{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":11,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":11,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"b288f941a8a3","filters":{"venue":"ISLAMIC STUDIES"}},"results":[{"id":"W4405962673","doi":"10.52541/isiri.v56i1-2.263","title":"Dichotomy of Idealism and Realism: Islamic Legal Tradition between Modern and Postmodern Discourses","year":2018,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Islamic Finance and Banking Studies","field":"Business, Management and Accounting","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Postmodernism; Idealism; Islam; Realism; Philosophy; Religious studies; Epistemology; Aesthetics; Sociology; Theology","authors":[{"name":"Muhammad Ahmad Munir","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0243949586625113,"gpt":0.2702355396818873,"spread":0.2458405810193761,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002466316,0.0002892104,0.0005634939,0.000208027,0.0004146489,0.00009339657,0.0001378401,0.00007053775,0.000003767464],"category_scores_gemma":[0.00008714035,0.0002402558,0.00005862647,0.0002143822,0.0009595462,0.0005132661,0.0002687721,0.000111179,0.000008787701],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002008655,"about_ca_system_score_gemma":0.00001260021,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009792984,"about_ca_topic_score_gemma":0.000557052,"domain_scores_codex":[0.9986445,0.00001330351,0.0003710312,0.000412426,0.0002382842,0.0003204726],"domain_scores_gemma":[0.9992007,0.00009914547,0.0002689657,0.000201223,0.0002276486,0.000002334592],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001217923,0.00009120875,0.06607177,0.001434841,0.001223405,0.00003115326,0.01798817,0.000003650004,0.002827294,0.8136148,0.01080223,0.08578973],"study_design_scores_gemma":[0.001313263,0.0001236069,0.2856703,0.000611293,0.0005629692,0.00001131588,0.00221585,0.0008006938,0.000245818,0.7064092,0.001394614,0.0006410634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.99089,0.002584068,0.0001724025,0.00173724,0.0003114851,0.0002386963,0.00003187554,0.00008561647,0.003948621],"genre_scores_gemma":[0.9968682,0.0008044615,0.00008920641,0.0004233397,0.00157221,0.00002128404,0.00001890592,0.00002953809,0.0001728568],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2195985,"threshold_uncertainty_score":0.9797347,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405939185","doi":"10.52541/isiri.v40i2.5306","title":"John Renard. Ibn 'Abbād of Ronda: Letters on the Ṣūfī Path.","year":2001,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Philosophy; Traditional medicine; Medicine","authors":[{"name":"Abdollah Vakily","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1794277555148071,"gpt":0.4117897069502531,"spread":0.2323619514354459,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004508805,0.00013935,0.0002138416,0.00004353327,0.0005222274,0.00002777404,0.0002464546,0.00004888436,0.00009097037],"category_scores_gemma":[0.0006782753,0.00008725727,0.00009539805,0.0001529679,0.0009614106,0.00008572188,0.00005540275,0.0001033259,0.00007023317],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000365931,"about_ca_system_score_gemma":0.00008481431,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002610669,"about_ca_topic_score_gemma":0.006220541,"domain_scores_codex":[0.998553,0.000221402,0.0002516632,0.0002004463,0.0004301763,0.0003433512],"domain_scores_gemma":[0.9990032,0.0004182746,0.000130714,0.0002348802,0.0001903253,0.00002256978],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001670364,0.00008918204,0.01102068,0.00002228712,0.0003649535,0.00001028517,0.5653233,0.00007998721,0.00191161,0.1044739,0.3157064,0.0009806548],"study_design_scores_gemma":[0.0007285741,0.0001028265,0.090849,0.000172973,0.0001391263,0.000003714865,0.4501474,0.00004549397,0.001816145,0.003985804,0.4513986,0.0006103738],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9375358,0.0006373083,0.000009682143,0.04395314,0.0005665163,0.0002628723,0.00001152515,0.00005296658,0.01697024],"genre_scores_gemma":[0.9837333,0.001608642,0.00004998158,0.005945433,0.0004124419,0.00002080382,0.000002124083,0.000009921789,0.008217332],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1356921,"threshold_uncertainty_score":0.4016604,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405962680","doi":"10.52541/isiri.v40i3-4.6111","title":"The Mosque of Omar","year":2001,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Novelis (Canada)","funders":"","keywords":"Philosophy; Ancient history; Religious studies; History","authors":[{"name":"Níkos Kazantzákīs","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03973438592267139,"gpt":0.3327631811087195,"spread":0.2930287951860481,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005245982,0.00007477082,0.0001734635,0.00002542862,0.001460645,0.000008950517,0.0002114856,0.00003131597,0.00002118255],"category_scores_gemma":[0.0004143979,0.00005037348,0.00007086834,0.0001863203,0.001246725,0.00003723092,0.00007817889,0.00006132243,0.00002893056],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001145381,"about_ca_system_score_gemma":0.00005363382,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001604845,"about_ca_topic_score_gemma":0.01448474,"domain_scores_codex":[0.9991297,0.00008369129,0.0001752506,0.0001145384,0.000236768,0.000260089],"domain_scores_gemma":[0.9991342,0.000457391,0.00008572822,0.0001518779,0.0001618811,0.000008869533],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001875121,0.00003099074,0.003138439,0.00001170289,0.0002773979,0.000008396581,0.122674,0.000002771194,0.00006105798,0.7577311,0.08258823,0.0334571],"study_design_scores_gemma":[0.0001361005,0.00002501643,0.00350506,0.00001746938,0.00002274772,6.941977e-7,0.07532961,0.000002627906,0.00001246716,0.01810703,0.9027531,0.00008808314],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2461027,0.0385944,0.00001665588,0.01021896,0.002116173,0.0002411755,0.00000293091,0.00007421269,0.7026328],"genre_scores_gemma":[0.9333192,0.03735352,0.00003402969,0.0001232358,0.0002931726,0.00001845439,1.301943e-7,0.000006200169,0.02885211],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8201649,"threshold_uncertainty_score":0.9998393,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405963529","doi":"10.52541/isiri.v40i3-4.6092","title":"A Multiple Identity","year":2001,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Novelis (Canada)","funders":"","keywords":"Identity (music); Sociology; Genealogy; Philosophy; History; Aesthetics","authors":[{"name":"Laila Al-Atrash","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05545217728817087,"gpt":0.3750573958488642,"spread":0.3196052185606933,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002898469,0.00008708228,0.0001886895,0.0000394132,0.0007893711,0.00004068938,0.0001864424,0.0000249128,0.00006985859],"category_scores_gemma":[0.001018531,0.00007411766,0.00005840217,0.0003700695,0.0005463609,0.0002857869,0.0001279298,0.00005840792,0.0001163585],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007583381,"about_ca_system_score_gemma":0.00003250544,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001898624,"about_ca_topic_score_gemma":0.01127007,"domain_scores_codex":[0.9990725,0.00008876361,0.0001350977,0.0001660847,0.0002587849,0.0002787537],"domain_scores_gemma":[0.9993846,0.0002908288,0.0000591271,0.000125844,0.0001182167,0.00002142303],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001040236,0.0000860651,0.1299947,0.00001430736,0.0003915733,0.00004225437,0.1821997,0.000003965814,0.00005769364,0.6144808,0.016575,0.05614357],"study_design_scores_gemma":[0.0008425523,0.00009831551,0.1071714,0.00007353818,0.00008361728,0.000006133056,0.3015642,0.0001125123,0.00003100818,0.2265152,0.3627133,0.0007881512],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3401935,0.008011535,0.001307079,0.01197987,0.001190531,0.0003292328,0.000003303734,0.0004707268,0.6365142],"genre_scores_gemma":[0.9848086,0.007797074,0.0006951654,0.0003913163,0.0002415433,0.00002022422,2.720158e-7,0.00000515599,0.006040677],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6446151,"threshold_uncertainty_score":0.6288962,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405939261","doi":"10.52541/isiri.v39i4.5356","title":"Point-Counter Point","year":2000,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Sherritt (Canada)","funders":"","keywords":"Point (geometry); Philosophy; Mathematics","authors":[{"name":"Mehran Banei","is_ca":true},{"name":"Nadeem Ul Haque","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04043514246003242,"gpt":0.2608211977550396,"spread":0.2203860552950072,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001092698,0.0001356524,0.0002056552,0.00003778526,0.0003386957,0.00002748045,0.0001155105,0.00002802051,0.01860107],"category_scores_gemma":[0.00001388935,0.0001023258,0.00008256407,0.00001332566,0.0005754114,0.0001380211,0.00002785186,0.0001028711,0.002552508],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001469437,"about_ca_system_score_gemma":0.000005645638,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004352196,"about_ca_topic_score_gemma":0.0003244804,"domain_scores_codex":[0.9993674,0.000032476,0.0001608952,0.0001683011,0.00007510625,0.0001957892],"domain_scores_gemma":[0.9996468,0.00009492861,0.00002969185,0.0001641389,0.00005347088,0.00001094427],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004176958,0.00004272467,0.00005485967,0.00001784881,0.0002431686,0.00001313018,0.06491318,0.000001230906,0.000006452596,0.8603464,0.06785418,0.006465037],"study_design_scores_gemma":[0.000327899,0.00009801413,0.0001585959,0.00004097558,0.00004225608,0.000008847405,0.004008672,0.000004386043,0.00002807364,0.5872091,0.4078777,0.0001954532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.265336,0.003544226,8.643751e-7,0.006240896,0.0007552558,0.00008156799,0.00001855285,0.0001047853,0.7239178],"genre_scores_gemma":[0.908865,0.0003606506,0.00001242715,0.002338019,0.0009859207,0.00001330746,0.000002514109,0.0000106098,0.08741154],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.643529,"threshold_uncertainty_score":0.9982241,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405939265","doi":"10.52541/isiri.v39i3.5342","title":"Mordechai Nisan. Identity and Civilization: Essays on Judaism, Christianity and Islam.","year":2000,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Royal Military College of Canada","funders":"","keywords":"Islam; Civilization; Religious studies; Judaism; Christianity; Identity (music); Theology; Philosophy; Sociology; History","authors":[{"name":"Houchang Hassan‐Yari","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03873664510239823,"gpt":0.2621900039385714,"spread":0.2234533588361732,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001073562,0.0001931031,0.0003616964,0.00003518907,0.003160934,0.0001148197,0.00007539123,0.00003589894,0.0008103027],"category_scores_gemma":[0.00005099623,0.0001376252,0.0000698583,0.00006303393,0.0005466877,0.0001933703,0.00007454299,0.0001086057,0.00006581055],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001714368,"about_ca_system_score_gemma":0.000003557801,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006316812,"about_ca_topic_score_gemma":0.01016581,"domain_scores_codex":[0.9990596,0.00004151459,0.0002098069,0.0002915829,0.0001995377,0.0001979289],"domain_scores_gemma":[0.9996071,0.00009206642,0.00005168007,0.0001110871,0.0001098321,0.00002820979],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003268315,0.0001570797,0.0006292298,0.0001644774,0.0009151322,0.00002045198,0.4692532,0.000009838947,0.00001034942,0.4257494,0.07781756,0.02524058],"study_design_scores_gemma":[0.00164091,0.0005709021,0.00439779,0.0002341957,0.0008368554,0.000008594481,0.07814307,0.0002505361,0.00001349802,0.3591308,0.5533226,0.001450291],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9498628,0.01350285,0.000007618281,0.01077947,0.0002754609,0.0001290478,0.0000249745,0.00009063109,0.02532715],"genre_scores_gemma":[0.935589,0.03687135,0.00001367275,0.0004853391,0.0004427621,0.00001887843,0.000004418784,0.00001057174,0.02656407],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.475505,"threshold_uncertainty_score":0.9981368,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379210473","doi":"10.52541/isiri.v62i1.2746","title":"Gibril Fouad Haddad. The Lights of Revelation & the Secrets of Interpretation: Ḥizb 1 of the Commentary on the Qur'ān by al-Bayḍāwī.","year":2023,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Emissions Reduction Alberta","funders":"","keywords":"Revelation; Interpretation (philosophy); Philosophy; Literature; Epistemology; Theology; Art; Linguistics","authors":[{"name":"Muzaffar Iqbal","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05392736389808669,"gpt":0.3476727182836761,"spread":0.2937453543855895,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001006263,0.0001143656,0.0002552994,0.00002544818,0.001002991,0.000007734473,0.0004547249,0.0000334976,0.00002353891],"category_scores_gemma":[0.002168188,0.00004554699,0.0001332314,0.000546843,0.001370068,0.00002204395,0.0001852238,0.0001315125,0.00001151269],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007423421,"about_ca_system_score_gemma":0.00003444183,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001830753,"about_ca_topic_score_gemma":0.002870438,"domain_scores_codex":[0.9983563,0.0004453672,0.0003604768,0.0001392456,0.0005322697,0.0001663311],"domain_scores_gemma":[0.9955007,0.003649668,0.0003078789,0.0003051688,0.0002283787,0.000008214928],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002480486,0.00003488262,0.001483999,0.00002718688,0.000353304,2.278084e-7,0.2488915,0.00001953431,0.0001553912,0.03466557,0.7126276,0.001716062],"study_design_scores_gemma":[0.0003485781,0.0001445068,0.01462988,0.000487426,0.0002681512,3.925281e-7,0.1213025,0.0001073757,0.000765083,0.0595848,0.802127,0.0002343127],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.555527,0.009750727,0.00007610714,0.3652825,0.004098124,0.001362746,0.0001454026,0.00007849034,0.06367882],"genre_scores_gemma":[0.9943695,0.001023382,0.000007654702,0.001377632,0.000190406,0.00003443641,0.000002117202,0.000006198299,0.002988642],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4388425,"threshold_uncertainty_score":0.7714296,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401121163","doi":"10.52541/isiri.v63i2.3329","title":"Beeta Baghoolizadeh. The Color Black: Enslavement and Erasure in Iran.","year":2024,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Erasure; History; Art; Computer science","authors":[{"name":"Forough Jahanbakhsh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04861698747980911,"gpt":0.2608354693348509,"spread":0.2122184818550418,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001632899,0.0001539832,0.0002831616,0.00004037126,0.00122059,0.0001179978,0.00008677886,0.00002408295,0.000115155],"category_scores_gemma":[0.00003446661,0.00007727987,0.0000999472,0.00008418205,0.0005171953,0.00006239913,0.0001049952,0.0001398309,0.00006316901],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003533263,"about_ca_system_score_gemma":0.000004915104,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000436727,"about_ca_topic_score_gemma":0.01772638,"domain_scores_codex":[0.9991531,0.00004127914,0.0002116739,0.0002251417,0.0001612369,0.0002076166],"domain_scores_gemma":[0.9996423,0.000186971,0.00002376491,0.00008560032,0.00004889786,0.00001248712],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005597819,0.0000243634,0.0002112261,0.0001132422,0.0007377061,0.00002309951,0.7213668,0.000006434914,0.00001370504,0.2200235,0.05430129,0.003173092],"study_design_scores_gemma":[0.0002362005,0.00009019789,0.000695685,0.0001183905,0.0002825631,0.000001097534,0.1461446,0.0002822164,0.00000330477,0.04294617,0.8089164,0.0002832325],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7854268,0.09530453,0.000001884747,0.1091191,0.000776166,0.0002506201,0.00002151366,0.00008702644,0.009012377],"genre_scores_gemma":[0.9592081,0.01548961,0.000003823909,0.0004386538,0.0004344807,0.00003987053,0.000001676255,0.000008876232,0.0243749],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7546151,"threshold_uncertainty_score":0.9891737,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405938919","doi":"10.52541/isiri.v42i1.4814","title":"Islam after the Enlightenment","year":2003,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Enlightenment; Islam; Religious studies; Sociology; Philosophy; History; Ancient history; Theology","authors":[{"name":"Timothy J. Winter","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0281233277835653,"gpt":0.304637059323398,"spread":0.2765137315398327,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007204108,0.0001394179,0.0002024251,0.00003502377,0.001454078,0.00002564304,0.000186566,0.00004550548,0.0002384578],"category_scores_gemma":[0.0003352328,0.00009002276,0.0001032203,0.0001775336,0.0009472047,0.00005664748,0.00006435875,0.0001135123,0.0002295421],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002602477,"about_ca_system_score_gemma":0.00007255228,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003220163,"about_ca_topic_score_gemma":0.004100238,"domain_scores_codex":[0.9985943,0.0002228613,0.0001792382,0.0002208967,0.0003709929,0.0004117072],"domain_scores_gemma":[0.9993371,0.0002516949,0.00005962513,0.0002285718,0.0001079993,0.00001494283],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001005258,0.00004171522,0.0008799147,0.00001031379,0.0002545493,0.0000197255,0.3077768,8.85148e-7,0.00001360645,0.6031056,0.08343256,0.004454255],"study_design_scores_gemma":[0.0001444712,0.00001897257,0.00120682,0.00001478026,0.00004211008,0.000001711792,0.09607407,3.744379e-7,0.0000196219,0.01891207,0.8834146,0.0001504468],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.147376,0.03866073,0.0000234153,0.01049785,0.003718058,0.0004651873,0.000004619471,0.000114305,0.7991399],"genre_scores_gemma":[0.9558935,0.006417482,0.0001047936,0.001148122,0.0003196773,0.0001385654,1.504987e-7,0.00001128694,0.03596639],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8085176,"threshold_uncertainty_score":0.9998459,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405927688","doi":"10.52541/isiri.v49i1.3646","title":"Nadeem Haque. From Microbits to Everything: Beyond Darwinism and Creationism. Toronto","year":2010,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Creationism; Darwinism; Sociology; Religious studies; Environmental ethics; Law; Political science; Epistemology; Philosophy","authors":[{"name":"Shihab Sarwar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02684949554570664,"gpt":0.2671753284579558,"spread":0.2403258329122492,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001258726,0.0001315995,0.0002145981,0.00003815375,0.0006356091,0.00006757881,0.0001223502,0.00003146677,0.0007608812],"category_scores_gemma":[0.00009647854,0.0001039207,0.00002688534,0.00001533298,0.000560825,0.0002701048,0.00006823389,0.0001055786,0.00008333157],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003487302,"about_ca_system_score_gemma":0.00002780258,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002728259,"about_ca_topic_score_gemma":0.04554715,"domain_scores_codex":[0.9992236,0.0000106811,0.0001621706,0.0002614468,0.0001524362,0.0001896212],"domain_scores_gemma":[0.9995755,0.00009032597,0.00004304047,0.0001602373,0.00008073144,0.00005014981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001233453,0.00003807672,0.00015586,0.00001830987,0.0001021163,0.000009681961,0.7357423,2.176354e-7,0.05274151,0.06293768,0.137421,0.01082087],"study_design_scores_gemma":[0.0003817794,0.0001166993,0.001324991,0.00005981426,0.00005267666,0.000004005329,0.06027598,0.000003500169,0.0008976426,0.004935383,0.9317038,0.0002437487],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8427801,0.003633238,0.000005526955,0.003800227,0.003123139,0.0001584666,0.00003158697,0.00006392128,0.1464038],"genre_scores_gemma":[0.9695286,0.0001981226,0.0003726763,0.00285454,0.001116986,0.00001658678,0.000005915428,0.00001070501,0.02589587],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7942827,"threshold_uncertainty_score":0.9718691,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3185745021","doi":"10.52541/isiri.v60i2.1882","title":"Some Pointers and Reminders in Islamic Studies","year":2021,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Education and Islamic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Islam; Order (exchange); Sociology; Theology; Philosophy; Business","authors":[{"name":"Mohammed Rustom","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07017741335300794,"gpt":0.3944385566649699,"spread":0.324261143311962,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006596632,0.0002194449,0.00051974,0.0001742451,0.0005746252,0.0000476239,0.0001463067,0.00007538399,0.00003422101],"category_scores_gemma":[0.002316747,0.0002078318,0.00007697521,0.0004944045,0.001250666,0.0002557704,0.0002365423,0.0001897839,0.00004160681],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003443893,"about_ca_system_score_gemma":0.0001932657,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003757894,"about_ca_topic_score_gemma":0.0128335,"domain_scores_codex":[0.998093,0.0002613866,0.0003719525,0.0004742413,0.0003083646,0.0004910204],"domain_scores_gemma":[0.9986082,0.0007716521,0.0001021268,0.000200747,0.0002977801,0.00001949281],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001298296,0.0001090562,0.02014438,0.000126344,0.0007676363,0.00006528799,0.6572317,0.000002714489,0.0002998439,0.2734604,0.04261838,0.005161269],"study_design_scores_gemma":[0.000569666,0.00002538327,0.01007808,0.0002352177,0.00004859573,0.000005233652,0.810813,0.000003089498,0.0001718028,0.1716022,0.00614447,0.0003032104],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8390321,0.1094548,0.000001570835,0.0302589,0.002341799,0.0002120149,0.000004243082,0.00008613639,0.01860844],"genre_scores_gemma":[0.8790855,0.1068266,0.0001509464,0.001433954,0.000381413,0.00004494266,0.000001461634,0.00001484454,0.0120603],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1535813,"threshold_uncertainty_score":0.8475134,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}