{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":22,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":22,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"1dc5edbf7378","filters":{"venue":"Islamic Law and Society"}},"results":[{"id":"W2085980579","doi":"10.1163/156851906778946350","title":"Huqūq Allāh and Huqūq al-'Ibād: A Legal Heuristic for a Natural Rights Regime","year":2006,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":106,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Naturalism; Natural (archaeology); Heuristic; Order (exchange); Law; Frame (networking); Sociology; Political science; Epistemology; Law and economics; Economics; Philosophy; Computer science; Geography","authors":[{"name":"Anver M. Emon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006422238625201075,"gpt":0.2443712400474827,"spread":0.2379490014222816,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008108482,0.0002564833,0.00033446,0.002583626,0.004246043,0.004768929,0.001342233,0.00340556,0.005510214],"category_scores_gemma":[0.007235836,0.0002638962,0.0004141187,0.001007679,0.04565117,0.006212961,0.002757999,0.003420828,0.0003693327],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007960617,"about_ca_system_score_gemma":0.003547892,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003610288,"about_ca_topic_score_gemma":0.005615511,"domain_scores_codex":[0.9944791,0.003873153,0.0001314697,0.0004124655,0.0007198844,0.0003840035],"domain_scores_gemma":[0.9959734,0.002538941,0.0003534004,0.0004916805,0.0004711395,0.0001713624],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002982236,0.000005340155,0.00004024771,0.000004377348,6.966852e-7,0.0000244411,0.0008939505,0.00007532654,0.00001895068,0.9982889,0.0001928086,0.000451977],"study_design_scores_gemma":[0.00003509446,0.00002250574,0.0001896396,0.00007053091,0.00000496106,0.00006572184,0.003335935,0.001922494,0.000166112,0.9758686,0.01830653,0.00001183034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1279197,0.001213687,0.09179252,0.04649276,0.0005671544,0.0003050068,0.0001017887,0.00009067756,0.7315168],"genre_scores_gemma":[0.9804209,0.0001150494,0.01287493,0.001312443,0.00007433078,0.00009334823,0.00001605643,0.00001198487,0.005080899],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008108482,"threshold_uncertainty_score":0.05775857,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1994546324","doi":"10.1163/092893809x12574201282954","title":"Why Aren't Women Sharī'a Court Judges? The Case of Syria","year":2010,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Law; Islam; Political science; Doctrine; Power (physics); Context (archaeology); Legal doctrine; Sociology; History","authors":[{"name":"Monique C. Cardinal","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009622900048509212,"gpt":0.2526601087340426,"spread":0.2430372086855334,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003787287,0.0002285246,0.000422854,0.000633718,0.02344826,0.005466342,0.0007450552,0.002781671,0.003319641],"category_scores_gemma":[0.006496753,0.0003886218,0.0001585548,0.0008383488,0.01156115,0.001768193,0.002098475,0.004248498,0.0003776415],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007557953,"about_ca_system_score_gemma":0.004358778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06043581,"about_ca_topic_score_gemma":0.144104,"domain_scores_codex":[0.9966549,0.001423007,0.00009863358,0.0002597655,0.0002701443,0.00129356],"domain_scores_gemma":[0.9966878,0.0015306,0.0005683303,0.0001025455,0.0005594246,0.0005513218],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001373866,0.0001049492,0.04425472,0.000144584,0.00003055102,0.01157055,0.8356397,0.0001153258,0.001550717,0.06356934,0.02801252,0.01486973],"study_design_scores_gemma":[0.00001949576,0.0000689392,0.04155224,0.0002731697,0.00003261075,0.001243701,0.8877866,0.0002093706,0.0006536866,0.001966835,0.06616013,0.00003328516],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9309221,0.001999898,0.0001272912,0.03252052,0.0002386,0.00002016253,0.00001682854,0.000006241548,0.03414827],"genre_scores_gemma":[0.9950206,0.0003968754,0.00002861982,0.001824633,0.00005006747,0.000006881005,0.000003349845,0.00000286738,0.002665998],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06043581,"threshold_uncertainty_score":0.120168,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2797073670","doi":"10.1163/15685195-02512p03","title":"“Is the Family Waqf a Religious Institution?” Charity, Religion, and Economy in French Mandate Lebanon","year":2018,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Waqf; Mandate; Endowment; Islam; Categorization; Institution; Sect; Political science; Family law; Law; Sociology; Epistemology; Philosophy; Theology","authors":[{"name":"Nada Moumtaz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01285516154751912,"gpt":0.2552260529691877,"spread":0.2423708914216685,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001869025,0.0001711387,0.0001446271,0.0007453361,0.00663412,0.002973537,0.0003891408,0.001503118,0.002106889],"category_scores_gemma":[0.001581815,0.00007729993,0.0001268588,0.0004862978,0.009796957,0.001196605,0.001001886,0.0009324881,0.0001004897],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01235553,"about_ca_system_score_gemma":0.002061817,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07475591,"about_ca_topic_score_gemma":0.08110178,"domain_scores_codex":[0.9989977,0.0007000408,0.00001184333,0.00005456532,0.00006758369,0.0001682507],"domain_scores_gemma":[0.9993502,0.0003672867,0.000116316,0.00001984675,0.00009834757,0.00004799133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000567737,0.00005276701,0.01223764,0.00006410055,0.00001263337,0.001627666,0.06578271,0.0004409347,0.0006320196,0.8862944,0.005761672,0.02703669],"study_design_scores_gemma":[0.00005031981,0.0002012785,0.1226664,0.0008130165,0.00003675134,0.001509774,0.2232189,0.002629307,0.00159867,0.1578062,0.489349,0.0001204211],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8200082,0.01720281,0.001125498,0.04818049,0.0001946963,0.000009842343,0.00002494568,0.00001191472,0.1132415],"genre_scores_gemma":[0.9955734,0.0009580107,0.0001138424,0.0006524214,0.00005294938,0.000002259071,0.00000301778,0.000001494152,0.00264255],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07475591,"threshold_uncertainty_score":0.1486416,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2034095010","doi":"10.1163/092893809x12469547140955","title":"The de Jure 'Artist' of the Bobrinski Bucket: Production and Patronage of Metalwork in pre-Mongol Khurasan and Transoxiana","year":2009,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University; Vanier College","funders":"","keywords":"Inscribed figure; Scholarship; Meaning (existential); Sign (mathematics); Object (grammar); Art; Law; Sociology; Visual arts; Philosophy; Political science; Linguistics; Epistemology","authors":[{"name":"Ruba Kana’an","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005803527703040301,"gpt":0.2477009809854063,"spread":0.241897453282366,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001577062,0.0001448835,0.0001750048,0.0009224219,0.01072896,0.003103386,0.000615417,0.0008383216,0.007394067],"category_scores_gemma":[0.002511724,0.0002485036,0.00004827773,0.0009168381,0.005626889,0.001439016,0.002719398,0.0009769598,0.0004562511],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002129634,"about_ca_system_score_gemma":0.001013188,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02154177,"about_ca_topic_score_gemma":0.05081873,"domain_scores_codex":[0.9990902,0.0004287951,0.00002638838,0.0001104949,0.0001235048,0.0002206114],"domain_scores_gemma":[0.998953,0.0004099274,0.0003148122,0.00006660149,0.00008798878,0.0001676167],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003824389,0.00003104235,0.02431735,0.00002376665,0.000002189091,0.0008305293,0.9434293,0.00003396782,0.0007993832,0.018416,0.0009479814,0.01113026],"study_design_scores_gemma":[0.000003024264,0.00002410235,0.0322122,0.00005119498,0.000002016024,0.0003216577,0.9400239,0.00009951076,0.0001534047,0.0009607325,0.02614134,0.000006804536],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9836892,0.0001582031,0.0001448456,0.0006283245,0.00001007911,0.000005457879,0.000006968814,0.000001396666,0.0153554],"genre_scores_gemma":[0.9948427,0.00006888904,0.00005574561,0.00003840441,0.000003649854,0.000002555655,0.000004079959,0.000001295241,0.004982752],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02154177,"threshold_uncertainty_score":0.04283279,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2112336004","doi":"10.1163/156851900507571","title":"Ottoman Tapu Title Deeds In The Eighteenth And Nineteenth Centuries: Origin, Typology And Diplomatics","year":2000,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Typology; Object (grammar); History; Classics; Ancient history; Philosophy; Archaeology; Linguistics","authors":[{"name":"Anton Minkov","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01084454620718191,"gpt":0.2070677366652946,"spread":0.1962231904581127,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001494329,0.0001763764,0.0002049874,0.006544564,0.003538735,0.00479911,0.0003923877,0.0004086383,0.003426854],"category_scores_gemma":[0.002688028,0.0001943415,0.0000726086,0.008962702,0.008306248,0.002026238,0.002261436,0.0007453184,0.0003625477],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008987148,"about_ca_system_score_gemma":0.002960819,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05757145,"about_ca_topic_score_gemma":0.1029937,"domain_scores_codex":[0.9990848,0.0002728816,0.00008363395,0.00008409173,0.0001947002,0.0002798754],"domain_scores_gemma":[0.9981905,0.000699244,0.0005008451,0.0001390182,0.0002880464,0.0001823073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002036935,0.0000280386,0.05192475,0.0003112991,0.00001427784,0.0008438474,0.6721746,0.0001241093,0.001116774,0.2046457,0.003957084,0.06465579],"study_design_scores_gemma":[0.00001675162,0.00007045682,0.2520243,0.0008336863,0.00002296204,0.0008884033,0.4547461,0.0001377859,0.0009818074,0.006975302,0.2832532,0.0000493712],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8998731,0.005030668,0.0002421154,0.0007835837,0.00008833114,0.00003301292,0.0003077342,0.00001337639,0.09362813],"genre_scores_gemma":[0.9922949,0.001095527,0.0001081137,0.00005277602,0.00001807141,0.00001289283,0.00007703672,0.000009075078,0.006331664],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05757145,"threshold_uncertainty_score":0.1144727,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2491901296","doi":"10.1163/15685195-00233p01","title":"Prohibiting the Pilgrimage: Politics and Fiction in Mālikī Fatwās","year":2016,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"Killam Trusts","keywords":"Pilgrimage; Ruler; Politics; Islam; Eleventh; Law; Political science; Sharia; History; Sociology; Ancient history; Archaeology","authors":[{"name":"Jocelyn Hendrickson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01176142443920952,"gpt":0.2509506061101809,"spread":0.2391891816709714,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00168786,0.0006155346,0.0003543345,0.001927029,0.01233417,0.005450373,0.001071457,0.002537472,0.003675007],"category_scores_gemma":[0.004067292,0.0004190251,0.0001778189,0.001447578,0.01929773,0.00288768,0.003739443,0.00317766,0.0004708105],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004393726,"about_ca_system_score_gemma":0.001233841,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001808485,"about_ca_topic_score_gemma":0.006825814,"domain_scores_codex":[0.9988145,0.0007513709,0.00003339052,0.00007329271,0.0001249898,0.0002025422],"domain_scores_gemma":[0.9964289,0.003036462,0.0002541785,0.000106708,0.00008353125,0.00009018172],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008895374,0.0000665038,0.00219118,0.0004621613,0.00001134147,0.004373301,0.6922773,0.0003540757,0.00170291,0.2760796,0.006278277,0.01611446],"study_design_scores_gemma":[0.0000159603,0.0001484594,0.008545166,0.001570162,0.00002870362,0.002221045,0.5216708,0.0007169998,0.003422985,0.0168114,0.4448069,0.00004133084],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7066742,0.01008238,0.002158945,0.01233822,0.000851853,0.00007973139,0.00007382694,0.00003064985,0.2677102],"genre_scores_gemma":[0.9855107,0.002309069,0.0003749712,0.0005889246,0.0001946501,0.00003335489,0.00002356552,0.00001571486,0.01094915],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01233417,"threshold_uncertainty_score":0.03187889,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W816238972","doi":"10.1163/15685195-00223p01","title":"The Codification Episteme in Islamic Juristic Discourse between Inertia and Change","year":2015,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Legal realism; Sharia; Coherence (philosophical gambling strategy); Law; Ethos; Islam; Sociology; Episteme; Legal profession; Political science; Epistemology; Philosophy; Social science; Mathematics","authors":[{"name":"Ahmed Fekry Ibrahim","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05387849089898431,"gpt":0.313860347621,"spread":0.2599818567220157,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01530321,0.0004543993,0.0006650118,0.004192305,0.009566825,0.01683445,0.001658322,0.004383079,0.002180485],"category_scores_gemma":[0.02151444,0.0005054238,0.0004807079,0.003440019,0.09439356,0.02037902,0.01095711,0.007602922,0.0002956509],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009312348,"about_ca_system_score_gemma":0.00573095,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003927917,"about_ca_topic_score_gemma":0.0027801,"domain_scores_codex":[0.9881143,0.006814993,0.0008707969,0.00108984,0.002374262,0.0007358761],"domain_scores_gemma":[0.9776325,0.01574577,0.00171622,0.002798681,0.001451625,0.0006552106],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001235698,0.00001044698,0.0004405629,0.00002995048,0.000002805984,0.0000466202,0.06118175,0.00008811141,0.0001261789,0.9328912,0.0002664299,0.004903582],"study_design_scores_gemma":[0.00004406648,0.00003966107,0.001468575,0.0004403047,0.00001885724,0.0001884197,0.06396753,0.001215795,0.0005876115,0.8779998,0.05399093,0.0000383899],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2881052,0.005956472,0.06438269,0.07457338,0.0008325866,0.0002094541,0.00008403152,0.0001494415,0.5657067],"genre_scores_gemma":[0.991869,0.0004395005,0.00412973,0.0007691231,0.0001734416,0.00008060868,0.00001835989,0.0000326837,0.002487574],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01683445,"threshold_uncertainty_score":0.08093208,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2627087482","doi":"10.1163/15685195-00243p03","title":"Islamic Norms, Common Law, and Legal Reasoning: Muslim Personal Law and the Economic Consequences of Divorce in India","year":2017,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Marriage and Sexual Relationships","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Law; Islam; Sharia; Supreme court; Statute; Family law; Alimony; Political science; Legislation; Opposition (politics); Sociology; Politics; History","authors":[{"name":"Narendra Subramanian","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01937374560227755,"gpt":0.2874457631424615,"spread":0.2680720175401839,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001936029,0.00009695569,0.0001788877,0.001467216,0.004256345,0.004270623,0.0009873413,0.001375908,0.003305291],"category_scores_gemma":[0.006575204,0.0001863931,0.0002921815,0.001826091,0.01692254,0.002605608,0.003169106,0.003116027,0.00009136026],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00689029,"about_ca_system_score_gemma":0.00388114,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07582481,"about_ca_topic_score_gemma":0.08810008,"domain_scores_codex":[0.99872,0.0004995128,0.00004564352,0.00008443004,0.0002863904,0.0003641235],"domain_scores_gemma":[0.9944764,0.003034584,0.001277078,0.0001973471,0.0003917533,0.0006228985],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001501719,0.0006863931,0.1807782,0.00006619464,0.00006157305,0.002824046,0.07962593,0.001154603,0.0001820697,0.7096064,0.003152159,0.02171232],"study_design_scores_gemma":[0.00007015014,0.0001357771,0.5206866,0.0002773476,0.0001005068,0.001387626,0.1674406,0.00343813,0.0002818149,0.2870132,0.01906636,0.000101883],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9304373,0.00181794,0.0003260181,0.01400846,0.00003501673,0.00001099791,0.00003417981,0.000004046482,0.05332606],"genre_scores_gemma":[0.9992488,0.0002698053,0.00002747596,0.0001364743,0.00001157373,0.000001813405,0.000004227106,7.101231e-7,0.0002991598],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07582481,"threshold_uncertainty_score":0.1507669,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2219835670","doi":"10.1163/15685195-00224p04","title":"Reformulating the Madhhab in Cyberspace","year":2015,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Cyberspace; Islam; Law; Sharia; Field (mathematics); Fiqh; Sociology; Political science; Philosophy; The Internet; Computer science; Theology","authors":[{"name":"Fachrizal A. Halim","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02559705690736953,"gpt":0.2809594249803442,"spread":0.2553623680729747,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004110534,0.0002876044,0.0002080116,0.0009355957,0.006566532,0.007882194,0.0007040026,0.002229999,0.002834935],"category_scores_gemma":[0.003107781,0.0001854191,0.0001704554,0.0008949055,0.03076805,0.007920515,0.007096492,0.003538111,0.0003532149],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004225749,"about_ca_system_score_gemma":0.004779707,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003965211,"about_ca_topic_score_gemma":0.005192798,"domain_scores_codex":[0.9978524,0.001279221,0.00008428875,0.0001931369,0.0003231414,0.0002676464],"domain_scores_gemma":[0.998427,0.0007016625,0.0002338816,0.0002219535,0.000252746,0.0001627105],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009149179,0.00001451236,0.0003906644,0.0000372494,0.000002231007,0.0001279337,0.03038573,0.0001556801,0.0003261601,0.9584846,0.0007686472,0.009297368],"study_design_scores_gemma":[0.00003230694,0.0001129641,0.002579524,0.000642315,0.00001749148,0.0004061625,0.1203998,0.001510645,0.002044663,0.4497677,0.4224471,0.00003933999],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4359132,0.009050007,0.02702761,0.04750628,0.001749182,0.00009798611,0.00002580043,0.00008201088,0.4785479],"genre_scores_gemma":[0.9898412,0.0009341284,0.00152908,0.001596535,0.0001133342,0.00001441814,0.000005548013,0.00000857309,0.005957261],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007882194,"threshold_uncertainty_score":0.03066009,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1542328211","doi":"10.1163/15685195-00213p02","title":"An Epistemic Shift in Islamic Law","year":2014,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Islam; Episteme; Doctrine; Modernization theory; Ethnography; Character (mathematics); Sociology; Epistemology; Sharia; Legal doctrine; Law; Philosophy; Political science; Theology; Anthropology","authors":[{"name":"Aria Nakissa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009756794909850354,"gpt":0.2575020439799545,"spread":0.2477452490701041,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0108655,0.0001883007,0.0002522634,0.002498118,0.008973387,0.007658134,0.0008651274,0.002290073,0.003795314],"category_scores_gemma":[0.01905856,0.0003198848,0.0002390139,0.002071931,0.04185505,0.01671282,0.007249577,0.004007224,0.0003191555],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003823892,"about_ca_system_score_gemma":0.002745878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002334223,"about_ca_topic_score_gemma":0.002904884,"domain_scores_codex":[0.9916504,0.00484087,0.0003013303,0.0008011978,0.001876061,0.0005300983],"domain_scores_gemma":[0.9854037,0.01045788,0.001328047,0.001182987,0.001277023,0.0003503452],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002617159,0.00004492207,0.001919463,0.00006791218,0.000003935435,0.0003225281,0.342118,0.00009599575,0.0006073051,0.6394575,0.0006833574,0.01465294],"study_design_scores_gemma":[0.00003664031,0.00007396861,0.004683675,0.000439965,0.00001516102,0.0007008977,0.3981444,0.0008656186,0.0009686226,0.4792719,0.1147523,0.00004668663],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5112894,0.001967845,0.0267667,0.02494437,0.0004011652,0.00005438273,0.00006308044,0.00005729643,0.4344558],"genre_scores_gemma":[0.9972039,0.0001508344,0.0009519628,0.0004448317,0.00005243961,0.00001215369,0.000006790938,0.000005757033,0.001171442],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0108655,"threshold_uncertainty_score":0.05746293,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2033724715","doi":"10.1163/15685195-00214p03","title":"Translating Ottoman Justice: Ragusan Dragomans As Interpreters of Ottoman Law","year":2014,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Balkans: History, Politics, Society","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Turkish; Interpreter; Economic Justice; Interpretation (philosophy); Law; Political science; State (computer science); History; Linguistics; Philosophy; Computer science","authors":[{"name":"Selma Zečević","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01084232896472122,"gpt":0.2826531927273713,"spread":0.2718108637626501,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008948795,0.0006726226,0.0004327623,0.002131873,0.01633034,0.01182686,0.0009994793,0.003061994,0.003600387],"category_scores_gemma":[0.01149452,0.0004537219,0.0001958481,0.001749307,0.03385384,0.007968611,0.009288312,0.004704671,0.0007425722],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00668229,"about_ca_system_score_gemma":0.007859171,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02129964,"about_ca_topic_score_gemma":0.04256601,"domain_scores_codex":[0.9919669,0.005417471,0.0002022709,0.0004114378,0.0007620553,0.001239769],"domain_scores_gemma":[0.9962627,0.002273898,0.0003558022,0.0003180363,0.0004896541,0.0002999002],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003316229,0.00001417968,0.001093526,0.00003395234,0.000003431266,0.0007866886,0.9019986,0.00004999894,0.000399712,0.08537377,0.002174587,0.008038286],"study_design_scores_gemma":[0.00002144189,0.00003695278,0.001799378,0.0002342287,0.00001443675,0.0004492961,0.8567203,0.0002427097,0.0007644038,0.0203703,0.1193042,0.00004235204],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6709626,0.003873383,0.003753833,0.022519,0.0007189077,0.0001165854,0.00003836835,0.00009137385,0.297926],"genre_scores_gemma":[0.9913538,0.0003923236,0.0004325156,0.0009390599,0.0000465053,0.00001118476,0.00001054324,0.00002923892,0.006784769],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02129964,"threshold_uncertainty_score":0.04848367,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3010398083","doi":"10.1163/15685195-02712p05","title":"Islamic Charity as (Non)Political in Contemporary Egypt","year":2020,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Islam; Foregrounding; State (computer science); Paradise; Sociology; Law; Political science; Political economy; Philosophy; Theology","authors":[{"name":"Amira Mittermaier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03549208601959694,"gpt":0.2912223979206647,"spread":0.2557303119010678,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00169966,0.0001893955,0.0001880024,0.001037358,0.008759176,0.004802878,0.0003867355,0.00116382,0.00521525],"category_scores_gemma":[0.001283682,0.0001897809,0.00008450685,0.001559018,0.01369929,0.001478637,0.002402338,0.001952687,0.0003473013],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007370844,"about_ca_system_score_gemma":0.002887341,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01441169,"about_ca_topic_score_gemma":0.02335706,"domain_scores_codex":[0.9991286,0.0003655158,0.00002714596,0.00004620965,0.0001181278,0.0003143773],"domain_scores_gemma":[0.9992118,0.0002306732,0.0002368744,0.00004682674,0.0001209111,0.0001529089],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001668979,0.0001263518,0.01223452,0.0002820668,0.00001605226,0.001728143,0.53104,0.0002582821,0.001716232,0.4206713,0.007527711,0.02423238],"study_design_scores_gemma":[0.00002852842,0.00008005543,0.04024661,0.0003557668,0.00001984181,0.001002423,0.6435937,0.0004229439,0.0009036881,0.0160437,0.2972506,0.0000522202],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8455458,0.002274689,0.000257051,0.00885413,0.0001241771,0.00001481569,0.0000357163,0.00001463875,0.1428789],"genre_scores_gemma":[0.9937304,0.0005515506,0.00004140004,0.0003525595,0.00003235595,0.000003386768,0.000008082202,0.000004120287,0.005276207],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01441169,"threshold_uncertainty_score":0.05347949,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2796558205","doi":"10.1163/15685195-02512p01","title":"Theme Issue: A Third Wave of Waqf Studies","year":2018,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Waqf; Theme (computing); Third wave; Computer science; Philosophy; Sociology; Islam; Theology; World Wide Web; Political economy","authors":[{"name":"Nada Moumtaz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03210944209585322,"gpt":0.3041599715193827,"spread":0.2720505294235295,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009842651,0.0003184753,0.0008082611,0.008923538,0.006426264,0.008329478,0.001777685,0.004909273,0.02159963],"category_scores_gemma":[0.03209923,0.0002758663,0.0007640123,0.008277812,0.002522902,0.004886287,0.00742327,0.004136183,0.00347774],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004086876,"about_ca_system_score_gemma":0.008769856,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01571144,"about_ca_topic_score_gemma":0.02006285,"domain_scores_codex":[0.994816,0.001537448,0.0002929551,0.0004578661,0.00188462,0.001011095],"domain_scores_gemma":[0.9637813,0.0159945,0.001807963,0.003252143,0.01219604,0.002968141],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002682134,0.0009064566,0.05006473,0.001836183,0.00007715931,0.00123552,0.2277876,0.0001645883,0.006254007,0.1011349,0.449471,0.1607997],"study_design_scores_gemma":[0.00005019996,0.0001574355,0.07232425,0.001131483,0.00003110326,0.0003110672,0.1152978,0.0003752362,0.001305677,0.009220564,0.7997497,0.00004538828],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"editorial","genre_scores_codex":[0.5418845,0.005239923,0.01382715,0.1423032,0.01466462,0.003025681,0.01899964,0.0004966218,0.2595586],"genre_scores_gemma":[0.6915344,0.002929552,0.01471668,0.06895485,0.007697745,0.007943761,0.01047229,0.0008560218,0.1948947],"genre_candidate":"editorial","genre_consensus":null,"teacher_disagreement_score":0.02159963,"threshold_uncertainty_score":0.07225794,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3128131978","doi":"10.1163/15685195-bja10006","title":"“Why Study Uṣūl al-Fiqh?”: The Problem of Taqlīd and Tough Cases in 4th-5th /10th-11th Century Iraq","year":2021,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Fiqh; Islam; Law; Position (finance); Sharia; Function (biology); Epistemology; Philosophy; Political science; Sociology; Theology","authors":[{"name":"Youcef L. Soufi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01759642226045568,"gpt":0.27622596689934,"spread":0.2586295446388844,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01630164,0.0003456271,0.0005841205,0.003049836,0.0144614,0.00767974,0.00210549,0.004977041,0.005351503],"category_scores_gemma":[0.02274385,0.0004381792,0.0003044658,0.002589714,0.04393615,0.008775533,0.005585657,0.006033385,0.000458342],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008834193,"about_ca_system_score_gemma":0.003715967,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01231693,"about_ca_topic_score_gemma":0.01826493,"domain_scores_codex":[0.99199,0.005706638,0.0001836111,0.0005085873,0.0006343454,0.000976746],"domain_scores_gemma":[0.9822374,0.01337464,0.001552715,0.0006178304,0.001530052,0.0006873446],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003158174,0.00005819617,0.005105122,0.00007068111,0.000008721158,0.001403686,0.2916795,0.0001502133,0.0001841592,0.6831859,0.004740866,0.01338132],"study_design_scores_gemma":[0.00003309935,0.00006704163,0.01031753,0.0006996806,0.00001734819,0.0008610044,0.6052769,0.001342838,0.0006014099,0.2685953,0.1121345,0.00005329429],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7136773,0.005146531,0.01027048,0.1038626,0.0005868906,0.000130492,0.00006580731,0.00003944353,0.1662205],"genre_scores_gemma":[0.9943575,0.0003576406,0.0008926176,0.001892373,0.0001022016,0.00002568321,0.000008637878,0.00001013027,0.002353162],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01630164,"threshold_uncertainty_score":0.0862124,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2045113413","doi":"10.1163/092893809x12561996281741","title":"Beyond State and Peasant: The Egalitarian Import of Juristic Revisions of Agrarian and Administrative Contracts in the Early Mamlūk Period","year":2009,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Sharecropping; Elite; Agrarian society; State (computer science); Period (music); Peasant; Politics; Political science; Institution; Law and economics; Law; Agriculture; Economic system; Sociology; Economics; History; Philosophy","authors":[{"name":"Bilal Ibrahim","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01502289911818299,"gpt":0.284700994007361,"spread":0.269678094889178,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005604642,0.0001638269,0.0002727479,0.001484416,0.005971176,0.005287006,0.0007464706,0.001796037,0.001872039],"category_scores_gemma":[0.007347481,0.0003361271,0.0001367412,0.001275233,0.02708653,0.003540358,0.002713794,0.003893585,0.0001435045],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01203422,"about_ca_system_score_gemma":0.005374701,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009482662,"about_ca_topic_score_gemma":0.01352474,"domain_scores_codex":[0.9970838,0.001591106,0.0001364836,0.0002595315,0.0004472891,0.0004818391],"domain_scores_gemma":[0.9956934,0.002655257,0.0005623208,0.0004585562,0.0005056682,0.0001249136],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002529708,0.00001717645,0.001107685,0.00003583152,0.000003541409,0.0004242592,0.08071595,0.000174494,0.0004250307,0.9110667,0.0002704459,0.005733653],"study_design_scores_gemma":[0.00012693,0.0002624485,0.04390509,0.001146747,0.00004366964,0.001508874,0.1201157,0.0032748,0.003409715,0.4798666,0.3462052,0.0001341384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.7147657,0.005117259,0.003681277,0.01305783,0.0001351133,0.00005361961,0.00003037751,0.00002577287,0.263133],"genre_scores_gemma":[0.99773,0.0001606797,0.0001734622,0.0001826895,0.0000201093,0.000005534198,0.000001999116,0.000003073986,0.001722627],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01203422,"threshold_uncertainty_score":0.08731478,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2026338948","doi":"10.1163/156851910x537793","title":"Is Historicism a Viable Strategy for Islamic Law Reform? The Case of 'Never Shall a Folk Prosper Who Have Appointed a Woman to Rule Them'","year":2011,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Historicism; Islam; Sharia; Interpretation (philosophy); Law; Hermeneutics; Legal history; Politics; Political science; Rhetoric; Rhetorical question; Law reform; Sociology; Philosophy; Law and economics; Epistemology; Theology","authors":[{"name":"Mohammad Fadel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03768453371159282,"gpt":0.2714278902019253,"spread":0.2337433564903325,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00846904,0.0002190217,0.0003143711,0.0008393016,0.008628901,0.006000594,0.001467149,0.005417143,0.004116097],"category_scores_gemma":[0.007694875,0.000237857,0.0003067401,0.0005279588,0.0429364,0.007857019,0.003330525,0.005880506,0.0004290667],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007514591,"about_ca_system_score_gemma":0.005317409,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003874596,"about_ca_topic_score_gemma":0.007249007,"domain_scores_codex":[0.9962527,0.002514117,0.0000735203,0.0002346134,0.0003735893,0.0005513955],"domain_scores_gemma":[0.9971243,0.001467802,0.0003715089,0.0004644358,0.0003018981,0.0002701375],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005924325,0.00001133974,0.00005681067,0.000008128975,0.000001100474,0.00005702905,0.003421612,0.00008029616,0.0000538566,0.9936383,0.001079385,0.001586217],"study_design_scores_gemma":[0.00006798143,0.00007212388,0.0006054515,0.0002732346,0.00001841531,0.000186802,0.02112961,0.001283801,0.0007867928,0.8332597,0.1422856,0.00003050011],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1316456,0.003189273,0.02064166,0.2416267,0.0009981079,0.0001438843,0.00003193537,0.0000627991,0.6016601],"genre_scores_gemma":[0.9834479,0.0004333571,0.001946038,0.005462867,0.0003483778,0.00005278424,0.000007273898,0.00001375204,0.008287599],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008628901,"threshold_uncertainty_score":0.05452245,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4225332465","doi":"10.1163/15685195-bja10020","title":"Judicial Crisis in Damascus on the Eve of Baybars’s Reform: The Case of the Minor Orphan Girl (651–55/1253–57)","year":2022,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Law; Girl; Jurisprudence; Minor (academic); Political science; Fiqh; Power (physics); Social reform; Sociology; Islam; Sharia; Philosophy; Theology; Politics","authors":[{"name":"Mariam Sheibani","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01386527496433238,"gpt":0.2508035075976969,"spread":0.2369382326333646,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002505592,0.0001838208,0.0003059154,0.0006441901,0.0180109,0.003395436,0.0007407696,0.005529089,0.002679925],"category_scores_gemma":[0.003123536,0.0002721767,0.0002233674,0.0006014199,0.009592731,0.001600575,0.003453924,0.006737538,0.000219303],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008806538,"about_ca_system_score_gemma":0.005029493,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04090548,"about_ca_topic_score_gemma":0.08036567,"domain_scores_codex":[0.9982086,0.0006337261,0.00005160475,0.0001340431,0.0002661392,0.0007057189],"domain_scores_gemma":[0.9992477,0.0003188894,0.0001051311,0.00004292131,0.0001269979,0.0001583483],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001494747,0.0001500025,0.005434323,0.0001017034,0.00001577822,0.01877135,0.2732147,0.0004160086,0.003652627,0.6686073,0.01635391,0.01313276],"study_design_scores_gemma":[0.0001347367,0.0003383213,0.03299936,0.0007441195,0.00006955563,0.005315237,0.2990906,0.00125055,0.006355465,0.06191385,0.5915757,0.0002124748],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8715375,0.00221671,0.000465975,0.03041866,0.0003083135,0.00005991719,0.0000353096,0.00001704599,0.09494049],"genre_scores_gemma":[0.9870531,0.0002349872,0.0001312904,0.003653236,0.00004802632,0.00001424467,0.000006701802,0.000004464724,0.008853841],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04090548,"threshold_uncertainty_score":0.08133477,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2563335395","doi":"10.1163/15685195-00234p03","title":"Le rôle du kafīl (garant) dans la gouvernance locale selon les contrats d’affermage fiscal à Tripoli au XVIIe–XVIIIe siècle","year":2016,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Political science; Revenue; Law; Economy; Economic history; History; Business; Economics; Finance","authors":[{"name":"Stefan Winter","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00923252098725806,"gpt":0.1907937441191805,"spread":0.1815612231319225,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000780004,0.0002331276,0.0002071751,0.0005723992,0.006379652,0.003398308,0.0005717684,0.0009459538,0.01004314],"category_scores_gemma":[0.0009745627,0.0002316202,0.0001456362,0.0005144947,0.004376347,0.001591917,0.001956043,0.001529618,0.0007686935],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004446068,"about_ca_system_score_gemma":0.002809386,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0459809,"about_ca_topic_score_gemma":0.09477034,"domain_scores_codex":[0.9994229,0.0001612494,0.00001684288,0.00006880149,0.0000843275,0.0002459617],"domain_scores_gemma":[0.9996353,0.000101919,0.00007464762,0.00003081929,0.00005927711,0.00009809252],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0005330464,0.0001647129,0.05969584,0.0003905749,0.0000424171,0.00638054,0.18554,0.0007358461,0.006974197,0.5600827,0.01085249,0.1686077],"study_design_scores_gemma":[0.0000401616,0.0002772631,0.08659145,0.000347404,0.00004602864,0.003291558,0.1169063,0.0004792488,0.002535569,0.00779126,0.7816173,0.00007642498],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8635131,0.003742336,0.001001832,0.005294404,0.0001416386,0.00002970248,0.00006276902,0.0000586273,0.1261556],"genre_scores_gemma":[0.9693737,0.0005401253,0.0002655497,0.0001329986,0.00002244538,0.000008534991,0.0000158466,0.000009785387,0.02963098],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0459809,"threshold_uncertainty_score":0.09142655,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2032088382","doi":"10.1163/156851912x571955","title":"Some Sunni Ḥadīth on the Qurʾānic Term Kalāla: An Attempt at Historical Reconstruction","year":2012,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Islam; Quarter (Canadian coin); Period (music); Philosophy; Literature; History; Theology; Art; Archaeology; Aesthetics","authors":[{"name":"Pavel Pavlovitch","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03331396507092881,"gpt":0.2186217784056636,"spread":0.1853078133347348,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001628498,0.0003264386,0.0002559893,0.002268181,0.00461671,0.00506349,0.0005189813,0.0008238036,0.002641933],"category_scores_gemma":[0.002335017,0.0002528122,0.0001040057,0.002786694,0.009842585,0.003577434,0.002161019,0.002253345,0.000389495],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003151442,"about_ca_system_score_gemma":0.001172952,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003013601,"about_ca_topic_score_gemma":0.007433635,"domain_scores_codex":[0.9990581,0.0005772145,0.00003666863,0.0001047221,0.0001403933,0.00008291459],"domain_scores_gemma":[0.9992065,0.0004559366,0.0001055468,0.0000664242,0.0001302666,0.00003534899],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007981993,0.00005306186,0.001973252,0.0003319088,0.000008450849,0.0008526001,0.1358548,0.0002334437,0.0006393116,0.8091286,0.004548239,0.04629647],"study_design_scores_gemma":[0.000009754295,0.00009423884,0.009446974,0.001355987,0.00002620382,0.001383236,0.1274492,0.001193876,0.001891852,0.06870479,0.7883922,0.0000517569],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2693641,0.05024222,0.008399208,0.0106877,0.001568733,0.00009940922,0.00015843,0.00006435927,0.6594159],"genre_scores_gemma":[0.9663396,0.01214878,0.001901281,0.000404333,0.0003228897,0.00002599553,0.00006123886,0.00003089325,0.01876495],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00506349,"threshold_uncertainty_score":0.02286547,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2568682551","doi":"10.1163/15685195-00234p07","title":"The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the synthesis of al-Bajuri, written by Aaron Spevack, 2014","year":2016,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Mysticism; Philosophy; Theology","authors":[{"name":"Fachrizal A. Halim","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01093820924358133,"gpt":0.2141871257222662,"spread":0.2032489164786848,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001307431,0.0007235135,0.0004669169,0.001288927,0.005336084,0.003821692,0.0005445433,0.001696904,0.00366635],"category_scores_gemma":[0.001793665,0.0002599266,0.0001779927,0.00150897,0.007251932,0.002695408,0.001738212,0.004630727,0.0006021765],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002540446,"about_ca_system_score_gemma":0.003098935,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006445977,"about_ca_topic_score_gemma":0.02254664,"domain_scores_codex":[0.9995598,0.0002103587,0.00002058496,0.00005320542,0.00009864551,0.00005736332],"domain_scores_gemma":[0.9995184,0.0003047151,0.00003560193,0.00002472981,0.00007795622,0.00003858451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001309494,0.00007388598,0.0007041572,0.0007096021,0.00001697823,0.0002952459,0.1067703,0.0002247379,0.001038456,0.5935463,0.2312627,0.06522666],"study_design_scores_gemma":[0.00001039449,0.00002282494,0.001957556,0.0007498403,0.00001024113,0.0002193017,0.02834773,0.0001809897,0.0006126933,0.03054409,0.9373288,0.00001551385],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.03891431,0.3762655,0.003076652,0.1897543,0.04523443,0.00008077324,0.000272071,0.0001025235,0.3462995],"genre_scores_gemma":[0.5855606,0.1058215,0.004776117,0.03398056,0.01650201,0.0001597349,0.000242442,0.0003663895,0.2525906],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.006445977,"threshold_uncertainty_score":0.01843226,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408538591","doi":"10.1163/15685195-20250001","title":"Rebellious Wives, Neglectful Husbands: Controversies in Modern Qurʾanic Commentaries, written by Hadia Mubarak","year":2025,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Political science; Sociology","authors":[{"name":"Ash Geissinger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005708670165078204,"gpt":0.2492460771671296,"spread":0.2435374070020514,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005803525,0.0008761758,0.0008409414,0.001137177,0.02202088,0.007078218,0.001452309,0.01362599,0.003850572],"category_scores_gemma":[0.01376998,0.0009959058,0.0003586605,0.00180871,0.01380559,0.006305162,0.003668454,0.02126069,0.0007584018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004868304,"about_ca_system_score_gemma":0.003531715,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0164251,"about_ca_topic_score_gemma":0.02303231,"domain_scores_codex":[0.9971858,0.001491209,0.0002093994,0.0002712612,0.0003979035,0.0004444699],"domain_scores_gemma":[0.9908853,0.007336359,0.0006012421,0.0001399834,0.0007673389,0.0002698444],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001342137,0.00003997638,0.00105842,0.0006104818,0.00005278633,0.001482349,0.4415961,0.0001512112,0.0006574809,0.1484004,0.3966008,0.009215892],"study_design_scores_gemma":[0.00002279997,0.00002501795,0.002526829,0.0009263381,0.0000290352,0.0005384019,0.1751921,0.0001332073,0.0005320146,0.009458404,0.8105564,0.00005963537],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.04065754,0.05103447,0.0004595647,0.8435983,0.01980706,0.00003171316,0.0001380876,0.00002648155,0.04424688],"genre_scores_gemma":[0.5208294,0.0300232,0.0005231084,0.3709089,0.02348824,0.00008745762,0.00009054848,0.0001637151,0.05388557],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02202088,"threshold_uncertainty_score":0.03532213,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4291368116","doi":"10.1163/15685195-bja10026","title":"Jocelyn Hendrickson, Leaving Iberia: Islamic Law and Christian Conquest in North West Africa","year":2022,"lang":"en","type":"article","venue":"Islamic Law and Society","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"CONQUEST; Islam; Political science; Law; Ancient history; Sharia; History; Archaeology","authors":[{"name":"Ari Schriber","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01381260507697682,"gpt":0.2407892964588554,"spread":0.2269766913818786,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00146558,0.0005793916,0.0003596425,0.001067652,0.01422372,0.004332396,0.00078577,0.003092979,0.005784383],"category_scores_gemma":[0.002582138,0.0002372902,0.0001062381,0.001640839,0.003154128,0.00549484,0.002082488,0.004015774,0.0006201722],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002861115,"about_ca_system_score_gemma":0.004009671,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1074816,"about_ca_topic_score_gemma":0.2857261,"domain_scores_codex":[0.9995427,0.0002261348,0.00002106675,0.00004145398,0.00004766097,0.0001209665],"domain_scores_gemma":[0.9989466,0.0005782939,0.0001089897,0.00001703356,0.0001424162,0.0002066695],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001765127,0.0001455976,0.009700655,0.001249015,0.0000348065,0.003270465,0.4257491,0.0002594364,0.001275585,0.1012279,0.367311,0.08959994],"study_design_scores_gemma":[0.00001518142,0.00002199817,0.01119541,0.001059124,0.00001618202,0.0005188196,0.3211357,0.00006336201,0.0004763545,0.006019105,0.6594455,0.00003325064],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.107194,0.3560698,0.0003775552,0.4339859,0.009892059,0.0000798082,0.0002714219,0.00003030131,0.09209917],"genre_scores_gemma":[0.5549099,0.215349,0.0009886419,0.07223952,0.003803486,0.0001226697,0.0001452718,0.0001323329,0.1523092],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.1074816,"threshold_uncertainty_score":0.213712,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}