{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":6,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":6,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"a5d11b01994a","filters":{"venue":"Humanitas"}},"results":[{"id":"W4383505183","doi":"10.5840/humanitas2006191/28","title":"Mysticism in Contemporary Islamic Thought: Orhan Pamuk and Abdolkarim Soroush","year":2006,"lang":"en","type":"article","venue":"Humanitas","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Mysticism; Islam; Sufism; Philosophy; Literature; Art; Psychology; Theology","authors":[{"name":"John von Heyking","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04102141550726963,"gpt":0.2808233131408315,"spread":0.2398018976335619,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002900487,0.0004890544,0.0003968401,0.001042963,0.0147527,0.004794951,0.0008781257,0.00227938,0.002808648],"category_scores_gemma":[0.001943836,0.0003059434,0.0001872953,0.001155414,0.01816813,0.004474287,0.003278146,0.004515379,0.0005036199],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003704434,"about_ca_system_score_gemma":0.00353831,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003837021,"about_ca_topic_score_gemma":0.006204825,"domain_scores_codex":[0.9984914,0.0008988084,0.00004550617,0.0001106397,0.0002437776,0.0002098913],"domain_scores_gemma":[0.9992143,0.0004090676,0.0001142624,0.00004090158,0.000131157,0.00009033796],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001106004,0.0001390626,0.001747924,0.0003436434,0.00001830643,0.001105362,0.3030999,0.0001151728,0.0003178288,0.6034828,0.05144319,0.03807615],"study_design_scores_gemma":[0.00005721806,0.0001352742,0.007710242,0.000718334,0.00002195723,0.002053003,0.2198452,0.0003488863,0.0002776899,0.07960104,0.6891754,0.00005573143],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2143814,0.202619,0.001135423,0.184922,0.007270029,0.00006176242,0.00006496331,0.00006892804,0.3894765],"genre_scores_gemma":[0.9487064,0.02037852,0.0006529703,0.01073252,0.001592615,0.00004142089,0.00002064668,0.00002398247,0.01785092],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.0147527,"threshold_uncertainty_score":0.02687764,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4383891243","doi":"10.5840/humanitas200215212","title":"History, Reason and Hope: A Comparative Study of Kant, Hayek and Habermas","year":2002,"lang":"en","type":"article","venue":"Humanitas","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Philosophy","authors":[{"name":"Richard B. Day","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1771460036554016,"gpt":0.3420036319661586,"spread":0.164857628310757,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006508724,0.0006370468,0.0007008875,0.003027599,0.01390763,0.01161644,0.001383265,0.004995888,0.005941627],"category_scores_gemma":[0.006832592,0.0004161094,0.0003795263,0.004672377,0.05196188,0.01646761,0.004034353,0.006631736,0.0005362508],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01865475,"about_ca_system_score_gemma":0.007160778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01035365,"about_ca_topic_score_gemma":0.0112004,"domain_scores_codex":[0.9962456,0.002713181,0.00006329659,0.000215947,0.000395963,0.0003659978],"domain_scores_gemma":[0.9953915,0.003733449,0.0002096971,0.0001764096,0.0002719646,0.0002170287],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001277839,0.00001231257,0.00007264272,0.00003628398,0.000002908936,0.00004149974,0.02081017,0.00006984709,0.000007396827,0.9732545,0.002910008,0.002769641],"study_design_scores_gemma":[0.00002864711,0.00002328195,0.0005191958,0.0004570971,0.000009612949,0.0001023625,0.03761971,0.0001820603,0.00008491268,0.694791,0.2661636,0.00001845995],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0372939,0.1263256,0.004250766,0.06944275,0.001074305,0.0000412349,0.00007270847,0.00003463054,0.7614641],"genre_scores_gemma":[0.9512039,0.02285236,0.0008304027,0.00351789,0.0004279913,0.00006771702,0.00003049176,0.00005736391,0.02101193],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01865475,"threshold_uncertainty_score":0.1353503,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W44146882","doi":"10.5840/humanitas20031623","title":"Nietzsche on the Cross: The Defence of Personal Freedom In' The Birth of Tragedy'","year":2003,"lang":"en","type":"article","venue":"Humanitas","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Nipissing University","funders":"","keywords":"Tragedy (event); Philosophy; Psychoanalysis; Psychology; Literature; Art","authors":[{"name":"W. A. Borody","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05977729025842999,"gpt":0.2544319721338084,"spread":0.1946546818753784,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004006456,0.0005069468,0.0003729191,0.0008979517,0.01469765,0.01055703,0.0008801738,0.005469654,0.005853112],"category_scores_gemma":[0.007076559,0.0002975874,0.0002589898,0.0007997634,0.0539908,0.01050992,0.009661321,0.007591031,0.0006821212],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00615254,"about_ca_system_score_gemma":0.004350919,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01556697,"about_ca_topic_score_gemma":0.0236306,"domain_scores_codex":[0.9968767,0.001703059,0.00004512836,0.0002805138,0.0006058515,0.0004887305],"domain_scores_gemma":[0.9982515,0.001025085,0.0001239863,0.000259191,0.0001880886,0.0001521112],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006879022,0.000003434707,0.00006214183,0.00001345641,0.000001896623,0.00008366325,0.04694762,0.0000291775,0.00004688766,0.9413721,0.008447413,0.002985267],"study_design_scores_gemma":[0.00001276063,0.00001775697,0.0004444453,0.0003983616,0.000007402122,0.0003472516,0.05325147,0.0001177197,0.0003366445,0.3699031,0.5751362,0.0000268514],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.05164779,0.02124654,0.00359669,0.08729478,0.001078094,0.00002114786,0.00003887295,0.00005792738,0.835018],"genre_scores_gemma":[0.8932987,0.003626844,0.0006061328,0.007828864,0.0003367209,0.00003351691,0.00001504724,0.0000640859,0.09419014],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01556697,"threshold_uncertainty_score":0.04464,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W292321228","doi":"10.5840/humanitas2006191/212","title":"Richard Rorty's Postmodern Case for Liberal Democracy: A Critique,","year":2006,"lang":"en","type":"article","venue":"Humanitas","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph-Humber","funders":"","keywords":"Postmodernism; Democracy; Liberal democracy; Polity; Objectivity (philosophy); Rationality; Liberalism; Law and economics; Political science; Philosophy; Epistemology; Law; Sociology; Politics","authors":[{"name":"George Bragues","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03453627980222266,"gpt":0.2679984908945482,"spread":0.2334622110923255,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008246696,0.0009114197,0.0009090495,0.00189815,0.008851998,0.01210519,0.003119986,0.01765922,0.004664164],"category_scores_gemma":[0.01551992,0.0005041595,0.0009470847,0.001800666,0.05012327,0.01457517,0.004092654,0.01648602,0.001791232],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007888648,"about_ca_system_score_gemma":0.007001557,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01388938,"about_ca_topic_score_gemma":0.01245259,"domain_scores_codex":[0.9881622,0.007633689,0.0002174696,0.001398604,0.001847892,0.0007401623],"domain_scores_gemma":[0.9921862,0.005778764,0.0004503732,0.0004713962,0.000768487,0.0003447522],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007019929,0.000007025106,0.00003553674,0.00003297159,0.000003143779,0.00005665134,0.002858638,0.00009332427,0.00002412895,0.947679,0.0473771,0.00182557],"study_design_scores_gemma":[0.00002400411,0.00001229595,0.0001482152,0.0002850546,0.000005610813,0.0001199663,0.002301681,0.0002485668,0.0001033797,0.645976,0.3507536,0.00002153447],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.003563263,0.02874499,0.005625952,0.8299609,0.002424826,0.00002772853,0.00004086097,0.00006040051,0.129551],"genre_scores_gemma":[0.3764613,0.03304053,0.008746726,0.4327692,0.01735742,0.0005983704,0.00007223312,0.0004704261,0.1304837],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01765922,"threshold_uncertainty_score":0.05723637,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2693595243","doi":"10.5840/humanitas2016291/26","title":"Schooling for \"Deep-Knowing\": On the Education of a Pithecanthropus Erectus","year":2016,"lang":"en","type":"article","venue":"Humanitas","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Hymn; Literature; Tragedy (event); Poetry; Poetics; Art; Context (archaeology); Fable; Philosophy; Classics; History","authors":[{"name":"Sean Steel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05023612370738419,"gpt":0.2725305000517529,"spread":0.2222943763443687,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005548807,0.0003908389,0.0002261642,0.0003316433,0.0121827,0.001322834,0.0005968764,0.00118549,0.008388723],"category_scores_gemma":[0.00091698,0.0001396932,0.0000958458,0.0002581228,0.007992897,0.002878898,0.003916371,0.0049323,0.001158933],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001283247,"about_ca_system_score_gemma":0.002128534,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00657912,"about_ca_topic_score_gemma":0.03106668,"domain_scores_codex":[0.9996628,0.0001167657,0.000003903358,0.00004494939,0.00006997883,0.0001016076],"domain_scores_gemma":[0.9997731,0.00005406744,0.0000232118,0.00001265494,0.00001830049,0.0001186421],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001419936,0.0004859053,0.001524061,0.0003141902,0.000004625387,0.003340996,0.5878649,0.00009529937,0.002448165,0.1677396,0.1303673,0.1056729],"study_design_scores_gemma":[0.00002325071,0.000197182,0.004702998,0.000370631,0.000005643822,0.001556234,0.2461566,0.0001539869,0.0006451215,0.01559978,0.7305624,0.00002617231],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3753105,0.009869552,0.003264597,0.1477554,0.004521304,0.0002629232,0.0001141791,0.0002129343,0.4586886],"genre_scores_gemma":[0.7060894,0.004971373,0.00262748,0.01732929,0.0006474621,0.0001031368,0.00004899536,0.0001533296,0.2680296],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0121827,"threshold_uncertainty_score":0.02806312,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4311469727","doi":"10.14195/2183-1718_80_4","title":"Facets of love in renaissance culture","year":2022,"lang":"en","type":"article","venue":"Humanitas","topic":"Literature, Culture, and Aesthetics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Fundação para a Ciência e a Tecnologia; Federation for the Humanities and Social Sciences","keywords":"Literature; Theme (computing); The Renaissance; Art; Poetry; Mythology; Mysticism; Vision; Narrative; Philosophy; Art history; Theology","authors":[{"name":"José Eliézer Mikosz","is_ca":false},{"name":"Teresa Lousa","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03098832516541622,"gpt":0.2264415321808216,"spread":0.1954532070154054,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005657526,0.0002971644,0.0005607396,0.002133977,0.005388295,0.006677915,0.0007098354,0.0006780589,0.003213375],"category_scores_gemma":[0.006872559,0.0001581651,0.0002505085,0.002421574,0.01787136,0.003288099,0.004154267,0.001239741,0.0001101023],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00589976,"about_ca_system_score_gemma":0.002730024,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01070482,"about_ca_topic_score_gemma":0.01571748,"domain_scores_codex":[0.9955233,0.0029451,0.0001391084,0.0002878665,0.0006847343,0.0004198636],"domain_scores_gemma":[0.9963893,0.002456223,0.0003530334,0.0003048596,0.0002902581,0.0002063938],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001531635,0.00001843664,0.002984122,0.0001252914,0.000005803758,0.0002645609,0.9086038,0.00007491996,0.000215748,0.08001301,0.0004324286,0.007246594],"study_design_scores_gemma":[0.000004356155,0.00003016461,0.01800646,0.0003676719,0.00000843127,0.0003913045,0.9066052,0.00009946754,0.0003495032,0.00712241,0.06699168,0.00002332631],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7821446,0.006795681,0.001725709,0.004701645,0.0001625303,0.0000724329,0.00009089975,0.00001704249,0.2042895],"genre_scores_gemma":[0.9955878,0.0009833808,0.0001480597,0.0001195435,0.00002841814,0.00002182613,0.000009514719,0.000006332309,0.003095195],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01070482,"threshold_uncertainty_score":0.04280591,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}