{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":7,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":7,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"b86ebf7f4787","filters":{"venue":"Intellectual History of the Islamicate World"}},"results":[{"id":"W1977350837","doi":"10.1163/2212943x-00301008","title":"Christian Graeco-Arabica: Prolegomena to a History of the Arabic Translations of the Greek Church Fathers","year":2015,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":94,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Arabic; Byzantine architecture; Philology; Ninth; Classics; Church Fathers; Focus (optics); Palestine; Literature; History; Art; Ancient history; Philosophy; Linguistics; Sociology","authors":[{"name":"Alexander Treiger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0769238921743,"gpt":0.2701562042462822,"spread":0.1932323120719822,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001669763,0.0004532598,0.0002118033,0.002681362,0.006814154,0.004266646,0.0003360623,0.001126514,0.005644547],"category_scores_gemma":[0.00273505,0.0002337863,0.00007607976,0.002307597,0.009833203,0.002855426,0.002014873,0.002631773,0.0009802259],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004032744,"about_ca_system_score_gemma":0.002452977,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003081666,"about_ca_topic_score_gemma":0.005695115,"domain_scores_codex":[0.9989299,0.0007211199,0.00004434018,0.00007930072,0.000135786,0.00008954331],"domain_scores_gemma":[0.9983625,0.0009433631,0.0002196562,0.00008562041,0.0002739824,0.0001148747],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00018651,0.00007526585,0.001531527,0.0006394073,0.000008636546,0.001753874,0.2787668,0.0001246135,0.001323525,0.6206051,0.02297615,0.07200857],"study_design_scores_gemma":[0.00001090509,0.00004872185,0.002249175,0.0006679226,0.000003556921,0.0007301025,0.02956911,0.0001063608,0.001062363,0.01197575,0.9535593,0.0000167715],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1760555,0.1560757,0.002618558,0.04352355,0.003534748,0.00008896385,0.0002306964,0.00007167486,0.6178006],"genre_scores_gemma":[0.8758838,0.04627146,0.001683624,0.004358131,0.002008792,0.00008421797,0.00006710555,0.0001136249,0.06952921],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006814154,"threshold_uncertainty_score":0.02925974,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2998676398","doi":"10.1163/2212943x-00801102","title":"From Dionysius to al-Ġazālī","year":2019,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Paraphrase; Neoplatonism; Philosophy; Arabic; Intellect; Relation (database); Literature; Ninth; Theology; Art; Linguistics; Computer science; Physics","authors":[{"name":"Alexander Treiger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03225437121499262,"gpt":0.2057793819232132,"spread":0.1735250107082206,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004086103,0.000303765,0.000135017,0.0009128872,0.00287563,0.002238087,0.0002127942,0.0005042694,0.00374698],"category_scores_gemma":[0.0009366326,0.0001049302,0.00006925961,0.0008737867,0.005573378,0.001303636,0.001285705,0.00163008,0.0007086665],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003702604,"about_ca_system_score_gemma":0.0009800685,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005109728,"about_ca_topic_score_gemma":0.007122606,"domain_scores_codex":[0.999728,0.0001166079,0.00001542312,0.00004419855,0.00005024675,0.00004545294],"domain_scores_gemma":[0.9997633,0.00009682388,0.00004039062,0.00002748229,0.00005450396,0.00001756483],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004465988,0.00004741312,0.003485086,0.0004012555,0.00001383289,0.002085053,0.1962833,0.0001512383,0.006534122,0.7192147,0.0104222,0.06091526],"study_design_scores_gemma":[0.000042454,0.0001264446,0.01340704,0.0004102025,0.00001871511,0.002384467,0.060586,0.0003666319,0.006478869,0.03668452,0.8794653,0.00002935127],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3901821,0.01335372,0.002109158,0.01336673,0.001083937,0.00003920974,0.000167631,0.00007355796,0.579624],"genre_scores_gemma":[0.9827693,0.001740599,0.0003201888,0.0004996961,0.00007404166,0.000008825475,0.00004074877,0.0000144394,0.01453215],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005109728,"threshold_uncertainty_score":0.02686447,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390410897","doi":"10.1163/2212943x-bja10008","title":"Quṭb al-Dīn al-Shīrāzī’s Commentary on Ibn Sīnā’s Qānūn in Historical Context: Edition and Translation of the Preface","year":2023,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Islam; Context (archaeology); Arabic; Critical edition; History; Philosophy; Classics; Humanities; Theology; Linguistics; Archaeology","authors":[{"name":"Fateme Savadi","is_ca":true},{"name":"Osama Eshera","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04587929106008445,"gpt":0.2688871851606617,"spread":0.2230078941005773,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001445654,0.0006234011,0.0004073245,0.0009354397,0.006955336,0.003228437,0.0006714375,0.003316504,0.006646264],"category_scores_gemma":[0.004103207,0.0002631585,0.0001951997,0.001179299,0.004208798,0.001250606,0.001372956,0.007096143,0.001213574],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00786347,"about_ca_system_score_gemma":0.002748873,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03332727,"about_ca_topic_score_gemma":0.05038373,"domain_scores_codex":[0.9991841,0.0003730593,0.0000434976,0.0001054294,0.0001912791,0.0001026168],"domain_scores_gemma":[0.9982481,0.0009126991,0.0001261746,0.00003363833,0.0006016584,0.00007772532],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009805364,0.00003048899,0.0008978333,0.0006069784,0.0000196716,0.00148969,0.07132665,0.0001970424,0.001662701,0.04921106,0.8638215,0.01063833],"study_design_scores_gemma":[0.000009579676,0.00001675133,0.003131893,0.000647744,0.00001009213,0.0001918082,0.0244506,0.0001220669,0.0004203902,0.001953583,0.9690258,0.00001960586],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.03980797,0.06462323,0.0006006617,0.4924574,0.2344865,0.00007914137,0.0006049625,0.00007494061,0.1672651],"genre_scores_gemma":[0.6507731,0.02699892,0.000709637,0.09899755,0.08166189,0.0001041969,0.0003448974,0.0002780379,0.1401317],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03332727,"threshold_uncertainty_score":0.0662666,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3112462795","doi":"10.1163/2212943x-bja10002","title":"The Longer Theology of Aristotle in al-Andalus","year":2020,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Arabic; Mysticism; Philosophy; Critical edition; Literature; Classics; Theology; Table (database); History; Art; Linguistics; Computer science","authors":[{"name":"Alexander Treiger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05469875875244407,"gpt":0.2103537537311517,"spread":0.1556549949787076,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001166758,0.0003640521,0.0002662582,0.001314817,0.003104277,0.003737648,0.0003659087,0.0006875841,0.004747563],"category_scores_gemma":[0.002208661,0.00009114194,0.00009282831,0.00143732,0.009457838,0.001862191,0.0009231212,0.001711224,0.0009197036],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004083167,"about_ca_system_score_gemma":0.001249562,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005092802,"about_ca_topic_score_gemma":0.005835655,"domain_scores_codex":[0.9990867,0.0004244091,0.00004845381,0.0001103749,0.0002235296,0.0001064043],"domain_scores_gemma":[0.9988706,0.0005629638,0.0001076737,0.0001272246,0.0002731313,0.0000584454],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003513637,0.00003538975,0.001496797,0.0003004393,0.00001149767,0.0005300785,0.1105322,0.0002334027,0.002111321,0.8269918,0.01399808,0.04340759],"study_design_scores_gemma":[0.00002799768,0.00009710131,0.006157484,0.0004459288,0.00001497065,0.0005403862,0.03410503,0.0003539665,0.001962696,0.06127233,0.8949745,0.00004754968],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1926201,0.02086464,0.00585927,0.01142219,0.005341514,0.0000464611,0.0003168065,0.0001729718,0.763356],"genre_scores_gemma":[0.970051,0.001967323,0.0008246045,0.0005050821,0.000546791,0.00001181646,0.00006698609,0.00006390992,0.02596255],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.005092802,"threshold_uncertainty_score":0.02962559,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4294219107","doi":"10.1163/2212943x-bja10004","title":"“The Intellect is a Point and a Circle”: A Case Study in the Textual Relationship of Abū Yaʿqūb al-Sijistānī’s Kitāb al-Maqālīd and the Longer Theology of Aristotle","year":2022,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Intellect; Neoplatonism; Parallels; Theology; Philosophy; Literature; Art","authors":[{"name":"Alexander Treiger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04610927634781526,"gpt":0.2401599459177207,"spread":0.1940506695699054,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005462641,0.0006402114,0.0006035492,0.00318276,0.01910399,0.006628589,0.001658984,0.003668162,0.005136125],"category_scores_gemma":[0.01220851,0.0004297194,0.0003970689,0.004434845,0.01804815,0.007701246,0.004802764,0.003601349,0.0008258173],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007731722,"about_ca_system_score_gemma":0.002079628,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0157664,"about_ca_topic_score_gemma":0.0379332,"domain_scores_codex":[0.995418,0.003318169,0.000138199,0.0002977192,0.0004660237,0.0003619715],"domain_scores_gemma":[0.9861051,0.01124731,0.0009479224,0.0004532701,0.0007628467,0.0004835842],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002618507,0.00005520842,0.002431469,0.00007757745,0.000004604874,0.009385128,0.9654349,0.00003261882,0.000472789,0.01768007,0.001213848,0.003185488],"study_design_scores_gemma":[0.000008934716,0.00002624296,0.003150039,0.0002060977,0.000008660592,0.002983302,0.9408883,0.0001673253,0.000579417,0.002401847,0.04956149,0.00001838011],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9271209,0.001433955,0.001913276,0.006506846,0.0001778766,0.00007719996,0.00009910252,0.0000263476,0.06264449],"genre_scores_gemma":[0.9907711,0.0005714941,0.0009958673,0.0005142368,0.00008888788,0.00004087148,0.00003761847,0.00004800714,0.006931999],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01910399,"threshold_uncertainty_score":0.05609781,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399717979","doi":"10.1163/2212943x-bja10010","title":"Almohad-Era Jewish Jurisprudence: Moses Maimonides and Joseph Ibn ʿAqnīn","year":2024,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Judaism; Jurisprudence; Philosophy; Order (exchange); Fiqh; Ideology; Islam; Classics; Jewish philosophy; Theology; Law; History; Political science; Sharia; Politics","authors":[{"name":"Marc Herman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03521079451916637,"gpt":0.2221719368750333,"spread":0.186961142355867,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002881984,0.0001613146,0.000196802,0.0005246084,0.007818792,0.003443547,0.000400195,0.001280995,0.001609487],"category_scores_gemma":[0.001402627,0.0001487392,0.00009030312,0.0003641663,0.01634829,0.001025255,0.001662596,0.002169914,0.0001341814],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004490211,"about_ca_system_score_gemma":0.00168547,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01141815,"about_ca_topic_score_gemma":0.02515132,"domain_scores_codex":[0.9991378,0.0005557205,0.00001413849,0.00006074471,0.0001195312,0.0001119588],"domain_scores_gemma":[0.9990933,0.0005689304,0.00008110997,0.00004346065,0.0001141838,0.0000990155],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001071547,0.00009221116,0.002870038,0.00004685378,0.00001183071,0.001220815,0.2339687,0.00009126003,0.001061716,0.7388744,0.007423638,0.01423129],"study_design_scores_gemma":[0.0001189661,0.0002840419,0.02882331,0.0009806498,0.00003927798,0.001411053,0.2713426,0.001420965,0.003374057,0.1702596,0.5218666,0.00007884347],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7327793,0.01460403,0.0006485919,0.04346358,0.0006141892,0.00001505701,0.0000179458,0.00001581942,0.2078414],"genre_scores_gemma":[0.9933612,0.0008045998,0.00008884955,0.0009223045,0.0001841708,0.000002847383,0.000001976369,0.000002828762,0.004631259],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01141815,"threshold_uncertainty_score":0.03257895,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4395041884","doi":"10.1163/2212943x-12340015","title":"The Longer Theology of Aristotle, Book X.14–17a: a Critical Edition and Translation","year":2024,"lang":"en","type":"article","venue":"Intellectual History of the Islamicate World","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Logos Bible Software; Parallels; Philosophy; Intellect; Arabic; Theology; Literature; Art; Linguistics","authors":[{"name":"Alexander Treiger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04090122784409722,"gpt":0.2342403637887565,"spread":0.1933391359446593,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001201386,0.0006160667,0.0002401991,0.001993802,0.002607046,0.004057013,0.0003699407,0.0007604217,0.008660104],"category_scores_gemma":[0.002134336,0.0001691969,0.0001321105,0.001161538,0.00641647,0.002180394,0.0009482757,0.002593956,0.001681919],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005862898,"about_ca_system_score_gemma":0.003871194,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007144686,"about_ca_topic_score_gemma":0.008675055,"domain_scores_codex":[0.9995064,0.0001565967,0.00003342484,0.00008289469,0.0001766108,0.00004403982],"domain_scores_gemma":[0.9990151,0.0004253459,0.00009705268,0.00006887778,0.0003347157,0.00005889755],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006167839,0.00004105329,0.0004620104,0.0003632134,0.000005895366,0.0002675287,0.02441059,0.000205509,0.0009086235,0.7629904,0.1682803,0.04200318],"study_design_scores_gemma":[0.000006032825,0.00002268874,0.0009711155,0.0003478649,0.000002498528,0.00009407066,0.003389368,0.00009808433,0.0004865656,0.01771583,0.9768556,0.00001016836],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04200409,0.0974822,0.006981784,0.05201384,0.04261441,0.0001870051,0.001358392,0.0002469306,0.7571114],"genre_scores_gemma":[0.5604408,0.04204529,0.005838788,0.006407463,0.01679685,0.0002989283,0.0007801438,0.0004801397,0.3669116],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.008660104,"threshold_uncertainty_score":0.04253846,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}