{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":30,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":30,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"682e08fcb369","filters":{"venue":"International Journal of Systematic Theology"}},"results":[{"id":"W2070245276","doi":"10.1111/1463-1652.00111","title":"Stoic <i>and</i> Epicurean? Calvin's Dialectical Account of Providence in the <i>Institute</i>","year":2003,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Epicureanism; Transcendence (philosophy); Philosophy; Dialectic; Presentation (obstetrics); Order (exchange); Subject (documents); Theology; Epistemology; Medicine","authors":[{"name":"W.J. Torrance Kirby","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03410990845668242,"gpt":0.2639147431479318,"spread":0.2298048346912494,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001487323,0.00007901888,0.0002962265,0.0001280056,0.00004444148,0.00007427029,0.0003650712,0.00003301445,0.0001350853],"category_scores_gemma":[0.0007562781,0.00004265412,0.00007169027,0.00002417569,0.0002796416,0.0003404617,0.00001820487,0.0001666941,0.0000124292],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003793232,"about_ca_system_score_gemma":0.0000759242,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008562591,"about_ca_topic_score_gemma":0.0002062691,"domain_scores_codex":[0.9983717,0.0003419758,0.0007752839,0.00005817575,0.0003654109,0.00008748708],"domain_scores_gemma":[0.9986142,0.0003662618,0.0005468421,0.00009930347,0.0003482686,0.00002514521],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003987678,0.00009604819,0.0005595538,0.0008302732,0.00007542828,0.00003698015,0.02097396,0.00003563247,0.0000276069,0.9770517,0.0002246612,0.00004825346],"study_design_scores_gemma":[0.01176274,0.002942815,0.007493845,0.02773193,0.0008801877,0.01966571,0.08299799,0.003108286,0.0009424912,0.7684172,0.07250102,0.001555815],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9124272,0.001646259,0.0081678,0.004763959,0.007113231,0.0008940162,0.00001754829,0.00001501902,0.06495494],"genre_scores_gemma":[0.9991824,0.00002994545,0.00006728073,0.0004010793,0.0001595909,0.000006932199,5.136383e-7,0.000003538885,0.0001487119],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2086346,"threshold_uncertainty_score":0.1739384,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2764298232","doi":"10.1111/ijst.12228","title":"The Chalcedonian Logic of John Wesley's Christology","year":2017,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Christology; Divinity; Philosophy; Context (archaeology); Theology; Humanity; History","authors":[{"name":"David Graham","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03796217373970696,"gpt":0.2708064813985934,"spread":0.2328443076588865,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001040681,0.000106624,0.0004571457,0.0001525147,0.0004465464,0.0001194288,0.001458899,0.00005832013,0.000380006],"category_scores_gemma":[0.0004647221,0.00006073596,0.000213781,0.000005002755,0.000984825,0.000137325,0.00007736095,0.0001533949,0.00004841512],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000476856,"about_ca_system_score_gemma":0.00008011828,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001558106,"about_ca_topic_score_gemma":0.0004822647,"domain_scores_codex":[0.9983611,0.0001819075,0.0009162537,0.00007973727,0.0003248529,0.000136133],"domain_scores_gemma":[0.9960532,0.0003710107,0.002420821,0.0003411682,0.0007737563,0.00004010874],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007095899,0.00004067523,0.0001893445,0.000442518,0.0003469247,0.00005356503,0.007331347,0.000003235689,0.00003071314,0.9883952,0.002939813,0.0001557378],"study_design_scores_gemma":[0.005274117,0.001996588,0.004779581,0.009521082,0.0008721388,0.00675332,0.01569954,0.0004068698,0.0002570844,0.6126682,0.3409362,0.0008353564],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1314598,0.02504911,0.001736287,0.02123365,0.0450846,0.0008449942,0.00003888385,0.00003990845,0.7745128],"genre_scores_gemma":[0.9945871,0.0004238655,0.00003621749,0.0001461686,0.0008942106,0.000006382241,5.532015e-7,0.000009037064,0.003896512],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8631272,"threshold_uncertainty_score":0.41608,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2003471348","doi":"10.1111/j.1468-2400.2009.00448.x","title":"The Character of Theological Interpretation of Scripture","year":2009,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Redeemer University","funders":"","keywords":"Interpretation (philosophy); Character (mathematics); Hermeneutics; Philosophy; Confessional; Reading (process); Theology; Epistemology; Agency (philosophy); Linguistics; Law","authors":[{"name":"Mark Alan Bowald","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02354508754821788,"gpt":0.2642366529433185,"spread":0.2406915653951006,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007213527,0.00008170119,0.0003822536,0.0001336209,0.00004871911,0.00003793646,0.000488959,0.00004267578,0.0003181249],"category_scores_gemma":[0.0005376611,0.0000395242,0.0001996026,0.00002894573,0.0002896539,0.0001476348,0.00002903388,0.0001222349,0.000005688837],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000218315,"about_ca_system_score_gemma":0.00001518216,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006258369,"about_ca_topic_score_gemma":0.00001362691,"domain_scores_codex":[0.9983045,0.0001862302,0.001048682,0.00005592245,0.0003207365,0.00008385498],"domain_scores_gemma":[0.9968977,0.0005155486,0.001331612,0.00009318102,0.001142163,0.00001979019],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003048583,0.00008154975,0.00007467057,0.0002539568,0.0003345817,0.000003364063,0.01060792,0.000009281441,0.0003956837,0.9850864,0.001137386,0.001710277],"study_design_scores_gemma":[0.004122129,0.008607605,0.01647522,0.02222556,0.0009363951,0.001035471,0.04252427,0.008909124,0.00337415,0.8632073,0.02786044,0.0007223133],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6633928,0.01985101,0.02566345,0.03742117,0.02162254,0.001633843,0.00007398052,0.0000501733,0.2302911],"genre_scores_gemma":[0.9985099,0.00009478242,0.00004742938,0.000710954,0.0003012824,0.000002623459,0.000001054935,0.000003065303,0.0003289516],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3351171,"threshold_uncertainty_score":0.3483244,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2010809104","doi":"10.1111/j.1468-2400.2008.00422.x","title":"What is Systematic Theology?","year":2009,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"Department of Electronics and Information Technology, Ministry of Communications and Information Technology; University of Chicago","keywords":"Creatures; Philosophy; Theology; Systematic theology; Philosophical theology; Order (exchange); Quality (philosophy); Subject (documents); Subject matter; Christian theology; Epistemology; Sociology; Computer science; History; Natural (archaeology)","authors":[{"name":"A. N. Williams","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02849326392813644,"gpt":0.2774298677666882,"spread":0.2489366038385517,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009545528,0.0001679485,0.0007967946,0.000341621,0.00009304055,0.0003458578,0.0007082973,0.00007156951,0.001553793],"category_scores_gemma":[0.0003543066,0.0001026241,0.0002978271,0.00004168619,0.0001750597,0.0006912169,0.00004369967,0.0001757847,0.0001942311],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007690809,"about_ca_system_score_gemma":0.00002433383,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000009545323,"about_ca_topic_score_gemma":0.00001562158,"domain_scores_codex":[0.9975117,0.000301698,0.001396163,0.000124525,0.0004872678,0.0001785994],"domain_scores_gemma":[0.9969206,0.0005021298,0.001248752,0.0001720941,0.001097475,0.00005897837],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007972067,0.0001214374,0.00001283811,0.009203901,0.0008816686,0.0000476131,0.04077664,0.00001179355,0.00002320161,0.9447004,0.003948668,0.0001921341],"study_design_scores_gemma":[0.003175815,0.003215026,0.0001743528,0.1958203,0.001414483,0.004227469,0.1022273,0.005018158,0.0002234666,0.6774938,0.00606461,0.0009453362],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1108287,0.1419387,0.03378017,0.1648306,0.1223828,0.006571293,0.00007759024,0.0003653361,0.4192248],"genre_scores_gemma":[0.9886117,0.000372659,0.00006473087,0.007979593,0.0008457241,0.00001234031,0.000001317459,0.000008980302,0.002102963],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.877783,"threshold_uncertainty_score":0.999359,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1535403730","doi":"10.1111/ijst.12100","title":"Becoming Human in the Face of <scp>G</scp>od: <scp>G</scp>regory of <scp>N</scp>yssa's Unending Search for the Beatific Vision","year":2015,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Soul; Perfection; Personhood; Theology; Philosophy; Face (sociological concept); Aesthetics; Epistemology; Linguistics","authors":[{"name":"Hans Boersma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08089588537835536,"gpt":0.3264848099559545,"spread":0.2455889245775991,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005785167,0.0003032792,0.001100921,0.0005505584,0.0002941958,0.000115434,0.001713751,0.0001431396,0.00003890045],"category_scores_gemma":[0.003943745,0.0001743729,0.0003922898,0.0001076087,0.0008732754,0.0002455249,0.0003030962,0.0004820331,0.0000175888],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001156141,"about_ca_system_score_gemma":0.0001188624,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001335671,"about_ca_topic_score_gemma":0.0002481301,"domain_scores_codex":[0.9954888,0.0009185036,0.001999227,0.0002446979,0.0008960768,0.0004526602],"domain_scores_gemma":[0.9789233,0.01713466,0.002226919,0.0003723471,0.001262047,0.00008071255],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003133051,0.0003057679,0.00168465,0.002005898,0.001318024,0.00005368299,0.2429883,0.0009141683,0.0003288327,0.7411821,0.009077397,0.0001098603],"study_design_scores_gemma":[0.003877496,0.001593499,0.001217206,0.004757848,0.0005315713,0.0008414079,0.9178219,0.001948674,0.0007200378,0.05383909,0.01275704,0.00009423626],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9692245,0.003075387,0.004386113,0.0006854998,0.002776685,0.001077099,0.00006616403,0.00001691722,0.01869167],"genre_scores_gemma":[0.9946974,0.00005962446,0.0001077245,0.0001620048,0.000851064,0.00005017197,0.000008394042,0.00003640396,0.004027215],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.687343,"threshold_uncertainty_score":0.7110719,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2083716124","doi":"10.1111/j.1468-2400.2006.00214.x","title":"Accommodation to What? Univocity of Being, Pure Nature, and the Anthropology of St Irenaeus","year":2006,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Philosophical and Historical Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Regent College","funders":"","keywords":"Destiny (ISS module); Transcendence (philosophy); Accommodation; Philosophy; Regent; Postmodernism; Theology; Epistemology; Ecology; Biology; Physics","authors":[{"name":"Hans Boersma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01739646601513518,"gpt":0.31478541549103,"spread":0.2973889494758948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001346393,0.00006051038,0.0004400986,0.0001125049,0.00009823303,0.00001830054,0.0004421757,0.00009973983,0.00004424942],"category_scores_gemma":[0.00107432,0.00003493749,0.00009027511,0.0001022178,0.0009533111,0.0001404422,0.00007696632,0.0001475885,0.000001083767],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007272032,"about_ca_system_score_gemma":0.00004642692,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006244075,"about_ca_topic_score_gemma":0.0004949476,"domain_scores_codex":[0.9983026,0.000495886,0.0006449423,0.00006356335,0.0004074322,0.00008560217],"domain_scores_gemma":[0.9976196,0.000838816,0.0007708135,0.00006693567,0.0006730349,0.00003080936],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001165155,0.0000574644,0.0008406465,0.0001973468,0.0001376078,0.000004532691,0.004216249,0.00001281356,0.0000610811,0.9940517,0.0001437693,0.0001602852],"study_design_scores_gemma":[0.001044525,0.0001622853,0.003321752,0.001424255,0.000112804,0.0000604956,0.003785773,0.00001850116,0.0001163854,0.9885114,0.001361381,0.00008048416],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8525131,0.008382857,0.003059854,0.1163963,0.004559523,0.0006276109,0.00001572128,0.00001120796,0.01443387],"genre_scores_gemma":[0.9989769,0.0003428698,0.0001027511,0.0001618962,0.0003397628,0.00000312749,5.248397e-7,0.000002457297,0.00006971444],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1464638,"threshold_uncertainty_score":0.3512515,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1985908787","doi":"10.1111/1463-1652.00058","title":"Between the Rock and a Hard Place: In Support of (something like) a Reformed View of the Eucharist","year":2001,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Eucharist; Philosophy; Nominalism; Faith; Theology; Eschatology; Dialectic; Doctrine; Epistemology","authors":[{"name":"Douglas Farrow","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04332708244699408,"gpt":0.2751436882790639,"spread":0.2318166058320699,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00148807,0.00007652566,0.000391249,0.0001477218,0.00005313481,0.00003612513,0.000493844,0.00003801665,0.0002536949],"category_scores_gemma":[0.000247016,0.00003489033,0.000104599,0.00003474042,0.0001544949,0.000188117,0.00007049395,0.0001850833,0.000005193992],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004279239,"about_ca_system_score_gemma":0.00005704903,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001358923,"about_ca_topic_score_gemma":0.0001526061,"domain_scores_codex":[0.9981861,0.0002601603,0.001064844,0.00004914633,0.0003563231,0.00008343282],"domain_scores_gemma":[0.9979868,0.0003264389,0.001172976,0.0001239179,0.0003675739,0.00002229225],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0007680433,0.0004954945,0.0898755,0.01846874,0.00286964,0.00008712739,0.5400516,0.0004794539,0.0004257273,0.3404333,0.004087285,0.001958021],"study_design_scores_gemma":[0.0231188,0.00378688,0.339545,0.08851808,0.002359963,0.01525031,0.1876985,0.009135706,0.001947487,0.2212819,0.1051658,0.002191642],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9865319,0.0004969456,0.000826008,0.004481623,0.001015288,0.0003337344,0.00002240666,0.000004255082,0.00628789],"genre_scores_gemma":[0.9988323,0.00008705017,0.00002231392,0.0002694316,0.0001373366,0.000003400985,8.914495e-7,0.000004517622,0.0006427559],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3523532,"threshold_uncertainty_score":0.2777781,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2128424963","doi":"10.1111/j.1468-2400.2009.00492.x","title":"‘The Indivisible Whole of God's Reality’: On the Agency of Jesus in Bonhoeffer's <i>Ethics</i>","year":2010,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"Obedience; Conversation; Relation (database); Agency (philosophy); Theology; Philosophy; Character (mathematics); Principal (computer security); Sociology; Law; Epistemology; Political science","authors":[{"name":"Christopher R. J. Holmes","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04534621290674733,"gpt":0.2998932458113278,"spread":0.2545470329045805,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003960759,0.00009448317,0.0003613768,0.0001624059,0.0001005869,0.00002417166,0.0008277171,0.0000970642,0.000496419],"category_scores_gemma":[0.001990549,0.00004603229,0.0001395485,0.000029426,0.0006613776,0.00006277642,0.00006340745,0.0006273188,0.00001599087],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001754735,"about_ca_system_score_gemma":0.00009754527,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007880601,"about_ca_topic_score_gemma":0.0003542129,"domain_scores_codex":[0.9978188,0.0005876418,0.001054377,0.00007172051,0.0003549172,0.0001125072],"domain_scores_gemma":[0.9944611,0.003457704,0.001284923,0.0002300415,0.0005403146,0.00002593401],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001637294,0.0001027811,0.0001827632,0.0004874036,0.0001980557,0.00001819018,0.01663514,0.00001240187,0.001447643,0.9796619,0.0009829511,0.0001070532],"study_design_scores_gemma":[0.002476577,0.001017832,0.002667523,0.01197946,0.0002355278,0.0007262197,0.01315309,0.0001992492,0.009535123,0.9394138,0.01829918,0.0002963605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.90719,0.0008193965,0.0001999764,0.02912388,0.008360758,0.0005420281,0.00004667696,0.000009158523,0.0537081],"genre_scores_gemma":[0.9980737,0.0000368617,0.00001642532,0.0001685536,0.0002744038,0.000006108015,0.000001156159,0.000006698216,0.001416079],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09088369,"threshold_uncertainty_score":0.543544,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053925253","doi":"10.1111/1463-1652.00032","title":"Karl Barth on the Ascension: An Appreciation and Critique","year":2000,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Karl Barth and Christian Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Soteriology; Doctrine; Philosophy; Exposition (narrative); Relation (database); Theology; Event (particle physics); Epistemology; Literature; Art; Physics; Computer science","authors":[{"name":"Douglas Farrow","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02119962179766083,"gpt":0.2501057739181157,"spread":0.2289061521204548,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007813566,0.00009926396,0.0002634554,0.0001033803,0.0001026525,0.00009381656,0.0003384756,0.00004714322,0.005957253],"category_scores_gemma":[0.0002634347,0.00005590049,0.00006983,0.00001132689,0.0002197149,0.000165758,0.000013881,0.0001579638,0.0001083457],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001909398,"about_ca_system_score_gemma":0.00002448547,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001373551,"about_ca_topic_score_gemma":0.00005344068,"domain_scores_codex":[0.9986114,0.0004373813,0.0005194101,0.0000888748,0.0002346115,0.0001083515],"domain_scores_gemma":[0.9984956,0.0006876131,0.0003040277,0.0001330076,0.0003274012,0.00005239903],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001534886,0.00006719346,0.0001454689,0.0001707642,0.0001435498,0.00004691139,0.009794979,0.00002146133,0.00001195833,0.987227,0.00141195,0.0008053185],"study_design_scores_gemma":[0.005359285,0.00525344,0.005055859,0.01196793,0.0005842102,0.009324123,0.03528574,0.003210937,0.0004490768,0.8519317,0.07044712,0.001130603],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9346377,0.0005638039,0.000244205,0.0108184,0.002090167,0.000279027,0.0000131053,0.00002052869,0.05133307],"genre_scores_gemma":[0.9944943,0.00006279441,0.00002590689,0.002234761,0.0008581805,0.000006468627,0.000002250365,0.000007914288,0.002307426],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1352953,"threshold_uncertainty_score":0.9949514,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2094594373","doi":"10.1111/1463-1652.00109","title":"Beyond Nature, Shy of Grace","year":2003,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Schism; Argument (complex analysis); Philosophy; Human sexuality; Theology; Epistemology; Religious studies; Sociology; Law; Gender studies; Political science; Politics; Medicine","authors":[{"name":"Douglas Farrow","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01478632421649515,"gpt":0.3216722455262173,"spread":0.3068859213097221,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001459348,0.00006130187,0.0003076739,0.0001386379,0.00005563331,0.00001461753,0.0004548029,0.00009781028,0.0003082443],"category_scores_gemma":[0.002061193,0.00004745975,0.0001298852,0.00007984285,0.0005585485,0.0001088693,0.00001477491,0.0001649959,0.0000117398],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008197473,"about_ca_system_score_gemma":0.0007781094,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006095602,"about_ca_topic_score_gemma":0.00002476439,"domain_scores_codex":[0.9982285,0.0004336411,0.0006101094,0.00005379776,0.0005535264,0.000120439],"domain_scores_gemma":[0.9974214,0.0006971124,0.0008081634,0.00007712874,0.0009278961,0.00006823929],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001074084,0.00003544967,0.001728346,0.0001523729,0.0001489199,0.00002313847,0.0006554303,0.00001561997,0.00002980183,0.9969105,0.0002832806,0.000006388676],"study_design_scores_gemma":[0.001951519,0.0004051771,0.001300363,0.005406355,0.0004104365,0.003174611,0.01860841,0.00001620635,0.001342827,0.8760792,0.09080687,0.0004980433],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1029385,0.003223378,0.007982436,0.002796244,0.007993426,0.0002918239,0.0000204737,0.00001275172,0.874741],"genre_scores_gemma":[0.9970238,0.00005262796,0.001073009,0.0003565337,0.0002164446,0.000001594718,4.54242e-7,0.00000340078,0.00127217],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8940853,"threshold_uncertainty_score":0.337506,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2003917727","doi":"10.1111/j.1468-2400.2008.00353.x","title":"Truth as a ‘Living Bond’: A Dialectical Response to Recent Rhetorical Theology","year":2008,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Philosophy; Rhetorical question; Dialectic; Epistemology; Nihilism; Mediation; Objectivism; Existentialism; Theology; Sociology; Linguistics; Social science","authors":[{"name":"Justin D. Klassen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0503398505930304,"gpt":0.2908543591445729,"spread":0.2405145085515425,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00142013,0.0001770815,0.0006129781,0.0004515239,0.0001591497,0.00005537967,0.0006583063,0.00009065516,0.001487933],"category_scores_gemma":[0.003761173,0.0001240113,0.0002206756,0.00005689587,0.0003034842,0.0001354843,0.00008911954,0.0002558728,0.0004487548],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001527934,"about_ca_system_score_gemma":0.0001892715,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002495105,"about_ca_topic_score_gemma":0.000007697518,"domain_scores_codex":[0.9971499,0.0008074673,0.001072495,0.0001729638,0.0005618781,0.0002353303],"domain_scores_gemma":[0.995608,0.002589263,0.0005368837,0.0001858595,0.0009162095,0.0001638144],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00157746,0.0002010949,0.00029064,0.0001987742,0.0003540328,0.0005370931,0.02507657,0.0000150874,0.0001025429,0.9695832,0.002025083,0.00003848288],"study_design_scores_gemma":[0.003571764,0.006766477,0.001947929,0.01346792,0.0004578198,0.04428141,0.005074237,0.0001810473,0.0002428544,0.8679885,0.05487981,0.001140274],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8368766,0.001301344,0.002556567,0.0136712,0.02067716,0.0006674813,0.00001877929,0.0000697986,0.124161],"genre_scores_gemma":[0.995261,0.000148923,0.0001314767,0.001152077,0.00215967,0.00001818139,7.132242e-7,0.00001781349,0.00111016],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1583844,"threshold_uncertainty_score":0.9994248,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414381254","doi":"10.1111/ijst.12777","title":"Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy","year":2025,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Paragraph; Core (optical fiber); Point (geometry); Key (lock)","authors":[{"name":"Travis Dumsday","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02137599418323296,"gpt":0.2696478834233623,"spread":0.2482718892401294,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001228435,0.000145791,0.0004530605,0.0002328318,0.0001659057,0.0001075995,0.001094595,0.00005656711,0.0008009855],"category_scores_gemma":[0.0006871663,0.00006864476,0.0002217136,0.000033318,0.0003030332,0.0001224744,0.0001054004,0.0002432215,0.00009437693],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004060528,"about_ca_system_score_gemma":0.00006188119,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002606963,"about_ca_topic_score_gemma":0.00007697266,"domain_scores_codex":[0.9982039,0.0003641268,0.0008724614,0.0001286323,0.0002804028,0.0001504642],"domain_scores_gemma":[0.9976766,0.0008705773,0.0005670023,0.0002649482,0.0005784032,0.00004249667],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001969105,0.00005077998,0.000169566,0.0004752383,0.0005906331,0.00005147874,0.009629508,0.00001100542,0.00004870593,0.9838954,0.004814629,0.00006616163],"study_design_scores_gemma":[0.001106214,0.0002956326,0.0006652237,0.006527094,0.0003360949,0.00053733,0.005358298,0.00004067774,0.000384386,0.9071928,0.07732639,0.0002298385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1410781,0.002703671,0.0041389,0.3821212,0.03993965,0.001582541,0.0001051196,0.00009142968,0.4282393],"genre_scores_gemma":[0.9655102,0.00001678937,0.00006502488,0.008193223,0.001248054,0.00001921454,0.000001085633,0.000008137957,0.02493828],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.824432,"threshold_uncertainty_score":0.8770229,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1991677520","doi":"10.1111/j.1468-2400.2007.00254.x","title":"God's Attributes as God's Clarities: Wolf Krötke's Doctrine of the Divine Attributes","year":2007,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"Doctrine; Glory; Philosophy; Eternity; Theology; Relation (database); Character (mathematics); Epistemology; Physics; Computer science","authors":[{"name":"Christopher R. J. Holmes","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02925692156338604,"gpt":0.2658578018020671,"spread":0.236600880238681,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001859695,0.0002028051,0.0006811603,0.0002973843,0.0001386915,0.00008041823,0.001198617,0.000100051,0.001176941],"category_scores_gemma":[0.0006854145,0.0001190961,0.0004022516,0.00006750981,0.0004916249,0.0002166678,0.0001345664,0.0002975762,0.0000512914],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008936456,"about_ca_system_score_gemma":0.00009032366,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001143142,"about_ca_topic_score_gemma":0.00008436693,"domain_scores_codex":[0.9970284,0.0002339239,0.001610916,0.0001313485,0.000750889,0.0002445496],"domain_scores_gemma":[0.9955055,0.001109947,0.001588332,0.0002675837,0.001452289,0.00007634359],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001417479,0.0001511911,0.00385658,0.001222358,0.0006666649,0.00005579527,0.005002127,0.00002205266,0.0001529844,0.9869785,0.001698745,0.00005119991],"study_design_scores_gemma":[0.004008573,0.001539663,0.005411436,0.02470098,0.0007697848,0.004366903,0.008664409,0.00007593326,0.005006331,0.9085721,0.03613204,0.0007518593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8288541,0.01026231,0.00336538,0.01725113,0.0215388,0.00132563,0.0003206148,0.00007522103,0.1170068],"genre_scores_gemma":[0.9954832,0.0001327442,0.00004265684,0.0005043696,0.002017621,0.000005136273,0.000005775086,0.00001514416,0.001793342],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.166629,"threshold_uncertainty_score":0.9997361,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1997288160","doi":"10.1111/j.1468-2400.2006.00221.x","title":"Reaping the Right Fruits: Luther's Meditation on the 'Earnest Mirror, Christ'","year":2006,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Tyndale University","funders":"","keywords":"Philosophy; Faith; Theology; Piety; Conscience; Humility; Eternity; Epistemology","authors":[{"name":"Dennis Ngien","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03243100409515045,"gpt":0.2532719690770006,"spread":0.2208409649818502,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0017157,0.0001384152,0.0003051441,0.0001353159,0.000274626,0.0001008007,0.0008888238,0.00006145847,0.001481918],"category_scores_gemma":[0.0004149734,0.00006137242,0.0001833578,0.00002471195,0.0005204219,0.0001365137,0.00003206434,0.0002928695,0.0002164915],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004122778,"about_ca_system_score_gemma":0.00003517532,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008363162,"about_ca_topic_score_gemma":0.0002012627,"domain_scores_codex":[0.9979172,0.0006466143,0.0007870014,0.00009477967,0.0004185687,0.0001358386],"domain_scores_gemma":[0.9959317,0.002340455,0.001014713,0.000199149,0.0004923422,0.00002166217],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006474976,0.000122614,0.00002625404,0.000124061,0.0002502762,0.00003588054,0.005332987,0.00001171172,0.00002163963,0.991183,0.002805646,0.00002111635],"study_design_scores_gemma":[0.001165756,0.00023467,0.000348516,0.002756689,0.0001596936,0.0007892798,0.003455849,0.0000866292,0.0001010728,0.9707991,0.01994308,0.0001596008],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3276328,0.003585019,0.0007557486,0.183853,0.02314448,0.001212436,0.00005934783,0.00007365035,0.4596834],"genre_scores_gemma":[0.9937866,0.000009139773,0.00002057819,0.001470306,0.002317811,0.00001770886,0.000003683595,0.00001151351,0.002362617],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6661538,"threshold_uncertainty_score":0.9994308,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2023769245","doi":"10.1111/j.1468-2400.2008.00406.x","title":"Assimilation and Otherness: the Theological Significance of <i>Négritude</i>","year":2009,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"African history and culture analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Consummation; Alterity; Sanctification; Christology; Philosophy; Genocide; Universalism; Theology; Relevance (law); Root (linguistics); Epistemology; Religious studies; Sociology","authors":[{"name":"A. N. Williams","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02150893229381058,"gpt":0.2987927831099501,"spread":0.2772838508161395,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001773206,0.00005530107,0.0002744607,0.00006043655,0.00009678015,0.00001855788,0.0004652412,0.00005866544,0.0001345105],"category_scores_gemma":[0.0005895026,0.00002963817,0.0001006551,0.00008489236,0.0003497641,0.000103268,0.00001144795,0.00009234028,0.000002378156],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004243982,"about_ca_system_score_gemma":0.0000554136,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001578833,"about_ca_topic_score_gemma":0.00004313892,"domain_scores_codex":[0.9983894,0.0005991496,0.0004867911,0.00006056605,0.0003914049,0.00007269721],"domain_scores_gemma":[0.9982215,0.0004515467,0.000810844,0.00007369777,0.000411368,0.00003111458],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00009719271,0.0001005602,0.001816008,0.00009709886,0.0003050509,0.00001747169,0.03095436,0.0001015274,0.0008602638,0.9642923,0.0006963863,0.0006617227],"study_design_scores_gemma":[0.002629663,0.001321321,0.02906136,0.005499301,0.00137038,0.000842085,0.1060034,0.0004067184,0.0007316371,0.8283105,0.02310759,0.0007159702],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.540886,0.01398431,0.06963693,0.08964871,0.003857559,0.00175663,0.00001978731,0.00006794764,0.2801421],"genre_scores_gemma":[0.9985903,0.00009402351,0.0001509064,0.0003705992,0.0001999234,0.000001938682,2.056679e-7,0.000001586575,0.0005905],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4577043,"threshold_uncertainty_score":0.1472795,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1569456209","doi":"10.1111/ijst.12051","title":"The <scp>H</scp>oly <scp>S</scp>pirit and Unity: Getting out of the Way of <scp>C</scp>hrist","year":2014,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Tying; Philosophy; Charisma; Expansionism; Theology; Law; Political science","authors":[{"name":"Ephraim Radner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02482743432830535,"gpt":0.2433955116399863,"spread":0.218568077311681,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003109756,0.0002490657,0.0007494487,0.000236116,0.0003683245,0.0002525433,0.001208581,0.0001222255,0.00003187833],"category_scores_gemma":[0.007181364,0.0001337018,0.0003073519,0.00005029815,0.0007636884,0.0003384414,0.0002202086,0.0004502711,0.00003492582],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006408393,"about_ca_system_score_gemma":0.00009101188,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001006738,"about_ca_topic_score_gemma":0.000220126,"domain_scores_codex":[0.9959791,0.000852246,0.001843701,0.0001515609,0.0008793196,0.0002941021],"domain_scores_gemma":[0.9889655,0.00605163,0.003133135,0.0003654515,0.001384064,0.0001002015],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001696252,0.0002610091,0.004848242,0.005116994,0.00184098,0.00001796573,0.1527663,0.000216493,0.0006936265,0.8182029,0.01536369,0.0006548549],"study_design_scores_gemma":[0.008683924,0.001887014,0.02471019,0.02484892,0.001637542,0.003404376,0.3172191,0.01689484,0.005877472,0.2669837,0.3275156,0.0003373713],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9326829,0.001586654,0.002649365,0.0007515627,0.00385219,0.0004477417,0.00005259419,0.00002363356,0.05795336],"genre_scores_gemma":[0.991424,0.0001010229,0.00006262449,0.0002711549,0.0007091004,0.000009133922,0.000003575092,0.00002348726,0.007395894],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5512192,"threshold_uncertainty_score":0.8597282,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2421459145","doi":"10.1111/ijst.12163","title":"Re‐imagining Divine Simplicity in Trinitarian Theology","year":2016,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Simplicity; Doctrine; Philosophy; Trinitarian theology; Epistemology; Simple (philosophy); Habit; Theology; Psychology; Social psychology","authors":[{"name":"Pui Him Ip","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03401915028858361,"gpt":0.2770572176562251,"spread":0.2430380673676415,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001393143,0.0001328177,0.0005191655,0.0003981766,0.00004981505,0.00002550789,0.0006209349,0.00007963306,0.00381487],"category_scores_gemma":[0.0011414,0.00007316754,0.0001306383,0.00002258621,0.0003622575,0.0002144156,0.00009033131,0.000174537,0.0001001558],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008513984,"about_ca_system_score_gemma":0.00005856199,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004628073,"about_ca_topic_score_gemma":0.0003523713,"domain_scores_codex":[0.9980195,0.0004431985,0.00101202,0.0001270927,0.000208271,0.0001899453],"domain_scores_gemma":[0.9973414,0.001316518,0.0007657662,0.0001571638,0.000364749,0.00005442663],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002769829,0.0001116934,0.002580465,0.0003025771,0.0002386472,0.0002274644,0.01222326,0.000005192916,0.0003066566,0.9827088,0.0004722528,0.0005459734],"study_design_scores_gemma":[0.008668295,0.0009311467,0.002940832,0.01635306,0.0002194782,0.003065983,0.0151121,0.0001243734,0.0006223729,0.9429727,0.008394464,0.0005952299],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6140296,0.001867288,0.021703,0.05099033,0.02072127,0.0009449848,0.00006263496,0.00009887896,0.289582],"genre_scores_gemma":[0.9960122,0.00003097229,0.0000686542,0.0004077863,0.0006960323,0.00000707888,0.000001028085,0.00001079314,0.002765427],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3819827,"threshold_uncertainty_score":0.9970958,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1948823686","doi":"10.1111/ijst.12040","title":"<scp>M</scp>artin <scp>L</scp>uther on Preaching <scp>C</scp>hrist Present","year":2014,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Proclamation; Pride; Theme (computing); Theology; Emphasis (telecommunications); Object (grammar); Philosophy; Word (group theory); Computer science; Linguistics; Telecommunications; Law; Political science; World Wide Web","authors":[{"name":"Allen Jorgenson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02889338092923729,"gpt":0.2563876773343299,"spread":0.2274942964050926,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002587616,0.0004009165,0.0009113863,0.000562014,0.0003016201,0.000582008,0.001224019,0.0001769167,0.0002838883],"category_scores_gemma":[0.004831947,0.000280552,0.000423285,0.00004557341,0.0002843611,0.0006085631,0.0001546881,0.0006521309,0.001144896],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001767669,"about_ca_system_score_gemma":0.00008222061,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001208403,"about_ca_topic_score_gemma":0.0000822179,"domain_scores_codex":[0.9950923,0.0009732299,0.001940441,0.0002876646,0.00121973,0.0004866888],"domain_scores_gemma":[0.991648,0.00441487,0.002323953,0.0004169431,0.0009613627,0.000234877],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003765292,0.0008214303,0.001473398,0.004497675,0.002178058,0.0001423947,0.1834508,0.00198043,0.0002587757,0.6898512,0.1149449,0.0003632208],"study_design_scores_gemma":[0.007097208,0.002342751,0.003820634,0.0168465,0.0007750888,0.003077935,0.08642107,0.02208825,0.001694171,0.09120619,0.7642743,0.000355919],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6808078,0.0006219974,0.008962041,0.0007815089,0.005643388,0.0006705213,0.00005600798,0.0001098436,0.3023469],"genre_scores_gemma":[0.962253,0.00003645329,0.0001185304,0.0008976829,0.002800426,0.00003158414,0.00001585369,0.00005271335,0.03379378],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6493294,"threshold_uncertainty_score":0.9999647,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2740677883","doi":"10.1111/ijst.12240","title":"EphraimRadner, A Time to Keep: Theology, Mortality and the Shape of a Human Life. Waco, TX: Baylor University Press, 2016, xiii + 290pp. $49.95;OlaSigurdson, Heavenly Bodies: Incarnation, the Gaze and Embodiment in Christian Theology, trans. CarlOlsen. Grand Rapids: Eerdmans, 2016, x + 673pp. $60.00","year":2017,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Hamilton Health Sciences; Hamilton Regional Laboratory Medicine Program","funders":"","keywords":"Incarnation; Theology; Gaze; Philosophy; Original sin; Citation; Psychology; Psychoanalysis; Computer science","authors":[{"name":"Steven Edward Harris","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02946595696761564,"gpt":0.261261073599153,"spread":0.2317951166315373,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003811683,0.0003506177,0.001197658,0.0002206615,0.0006704514,0.0001456818,0.001698921,0.000194471,0.0007345249],"category_scores_gemma":[0.0007387018,0.0002069009,0.0002565061,0.00002658436,0.00403103,0.0003834802,0.0003133738,0.0004899885,0.0000143503],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006449547,"about_ca_system_score_gemma":0.0001314406,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001144597,"about_ca_topic_score_gemma":0.0009118193,"domain_scores_codex":[0.9959407,0.001675223,0.001331804,0.0003314001,0.0004042198,0.0003166062],"domain_scores_gemma":[0.9954411,0.001526252,0.001715712,0.000578852,0.0006011106,0.0001369227],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001997435,0.0002585074,0.00219256,0.0009102856,0.002485391,0.0001219408,0.04220139,0.00004169558,0.0001103934,0.9449495,0.004607437,0.0001234437],"study_design_scores_gemma":[0.03407931,0.003136046,0.04143029,0.01212856,0.003396208,0.002139937,0.0205614,0.002226315,0.0001706551,0.8564139,0.02246374,0.001853643],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8601613,0.02565083,0.000267251,0.05778239,0.002793197,0.003117314,0.000358374,0.00004790918,0.0498214],"genre_scores_gemma":[0.9961628,0.0009060807,0.00002425555,0.0005784324,0.0005362002,0.00002261716,0.000005831478,0.00001990182,0.001743867],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1360015,"threshold_uncertainty_score":0.9986794,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386290356","doi":"10.1111/ijst.12676","title":"DavidMoffitt, Rethinking the Atonement: New Perspectives on Jesus's Death, Resurrection and Ascension. Grand Rapids: Baker Academic, 2022, 320pp. $35.00","year":2023,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Regent; Atonement; Citation; Theology; Hebrew; Classics; Philosophy; History; Library science; Computer science","authors":[{"name":"Ross Hastings","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05522267689182437,"gpt":0.302322171216459,"spread":0.2470994943246346,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001318127,0.0001474208,0.000355127,0.0003494297,0.000283165,0.0001542972,0.0003490543,0.00007960462,0.0004733936],"category_scores_gemma":[0.0006614299,0.0000837605,0.0001468987,0.00008600733,0.0001918357,0.0002252491,0.00009600096,0.0004299682,0.00005355447],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007817546,"about_ca_system_score_gemma":0.00002636193,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006950505,"about_ca_topic_score_gemma":0.00003890969,"domain_scores_codex":[0.9980679,0.000315781,0.0007524132,0.0001661011,0.0005345255,0.0001633495],"domain_scores_gemma":[0.9977613,0.0009555362,0.0006412049,0.0001160353,0.0004709853,0.00005494907],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002796203,0.00003974593,0.0001845408,0.000332598,0.0008107792,0.00002381342,0.09822336,0.0000402644,0.0001049204,0.8526909,0.04639632,0.0008730775],"study_design_scores_gemma":[0.007686619,0.002371662,0.006113957,0.0305612,0.0009694899,0.0016475,0.2717287,0.005745262,0.000381653,0.5525842,0.1190462,0.001163542],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6440437,0.0707972,0.00436435,0.1144105,0.03734325,0.002984363,0.00006320461,0.0003415461,0.1256519],"genre_scores_gemma":[0.9922836,0.003010943,0.00001872011,0.001013427,0.001755526,0.0000114045,0.000002938943,0.00001426876,0.001889133],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3482399,"threshold_uncertainty_score":0.5183328,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4384560040","doi":"10.1111/ijst.12666","title":"KoertVerhagen, <i>Being and Action Coram Deo: Bonhoeffer and the Retrieval of Justification’s Social Import</i>. London: T&amp;T Clark, 2021, x + 171pp. £28.99/$39.95","year":2023,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Ambrose University","funders":"","keywords":"Citation; Action (physics); Sociology; Theology; Philosophy; Library science; Computer science; Physics","authors":[{"name":"Jon Coutts","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04614680359781641,"gpt":0.2939306371557432,"spread":0.2477838335579268,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00203351,0.0001354729,0.0005044952,0.0001892031,0.0002270192,0.00007377753,0.000279177,0.0001099833,0.0005480534],"category_scores_gemma":[0.0006451476,0.00008498668,0.0001334534,0.00005218988,0.0007335268,0.0001609247,0.00009365279,0.0002459783,0.00002860829],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003788246,"about_ca_system_score_gemma":0.00005294645,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002498967,"about_ca_topic_score_gemma":0.00003373884,"domain_scores_codex":[0.9980456,0.000453643,0.0009079261,0.0001341093,0.0003213787,0.0001373744],"domain_scores_gemma":[0.9972737,0.000994099,0.001079798,0.0001219609,0.0004855448,0.00004486124],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.002441639,0.00009700412,0.0007287928,0.003040011,0.001226183,0.0000871811,0.04427195,0.00001479804,0.002284017,0.9306544,0.01408852,0.001065518],"study_design_scores_gemma":[0.02995435,0.001312946,0.01809053,0.01507933,0.004746267,0.01286356,0.07587419,0.006017559,0.002791231,0.775701,0.05578842,0.001780543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9790969,0.003820654,0.001057282,0.007242564,0.00460786,0.0005397248,0.0000299347,0.00003031527,0.003574779],"genre_scores_gemma":[0.9953071,0.000592593,0.00002690993,0.000152126,0.0008615154,0.000006604684,0.00001037222,0.00001245205,0.00303027],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1549533,"threshold_uncertainty_score":0.60008,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4417222953","doi":"10.1111/ijst.70005","title":"Unity or Distinction? Herman Bavinck’s Use of John Calvin and Later Reformed Orthodoxy in His Doctrine of the Two States","year":2025,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Humiliation; Doctrine; Orthodoxy; Position (finance); Principle of sufficient reason","authors":[{"name":"Sarah Killam Crosby","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03933374494492183,"gpt":0.2891979579165359,"spread":0.249864212971614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006993863,0.00008372682,0.0003695002,0.0002517528,0.00004351799,0.00004191559,0.0002604557,0.00003036031,0.0003971683],"category_scores_gemma":[0.0004138464,0.00004130439,0.00007707505,0.00004379722,0.000224128,0.000248963,0.00007880655,0.0001393562,0.000001586036],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006421768,"about_ca_system_score_gemma":0.00007113291,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006146427,"about_ca_topic_score_gemma":0.002617425,"domain_scores_codex":[0.9982797,0.0003160351,0.001051025,0.00005496589,0.0002219157,0.00007639567],"domain_scores_gemma":[0.9980603,0.0004202598,0.0008385612,0.0001215581,0.0005380142,0.00002128314],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.002728657,0.0008923637,0.1737289,0.01781501,0.002185038,0.00008702587,0.07698443,0.001406584,0.0004662785,0.7198423,0.002196501,0.001666926],"study_design_scores_gemma":[0.02350259,0.001678271,0.6384685,0.06629536,0.001334051,0.002602114,0.04742427,0.02903478,0.004368239,0.1617374,0.02219084,0.001363585],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9951783,0.00008744229,0.0004740695,0.0008543361,0.0008836499,0.0001871837,0.00003118621,0.000003804344,0.002299977],"genre_scores_gemma":[0.9969581,0.00003651722,0.00005557282,0.0001160832,0.00004950778,0.000003292952,0.000002644631,0.000003644275,0.002774588],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5581049,"threshold_uncertainty_score":0.4348715,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4282022096","doi":"10.1111/ijst.12585","title":"‘A Mark of Perfection:’ Receiving and Perfection in Aquinas’s Trinitarian Theology","year":2022,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep de Saint Jerome","funders":"","keywords":"Perfection; Transcendental number; Philosophy; Epistemology; Theology","authors":[{"name":"Michael Joseph Higgins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02848795003847442,"gpt":0.2482446120736833,"spread":0.2197566620352089,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002239191,0.0001092029,0.000528602,0.0005930357,0.0001092036,0.00001675925,0.0003418901,0.00004581707,0.002716447],"category_scores_gemma":[0.0004534835,0.00008817659,0.0001114543,0.00004338344,0.0002828346,0.0001373728,0.0001269135,0.0003253653,0.000005333422],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009284317,"about_ca_system_score_gemma":0.0000522368,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009522779,"about_ca_topic_score_gemma":0.0001175217,"domain_scores_codex":[0.9974398,0.001087122,0.0009454738,0.0001201657,0.0002800639,0.0001273791],"domain_scores_gemma":[0.9978856,0.0008391773,0.0008705436,0.0001059833,0.0002657174,0.00003294098],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0005186181,0.000155703,0.001921153,0.0008626988,0.0002928466,0.00008764493,0.01953968,0.0001740527,0.0001899554,0.9760204,0.0000593902,0.0001778721],"study_design_scores_gemma":[0.005657996,0.004312449,0.003649159,0.002901557,0.0003344353,0.01390652,0.03565785,0.001479255,0.0001265035,0.9295481,0.001969456,0.0004566888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.953463,0.001086019,0.0002678426,0.001910325,0.007595194,0.0003192298,0.00001215262,0.0000107508,0.03533551],"genre_scores_gemma":[0.9985577,0.00004278895,0.00003315411,0.0001514548,0.0005397969,0.00002339042,0.000001961017,0.000009616042,0.0006401131],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04647226,"threshold_uncertainty_score":0.9981952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387017017","doi":"10.1111/ijst.12685","title":"Simply Given: Self‐Gift and Consubstantiality in Aquinas and Social Trinitarianism","year":2023,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Jerome's University","funders":"","keywords":"Interpersonal communication; Reading (process); Interpersonal relationship; Social psychology; Philosophy; Psychology; Epistemology","authors":[{"name":"Michael Joseph Higgins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05159547340798935,"gpt":0.2816444425262497,"spread":0.2300489691182604,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001316561,0.00009832263,0.0004461131,0.0003061145,0.00007267998,0.00005014086,0.0002045097,0.000063444,0.0002309725],"category_scores_gemma":[0.0002026912,0.00007452901,0.00005768742,0.00002600731,0.0003350769,0.0001289927,0.00007120796,0.000159942,0.00002442861],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002371048,"about_ca_system_score_gemma":0.0000325429,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000234262,"about_ca_topic_score_gemma":0.00009316499,"domain_scores_codex":[0.9985262,0.0003663111,0.0006746448,0.00009966047,0.0002019533,0.000131251],"domain_scores_gemma":[0.9986132,0.0006710989,0.0004147071,0.00005335964,0.0002123576,0.00003521158],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001031515,0.00003629682,0.0004024821,0.0009486953,0.0002360465,0.0002272932,0.03499344,8.076834e-7,0.00002471308,0.9628484,0.000139763,0.00003896144],"study_design_scores_gemma":[0.003550139,0.00040936,0.00340089,0.001179647,0.0001623783,0.001495838,0.01943955,0.0002375578,0.00002071161,0.9677603,0.00210374,0.000239931],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9775097,0.0003362599,0.00004777682,0.008610328,0.002356137,0.0002344803,0.00002115592,0.00002681497,0.01085729],"genre_scores_gemma":[0.9987878,0.00006709999,0.00001959922,0.0002973755,0.0006206196,0.000005406987,0.000002291205,0.000007105835,0.0001927517],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02127799,"threshold_uncertainty_score":0.3039205,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2946229112","doi":"10.1111/ijst.12360","title":"The Place of Growth in the Theology of Karl Barth","year":2019,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Clair College","funders":"","keywords":"Sanctification; Doctrine; Humanity; Philosophy; Christology; Theology; Reading (process); Linguistics","authors":[{"name":"Michael Bartholomaeus","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01549431640716571,"gpt":0.2438464733677116,"spread":0.2283521569605459,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00237505,0.00008980001,0.0004192187,0.0001579458,0.00004289092,0.00001516272,0.0009853119,0.00005813597,0.0006861706],"category_scores_gemma":[0.0005748829,0.00004085137,0.0001430606,0.0000269125,0.0004909306,0.00007888801,0.00005759219,0.0001970186,0.00002698606],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002041559,"about_ca_system_score_gemma":0.00006323781,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004107621,"about_ca_topic_score_gemma":0.00009763626,"domain_scores_codex":[0.997852,0.0007234828,0.0009682656,0.00006722771,0.0002754415,0.0001136425],"domain_scores_gemma":[0.9954668,0.002695674,0.001165706,0.0001719085,0.0004846904,0.00001517352],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002560823,0.00006553285,0.00162873,0.0005889268,0.0001920195,0.00001536025,0.01802439,0.00002074715,0.0001026388,0.9787022,0.0003756288,0.0000276717],"study_design_scores_gemma":[0.005395168,0.002003085,0.005788374,0.01046267,0.0003303961,0.003542284,0.07077167,0.0005242897,0.001557727,0.8946555,0.004601355,0.0003675355],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9293885,0.002243222,0.0002273543,0.003945277,0.004012719,0.0004766888,0.000011555,0.000004366512,0.05969028],"genre_scores_gemma":[0.9977543,0.00006421751,0.00001552832,0.0001516158,0.0001774687,0.000004290912,8.28371e-7,0.000005350387,0.001826339],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08404683,"threshold_uncertainty_score":0.7513087,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413430259","doi":"10.1111/ijst.12776","title":"‘Theological Metaphysics’ and the Christological Determination of the Principle of Analogy: A Response to John Betz's <i>Christ, the Logos of Creation</i>","year":2025,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Logos Bible Software; Analogy; Metaphysics; Philosophy; Theology; Epistemology","authors":[{"name":"Archie J. Spencer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02288782805771817,"gpt":0.2861706726032485,"spread":0.2632828445455304,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003563771,0.0001243924,0.0007318469,0.0001939596,0.0001004937,0.00001571664,0.0009804282,0.00007369711,0.000137234],"category_scores_gemma":[0.003199216,0.00005004937,0.000276774,0.00008664782,0.00230904,0.0000587889,0.0002190044,0.0001989818,0.000001527826],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002432519,"about_ca_system_score_gemma":0.00008261854,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002127451,"about_ca_topic_score_gemma":0.0000274193,"domain_scores_codex":[0.9960331,0.002120677,0.001271071,0.0001076806,0.0003634425,0.0001039911],"domain_scores_gemma":[0.9925104,0.004741287,0.001546267,0.0002778661,0.0009005239,0.00002365608],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.002016813,0.00009325897,0.0002871765,0.0004327154,0.0004091419,0.000005181948,0.005540119,0.00002803135,0.0004031541,0.9906613,0.00005778929,0.00006527013],"study_design_scores_gemma":[0.00300283,0.0007801135,0.006843039,0.002565558,0.0008114984,0.0003395918,0.003152596,0.0005537643,0.001798719,0.9785846,0.001435092,0.0001325781],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9575084,0.001357277,0.00550093,0.02042357,0.001807799,0.00107012,0.00003931829,0.000006558578,0.01228605],"genre_scores_gemma":[0.9986877,0.00002603289,0.00009394848,0.0006203153,0.0001375645,0.0000231177,6.226755e-7,0.000004127255,0.0004065285],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04117937,"threshold_uncertainty_score":0.8507754,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2013325711","doi":"10.1111/1463-1652.00100","title":"<i>Logos</i> and <i>Logoi Ensarkos</i>: Christology and a Problem of Perception","year":2003,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Taylor College and Seminary","funders":"","keywords":"Logos Bible Software; Christology; Object (grammar); Philosophy; Perception; Action (physics); Epistemology; Theology; Physics; Linguistics; Quantum mechanics","authors":[{"name":"Randal Rauser","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02348078971430771,"gpt":0.2413671711784913,"spread":0.2178863814641836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005809155,0.0000993655,0.0004436332,0.0001530451,0.00004515171,0.00002952671,0.0001483362,0.00005650242,0.0002477836],"category_scores_gemma":[0.0001804709,0.0000693512,0.00007655165,0.00001425551,0.0004580653,0.000121142,0.00002939288,0.0001276444,0.000005021728],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001810409,"about_ca_system_score_gemma":0.00002356594,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001052667,"about_ca_topic_score_gemma":0.00002268751,"domain_scores_codex":[0.998669,0.0002655046,0.000699532,0.00009321864,0.0001809514,0.00009180416],"domain_scores_gemma":[0.9985349,0.000356495,0.0006363513,0.00007007004,0.0003565703,0.00004563956],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005667566,0.00006930555,0.0002587533,0.001179121,0.0001993613,0.00002420452,0.006318572,0.000001464915,0.0005644002,0.9910033,0.0001968488,0.0001280094],"study_design_scores_gemma":[0.002424431,0.0009041109,0.0004421778,0.003613502,0.000326481,0.006320204,0.005174274,0.00006504694,0.000219454,0.9691116,0.01112561,0.0002730947],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8232514,0.004444094,0.001958409,0.006330992,0.003372738,0.0006902047,0.00003865358,0.00002551714,0.159888],"genre_scores_gemma":[0.9985683,0.00008807437,0.0004076697,0.0002602383,0.0002507479,0.00000444043,8.215693e-7,0.000007003341,0.0004126785],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1753169,"threshold_uncertainty_score":0.282806,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2066821035","doi":"10.1111/1463-1652.00044","title":"After Dogma: Reinhard H¨tter’s Challenge to Contemporary Theology: A Review Essay","year":2000,"lang":"en","type":"review","venue":"International Journal of Systematic Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Doctrine; Philosophy; Theology; Pathos; Situated; Christianity; Catholic theology; Natural theology; Epistemology","authors":[{"name":"Joseph L. Mangina","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07939067049829773,"gpt":0.3348611456921723,"spread":0.2554704751938746,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00214908,0.0005906188,0.004209321,0.0007233109,0.00008458827,0.00007438679,0.001710884,0.0003582342,0.01342673],"category_scores_gemma":[0.0005217302,0.0003657291,0.001233711,0.00005477839,0.0003725955,0.0001920846,0.0002062689,0.00076937,0.001467761],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000196666,"about_ca_system_score_gemma":0.0005269052,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000009567098,"about_ca_topic_score_gemma":0.0000164742,"domain_scores_codex":[0.9938073,0.00180135,0.003198199,0.0003718518,0.000507362,0.0003139179],"domain_scores_gemma":[0.9949875,0.0009770229,0.002675514,0.0005250366,0.0006462171,0.0001886509],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"systematic_review","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004984983,0.0003229732,9.90285e-7,0.5761113,0.005559166,0.004329285,0.01094183,4.876056e-7,1.310225e-7,0.2559721,0.04980835,0.0964549],"study_design_scores_gemma":[0.0002256354,0.0001742301,6.44024e-8,0.3310057,0.0008460335,0.002511414,0.00007816924,2.253997e-7,8.806612e-8,0.004542801,0.6603858,0.0002298396],"study_design_candidate":"systematic_review","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.000002347866,0.9435727,0.00007072906,0.002363149,0.004724487,0.001313424,0.00009043753,0.00002807564,0.04783465],"genre_scores_gemma":[0.001408256,0.9810359,0.00003649422,0.001794575,0.002822152,0.0002369462,0.00003221021,0.00006450135,0.01256897],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.6105775,"threshold_uncertainty_score":0.9998795,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3215823302","doi":"10.1111/ijst.12510","title":"Barth’s Reception of Nineteenth‐Century Exegesis and Theology in <i>The Resurrection of the Dead</i>","year":2021,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Karl Barth and Christian Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Exegesis; Eschatology; Philosophy; Protestantism; Interpretation (philosophy); Literature; Mythology; Historical Jesus; Reading (process); Theology; Art; Linguistics","authors":[{"name":"Steven Edward Harris","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01672056347574117,"gpt":0.2324653722249896,"spread":0.2157448087492485,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001149456,0.00009094954,0.0004033805,0.0001537985,0.00004161679,0.00001732704,0.0004074943,0.00006591454,0.0004975588],"category_scores_gemma":[0.0006161715,0.00005036957,0.0001369178,0.00005041806,0.0004363646,0.00008180208,0.00005929298,0.0001745585,0.000003222945],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002233359,"about_ca_system_score_gemma":0.00006428023,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004318951,"about_ca_topic_score_gemma":0.0002176032,"domain_scores_codex":[0.9975506,0.001054705,0.0009351035,0.00008831505,0.0002663336,0.0001049351],"domain_scores_gemma":[0.9974659,0.0007724913,0.001001806,0.0001698894,0.0005718532,0.00001803772],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001925272,0.0001328532,0.004845066,0.001025409,0.0002387843,0.00003205763,0.02098468,0.0000331449,0.0007927421,0.9709183,0.0004744373,0.0003300201],"study_design_scores_gemma":[0.009437751,0.002056968,0.04917296,0.02069854,0.001356778,0.01788548,0.1334219,0.0005414912,0.008627545,0.7438658,0.01211769,0.0008170161],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9563236,0.006507881,0.0003779226,0.00459339,0.006301874,0.0003442342,0.00002776002,0.000005691932,0.02551767],"genre_scores_gemma":[0.9987821,0.0002866901,0.00003527144,0.0002452967,0.0002651006,0.000005415886,0.000002086382,0.00000526689,0.0003727714],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2270524,"threshold_uncertainty_score":0.544792,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3028608339","doi":"10.1111/ijst.12419","title":"‘Apocalyptic Political Theology’: Response to Philip Ziegler’s <i>Militant Grace</i>","year":2020,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Militant; Citation; Politics; Theology; Philosophy; Religious studies; Library science; Political science; Computer science; Law","authors":[{"name":"P. Travis Kroeker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03917594381004843,"gpt":0.2810792875309641,"spread":0.2419033437209156,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001501911,0.0001951667,0.0006738863,0.0001849663,0.00009770455,0.00005079773,0.0008947154,0.0001055566,0.005543926],"category_scores_gemma":[0.003764575,0.000136623,0.0002409373,0.00004303275,0.0004464632,0.0001434927,0.000147437,0.0003118017,0.0008166733],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000959353,"about_ca_system_score_gemma":0.0001305064,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000012985,"about_ca_topic_score_gemma":0.00001147003,"domain_scores_codex":[0.996988,0.0009648263,0.001141194,0.000203971,0.0003905062,0.0003115075],"domain_scores_gemma":[0.9968374,0.001472782,0.0004936823,0.0001953809,0.0006663789,0.000334367],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.003349061,0.0001078316,0.0001227778,0.000622611,0.0004203154,0.0004498375,0.02035015,0.00002645269,0.001629849,0.9685344,0.004353617,0.00003311508],"study_design_scores_gemma":[0.0100572,0.006230017,0.0009029366,0.01397411,0.001420601,0.01439037,0.05086367,0.001570783,0.002529476,0.7834651,0.1127693,0.001826428],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6223638,0.002530807,0.01543197,0.2690202,0.01286727,0.001599572,0.0001164769,0.0001854471,0.07588448],"genre_scores_gemma":[0.9893544,0.000007115455,0.0001493004,0.007159234,0.001214061,0.00001069543,0.000002236144,0.00001921783,0.002083775],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3669905,"threshold_uncertainty_score":0.9999613,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}