{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":73,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":73,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"af7544ed0ba2","filters":{"venue":"Journal for the Scientific Study of Religion"}},"results":[{"id":"W2611176864","doi":"10.1111/jssr.12319","title":"Becoming a Religious None: Irreligious Socialization and Disaffiliation","year":2017,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":223,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Waterloo; Ambrose University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Socialization; Sociology; Phenomenon; Population; Qualitative analysis; Social psychology; Religious studies; Qualitative research; Psychology; Social science; Demography; Epistemology; Philosophy","authors":[{"name":"Joel Thiessen","is_ca":true},{"name":"Sarah Wilkins‐Laflamme","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05507444989759027,"gpt":0.4076276260837799,"spread":0.3525531761861897,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002099185,0.0001524783,0.0002355114,0.001002516,0.004596489,0.002486009,0.0006813233,0.000592958,0.001781106],"category_scores_gemma":[0.00614306,0.0001581048,0.0001483703,0.0009080228,0.009877556,0.001860371,0.004050858,0.001613906,0.00007942844],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003798019,"about_ca_system_score_gemma":0.003668252,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0707228,"about_ca_topic_score_gemma":0.153975,"domain_scores_codex":[0.9980361,0.000872783,0.00007282981,0.0001383326,0.0004171591,0.0004628791],"domain_scores_gemma":[0.9956136,0.001323928,0.001555901,0.0002077155,0.0004322319,0.0008666425],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00003750076,0.00003893661,0.1368049,0.00004445335,0.000008438061,0.0003743819,0.8466376,0.00003343919,0.0008955015,0.005700806,0.0004001512,0.009023985],"study_design_scores_gemma":[0.000001588991,0.00001927225,0.1382447,0.00003617057,0.000003349306,0.0001398052,0.8579668,0.00004846716,0.0001056265,0.0004999748,0.002926015,0.000008263185],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9960529,0.0001054075,0.0001180426,0.0006702894,0.000007616703,0.000006416477,0.000009664865,0.000001686014,0.00302799],"genre_scores_gemma":[0.9994861,0.00006927991,0.00004103748,0.00007567379,0.000003905968,0.000003310829,0.000007024791,0.000001027486,0.0003126241],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0707228,"threshold_uncertainty_score":0.1406223,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2001886981","doi":"10.1111/j.1468-5906.2006.00326.x","title":"The Sense of Divine Control and Psychological Distress: Variations Across Race and Socioeconomic Status","year":2006,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":170,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Religiosity; Socioeconomic status; Sense of control; Race (biology); Psychology; Stressor; Association (psychology); Social psychology; Distress; Demography; Developmental psychology; Clinical psychology; Sociology; Gender studies","authors":[{"name":"Scott Schieman","is_ca":true},{"name":"Tetyana Pudrovska","is_ca":false},{"name":"Leonard I. Pearlin","is_ca":false},{"name":"Christopher G. Ellison","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.030415892502507,"gpt":0.3807023658762256,"spread":0.3502864733737186,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004560383,0.0001258575,0.000171716,0.0006421143,0.0003639182,0.0004799782,0.0001614425,0.0002022108,0.001411493],"category_scores_gemma":[0.002641527,0.0001001921,0.0001888902,0.0005051013,0.0004080852,0.0003589087,0.0006536265,0.0003232238,0.0001260154],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001661741,"about_ca_system_score_gemma":0.0001523206,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005562131,"about_ca_topic_score_gemma":0.01141219,"domain_scores_codex":[0.9997366,0.00008722924,0.00001920243,0.0000374302,0.00005939227,0.00006023759],"domain_scores_gemma":[0.9983955,0.0003000082,0.000760349,0.00007374577,0.0001513577,0.0003189869],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00004477645,0.00002522836,0.9975045,0.000003384011,0.00002407757,0.00002489819,0.0004541699,0.00001278807,0.0001901327,0.00002758008,0.00002883237,0.001659732],"study_design_scores_gemma":[6.122915e-7,0.00001927269,0.9995229,0.00000166996,0.000003966572,0.00003105426,0.0003106962,0.00003215991,0.00001474919,0.00001285096,0.00004913683,9.910096e-7],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9995665,0.00006340845,0.00002450802,0.00002544749,0.000001524505,0.000001229266,0.00003167743,5.045927e-7,0.0002851532],"genre_scores_gemma":[0.9998075,0.00003543558,0.00002215627,0.000008241052,0.000002372802,0.000001368621,0.00004369589,3.611409e-7,0.00007880291],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005562131,"threshold_uncertainty_score":0.01105952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1978036655","doi":"10.1111/1468-5906.00118","title":"Religion and Paranormal Belief","year":2002,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":121,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Paranormal; Church attendance; Religious belief; Psychology; Attendance; Social psychology; Belief system; Belief in God; Parapsychology; Quarter (Canadian coin); Variance (accounting); Religious studies; Epistemology; Philosophy; Political science; Religiosity; Medicine; History; Law","authors":[{"name":"Alan Orenstein","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04435052307561688,"gpt":0.336242951323009,"spread":0.2918924282473921,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007239577,0.0001444969,0.0001617119,0.0006444302,0.00115492,0.0007106562,0.0003872979,0.0002402637,0.003846293],"category_scores_gemma":[0.005786739,0.000133972,0.0001922156,0.0004886765,0.001263267,0.0002610394,0.0006511543,0.0009518036,0.000113181],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002009063,"about_ca_system_score_gemma":0.003123874,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.4294942,"about_ca_topic_score_gemma":0.6311182,"domain_scores_codex":[0.9996043,0.00005797426,0.0000137005,0.00002832136,0.0002002449,0.00009557821],"domain_scores_gemma":[0.9967722,0.0007514934,0.001049563,0.0001992311,0.0005029281,0.000724463],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00005208563,0.0001227395,0.9858127,0.00002353474,0.00003043397,0.00007070943,0.003553353,0.00009580352,0.0003399422,0.001001915,0.0001674399,0.00872928],"study_design_scores_gemma":[0.000003009691,0.00002288328,0.9975289,0.00001995326,0.000009444172,0.00009925903,0.001414623,0.0001246314,0.00004269745,0.0002497412,0.000479889,0.000005017379],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9963748,0.0001182499,0.000075207,0.0001026805,0.000003085128,0.00001082561,0.00006394952,0.000001421781,0.003249705],"genre_scores_gemma":[0.9992755,0.0001141252,0.00009546124,0.00001493157,0.000001331236,0.000002911441,0.00004675788,6.203381e-7,0.0004484305],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4294942,"threshold_uncertainty_score":0.8539886,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2040784458","doi":"10.1111/1468-5906.00183","title":"The Myth of Pluralism, Diversity, and Vigor: The Constitutional Privilege of Protestantism in the United States and Canada","year":2003,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":110,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Concordia University","funders":"Pew Charitable Trusts","keywords":"Privilege (computing); Pluralism (philosophy); Mythology; Protestantism; Citation; Diversity (politics); Sociology; Law; History; Political science; Classics; Philosophy; Epistemology","authors":[{"name":"Lori G. Beaman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0252229316483541,"gpt":0.2883319935130499,"spread":0.2631090618646958,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005158294,0.0001743717,0.0005493425,0.001823836,0.03546505,0.0140203,0.002266331,0.003223973,0.003772579],"category_scores_gemma":[0.01213896,0.0003110855,0.0003298017,0.002500925,0.04979391,0.003111096,0.005997316,0.006222881,0.0001286889],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.06907842,"about_ca_system_score_gemma":0.1460329,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9741163,"about_ca_topic_score_gemma":0.9898105,"domain_scores_codex":[0.993551,0.001223441,0.0001361532,0.000496109,0.00159127,0.003001994],"domain_scores_gemma":[0.9911975,0.001954959,0.000530556,0.0003772355,0.002153477,0.003786415],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000111395,0.00006843339,0.03025811,0.00003622449,0.00004980283,0.0002461375,0.1102021,0.0005213034,0.0004166928,0.8213873,0.01559287,0.02110968],"study_design_scores_gemma":[0.0001549561,0.00006703255,0.1648638,0.0004563272,0.0001139616,0.0003200852,0.3063255,0.001335366,0.0008043827,0.2808527,0.2444519,0.0002539633],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6944169,0.001817269,0.0007964892,0.09085535,0.0001954997,0.00004081759,0.0002451958,0.00002422252,0.2116081],"genre_scores_gemma":[0.9955959,0.0001806681,0.00008618957,0.001417524,0.00002086245,0.000005341263,0.0000153597,0.000009083802,0.002669145],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06907842,"threshold_uncertainty_score":0.5012014,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2085136611","doi":"10.1111/j.1468-5906.2010.01526.x","title":"Religious Involvement, Beliefs About God, and the Sense of Mattering Among Older Adults","year":2010,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":102,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Attendance; Social psychology; Church attendance; Psychology; Psychosocial; Metropolitan area; Sociology; Religiosity; Medicine","authors":[{"name":"Scott Schieman","is_ca":true},{"name":"Alex Bierman","is_ca":false},{"name":"Christopher G. Ellison","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01927999787765725,"gpt":0.3277922596856238,"spread":0.3085122618079665,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007760031,0.0001673684,0.0002135112,0.0007554085,0.0005345772,0.0005106535,0.0002654236,0.0003813042,0.001053312],"category_scores_gemma":[0.002458067,0.0001907884,0.0002365935,0.0007403186,0.000245424,0.0004779096,0.000503708,0.0007533575,0.000151469],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002776924,"about_ca_system_score_gemma":0.0002489912,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02108932,"about_ca_topic_score_gemma":0.05184042,"domain_scores_codex":[0.9998117,0.00005427427,0.00003406466,0.00002970776,0.00003859678,0.000031641],"domain_scores_gemma":[0.998102,0.0002819425,0.0009781179,0.0001007111,0.0001911164,0.0003461044],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00001956005,0.00004982721,0.9984817,0.000006543978,0.00001690415,0.00001907395,0.0004177489,0.000009326378,0.00006776583,0.00001276799,0.00006071109,0.0008379676],"study_design_scores_gemma":[0.000001288008,0.00002658877,0.9993634,0.000002914981,0.000004747142,0.00002555084,0.0004506925,0.00003202019,0.000009122891,0.00000729713,0.00007550124,9.787055e-7],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9994645,0.00005726111,0.00001724595,0.00003701825,0.000001961506,0.000006540219,0.0001931415,6.843683e-7,0.00022173],"genre_scores_gemma":[0.9992918,0.00008356308,0.00006900232,0.00003524919,0.000006325524,0.00001052653,0.00033308,5.43495e-7,0.0001699849],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02108932,"threshold_uncertainty_score":0.04193312,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2009431768","doi":"10.1111/j.1468-5906.2007.00343.x","title":"Spirituality and the Current Adjustment of Adult Survivors of Childhood Sexual Abuse","year":2007,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":99,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Saint Paul University","funders":"","keywords":"Spirituality; Psychology; Sexual abuse; Mood; Attribution; Clinical psychology; Developmental psychology; Social psychology; Poison control; Suicide prevention; Medicine","authors":[{"name":"Terry Lynn Gall","is_ca":true},{"name":"VIOLA BASQUE","is_ca":true},{"name":"Marizete Gouveia Damasceno","is_ca":true},{"name":"GERARD VARDY","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03481947790362584,"gpt":0.368395624527091,"spread":0.3335761466234651,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004984572,0.0001715311,0.0002594915,0.0005399988,0.0006232618,0.0006161935,0.0001594329,0.0003345429,0.001260645],"category_scores_gemma":[0.00337327,0.0001662771,0.0002381988,0.0005065606,0.0004655247,0.0004844806,0.0005837203,0.0007286897,0.0001400086],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001964777,"about_ca_system_score_gemma":0.0002167854,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003801463,"about_ca_topic_score_gemma":0.009866472,"domain_scores_codex":[0.9997297,0.00009866284,0.00003504886,0.00002055964,0.00005494683,0.00006104397],"domain_scores_gemma":[0.9982835,0.0002274987,0.0008764985,0.00005916461,0.0001542419,0.0003991523],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00006302451,0.00009809974,0.9944164,0.00001499223,0.00004001721,0.00007883865,0.001351872,0.00001790174,0.0001937173,0.00001652255,0.00006223562,0.003646469],"study_design_scores_gemma":[0.000003176136,0.0001430343,0.9973269,0.000008556263,0.00001131913,0.0003013527,0.001920384,0.00004013705,0.00003897569,0.0000191013,0.0001840213,0.000002947632],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.999551,0.0001782143,0.00001097352,0.00005372759,0.00000270692,0.000002767151,0.00003837519,5.247493e-7,0.0001617333],"genre_scores_gemma":[0.9996126,0.0001795067,0.00002206847,0.00003046768,0.000003121449,0.000002883157,0.00006350809,3.160198e-7,0.000085577],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003801463,"threshold_uncertainty_score":0.007558703,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3140781012","doi":"10.1111/jssr.12720","title":"Religion Protected Mental Health but Constrained Crisis Response During Crucial Early Days of the COVID‐19 Pandemic","year":2021,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":90,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Pandemic; Mental health; Public health; Coronavirus disease 2019 (COVID-19); Distress; Population; Outbreak; Political science; Development economics; Environmental health; Sociology; Demography; Psychology; Psychiatry; Medicine; Virology; Economics; Nursing; Clinical psychology","authors":[{"name":"Landon Schnabel","is_ca":false},{"name":"Scott Schieman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07011414347887662,"gpt":0.3939462780194277,"spread":0.3238321345405511,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001371959,0.00008623066,0.0001796746,0.0002264044,0.001407667,0.001180373,0.0002840926,0.0005346307,0.00392575],"category_scores_gemma":[0.008060428,0.0001434522,0.0001528651,0.0002408272,0.001250883,0.0009840656,0.001796696,0.001413848,0.0002020668],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001273577,"about_ca_system_score_gemma":0.002319812,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009058002,"about_ca_topic_score_gemma":0.03010671,"domain_scores_codex":[0.9990415,0.0004313544,0.00003215699,0.00005681015,0.00006590136,0.000372244],"domain_scores_gemma":[0.9936765,0.001153938,0.002083884,0.0003334158,0.0003181669,0.002434064],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.001463601,0.0008990134,0.8852655,0.0001497044,0.0001742135,0.0007899749,0.03700503,0.0005006705,0.004037431,0.006455576,0.004868767,0.05839029],"study_design_scores_gemma":[0.000040968,0.0002673037,0.9602574,0.000109155,0.00002233183,0.0001586087,0.03095756,0.0002625214,0.0002451368,0.001838647,0.005818318,0.0000219979],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.993794,0.00009738195,0.0001436686,0.002211314,0.00002785722,0.00001079554,0.00006834741,0.000002422206,0.003644289],"genre_scores_gemma":[0.9994224,0.00003355233,0.00004316507,0.0002784289,0.00000937576,0.000004008309,0.00001501569,0.000001154618,0.0001929301],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009058002,"threshold_uncertainty_score":0.01801056,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2122610059","doi":"10.1111/j.1468-5906.2008.00405.x","title":"Increase or Decrease? The Impact of the International Migratory Event on Immigrant Religious Participation","year":2008,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":88,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Immigration; Religiosity; Demographic economics; Event (particle physics); Sociology; Work (physics); Political science; Social psychology; Psychology; Economics; Law","authors":[{"name":"Phillip Connor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04390872177519698,"gpt":0.3652173924682791,"spread":0.3213086706930821,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001042265,0.0001225466,0.0002199274,0.0003766952,0.0005985832,0.0009404935,0.0004009708,0.0005373248,0.004847873],"category_scores_gemma":[0.005239935,0.00009234325,0.0004486409,0.0005686225,0.0007807877,0.0005055112,0.0006858524,0.000872639,0.0002904925],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001180199,"about_ca_system_score_gemma":0.001362924,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1227661,"about_ca_topic_score_gemma":0.2390687,"domain_scores_codex":[0.9993259,0.0002393068,0.00002394218,0.00007211842,0.00008826859,0.0002504649],"domain_scores_gemma":[0.9970338,0.0007797204,0.001006113,0.0001659464,0.0003122204,0.0007021176],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001424282,0.0001218256,0.9867792,0.00002762631,0.00006948315,0.0001005567,0.001003774,0.00004630399,0.000239741,0.0002452354,0.0004981096,0.01072582],"study_design_scores_gemma":[9.788702e-7,0.0000215503,0.9986291,0.000007554804,0.00001032383,0.00001491249,0.001076512,0.00001663433,0.0000178343,0.000009570152,0.0001938969,0.000001089322],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9939371,0.0004398796,0.00002829221,0.001324516,0.00001479798,0.000006448169,0.0002106536,0.00000231408,0.004035889],"genre_scores_gemma":[0.9991021,0.0002033016,0.00003086054,0.0001551274,0.00001491098,0.000003389544,0.0001038567,0.000001589743,0.0003849426],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1227661,"threshold_uncertainty_score":0.2441031,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1966541637","doi":"10.1111/j.1468-5906.2004.00245.x","title":"Transcendence and the Moral Self: Identity Integration, Religion, and Moral Life","year":2004,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":83,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Northern British Columbia; University of British Columbia","funders":"","keywords":"Religious identity; Psychology; Moral reasoning; Moral disengagement; Social psychology; Social cognitive theory of morality; Moral development; Altruism (biology); Identity (music); Moral psychology; Epistemology; Religiosity; Philosophy","authors":[{"name":"Anne Maclean","is_ca":true},{"name":"Lawrence J. Walker","is_ca":true},{"name":"M. Kyle Matsuba","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04859969370211387,"gpt":0.3642612227081757,"spread":0.3156615290060618,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00149116,0.0002825444,0.0003191363,0.0009164001,0.0006831097,0.002161971,0.0004163031,0.0004217222,0.003126789],"category_scores_gemma":[0.006345536,0.0001177147,0.0001921764,0.0006397686,0.002254419,0.001292573,0.00138228,0.001213436,0.0001737012],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007226184,"about_ca_system_score_gemma":0.0006744939,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0017869,"about_ca_topic_score_gemma":0.00378352,"domain_scores_codex":[0.9995078,0.0002694443,0.00001300102,0.00003519682,0.0001212002,0.0000534545],"domain_scores_gemma":[0.9959985,0.001461768,0.001110963,0.0002016538,0.0003249762,0.0009021101],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003329894,0.001151404,0.8083789,0.0001583029,0.0001875837,0.0009294445,0.0291244,0.0005516932,0.001745281,0.02987996,0.001163639,0.1263964],"study_design_scores_gemma":[0.00002225703,0.0001149264,0.9629003,0.00009468314,0.00003679447,0.0005543751,0.007624994,0.001031712,0.0002635026,0.02531967,0.002012419,0.00002435445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9897662,0.001423912,0.0004599674,0.0007968409,0.00001310414,0.000006189601,0.00001751423,0.000003723568,0.007512457],"genre_scores_gemma":[0.9990942,0.0002680214,0.0002120125,0.00004816558,0.0000103095,0.000003729041,0.00001170758,0.000001044013,0.0003507363],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003126789,"threshold_uncertainty_score":0.0104602,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2014430749","doi":"10.1111/1468-5906.00115","title":"A Longitudinal Study of Religious Doubts in High School and Beyond: Relationships, Stability, and Searching for Answers","year":2002,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":82,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Infallibility; Mainstream; Social psychology; Psychology; Variety (cybernetics); Scale (ratio); Developmental psychology; Sociology; Law; Epistemology; Political science","authors":[{"name":"Bruce Hunsberger","is_ca":true},{"name":"Michael W. Pratt","is_ca":true},{"name":"S. Mark Pancer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1176316337761225,"gpt":0.3846760279994842,"spread":0.2670443942233618,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002118982,0.000246873,0.0005178894,0.001586213,0.001861922,0.001546517,0.0005405574,0.0009099863,0.001157748],"category_scores_gemma":[0.007127911,0.0006856605,0.0005227034,0.001533315,0.0006776926,0.001402974,0.0009542125,0.002310796,0.0004385996],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006617779,"about_ca_system_score_gemma":0.00072767,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02199221,"about_ca_topic_score_gemma":0.02808353,"domain_scores_codex":[0.9992586,0.0002170037,0.00007004099,0.00008414085,0.0001798748,0.0001903853],"domain_scores_gemma":[0.9939983,0.0008656442,0.002163807,0.0003884426,0.001006335,0.0015774],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00005806511,0.0003230108,0.9939955,0.000006873024,0.00002455171,0.00006303251,0.003677544,0.00001163397,0.0002024975,0.00003911248,0.00009576112,0.001502437],"study_design_scores_gemma":[0.000005578942,0.0002394424,0.9947026,0.000008078406,0.00001284532,0.0001250271,0.004328375,0.00008780228,0.00005915321,0.00003191085,0.000390807,0.000008357534],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9996775,0.0000616331,0.0000230348,0.00003064363,0.000002498618,0.000006896056,0.00006643986,0.00000139069,0.0001298685],"genre_scores_gemma":[0.9992784,0.00006428437,0.00005584388,0.00003383241,0.000003448432,0.00001296426,0.0002108587,0.000001550115,0.0003388319],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02199221,"threshold_uncertainty_score":0.04372841,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1969257386","doi":"10.1111/0021-8294.00043","title":"The Personality Characteristics of Methodist Ministers: Feminine Men and Masculine Women?","year":2001,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":69,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Eysenck Personality Questionnaire; Personality; Psychoticism; Neuroticism; Christian ministry; Population; Psychology; Masculinity; Value (mathematics); Femininity; Appeal; Social psychology; Big Five personality traits; Gender studies; Extraversion and introversion; Sociology; Demography; Political science; Psychoanalysis; Law","authors":[{"name":"Mandy Robbins","is_ca":false},{"name":"Leslie J. Francis","is_ca":false},{"name":"John M. Haley","is_ca":false},{"name":"William K. Kay","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05322030118019433,"gpt":0.3589679477150624,"spread":0.305747646534868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007419385,0.0001226053,0.0001367703,0.0004422589,0.0005649374,0.0007867545,0.0001069488,0.0002221281,0.002429893],"category_scores_gemma":[0.002375295,0.0001895386,0.0001119252,0.0003760904,0.0004271578,0.0002658868,0.0003467595,0.0003619401,0.0004390434],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003112638,"about_ca_system_score_gemma":0.0002281136,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003227595,"about_ca_topic_score_gemma":0.008893196,"domain_scores_codex":[0.9997156,0.00009939554,0.00001360454,0.00002423089,0.000071391,0.00007571291],"domain_scores_gemma":[0.998657,0.0001514374,0.0005790825,0.00004162739,0.0001010118,0.0004698748],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001158903,0.00005093432,0.97565,0.00002514984,0.00001531609,0.0001654014,0.01100682,0.00001471657,0.000902536,0.0001086859,0.0007349009,0.01120965],"study_design_scores_gemma":[0.000004966073,0.00007734042,0.9924499,0.000009092889,0.000002586466,0.0002894716,0.005547339,0.0000263366,0.00004604048,0.00002406717,0.001519521,0.000003385208],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9988172,0.0001531971,0.00002152345,0.0001349685,0.00001089913,0.000003264486,0.00002751141,8.461891e-7,0.0008304933],"genre_scores_gemma":[0.9987287,0.00009594534,0.00004694309,0.00006715884,0.000008881126,0.000003953783,0.00002567428,7.388184e-7,0.001021943],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003227595,"threshold_uncertainty_score":0.008128822,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3093402754","doi":"10.1111/jssr.12681","title":"Racial Diversity in U.S. Congregations, 1998–2019","year":2020,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":64,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diversity (politics); Ethnic group; Racial diversity; Quarter (Canadian coin); White (mutation); Sociology; Economic Justice; Gender studies; Religious diversity; Demography; Race (biology); Demographic economics; Geography; Political science; Ethnology; Law; Anthropology","authors":[{"name":"Kevin D. Dougherty","is_ca":false},{"name":"Mark Chaves","is_ca":false},{"name":"Michael O. Emerson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07041695654670417,"gpt":0.3652864266856509,"spread":0.2948694701389468,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001156388,0.0001474647,0.0001253686,0.001081996,0.001122371,0.0008275956,0.0007034132,0.0003764376,0.003380652],"category_scores_gemma":[0.005407064,0.0001323279,0.0002338389,0.001595134,0.0003646034,0.0009495418,0.001459689,0.00102417,0.0004065739],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001100697,"about_ca_system_score_gemma":0.0008806344,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1017771,"about_ca_topic_score_gemma":0.1834665,"domain_scores_codex":[0.9993704,0.0001581168,0.00006538366,0.0001075092,0.000140264,0.0001583831],"domain_scores_gemma":[0.9951533,0.0004710286,0.002295589,0.0002446185,0.000953818,0.0008816295],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00004951314,0.00008067985,0.9869788,0.00003491005,0.00005505615,0.00004338229,0.001436625,0.00009698521,0.0001131136,0.0003806876,0.005667106,0.005063195],"study_design_scores_gemma":[0.000002163455,0.00001942496,0.9946527,0.0000284763,0.000006411401,0.00002868087,0.002440213,0.00008691347,0.00005172971,0.0000291112,0.002650127,0.000003992659],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9850702,0.0003424831,0.0000902417,0.001678696,0.00007141001,0.0000285547,0.009233416,0.0000100676,0.00347485],"genre_scores_gemma":[0.9920542,0.0002464817,0.0001467744,0.0002660968,0.00003459066,0.000065521,0.006294106,0.000004599648,0.0008876226],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1017771,"threshold_uncertainty_score":0.2023695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2110617990","doi":"10.1111/jssr.12006","title":"The Longevity Effects of Religious and Nonreligious Participation: A Meta‐Analysis and Meta‐Regression","year":2013,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":63,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Meta-analysis; Hazard ratio; Religious belief; Longevity; Meta-regression; Demography; Psychology; Social psychology; Sociology; Gerontology; Confidence interval; Medicine; Internal medicine","authors":[{"name":"Eran Shor","is_ca":true},{"name":"David J. Roelfs","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06164179670537851,"gpt":0.3939798212667701,"spread":0.3323380245613916,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02278168,0.002422668,0.009771683,0.00465988,0.0007221223,0.00262483,0.001745204,0.00190857,0.002101442],"category_scores_gemma":[0.04816057,0.001463373,0.04610272,0.00479344,0.0006233167,0.001385498,0.001199818,0.00241877,0.0002363187],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001261364,"about_ca_system_score_gemma":0.001323523,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003945963,"about_ca_topic_score_gemma":0.006248568,"domain_scores_codex":[0.9889745,0.006863569,0.002014267,0.001180824,0.0007271242,0.0002397168],"domain_scores_gemma":[0.966619,0.02682359,0.002717458,0.002064211,0.001464028,0.000311766],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"meta_analysis","study_design_gemma":"meta_analysis","study_design_scores_codex":[0.00315864,0.00003028582,0.01450928,0.02391112,0.949941,0.0001342186,0.00006087372,0.0006113579,0.0002805829,0.00009451605,0.0002936039,0.0069744],"study_design_scores_gemma":[0.0004612613,0.0002044057,0.007094043,0.001568831,0.9892959,0.00008987441,0.00002792654,0.0003554432,0.0001574194,0.0001863376,0.0005442657,0.0000142272],"study_design_candidate":"meta_analysis","study_design_consensus":"meta_analysis","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.05031456,0.9423094,0.004734164,0.0005078352,0.0004076757,0.0002876087,0.0008471297,0.0001120631,0.0004796484],"genre_scores_gemma":[0.7199261,0.267352,0.008491551,0.0007758972,0.0004855206,0.0009546101,0.001296513,0.00008939592,0.000628352],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02278168,"threshold_uncertainty_score":0.1204825,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2097293541","doi":"10.1111/0021-8294.00034","title":"Disciplined Litigation, Vigilant Litigation, and Deformation: Dramatic Organization Change in Jehovah's Witnesses","year":2001,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":62,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Successor cardinal; Millenarianism; Political science; Law; Consolidation (business); Sociology; Business; Politics","authors":[{"name":"Pauline Côté","is_ca":true},{"name":"James T. Richardson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04133376819340621,"gpt":0.3599560646669931,"spread":0.3186222964735869,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002128361,0.0001582864,0.0002039945,0.000838088,0.01301746,0.004195611,0.001012641,0.002743195,0.002919752],"category_scores_gemma":[0.007248922,0.0002681528,0.0001640925,0.0007824734,0.0105085,0.00253299,0.006399515,0.004395522,0.0001099694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002979378,"about_ca_system_score_gemma":0.002728601,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01781109,"about_ca_topic_score_gemma":0.03682625,"domain_scores_codex":[0.9982436,0.000618162,0.00004634142,0.0001324156,0.0001807256,0.0007787959],"domain_scores_gemma":[0.9962378,0.001123105,0.0008434008,0.0002143077,0.0001707896,0.001410638],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000987658,0.0003068776,0.07314849,0.0000718483,0.00003179744,0.01327569,0.8087289,0.0001766731,0.001770499,0.06979677,0.007488733,0.02510508],"study_design_scores_gemma":[0.00002022181,0.00009777572,0.09922309,0.0001299473,0.00001142176,0.002427227,0.8511219,0.0001604829,0.0005840262,0.006658524,0.03952778,0.00003770251],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9897107,0.0002677885,0.00007252162,0.005153482,0.00004814952,0.0000101902,0.000007507763,0.000002112788,0.004727599],"genre_scores_gemma":[0.9981847,0.0001636166,0.00003174244,0.0005113583,0.00002291662,0.000005815042,0.000005400629,0.000001702806,0.001072639],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01781109,"threshold_uncertainty_score":0.03541481,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2586521938","doi":"10.1111/jssr.12307","title":"Secularization and the Wider Gap in Values and Personal Religiosity Between the Religious and Nonreligious","year":2016,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":52,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"Nuffield College, University of Oxford; Social Sciences and Humanities Research Council of Canada","keywords":"Religiosity; Secularization; Spirituality; Sociology; General Social Survey; Sociology of religion; Population; Secularism; Religious values; Religious studies; Social psychology; Gender studies; Social science; Political science; Demography; Psychology; Theology; Islam; Law; Politics; Philosophy","authors":[{"name":"Sarah Wilkins‐Laflamme","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02817119599692808,"gpt":0.3353981239587027,"spread":0.3072269279617746,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005054744,0.00009958937,0.0001614757,0.0004832358,0.0004174608,0.0008327056,0.0001744302,0.0001622098,0.004398707],"category_scores_gemma":[0.00205612,0.00008772841,0.0001209711,0.0008596982,0.001230664,0.0007005809,0.001018831,0.0005244079,0.0001847382],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003082952,"about_ca_system_score_gemma":0.000298421,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005965817,"about_ca_topic_score_gemma":0.01511112,"domain_scores_codex":[0.9996636,0.0001442039,0.000015401,0.00005224867,0.00005612772,0.00006850088],"domain_scores_gemma":[0.9980988,0.0004410059,0.000955753,0.0001236981,0.0001245816,0.0002562028],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00004020334,0.00003614268,0.9805711,0.00001729573,0.00004713628,0.00007599032,0.008312158,0.00005209491,0.0004316253,0.001177214,0.0001646686,0.009074344],"study_design_scores_gemma":[8.936518e-7,0.00001085284,0.9959232,0.000007489358,0.000003707703,0.00003317216,0.003384501,0.0000322895,0.00002975215,0.0001211845,0.0004520303,0.000001104159],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9984432,0.0001234055,0.00002708416,0.0001002909,0.000002013606,6.349329e-7,0.00002359113,5.175824e-7,0.001279302],"genre_scores_gemma":[0.999687,0.00008530436,0.00001531463,0.00001741441,0.000003440868,6.534277e-7,0.00003785438,5.476739e-7,0.0001525882],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005965817,"threshold_uncertainty_score":0.01471514,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2010961768","doi":"10.1111/j.1468-5906.2012.01666.x","title":"Religion, Religious Tradition, and Nationalism: Jewish Revival in Poland and “Religious Heritage” in Québec","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Horace H. Rackham School of Graduate Studies, University of Michigan","keywords":"Politics; Sociology; Religious pluralism; Religious identity; Religious controversies; Nationalism; Judaism; Religious philosophy; Lived religion; Pluralism (philosophy); Religious studies; Social science; Political science; Epistemology; Law; Philosophy; Negotiation; Theology","authors":[{"name":"Geneviève Zubrzycki","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02888822544099805,"gpt":0.3326768182957435,"spread":0.3037885928547454,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001334987,0.0001507225,0.0003169807,0.001507613,0.01245886,0.002997189,0.0009421792,0.0007816781,0.003016052],"category_scores_gemma":[0.001711635,0.0001810025,0.000182566,0.002340491,0.006206119,0.001277368,0.002606812,0.001720498,0.0001148274],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03937485,"about_ca_system_score_gemma":0.02089077,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9727035,"about_ca_topic_score_gemma":0.9921152,"domain_scores_codex":[0.9991331,0.0002620592,0.00002116656,0.00005117302,0.00009770972,0.0004348482],"domain_scores_gemma":[0.9989985,0.0002902482,0.0001557042,0.00003925063,0.0002451619,0.0002711811],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003253514,0.0002378669,0.2333039,0.0001992533,0.0001055664,0.005800934,0.6286622,0.0004797619,0.001559621,0.07155991,0.00714449,0.05062112],"study_design_scores_gemma":[0.00003850809,0.00005528299,0.421033,0.000157931,0.00004375735,0.0005047816,0.5163775,0.0005062736,0.0004834081,0.001623022,0.05910651,0.00007003036],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9843328,0.0007833588,0.00004890378,0.001537554,0.00001442181,0.000009489168,0.000041237,0.000002629742,0.01322967],"genre_scores_gemma":[0.9962374,0.0003496061,0.00003589205,0.0001552456,0.000002683824,0.000004864706,0.00002657077,0.000002804703,0.003184857],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03937485,"threshold_uncertainty_score":0.285686,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1662897256","doi":"10.1111/jssr.12087","title":"Compassionate Conservatives? Evangelicals, Economic Conservatism, and National Identity","year":2014,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Protestantism; Conservatism; Sociology; Politics; Individualism; Solidarity; Poverty; Political science; National identity; Religious identity; Political economy; Gender studies; Law; Religiosity","authors":[{"name":"Lydia Bean","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05990858753995195,"gpt":0.4039518175740941,"spread":0.3440432300341422,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002219878,0.000146574,0.0002247508,0.0007639421,0.008284352,0.00570373,0.0005375617,0.0009711846,0.002964688],"category_scores_gemma":[0.003612632,0.0001203549,0.0001011465,0.0007186086,0.01734016,0.003097872,0.002811149,0.00168407,0.0001395194],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0041022,"about_ca_system_score_gemma":0.003848877,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07726306,"about_ca_topic_score_gemma":0.1864945,"domain_scores_codex":[0.9984716,0.0008575575,0.00001534126,0.00009306953,0.0001657501,0.0003966207],"domain_scores_gemma":[0.9978703,0.0007613691,0.0004884288,0.00009921964,0.000183688,0.0005969398],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00007767714,0.0001684346,0.07394306,0.00004698367,0.00001897438,0.0003767479,0.8341653,0.00004374513,0.000398588,0.06944346,0.003809785,0.0175073],"study_design_scores_gemma":[0.000009177248,0.00002406496,0.0458218,0.00009704931,0.000008922803,0.00009476366,0.9302522,0.0000545892,0.0001229379,0.004974904,0.01852418,0.00001541181],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9466605,0.0005814409,0.0001469227,0.00711872,0.00004933102,0.000006456157,0.00001172448,0.000003089252,0.0454219],"genre_scores_gemma":[0.99828,0.000119033,0.00003804559,0.0004081769,0.000006640696,0.000002406941,0.000003730102,0.000001656525,0.001140292],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07726306,"threshold_uncertainty_score":0.1536267,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3153597763","doi":"10.1111/jssr.12721","title":"A Tale of Decline or Change? Working Toward a Complementary Understanding of Secular Transition and Individual Spiritualization Theories","year":2021,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Religiosity; Spiritualities; Secularity; Phenomenon; Transition (genetics); Sociology; Positive economics; Social psychology; Political science; Epistemology; Spirituality; Psychology; Law; Economics; Philosophy","authors":[{"name":"Sarah Wilkins‐Laflamme","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.205397752147097,"gpt":0.3977583127222433,"spread":0.1923605605751463,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01812363,0.0004299257,0.001162962,0.005130233,0.002574346,0.008645596,0.002564991,0.00200828,0.007394098],"category_scores_gemma":[0.02357679,0.0003266057,0.0005978155,0.004060442,0.02317522,0.02523408,0.01072194,0.007044113,0.0003214902],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002836011,"about_ca_system_score_gemma":0.003713935,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005335901,"about_ca_topic_score_gemma":0.006347189,"domain_scores_codex":[0.9941299,0.003535836,0.0002298125,0.0008135642,0.0007124106,0.0005785894],"domain_scores_gemma":[0.9577453,0.02898677,0.004970199,0.002903657,0.003275503,0.002118542],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001244856,0.0004628946,0.1091658,0.0007187778,0.0001867351,0.000480708,0.1073051,0.0005586038,0.000344876,0.7002421,0.003603193,0.07680675],"study_design_scores_gemma":[0.00004377733,0.0002269886,0.1008223,0.001955725,0.0001233101,0.0004468581,0.2843156,0.004604152,0.0003700417,0.5839704,0.02304562,0.00007514219],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6645236,0.02364871,0.02045841,0.1977735,0.0008668219,0.0001732286,0.0002194332,0.00007039453,0.09226587],"genre_scores_gemma":[0.9924195,0.002074082,0.002033996,0.002317094,0.0002458495,0.00006946543,0.00007952221,0.000007553907,0.0007529493],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01812363,"threshold_uncertainty_score":0.09584814,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2086529178","doi":"10.1111/1468-5906.00154","title":"Quest Religion and the Problem of Limited Compassion","year":2002,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":42,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Compassion; Social psychology; Religious orientation; Prejudice (legal term); Psychology; Value (mathematics); Style (visual arts); Religious belief; Salient; Identity (music); Orientation (vector space); Epistemology; Theology; Philosophy; Aesthetics; Law; Political science","authors":[{"name":"Jerry Goldfried","is_ca":false},{"name":"Maureen Miner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05693999398894183,"gpt":0.3557725182007575,"spread":0.2988325242118157,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002605326,0.0001697958,0.0003462142,0.0008140194,0.001343812,0.002004277,0.0006454447,0.001352901,0.003397134],"category_scores_gemma":[0.01459307,0.0002507159,0.0003355807,0.0004324783,0.008932043,0.001447562,0.002318149,0.0022734,0.0001439772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009270743,"about_ca_system_score_gemma":0.0006624004,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007105427,"about_ca_topic_score_gemma":0.0009083334,"domain_scores_codex":[0.9977452,0.001463245,0.00007425608,0.0002056311,0.0002896583,0.0002220148],"domain_scores_gemma":[0.9906148,0.005299294,0.002103403,0.0007542594,0.0003435864,0.000884558],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001700338,0.001988065,0.4680192,0.0003612446,0.0002044344,0.003801568,0.06593578,0.0009535723,0.01149863,0.2758097,0.002788576,0.1669389],"study_design_scores_gemma":[0.0004579771,0.0009627101,0.4955133,0.0003708358,0.0001063153,0.009296273,0.06091733,0.004967711,0.002506817,0.4150097,0.009776402,0.0001146804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.983976,0.0004338161,0.0009886026,0.003300415,0.00002519152,0.000009018862,0.000007328592,0.000004533927,0.01125497],"genre_scores_gemma":[0.9993013,0.00005838947,0.0001607982,0.0001790617,0.00001053957,0.000005583326,0.000003360396,0.000001696861,0.0002793124],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.003397134,"threshold_uncertainty_score":0.01377839,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2160173287","doi":"10.1111/1468-5906.00181","title":"The Religious, the Paranormal, and Church Attendance: A Response to Orenstein","year":2003,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":41,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Paranormal; Church attendance; Attendance; Religious belief; Psychology; Social psychology; Epistemology; Philosophy; Medicine; Religiosity; Political science; Law; Alternative medicine","authors":[{"name":"Andrew McKinnon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02755850643280202,"gpt":0.3535324838778358,"spread":0.3259739774450338,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0124725,0.0004939017,0.0005740205,0.001531341,0.003147562,0.002991864,0.001876927,0.00916252,0.004076669],"category_scores_gemma":[0.03658846,0.0004017488,0.0006504705,0.001908292,0.0080357,0.005775053,0.004051847,0.009515324,0.0003846912],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001624102,"about_ca_system_score_gemma":0.001392509,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002847787,"about_ca_topic_score_gemma":0.003169239,"domain_scores_codex":[0.994884,0.002875265,0.0002573371,0.0006408083,0.0011968,0.0001458219],"domain_scores_gemma":[0.9287049,0.06173056,0.003002519,0.001603762,0.003807894,0.001150295],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006452775,0.0008497939,0.08727087,0.000741541,0.0002541169,0.004025849,0.2387609,0.0009525753,0.002020437,0.2558846,0.3388888,0.06970516],"study_design_scores_gemma":[0.0003956658,0.0006776972,0.08232463,0.001468932,0.0001719958,0.007728622,0.371308,0.004485429,0.001663304,0.1999474,0.3293523,0.0004759645],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.1265258,0.004872626,0.003650692,0.8475819,0.004377531,0.0000706845,0.0002189546,0.00004207526,0.01265984],"genre_scores_gemma":[0.6479458,0.006853787,0.003863528,0.3268848,0.007367683,0.000260721,0.0001645647,0.00005882078,0.006600258],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.0124725,"threshold_uncertainty_score":0.06596166,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1980551641","doi":"10.1111/j.1468-5906.2004.00232.x","title":"Give Me that Ol' Time Hormonal Religion","year":2004,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Religiosity; Piety; Protestantism; Feminization (sociology); Phenomenon; Generalization; Sociology; Gender studies; Religious studies; Epistemology; Social psychology; Philosophy; Psychology","authors":[{"name":"Michael P. Carroll","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03736242035206034,"gpt":0.3491730715081681,"spread":0.3118106511561077,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095101,0.0003056315,0.0003739261,0.0005423258,0.00392279,0.003885271,0.0003807429,0.002202977,0.06655518],"category_scores_gemma":[0.005848203,0.0001733834,0.0004018942,0.0004036029,0.002658325,0.003168171,0.002543548,0.005653203,0.01808234],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001359451,"about_ca_system_score_gemma":0.001064319,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005019028,"about_ca_topic_score_gemma":0.009731365,"domain_scores_codex":[0.9993979,0.0002159912,0.00001586083,0.00006682391,0.0001721137,0.0001313],"domain_scores_gemma":[0.9982625,0.0003121261,0.0001564673,0.0001351029,0.0004332486,0.0007005868],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001218843,0.00008858134,0.005642729,0.0001654887,0.00003528129,0.0008360157,0.01556235,0.00003372014,0.001028748,0.05388323,0.8100282,0.1125738],"study_design_scores_gemma":[0.000009146871,0.00003886002,0.001058396,0.0001483453,0.000008102426,0.0005297055,0.006094095,0.00001006618,0.0001224095,0.005094027,0.9868727,0.00001409996],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.01311994,0.03329743,0.00194998,0.6564316,0.05544687,0.0000417633,0.0004695572,0.0003515731,0.2388912],"genre_scores_gemma":[0.1636171,0.01656947,0.002091744,0.2656735,0.01041393,0.00005691965,0.0001987335,0.0002838165,0.5410947],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.06655518,"threshold_uncertainty_score":0.2226492,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2112780906","doi":"10.1111/j.1468-5906.2012.01682.x","title":"“Practical Divine Influence”: Socioeconomic Status and Belief in the Prosperity Gospel","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":38,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Prosperity; Socioeconomic status; Gospel; Social status; Sociology; Social psychology; Psychology; Social science; Economics; Economic growth; Demography; Theology; Philosophy","authors":[{"name":"Scott Schieman","is_ca":true},{"name":"Jong Hyun Jung","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04301034205547304,"gpt":0.397925491746054,"spread":0.354915149690581,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001265019,0.0001283464,0.000134883,0.0005391139,0.0006154026,0.0008725247,0.000297679,0.0004396199,0.004544269],"category_scores_gemma":[0.006180746,0.00008633023,0.0002622263,0.0005702779,0.001157886,0.000550184,0.000800941,0.0007469078,0.0002845481],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003432162,"about_ca_system_score_gemma":0.0003502664,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01094292,"about_ca_topic_score_gemma":0.02281338,"domain_scores_codex":[0.9994606,0.0002478529,0.00004178822,0.00005484818,0.0000959859,0.00009882978],"domain_scores_gemma":[0.9939879,0.001710936,0.002655207,0.0002533427,0.0003122186,0.001080362],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00004985027,0.00006633775,0.9960691,0.0000061827,0.00002893238,0.00005932729,0.0008930198,0.00003639334,0.0000705122,0.0004237888,0.000130482,0.002166119],"study_design_scores_gemma":[0.000002980857,0.00004528728,0.9977739,0.00001190898,0.00001106716,0.00004164825,0.00133551,0.0001632532,0.00003136346,0.0001909982,0.0003890654,0.000002909399],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9973038,0.00009662309,0.00003916459,0.0004299902,0.000005360258,0.000002341007,0.00005738339,8.253449e-7,0.002064482],"genre_scores_gemma":[0.9996916,0.00003586158,0.00001764291,0.00002084807,0.000005547756,9.416817e-7,0.00003848358,5.004058e-7,0.0001885163],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01094292,"threshold_uncertainty_score":0.02175844,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1969036633","doi":"10.1111/j.1468-5906.2007.00379.x","title":"Class and Congregations: Class and Religious Affiliation at the Congregational Level of Analysis","year":2007,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Class (philosophy); Social class; Sociology; Class analysis; Unit (ring theory); Social psychology; Psychology; Epistemology; Political science; Law; Philosophy; Mathematics education; Politics","authors":[{"name":"Sam Reimer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.072897216882943,"gpt":0.3843061270179546,"spread":0.3114089101350117,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003432152,0.0002076394,0.0004820911,0.001074826,0.001231891,0.002038802,0.000611904,0.0003560241,0.01227704],"category_scores_gemma":[0.01514163,0.00009744825,0.0007068712,0.001517948,0.00169947,0.001613146,0.002269787,0.001152254,0.000398442],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005213629,"about_ca_system_score_gemma":0.0005323706,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005077396,"about_ca_topic_score_gemma":0.005293354,"domain_scores_codex":[0.996255,0.002401465,0.0001221324,0.0002821897,0.0005459201,0.0003933],"domain_scores_gemma":[0.9864747,0.008936753,0.001943583,0.0008606892,0.0005843149,0.001199948],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0005953148,0.0002685427,0.9603921,0.00007830622,0.0007898918,0.0001475368,0.007603251,0.0002634436,0.0007392588,0.008340139,0.0008437424,0.01993853],"study_design_scores_gemma":[0.00002281446,0.0003294232,0.9860284,0.00005307396,0.0002189235,0.00009612562,0.007258898,0.001202113,0.000361362,0.002412561,0.001993938,0.00002240244],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9917275,0.0002354998,0.001031469,0.0003635962,0.00003644345,0.00002309694,0.00008366814,0.000007388241,0.006491513],"genre_scores_gemma":[0.9991747,0.00005022512,0.0002725199,0.00002863906,0.00002144394,0.00001893813,0.00003170551,0.000005836484,0.0003960049],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01227704,"threshold_uncertainty_score":0.04107076,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2125722073","doi":"10.1111/1468-5906.00187","title":"Religious Life Under Theocracy: The Case of Iran","year":2003,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary; University of Lethbridge","funders":"","keywords":"Theocracy; Religiosity; Islam; Islamization; Faith; Sociology; Government (linguistics); Social science; Scale (ratio); Sociology of religion; Political science; Religious studies; Law; Epistemology; Theology; Geography; Philosophy","authors":[{"name":"Abdolmohammad Kazemipur","is_ca":true},{"name":"Ali Mohammad Rezaei","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05650379152619751,"gpt":0.379402288141327,"spread":0.3228984966151295,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001540239,0.0002571483,0.0003038583,0.001014154,0.009674784,0.002951723,0.001100716,0.002255404,0.002838111],"category_scores_gemma":[0.001769084,0.0001751697,0.0003968379,0.001796221,0.005893513,0.002058015,0.002218358,0.003959366,0.0002803288],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006444511,"about_ca_system_score_gemma":0.003867482,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09549783,"about_ca_topic_score_gemma":0.1630635,"domain_scores_codex":[0.9990572,0.0003694848,0.00001162936,0.00004668574,0.0001274422,0.0003874644],"domain_scores_gemma":[0.9992735,0.0002149579,0.0001503559,0.0000335464,0.0001048233,0.0002228973],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002424077,0.0007611685,0.07612792,0.0002177286,0.00006436321,0.03322695,0.4133275,0.0007197367,0.0007588321,0.3916447,0.02000739,0.06290132],"study_design_scores_gemma":[0.000128041,0.0002526281,0.1063112,0.0003310733,0.00005898376,0.006593639,0.7056068,0.001553881,0.0002389181,0.028062,0.1507916,0.00007124414],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9168392,0.002324244,0.0001781607,0.01365367,0.0001579829,0.00002764407,0.00003216671,0.000005531588,0.06678149],"genre_scores_gemma":[0.995596,0.001307703,0.0001227931,0.0007896124,0.0001009606,0.00000512488,0.00001692328,0.000003476538,0.002057421],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09549783,"threshold_uncertainty_score":0.1898839,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1852253396","doi":"10.1111/jssr.12010","title":"Close Ties, Intercessory Prayer, and Optimism Among American Adults: Locating God in the Social Support Network","year":2013,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Prayer; Religiosity; Interpersonal ties; Optimism; Social psychology; Psychology; Social network (sociolinguistics); Social media; Political science; Theology; Law","authors":[{"name":"Markus H. Schafer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03194991907473543,"gpt":0.3611728788536854,"spread":0.32922295977895,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004677612,0.0001280723,0.0001505193,0.0003970889,0.0006643431,0.0005950406,0.0001817439,0.0004039709,0.001891016],"category_scores_gemma":[0.002518447,0.0001705549,0.0001873742,0.000458482,0.0002854507,0.0006606108,0.0006495132,0.0007249425,0.0001235074],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002196933,"about_ca_system_score_gemma":0.0002496454,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006145048,"about_ca_topic_score_gemma":0.01699006,"domain_scores_codex":[0.9998204,0.00006571849,0.00001534942,0.00002651707,0.00003482174,0.00003724884],"domain_scores_gemma":[0.9985653,0.000215008,0.000669708,0.00006387203,0.00008648159,0.0003996817],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00005004678,0.000191278,0.9945298,0.000007589942,0.00002918432,0.00003779513,0.001405946,0.00002057382,0.0001114624,0.00003933836,0.0001008663,0.003476151],"study_design_scores_gemma":[0.000003841949,0.00006867536,0.9962937,0.000009032331,0.00001783345,0.00005095815,0.003224462,0.0001170041,0.00002534398,0.00005144198,0.0001350647,0.000002629117],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9996285,0.00004526394,0.00001304815,0.0000733812,0.000001697,0.000002250436,0.00002278876,3.523562e-7,0.0002127367],"genre_scores_gemma":[0.9997373,0.00005774122,0.00002741582,0.0000219566,0.000003306442,0.000003395799,0.00003608763,2.520661e-7,0.0001124497],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006145048,"threshold_uncertainty_score":0.01221859,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2017915142","doi":"10.1111/j.1468-5906.2008.00436.x","title":"The Education‐Contingent Association Between Religiosity and Health: The Differential Effects of Self‐Esteem and the Sense of Mastery","year":2008,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"Health Canada","keywords":"Religiosity; Psychology; Attendance; Association (psychology); Anxiety; Social psychology; Clinical psychology; Attribution; Self-esteem; Mental health; Developmental psychology; Psychiatry","authors":[{"name":"Scott Schieman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03740701090313676,"gpt":0.3539413113696679,"spread":0.3165343004665311,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008133577,0.0002383355,0.0002502519,0.0007949504,0.0007047561,0.0007474159,0.0004525166,0.0003425574,0.00172206],"category_scores_gemma":[0.002943115,0.0001570448,0.0004142954,0.0009983131,0.0008205649,0.0002655747,0.001003384,0.0005654918,0.0001200612],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001915492,"about_ca_system_score_gemma":0.002387302,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.5011805,"about_ca_topic_score_gemma":0.6976824,"domain_scores_codex":[0.9996099,0.00009008184,0.00002281526,0.00004941075,0.00009810049,0.0001298588],"domain_scores_gemma":[0.9980198,0.0005464818,0.0006145833,0.0001592527,0.0002020255,0.0004577682],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00002091874,0.00001267536,0.9984477,0.00000324664,0.00002407787,0.00001465713,0.0004722649,0.00001188425,0.00007741465,0.00002332239,0.00002732544,0.0008644568],"study_design_scores_gemma":[6.824615e-7,0.00001398903,0.999523,0.000001646993,0.000004673886,0.000009326512,0.0003522907,0.00004137582,0.00001386355,0.000006751487,0.00003157839,8.30834e-7],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9994241,0.000078492,0.00003827128,0.00004840288,0.000001196919,0.000004924457,0.0001320889,8.334554e-7,0.000271769],"genre_scores_gemma":[0.9995514,0.00004818809,0.00005527104,0.000013037,0.000001648698,0.00000412168,0.0001662174,5.670367e-7,0.0001596086],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5011805,"threshold_uncertainty_score":0.9965265,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2517110611","doi":"10.1111/jssr.12258","title":"Race, Religion, and Anti‐Poverty Policy Attitudes","year":2016,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Stanford Bio-X; Philippine Rice Research Institute; University of Oxford; Yale University; University of Cambridge; University of Akron; Princeton University; York University","keywords":"Poverty; Disadvantaged; Politics; Ethnic group; Inequality; Government (linguistics); Solidarity; Race (biology); Sociology; Public opinion; Diversity (politics); Welfare; Political science; Gender studies; Social psychology; Psychology","authors":[{"name":"Ronald E. Brown","is_ca":false},{"name":"R. Khari Brown","is_ca":false},{"name":"Davin L. Phoenix","is_ca":false},{"name":"James S. Jackson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02939268896202447,"gpt":0.3738780258264868,"spread":0.3444853368644623,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001598342,0.00007727849,0.0001018947,0.0005802374,0.000825787,0.000803989,0.0001323923,0.0003216395,0.006094915],"category_scores_gemma":[0.005257375,0.00008922946,0.0001790438,0.0003051624,0.0004660844,0.0005038689,0.0004060715,0.0005470995,0.0003699559],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003058757,"about_ca_system_score_gemma":0.0002653456,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005263443,"about_ca_topic_score_gemma":0.01063523,"domain_scores_codex":[0.9994978,0.0002838292,0.0000209395,0.00003615551,0.00007926048,0.00008199335],"domain_scores_gemma":[0.9963796,0.001320829,0.001187216,0.0001320066,0.0002851101,0.0006954254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0000922016,0.0002971642,0.9903571,0.000007614544,0.00002687199,0.00008409988,0.003249876,0.00003133503,0.0002202372,0.0005197739,0.0002820027,0.004831772],"study_design_scores_gemma":[0.000005467608,0.00009181377,0.993509,0.00001908654,0.00001614845,0.00008421553,0.004906857,0.0001061242,0.00008617352,0.0001719715,0.0009986433,0.000004399032],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9964858,0.00006419257,0.00002954676,0.0002680078,0.000007401746,0.000003562815,0.00002437001,7.32272e-7,0.003116371],"genre_scores_gemma":[0.9991354,0.00005686005,0.00002308336,0.0000738136,0.000008427112,0.000004412967,0.00002036167,8.251577e-7,0.0006767618],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006094915,"threshold_uncertainty_score":0.0203895,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2134672891","doi":"10.1111/j.1468-5906.2010.01524.x","title":"“Do Unto Others”: Effects of Priming the Golden Rule on Buddhists’ and Christians’ Attitudes Toward Gay People","year":2010,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Social and Intergroup Psychology","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Compassion; Psychology; Social psychology; Priming (agriculture); Gautama Buddha; Religiosity; Outgroup; Prejudice (legal term); Ingroups and outgroups; Homosexuality; Golden Rule; Theology; Philosophy; Psychoanalysis; Buddhism","authors":[{"name":"Oth Vilaythong T.","is_ca":true},{"name":"Nicole M. Lindner","is_ca":false},{"name":"Brian A. Nosek","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0320433232108458,"gpt":0.363224433273108,"spread":0.3311811100622622,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00176737,0.0007473016,0.0005123023,0.0002037243,0.0006718269,0.001083563,0.0005077207,0.001091452,0.007087779],"category_scores_gemma":[0.01253007,0.0007639367,0.0002600649,0.0001559788,0.001128003,0.0009808429,0.001062328,0.001699199,0.0005365791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000390604,"about_ca_system_score_gemma":0.0004951518,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001184262,"about_ca_topic_score_gemma":0.001034885,"domain_scores_codex":[0.9988447,0.0005547988,0.00006250598,0.0002959154,0.0001269765,0.0001150243],"domain_scores_gemma":[0.985741,0.01095593,0.001630874,0.0005040847,0.0002835228,0.0008846043],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.09435277,0.02539154,0.02861871,0.001850259,0.0003188861,0.0009059804,0.04328139,0.0009598736,0.7464061,0.007452615,0.001788042,0.04867383],"study_design_scores_gemma":[0.01580423,0.06401575,0.6402243,0.0008501088,0.001630632,0.001617237,0.01144407,0.01248772,0.2223929,0.02098377,0.008152457,0.0003968596],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.996092,0.00004516587,0.0003965765,0.0001236924,0.00006109701,0.00009950739,0.00002483231,0.00001870709,0.003138274],"genre_scores_gemma":[0.9960613,0.00009299507,0.001952176,0.0003128021,0.00005712265,0.000292285,0.00004203053,0.00003834127,0.001150905],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007087779,"threshold_uncertainty_score":0.02371097,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2128172718","doi":"10.1111/0021-8294.00018","title":"Canada's Mythical Religious Mosaic: Some CensusFindings","year":2000,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Faith; Christianity; Multiculturalism; Census; Protestantism; Monopoly; Mythology; Sociology; Emigration; Religious diversity; Religious studies; Diversity (politics); Gender studies; Ethnology; Political science; History; Law; Theology; Demography; Population; Anthropology; Economics; Philosophy","authors":[{"name":"Reginald W. Bibby","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0215666159842887,"gpt":0.3261865498300726,"spread":0.3046199338457839,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001232741,0.0001785905,0.0002531332,0.005026131,0.005235912,0.00217661,0.001122401,0.000365168,0.003591257],"category_scores_gemma":[0.005120672,0.0002262033,0.000193451,0.01231078,0.001461655,0.0008513738,0.001497142,0.00064609,0.0002018793],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02769143,"about_ca_system_score_gemma":0.03577386,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9954972,"about_ca_topic_score_gemma":0.997954,"domain_scores_codex":[0.9988077,0.0001189506,0.00006169581,0.0001002899,0.0005063015,0.0004051579],"domain_scores_gemma":[0.9935638,0.0005041963,0.0009538742,0.0002473365,0.00392159,0.000809142],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001304748,0.00005738217,0.8356802,0.000446732,0.00005176884,0.000590136,0.05884099,0.0001989137,0.0007293086,0.007376173,0.04048377,0.05541411],"study_design_scores_gemma":[0.000004463085,0.00001131219,0.9314337,0.0001017055,0.00001403363,0.0001606318,0.03724713,0.0002093005,0.000133605,0.0002273071,0.03043428,0.0000225397],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9395211,0.003987263,0.0003001562,0.009599821,0.0000479568,0.000105036,0.01849465,0.00003537907,0.02790878],"genre_scores_gemma":[0.9903682,0.002902784,0.0003059466,0.0004882262,0.0000193685,0.00002245436,0.003091736,0.00001641753,0.002784793],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02769143,"threshold_uncertainty_score":0.2009163,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2071614180","doi":"10.1111/j.1468-5906.2012.01640.x","title":"Identity as a Determinant of the Overreporting of Church Attendance in Canada","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"National Science Foundation","keywords":"Religiosity; Attendance; Identity (music); Church attendance; Social psychology; Psychology; Religious identity; Survey data collection; Demography; Sociology; Political science; Law; Statistics; Mathematics","authors":[{"name":"Philip S. Brenner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03795468064178979,"gpt":0.3784431594436702,"spread":0.3404884788018804,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001772374,0.0002004251,0.0003761521,0.001757741,0.006201706,0.001829375,0.001439217,0.0004443204,0.00391334],"category_scores_gemma":[0.009266648,0.0002774693,0.0004765388,0.003620882,0.001507687,0.0003552987,0.001816076,0.00105677,0.000165657],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03550293,"about_ca_system_score_gemma":0.05288267,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9951347,"about_ca_topic_score_gemma":0.9972103,"domain_scores_codex":[0.9975436,0.0003055232,0.0001135137,0.0002478999,0.0008237735,0.0009656097],"domain_scores_gemma":[0.9924387,0.0007677214,0.001426177,0.0003737752,0.002654574,0.002339022],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001305751,0.0000623816,0.9723101,0.00003908889,0.00006622988,0.0002072211,0.00708721,0.0002274142,0.000303681,0.001453563,0.001953323,0.0161593],"study_design_scores_gemma":[0.000004854822,0.00001350858,0.9902605,0.00005252902,0.00002243661,0.0000728425,0.007319382,0.0003792546,0.0001231485,0.0001168383,0.001615579,0.00001913449],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9925328,0.0003974859,0.000109654,0.0009904519,0.0000200633,0.0000281247,0.0005198481,0.000007974497,0.005393449],"genre_scores_gemma":[0.9984951,0.0002131043,0.000110721,0.00007268606,0.000002904382,0.000004444847,0.0001679319,0.000004870405,0.0009283557],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03550293,"threshold_uncertainty_score":0.257593,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2000356121","doi":"10.1111/1468-5906.00185","title":"Constitutional Privilege and Constituting Pluralism: Religious Freedom in National, Global, and Legal Context","year":2003,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Ottawa","funders":"","keywords":"Freedom of religion; Sociology; Law; Politics; Christianity; Hegemony; Political science; Law and economics; Epistemology; Human rights; Philosophy; Religious studies","authors":[{"name":"Peter Beyer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02958307838098531,"gpt":0.3331002933462641,"spread":0.3035172149652788,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002812299,0.0002365994,0.0004226201,0.001392008,0.009207781,0.01075699,0.0009207939,0.002525697,0.00263222],"category_scores_gemma":[0.003561954,0.0001686743,0.0002876275,0.001869593,0.0632902,0.006653666,0.006914521,0.004655959,0.0001051062],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01592732,"about_ca_system_score_gemma":0.009437667,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.134977,"about_ca_topic_score_gemma":0.196558,"domain_scores_codex":[0.9970232,0.001317513,0.00006574207,0.0003655511,0.0005279848,0.0007001365],"domain_scores_gemma":[0.9977837,0.001222662,0.0002008867,0.0002576879,0.0002213743,0.00031365],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.000003716473,0.000004799449,0.0006010045,0.000008897086,0.000001840125,0.00007685368,0.008497172,0.00009387974,0.00004035758,0.988374,0.000431734,0.001865682],"study_design_scores_gemma":[0.00001510369,0.00002094463,0.006667519,0.0002472519,0.00002336324,0.0002440652,0.03025094,0.0005615923,0.0003224689,0.8481972,0.1134173,0.00003221245],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2361456,0.01291633,0.008573857,0.06469166,0.0002666156,0.00003267738,0.000097098,0.00003850211,0.6772377],"genre_scores_gemma":[0.9942676,0.000946285,0.0004775117,0.001224298,0.00007089355,0.000009254851,0.00001454546,0.000009818636,0.002979835],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.134977,"threshold_uncertainty_score":0.2683827,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1969035548","doi":"10.1046/j.1468-5906.2003.00199.x","title":"The Political Activity of Evangelical Clergy in the Election of 2000: A Case Study of Five Denominations","year":2003,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Polity; Politics; Protestantism; Power (physics); Sociology; Explanatory power; Political communication; Social psychology; Political science; Law; Psychology; Epistemology","authors":[{"name":"James L. Guth","is_ca":true},{"name":"Linda Beail","is_ca":true},{"name":"Greg Crow","is_ca":true},{"name":"Beverly Gaddy","is_ca":true},{"name":"Steve Montreal","is_ca":true},{"name":"Brent F. Nelsen","is_ca":true},{"name":"James M. Penning","is_ca":true},{"name":"Jeff Walz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04352986840190211,"gpt":0.4008721359155764,"spread":0.3573422675136743,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002240985,0.0003239024,0.0003546686,0.001550849,0.01198612,0.002580805,0.0009611506,0.001823743,0.002777806],"category_scores_gemma":[0.004335411,0.0003489797,0.0002721902,0.001196714,0.002036387,0.001181636,0.002387431,0.00193956,0.0004519622],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00248643,"about_ca_system_score_gemma":0.001070216,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03006859,"about_ca_topic_score_gemma":0.1067451,"domain_scores_codex":[0.9974632,0.001459841,0.00005771392,0.0001137139,0.0001458982,0.000759639],"domain_scores_gemma":[0.9974132,0.001094403,0.0004537965,0.00009883194,0.0001857451,0.0007540492],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003671603,0.000946263,0.1786218,0.0001125103,0.00002260966,0.0166687,0.7788816,0.0001195141,0.001739503,0.003010588,0.00182946,0.01768038],"study_design_scores_gemma":[0.00001794574,0.0002667973,0.1235376,0.00005422902,0.00001140264,0.003284037,0.8610744,0.0002093368,0.0006044393,0.0001568549,0.01076059,0.00002236764],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9975722,0.00005843171,0.00005088845,0.0002074029,0.000005811197,0.00001336891,0.00001578777,0.000001176202,0.002074762],"genre_scores_gemma":[0.9980994,0.0001187288,0.0001091945,0.00009816631,0.000009593807,0.00001777124,0.00003180575,0.000003478493,0.001511753],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03006859,"threshold_uncertainty_score":0.05978709,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2092676722","doi":"10.1111/j.1468-5906.2012.01669.x","title":"Religion and the Acceptability of White‐Collar Crime: A Cross‐National Analysis","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"White (mutation); Collar; White-collar crime; Criminology; Political science; Psychology; Engineering; Structural engineering; Biology","authors":[{"name":"Katie E. Corcoran","is_ca":false},{"name":"David Pettinicchio","is_ca":true},{"name":"Blaine G. Robbins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03773239820380942,"gpt":0.4046213844036931,"spread":0.3668889861998836,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001540445,0.0002032343,0.0004043256,0.0005811686,0.0009899437,0.000768263,0.0004387728,0.000400207,0.002440019],"category_scores_gemma":[0.003131342,0.0002764798,0.0007012876,0.0006442675,0.0006222474,0.0004269654,0.001202289,0.001133696,0.0002836807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003311792,"about_ca_system_score_gemma":0.0003569218,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0231532,"about_ca_topic_score_gemma":0.0343838,"domain_scores_codex":[0.9990129,0.0004475552,0.00007460349,0.0001410941,0.0001639946,0.0001598694],"domain_scores_gemma":[0.9963604,0.0008982211,0.001333233,0.0004560736,0.0004170403,0.0005350879],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00005033593,0.0001156225,0.9975778,0.000005434409,0.0002576783,0.00004270399,0.0006728687,0.00005982872,0.0001298747,0.00007745395,0.00009619702,0.0009141524],"study_design_scores_gemma":[0.00000255349,0.00004605793,0.9981235,0.000005885174,0.00004090094,0.00005831676,0.001224343,0.000257514,0.00005977325,0.00001808491,0.0001589448,0.000004009441],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9996498,0.00002102696,0.00003715323,0.00001764271,0.000002482874,0.000001945704,0.00005166747,5.598692e-7,0.0002177249],"genre_scores_gemma":[0.9995542,0.00003479504,0.00005027195,0.0000139342,0.00000269692,0.000005785866,0.0001591767,0.000001726832,0.0001773318],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0231532,"threshold_uncertainty_score":0.04603684,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2073914248","doi":"10.1111/j.1468-5906.2011.01596_1.x","title":"Continuing the Conversation on Canada: Changing Patterns of Religious Service Attendance","year":2011,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Attendance; Service (business); Conversation; General Social Survey; Sociology; Survey data collection; Library science; Public relations; Political science; Media studies; Social science; Law; Business; Marketing; Computer science","authors":[{"name":"Reginald W. Bibby","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0443386840493302,"gpt":0.3074355279786326,"spread":0.2630968439293024,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01293684,0.0005317349,0.001109951,0.003483156,0.01720032,0.01118562,0.003770164,0.008567766,0.004984043],"category_scores_gemma":[0.04050043,0.0006185819,0.0006953474,0.009972732,0.01102842,0.008869552,0.00388814,0.01407734,0.0005258396],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07105585,"about_ca_system_score_gemma":0.1081926,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9836428,"about_ca_topic_score_gemma":0.9908308,"domain_scores_codex":[0.9901293,0.003255914,0.0003255996,0.0009143985,0.002892602,0.002482096],"domain_scores_gemma":[0.953983,0.01872234,0.00207251,0.0008716858,0.01506956,0.009280941],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.0001092306,0.00003357774,0.03263779,0.0002340609,0.00009803577,0.0004530164,0.05609259,0.0001571028,0.0002363049,0.0197528,0.8589813,0.03121427],"study_design_scores_gemma":[0.00004604544,0.00004434004,0.08088595,0.001056734,0.00007440474,0.0002387152,0.1715137,0.0004080757,0.0003760911,0.004964796,0.740093,0.0002981022],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01176253,0.009934588,0.0002155112,0.9682934,0.004309993,0.00001044498,0.000520666,0.00002421708,0.004928559],"genre_scores_gemma":[0.2199323,0.02118292,0.001366817,0.7339063,0.00526576,0.00006766195,0.0006538247,0.0002895682,0.01733477],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07105585,"threshold_uncertainty_score":0.5155487,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2007856141","doi":"10.1111/0021-8294.00037","title":"Religion and Partisanship in Canada","year":2001,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Democracy; Politics; Political science; Survey data collection; Politics of the United States; Liberal Party; Multivariate analysis; Political economy; Religious studies; Sociology; Law","authors":[{"name":"James L. Guth","is_ca":false},{"name":"Cleveland R. Fraser","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0405942728218948,"gpt":0.3441186682647868,"spread":0.303524395442892,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007741023,0.0001611074,0.0003514877,0.002167544,0.007483197,0.001547536,0.000674142,0.000420669,0.004872104],"category_scores_gemma":[0.00300979,0.0002299595,0.0003390624,0.003723852,0.001027049,0.0003127565,0.001006442,0.0006175502,0.0003303546],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01741482,"about_ca_system_score_gemma":0.01326464,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9907369,"about_ca_topic_score_gemma":0.9963271,"domain_scores_codex":[0.9988481,0.0001050401,0.00004006665,0.0001239674,0.0003039496,0.0005788576],"domain_scores_gemma":[0.9965064,0.0002369729,0.0005390952,0.0001129203,0.001267203,0.001337469],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001441623,0.00004879475,0.9712182,0.00004529757,0.00006905672,0.0001514931,0.01160496,0.000138034,0.000287828,0.001019131,0.004364321,0.01090865],"study_design_scores_gemma":[0.000005805613,0.0000102577,0.9888571,0.00002429676,0.000008914042,0.0000409675,0.006929794,0.0001729812,0.00004382133,0.0000719421,0.00382078,0.00001343912],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9912961,0.0006606238,0.00004030018,0.0005325951,0.00001650723,0.00002023064,0.001109096,0.000006485672,0.006318188],"genre_scores_gemma":[0.9974357,0.0003293709,0.00004052024,0.00009070268,0.000006291332,0.00000684869,0.0004251407,0.000004181333,0.001661164],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01741482,"threshold_uncertainty_score":0.126354,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2131624667","doi":"10.1111/j.1468-5906.2012.01643.x","title":"Group Size and the Trajectory of Religious Identification","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Census; Religious identity; Population; Social psychology; Identification (biology); Group (periodic table); Sociology; Statistics; Psychology; Demography; Religiosity; Mathematics","authors":[{"name":"William James Hoverd","is_ca":true},{"name":"Quentin D. Atkinson","is_ca":false},{"name":"Chris G. Sibley","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03890270084149617,"gpt":0.3623180191548178,"spread":0.3234153183133216,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001414193,0.0001107123,0.000154354,0.0008687281,0.0007511689,0.0009133792,0.0004219605,0.0005332369,0.004904986],"category_scores_gemma":[0.01086449,0.0001669249,0.0002498354,0.0005912923,0.00046069,0.0008983138,0.001006078,0.0009957402,0.0004607693],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005465416,"about_ca_system_score_gemma":0.0004919525,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0141529,"about_ca_topic_score_gemma":0.01356957,"domain_scores_codex":[0.9995629,0.0001664438,0.00001778622,0.00008100103,0.00006997978,0.0001019834],"domain_scores_gemma":[0.9932151,0.001643982,0.002563975,0.0004256508,0.0006370846,0.001514208],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0002429299,0.0001311412,0.9856614,0.00001035054,0.00004451812,0.00008402536,0.002308735,0.000231173,0.0003048384,0.0008167577,0.0004036184,0.009760504],"study_design_scores_gemma":[0.000004159725,0.00009212216,0.996828,0.00001034719,0.000006604719,0.00008425925,0.00143309,0.0004932743,0.00005926683,0.0004623574,0.0005204577,0.000006061362],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9983321,0.0001512418,0.0001796644,0.000221418,0.000005596629,0.000007613099,0.0001220212,0.000005773492,0.0009746296],"genre_scores_gemma":[0.9990996,0.00006483506,0.000143609,0.00001229204,0.000002989389,0.000006017737,0.0001441967,0.000002315886,0.0005241918],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0141529,"threshold_uncertainty_score":0.02814102,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2808854438","doi":"10.1111/jssr.12502","title":"The Powerful Other: How Divine Control Shapes the Relationship Between Personal Control and Psychological Distress","year":2018,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary; University of Toronto","funders":"National Institute for Occupational Safety and Health","keywords":"Association (psychology); Psychology; Control (management); Social psychology; Mental health; Sense of control; Clinical psychology; Psychiatry; Psychotherapist; Computer science","authors":[{"name":"Scott Schieman","is_ca":true},{"name":"Alex Bierman","is_ca":true},{"name":"Laura Upenieks","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08778997377401258,"gpt":0.3971881075383614,"spread":0.3093981337643488,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001159702,0.0001880836,0.0001955801,0.0005057983,0.0007076039,0.002104556,0.0004524957,0.0005362064,0.004526079],"category_scores_gemma":[0.009211463,0.00022048,0.000341073,0.0004346001,0.001306507,0.0007587127,0.001100474,0.001073844,0.0001748447],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004466486,"about_ca_system_score_gemma":0.0004440071,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006075788,"about_ca_topic_score_gemma":0.008902834,"domain_scores_codex":[0.9989919,0.0005544915,0.00003780011,0.0001526711,0.0001296095,0.0001335662],"domain_scores_gemma":[0.9938763,0.002716435,0.001434558,0.0006229315,0.000247692,0.001102012],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0002407141,0.0002952859,0.98756,0.00001512359,0.0001262339,0.0001051348,0.003249589,0.0001557048,0.0009250977,0.0009152242,0.000193447,0.006218482],"study_design_scores_gemma":[0.000006454555,0.00006456805,0.995944,0.00001905535,0.00002368461,0.00006810667,0.002235547,0.0005104898,0.0001199622,0.0007370653,0.0002628897,0.000008179313],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9981005,0.00009854857,0.0002038061,0.0002443144,0.000006365496,0.000004270267,0.00002413469,0.000002169826,0.001315935],"genre_scores_gemma":[0.9997075,0.00002465851,0.00006296855,0.00002590237,0.000002173738,0.000002157198,0.00001338394,0.000001578682,0.0001595494],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006075788,"threshold_uncertainty_score":0.01514125,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1997280460","doi":"10.1111/j.1468-5906.2011.01598.x","title":"Orthodoxy Niches: Diversity in Congregational Orthodoxy Among Three Protestant Denominations in the United States","year":2011,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Orthodoxy; Diversity (politics); Protestantism; Sociology; Niche; Identity (music); Ecological niche; Gender studies; Religious studies; Anthropology; Theology; Ecology; Philosophy; Aesthetics; Biology","authors":[{"name":"Sam Reimer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1503182842868457,"gpt":0.3667854377306173,"spread":0.2164671534437716,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00174404,0.0001135919,0.0001990451,0.001497031,0.002115339,0.001325663,0.0003880885,0.0003211275,0.001003397],"category_scores_gemma":[0.003698629,0.0001589984,0.0000996535,0.001055879,0.001826701,0.001039704,0.002770452,0.0006217711,0.00007931037],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006900106,"about_ca_system_score_gemma":0.000634308,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01268124,"about_ca_topic_score_gemma":0.04672604,"domain_scores_codex":[0.9992639,0.0003675551,0.0000430307,0.0000771831,0.0001010105,0.0001472704],"domain_scores_gemma":[0.9972603,0.0008180465,0.000831278,0.000190255,0.0003502911,0.000549751],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001753764,0.0001187374,0.8403203,0.00003405987,0.00004102163,0.000175776,0.1387947,0.00005779149,0.001861229,0.001255827,0.0003705491,0.01679455],"study_design_scores_gemma":[0.000005396228,0.00006142826,0.8363994,0.00003292753,0.000007432136,0.0001360332,0.161309,0.0001800006,0.0001926111,0.0003693521,0.00129703,0.00000947117],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9995188,0.00003774697,0.00003434086,0.00004440411,0.000001240775,0.000001976892,0.00001404883,4.689557e-7,0.000347049],"genre_scores_gemma":[0.9998221,0.00002521197,0.00003838852,0.00001811261,0.00000131523,0.000002672369,0.00002606814,5.177158e-7,0.00006571302],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01268124,"threshold_uncertainty_score":0.02521485,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2050959364","doi":"10.1111/j.1468-5906.2012.01618.x","title":"The Religious Composition of the Chinese Diaspora, Focusing on Canada","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Statistics Canada","funders":"","keywords":"Diaspora; Buddhism; China; Mainland China; Geography; Census; Demography; Sociology; Gender studies; Population; Archaeology","authors":[{"name":"Vegard Skirbekk","is_ca":false},{"name":"Éric Caron Malenfant","is_ca":true},{"name":"Stuart Gietel‐Basten","is_ca":false},{"name":"Marcin Stonawski","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01983354458499741,"gpt":0.3012241341616274,"spread":0.28139058957663,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001906922,0.0002748792,0.0001807547,0.003649916,0.00305765,0.001021372,0.0005166585,0.0001691944,0.003745768],"category_scores_gemma":[0.0009227735,0.0001425541,0.0003269232,0.006619508,0.0005851912,0.0003297812,0.0006433305,0.0003356629,0.000240056],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01711758,"about_ca_system_score_gemma":0.02522939,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9920368,"about_ca_topic_score_gemma":0.9970451,"domain_scores_codex":[0.9996856,0.00001306575,0.00001766183,0.00004197679,0.00007136347,0.0001703515],"domain_scores_gemma":[0.9991239,0.00003446174,0.0001176245,0.00002264609,0.0004006229,0.0003006846],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.000113084,0.0000388007,0.9530324,0.0001397591,0.00007728481,0.0002630831,0.006078791,0.000251368,0.001228457,0.001327063,0.005256305,0.03219355],"study_design_scores_gemma":[0.000003449895,0.00001339605,0.9913079,0.00003529951,0.00001470194,0.0001049468,0.004642088,0.000132693,0.0001550083,0.00004247855,0.003534271,0.00001376787],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9843509,0.001015857,0.00005351771,0.000323597,0.00001092433,0.00003624562,0.00644708,0.000008995741,0.007752896],"genre_scores_gemma":[0.9926368,0.001762904,0.0001430359,0.00008900516,0.000004723277,0.0000131191,0.002379029,0.000006698895,0.002964614],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01711758,"threshold_uncertainty_score":0.1241973,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2779689168","doi":"10.1111/jssr.12362","title":"Religious Intermarriage in Canada, 1981 to 2011","year":2017,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Statistics Canada; University of Victoria","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Endogamy; Religious identity; Sociology of religion; Sociology; Attendance; Identity (music); Descriptive statistics; Church attendance; Census; Gender studies; Religiosity; Ethnic group; Demography; Political science; Social psychology; Social science; Anthropology; Psychology; Population; Law","authors":[{"name":"Sharon M. Lee","is_ca":true},{"name":"Feng Hou","is_ca":true},{"name":"Barry Edmonston","is_ca":true},{"name":"Zheng Wu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03878253261902365,"gpt":0.3692410408501747,"spread":0.330458508231151,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006120495,0.0002138498,0.0003197256,0.001944168,0.00359557,0.001037947,0.001176317,0.0003668516,0.00240457],"category_scores_gemma":[0.002640294,0.000185225,0.0004218841,0.004427722,0.0004756647,0.0003871451,0.001180997,0.0009398669,0.0002920242],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.03672025,"about_ca_system_score_gemma":0.03649862,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9976467,"about_ca_topic_score_gemma":0.9990402,"domain_scores_codex":[0.9992478,0.00004899871,0.00003798559,0.00009448361,0.0002446216,0.0003259938],"domain_scores_gemma":[0.9974551,0.0001014415,0.0004952925,0.00006824507,0.001256498,0.0006235574],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00007623561,0.00005476057,0.9810137,0.00005383935,0.00003740384,0.0001519719,0.003295725,0.0001347986,0.0001516463,0.0003195519,0.003397108,0.01131316],"study_design_scores_gemma":[0.000002036261,0.000007780955,0.9948356,0.00001845957,0.000006463681,0.00002808458,0.00284872,0.0001444857,0.00004299369,0.00001307895,0.002046433,0.000005881433],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9871426,0.0007259081,0.00006063377,0.0008719701,0.0000309963,0.00003276404,0.007683193,0.00001075597,0.003441351],"genre_scores_gemma":[0.9921376,0.0007715736,0.0001082676,0.0001195554,0.00001215492,0.00001624528,0.003776471,0.000004049215,0.00305403],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03672025,"threshold_uncertainty_score":0.2664253,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2886412645","doi":"10.1111/jssr.12541","title":"Countermovement Mobilization and State Raids on Minority Religious Communities","year":2018,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Countermovement; State (computer science); Politics; Ideology; Collective action; Political economy; Political science; Mobilization; Social movement; Sociology; Criminology; Development economics; Law; Economics","authors":[{"name":"Stuart A. Wright","is_ca":false},{"name":"Susan J. Palmer","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03806499737541039,"gpt":0.3384311816414424,"spread":0.300366184266032,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001615887,0.00009471671,0.0001645823,0.00130648,0.002222158,0.001483118,0.0004256543,0.000452265,0.006333917],"category_scores_gemma":[0.004641229,0.00008862779,0.0001175655,0.0007494853,0.002285259,0.001057614,0.003456796,0.0006841459,0.000251968],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0015865,"about_ca_system_score_gemma":0.000981205,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006504686,"about_ca_topic_score_gemma":0.01503149,"domain_scores_codex":[0.9986244,0.0006877088,0.0000401777,0.0001191474,0.0001797676,0.0003488492],"domain_scores_gemma":[0.9945465,0.001737238,0.002316918,0.0002681432,0.0004036388,0.0007274976],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0003014689,0.0003308659,0.7264072,0.0002204534,0.00007257581,0.0006742792,0.1125506,0.0004079123,0.002804883,0.03363987,0.001964052,0.1206259],"study_design_scores_gemma":[0.00001857403,0.0001743718,0.8388905,0.0001928273,0.00002519851,0.0002324573,0.137331,0.0007811883,0.0008137379,0.002500158,0.01901815,0.00002185765],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9896767,0.0002099099,0.0001150723,0.0004646342,0.000008376058,0.000009077949,0.00002496554,0.000002337276,0.009488977],"genre_scores_gemma":[0.9993442,0.00006576453,0.00003433234,0.00002674631,0.000005743154,0.000004004495,0.000009255894,4.570982e-7,0.0005094922],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006504686,"threshold_uncertainty_score":0.02118909,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2923638604","doi":"10.1111/jssr.12595","title":"Beyond “Heartless Conservative” and “Bleeding Heart Liberal” Caricatures: How Religiosity Shapes the Relationship Between Political Orientation and Empathy","year":2019,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary; University of Toronto","funders":"","keywords":"Empathy; Religiosity; Biology and political orientation; Politics; Context (archaeology); Social psychology; Psychology; Orientation (vector space); Political science; Law; Geography","authors":[{"name":"Scott Schieman","is_ca":true},{"name":"Alex Bierman","is_ca":true},{"name":"Laura Upenieks","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06069122723792603,"gpt":0.3720670818813579,"spread":0.3113758546434319,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001718203,0.0001600109,0.0002387895,0.0006860279,0.0007051884,0.001972229,0.0003179647,0.0006779605,0.004902916],"category_scores_gemma":[0.009078922,0.0001858857,0.0003678272,0.0004559535,0.001467728,0.000762997,0.00139814,0.001121383,0.0002194822],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004991204,"about_ca_system_score_gemma":0.0004628334,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00328232,"about_ca_topic_score_gemma":0.00599878,"domain_scores_codex":[0.9988216,0.000649174,0.0000527861,0.0001277495,0.0001774477,0.0001713986],"domain_scores_gemma":[0.9878883,0.004493084,0.00489302,0.0006386932,0.0005775694,0.001509342],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001571397,0.0001706538,0.9850027,0.00002385262,0.0001163796,0.00009777865,0.007774616,0.00007197036,0.0009171803,0.0008080722,0.0001653076,0.004694414],"study_design_scores_gemma":[0.000003534935,0.00004399917,0.9916134,0.00002367342,0.00001881095,0.00005423254,0.007338929,0.0001765014,0.0001040717,0.0004120712,0.0002046732,0.000006255985],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9985074,0.00005311651,0.00006377156,0.0001308581,0.000003366698,0.000002373019,0.00001609213,6.724675e-7,0.001222344],"genre_scores_gemma":[0.9997726,0.00002376047,0.0000306838,0.00002481083,0.000002507411,0.000002070699,0.00001307984,8.747798e-7,0.0001296782],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004902916,"threshold_uncertainty_score":0.01640195,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4378070605","doi":"10.1111/jssr.12862","title":"Masculinity, Femininity, and Reported Paranormal Beliefs","year":2023,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"Scheme for Promotion of Academic and Research Collaboration; University of British Columbia","keywords":"Paranormal; Femininity; Psychology; Masculinity; Expression (computer science); Gender identity; Social psychology; Gender role; Psychoanalysis; Medicine; Alternative medicine","authors":[{"name":"Tony Silva","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0837826158958662,"gpt":0.3950277514900746,"spread":0.3112451355942084,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009788568,0.0001359453,0.0001541898,0.0007755817,0.000920653,0.0006979366,0.0002937031,0.0002026076,0.003418658],"category_scores_gemma":[0.005561087,0.000130025,0.0001489293,0.0004726854,0.001131823,0.0002630672,0.0004906057,0.0004113063,0.0001006566],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006634119,"about_ca_system_score_gemma":0.001048925,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08843071,"about_ca_topic_score_gemma":0.1518633,"domain_scores_codex":[0.9995937,0.00007629509,0.00002918761,0.00003343095,0.0001802586,0.00008712857],"domain_scores_gemma":[0.9965604,0.0007237174,0.001648992,0.0001641885,0.0004008829,0.0005019794],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00002597997,0.00002598589,0.9947543,0.00001303522,0.00001322225,0.00004705397,0.002377965,0.00002133688,0.0002223127,0.0001362238,0.00005852299,0.002303963],"study_design_scores_gemma":[0.00000143689,0.00002678077,0.9949659,0.00002397643,0.000007240175,0.0001446194,0.004332717,0.00005491553,0.00008061797,0.00008198316,0.0002753383,0.000004566618],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9987915,0.0000832708,0.0000306387,0.00003678425,0.000001718863,0.00000441717,0.00005610464,7.757325e-7,0.0009947361],"genre_scores_gemma":[0.999713,0.00006122818,0.00003290321,0.000006170395,0.000001005559,0.000001656311,0.00002909627,3.871333e-7,0.0001545361],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08843071,"threshold_uncertainty_score":0.175832,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2987102866","doi":"10.1111/jssr.12625","title":"Bringing the State Back in Secularization: The Development of <i>Laïcité</i> in the French Third Republic (1875–1905)","year":2019,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Secularization; Agency (philosophy); Secularity; Ideology; State (computer science); Grassroots; Political science; Sociology; Centralized government; Political economy; Law; Social science; Politics","authors":[{"name":"Efe Peker","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03027637955055144,"gpt":0.3272918876377159,"spread":0.2970155080871645,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001856166,0.0001841549,0.0001915279,0.001040776,0.004079492,0.00248197,0.0003244241,0.0005696893,0.00391897],"category_scores_gemma":[0.001686358,0.0001064967,0.0002128009,0.0009921191,0.005854768,0.001042842,0.001370767,0.001138144,0.0001589319],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01838058,"about_ca_system_score_gemma":0.004242798,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2845011,"about_ca_topic_score_gemma":0.3346157,"domain_scores_codex":[0.9990925,0.0003357356,0.00001600712,0.00008303843,0.00007718045,0.0003956966],"domain_scores_gemma":[0.9990324,0.0003567794,0.000220724,0.00007335919,0.0001947543,0.0001220981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002518022,0.00009373933,0.06309386,0.0001656528,0.00004884541,0.001653247,0.3071799,0.001180259,0.002284303,0.5118615,0.00658469,0.1056023],"study_design_scores_gemma":[0.00002321906,0.0002500055,0.3230143,0.0004125174,0.00003445254,0.0007086223,0.1100044,0.001316492,0.002921236,0.009454662,0.5517691,0.00009093343],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9231654,0.002772995,0.0005056456,0.003357928,0.00003911851,0.00001293826,0.0001013711,0.00002147225,0.07002319],"genre_scores_gemma":[0.997259,0.0001604554,0.00006131636,0.00006745422,0.000006197009,0.000001613666,0.00001409701,0.000002911324,0.002426953],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2845011,"threshold_uncertainty_score":0.5656903,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2080318005","doi":"10.1111/0021-8294.00088","title":"Tolerant (In)civility? A Longitudinal Analysis of White Conservative Protestants’ Willingness to Grant Civil Liberties","year":2001,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Healthcare Policy and Management","field":"Economics, Econometrics and Finance","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Civility; Civil liberties; White (mutation); Political science; Law; Civil rights; Conservatism; Politics","authors":[{"name":"Samuel H. Reimer","is_ca":true},{"name":"Jerry Z. Park","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1045061208517611,"gpt":0.3172914303350634,"spread":0.2127853094833023,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002280959,0.0001211742,0.0002136222,0.0007413504,0.001168961,0.001144527,0.0003860201,0.0008309927,0.002759927],"category_scores_gemma":[0.005323431,0.0002156881,0.0002751272,0.0007203714,0.0005333279,0.0008318571,0.0007130417,0.001777819,0.0005285935],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003693306,"about_ca_system_score_gemma":0.0005224917,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0108951,"about_ca_topic_score_gemma":0.01862363,"domain_scores_codex":[0.9994571,0.0001822322,0.0000386991,0.00007000128,0.00007117284,0.0001808494],"domain_scores_gemma":[0.993742,0.0009535033,0.002706865,0.0004030558,0.000501756,0.001692657],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00007980561,0.0002222589,0.9932739,0.000003849269,0.00002798839,0.00006837159,0.003541491,0.00002051837,0.0001712977,0.0001283437,0.0002309545,0.002231288],"study_design_scores_gemma":[0.000004076588,0.0001162688,0.99297,0.000009871795,0.00001152449,0.00007186368,0.005986422,0.0001297457,0.00004811214,0.00008715606,0.0005588485,0.000006107002],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9994954,0.00003862776,0.00001938288,0.0001424435,0.000003753983,0.000002178379,0.00005100358,5.484794e-7,0.0002465307],"genre_scores_gemma":[0.9993106,0.00003901171,0.0000224678,0.00007112136,0.000005041463,0.000005531633,0.00009943044,7.164567e-7,0.0004461423],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0108951,"threshold_uncertainty_score":0.02166337,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2808372302","doi":"10.1111/jssr.12513","title":"Assessing the Validity of Data Synthesis Methods to Estimate Religious Populations","year":2018,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Census; Estimation; Identification (biology); Scale (ratio); Population; Bayesian probability; Econometrics; Statistics; Small area estimation; Grouped data; Data source; Computer science; Geography; Data mining; Mathematics; Sociology; Demography; Economics; Cartography","authors":[{"name":"Raquel Magidin de Kramer","is_ca":false},{"name":"Elizabeth Tighe","is_ca":false},{"name":"Leonard Saxe","is_ca":false},{"name":"Daniel Parmer","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.3531303339462813,"gpt":0.5751917386411997,"spread":0.2220614046949183,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.8271827,0.002883778,0.005773974,0.01444436,0.005218172,0.007930948,0.00627662,0.005462403,0.007147457],"category_scores_gemma":[0.9379186,0.002965561,0.0106336,0.01239552,0.01198205,0.006492697,0.009839263,0.005679112,0.0008437603],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0153014,"about_ca_system_score_gemma":0.01363937,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004898258,"about_ca_topic_score_gemma":0.003958706,"domain_scores_codex":[0.0856851,0.7579219,0.09886061,0.01110126,0.0454846,0.0009464956],"domain_scores_gemma":[0.02966815,0.8680466,0.03055614,0.03342677,0.03778477,0.0005175394],"domain_codex":"methods","domain_gemma":"methods","domain_candidate":"methods","domain_consensus":"methods","study_design_codex":"design_other","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[0.01548622,0.002083732,0.1311074,0.1313906,0.07932174,0.0007048842,0.06120419,0.01748067,0.002138151,0.1090139,0.01318222,0.4368864],"study_design_scores_gemma":[0.03096351,0.02467774,0.1199758,0.186112,0.06858215,0.001185162,0.0404802,0.158048,0.01978678,0.2131419,0.135096,0.001950805],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1140985,0.02122051,0.6456837,0.007436977,0.005050587,0.1882504,0.004111113,0.0006300214,0.01351827],"genre_scores_gemma":[0.3649131,0.00180417,0.4434548,0.001876584,0.0003517959,0.1857269,0.0009823693,0.0001958911,0.0006943067],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1728173,"threshold_uncertainty_score":0.2131146,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2571357502","doi":"10.1111/jssr.12281","title":"Trans‐Congregational Triadic Closure: Churchgoers’ Networks Within and Beyond the Pews","year":2016,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Closure (psychology); Sociology; Context (archaeology); Sociology of religion; Social psychology; Phenomenon; Epistemology; Psychology; Social science; Political science; History; Philosophy; Law","authors":[{"name":"Markus H. Schafer","is_ca":true},{"name":"Laura Upenieks","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0322206380848603,"gpt":0.3334080768229168,"spread":0.3011874387380565,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001002807,0.0001209329,0.000176,0.001065951,0.0016753,0.001520825,0.0004575442,0.00032614,0.004263388],"category_scores_gemma":[0.007456089,0.000148465,0.0001286536,0.001209226,0.001107601,0.003387287,0.002673241,0.0006245655,0.0001678218],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008305344,"about_ca_system_score_gemma":0.0006425131,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01870818,"about_ca_topic_score_gemma":0.03404436,"domain_scores_codex":[0.9993008,0.0003425143,0.00003475654,0.0001231374,0.00007628976,0.0001225023],"domain_scores_gemma":[0.9960707,0.001251676,0.001358942,0.0003873745,0.0002885306,0.0006427169],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001721649,0.0001419876,0.7519722,0.00009938231,0.00008207384,0.0005717737,0.1815765,0.0003614044,0.001411262,0.009660791,0.001479879,0.05247059],"study_design_scores_gemma":[0.00000818596,0.00009958267,0.7721367,0.0001457252,0.0000398981,0.0005762284,0.2125571,0.001798579,0.0003165886,0.003595677,0.008700238,0.00002533976],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9935486,0.0002053923,0.0009699032,0.0004657598,0.000007171369,0.00001740694,0.00008797273,0.000004669081,0.00469302],"genre_scores_gemma":[0.9992756,0.00008682592,0.000190671,0.00002369159,0.000003460236,0.00001072271,0.00004798418,0.000001518427,0.0003594664],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01870818,"threshold_uncertainty_score":0.03719854,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2894671703","doi":"10.1111/jssr.12554","title":"Religious Identification, Switching, and Apostasy Among Protestants and Catholics in Northern Ireland: Individual and Cohort Dynamics Between Two Censuses 2001–2011","year":2018,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Health and Social Care Research and Development Division; Queen's University; Economic and Social Research Council; Public Health Agency; Queen's University Belfast","keywords":"Protestantism; Apostasy; Faith; Ethnic group; Religious identity; Population; Socioeconomic status; Identity (music); Northern ireland; Sociology; Gender studies; Political science; Demography; Geography; Ethnology; Law; Theology; Negotiation; Social science; Islam","authors":[{"name":"Stefanie Doebler","is_ca":false},{"name":"Ian Shuttleworth","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03053319930542132,"gpt":0.3558902446407433,"spread":0.325357045335322,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001386673,0.0001927282,0.0003132382,0.0009953571,0.0006745182,0.001121574,0.000866664,0.0004757486,0.001549844],"category_scores_gemma":[0.003353257,0.0003322769,0.000570095,0.001255067,0.0005599092,0.0008568125,0.001627225,0.001046219,0.0004629207],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001510393,"about_ca_system_score_gemma":0.0009187624,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1771185,"about_ca_topic_score_gemma":0.3299597,"domain_scores_codex":[0.9992192,0.0001680937,0.00006489639,0.0001740516,0.0001180144,0.0002556513],"domain_scores_gemma":[0.9964836,0.0003332081,0.001577138,0.0003019252,0.0006159914,0.0006881072],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00006432975,0.00003194926,0.9965659,0.00001103601,0.00003232673,0.00005542144,0.001411656,0.00002619437,0.00008645935,0.00002218424,0.0003748774,0.001317622],"study_design_scores_gemma":[0.000001058667,0.00001626814,0.9973671,0.000009768209,0.000004674655,0.0000330886,0.002257976,0.00003396928,0.00001526746,0.000004881019,0.0002516448,0.000004315367],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9982863,0.0001155666,0.0000285117,0.00008672333,0.000008271517,0.00001121553,0.001109584,0.000002442648,0.0003513438],"genre_scores_gemma":[0.9977514,0.0001159066,0.00004605789,0.00003732558,0.000005840912,0.00002222699,0.001134966,0.000004086326,0.0008821434],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1771185,"threshold_uncertainty_score":0.3521751,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2460308131","doi":"10.1111/jssr.12246","title":"The Religion of the Educated Classes Revisited: New Religions, the Nonreligious, and Educational Levels","year":2016,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Secularization; Census; Variety (cybernetics); Sociology; Sociology of religion; Demography; Social science; Geography; Gender studies; Religious studies; Statistics; Mathematics; Population; Philosophy","authors":[{"name":"James R. Lewis","is_ca":false},{"name":"Sean E. Currie","is_ca":false},{"name":"Michael P. Oman‐Reagan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03996450542328877,"gpt":0.3715523257300654,"spread":0.3315878203067766,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001053073,0.00008895173,0.0001755376,0.001280131,0.0007911748,0.001551243,0.0004010696,0.0002398542,0.0027906],"category_scores_gemma":[0.006077902,0.00009803226,0.0001423521,0.001141164,0.002914701,0.001265077,0.001372487,0.001054029,0.0001465525],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009525157,"about_ca_system_score_gemma":0.000623312,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04243079,"about_ca_topic_score_gemma":0.1094689,"domain_scores_codex":[0.9995395,0.0001547014,0.00002090845,0.00004494316,0.0001141611,0.0001258594],"domain_scores_gemma":[0.9950552,0.001594185,0.001633629,0.0002273181,0.0003495078,0.001140201],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00006965686,0.00008101703,0.9658428,0.00002155205,0.0000265368,0.0001168429,0.01521067,0.00004310252,0.0003111665,0.00370533,0.0002163308,0.0143549],"study_design_scores_gemma":[0.000002003743,0.00001515555,0.9937298,0.00001288778,0.000003894253,0.00003246708,0.00534042,0.00003921873,0.00003283338,0.0002765812,0.0005121044,0.000002605468],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9963928,0.0002457163,0.00004783955,0.0004353529,0.000004151343,0.000001912808,0.00002313775,5.288894e-7,0.002848602],"genre_scores_gemma":[0.9996293,0.00007165383,0.00001882372,0.00001927921,0.000004953525,7.719696e-7,0.00001159895,4.857676e-7,0.0002430502],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04243079,"threshold_uncertainty_score":0.08436763,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2175179899","doi":"10.1111/jssr.12218","title":"God, Yoga, and Karate","year":2015,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Martial arts; Appeal; Studio; The arts; Sociology; Key (lock); Aesthetics; White (mutation); Relation (database); Gender studies; Political science; Art; Visual arts; Law","authors":[{"name":"Joseph Yi","is_ca":false},{"name":"Daniel Silver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07710090983883312,"gpt":0.3671414125781571,"spread":0.290040502739324,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001662923,0.00008385287,0.0001577282,0.0008450538,0.001344027,0.001026879,0.0002737165,0.0002261116,0.01104208],"category_scores_gemma":[0.001229441,0.00010223,0.0001239804,0.00156393,0.0007690107,0.0008889693,0.0009992998,0.0004128579,0.0007597013],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004393468,"about_ca_system_score_gemma":0.0005707761,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01774641,"about_ca_topic_score_gemma":0.04998328,"domain_scores_codex":[0.999819,0.00004254327,0.00000835091,0.00003758578,0.00003838636,0.00005421941],"domain_scores_gemma":[0.9993988,0.0001143096,0.0002781813,0.00003345894,0.00005264241,0.0001225911],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001520106,0.0002061704,0.9207699,0.0001312883,0.00004773725,0.0002251694,0.02208547,0.00008879784,0.0006439823,0.01150555,0.002375502,0.04176836],"study_design_scores_gemma":[0.000006630216,0.00006578635,0.9442173,0.000043755,0.0000169439,0.0001682426,0.03982678,0.0001352681,0.0001100214,0.0008044911,0.01459833,0.000006398761],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9852843,0.0003076772,0.0001054905,0.0003973676,0.000009847613,0.000008485546,0.0002795694,0.000002888469,0.01360435],"genre_scores_gemma":[0.9956376,0.0003487273,0.000191233,0.00009948429,0.00001205879,0.00001143228,0.0002055179,0.000002726289,0.003491089],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01774641,"threshold_uncertainty_score":0.03693944,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}