{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":32,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":32,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"d36f3c44ddbb","filters":{"venue":"Harvard Theological Review"}},"results":[{"id":"W1982655134","doi":"10.1017/s0017816013000230","title":"“Gentile Christianity” as a Category in the Study of Christian Origins","year":2013,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Christianity; Judaism; Gospel; Religious studies; Early Christianity; Theology; Philosophy; Terminology; History; Linguistics","authors":[{"name":"Terence L. Donaldson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04618789691986172,"gpt":0.2807486418386987,"spread":0.234560744918837,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004346516,0.0001296229,0.0003629061,0.00003780568,0.0001263429,0.00006389656,0.0003338309,0.00002747766,0.04469127],"category_scores_gemma":[0.0002215809,0.00006135401,0.0001038886,0.0001225055,0.0001973035,0.00009830676,0.0000737245,0.00017802,0.002292446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001625912,"about_ca_system_score_gemma":0.000008607018,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004368533,"about_ca_topic_score_gemma":0.0007943072,"domain_scores_codex":[0.9987354,0.000293809,0.0004097894,0.0001771514,0.0002031271,0.0001807632],"domain_scores_gemma":[0.9993274,0.0001776455,0.0001207353,0.0002304438,0.0001097319,0.00003400369],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001555848,0.001290238,0.0005895599,0.0005370548,0.0000608565,0.00001028369,0.0125828,3.659136e-7,0.000003798969,0.8385997,0.1286622,0.01764757],"study_design_scores_gemma":[0.0001650318,0.0006297005,0.005919375,0.0002525199,0.00004649295,0.000001978467,0.004688611,0.00001217947,8.701743e-7,0.006778799,0.9814057,0.00009876606],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4377796,0.0699589,0.00003025139,0.003206006,0.0003884641,0.004784153,0.00001543189,0.00008327087,0.4837539],"genre_scores_gemma":[0.9816191,0.01133964,0.000004232106,0.00626175,0.00008227961,0.0003334273,0.000004982081,0.000005212541,0.0003493558],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8527435,"threshold_uncertainty_score":0.9984844,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3165292673","doi":"10.1017/s0017816021000122","title":"Rethinking Divine Hiddenness in the Hebrew Bible: The Hidden God as the Hostile God in Psalm 88","year":2021,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Philosophy; Hebrew Bible; Meaning (existential); Literature; Hebrew; Theology; Biblical studies; Epistemology; Art","authors":[{"name":"Olga Fabrikant-Burke","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05660471729922426,"gpt":0.2815726007388415,"spread":0.2249678834396173,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00198624,0.0002173091,0.0004464396,0.00004566515,0.0004448341,0.0002906355,0.0007608021,0.00007077584,0.02457342],"category_scores_gemma":[0.00156417,0.00007974896,0.0002122324,0.0006097259,0.0004406756,0.0001429337,0.0003504229,0.0006564357,0.0008759822],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003207688,"about_ca_system_score_gemma":0.00003065797,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002377001,"about_ca_topic_score_gemma":0.001618624,"domain_scores_codex":[0.997357,0.001079315,0.0005288901,0.0003203183,0.0003544306,0.0003600123],"domain_scores_gemma":[0.9976606,0.001562404,0.0001395094,0.0004844127,0.0001211084,0.00003200383],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001533764,0.000116282,0.0003475026,0.0002362612,0.00003067949,0.00004862905,0.00778084,4.992719e-7,0.000002397131,0.9134834,0.04141607,0.03652211],"study_design_scores_gemma":[0.0001312216,0.00007674112,0.004230895,0.001288782,0.00004804208,0.00002214337,0.00124622,0.00002598507,0.000003745386,0.08623429,0.906559,0.0001329212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.03139267,0.4356443,0.00003700453,0.1821895,0.0008242336,0.001960095,0.00003204874,0.0001082278,0.3478119],"genre_scores_gemma":[0.7498724,0.1331488,0.00001649978,0.114603,0.0003861221,0.0003371586,0.00002050509,0.00001600945,0.001599525],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8651429,"threshold_uncertainty_score":0.999902,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2118711588","doi":"10.1017/s0017816009000741","title":"Nahmanides and Rashi on the One Flesh of Conjugal Union: Lovemaking vs. Duty","year":2009,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Kabbalah; Philosophy; Duty; Torah; Literature; Temporality; Exegesis; Jewish mysticism; Mysticism; Theology; Art; Aesthetics; Judaism; Epistemology","authors":[{"name":"James A. Diamond","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06568189571977724,"gpt":0.3135309409479979,"spread":0.2478490452282207,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001778889,0.0001112014,0.0003928606,0.00001226365,0.0002416946,0.00002483878,0.0002247419,0.00005813394,0.0004463518],"category_scores_gemma":[0.001465525,0.00006020774,0.00009572065,0.00014686,0.0005200406,0.00005323953,0.00006406172,0.0001344458,0.0001609283],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001445924,"about_ca_system_score_gemma":0.00002051971,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001764791,"about_ca_topic_score_gemma":0.00005281141,"domain_scores_codex":[0.9985,0.0005821843,0.0002390804,0.0001815747,0.0002692764,0.0002278796],"domain_scores_gemma":[0.999043,0.0005285018,0.0001297746,0.0001622529,0.0000715373,0.000064896],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009530322,0.00004378783,0.001439248,0.00007518446,0.00001389044,0.000002891405,0.0001513714,4.795684e-8,0.00000987691,0.9367566,0.0005314137,0.06096621],"study_design_scores_gemma":[0.0003260303,0.0006970823,0.0532473,0.005848824,0.0001414995,0.000005604741,0.000885534,0.000001873181,0.00006163893,0.176807,0.7616404,0.0003371332],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06225481,0.2651768,0.0002677798,0.04562252,0.000267316,0.001796692,0.00001318675,0.0001544308,0.6244465],"genre_scores_gemma":[0.8828636,0.1083078,0.00005043065,0.008068477,0.00009386415,0.000007327852,7.871149e-7,0.00000256459,0.0006051278],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8206087,"threshold_uncertainty_score":0.488724,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2126436685","doi":"10.1017/s0017816003000518","title":"Exploring the Ethiopic <i>Book of the Cock</i>, An Apocryphal Passion Gospel from Late Antiquity","year":2003,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"African history and culture analysis","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Passion; Apostles; Gospel; Narrative; Literature; Harmony (color); Art; Philosophy; Classics; History; Visual arts; Psychology","authors":[{"name":"Pierluigi Piovanelli","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1135751429629847,"gpt":0.3108500203991841,"spread":0.1972748774361994,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001821472,0.0001269138,0.0003690358,0.000008006105,0.0006700511,0.00001834697,0.0006281008,0.00007625449,0.005680031],"category_scores_gemma":[0.001218475,0.00005519094,0.0003092064,0.000380906,0.000618706,0.0002075524,0.0000678621,0.0002876084,0.0001753964],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003399769,"about_ca_system_score_gemma":0.00006526739,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000135206,"about_ca_topic_score_gemma":0.0001446956,"domain_scores_codex":[0.9961689,0.0026605,0.0003008577,0.0002432721,0.0003929306,0.0002335827],"domain_scores_gemma":[0.9988782,0.000272597,0.0002118346,0.0004559912,0.00008587991,0.00009549027],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001672732,0.0002046679,0.001838532,0.0001092777,0.00009450369,0.000007225985,0.007925454,0.00000687514,0.0003130926,0.9589517,0.008200131,0.02233178],"study_design_scores_gemma":[0.00004405835,0.00002414133,0.002103783,0.000263123,0.0001335295,3.332222e-7,0.000408184,0.000001143537,0.0001264092,0.009171918,0.987629,0.00009440255],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3225006,0.1399921,0.0007361703,0.01155098,0.001516556,0.002223672,0.00003804383,0.0002559216,0.5211859],"genre_scores_gemma":[0.8377368,0.1500162,0.0001050201,0.007539606,0.000132487,0.00005559753,0.000003150738,0.00000781477,0.004403306],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9794288,"threshold_uncertainty_score":0.9952289,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2145971624","doi":"10.1017/s0017816004000719","title":"An Exploration of Valentinian Paraenesis: Rethinking Gnostic Ethics in the <i>Interpretation of Knowledge</i> (NHC XI,1)","year":2004,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Interpretation (philosophy); Philosophy; Epistemology; Geology; Linguistics","authors":[{"name":"Philip L. Tite","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.160687307404668,"gpt":0.3353512126388714,"spread":0.1746639052342034,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001616798,0.0001486543,0.0004873945,0.00003681017,0.0001920444,0.00001904745,0.0003188102,0.00009511941,0.0002405599],"category_scores_gemma":[0.001327998,0.00008404045,0.0001652741,0.0001121775,0.0004513612,0.0001964978,0.00003412953,0.0003526274,0.00009348596],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002847818,"about_ca_system_score_gemma":0.00003653671,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006127088,"about_ca_topic_score_gemma":0.0003056299,"domain_scores_codex":[0.9980077,0.000731896,0.0006400508,0.0001998671,0.0002695436,0.000150903],"domain_scores_gemma":[0.9983692,0.0008823902,0.0002511593,0.000252043,0.0002116315,0.00003360152],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002914827,0.0003247585,0.00004944935,0.001427191,0.00001829502,0.000003548812,0.05687622,0.00004693286,0.00001312571,0.9379608,0.0001901346,0.003060379],"study_design_scores_gemma":[0.0002681298,0.0006479189,0.0001660922,0.004926982,0.0001724915,0.000002423003,0.0005762706,0.00003034417,0.00002056102,0.8247216,0.168264,0.0002032779],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0615678,0.5089386,0.01191065,0.03639331,0.002233572,0.005513905,0.000115889,0.000393042,0.3729332],"genre_scores_gemma":[0.9275173,0.07046545,0.00008181579,0.001694724,0.0001324925,0.00006007723,0.00001336587,0.000007296276,0.00002745013],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8659495,"threshold_uncertainty_score":0.342707,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122204610","doi":"10.1017/s0017816006001258","title":"Was Heracleon a Valentinian? A New Look at Old Sources","year":2006,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Gospel; New Testament; Philosophy; Early Christianity; History; Literature; Classics; Theology; Art","authors":[{"name":"Michael Kaler","is_ca":true},{"name":"Marie‐Pierre Bussières","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02983172713324856,"gpt":0.2247353633171718,"spread":0.1949036361839232,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002720963,0.000237501,0.0005529832,0.00002710435,0.0004594402,0.00005456253,0.0002361784,0.00004707539,0.07818451],"category_scores_gemma":[0.00007457343,0.0001525931,0.0003370993,0.00003925912,0.0003757207,0.00007488291,0.0001795117,0.0001535694,0.006508157],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001187872,"about_ca_system_score_gemma":0.00001725286,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003083405,"about_ca_topic_score_gemma":0.0007760476,"domain_scores_codex":[0.9985748,0.0001035743,0.0004172747,0.0003354462,0.000204868,0.0003640501],"domain_scores_gemma":[0.9993045,0.0001020057,0.0001677856,0.0002801153,0.00005822121,0.0000873189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001167304,0.00006253817,0.0002252906,0.000339349,0.0000213677,0.00001434333,0.0003182898,2.095402e-7,0.000004201529,0.6771984,0.3170828,0.004721596],"study_design_scores_gemma":[0.0002079916,0.00008020589,0.000599457,0.0006202175,0.0001000647,0.000008080166,0.00004363416,0.000001340094,0.000003478062,0.002141943,0.9959706,0.0002229789],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.004220358,0.1760496,0.0000177273,0.002501694,0.0004042239,0.0004130276,0.00001382708,0.0002011627,0.8161784],"genre_scores_gemma":[0.07317507,0.0984216,0.0002561861,0.01358418,0.003005887,0.00008874114,0.0000411892,0.0000480174,0.8113791],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.6788878,"threshold_uncertainty_score":0.9942654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2115753714","doi":"10.1017/s0017816004000793","title":"Transforming the Maimonidean Imagination: Aesthetics in the Renaissance Thought of Judah Abravanel","year":2004,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"The Renaissance; Aesthetics; Art; Imagination; Philosophy; Literature; Art history; Epistemology","authors":[{"name":"Aaron W. Hughes","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05304789205865241,"gpt":0.2722331433780017,"spread":0.2191852513193493,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009609122,0.0001467785,0.0003209109,0.00001612817,0.0001581559,0.00003428175,0.0005197224,0.00003252676,0.001903266],"category_scores_gemma":[0.0001685188,0.00005803258,0.0001762674,0.00009615211,0.0007935048,0.00009349042,0.00002903673,0.0002839572,0.0002214061],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001381674,"about_ca_system_score_gemma":0.00001992254,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001702834,"about_ca_topic_score_gemma":0.00004893839,"domain_scores_codex":[0.9987027,0.0002186004,0.0004125854,0.0001649208,0.0002995775,0.0002016331],"domain_scores_gemma":[0.9992692,0.000222108,0.0001129479,0.0002983053,0.00006368315,0.0000337064],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007515141,0.00008316444,0.000004890484,0.0002315747,0.000004844596,0.000009377164,0.001460533,0.00000171717,0.000006026397,0.9876038,0.0009126516,0.009673921],"study_design_scores_gemma":[0.0001445011,0.00008213368,0.00006868907,0.0007863072,0.00003318816,0.000009651602,0.0001846246,0.000001894043,0.00002217138,0.3419531,0.6566372,0.00007657283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.006020686,0.07080591,0.0003487565,0.1529966,0.0004451342,0.001808025,0.00002664255,0.00007571498,0.7674725],"genre_scores_gemma":[0.9626622,0.0247761,0.00005576909,0.01141276,0.0002494765,0.00007370954,0.000006008673,0.000008923544,0.0007551235],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9566414,"threshold_uncertainty_score":0.9990091,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1964474784","doi":"10.1017/s001781600600126x","title":"Factualizing the Folklore: Stephen Carlson's Case against Morton Smith","year":2006,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hoax; Folklore; Gospel; Inscribed figure; Order (exchange); Classics; History; Literature; Art history; Philosophy; Art","authors":[{"name":"Scott Brown","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03196723282686007,"gpt":0.2350762451150006,"spread":0.2031090122881405,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006532922,0.0002412346,0.0004416317,0.00002648427,0.0005176132,0.0001312507,0.0002712892,0.00006396462,0.01016732],"category_scores_gemma":[0.000137076,0.0001176113,0.0002645397,0.00004548696,0.0004124853,0.0001218097,0.00007373608,0.0003191386,0.001027807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003943763,"about_ca_system_score_gemma":0.00002951996,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001003361,"about_ca_topic_score_gemma":0.0002011242,"domain_scores_codex":[0.9984406,0.0002999024,0.0004033629,0.000287828,0.0002434712,0.0003248288],"domain_scores_gemma":[0.9990255,0.0002425821,0.0001534132,0.0004057703,0.00009548492,0.00007727983],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008904913,0.00004792386,0.00001888937,0.0005333362,0.00002638187,0.0007079242,0.001487682,5.943059e-7,0.000004479607,0.8023907,0.1849063,0.009866911],"study_design_scores_gemma":[0.00009889921,0.00004942839,0.00002906162,0.0005529791,0.0001082274,0.0001195863,0.0001819323,0.000005209832,0.00000317183,0.002571051,0.9960943,0.0001861521],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.006250267,0.2134646,0.00004144902,0.001289333,0.000660431,0.0007675242,0.00006331819,0.0001782203,0.7772849],"genre_scores_gemma":[0.8594567,0.03731517,0.0001251849,0.0313211,0.003131445,0.0002398536,0.0001319219,0.00005658818,0.06822207],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8532064,"threshold_uncertainty_score":0.99975,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2170333575","doi":"10.1017/s0017816015000164","title":"<i>Simpliciores</i>,<i>Eruditi</i>, and the Noetic Form of God: Pre-Nicene Christology Revisited","year":2015,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Griffin; Philosophy; Stoicism; SOCRATES; Theology; Christianity; Christology; Church Fathers; Paganism; Simple (philosophy); Rhetoric; Religious studies; Classics; History; Literature; Art; Epistemology","authors":[{"name":"Dragoș Andrei Giulea","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04051275237483831,"gpt":0.2608885251092616,"spread":0.2203757727344233,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001298348,0.0002431512,0.001081376,0.00002720609,0.0001891721,0.00002166182,0.0003574679,0.00007865944,0.004096073],"category_scores_gemma":[0.00119974,0.000118796,0.0001973009,0.00006733499,0.002700988,0.00006607926,0.0003608557,0.0002336804,0.000267377],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001458458,"about_ca_system_score_gemma":0.0000249981,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000079745,"about_ca_topic_score_gemma":0.00005847621,"domain_scores_codex":[0.9980963,0.0004463535,0.0006384801,0.0002983758,0.0001741943,0.0003462838],"domain_scores_gemma":[0.9981057,0.0007597834,0.0003671675,0.0004267531,0.0002242216,0.0001163759],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001624914,0.00003875385,0.0001072976,0.0004880384,0.00006986603,0.000007284127,0.001379474,1.133429e-7,8.587327e-7,0.9668912,0.0272212,0.003633413],"study_design_scores_gemma":[0.0009859606,0.0002598811,0.000276412,0.0004467637,0.0002372514,0.00005412776,0.0001961155,0.000009579808,0.00000243125,0.08447955,0.912901,0.0001509643],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03100601,0.456963,0.0003371639,0.01619609,0.000800413,0.00304234,0.0001322257,0.000235184,0.4912876],"genre_scores_gemma":[0.8521745,0.1321964,0.00008923395,0.01211212,0.0003487596,0.0001558459,0.00001908599,0.00002224627,0.002881847],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8856798,"threshold_uncertainty_score":0.9968143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1967838372","doi":"10.1017/s0017816013000138","title":"Conquest and Form: Narrativity in Joshua 5–11 and Historical Discourse in Ancient Judah","year":2013,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"CONQUEST; Narrative; Narrativity; Historiography; Period (music); Literature; History; Extant taxon; Sociocultural evolution; Philosophy; Ancient history; Art; Sociology; Archaeology; Anthropology; Aesthetics","authors":[{"name":"Ian D. Wilson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04831902701746364,"gpt":0.2671877260460898,"spread":0.2188686990286262,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003272238,0.0001172182,0.0003632196,0.00003939218,0.00007457023,0.00005785987,0.00006117506,0.00003833916,0.004027274],"category_scores_gemma":[0.0002122825,0.00006790636,0.00003314541,0.00005346893,0.0002624726,0.0002082552,0.00008750518,0.00013866,0.000102201],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006828247,"about_ca_system_score_gemma":0.00000512831,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008237098,"about_ca_topic_score_gemma":0.001732135,"domain_scores_codex":[0.9991238,0.0001106442,0.0002819538,0.0002059568,0.00008620831,0.0001914062],"domain_scores_gemma":[0.9996474,0.0001125509,0.00005535032,0.0000789189,0.00004022416,0.00006555738],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001197071,0.0001916793,0.01084367,0.0005322198,0.000007747281,0.00000806009,0.002705416,6.626149e-8,0.000005759935,0.8735217,0.05996758,0.05220415],"study_design_scores_gemma":[0.0001684133,0.0001370782,0.02815618,0.0005179232,0.000008967319,0.000002794965,0.0001792953,0.0001099348,3.362082e-7,0.007812272,0.9627823,0.0001245425],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7937438,0.1293716,0.00004161664,0.01525967,0.0003360447,0.001640262,0.00001405998,0.00005906489,0.05953378],"genre_scores_gemma":[0.9599834,0.03316383,0.00002257063,0.005852048,0.00005415716,0.0001568035,0.000004396747,0.00000470177,0.0007581023],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9028147,"threshold_uncertainty_score":0.9968832,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396923277","doi":"10.1017/s0017816024000099","title":"A Representation of the Inauguration Ceremony of the Restored Temple? A (Tentative) Reinterpretation of the Bar Kokhba Tetradrachm","year":2024,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Reinterpretation; Temple; Ceremony; Bar (unit); Representation (politics); Art; Philosophy; Theology; Ancient history; History; Aesthetics; Physics; Political science; Law","authors":[{"name":"Jonathan Bourgel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0666515082621086,"gpt":0.2981539382272623,"spread":0.2315024299651537,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004160739,0.0001119006,0.0003510302,0.00001901537,0.0002769394,0.000006978832,0.000363558,0.00004445379,0.001259268],"category_scores_gemma":[0.001127202,0.00004285929,0.000378681,0.0001830479,0.001544991,0.00008373105,0.0002195046,0.0001971269,0.00001685422],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003632155,"about_ca_system_score_gemma":0.00003187782,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00012037,"about_ca_topic_score_gemma":0.0001597545,"domain_scores_codex":[0.9982245,0.0007243135,0.0005176714,0.0001743953,0.0002554102,0.0001037368],"domain_scores_gemma":[0.9986511,0.0005223688,0.0003366932,0.0003325639,0.000143996,0.00001323101],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004056294,0.00005085734,0.002034749,0.001107573,0.00009909616,6.030943e-7,0.01279243,0.00000432371,0.000314163,0.9711034,0.005448955,0.00700326],"study_design_scores_gemma":[0.0003336451,0.0003928552,0.1209141,0.008728918,0.0009077894,0.00001315915,0.002016988,0.0001793525,0.002135009,0.2157618,0.6483333,0.0002831238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3609423,0.2302327,0.001513732,0.058716,0.007830244,0.009437189,0.0003366016,0.0002533958,0.3307378],"genre_scores_gemma":[0.9917579,0.005451681,0.00003155691,0.0003981827,0.00005632048,0.00004438422,0.000002638493,0.000005872208,0.002251428],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7553416,"threshold_uncertainty_score":0.9996537,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2113707956","doi":"10.1017/s0017816005000891","title":"“Seal of Resemblance, Full of Wisdom, and Perfect in Beauty”: The Enoch/Meṭaṭron Narrative of <i>3 Enoch</i> and Ezekiel 28","year":2005,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Heaven; Regent; Narrative; Philosophy; Beauty; Literature; Theology; Art; Seal (emblem); Aesthetics; Biology","authors":[{"name":"Daphna Arbel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02596592176165944,"gpt":0.2633837821811904,"spread":0.2374178604195309,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006315921,0.0001155466,0.0005203417,0.00003525508,0.00006857515,0.00001018943,0.0001202821,0.00004109672,0.001496772],"category_scores_gemma":[0.0002768984,0.00005837652,0.00008350255,0.00008082631,0.0008515659,0.00008381694,0.0001022997,0.0001350928,0.000006392532],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007645132,"about_ca_system_score_gemma":0.000008314268,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004813497,"about_ca_topic_score_gemma":0.0003221933,"domain_scores_codex":[0.9989126,0.0002064292,0.0004482916,0.0001563762,0.0001355827,0.0001407016],"domain_scores_gemma":[0.999163,0.0003722983,0.0002062257,0.0001255058,0.0001034199,0.0000295871],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003283527,0.0002156927,0.00059738,0.002259749,0.00009598701,0.000001242468,0.01834576,0.000001687699,0.0007422699,0.9016349,0.009292753,0.06648427],"study_design_scores_gemma":[0.0006916508,0.00201752,0.006846663,0.003223845,0.0001179744,0.000005841946,0.002172307,0.000146831,0.000360649,0.009268877,0.9749203,0.0002275846],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5563208,0.3090825,0.00004197828,0.005105804,0.00009007377,0.001150304,0.00005877273,0.00001920384,0.1281305],"genre_scores_gemma":[0.9065347,0.09200418,0.00005753354,0.001101793,0.00005353263,0.00002359435,0.000002398109,0.000004054921,0.0002182384],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9656275,"threshold_uncertainty_score":0.999416,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2128014359","doi":"10.1017/s001781601300014x","title":"Images of Empire, Imaging the Self: The Significance of the Imperial Statue Episode in the<i>Acts of Peter</i>","year":2013,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Statue; Apostle; Apostles; Philosophy; Art; Legitimacy; Literature; History; Art history; Theology; Law; Political science","authors":[{"name":"Callie Callon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02368047724382811,"gpt":0.253461639234296,"spread":0.2297811619904679,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009004484,0.0001322828,0.0003714972,0.00001376957,0.0001521872,0.00004342844,0.000702668,0.00002122225,0.003163495],"category_scores_gemma":[0.0004111133,0.00003994008,0.0002355849,0.0001302238,0.0009938946,0.0001045311,0.0001561495,0.0001934213,0.00004117835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000841108,"about_ca_system_score_gemma":0.00001555193,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002751731,"about_ca_topic_score_gemma":0.0000680017,"domain_scores_codex":[0.9982636,0.0006372807,0.0005424409,0.0001348223,0.0002376147,0.0001842521],"domain_scores_gemma":[0.9981919,0.0008971816,0.0003550425,0.0003731729,0.0001677342,0.00001494848],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003695324,0.0002392406,0.001697201,0.001166705,0.00008822215,7.281915e-7,0.009742449,0.000002787633,0.0005307552,0.9244625,0.04779069,0.01424177],"study_design_scores_gemma":[0.0001811474,0.0001431739,0.02200842,0.0009804668,0.0001096065,0.00000279495,0.001100426,0.00004993426,0.0004074921,0.01873472,0.9561576,0.0001241929],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2047421,0.1520001,0.0001468378,0.04962359,0.00137978,0.01051225,0.0002792125,0.00007655949,0.5812396],"genre_scores_gemma":[0.9785719,0.01507094,0.00001611863,0.005973616,0.00008056206,0.000151302,0.000001337031,0.00000557198,0.0001286642],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9083669,"threshold_uncertainty_score":0.9977477,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2083927819","doi":"10.1017/s0017816003000488","title":"Midrash in Emil Fackenheim's Holocaust Theology","year":2003,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"The Holocaust; Judaism; Sophistication; Midrash; German; Jewish literature; Philosophy; History; Jewish studies; Theology; Classics; Religious studies; Art history; Psychoanalysis; Aesthetics; Psychology","authors":[{"name":"Robert Eisen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1000302557672294,"gpt":0.299676904567487,"spread":0.1996466488002576,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001244498,0.0002658214,0.0006864895,0.00005930337,0.0001728324,0.00005523082,0.0003600802,0.0001632072,0.03992659],"category_scores_gemma":[0.001043573,0.0001795702,0.0002457153,0.00007148611,0.0009182374,0.0001293035,0.00007953376,0.0005145409,0.004906625],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002798206,"about_ca_system_score_gemma":0.00003926075,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003521009,"about_ca_topic_score_gemma":0.0001412719,"domain_scores_codex":[0.9976327,0.0007406636,0.0005524322,0.0004094469,0.0001974054,0.0004673354],"domain_scores_gemma":[0.9989674,0.000279791,0.0001293924,0.0004144937,0.00009899129,0.000109913],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008733317,0.0000958644,0.00008804669,0.0003155488,0.00001941057,0.0000490612,0.000664118,3.747284e-7,0.000004199637,0.9915059,0.006325574,0.0009232078],"study_design_scores_gemma":[0.000176719,0.00006342623,0.00006616433,0.0004013565,0.00003238869,0.00001715415,0.00006501838,0.0000011322,0.000007319746,0.3468137,0.6521778,0.0001777958],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.003745727,0.03669457,0.00004135135,0.003427658,0.000962554,0.0005446423,0.00002563499,0.0001343794,0.9544235],"genre_scores_gemma":[0.9109845,0.05785441,0.00008797998,0.0216776,0.0003954214,0.0001136388,0.00003023901,0.00002747654,0.008828731],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9455947,"threshold_uncertainty_score":0.9958681,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1902110794","doi":"10.1017/s0017816001037051","title":"THE HERMENEUTICS OF SUSPICION: A CASE STUDY FROM HINDUISM","year":2001,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Hermeneutics; Philosophy; Interpretation (philosophy); Consciousness; Epistemology; Theology; Psychoanalysis; Psychology; Linguistics","authors":[{"name":"Arvind Sharma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0755232189054439,"gpt":0.3005530571685577,"spread":0.2250298382631138,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007364702,0.0001485875,0.0003799337,0.00001334419,0.0004399731,0.00007721689,0.000264412,0.00003509707,0.01331713],"category_scores_gemma":[0.0002136026,0.00007527764,0.000147594,0.00005478982,0.0003492971,0.00006282094,0.0001218944,0.0001785054,0.0003523931],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001660802,"about_ca_system_score_gemma":0.00002072708,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004798215,"about_ca_topic_score_gemma":0.004867785,"domain_scores_codex":[0.998516,0.0004145579,0.0004607548,0.0001982873,0.0002075869,0.0002027814],"domain_scores_gemma":[0.9988725,0.0003649322,0.0001669392,0.0003759058,0.0001553918,0.00006437928],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006598372,0.001540572,0.00962308,0.0002435729,0.0003852546,0.004756213,0.007080287,8.068747e-7,0.00002329134,0.8873195,0.01261718,0.07634427],"study_design_scores_gemma":[0.0002185968,0.0002927263,0.001089981,0.0002046173,0.0001417525,0.00008226646,0.002182339,0.000009185551,0.000004484106,0.02198749,0.9736563,0.0001302713],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9304802,0.00970306,0.000002728958,0.0008485357,0.0003872351,0.0008910392,0.00002285129,0.00004342801,0.05762092],"genre_scores_gemma":[0.966574,0.02856112,0.000004681825,0.0008156594,0.0001966675,0.00004591659,0.00000307021,0.000007951339,0.003791011],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9610391,"threshold_uncertainty_score":0.9875848,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2146348149","doi":"10.1017/s0017816006001143","title":"An Ordinal of Christ in Medieval","year":2006,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Pontifical Institute of Mediaeval Studies","funders":"","keywords":"Middle Ages; Vernacular; Ninth; Medieval history; Catalan; Old French; History; Parallels; Medieval Latin; Middle English; Ancient history; Classics; Linguistics; Literature; Art; Philosophy","authors":[{"name":"Roger E. Reynolds","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02485909115784247,"gpt":0.2538066207605469,"spread":0.2289475296027045,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005970034,0.0001153255,0.0004109401,0.00004195074,0.00004860466,0.00001647728,0.0001890215,0.0000437553,0.0256281],"category_scores_gemma":[0.0000802646,0.00007264053,0.0001039758,0.00004031403,0.0003177557,0.00009411827,0.0000192296,0.0001512166,0.0002899192],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001652583,"about_ca_system_score_gemma":0.0000193716,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007470753,"about_ca_topic_score_gemma":0.0003003222,"domain_scores_codex":[0.9989082,0.0001880945,0.0003924771,0.0001723558,0.0001723561,0.0001664783],"domain_scores_gemma":[0.9995168,0.00006859693,0.0001006649,0.0002008189,0.00006666664,0.0000464952],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002124718,0.0001540612,0.0001365604,0.0006043976,0.0000028938,0.00002066406,0.0003129976,2.207924e-7,0.00007736718,0.9820004,0.01387802,0.002791128],"study_design_scores_gemma":[0.0001216888,0.0001494936,0.0009360851,0.0008119234,0.00002386879,0.000003264947,0.00002327675,0.000003347485,0.00001199584,0.01093594,0.9868809,0.00009823251],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.009541729,0.1496497,0.00004053446,0.0003362627,0.0004446067,0.0004359103,0.00003538219,0.00006723937,0.8394486],"genre_scores_gemma":[0.9752889,0.01330049,0.0002911586,0.002841213,0.001036609,0.00004670733,0.00008054293,0.00001513867,0.007099222],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9730029,"threshold_uncertainty_score":0.9752626,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4308658777","doi":"10.1017/s001781602200030x","title":"Hide the Outcasts: Isaiah 16:3–4 and Fugitive Slave Laws","year":2022,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Opposition (politics); Slogan; Context (archaeology); Literature; Law; History; Art; Philosophy; Political science; Archaeology","authors":[{"name":"J. Blake Couey","is_ca":false},{"name":"Jeremy Schipper","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03581940514695658,"gpt":0.3228188250183693,"spread":0.2869994198714128,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001292387,0.00009715997,0.0002404462,0.000009413222,0.001198367,0.00002762293,0.0003015029,0.00002732655,0.01435591],"category_scores_gemma":[0.0009938345,0.00005774154,0.0001068652,0.0001772146,0.001612918,0.00004957653,0.0002338098,0.0002459151,0.0002442914],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001096613,"about_ca_system_score_gemma":0.0002715057,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000355019,"about_ca_topic_score_gemma":0.00004961444,"domain_scores_codex":[0.9979585,0.001066613,0.0001856028,0.0001876708,0.000324783,0.0002767994],"domain_scores_gemma":[0.9987668,0.0008305027,0.0000917798,0.0001514907,0.00004951003,0.0001098797],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003772619,0.00001581555,0.0002175417,0.00001787505,0.00001039592,0.000009030507,0.0001461972,3.81125e-7,4.741375e-7,0.9829412,0.01135982,0.005277558],"study_design_scores_gemma":[0.00004409373,0.00004479059,0.0002622854,0.00005060232,0.00003575151,0.00001693961,0.0006845428,5.803508e-7,3.64567e-7,0.02469388,0.9740785,0.00008767186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.001104175,0.03362931,0.0002646058,0.02595928,0.0002353064,0.0006403847,0.00009489806,0.00007261738,0.9379994],"genre_scores_gemma":[0.8822901,0.04886154,0.0001117013,0.05524069,0.0002276663,0.0001726037,0.00001257266,0.000006032817,0.01307712],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9627187,"threshold_uncertainty_score":0.9865451,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4237438348","doi":"10.1017/s001781601100023x","title":"What Purpose Did Paul Understand His Mission To Serve?","year":2011,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Apostle; Gospel; Scholarship; Character (mathematics); Order (exchange); Statement (logic); Philosophy; Classics; Task (project management); Theology; History; Literature; Epistemology; Art; Law; Political science; Mathematics","authors":[{"name":"Richard Last","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1582360166118207,"gpt":0.2899579036241251,"spread":0.1317218870123044,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003117174,0.0001681278,0.0003634552,0.00003341551,0.0002009671,0.0001274663,0.0002224549,0.00004851235,0.07992848],"category_scores_gemma":[0.000185584,0.00009429326,0.000171338,0.00008141618,0.0001468414,0.0003137282,0.0001453183,0.0001204172,0.003352708],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002996176,"about_ca_system_score_gemma":0.00000590466,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002892527,"about_ca_topic_score_gemma":0.00006852744,"domain_scores_codex":[0.9988855,0.0001201576,0.0003164952,0.0002654045,0.0001656449,0.0002468303],"domain_scores_gemma":[0.9993799,0.00007610886,0.00007642366,0.0002091256,0.0001059411,0.0001524868],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005556875,0.0001285027,0.00002781375,0.0004704734,0.0000382949,0.00001077219,0.004130215,5.310885e-8,0.000006422425,0.7020162,0.2186258,0.07448995],"study_design_scores_gemma":[0.00007144006,0.0003063262,0.0001569727,0.001615432,0.00004288496,0.000002050444,0.0005905977,0.000003670496,0.00001553798,0.024083,0.9729573,0.0001548386],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.005315081,0.2407112,0.001292868,0.01701542,0.002252245,0.002229421,0.00003483263,0.0003702453,0.7307788],"genre_scores_gemma":[0.3147341,0.5223692,0.0004260403,0.1390329,0.0005546052,0.0001382289,0.00003548741,0.00004468947,0.02266469],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.7543315,"threshold_uncertainty_score":0.9974233,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604656523","doi":"10.1017/s001781601500036x","title":"Heresiology in the Third-Century Mishnah: Arguments for Rabbinic Legal Authority and the Complications of a Simple Concept","year":2015,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Heresy; Argument (complex analysis); Judaism; Meaning (existential); Simple (philosophy); Philosophy; History; Epistemology; Theology","authors":[{"name":"Naftali S. Cohn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09534705517074943,"gpt":0.3247100638040567,"spread":0.2293630086333073,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001072713,0.00008941958,0.0003430369,0.00001238853,0.00014473,0.00003466144,0.0002390572,0.00003342775,0.0004664044],"category_scores_gemma":[0.0008420816,0.00003613451,0.0001073563,0.00005098577,0.0008065444,0.00005370837,0.00007509916,0.000123603,0.00002436984],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00000887235,"about_ca_system_score_gemma":0.00001166554,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000106384,"about_ca_topic_score_gemma":0.0001025035,"domain_scores_codex":[0.9988599,0.0004333408,0.0003338599,0.0001388127,0.00009612782,0.00013793],"domain_scores_gemma":[0.9986993,0.0008941927,0.00009748618,0.0001631595,0.0001158012,0.00003003837],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005170206,0.00005097428,0.00004489084,0.00008376411,0.00001684782,1.563568e-7,0.001643904,1.876262e-7,3.777357e-7,0.9589251,0.03521714,0.003964932],"study_design_scores_gemma":[0.000572121,0.0001710472,0.0007727524,0.0001101487,0.00004098086,0.000001674658,0.0007759669,0.00006758318,5.246173e-7,0.08091008,0.9165285,0.00004864589],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.04076988,0.5426599,0.001630924,0.08263595,0.0008927674,0.0110851,0.0003851082,0.0001239712,0.3198164],"genre_scores_gemma":[0.9604502,0.02122195,0.00004121985,0.0176738,0.00008562464,0.0003608358,0.00002596698,0.000004050588,0.0001363117],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9196804,"threshold_uncertainty_score":0.5106801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2998253393","doi":"10.1017/s001781601900035x","title":"<i>Triclinium</i> Trialectics: The <i>Triclinium</i> as Contested Space in Early Roman Palestine","year":2019,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Palestine; Space (punctuation); New Testament; History; Gospel; Literature; Archaeology; Art; Ancient history; Classics; Philosophy; Linguistics","authors":[{"name":"Anthony Keddie","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04454650932523568,"gpt":0.2669909292286906,"spread":0.2224444199034549,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001614062,0.0003036294,0.0009687553,0.00005621286,0.0003436969,0.00003545502,0.000514704,0.0001250207,0.01065239],"category_scores_gemma":[0.002395471,0.0001622833,0.0003000854,0.0002181077,0.0009453261,0.000110061,0.0002501007,0.0006891994,0.007899011],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005251891,"about_ca_system_score_gemma":0.00004164553,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002730755,"about_ca_topic_score_gemma":0.0004665693,"domain_scores_codex":[0.997259,0.0007709775,0.0007659504,0.0004565682,0.000266607,0.0004809602],"domain_scores_gemma":[0.9962091,0.002819095,0.0003007921,0.000438316,0.0001381261,0.00009455143],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002947944,0.0002425771,0.01565232,0.0003495685,0.00007458008,0.00005805137,0.002899062,0.000001096676,0.000006068897,0.95679,0.01985499,0.003776938],"study_design_scores_gemma":[0.0007990616,0.0006348942,0.00399768,0.0004731591,0.0000960481,0.00001085602,0.0001008076,0.000003632093,0.000002362988,0.020837,0.9727969,0.0002476231],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1412359,0.1294323,0.00003823383,0.0189599,0.002267141,0.003826442,0.00002469833,0.0003576071,0.7038577],"genre_scores_gemma":[0.8986449,0.06115777,0.00003888211,0.01393471,0.000535049,0.0001828003,0.000009984063,0.00002414431,0.02547172],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9529419,"threshold_uncertainty_score":0.9928734,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1977025242","doi":"10.1017/s0017816010000659","title":"Reading the Bible in Occupied France: André Trocmé and Le Chambon","year":2010,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Sudbury","funders":"","keywords":"World War II; Resistance (ecology); Reading (process); History; Plateau (mathematics); Law; Ethnology; Political science; Economic history","authors":[{"name":"Alicia J. Batten","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02441392304673038,"gpt":0.238389899868272,"spread":0.2139759768215417,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004671993,0.0001259073,0.0004011523,0.00002028086,0.001004204,0.00005456106,0.0001550494,0.00004720772,0.003290056],"category_scores_gemma":[0.0002167501,0.00005530813,0.0001300968,0.0001114684,0.000345379,0.00007146625,0.00007419717,0.0003045803,0.0001621291],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002909179,"about_ca_system_score_gemma":0.000005234438,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001975485,"about_ca_topic_score_gemma":0.000446116,"domain_scores_codex":[0.9991605,0.00009062848,0.0002391641,0.0001951666,0.0001143855,0.0002001363],"domain_scores_gemma":[0.9995435,0.00015275,0.00006817857,0.0001410766,0.00004411954,0.00005032066],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001044751,0.00009377294,0.0009617055,0.0002721638,0.00004971515,0.00001137053,0.006782419,2.116121e-7,0.00008129947,0.9354575,0.02079472,0.0354847],"study_design_scores_gemma":[0.00009992639,0.0000281657,0.0006958781,0.0001354953,0.00003417819,0.000001928947,0.0002170115,0.000008411289,0.000001486024,0.009327609,0.9893441,0.0001058695],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5399961,0.1666498,0.0000485153,0.1700377,0.001026334,0.001579126,0.00002282405,0.0002387097,0.1204009],"genre_scores_gemma":[0.740965,0.2437271,0.00003897892,0.004516551,0.0003398544,0.00008831753,0.000004703622,0.000007843004,0.01031171],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9685493,"threshold_uncertainty_score":0.9976211,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2605718541","doi":"10.1017/s0017816015000255","title":"Valla-Style Determinism and the Intellectual Background of Luther's <i>De servo arbitrio</i>","year":2015,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"The Renaissance; Style (visual arts); Philosophy; Regret; Key (lock); Position (finance); Theology; Art; Literature; Art history; Computer science","authors":[{"name":"Anders Kraal","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08420347342237297,"gpt":0.2665858171887713,"spread":0.1823823437663983,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001418159,0.0001290282,0.0003930339,0.00001565601,0.0001120222,0.0000767813,0.0002217943,0.00004329499,0.004947929],"category_scores_gemma":[0.0004980563,0.0000607649,0.000120484,0.00002981489,0.0007242563,0.0001089623,0.0001016783,0.0001671342,0.0005816872],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001510142,"about_ca_system_score_gemma":0.00003652197,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007698202,"about_ca_topic_score_gemma":0.00003173646,"domain_scores_codex":[0.9988167,0.0003718155,0.0003514138,0.0001235735,0.0001670817,0.0001694252],"domain_scores_gemma":[0.9990652,0.0003671155,0.0001415034,0.0002120491,0.0001138452,0.0001003277],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000174072,0.00009676431,0.00002551589,0.0007671908,0.00006040582,0.000005415829,0.02013442,0.000001060635,0.000003890846,0.9404327,0.02586179,0.0124368],"study_design_scores_gemma":[0.000583853,0.0001117282,0.00003818312,0.0003126901,0.00006021918,0.00002630214,0.001157702,0.0002514373,0.000009778198,0.01697806,0.9803579,0.0001121307],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1970853,0.08372596,0.0009886818,0.003880747,0.0005007842,0.001540254,0.00006496105,0.0001930302,0.7120203],"genre_scores_gemma":[0.9550069,0.0347342,0.00009952137,0.006843982,0.0001554172,0.00003344366,0.000008194738,0.00001071051,0.003107653],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9544961,"threshold_uncertainty_score":0.9959617,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2492211221","doi":"10.1017/s0017816016000171","title":"The Many for One or One for the Many? Reading Mark 10:45 in the Roman Empire","year":2016,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Apostle; Proclamation; Gospel; Roman Empire; Elite; Reading (process); Classics; Art; History; Philosophy; Theology; Ancient history; Linguistics; Law; Politics; Political science","authors":[{"name":"Matthew Thiessen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1186718849958896,"gpt":0.3129041041068745,"spread":0.1942322191109849,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001933505,0.0001708063,0.0003587682,0.000017687,0.0008803344,0.0001655625,0.0006034692,0.00005157022,0.007381237],"category_scores_gemma":[0.001612843,0.00004719547,0.0002699781,0.00007419702,0.000398211,0.00009692061,0.0001065388,0.0001194382,0.0003323909],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002911019,"about_ca_system_score_gemma":0.000009533187,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001479915,"about_ca_topic_score_gemma":0.0002523286,"domain_scores_codex":[0.9985514,0.0002277399,0.0004365765,0.0002403234,0.0001820075,0.0003618951],"domain_scores_gemma":[0.994594,0.004761152,0.0001517455,0.0003458934,0.0001150184,0.00003217156],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000143644,0.00004523335,0.000006392477,0.0002010531,0.00004982349,4.160121e-7,0.0002924254,1.745345e-8,0.000002804618,0.7770854,0.1064919,0.1156809],"study_design_scores_gemma":[0.0002485934,0.0003486873,0.0005278181,0.001132,0.0001043744,0.000001380797,0.0002556923,0.00003314385,0.000002669308,0.03755655,0.95968,0.0001091035],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"review","genre_scores_codex":[0.001829202,0.1967388,0.01603857,0.4201708,0.00147867,0.0186642,0.0003716671,0.0002919095,0.3444163],"genre_scores_gemma":[0.3196484,0.4745095,0.0004578802,0.09530567,0.002678121,0.009863347,0.00003313808,0.00008070232,0.09742317],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.8531881,"threshold_uncertainty_score":0.9935262,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2796159643","doi":"10.1017/s0017816018000056","title":"Antioch 268 and Its Legacy in the Fourth-Century Theological Debates","year":2018,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Divinity; Theology; Philosophy; Christology; Classics; History","authors":[{"name":"Dragoș Andrei Giulea","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05389622406421882,"gpt":0.2854184793744848,"spread":0.231522255310266,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007740774,0.000167321,0.0003424397,0.0000316469,0.000283491,0.0001510857,0.000278674,0.00005953979,0.0171605],"category_scores_gemma":[0.0006301494,0.00007312903,0.0001063341,0.0001060577,0.0005956827,0.0001882316,0.0001376907,0.000214013,0.0009395355],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000008538579,"about_ca_system_score_gemma":0.000005089174,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001562371,"about_ca_topic_score_gemma":0.00008037974,"domain_scores_codex":[0.9986367,0.0003463361,0.0003203436,0.000261274,0.000161235,0.0002741383],"domain_scores_gemma":[0.9992263,0.0003899698,0.00008012269,0.0001535571,0.0001059405,0.00004411663],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001981566,0.00007144603,0.0001214342,0.0001255284,0.00001405591,0.00000631673,0.001005415,2.133218e-8,0.000003456435,0.9712068,0.01185833,0.01556741],"study_design_scores_gemma":[0.0001259636,0.0003596868,0.002501453,0.0004388,0.00003200253,0.0000125663,0.0003047786,0.0000654351,0.000003547774,0.01836251,0.9776646,0.0001286634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08964296,0.3272358,0.0001358385,0.01799087,0.0006171339,0.001712595,0.00001939318,0.0001598724,0.5624856],"genre_scores_gemma":[0.8423101,0.1318405,0.00002050664,0.0251035,0.0003343495,0.00006224882,0.000005082373,0.000005380012,0.0003183487],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9658062,"threshold_uncertainty_score":0.9998384,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1996441097","doi":"10.1017/s0017816012000223","title":"<i>Review Essay</i> War without End: The Popes and the Jews between Polemic and History","year":2012,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Religion, Theology, History, Judaism, Christianity","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University; Western University","funders":"","keywords":"Judaism; Scrutiny; Holy See; History; Classics; The Holocaust; Religious studies; Theology; Philosophy","authors":[{"name":"Robert A. Ventresca","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04153451680855454,"gpt":0.308994099873469,"spread":0.2674595830649145,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.01160748,0.0003235244,0.001062059,0.00002467444,0.0007606604,0.00002014073,0.0008219504,0.0001943532,0.001931231],"category_scores_gemma":[0.00398933,0.000153585,0.0002396,0.0001826238,0.005531231,0.0002046419,0.0002921679,0.0005801081,0.0004506721],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002282876,"about_ca_system_score_gemma":0.0001612248,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001257748,"about_ca_topic_score_gemma":0.0001167219,"domain_scores_codex":[0.9929649,0.00499894,0.0005895683,0.0004011047,0.0003957361,0.0006497328],"domain_scores_gemma":[0.996452,0.002113936,0.0004100598,0.0006213391,0.00008573529,0.0003169309],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004635758,0.00007838181,0.01489079,0.002559744,0.0001208535,0.000004047087,0.006223262,2.616643e-8,0.000005879793,0.5298296,0.3983245,0.04791658],"study_design_scores_gemma":[0.0002333179,0.00002633674,0.003591794,0.001639743,0.0004545059,0.00002141812,0.0001307213,3.255047e-7,4.864784e-7,0.009071898,0.9846081,0.0002213345],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.001665025,0.9378031,0.00006421255,0.01396106,0.0003358003,0.001489831,0.000007218051,0.00009847249,0.04457527],"genre_scores_gemma":[0.1876618,0.7843765,0.00007554809,0.0266548,0.0003134125,0.0001410177,0.000004575874,0.00001600054,0.0007563621],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.5862836,"threshold_uncertainty_score":0.9989811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2796270565","doi":"10.1017/s0017816018000068","title":"Coleridge as Philosopher of Missions","year":2018,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Christianity; Criticism; Reflection (computer programming); Order (exchange); Philosophy; Literature; History; Epistemology; Art; Religious studies; Computer science","authors":[{"name":"Stephen H. Ford","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04821348812192078,"gpt":0.2871594497852668,"spread":0.238945961663346,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002276106,0.0001121466,0.0003012515,0.00001504478,0.0001318945,0.00002755209,0.0001767802,0.00004676838,0.0998918],"category_scores_gemma":[0.000274351,0.00006497953,0.0001357319,0.00003840334,0.0005064767,0.00004428515,0.00004213353,0.0001227502,0.002745879],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003893693,"about_ca_system_score_gemma":0.00001590634,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006426663,"about_ca_topic_score_gemma":0.000002635162,"domain_scores_codex":[0.9992141,0.0001012018,0.000256202,0.0001573967,0.0001193614,0.0001517069],"domain_scores_gemma":[0.9993954,0.00008340475,0.00008767405,0.0002134187,0.0001498074,0.00007029489],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009295133,0.00005108414,0.00001043992,0.0002994307,0.0000120982,0.000004067554,0.0003637405,5.691396e-9,0.00003298553,0.9639195,0.03052693,0.004770456],"study_design_scores_gemma":[0.00007416085,0.0001899087,0.00008913285,0.001883005,0.00003173811,0.000006810986,0.00002938693,7.842286e-7,0.00004545536,0.02099279,0.9765671,0.00008965813],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.002497497,0.01516085,0.000008544389,0.001423575,0.0002177188,0.000218047,0.00003936796,0.00007979697,0.9803546],"genre_scores_gemma":[0.8937633,0.00992115,0.0002396817,0.01582526,0.001645407,0.00003385603,0.00002624582,0.00001875494,0.07852633],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.9460402,"threshold_uncertainty_score":0.9980306,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403038588","doi":"10.1017/s0017816024000208","title":"The Implications of Hephaestus’s Role as the Inventor of Metallurgy in the <i>Chronographia</i> of John Malalas","year":2024,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Maritime and Coastal Archaeology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"MacEwan University","funders":"","keywords":"Philosophy; Metallurgy; History; Materials science","authors":[{"name":"Benjamin Garstad","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02460947790363309,"gpt":0.263834182266786,"spread":0.2392247043631529,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001252229,0.0001193987,0.0003581321,0.00003826028,0.0001184112,0.00001976459,0.0006887896,0.00003295346,0.005637789],"category_scores_gemma":[0.0001848759,0.00004447872,0.000317235,0.0001851893,0.001749494,0.00005007315,0.0002159965,0.0001887382,0.00009116027],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003732682,"about_ca_system_score_gemma":0.00004122574,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002559151,"about_ca_topic_score_gemma":0.0007096338,"domain_scores_codex":[0.9984535,0.0004932061,0.0005560684,0.0001498839,0.0001678425,0.0001795283],"domain_scores_gemma":[0.9982477,0.001059156,0.0001517213,0.000437881,0.0000819315,0.00002158046],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000951229,0.00005895797,0.0001133907,0.0003915694,0.00005126606,0.000001357881,0.001244259,3.188972e-7,0.00002163275,0.9747889,0.001864045,0.02145477],"study_design_scores_gemma":[0.00003831072,0.0001438311,0.000564155,0.0003487157,0.00008532605,0.000009410959,0.0004109087,0.000008822357,0.00002195337,0.1988598,0.7994639,0.00004493682],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02118363,0.384976,0.00003843362,0.03330837,0.0002523797,0.001817139,0.00009130028,0.00004826056,0.5582845],"genre_scores_gemma":[0.8874348,0.1090854,0.00001284152,0.001990102,0.00005645762,0.0002035346,0.000008377812,0.000007057569,0.001201424],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8662512,"threshold_uncertainty_score":0.9952712,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4383068496","doi":"10.1017/s0017816023000184","title":"Subject Peoples and Civilizational Priority: Competition among Babylonians, Egyptians, and Judeans in the Hellenistic Era","year":2023,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"Social Sciences and Humanities Research Council of Canada; York University","keywords":"Greeks; Barbarian; Ethnic group; Subject (documents); Hegemony; Elite; Viewpoints; History; Ancient history; Classics; Literature; Political science; Sociology; Anthropology; Politics; Law; Art","authors":[{"name":"Philip A. Harland","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02762037884469814,"gpt":0.236414906742406,"spread":0.2087945278977079,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007721219,0.0001276966,0.0002510971,0.00005189427,0.0002610252,0.00007094145,0.0001295731,0.00003671715,0.003665277],"category_scores_gemma":[0.0002806086,0.00007923775,0.00005066084,0.00009461581,0.0006115917,0.00009165714,0.00006130368,0.0001664429,0.0007267247],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001702211,"about_ca_system_score_gemma":0.00002567639,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001754558,"about_ca_topic_score_gemma":0.0008097861,"domain_scores_codex":[0.9988711,0.0003000694,0.0002219299,0.0002292023,0.0001900462,0.0001876646],"domain_scores_gemma":[0.9993186,0.000412515,0.00006052548,0.0001378674,0.0000342781,0.0000362368],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006742774,0.00003938724,0.005493433,0.0008900429,0.000007913281,0.00002655865,0.003527449,8.357165e-7,0.000002500453,0.9837623,0.004845808,0.001397039],"study_design_scores_gemma":[0.000165645,0.00006498056,0.1243879,0.001169877,0.00004648912,0.00001396958,0.0005565679,0.0001305225,1.18647e-7,0.00794517,0.865351,0.000167808],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5532717,0.2242166,0.0005122966,0.01186744,0.001055502,0.004196053,0.0003189566,0.0007560362,0.2038054],"genre_scores_gemma":[0.9194542,0.07610775,0.00002345102,0.002187249,0.0001354895,0.00006711866,0.00007448415,0.00001114971,0.001939125],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9758171,"threshold_uncertainty_score":0.9972455,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2092912551","doi":"10.1017/s0017816011000551","title":"<i>Review Essay</i> Speak of the Devil: Hubert Wolf on Pope Pius XI and the Vatican Archives","year":2011,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"European history and politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Holy See; German; History; Classics; Perspective (graphical); Art history; Art; Philosophy; Theology; Visual arts; Archaeology","authors":[{"name":"Doris L. Bergen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06083041093658267,"gpt":0.2901713601438485,"spread":0.2293409492072658,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002369278,0.0001483635,0.000496412,0.000009700006,0.0003112286,0.00001011668,0.00071998,0.00003623317,0.002373248],"category_scores_gemma":[0.002667214,0.00006315185,0.0002333511,0.0001774525,0.002350227,0.0000414965,0.0001597886,0.000245786,0.0002448582],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001693609,"about_ca_system_score_gemma":0.00007657254,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006731259,"about_ca_topic_score_gemma":0.00004227371,"domain_scores_codex":[0.9958614,0.00305863,0.0003923967,0.0002027899,0.0002236148,0.0002611685],"domain_scores_gemma":[0.9981315,0.00102889,0.0002267792,0.0004666757,0.0000380307,0.0001081742],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001707072,0.0000448381,0.0001705737,0.0009262555,0.00001443567,0.000001944575,0.001555205,1.601408e-8,8.080002e-7,0.9811954,0.004296861,0.01177651],"study_design_scores_gemma":[0.0001155623,0.00005050455,0.001124931,0.005773325,0.0001339062,0.000003745679,0.0000385329,2.468439e-7,0.000005354554,0.03336991,0.9592867,0.00009725097],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.0008377179,0.1747251,0.00001548207,0.002837171,0.0001485207,0.0009261657,0.00000704853,0.0000310342,0.8204718],"genre_scores_gemma":[0.08564872,0.8567305,0.0001422666,0.05219889,0.0001023632,0.00003552573,0.000001117621,0.00001219603,0.005128403],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.9549899,"threshold_uncertainty_score":0.9985387,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408296694","doi":"10.1017/s0017816025000070","title":"Anthropology as a Dynamic Mediatorial Synergism? Exploring Calvin’s Account of Prelapsarian Participation","year":2025,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Anthropology; Philosophy; Sociology","authors":[{"name":"Clement Yung Wen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05472595693794794,"gpt":0.3154914261839794,"spread":0.2607654692460314,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004861307,0.0001462133,0.0004521665,0.00005826113,0.0001717449,0.00003807131,0.0002075197,0.0000706307,0.01897747],"category_scores_gemma":[0.0008007731,0.00009584307,0.0001422126,0.00006507316,0.0003982875,0.0002463778,0.00008669896,0.0001671941,0.0007189769],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004842631,"about_ca_system_score_gemma":0.00006120083,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001762077,"about_ca_topic_score_gemma":0.0001561179,"domain_scores_codex":[0.9986293,0.000221607,0.0005606541,0.0001898342,0.0001800527,0.0002185794],"domain_scores_gemma":[0.9991942,0.0001642953,0.000187179,0.0002510439,0.0001448111,0.00005844903],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004201335,0.0001056008,0.00006854341,0.0008365202,0.00004949521,0.000003356513,0.001484586,0.000003854538,0.00001570882,0.9789221,0.002192262,0.01627593],"study_design_scores_gemma":[0.0003457363,0.0001590936,0.001097924,0.001189281,0.0001485441,0.00000192822,0.0003150621,0.0003067048,0.00006675469,0.02903432,0.9671578,0.0001768115],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3767179,0.04469936,0.006518449,0.01104473,0.01551459,0.003388401,0.0001576652,0.0007390556,0.5412198],"genre_scores_gemma":[0.9670136,0.03018768,0.00003082099,0.001236809,0.0001447565,0.0001637636,0.00002965421,0.000006652508,0.001186281],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9649656,"threshold_uncertainty_score":0.9819193,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2962608212","doi":"10.1017/s0017816019000129","title":"Do as I Say, Not as They Do: Social Construction in the Epistle of Barnabas Through Canonical Interpretation and Ritual","year":2019,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Metaphor; Canon; Interpretation (philosophy); Scholarship; Epistemology; Sociology; Aesthetics; Literature; Philosophy; Theology; Linguistics; Art; Law; Political science","authors":[{"name":"Jason N. Yuh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0387626660264874,"gpt":0.300537546995425,"spread":0.2617748809689375,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005611265,0.0001321363,0.0003958455,0.00002391959,0.0001221142,0.00007505267,0.000165945,0.00006692293,0.009178875],"category_scores_gemma":[0.0003538782,0.00007054313,0.0001344054,0.00005916011,0.0004458748,0.0001517068,0.00008090148,0.0002202598,0.0004267925],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002096449,"about_ca_system_score_gemma":0.00001875727,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002603662,"about_ca_topic_score_gemma":0.0001221904,"domain_scores_codex":[0.9986829,0.0003395618,0.0003956296,0.000215309,0.0002109469,0.0001556996],"domain_scores_gemma":[0.9992321,0.0003832824,0.0001546565,0.0001219224,0.00008748728,0.000020597],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007052496,0.00004157171,0.0002108122,0.0002250728,0.0000218294,0.000001162047,0.006609984,1.687653e-7,0.000009604864,0.9710917,0.001514788,0.02020279],"study_design_scores_gemma":[0.0004626878,0.0006532538,0.003121749,0.001142776,0.00009359849,0.00002694289,0.004248574,0.00002953133,0.00001199134,0.1848845,0.8051014,0.0002230385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2732762,0.01858839,0.00007137695,0.008019892,0.0004422297,0.001260724,0.00003098009,0.00004020242,0.69827],"genre_scores_gemma":[0.976728,0.01456117,0.00003947437,0.008311315,0.00009961359,0.00003982724,0.000007845651,0.000005477082,0.0002073076],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8035866,"threshold_uncertainty_score":0.9917269,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2103407171","doi":"10.1017/s0017816012000302","title":"A Coptic Fragment from the<i>History of Joseph the Carpenter</i>in the Collection of Duke University Library","year":2013,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Fragment (logic); Witness; Apocrypha; Arabic; History; Classics; Reading (process); Literature; Art; Philosophy; Linguistics; Computer science; Programming language","authors":[{"name":"Alin Suciu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03143611701353759,"gpt":0.2381832608236839,"spread":0.2067471438101462,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006936767,0.00007031658,0.0002560053,0.000009257824,0.0001837919,0.000004715104,0.0005121353,0.00003980157,0.004466542],"category_scores_gemma":[0.001147122,0.00002915743,0.0001318878,0.0002508071,0.0007383494,0.00003682701,0.0000841885,0.0001330037,0.0000959999],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001116517,"about_ca_system_score_gemma":0.00009317154,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003659179,"about_ca_topic_score_gemma":0.0003228916,"domain_scores_codex":[0.9981637,0.001143686,0.0002130456,0.0001157076,0.0002403267,0.0001235222],"domain_scores_gemma":[0.9978036,0.001786446,0.0001396079,0.0001905478,0.00005355298,0.00002624189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003305458,0.0002263841,0.005710724,0.0001638759,0.00006033448,0.000008192114,0.023554,7.802457e-7,0.00001145239,0.2425109,0.7231908,0.004529438],"study_design_scores_gemma":[0.00006450571,0.00003809512,0.00952067,0.0002292201,0.00004641526,1.604126e-7,0.001532319,0.000002238202,5.678997e-7,0.003717158,0.9848105,0.00003820409],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03157329,0.1675114,0.00008902699,0.03194741,0.001641894,0.003050789,0.00002879303,0.00006196996,0.7640954],"genre_scores_gemma":[0.8462795,0.1368767,0.0001025285,0.004499754,0.0001573666,0.00004075063,0.000002894041,0.000004369966,0.01203614],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8147062,"threshold_uncertainty_score":0.9964435,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}