{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"630f5f130f86","filters":{"venue":"HISTOIRE(S) de l'Amérique latine"}},"results":[{"id":"W2253170089","doi":"","title":"« Mientras llega el día » (1990) de Juan Valdano : vers un nouvel ordre social pour l’Équateur ou l’avènement du nouveau métis, archétype de l’équatorianité","year":2010,"lang":"fr","type":"article","venue":"HISTOIRE(S) de l'Amérique latine","topic":"Caribbean and African Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Metis; Art; Philosophy; Ethnology; History","authors":[{"name":"Nicole Fourtané","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008740182836438109,"gpt":0.2082679594217582,"spread":0.1995277765853201,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000689604,0.0008813701,0.0007797156,0.000187147,0.002685938,0.0005831376,0.0006297894,0.0007513965,0.005180084],"category_scores_gemma":[0.0001408763,0.0008951546,0.0006191838,0.0002572169,0.0007824319,0.0003754577,0.0001597466,0.001988266,0.0002531251],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008295296,"about_ca_system_score_gemma":0.000855711,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003061888,"about_ca_topic_score_gemma":0.01767181,"domain_scores_codex":[0.9957156,0.0002584478,0.0008401886,0.0008210121,0.0005574203,0.001807387],"domain_scores_gemma":[0.997804,0.000162214,0.0004571537,0.0005460086,0.0003717458,0.0006588922],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002124904,0.0008161127,0.0009356206,0.0002391004,0.0002091861,0.0003726274,0.06523602,0.00001171391,0.008974934,0.653194,0.265519,0.004279147],"study_design_scores_gemma":[0.002075508,0.000275307,0.001374192,0.0001821356,0.0003061984,0.0001797816,0.01020584,0.0002975988,0.0008583143,0.005800068,0.9773695,0.00107555],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4361275,0.0121156,0.00108117,0.09968712,0.02004906,0.001725161,0.003784022,0.0008654713,0.4245648],"genre_scores_gemma":[0.8364955,0.0002948394,0.0009726111,0.003411795,0.01223405,0.00009050719,0.0003374817,0.000181982,0.1459812],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7118505,"threshold_uncertainty_score":0.9993499,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1589364676","doi":"","title":"La disparition de l’Indien et la figure du métis dans « Don Goyo » de Demetrio Aguilera Malta","year":2010,"lang":"fr","type":"article","venue":"HISTOIRE(S) de l'Amérique latine","topic":"Indigenous Cultures and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Art","authors":[{"name":"Caroline Berge","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007110714706547238,"gpt":0.2469681020524608,"spread":0.2398573873459136,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002807504,0.0004391739,0.0004655657,0.0001696937,0.002389861,0.0001962086,0.0006434299,0.00129915,0.001443229],"category_scores_gemma":[0.0005289586,0.0004906023,0.0003055837,0.0005631738,0.001313894,0.0004077017,0.0001017944,0.00175376,0.0001063721],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002024434,"about_ca_system_score_gemma":0.001151482,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.05134847,"about_ca_topic_score_gemma":0.4094072,"domain_scores_codex":[0.9958043,0.001273804,0.0005104817,0.0005726598,0.0004874856,0.001351316],"domain_scores_gemma":[0.9979946,0.0004698386,0.0003720252,0.0004584627,0.0001745702,0.0005305172],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001055671,0.001099416,0.04935925,0.0003675414,0.0001086658,0.0008417562,0.3332706,0.0002682275,0.0269249,0.4862076,0.0841936,0.01725292],"study_design_scores_gemma":[0.0005686795,0.0001186027,0.02996532,0.000159585,0.0000968241,0.000245216,0.002650169,0.0003568165,0.0002441401,0.002200557,0.9628182,0.0005759166],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5822335,0.005194777,0.001845781,0.0121534,0.002266571,0.0005287501,0.0001811868,0.0002479872,0.395348],"genre_scores_gemma":[0.9095584,0.001463142,0.005393667,0.001541526,0.001522484,0.00009400709,0.0001040988,0.00009911134,0.08022361],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8786246,"threshold_uncertainty_score":0.9999974,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1767843938","doi":"","title":"Masques équatoriens : la quête de l’identité métisse dans « El chulla Romero y Flores » de Jorge Icaza (1958)","year":2010,"lang":"fr","type":"article","venue":"HISTOIRE(S) de l'Amérique latine","topic":"Caribbean and African Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanities; Art","authors":[{"name":"Béatrice Ménard","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005167474205195599,"gpt":0.2111405159972576,"spread":0.205973041792062,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006020626,0.0006639082,0.0006705485,0.0001644446,0.00188105,0.0007222095,0.0005435357,0.0006808944,0.002387042],"category_scores_gemma":[0.0001739676,0.0006633321,0.000469679,0.0002106465,0.001093867,0.0005060687,0.0001742899,0.001692835,0.0001114522],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003910917,"about_ca_system_score_gemma":0.0003374973,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003512966,"about_ca_topic_score_gemma":0.03334862,"domain_scores_codex":[0.9967723,0.000303741,0.0006770121,0.0006640612,0.0003779898,0.001204835],"domain_scores_gemma":[0.997932,0.0001854,0.0003198791,0.0007141378,0.0002479943,0.0006006571],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007556316,0.0004066635,0.002284533,0.0002761883,0.000126063,0.0006859822,0.1343315,0.00001041449,0.02673168,0.7202278,0.1122283,0.002615321],"study_design_scores_gemma":[0.0006783266,0.0001606554,0.002007548,0.0002931769,0.0001939295,0.0005130406,0.008352499,0.0002642703,0.001714386,0.007708684,0.9773017,0.0008118311],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6148964,0.01997175,0.0005767278,0.01143541,0.005696997,0.0005491375,0.001689087,0.0005346357,0.3446499],"genre_scores_gemma":[0.663298,0.0004887035,0.001001768,0.001226624,0.004853735,0.00006758528,0.0001693993,0.0001295126,0.3287647],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8650733,"threshold_uncertainty_score":0.9995818,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}