{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":8,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":8,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"c617975d336b","filters":{"venue":"Inscriptions"}},"results":[{"id":"W2918527882","doi":"10.59391/inscriptions.v2i1.27","title":"The prism of petrol: drive, desire and the energy unconscious in Anna Kavan’s Ice","year":2019,"lang":"en","type":"article","venue":"Inscriptions","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"University of Alberta","keywords":"Subjectivity; Unconscious mind; Framing (construction); Narrative; Psychoanalytic theory; Alienation; Aesthetics; Psychoanalysis; Sociology; Psychology; History; Literature; Epistemology; Art; Political science; Philosophy; Law; Archaeology","authors":[{"name":"Simon Orpana","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01360587066429378,"gpt":0.1967820623582487,"spread":0.1831761916939549,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001706411,0.00008826194,0.0001323664,0.00006594871,0.0003770346,0.00009127354,0.0001181575,0.00003276845,0.0001197176],"category_scores_gemma":[0.00002347068,0.00005043051,0.0000591389,0.00004490751,0.0004722186,0.0001448876,0.00002858744,0.0001112276,0.00001876599],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002661961,"about_ca_system_score_gemma":0.00002626296,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009926338,"about_ca_topic_score_gemma":0.01055486,"domain_scores_codex":[0.9993079,0.00010692,0.0002064965,0.0001237231,0.0001133224,0.0001415854],"domain_scores_gemma":[0.9994926,0.0001315825,0.00008089109,0.0002101677,0.00006267217,0.00002202584],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002538762,0.00002453194,0.001541762,0.000004907639,0.00001733705,5.60039e-7,0.008070663,0.000009069683,0.000094613,0.988925,0.0002486758,0.001037459],"study_design_scores_gemma":[0.0008762191,0.00004227374,0.01816779,0.00002339753,0.00001686861,0.00000289766,0.001311742,0.0008057338,0.00003218137,0.01610937,0.9625258,0.00008575922],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8781064,0.0002913155,0.00008747532,0.001232263,0.0009038039,0.0002851928,0.0000127727,0.0000298952,0.1190509],"genre_scores_gemma":[0.7954828,0.0001873303,0.00001072894,0.0001579495,0.0001124858,0.00002935444,0.000003936073,0.000007074204,0.2040083],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9728156,"threshold_uncertainty_score":0.5889859,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3127206489","doi":"","title":"What it feels like for a (networked) girl: a post-humanist approach to psychoanalysis","year":2021,"lang":"en","type":"article","venue":"Inscriptions","topic":"Cybernetics and Technology in Society","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Psyche; Posthuman; Consciousness; Dialectic; Parallels; Psychoanalysis; Posthumanism; Argument (complex analysis); Freudian slip; Epistemology; Humanism; Sociology; Materialism; Cybernetics; Metaphor; Psychology; Cognitive science; Philosophy","authors":[{"name":"Alessandra Mularoni","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05008962616853618,"gpt":0.2718174046127134,"spread":0.2217277784441772,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001190302,0.0001623279,0.0002268781,0.00009035231,0.0007460034,0.000761757,0.0002382774,0.0001038441,0.0008650032],"category_scores_gemma":[0.00002356199,0.0001605903,0.0003209469,0.0001526691,0.000195753,0.000212731,0.00008462317,0.0001719084,0.0001204529],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004856072,"about_ca_system_score_gemma":0.00004329033,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006762533,"about_ca_topic_score_gemma":0.002915549,"domain_scores_codex":[0.9988701,0.00002274388,0.0002662235,0.0003858201,0.0001442582,0.0003108978],"domain_scores_gemma":[0.9989246,0.00004254877,0.00005689555,0.0004855139,0.0004031162,0.00008736773],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000973411,0.0004852343,0.00002845259,0.00002685766,0.0003247141,0.000003865224,0.02782711,0.00004122738,0.0003012576,0.6502143,0.3172135,0.00352377],"study_design_scores_gemma":[0.0002132407,0.00006066438,0.00004275589,0.00002751038,0.0001463764,0.00001081395,0.02791864,0.0003132099,0.00001492064,0.007917142,0.9631277,0.000207023],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1107097,0.007859495,0.01410714,0.07721755,0.01300652,0.0024862,0.00103894,0.0012752,0.7722992],"genre_scores_gemma":[0.8102281,0.0004867513,0.007370679,0.01482044,0.001318349,0.0006545267,0.000455548,0.00006861249,0.164597],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.6995184,"threshold_uncertainty_score":0.9471178,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2912720943","doi":"10.59391/inscriptions.v1i1.13","title":"Two poems on the plasticity of memory","year":2018,"lang":"en","type":"article","venue":"Inscriptions","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Poetry; Plasticity; Psychology; Literature; Art; Materials science; Composite material","authors":[{"name":"Simon Orpana","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09210555126781993,"gpt":0.3435818447433782,"spread":0.2514762934755583,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001600282,0.00008326099,0.00009500922,0.00006723752,0.0001944551,0.00001406676,0.0001923852,0.00004948695,0.003400748],"category_scores_gemma":[0.00006530538,0.00005994567,0.00005333241,0.0001590812,0.0002124206,0.00004275413,0.00001719111,0.0001389429,0.001501119],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001647142,"about_ca_system_score_gemma":0.00001951394,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002044648,"about_ca_topic_score_gemma":0.0003096263,"domain_scores_codex":[0.999261,0.0001261544,0.0001855771,0.0001506113,0.0001277984,0.0001489266],"domain_scores_gemma":[0.9992862,0.0001355873,0.00007250482,0.0003747821,0.00009296938,0.00003791168],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0002134577,0.000966283,0.001711624,0.000009789768,0.0001369944,0.000004902942,0.01168482,0.00002450739,0.03256777,0.69155,0.2490362,0.01209364],"study_design_scores_gemma":[0.005917849,0.003653049,0.6227219,0.0001907412,0.000322301,0.00007568474,0.02305839,0.00157283,0.05821941,0.04691907,0.2361867,0.0011621],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6822182,0.00002318134,0.001034027,0.0009878223,0.001554207,0.0001387968,0.00001783217,0.00004421493,0.3139817],"genre_scores_gemma":[0.9939269,0.000001578273,0.00007568397,0.001104112,0.0005391535,0.00003747503,0.000005291092,0.00001025265,0.004299537],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.644631,"threshold_uncertainty_score":0.9992763,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4372080353","doi":"10.59391/inscriptions.v4i2.114","title":"Between Kierkegaard and Descartes","year":2021,"lang":"en","type":"article","venue":"Inscriptions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Faith; Philosophy; Epistemology; Ontology; Focus (optics); Order (exchange)","authors":[{"name":"Avron Kulak","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06478937175976447,"gpt":0.2281976439058332,"spread":0.1634082721460687,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00004088436,0.00005466401,0.00008241482,0.00002863749,0.0003377168,0.00006619484,0.00003928725,0.00002855432,0.001882923],"category_scores_gemma":[0.00002194555,0.00005175573,0.0000328754,0.00001595235,0.0002329669,0.0001201629,0.00002465659,0.00008402306,0.0001394842],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003845658,"about_ca_system_score_gemma":0.00001524602,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002024777,"about_ca_topic_score_gemma":0.0002377353,"domain_scores_codex":[0.9996583,0.00003152895,0.00008110172,0.0001018019,0.00003657333,0.00009064221],"domain_scores_gemma":[0.9997421,0.00004951826,0.00001527195,0.0001011867,0.00005293487,0.00003901234],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001176082,0.00001724509,0.003946774,0.000004971702,0.0000280033,0.000004997722,0.003934298,1.507277e-7,0.00009413008,0.9874226,0.003300752,0.001244889],"study_design_scores_gemma":[0.0001169556,0.0000221517,0.01302453,0.00001105897,0.00003651681,0.000007073725,0.0006796296,0.000001508043,0.00009525308,0.2633795,0.7225423,0.00008343557],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5959495,0.001489243,0.00002543448,0.006218426,0.0005389047,0.00003942489,0.00007874901,0.00008276144,0.3955775],"genre_scores_gemma":[0.9893588,0.0000241692,0.00007803599,0.0004834328,0.0007228276,0.000004986477,0.00002260322,0.000005192846,0.009299917],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7240431,"threshold_uncertainty_score":0.9990295,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384693996","doi":"10.59391/inscriptions.v6i2.220","title":"Carving out the absence within","year":2023,"lang":"en","type":"article","venue":"Inscriptions","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Carving; Negation; Dialectic; Relation (database); Object (grammar); Painting; Philosophy; Literature; The Renaissance; Epistemology; Art; Aesthetics; Art history; Visual arts; Linguistics; Computer science","authors":[{"name":"Anda Pleniceanu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09875630022609572,"gpt":0.2868583256960653,"spread":0.1881020254699696,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001466671,0.00005872491,0.00004987231,0.0000355017,0.0008152542,0.0001527195,0.0001367548,0.00001400553,0.0007155479],"category_scores_gemma":[0.0000300828,0.00003500155,0.00004609775,0.00004465129,0.0001642589,0.0001381796,0.00003848137,0.0001007693,0.003478112],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007480413,"about_ca_system_score_gemma":0.00001126571,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005885889,"about_ca_topic_score_gemma":0.001953694,"domain_scores_codex":[0.9995718,0.0000275592,0.00009730712,0.00008533972,0.00009122222,0.0001267475],"domain_scores_gemma":[0.9997358,0.00003077216,0.00002395301,0.000147151,0.00003865662,0.00002371382],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[8.28744e-7,0.000007917107,0.0000315123,0.000002759859,0.000008268198,0.000002206539,0.1100202,0.0000121643,0.0007029708,0.8197313,0.06930802,0.0001718741],"study_design_scores_gemma":[0.0000428505,0.00001406124,0.0002878588,0.00001488647,0.000007696998,0.000001155271,0.02749797,0.0001065771,0.00006509311,0.02297517,0.9489112,0.00007546083],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3652745,0.0001762903,0.00003838243,0.005208889,0.004838458,0.0002101308,0.00004953322,0.0007716033,0.6234322],"genre_scores_gemma":[0.8882536,0.000007138631,0.000004173484,0.0008412591,0.0006703436,0.00002163354,0.000009597541,0.000007829695,0.1101845],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8796032,"threshold_uncertainty_score":0.9972978,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4226208475","doi":"10.59391/inscriptions.v5i1.156","title":"Love in the smooth flow of becoming","year":2022,"lang":"en","type":"article","venue":"Inscriptions","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"Princeton University","keywords":"Nothing; Event (particle physics); Philosophy; Conscience; Doctrine; Christianity; Epistemology; Theology; Physics","authors":[{"name":"Avron Kulak","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07006485664277103,"gpt":0.3414793505232595,"spread":0.2714144938804884,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000277366,0.00006688038,0.0001186991,0.0001799043,0.0000965615,0.00000815798,0.0003108284,0.00002704217,0.002985958],"category_scores_gemma":[0.0000162415,0.00005867331,0.00009960787,0.0004077452,0.00005538145,0.00002940345,0.00003480041,0.0002539791,0.0001685688],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003881995,"about_ca_system_score_gemma":0.00002026736,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003812785,"about_ca_topic_score_gemma":0.0001339358,"domain_scores_codex":[0.9990646,0.0002459694,0.0002315884,0.0001308362,0.0001514286,0.0001755645],"domain_scores_gemma":[0.9993839,0.00009896632,0.0000611479,0.0004184282,0.00001747716,0.00002004048],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007840999,0.002397585,0.03581982,0.00002053331,0.0002926632,0.00005527949,0.1244048,0.001196469,0.0008040295,0.7017121,0.1304591,0.002759118],"study_design_scores_gemma":[0.001174129,0.0001997159,0.143071,0.000008797548,0.0001308037,0.00003828722,0.0263351,0.0004724471,0.00001051735,0.09443067,0.7338793,0.0002492616],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4673631,0.0007005663,0.0002003884,0.007656291,0.002011354,0.0002107737,0.0002653263,0.00002138037,0.5215709],"genre_scores_gemma":[0.9947396,0.00000458259,0.00008554412,0.00229591,0.0001551789,0.00003857798,0.00001917037,0.000008740841,0.002652694],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6072814,"threshold_uncertainty_score":0.9979255,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3193840666","doi":"","title":"Between Kierkegaard and Descartes: faith, reason, and the ontology of creation","year":2021,"lang":"en","type":"article","venue":"Inscriptions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Faith; Philosophy; Ontology; Epistemology; Focus (optics); Order (exchange)","authors":[{"name":"Avron Kulak","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03070139150668588,"gpt":0.2286240916247858,"spread":0.1979227001180999,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001192243,0.00005481444,0.0001403012,0.000027539,0.000275908,0.0000301574,0.00003955788,0.00003938999,0.0002797321],"category_scores_gemma":[0.00007044988,0.00003892486,0.00003048097,0.00001770955,0.001026527,0.00008777664,0.00002453963,0.00007915812,0.000005344824],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000003063438,"about_ca_system_score_gemma":0.00001609599,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001485675,"about_ca_topic_score_gemma":0.001175937,"domain_scores_codex":[0.9995647,0.0001091378,0.0001266374,0.0000943765,0.00003687642,0.00006826322],"domain_scores_gemma":[0.9995416,0.0001966645,0.00004590049,0.0001103622,0.00008356661,0.00002191028],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001618813,0.00001377829,0.005207501,0.000009397729,0.00004633197,8.811897e-7,0.01117519,1.86243e-7,0.00003124964,0.9816762,0.0004769272,0.001346162],"study_design_scores_gemma":[0.00120144,0.00008033893,0.06627867,0.00004338057,0.0002272744,0.00002761359,0.003925986,0.00001677294,0.00009785461,0.7243302,0.2036523,0.0001181196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8175354,0.004219369,0.00006522684,0.01199534,0.0002432974,0.0001058818,0.00006829334,0.00002674277,0.1657404],"genre_scores_gemma":[0.9973123,0.0001353925,0.00005478496,0.0002317816,0.0002202355,0.000008343424,0.00001612718,0.000003554074,0.002017444],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.257346,"threshold_uncertainty_score":0.378228,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312143644","doi":"10.59391/inscriptions.v4i1.80","title":"What it feels like for a (networked) girl","year":2021,"lang":"en","type":"article","venue":"Inscriptions","topic":"Cybernetics and Technology in Society","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Psyche; Posthuman; Consciousness; Parallels; Argument (complex analysis); Cybernetics; Freudian slip; Metaphor; Dialectic; Epistemology; Sociology; Posthumanism; Cognitive science; Psychoanalysis; Psychology; Philosophy","authors":[{"name":"Alessandra Mularoni","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05875580150720205,"gpt":0.266021628822438,"spread":0.2072658273152359,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006339481,0.0000873356,0.0001102426,0.00002552561,0.0004410544,0.0003636688,0.0001092826,0.00007730798,0.001807776],"category_scores_gemma":[0.00001588182,0.00008655316,0.0001470822,0.0000431268,0.0002032652,0.0001983573,0.00005166106,0.000123197,0.0001066592],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002349873,"about_ca_system_score_gemma":0.00003713659,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001691808,"about_ca_topic_score_gemma":0.001729666,"domain_scores_codex":[0.9993938,0.0000109964,0.0001480209,0.0001767235,0.00007093261,0.0001995337],"domain_scores_gemma":[0.9994628,0.00005065779,0.00003384221,0.0002441798,0.0001735436,0.00003490829],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000001706453,0.00008640751,0.0000342713,0.000009523186,0.0000539668,0.000003955453,0.008717871,0.000003595837,0.0001010159,0.6353111,0.3515013,0.00417529],"study_design_scores_gemma":[0.0001981412,0.00002637191,0.00002854823,0.0000307483,0.00003321077,0.000005308781,0.01188282,0.0001200364,0.00005775752,0.03249611,0.9550141,0.0001068212],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2242315,0.02407978,0.003153262,0.122482,0.04623391,0.001657099,0.0006295397,0.001646844,0.5758861],"genre_scores_gemma":[0.793398,0.001558691,0.001071338,0.006073299,0.001424524,0.0002444004,0.0001318739,0.00003499776,0.1960629],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6035128,"threshold_uncertainty_score":0.9991047,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}