gemma":[0.9997564,0.00002617889,0.00003033879,0.00007433756,0.00004847558,0.000064265],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0000192027,0.0000750492,0.4343742,0.0000545088,0.00009026147,0.0008261672,0.01447877,0.0003386282,0.0003812859,0.119082,0.3716837,0.05859626],"study_design_scores_gemma":[0.0001191715,0.000002904312,0.8245582,0.000002583701,0.000004055264,0.00001351232,0.0001386507,6.834908e-7,0.000008027691,0.002076512,0.1730248,0.00005094635],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9923121,0.001038901,0.000002313294,0.00259586,0.000506593,0.00005248331,0.0001846934,0.000002903353,0.003304183],"genre_scores_gemma":[0.9981866,0.0001790604,0.00006903343,0.0003407226,0.0001354215,0.000001887294,0.0000297672,0.000002946076,0.001054602],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.390184,"threshold_uncertainty_score":0.9990503,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396803563","doi":"10.3390/genealogy8020054","title":"Curating Community behind Barbed Wire: Canadian Prisoner of War Art from the Second World War","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Prisoners of war; World War II; Art history; First world war; Economic history; History; Art; Ancient history; Archaeology","retraction":null,"screen_n_in":null,"score":{"opus":0.04267352413665865,"gpt":0.2576783230939422,"spread":0.2150047989572836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000206066,0.0001265636,0.0001656692,0.00007906689,0.0006163142,0.00006671216,0.0002550582,0.00005724423,0.006530044],"category_scores_gemma":[0.00001137451,0.00008506422,0.0001013867,0.0000635113,0.0002298764,0.0001010718,0.00004134995,0.0004936125,0.00009573585],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002143466,"about_ca_system_score_gemma":0.00009673907,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1686827,"about_ca_topic_score_gemma":0.9660435,"domain_scores_codex":[0.999153,0.0001866874,0.000207194,0.0001294335,0.00008470028,0.0002389978],"domain_scores_gemma":[0.9993682,0.0001858347,0.00004228555,0.0002702529,0.00004689132,0.0000865431],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001935725,0.00007052664,0.001511637,0.0001227706,0.0004024972,0.00002359722,0.4310965,0.000003877221,0.00437321,0.05342054,0.5065673,0.002388205],"study_design_scores_gemma":[0.00009039941,0.00004306119,0.001384647,0.00004218978,0.00003672937,0.000001722849,0.006835077,0.00009481713,0.001352872,0.002672561,0.9873179,0.0001280808],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.925032,0.003296841,0.00000380996,0.0009044955,0.0009622813,0.0001829578,0.001182725,0.00005729386,0.06837765],"genre_scores_gemma":[0.991945,0.00001955578,0.00002008368,0.001467748,0.000580317,0.00001323632,0.0002088622,0.00001642479,0.005728781],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7973609,"threshold_uncertainty_score":0.9943781,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413640849","doi":"10.3390/genealogy9030085","title":"“It Makes My Heart Smile When I Hear Them Say, ‘Hi Grandpa, We’re Home!’”: Relationality, Alaska Native Wellbeing and Self Determination in Tribal Child Protection","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary; Public Health Ontario","funders":"","keywords":"Psychology; Art","retraction":null,"screen_n_in":null,"score":{"opus":0.01772253121014048,"gpt":0.294397531520314,"spread":0.2766750003101735,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001170531,0.0001246839,0.0002037277,0.0002295398,0.003139605,0.00005590853,0.0001098278,0.0002426867,0.00006442476],"category_scores_gemma":[0.00002076775,0.0001183809,0.00004338248,0.0003754207,0.0001741993,0.0002131195,0.000005224713,0.0002279682,0.00001909697],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003776214,"about_ca_system_score_gemma":0.002366929,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01996223,"about_ca_topic_score_gemma":0.4090321,"domain_scores_codex":[0.998081,0.0006648219,0.0003174318,0.0003319691,0.0002372332,0.000367595],"domain_scores_gemma":[0.9993699,0.0001909378,0.0001038077,0.0001204621,0.0001411459,0.00007379917],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000738164,0.0003554454,0.01449113,0.000195645,0.00003669733,0.000002969061,0.8694131,0.00003419628,0.00001015393,0.1090018,0.0006883862,0.0056967],"study_design_scores_gemma":[0.001240465,0.0001469627,0.1010782,0.0002006168,0.00003528112,0.00001589814,0.01023752,0.0004350706,0.0003452489,0.1242512,0.7616428,0.0003707306],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8048718,0.0009048921,0.001056236,0.03918511,0.001548109,0.002626114,0.00001721934,0.000147667,0.1496428],"genre_scores_gemma":[0.9915763,0.002085696,0.0007849418,0.0003977284,0.0004041173,0.00004351712,0.00002591336,0.00001150209,0.004670286],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8591755,"threshold_uncertainty_score":0.9981582,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2777644009","doi":"10.3390/genealogy2010002","title":"Situating Poligen Studies: Between Moral Enquiry and Political Theory","year":2017,"lang":"en","type":"article","venue":"Genealogy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Sudbury","funders":"","keywords":"Appeal; Politics; Constitution; Epistemology; Object (grammar); Sociology; Political philosophy; Relation (database); Resistance (ecology); Historiography; Political science; Law; Philosophy; Linguistics","retraction":null,"screen_n_in":null,"score":{"opus":0.2406984070889207,"gpt":0.4839377087766205,"spread":0.2432393016876998,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001349634,0.00009519712,0.0002155838,0.00003170647,0.001939001,0.00009674756,0.0003087445,0.0001831623,0.00004888556],"category_scores_gemma":[0.001954255,0.00008870469,0.00004039347,0.00002306234,0.001946101,0.0001252334,0.0001937395,0.0001769673,0.00005658138],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005936998,"about_ca_system_score_gemma":0.0001755675,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003395858,"about_ca_topic_score_gemma":0.001710305,"domain_scores_codex":[0.9985356,0.0003018866,0.0001565509,0.0002197337,0.0001951275,0.0005910632],"domain_scores_gemma":[0.9987513,0.0005875977,0.00008356188,0.0002756402,0.00008927202,0.0002126367],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005736696,0.000008297533,0.06441738,0.00001481907,0.00005537582,0.000008340682,0.04688183,1.811872e-7,0.00002169428,0.8756958,0.0004475649,0.01244299],"study_design_scores_gemma":[0.0003863359,0.00010557,0.1211322,0.0000260605,0.0000743104,0.000003360225,0.05404905,0.000006608917,0.0001278863,0.7844408,0.03931941,0.0003284424],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8122474,0.001327382,0.0001741666,0.02076658,0.001174702,0.0002063073,0.00001992335,0.00008377831,0.1639998],"genre_scores_gemma":[0.9957076,0.000170579,0.0002993753,0.0007886149,0.00176834,0.000005693955,0.000002185775,0.000009644796,0.001247969],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1834602,"threshold_uncertainty_score":0.9993603,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4389168127","doi":"10.3390/genealogy7040095","title":"Gender Justice and Feminist Politics: Decolonizing Collaborative Research","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Feminism, Gender, and Intersectionality","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Gender studies; Criminalization; Indigenous; Sociology; Politics; Feminism; Poverty; Resistance (ecology); Impunity; Criminology; Political science; Law","retraction":null,"screen_n_in":null,"score":{"opus":0.2311675663932754,"gpt":0.4749158563260489,"spread":0.2437482899327734,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001968744,0.00007514558,0.000118594,0.0001588485,0.001583311,0.00008559812,0.0001605958,0.0001396186,0.0001893964],"category_scores_gemma":[0.0007356892,0.00008150007,0.00002463792,0.0007995313,0.000789681,0.00006335977,0.0001121549,0.000184538,0.0002624387],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001760794,"about_ca_system_score_gemma":0.000779184,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001360977,"about_ca_topic_score_gemma":0.002161048,"domain_scores_codex":[0.9979781,0.0005938683,0.0001560293,0.000295993,0.0003708073,0.0006051856],"domain_scores_gemma":[0.9986445,0.000682716,0.00003379154,0.000133127,0.0003250341,0.0001808189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002720255,0.00004645955,0.007842523,0.00007616152,0.00006118333,0.00004342519,0.3761792,0.00001090404,0.0004879154,0.4974432,0.1165563,0.001225564],"study_design_scores_gemma":[0.0002588107,0.0001084028,0.02557691,0.000005851756,0.00002897609,0.000006876086,0.4643464,0.00009025211,0.0001964807,0.02601433,0.4831896,0.0001771099],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6164376,0.0004418128,0.00004854311,0.003097173,0.001472775,0.0002875104,0.00005884629,0.0001493431,0.3780065],"genre_scores_gemma":[0.9925099,0.0004315093,0.0002043827,0.00069737,0.0008610219,0.00003237147,0.00001154448,0.00001150103,0.005240424],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4714288,"threshold_uncertainty_score":0.9997165,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4324354976","doi":"10.3390/genealogy7010021","title":"Outlining the Victims of the Holocaust and the Argentinian Dictatorship: Jerzy Skąpski’s Każdy Dzień Oświęcimia and Rodolfo Aguerreberry, Julio Flores, and Guillermo Kexel’s “El Siluetazo”","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"The Holocaust; Dictatorship; Traumatic memories; Representation (politics); Art; Conceptualization; History; Humanities; Art history; Visual arts; Psychology; Philosophy; Law; Theology; Political science; Democracy","retraction":null,"screen_n_in":null,"score":{"opus":0.03634589217261468,"gpt":0.2994887959590947,"spread":0.26314290378648,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00160695,0.0003019144,0.0004423755,0.0001267737,0.0006247115,0.00007878893,0.0004879488,0.0002377114,0.0001247891],"category_scores_gemma":[0.0001868282,0.0001697077,0.00009682697,0.0004332581,0.0009967148,0.00006102281,0.0003535989,0.0004302989,0.00006856704],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001287565,"about_ca_system_score_gemma":0.00004614635,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005952938,"about_ca_topic_score_gemma":0.0009935326,"domain_scores_codex":[0.9972029,0.0008699893,0.0005937,0.0005584657,0.0002566506,0.0005182446],"domain_scores_gemma":[0.9979118,0.0006325789,0.0003090251,0.000954704,0.00007632234,0.0001155474],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.002764398,0.0004656162,0.3588638,0.0004426428,0.002176316,0.0001454006,0.2451056,0.0004390635,0.00403941,0.07700213,0.113454,0.1951017],"study_design_scores_gemma":[0.005018515,0.000220868,0.9406042,0.00004300832,0.0003250484,0.0002365387,0.009546133,0.001933061,0.0003239201,0.005360188,0.03595278,0.0004357478],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9796972,0.003171432,0.00006217803,0.007076159,0.002056828,0.0006752429,0.00003610054,0.00008191641,0.007142924],"genre_scores_gemma":[0.9961863,0.0004789311,0.00003619341,0.001201757,0.0004292614,0.00009340765,0.00002896585,0.00004784541,0.00149739],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5817404,"threshold_uncertainty_score":0.692048,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413682822","doi":"10.3390/genealogy9030084","title":"Putting Our Minds Together: Aspirations and Implementation of Bill C92, An Act Respecting First Nations, Inuit and Métis Children, Youth and Families in Canada","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Child Welfare and Adoption","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Alberta","funders":"","keywords":"Political science; Psychology; Gender studies; History; Sociology","retraction":null,"screen_n_in":null,"score":{"opus":0.01716694828827437,"gpt":0.3000635105973553,"spread":0.2828965623090809,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002242342,0.00005393723,0.00009110904,0.0001460989,0.0004549248,0.00003231643,0.00003889815,0.00003664429,0.000004603861],"category_scores_gemma":[0.00008272817,0.00005358046,0.000006790186,0.0002379876,0.00003412547,0.0001206533,0.00003246895,0.00004570345,3.957002e-8],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001107321,"about_ca_system_score_gemma":0.0004689529,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9415517,"about_ca_topic_score_gemma":0.9988934,"domain_scores_codex":[0.9993774,0.00008494962,0.0001731431,0.0001523211,0.00008077401,0.0001313988],"domain_scores_gemma":[0.9997413,0.00007275827,0.0000669518,0.0000515328,0.00003515671,0.00003229073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00000208917,0.000006458053,0.899774,0.000008434962,0.000008886138,3.834862e-7,0.03053733,0.00001740612,0.00009222551,0.001537443,0.00002287147,0.06799252],"study_design_scores_gemma":[0.0002778071,0.00002439244,0.9269326,0.00001729162,0.00001353924,0.000001117556,0.07178414,0.00002499525,0.0001272188,0.0005116794,0.0002274467,0.00005780283],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9966074,0.0002482811,0.00001932847,0.002620871,0.00005304574,0.0001728005,0.00004646011,0.000006876224,0.0002249844],"genre_scores_gemma":[0.9992418,0.0003522816,0.000236317,0.00008608172,0.00004224656,0.000004634867,0.00002140548,0.000002968755,0.00001230734],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06793472,"threshold_uncertainty_score":0.349896,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3167141776","doi":"10.3390/genealogy5020053","title":"Cultivating Positive Health, Learning, and Community: The Return of Mesoamerica’s Quetzalcoatl and the Venus Star","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"American Council of Learned Societies","keywords":"Mesoamerica; Indigenous; Formative assessment; Ethnography; Traditional knowledge; History; Ethnology; Interpretation (philosophy); Identity (music); Geography; Metis; Archaeology; Anthropology; Sociology; Aesthetics; Art; Ecology","retraction":null,"screen_n_in":null,"score":{"opus":0.02986837814058135,"gpt":0.3446547228638262,"spread":0.3147863447232448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009282367,0.00009676492,0.0002872792,0.00001967462,0.0006963255,0.00001330184,0.00009885371,0.00004673806,0.0000263056],"category_scores_gemma":[0.0001962853,0.00005954255,0.00003744834,0.0001186128,0.0005884694,0.00001058508,0.000190345,0.0004969919,0.000002543879],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001057696,"about_ca_system_score_gemma":0.00003785367,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002911673,"about_ca_topic_score_gemma":0.0005398629,"domain_scores_codex":[0.9972487,0.002107387,0.0002129723,0.0001493988,0.00007305627,0.0002084577],"domain_scores_gemma":[0.9983557,0.001091494,0.0001825144,0.0002518028,0.00008464587,0.00003385567],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0006268247,0.0003534289,0.05454128,0.0001488439,0.001577619,0.00004052165,0.6952976,0.000009723649,0.002520303,0.08266916,0.01796233,0.1442524],"study_design_scores_gemma":[0.008355474,0.001497229,0.3450943,0.0001620069,0.0002067277,0.0006451958,0.4101365,0.0002660029,0.0007158307,0.01827964,0.2140411,0.0006001114],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9301987,0.03340164,0.0001044853,0.02009148,0.0003131486,0.0001943134,0.00002251329,0.00001590616,0.01565776],"genre_scores_gemma":[0.9957511,0.001419108,0.0001348413,0.002042924,0.00006257864,0.00001896226,0.00001044782,0.00001170156,0.0005483475],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.290553,"threshold_uncertainty_score":0.5355644,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414093350","doi":"10.3390/genealogy9030094","title":"The Effectiveness of International Law on Public Health Inequities Within Ethnicity","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Food Security and Health in Diverse Populations","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Cultural rights; Human rights; Public health; Mandate; International law; Social determinants of health; Accountability; Health policy; International health; Health equity","retraction":null,"screen_n_in":null,"score":{"opus":0.222398716408214,"gpt":0.4955134828025541,"spread":0.2731147663943402,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004186192,0.00009087734,0.0002521213,0.0001175338,0.001502867,0.000007998593,0.0003056754,0.0001469599,0.00008179402],"category_scores_gemma":[0.000582654,0.00006936943,0.00004820115,0.0002052825,0.0002074025,0.00005329633,0.0001731209,0.0005076961,0.00006816335],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002759518,"about_ca_system_score_gemma":0.0009726766,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002536843,"about_ca_topic_score_gemma":0.008627896,"domain_scores_codex":[0.9962533,0.002385101,0.0006122758,0.0001777922,0.0001825099,0.000389064],"domain_scores_gemma":[0.9966266,0.002486179,0.0002704925,0.0002969208,0.0002426014,0.0000772291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001691365,0.00005499653,0.01173778,0.0003603877,0.00004319174,2.793452e-7,0.001776822,0.00006771193,0.00001661682,0.9831249,0.002133021,0.0005151618],"study_design_scores_gemma":[0.002397056,0.0005462095,0.3923231,0.0007840352,0.00001589341,0.000001053119,0.005280281,0.0006003857,0.000163961,0.1622462,0.4354335,0.0002082943],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5164615,0.001846911,0.002204728,0.1052236,0.02019631,0.003138697,0.0003594334,0.0002407451,0.3503281],"genre_scores_gemma":[0.9918678,0.0001755132,0.000101163,0.006725557,0.0001136264,0.0001258347,0.00005135638,0.000007229554,0.0008318747],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8208787,"threshold_uncertainty_score":0.999797,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391450744","doi":"10.3390/genealogy8010013","title":"Canadian Brides’-to-Be Surname Choice: Potential Evidence of Transmitted Bilateral Descent Reckoning","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Demographic Trends and Gender Preferences","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Descent (aeronautics); Dead reckoning; Geography; Genealogy; Demography; History; Sociology; Computer science; Telecommunications; Global Positioning System; Meteorology","retraction":null,"screen_n_in":null,"score":{"opus":0.06518159041072541,"gpt":0.342049614300291,"spread":0.2768680238895656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006729926,0.0001201887,0.000190945,0.0003937784,0.0002622822,0.0001214608,0.0003451325,0.0001284247,0.0005131161],"category_scores_gemma":[0.00007024274,0.0001146168,0.000116231,0.0007986807,0.0001462522,0.0001539554,0.00002239698,0.000153171,0.0000279436],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001125167,"about_ca_system_score_gemma":0.0009962517,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.5578897,"about_ca_topic_score_gemma":0.881696,"domain_scores_codex":[0.9982762,0.0002150473,0.0002683474,0.0003577448,0.0003125665,0.0005701454],"domain_scores_gemma":[0.9991921,0.0001187891,0.00003323438,0.0001609857,0.00008256468,0.0004123806],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0001096272,0.0000965937,0.1512662,0.0003787942,0.000506739,0.0005064045,0.1396755,0.0006057025,0.01097877,0.02220508,0.01996549,0.6537051],"study_design_scores_gemma":[0.0005332814,0.0005898108,0.5341554,0.000959839,0.0002619073,0.00004950555,0.00447994,0.001182977,0.001182016,0.008177171,0.4472025,0.001225646],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9709141,0.003804939,0.0005532296,0.01965693,0.001797285,0.0002018467,0.00003760243,0.00009585825,0.002938269],"genre_scores_gemma":[0.9976068,0.0004960113,0.0003102757,0.0005039046,0.0002733326,0.00001029724,0.000005896183,0.00001210584,0.0007814229],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6524795,"threshold_uncertainty_score":0.5618261,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}