{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":3,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":3,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"a5dcdd45b018","filters":{"venue":"Journal for Cultural Research"}},"results":[{"id":"W1993694832","doi":"10.1080/14797585.2013.851834","title":"Performing the limits of finance","year":2013,"lang":"en","type":"article","venue":"Journal for Cultural Research","topic":"Housing, Finance, and Neoliberalism","field":"Economics, Econometrics and Finance","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Expansive; Finance; Technocracy; Impossibility; Abstraction; Faith; Economics; Sociology; Epistemology; Political science; Law; Philosophy","authors":[{"name":"Rob Aitken","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2148212081562867,"gpt":0.3747496869837054,"spread":0.1599284788274187,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004872402,0.0006432713,0.0003529793,0.001365594,0.008995821,0.01465179,0.0008615851,0.002167178,0.009283938],"category_scores_gemma":[0.009116966,0.0002718618,0.0003927505,0.0005959944,0.04740644,0.01165317,0.008332314,0.004135523,0.0008966369],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007107144,"about_ca_system_score_gemma":0.003561941,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006192385,"about_ca_topic_score_gemma":0.008867716,"domain_scores_codex":[0.9964105,0.001982437,0.00008095113,0.0003445153,0.0006598013,0.0005216959],"domain_scores_gemma":[0.9974898,0.001352462,0.0001655069,0.0005324972,0.0002024577,0.0002572607],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002410518,0.00001025826,0.0003424934,0.00003733697,0.000003802967,0.00006547158,0.02477603,0.0003180259,0.0002314988,0.9527188,0.008113139,0.01335908],"study_design_scores_gemma":[0.000014072,0.00003721826,0.0008253118,0.0003775828,0.000007819441,0.0001880541,0.03198507,0.0008968788,0.0006734104,0.4829446,0.4820266,0.00002350534],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1086779,0.01166141,0.02232058,0.05439242,0.001241836,0.0000445761,0.00008162717,0.0002633719,0.8013163],"genre_scores_gemma":[0.9653918,0.002131393,0.003088322,0.00170939,0.0002190943,0.00003326043,0.00001983841,0.0001057342,0.02730108],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01465179,"threshold_uncertainty_score":0.05156612,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2064940797","doi":"10.1080/14797585.2013.874630","title":"The underridization of Nancy: tracing the transformations in Nancy’s idea of community","year":2014,"lang":"en","type":"article","venue":"Journal for Cultural Research","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Deconstruction (building); Misrepresentation; Resistance (ecology); Consciousness; Sociology; Epistemology; Globalization; Transformation (genetics); Persistence (discontinuity); Aesthetics; Philosophy; Law; Political science","authors":[{"name":"Emine Hande Tuna","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3356073095779383,"gpt":0.4367582028831984,"spread":0.1011508933052601,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004908305,0.000477628,0.0004232763,0.001572889,0.01201316,0.009657384,0.001464597,0.002796988,0.004060219],"category_scores_gemma":[0.008229012,0.0001944451,0.0002490905,0.001309806,0.03505597,0.009461015,0.007897359,0.004531995,0.0003380817],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01137347,"about_ca_system_score_gemma":0.003901513,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02330927,"about_ca_topic_score_gemma":0.02149334,"domain_scores_codex":[0.9961551,0.002752319,0.00003335002,0.0003305739,0.0003955251,0.000333077],"domain_scores_gemma":[0.9960541,0.002491593,0.0003028644,0.0002987898,0.0004513978,0.0004011455],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004423817,0.00001654574,0.001105419,0.00004160407,0.000003953444,0.0005174944,0.3730874,0.0001628845,0.0003108666,0.6102372,0.003897172,0.01057523],"study_design_scores_gemma":[0.00002660466,0.0000681501,0.005019904,0.0004858215,0.00001071639,0.0007232219,0.3086348,0.001768957,0.001039413,0.1838395,0.4983122,0.00007069789],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.497495,0.006033701,0.01149254,0.07331453,0.0005253744,0.00007268849,0.00003690692,0.00008924957,0.41094],"genre_scores_gemma":[0.986765,0.0007291511,0.0006756568,0.001072914,0.00006594733,0.00003393881,0.000009153988,0.00004532955,0.01060288],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02330927,"threshold_uncertainty_score":0.08252072,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408506981","doi":"10.1080/14797585.2025.2477515","title":"The declaration on the rights of Indigenous peoples act action plan: a critical analysis through the WPR approach","year":2025,"lang":"en","type":"article","venue":"Journal for Cultural Research","topic":"Human Rights and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Declaration; Indigenous; Plan (archaeology); Action (physics); Political science; Public administration; Sociology; Law; Geography","authors":[{"name":"Matthew Michaud","is_ca":true},{"name":"Philip Gurney","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3133235693870358,"gpt":0.5166320301832619,"spread":0.2033084607962261,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.1259531,0.0008302531,0.0007390432,0.005179845,0.01473037,0.01507268,0.003145734,0.005808827,0.001649541],"category_scores_gemma":[0.06690481,0.0007847867,0.0005082907,0.003670601,0.03142208,0.006721518,0.007046625,0.01400439,0.0003178413],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.04578115,"about_ca_system_score_gemma":0.1412423,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1588013,"about_ca_topic_score_gemma":0.1450455,"domain_scores_codex":[0.936577,0.04343726,0.001677218,0.001773982,0.01336512,0.003169459],"domain_scores_gemma":[0.9090837,0.06666497,0.0020708,0.00270651,0.01739328,0.002080864],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002142146,0.0000485052,0.0004995688,0.0003734393,0.000008076663,0.0005308794,0.2148849,0.0006471451,0.0004908693,0.6748632,0.06893788,0.03869408],"study_design_scores_gemma":[0.00001156431,0.00004031445,0.001108706,0.002441506,0.00001254337,0.0001596818,0.2037252,0.0009573773,0.000743998,0.1107842,0.6799261,0.00008873744],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.04132101,0.01167894,0.1055987,0.5334697,0.005395737,0.00714464,0.0008173831,0.0002804566,0.2942934],"genre_scores_gemma":[0.6466836,0.01100832,0.1971295,0.05744987,0.001261083,0.00877273,0.0006283741,0.0003550882,0.07671144],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1588013,"threshold_uncertainty_score":0.6661117,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}