{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":12,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":12,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"ef8cc8008143","filters":{"venue":"Greece and Rome"}},"results":[{"id":"W2133084138","doi":"10.1017/s0017383506000258","title":"ROMAN OMENS, ROMAN AUDIENCES, AND ROMAN HISTORY","year":2006,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":39,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Divination; The Republic; Population; Ideology; Identification (biology); Political science; Law; Sociology; Epistemology; Philosophy; Politics; Theology; Demography","authors":[{"name":"Pauline Ripat","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02071859738875409,"gpt":0.2519944577612336,"spread":0.2312758603724795,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002812282,0.0001308641,0.0002164175,0.00006274752,0.0007004363,0.00004688805,0.0001323829,0.00008599578,0.0001047961],"category_scores_gemma":[0.00004550628,0.0001130833,0.00003906588,0.0001264596,0.0009356891,0.0001898465,0.00013102,0.0001038047,0.00002463808],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001311579,"about_ca_system_score_gemma":0.00004779838,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005729181,"about_ca_topic_score_gemma":0.03674075,"domain_scores_codex":[0.9988102,0.00006770325,0.0001619916,0.0003123747,0.0002806552,0.0003670199],"domain_scores_gemma":[0.9995931,0.00008068785,0.00006484882,0.0001107271,0.00002927747,0.0001213851],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002895819,0.0003036743,0.09640554,0.0001123413,0.0000897713,0.0001367314,0.02514102,9.510755e-7,0.00130137,0.3700775,0.4744643,0.03193782],"study_design_scores_gemma":[0.0001709087,0.00006811092,0.2174841,0.00001819388,0.00001849887,0.000003227769,0.0009277654,0.00001088106,0.000005350212,0.00435895,0.776754,0.0001800417],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8957816,0.005686016,0.000003857763,0.007802434,0.0002777091,0.0001361815,0.000004830527,0.0001056323,0.09020179],"genre_scores_gemma":[0.9597529,0.0006650035,0.0001074509,0.0002377964,0.00036907,0.000008341719,0.000002908797,0.000008280322,0.03884831],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3657185,"threshold_uncertainty_score":0.9808362,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2158155143","doi":"10.1017/s0017383506000027","title":"GOING AGAINST THE GRAIN IN SICILIAN GREEK ECONOMICS","year":2006,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Sicilian; Narrative; Pilgrimage; Subject (documents); History; Prehistory; Ancient Greek; Classics; Ancient history; CONQUEST; Literature; Archaeology; Art; Philosophy","authors":[{"name":"Franco De Angelis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.018786579653573,"gpt":0.2544532919429843,"spread":0.2356667122894113,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003324105,0.00005615353,0.00009719068,0.00002513538,0.0003935865,0.00004720402,0.0001064379,0.00003743358,0.000006915039],"category_scores_gemma":[0.00004611682,0.00003982724,0.00002791506,0.0001181913,0.000315882,0.00007886137,0.00006137194,0.0000788756,0.00002084088],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003538489,"about_ca_system_score_gemma":0.00002318323,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002564268,"about_ca_topic_score_gemma":0.1671918,"domain_scores_codex":[0.9994483,0.00005005503,0.0001074647,0.0001213772,0.00006509163,0.0002077039],"domain_scores_gemma":[0.999755,0.0001141194,0.00002854276,0.00006612825,0.000009954911,0.00002626998],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002776466,0.0002102769,0.244412,0.00004100564,0.00004733835,0.00008435373,0.03745325,0.0001112157,0.0003193218,0.3912236,0.02843709,0.2976328],"study_design_scores_gemma":[0.0003105133,0.00002409375,0.1866433,0.00002807568,0.000007369287,0.000001077855,0.004738789,0.000294779,0.00001297239,0.03357076,0.774162,0.0002062422],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9354454,0.0002568993,0.000002697562,0.02819042,0.00009934985,0.00008911086,0.000003472153,0.00001956096,0.03589312],"genre_scores_gemma":[0.9929323,0.0004045274,0.00002442498,0.0005104643,0.000208996,0.000004278162,0.000001122354,0.000003450873,0.005910435],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7457249,"threshold_uncertainty_score":0.8480048,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2015471813","doi":"10.1017/s0017383507000010","title":"THE RESTORATION OF THE PORTICUS OCTAVIAE AND SEVERAN IMPERIAL POLICY","year":2007,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Emperor; Fell; Context (archaeology); Sister; History; Ancient history; Classics; Archaeology; Law; Political science; Geography; Cartography","authors":[{"name":"Charmaine Gorrie","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01486592936149627,"gpt":0.2244150896431044,"spread":0.2095491602816081,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001425207,0.0000430038,0.00006464061,0.00001516887,0.0009899504,0.000009633093,0.0000437494,0.00002140552,0.00001606126],"category_scores_gemma":[0.00002925659,0.00002043195,0.00001804237,0.00001771664,0.0007548705,0.00003684233,0.00006045761,0.00005298265,0.000001295262],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008967653,"about_ca_system_score_gemma":0.00001218168,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007328825,"about_ca_topic_score_gemma":0.00691972,"domain_scores_codex":[0.9996745,0.0000154777,0.0001019872,0.00005572499,0.00005559346,0.00009670817],"domain_scores_gemma":[0.9997894,0.00006121893,0.00004398054,0.00006304878,0.00002463621,0.00001771729],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001169429,0.00001886849,0.007828864,0.00001377892,0.00004304065,0.000002327133,0.1133029,1.669978e-7,0.0001808224,0.8457198,0.002763899,0.03000856],"study_design_scores_gemma":[0.0002808359,0.0001274922,0.2257305,0.000007810632,0.00001936185,0.000006776329,0.002229259,0.000003477622,0.00005067254,0.03215359,0.7393044,0.00008578471],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9831798,0.00166863,0.000005854356,0.00405587,0.0003741516,0.00007082948,0.000004281601,0.000008421879,0.01063213],"genre_scores_gemma":[0.9964167,0.0002674748,0.000003591902,0.0001286149,0.0004600627,0.000001313455,4.275906e-7,0.000002233463,0.002719532],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8135663,"threshold_uncertainty_score":0.7613999,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2127707358","doi":"10.1017/s0017383508000569","title":"TACITUS ON THE DEATH OF OCTAVIA","year":2008,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Sympathy; Emperor; Pathos; Pity; Annals; Indictment; Depiction; Criticism; Literature; Resentment; Wife; Psychoanalysis; Philosophy; History; Psychology; Art; Classics; Politics; Theology; Law; Social psychology; Political science; Ancient history","authors":[{"name":"Paul Murgatroyd","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07782612108177767,"gpt":0.3002702862551712,"spread":0.2224441651733935,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001112775,0.0000341753,0.00007348664,0.00001100015,0.0004460211,0.000005010467,0.00007400908,0.00002363505,0.00005232794],"category_scores_gemma":[0.00009226346,0.00001939903,0.0000244447,0.00006757893,0.000363719,0.00002668512,0.00003336029,0.00004525269,0.0000187194],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000006296245,"about_ca_system_score_gemma":0.00001468387,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005531036,"about_ca_topic_score_gemma":0.0004320549,"domain_scores_codex":[0.9995968,0.00003385336,0.00005283483,0.00006577335,0.0001483362,0.000102403],"domain_scores_gemma":[0.9997575,0.0001172361,0.00002124771,0.00005852071,0.00001911409,0.00002643316],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.00003061227,0.0001699533,0.1386763,0.00001448267,0.00006082745,0.00002943845,0.03730084,5.490566e-7,0.0003921096,0.7870136,0.02026484,0.01604639],"study_design_scores_gemma":[0.0002011542,0.0001678373,0.7083255,0.00003237203,0.00001529438,0.000003574107,0.002635662,0.0000122788,0.0002792128,0.01402143,0.274161,0.0001446761],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.934966,0.0001385528,0.000002521454,0.01268442,0.0000478628,0.00005386105,0.000002134496,0.00001218582,0.05209245],"genre_scores_gemma":[0.9919177,0.0004815234,0.00001132042,0.0002082596,0.00007487189,0.00000166571,1.298177e-7,0.000001462126,0.007303112],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7729922,"threshold_uncertainty_score":0.3430479,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2064242355","doi":"10.1017/s0017383511000271","title":"Did ‘Respectable’ Women Attend Symposia?","year":2012,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Neglect; Proposition; Generalization; History; Classics; Sociology; Psychology; Philosophy; Epistemology","authors":[{"name":"Sean Corner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02482550460038398,"gpt":0.2953091765036203,"spread":0.2704836719032364,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003410194,0.00006872845,0.0001293149,0.000026997,0.0005266847,0.00004056429,0.00009114627,0.00004845735,0.0002226066],"category_scores_gemma":[0.0000735686,0.00005467737,0.00002458659,0.0001442737,0.0002680042,0.0002176125,0.0001054348,0.00006951436,0.0001231424],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005405232,"about_ca_system_score_gemma":0.0000161418,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002804458,"about_ca_topic_score_gemma":0.0005941467,"domain_scores_codex":[0.9990814,0.0000502337,0.00007934475,0.0001139219,0.0001915251,0.0004835411],"domain_scores_gemma":[0.9996035,0.00008898225,0.00002479808,0.00007583168,0.00001942273,0.0001875258],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004546145,0.0003888395,0.3529947,0.00006970159,0.0001733304,0.00001655113,0.2468536,3.28783e-7,0.001839016,0.2953971,0.04661682,0.0556045],"study_design_scores_gemma":[0.000126279,0.00003503639,0.1094742,0.000009703155,0.000008700435,0.000001492743,0.005859974,0.000001388567,0.00002249545,0.001258499,0.8830702,0.0001320303],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9308946,0.001233642,0.000004463658,0.01252948,0.0002634427,0.00008477536,0.000004257784,0.00006199377,0.05492336],"genre_scores_gemma":[0.9765636,0.0005002363,0.00003301424,0.000259815,0.0005631478,0.00001099357,4.697388e-7,0.000004965923,0.02206379],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8364534,"threshold_uncertainty_score":0.4050886,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3198384061","doi":"10.1017/s0017383521000012","title":"FIDDLING WHILE ROME BURNS: THE AETIOLOGY OF A FAMILIAR ENGLISH EXPRESSION","year":2021,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Royalist; Expression (computer science); Literature; Accident (philosophy); History; Art; Neglect; Classics; Politics; Philosophy; Psychology; Law; Epistemology","authors":[{"name":"Anthony A. Barrett","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02534967352153587,"gpt":0.198209821303258,"spread":0.1728601477817222,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009327019,0.00008352112,0.000181415,0.00002650331,0.0004088074,0.00002221195,0.00007541819,0.00003300898,0.0006093124],"category_scores_gemma":[0.00003136318,0.00005291917,0.00005803831,0.00002380341,0.0003131829,0.00006256651,0.0001096121,0.0001045352,0.00000796558],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000001762684,"about_ca_system_score_gemma":0.00001683187,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001047684,"about_ca_topic_score_gemma":0.0003984872,"domain_scores_codex":[0.9994395,0.00003699772,0.0001579679,0.000148657,0.00007755464,0.0001393685],"domain_scores_gemma":[0.9995602,0.0000628519,0.00006164503,0.0001575498,0.0001351795,0.00002254587],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006365944,0.0002362359,0.001366521,0.0003733666,0.0002064143,0.0000609741,0.4182054,0.00001113369,0.007484896,0.4879677,0.0729057,0.011118],"study_design_scores_gemma":[0.0002044824,0.00005244587,0.001339677,0.00005818156,0.00002165065,0.000003637818,0.01557845,0.00001268122,0.0001675038,0.0002092077,0.982265,0.00008707168],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7199778,0.01857949,0.00001522102,0.001100671,0.001768165,0.0001430309,0.00006317154,0.00006148033,0.2582909],"genre_scores_gemma":[0.9915982,0.001129703,0.00003209893,0.000246774,0.0006852509,0.000008100759,0.000009339078,0.000008669786,0.00628185],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9093593,"threshold_uncertainty_score":0.6671543,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2102815654","doi":"10.1017/s0017383506000040","title":"INTERTEXTUALITY AS IRONY: HERACLES IN EPIC AND IN SOPHOCLES","year":2006,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Literature; Mythology; Philosophy; The Renaissance; Irony; Virtue; Art; Comedy; Cicero; Classics; History; Art history; Theology","authors":[{"name":"Vayos Liapis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01956720864131706,"gpt":0.3041703453665289,"spread":0.2846031367252119,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002654933,0.00005934583,0.0001371812,0.00004719307,0.000126385,0.00003386207,0.00005438286,0.00005134633,0.00003028932],"category_scores_gemma":[0.00007001131,0.00005088251,0.00001385246,0.0001357711,0.0003347723,0.0001020889,0.00007679361,0.00007856514,0.000009607012],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002939016,"about_ca_system_score_gemma":0.00001584397,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.01889508,"about_ca_topic_score_gemma":0.2500314,"domain_scores_codex":[0.9993629,0.00007911197,0.0001248735,0.0001537595,0.0001002349,0.0001791085],"domain_scores_gemma":[0.9997788,0.0001163446,0.00002138482,0.00004368091,0.000008231917,0.00003152429],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0000356264,0.0001723283,0.8744662,0.00004033256,0.000007719557,0.00005791653,0.01807426,0.000001214398,0.0003193284,0.033652,0.0009754654,0.07219762],"study_design_scores_gemma":[0.0002597694,0.00002096738,0.9400319,0.00004202349,0.000002293892,0.000001031113,0.003751395,0.00001196688,0.00001989524,0.04136527,0.01439697,0.00009651934],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9815539,0.001163416,7.828079e-7,0.01050278,0.00003491241,0.00007123694,0.00000175823,0.0000147999,0.006656484],"genre_scores_gemma":[0.9976237,0.0005218511,0.00002447759,0.0001633282,0.00005990254,0.000003863422,6.080691e-7,0.000002505427,0.001599799],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2311363,"threshold_uncertainty_score":0.9876382,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1994325143","doi":"10.1017/s0017383508000521","title":"PLATO'S PRISONS","year":2008,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"The Republic; State (computer science); Law; Politics; Optimism; Rule of law; Code (set theory); Work (physics); Sociology; Political science; Philosophy; Epistemology; Engineering","authors":[{"name":"Virginia Hunter","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05070979673120392,"gpt":0.3008051711817153,"spread":0.2500953744505114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007769277,0.00003752441,0.00007612833,0.00001547675,0.0007203592,0.000009958099,0.00005655181,0.00003490537,0.00006091477],"category_scores_gemma":[0.00006663245,0.00003038886,0.00002083312,0.00009395686,0.0003691204,0.00006374084,0.00004747407,0.00005027949,0.00005857191],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000009144974,"about_ca_system_score_gemma":0.0000240134,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003868402,"about_ca_topic_score_gemma":0.001943234,"domain_scores_codex":[0.9995632,0.00002013192,0.00004928001,0.00009050922,0.0001274502,0.0001494387],"domain_scores_gemma":[0.9998078,0.00005569341,0.0000137246,0.00004537616,0.00001591996,0.00006147512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003031509,0.0002719929,0.2977944,0.00003405751,0.0001178528,0.0002224968,0.1442108,8.515263e-7,0.0004709362,0.1744065,0.2938328,0.08860696],"study_design_scores_gemma":[0.000107366,0.00002496477,0.1410397,0.0000061051,0.000004960028,0.000004614516,0.001261082,0.000004464338,0.00001946139,0.001400281,0.8560398,0.0000872231],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9341769,0.0003906792,0.00001423576,0.01862984,0.0001021409,0.00006178717,0.000002372269,0.00006037726,0.04656169],"genre_scores_gemma":[0.9781203,0.0008849384,0.00009134413,0.0002107787,0.0001473771,0.000002300623,3.307574e-7,0.00000230536,0.02054027],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.562207,"threshold_uncertainty_score":0.5540493,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2139830766","doi":"10.1017/s0017383511000246","title":"Between History and Myth: Septimius Severus and Leptis Magna","year":2012,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Innovation Cluster (Canada)","funders":"","keywords":"Emperor; Wadi; Mythology; Ancient history; Politics; History; Capital (architecture); Classics; Archaeology; Law; Political science","authors":[{"name":"Orietta Dora Cordovana","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05237784128664513,"gpt":0.2866924384044532,"spread":0.2343145971178081,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002471652,0.00007962527,0.0001560157,0.00002957002,0.000330621,0.00002044701,0.00004529973,0.00007132946,0.00007726088],"category_scores_gemma":[0.00005027905,0.00006828938,0.00001804783,0.00004863749,0.0005683161,0.0002088523,0.000119976,0.00008094371,0.00001639449],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004670838,"about_ca_system_score_gemma":0.0000162778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008276385,"about_ca_topic_score_gemma":0.0007512026,"domain_scores_codex":[0.9993277,0.00004943926,0.00007899768,0.0001398556,0.0001360024,0.0002679876],"domain_scores_gemma":[0.9996088,0.0001130864,0.00002907039,0.00005615873,0.00001545787,0.0001774815],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001095798,0.0000560737,0.5697725,0.00007978026,0.00008606173,0.000009170729,0.06773838,2.972512e-8,0.0001523619,0.005769111,0.08210322,0.2742223],"study_design_scores_gemma":[0.0001172857,0.00002765326,0.3919054,0.000009330871,0.00002797534,0.000001941623,0.0009704511,0.000001245224,0.000002823595,0.0003310802,0.6064964,0.0001083717],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9620603,0.0106503,0.000006245688,0.007549689,0.0001895643,0.00009538097,0.000008976117,0.00004499663,0.0193946],"genre_scores_gemma":[0.9803122,0.001671478,0.000153145,0.0003083209,0.0004267462,0.000002951705,0.000001028275,0.000005820425,0.01711835],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5243932,"threshold_uncertainty_score":0.278476,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4243571313","doi":"10.1017/s0017383518000177","title":"Latin Literature","year":2018,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philology; Tone (literature); Scholarship; Literature; Reading (process); Interpretation (philosophy); Style (visual arts); History; Linguistics; Philosophy; Art; Sociology; Law; Feminism","authors":[{"name":"R. Chris Whitton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02663802409974808,"gpt":0.3084415247051002,"spread":0.2818035006053521,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009851164,0.00003425125,0.00005614663,0.00001451269,0.0004227409,0.00004762886,0.00005073898,0.00004113136,0.00008739062],"category_scores_gemma":[0.00007660139,0.00002544371,0.00001452342,0.0001425292,0.0003441721,0.00006217642,0.00004471009,0.00004580217,0.00007093709],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000005573278,"about_ca_system_score_gemma":0.000009434319,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000133736,"about_ca_topic_score_gemma":0.003278057,"domain_scores_codex":[0.9996346,0.00002238132,0.00003937191,0.00008654489,0.00009377889,0.0001233691],"domain_scores_gemma":[0.9998265,0.00003325262,0.00001163766,0.00004381628,0.00004090026,0.00004389245],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002950653,0.00008970722,0.05191479,0.0000405825,0.00005972564,0.00003395702,0.2601824,2.665624e-8,0.0009806422,0.2876759,0.1762561,0.2227367],"study_design_scores_gemma":[0.00007801897,0.00005035044,0.06090759,0.00002850456,0.000004463988,4.108392e-7,0.001123142,0.000004696108,0.00003318017,0.007350296,0.9303448,0.0000745759],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8737722,0.0006921542,0.000007988127,0.03376287,0.0002668095,0.00007059707,0.000005406653,0.00006701253,0.09135496],"genre_scores_gemma":[0.9580067,0.000214937,0.0001281519,0.0004596439,0.0007548911,0.00000129281,6.375856e-7,0.000002132972,0.0404316],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7540887,"threshold_uncertainty_score":0.3251424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414171621","doi":"10.1017/s0017383525100430","title":"Roman History","year":2025,"lang":"en","type":"article","venue":"Greece and Rome","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politics; Roman Empire; Scholarship; Quarter (Canadian coin); Argument (complex analysis); Empire; Period (music); Function (biology)","authors":[{"name":"Federico Santangelo","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02719755959796371,"gpt":0.2936758472576471,"spread":0.2664782876596833,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000109136,0.00003203924,0.00006758064,0.00002699456,0.0002357655,0.000009039854,0.00006166688,0.00003126222,0.00009021842],"category_scores_gemma":[0.00006385047,0.00002761009,0.00001893791,0.00007064694,0.0002576658,0.0000421691,0.00005473909,0.00004198022,0.00002128769],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007338032,"about_ca_system_score_gemma":0.00005139497,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007377251,"about_ca_topic_score_gemma":0.005160922,"domain_scores_codex":[0.9996586,0.00002429031,0.00004575136,0.00008770027,0.00007473122,0.0001088787],"domain_scores_gemma":[0.9998513,0.00004701079,0.0000102141,0.000047356,0.00001466564,0.00002938253],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005652078,0.00004123669,0.01134389,0.0000239708,0.0000317221,0.000007858307,0.01043155,5.226185e-8,0.0001588436,0.4766744,0.4415978,0.05968301],"study_design_scores_gemma":[0.00005021353,0.00000687716,0.03343856,0.00000926032,0.000006035758,6.701391e-8,0.0006212817,0.000002093406,0.000003249451,0.003728817,0.9620979,0.00003564593],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2960488,0.00494328,0.00002375899,0.04909216,0.0007113864,0.00009794695,0.000001276835,0.0001012755,0.6489801],"genre_scores_gemma":[0.7585713,0.0004692581,0.00004243499,0.0009284504,0.0001018392,0.000003686044,3.246433e-7,0.000001685155,0.2398811],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5205001,"threshold_uncertainty_score":0.2879916,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414171534","doi":"10.1017/s001738352510034x","title":"PLATO’S MOTLEY: DECEPTION IN THE <i>STATESMAN</i>","year":2025,"lang":"en","type":"article","venue":"Greece and Rome","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Motley; Chorus; Criticism; Identity (music); Deception; Scholarship; Melody; Divination","authors":[{"name":"Marjorie O’Rourke Boyle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01243205981112706,"gpt":0.3015964739095069,"spread":0.2891644140983798,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002154708,0.00003220749,0.00004652463,0.00002778568,0.0002662293,0.00002601632,0.00008078458,0.00002897806,0.00002794932],"category_scores_gemma":[0.00003257361,0.0000230079,0.00001324449,0.000160992,0.000338414,0.00005790529,0.00001249361,0.00005832299,0.0000126319],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001823056,"about_ca_system_score_gemma":0.0001974776,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00292277,"about_ca_topic_score_gemma":0.002338195,"domain_scores_codex":[0.9996119,0.00005854418,0.00005988066,0.0000643405,0.00008608349,0.0001192211],"domain_scores_gemma":[0.9997802,0.0001243829,0.00001253455,0.00004934079,0.00001313916,0.00002035917],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001909316,0.00000849964,0.006370376,0.00000234134,0.000002127448,0.000002443749,0.001339885,0.000001939732,0.000005877819,0.9878652,0.002224142,0.002175276],"study_design_scores_gemma":[0.0001223374,0.00001000307,0.02527594,0.00001732382,0.000007244045,0.000001560671,0.003683639,0.000009446841,0.000005221898,0.0170598,0.9537494,0.00005811547],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4596257,0.0004841864,0.0001763027,0.01358712,0.0001635858,0.0001165833,0.000008894007,0.00002135475,0.5258163],"genre_scores_gemma":[0.9944371,0.0001887533,0.00004236789,0.002446674,0.00005400081,0.00000457854,0.000002608561,8.347184e-7,0.002823059],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9708054,"threshold_uncertainty_score":0.4418373,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}