{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":4,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":4,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"b88c041bd6c1","filters":{"venue":"International Journal of Applied Philosophy"}},"results":[{"id":"W2078789082","doi":"10.5840/ijap201125218","title":"Climate Change and Structural Emissions","year":2011,"lang":"en","type":"article","venue":"International Journal of Applied Philosophy","topic":"Climate Change and Geoengineering","field":"Environmental Science","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Fraser Institute","funders":"","keywords":"Climate change; Greenhouse gas; Natural resource economics; Environmental science; Economics; Ecology","authors":[{"name":"Monica Aufrecht","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05653158345937066,"gpt":0.250939724457335,"spread":0.1944081409979644,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002342879,0.0003805397,0.0003396615,0.0006516935,0.002560678,0.002855631,0.0008699194,0.004123308,0.005754848],"category_scores_gemma":[0.003261896,0.0001867692,0.0006557191,0.0005979822,0.0186112,0.005632113,0.003373447,0.00449133,0.0003921631],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004221505,"about_ca_system_score_gemma":0.001551069,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002500179,"about_ca_topic_score_gemma":0.002365553,"domain_scores_codex":[0.997767,0.001110677,0.00004958976,0.0003377034,0.0004355793,0.0002994658],"domain_scores_gemma":[0.9983695,0.0009161914,0.0002017235,0.0001746311,0.000207598,0.0001304357],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001907895,0.000005983672,0.0001051219,0.00001114357,0.000002413911,0.000007974818,0.0002750315,0.0003453783,0.00002826647,0.9976014,0.0004657161,0.001149641],"study_design_scores_gemma":[0.000004720075,0.00001034544,0.00036011,0.00003996631,0.000003449189,0.00002822958,0.0003342146,0.0005576853,0.00007690093,0.9676017,0.03097733,0.000005375679],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05405212,0.01547026,0.07099273,0.196007,0.001140792,0.00006687256,0.0001386205,0.00006305829,0.6620685],"genre_scores_gemma":[0.9613991,0.00496691,0.006559542,0.0110986,0.0006349083,0.0001026262,0.00003911704,0.00004419237,0.01515499],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005754848,"threshold_uncertainty_score":0.03062928,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3126987484","doi":"10.5840/ijap2021127142","title":"The Ethics and Politics of Blood Plasma Donation","year":2020,"lang":"en","type":"article","venue":"International Journal of Applied Philosophy","topic":"Blood donation and transfusion practices","field":"Business, Management and Accounting","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Compensation (psychology); Donation; Procurement; Politics; Law and economics; Financial compensation; Business; Political science; Law; Public relations; Economics; Social psychology; Psychology; Marketing","authors":[{"name":"James S. Taylor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03738097092640757,"gpt":0.2649075033293426,"spread":0.227526532402935,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007578472,0.0001488865,0.0002064744,0.0005202134,0.008699636,0.008037197,0.0006355052,0.003629742,0.001579277],"category_scores_gemma":[0.006746517,0.0002488165,0.0001419226,0.0009962122,0.0506568,0.002314778,0.002328286,0.005344315,0.0002975301],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02016078,"about_ca_system_score_gemma":0.02121022,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0810511,"about_ca_topic_score_gemma":0.07838593,"domain_scores_codex":[0.9911367,0.005540907,0.0001180339,0.000389874,0.001659848,0.001154723],"domain_scores_gemma":[0.9964438,0.001830707,0.0003093105,0.0002241331,0.0006881119,0.0005038755],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004153364,0.000005261993,0.0002328968,0.000007733861,0.000001167721,0.00003455146,0.002838946,0.0000915234,0.00004999735,0.9911852,0.003393998,0.002154478],"study_design_scores_gemma":[0.00001068113,0.00001294553,0.001465292,0.0001888536,0.00000409226,0.00009674488,0.006683996,0.0004114663,0.000235893,0.7575272,0.2333442,0.00001859157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04992436,0.01718502,0.008244748,0.3931503,0.0005798714,0.00003241699,0.00004473826,0.000021397,0.5308172],"genre_scores_gemma":[0.9426625,0.006080447,0.00162887,0.01946765,0.0003989084,0.0000266887,0.000009616374,0.00001912419,0.02970626],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0810511,"threshold_uncertainty_score":0.1611587,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1970513044","doi":"10.5840/ijap20145118","title":"Sterba’s Argument From Non-Question-Beggingness for the Rationality of Morality","year":2014,"lang":"en","type":"article","venue":"International Journal of Applied Philosophy","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Rationality; Morality; Argument (complex analysis); Epistemology; Philosophy; Applied philosophy; Positive economics; Sociology; Economics; Medicine","authors":[{"name":"Duncan MacIntosh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07735766425960791,"gpt":0.31184479326341,"spread":0.2344871290038021,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005779698,0.0008833206,0.001211883,0.002097622,0.004282259,0.005510474,0.001919564,0.007281529,0.009737846],"category_scores_gemma":[0.01819428,0.0007808625,0.002258113,0.0009040276,0.02421809,0.009606825,0.004194887,0.01043083,0.002195179],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004525589,"about_ca_system_score_gemma":0.003165114,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006449337,"about_ca_topic_score_gemma":0.005155961,"domain_scores_codex":[0.9943618,0.001866724,0.0002497075,0.001446303,0.001270264,0.0008051706],"domain_scores_gemma":[0.9935511,0.003994879,0.00027847,0.0009333984,0.0009960267,0.0002459843],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001227612,0.000005181435,0.00004743201,0.00001650872,0.000008467134,0.0000185093,0.0002878872,0.0000935704,0.00005768059,0.9967142,0.001948385,0.0007898358],"study_design_scores_gemma":[0.00002004055,0.000003480342,0.00006785952,0.00001294714,0.00000666924,0.00002353118,0.00006674473,0.0002832941,0.0001045791,0.9910154,0.008387009,0.000008517422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03542237,0.003854063,0.1118567,0.1409616,0.003086804,0.0001873229,0.0002960566,0.0003180295,0.704017],"genre_scores_gemma":[0.891645,0.0008732702,0.02270629,0.02450816,0.00148777,0.000314631,0.00009248986,0.0002397237,0.05813265],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009737846,"threshold_uncertainty_score":0.0328356,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2324917168","doi":"10.5840/ijap201125214","title":"No Conscience to Shock","year":2011,"lang":"en","type":"article","venue":"International Journal of Applied Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Conscience; Shock (circulatory); Applied philosophy; Philosophy; Epistemology; Medicine","authors":[{"name":"Mark Davidson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08334641710376596,"gpt":0.3403859986068752,"spread":0.2570395815031093,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004645663,0.000844368,0.000707816,0.0005582519,0.007290058,0.007642416,0.001625656,0.008292982,0.06124815],"category_scores_gemma":[0.02781221,0.0002934324,0.000502979,0.0003139198,0.01338331,0.008263395,0.007527552,0.01657935,0.02451353],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002946504,"about_ca_system_score_gemma":0.004919384,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002761662,"about_ca_topic_score_gemma":0.003260777,"domain_scores_codex":[0.9944114,0.001973428,0.0001859868,0.0009633317,0.001359014,0.001106859],"domain_scores_gemma":[0.9912294,0.002583802,0.0005560183,0.001393222,0.001883725,0.002353836],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004367371,0.00003636072,0.0005080776,0.00006652063,0.00001087884,0.0003666092,0.003579098,0.0001008746,0.0002029352,0.2572749,0.7111621,0.0266479],"study_design_scores_gemma":[0.000007708691,0.00001664692,0.0001913215,0.00013975,0.000003010769,0.0002486407,0.001869044,0.00009056233,0.00009211216,0.04078681,0.9565363,0.00001812359],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.003783772,0.009703912,0.003428005,0.5987648,0.03259841,0.00004886085,0.0001294707,0.0003138317,0.3512289],"genre_scores_gemma":[0.103663,0.004030833,0.001108272,0.3861259,0.007925065,0.00007277013,0.0001217374,0.0002523164,0.4967],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.06124815,"threshold_uncertainty_score":0.2048955,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}