{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":91,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":91,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"ebd5687f85ed","filters":{"venue":"Journal of American Folklore"}},"results":[{"id":"W2037573151","doi":"10.1353/jaf.2002.0021","title":"Imagining a Canadian Identity through Sport: A Historical Interpretation of Lacrosse and Hockey","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":75,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Identity (music); Ice hockey; History; Political science; Aesthetics; Art; Physical medicine and rehabilitation; Linguistics; Medicine; Philosophy","authors":[{"name":"Michael A. Robidoux","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02351058224896472,"gpt":0.3013318729027981,"spread":0.2778212906538334,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004249133,0.00007768336,0.0002950591,0.0000824634,0.0002002874,0.0000472858,0.0001669084,0.00004220073,0.0001200691],"category_scores_gemma":[0.0001414183,0.00007445647,0.0001435176,0.0003578488,0.0004716944,0.0005671612,0.00001388252,0.0001858134,0.000001448509],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006522737,"about_ca_system_score_gemma":0.0002889271,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.3170581,"about_ca_topic_score_gemma":0.1107051,"domain_scores_codex":[0.9988781,0.00004149147,0.0003558493,0.0001022291,0.0003956534,0.0002267319],"domain_scores_gemma":[0.9988671,0.00003393211,0.0005674255,0.00007863669,0.0002106738,0.0002422156],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003794274,0.00008876064,0.2693021,0.00001669758,0.0001003671,0.0001253644,0.6887627,0.00001371248,0.00004188983,0.002806589,0.01427373,0.02443008],"study_design_scores_gemma":[0.0008055131,0.0005146496,0.07403141,0.000118855,0.0001766717,0.000109579,0.7363633,0.0003506854,0.00002200904,0.002204438,0.1848884,0.0004145379],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9843847,0.001343587,0.0004704603,0.002652342,0.0004516232,0.00006153373,0.000003319738,0.000008974763,0.01062344],"genre_scores_gemma":[0.9967821,0.0008763411,0.001278518,0.0003738395,0.0002203148,5.73779e-7,3.55873e-7,0.00000758299,0.0004603309],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.206353,"threshold_uncertainty_score":0.9055222,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2126926381","doi":"10.1353/jaf.2002.0023","title":"\"Eat the World\": Postcolonial Encounters in Quebec City's Ethnic Restaurants","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":56,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnic group; Taste; Appropriation; Consumption (sociology); Bourgeoisie; Presentation (obstetrics); Sociology; Gender studies; Politics; Social science; Political science; Anthropology; Psychology; Law","authors":[{"name":"Laurier Turgeon","is_ca":false},{"name":"Madeleine Pastinelli","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0260654987176109,"gpt":0.2547827138333489,"spread":0.228717215115738,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002461568,0.0001291663,0.0002650521,0.00003526558,0.0001074446,0.00005511855,0.0003994135,0.00003731992,0.0006324947],"category_scores_gemma":[0.00004630949,0.00003834246,0.0001879358,0.0008604658,0.0002065504,0.0001982507,0.00004090578,0.0003855553,0.00001969926],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000703863,"about_ca_system_score_gemma":0.000009822145,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005833213,"about_ca_topic_score_gemma":0.1100885,"domain_scores_codex":[0.9988207,0.000124474,0.0003573726,0.0001275437,0.0003108124,0.0002590502],"domain_scores_gemma":[0.999227,0.000191615,0.0003581066,0.00005535175,0.0000727053,0.00009519383],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0004991234,0.0006297739,0.05061908,0.000005784065,0.0001166576,0.001035024,0.005815418,0.00005383875,0.03050647,0.00008867118,0.1468917,0.7637385],"study_design_scores_gemma":[0.0004587717,0.001178371,0.7782606,0.00008272075,0.0000378025,0.0002134856,0.004763144,0.00003796829,0.0002336734,0.0001532042,0.2143273,0.0002529278],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9665143,0.0005919369,3.981115e-7,0.0305003,0.0001983436,0.00008152168,0.000004414781,0.000008542185,0.00210024],"genre_scores_gemma":[0.9945197,0.0002044733,0.00003603969,0.001191037,0.0007085917,0.000001824072,0.000001368745,0.000001102886,0.003335875],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7634855,"threshold_uncertainty_score":0.9061501,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4240931368","doi":"10.2307/4129222","title":"\"Eat the World\": Postcolonial Encounters in Quebec City’s Ethnic Restaurants","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnic group; Taste; Appropriation; Consumption (sociology); Bourgeoisie; Presentation (obstetrics); Ethnic culture; Sociology; Globalization; Media studies; Politics; Gender studies; Political science; Anthropology; Social science; Psychology; Law","authors":[{"name":"Laurier Turgeon","is_ca":false},{"name":"Madeleine Pastinelli","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02673588545352166,"gpt":0.2553900576451588,"spread":0.2286541721916372,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002465359,0.0001292237,0.0002652225,0.00003534424,0.0001068411,0.00005435985,0.0003996016,0.00003734378,0.0006364937],"category_scores_gemma":[0.00004727484,0.00003835935,0.0001866552,0.0008544385,0.0002039554,0.0001965757,0.00004080698,0.0003859177,0.00002024791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000724638,"about_ca_system_score_gemma":0.00001018025,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005974623,"about_ca_topic_score_gemma":0.1171582,"domain_scores_codex":[0.9988174,0.0001240457,0.0003603509,0.000127661,0.0003111622,0.0002593417],"domain_scores_gemma":[0.9992274,0.0001893711,0.0003586445,0.00005538408,0.00007386928,0.00009531462],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0005031826,0.0006312756,0.0508018,0.00000590423,0.0001175368,0.001022785,0.006160663,0.0000545782,0.02998571,0.00009170708,0.1619829,0.748642],"study_design_scores_gemma":[0.0004602347,0.001175121,0.7768612,0.00008338774,0.0000379235,0.000214386,0.004890512,0.00003888823,0.000229981,0.0001552462,0.2155991,0.0002540318],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.966008,0.0005889737,3.914021e-7,0.03095645,0.0002036657,0.0000816757,0.00000449239,0.000008551517,0.002147783],"genre_scores_gemma":[0.9942334,0.0002059978,0.00003565438,0.001215429,0.0007037515,0.000001848242,0.000001373089,0.000001104639,0.003601492],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.748388,"threshold_uncertainty_score":0.9031883,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4253016299","doi":"10.2307/4129220","title":"Imagining a Canadian Identity through Sport: A Historical Interpretation of Lacrosse and Hockey","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ice hockey; Ideology; Excellence; Interpretation (philosophy); Identity (music); National identity; Vernacular; Political science; Gender studies; Sociology; Media studies; Criminology; History; Aesthetics; Law; Literature; Politics; Art; Medicine","authors":[{"name":"Michael A. Robidoux","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02351058224896472,"gpt":0.3013318729027981,"spread":0.2778212906538334,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004249133,0.00007768336,0.0002950591,0.0000824634,0.0002002874,0.0000472858,0.0001669084,0.00004220073,0.0001200691],"category_scores_gemma":[0.0001414183,0.00007445647,0.0001435176,0.0003578488,0.0004716944,0.0005671612,0.00001388252,0.0001858134,0.000001448509],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006522737,"about_ca_system_score_gemma":0.0002889271,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.3170581,"about_ca_topic_score_gemma":0.1107051,"domain_scores_codex":[0.9988781,0.00004149147,0.0003558493,0.0001022291,0.0003956534,0.0002267319],"domain_scores_gemma":[0.9988671,0.00003393211,0.0005674255,0.00007863669,0.0002106738,0.0002422156],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003794274,0.00008876064,0.2693021,0.00001669758,0.0001003671,0.0001253644,0.6887627,0.00001371248,0.00004188983,0.002806589,0.01427373,0.02443008],"study_design_scores_gemma":[0.0008055131,0.0005146496,0.07403141,0.000118855,0.0001766717,0.000109579,0.7363633,0.0003506854,0.00002200904,0.002204438,0.1848884,0.0004145379],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9843847,0.001343587,0.0004704603,0.002652342,0.0004516232,0.00006153373,0.000003319738,0.000008974763,0.01062344],"genre_scores_gemma":[0.9967821,0.0008763411,0.001278518,0.0003738395,0.0002203148,5.73779e-7,3.55873e-7,0.00000758299,0.0004603309],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.206353,"threshold_uncertainty_score":0.9055222,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1977762543","doi":"10.1353/jaf.0.0048","title":"Vernacular Health Moralities and Culinary Tourism in Newfoundland and Labrador","year":2009,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Vernacular; Tourism; Geography; History; Ethnology; Art; Archaeology; Literature","authors":[{"name":"Holly Everett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01172922092498275,"gpt":0.2419938583130593,"spread":0.2302646373880766,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002061764,0.0001109753,0.0003252787,0.00002502738,0.00008510718,0.00004756401,0.0000926842,0.00003259369,0.00001845405],"category_scores_gemma":[0.00001556154,0.00004302558,0.00005839433,0.000198179,0.0001019445,0.0001786635,0.00002337389,0.0001841175,7.084588e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003787255,"about_ca_system_score_gemma":0.00001468899,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001891691,"about_ca_topic_score_gemma":0.0006920966,"domain_scores_codex":[0.9991808,0.0000643413,0.0002848284,0.0001219891,0.0001626364,0.0001853951],"domain_scores_gemma":[0.9994588,0.00004300719,0.000277921,0.0000268919,0.00003603718,0.0001572772],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0004431708,0.0003274216,0.08478779,0.00002003362,0.00005259372,0.00106834,0.003120652,0.000007427028,0.0110467,0.0005403776,0.01263256,0.8859529],"study_design_scores_gemma":[0.0003411474,0.003519874,0.965331,0.00005949388,0.00001012441,0.0004647188,0.00242521,0.00001195211,0.00001256535,0.001774729,0.02591981,0.0001293499],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9730473,0.002778211,0.000001421791,0.02385181,0.00004084496,0.00005732577,0.000004568736,0.000006954546,0.0002115306],"genre_scores_gemma":[0.996163,0.001427661,0.000387441,0.001519341,0.0003705191,3.692639e-7,0.000002970322,7.03593e-7,0.0001280182],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8858236,"threshold_uncertainty_score":0.2859684,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2004576135","doi":"10.1353/jaf.2004.0036","title":"Penetrating Types: Conflating Modernist and Postmodernist Tourism on the Great Northern Peninsula of Newfoundland","year":2004,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Diverse Aspects of Tourism Research","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Postmodernism; Tourism; Peninsula; Conflation; Hybridity; Representation (politics); Modernism (music); Relation (database); History; Aesthetics; Archaeology; Art; Art history; Geography; Ethnology; Literature; Philosophy; Political science; Epistemology; Law","authors":[{"name":"Wayne Fife","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02665251171480621,"gpt":0.3061895349307248,"spread":0.2795370232159186,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008481535,0.0001192073,0.0002830523,0.0001042719,0.0004869709,0.0001590657,0.0004053835,0.00003946204,0.00005361966],"category_scores_gemma":[0.0006100026,0.00008243346,0.0001091647,0.0002022724,0.001016326,0.0001921204,0.00005943187,0.0003580032,0.000007302271],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001555885,"about_ca_system_score_gemma":0.0004320178,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01290189,"about_ca_topic_score_gemma":0.003098709,"domain_scores_codex":[0.9982115,0.0001619719,0.0003312073,0.0001344913,0.000882648,0.0002781758],"domain_scores_gemma":[0.9983149,0.0003607273,0.0006641565,0.0001496741,0.0003463441,0.0001642471],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.001934591,0.0009030147,0.6095418,0.0001183331,0.001375041,0.002815513,0.1550086,0.008509588,0.00654679,0.06684905,0.002069497,0.1443282],"study_design_scores_gemma":[0.01300339,0.01678268,0.3932084,0.002523329,0.0008506455,0.0006187762,0.4410848,0.00260808,0.002069016,0.1032103,0.02114511,0.002895423],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9567358,0.0001266071,0.00007955351,0.007244972,0.00007053484,0.0001280794,0.000004213084,0.000008458091,0.0356018],"genre_scores_gemma":[0.9983538,0.0001044202,0.0008067644,0.0001516107,0.0003469225,8.068019e-7,3.590472e-7,0.00001481267,0.0002205392],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2860763,"threshold_uncertainty_score":0.9936713,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387678719","doi":"10.5406/15351882.136.541.21","title":"Covid-19 Conspiracy Theories: QAnon, 5G, the New World Order and Other Viral Ideas","year":2023,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Misinformation and Its Impacts","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Narrative; Storytelling; Epistemology; Sociology; History; Literature; Philosophy; Art","authors":[{"name":"Timothy R. Tangherlini","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02915202190589249,"gpt":0.3631860053589086,"spread":0.3340339834530161,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001273943,0.00009269317,0.0001965509,0.0001852379,0.0004245727,0.000193907,0.0002705776,0.00002447489,0.001019127],"category_scores_gemma":[0.002757157,0.00005685083,0.0000732161,0.001189984,0.0008135851,0.0003923106,0.00002703548,0.0001861019,0.00006357542],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008211215,"about_ca_system_score_gemma":0.001438395,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001601218,"about_ca_topic_score_gemma":0.0008732428,"domain_scores_codex":[0.9986998,0.0001733937,0.0003248888,0.00006656819,0.000478483,0.0002567975],"domain_scores_gemma":[0.9982795,0.0004120126,0.0005153061,0.0001133153,0.0001277867,0.0005521112],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001509404,0.00002346527,0.005796471,0.00001165808,0.0001091616,0.00002134404,0.2100496,0.0001187466,0.00003114505,0.1335479,0.5995955,0.0505441],"study_design_scores_gemma":[0.0003714497,0.0000995301,0.002081871,0.00001383367,0.00001899363,0.00001363582,0.067766,0.00001716126,0.00000738691,0.01188902,0.9176327,0.0000883976],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.46901,0.0007635271,0.00235192,0.2727397,0.001220411,0.0005647234,0.00002698314,0.0002128784,0.2531099],"genre_scores_gemma":[0.9441574,0.0003225175,0.0003052347,0.04132099,0.0007320304,6.174411e-7,6.77101e-7,0.00001571066,0.01314482],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4751474,"threshold_uncertainty_score":0.9998941,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2030249098","doi":"10.1353/jaf.2005.0057","title":"Stories from the Margins: Toward a More Inclusive British Columbia Historiography","year":2005,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Historiography; Ethnography; Narrative; Consciousness; Power (physics); History; Sociology; Anthropology; Aesthetics; Gender studies; Literature; Art; Epistemology; Archaeology; Philosophy","authors":[{"name":"Wendy Wickwire","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01077637927194162,"gpt":0.289982670393086,"spread":0.2792062911211444,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006294083,0.00008960249,0.000299629,0.00006200304,0.004068535,0.0002639507,0.0005257222,0.00006241858,0.0003009998],"category_scores_gemma":[0.0000324361,0.00008495419,0.0002113099,0.0005750511,0.001050631,0.000331682,0.000003940567,0.0003218114,0.000007984203],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007720585,"about_ca_system_score_gemma":0.007901941,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8621664,"about_ca_topic_score_gemma":0.979754,"domain_scores_codex":[0.9981498,0.0002637677,0.0004097965,0.0001396983,0.0006735126,0.000363457],"domain_scores_gemma":[0.9980634,0.0002178983,0.0007565857,0.0001513537,0.0005785929,0.0002321702],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002458083,0.00015825,0.02352875,0.000004443845,0.0001031085,0.00002390308,0.8977628,0.000003573465,0.000001207202,0.0007189754,0.06083351,0.01683691],"study_design_scores_gemma":[0.0001475888,0.000115573,0.03799469,0.00003660923,0.00004096718,0.00001410367,0.09012547,5.621021e-7,0.000001190076,0.0005608536,0.8708574,0.000105037],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9732459,0.003190156,0.0000363209,0.009339607,0.001550909,0.0002274479,0.00003489681,0.00002277833,0.01235205],"genre_scores_gemma":[0.9710082,0.01476293,0.00212003,0.001058726,0.007261871,0.000001883646,0.000005289658,0.00002125676,0.003759852],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8100238,"threshold_uncertainty_score":0.9977223,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4246997428","doi":"10.2307/20487645","title":"Vernacular Health Moralities and Culinary Tourism in Newfoundland and Labrador","year":2009,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Vernacular; Negotiation; Tourism; Class (philosophy); The Internet; Sociology; Geography; Media studies; Advertising; Social science; Art; Archaeology; Literature; Business","authors":[{"name":"Holly Everett","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01172922092498275,"gpt":0.2419938583130593,"spread":0.2302646373880766,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002061764,0.0001109753,0.0003252787,0.00002502738,0.00008510718,0.00004756401,0.0000926842,0.00003259369,0.00001845405],"category_scores_gemma":[0.00001556154,0.00004302558,0.00005839433,0.000198179,0.0001019445,0.0001786635,0.00002337389,0.0001841175,7.084588e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003787255,"about_ca_system_score_gemma":0.00001468899,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001891691,"about_ca_topic_score_gemma":0.0006920966,"domain_scores_codex":[0.9991808,0.0000643413,0.0002848284,0.0001219891,0.0001626364,0.0001853951],"domain_scores_gemma":[0.9994588,0.00004300719,0.000277921,0.0000268919,0.00003603718,0.0001572772],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.0004431708,0.0003274216,0.08478779,0.00002003362,0.00005259372,0.00106834,0.003120652,0.000007427028,0.0110467,0.0005403776,0.01263256,0.8859529],"study_design_scores_gemma":[0.0003411474,0.003519874,0.965331,0.00005949388,0.00001012441,0.0004647188,0.00242521,0.00001195211,0.00001256535,0.001774729,0.02591981,0.0001293499],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9730473,0.002778211,0.000001421791,0.02385181,0.00004084496,0.00005732577,0.000004568736,0.000006954546,0.0002115306],"genre_scores_gemma":[0.996163,0.001427661,0.000387441,0.001519341,0.0003705191,3.692639e-7,0.000002970322,7.03593e-7,0.0001280182],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8858236,"threshold_uncertainty_score":0.2859684,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2146552839","doi":"10.1353/jaf.2002.0019","title":"New Ethnicity and Ukrainian Canadian Social Dances","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ukrainian; Ethnic group; Political science; Linguistics; Law","authors":[{"name":"Andriy Nahachewsky","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03589726940232328,"gpt":0.2938908895516189,"spread":0.2579936201492956,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001205072,0.00009132828,0.0002405252,0.0001419563,0.0001257366,0.00003217418,0.0002024385,0.00004399862,0.001877538],"category_scores_gemma":[0.00003615154,0.0000837648,0.00008318748,0.0002017232,0.0002167045,0.0001675541,0.00001549799,0.0002573225,0.00006472041],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006237203,"about_ca_system_score_gemma":0.00006888638,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03115911,"about_ca_topic_score_gemma":0.007558745,"domain_scores_codex":[0.9992444,0.00005621527,0.0001763001,0.00009487402,0.0001589478,0.0002692921],"domain_scores_gemma":[0.9991232,0.00003473238,0.0002908874,0.00007648931,0.00004960684,0.0004250848],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.00009747155,0.00007145427,0.04003435,0.000004608336,0.0002396032,0.000289624,0.04823173,9.347165e-7,0.00004573775,0.0005178003,0.3437338,0.5667329],"study_design_scores_gemma":[0.0009523541,0.0009499383,0.5074139,0.00002159883,0.00006727542,0.0002663382,0.008965984,0.000004779539,0.000009609452,0.0001082928,0.4810295,0.0002105239],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9119622,0.0009072948,0.00004099479,0.009823351,0.0004996188,0.00003811937,0.0000173631,0.000008593232,0.07670251],"genre_scores_gemma":[0.9951008,0.00009379937,0.0006452459,0.001803925,0.0005595016,1.255296e-7,3.032535e-7,0.000007677782,0.00178863],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5665224,"threshold_uncertainty_score":0.9990349,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2399205183","doi":"10.5406/jamerfolk.129.512.0203","title":"Racism and Denial of Racism: Dealing with the Academy and the Field","year":2016,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Racism; Denial; Sociology; Multiculturalism; Objectivism; Diversity (politics); Context (archaeology); Gender studies; White (mutation); Media studies; Social psychology; Psychology; Law; Anthropology; Pedagogy; Political science; Psychoanalysis; History","authors":[{"name":"Pauline Greenhill","is_ca":false},{"name":"Alison R. Marshall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04536713732524077,"gpt":0.4531204708682448,"spread":0.407753333543004,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006677348,0.00005470106,0.0002123171,0.00003864328,0.0002789499,0.00003335392,0.0001919947,0.00003551743,0.00001800946],"category_scores_gemma":[0.002494836,0.00001900805,0.00004993667,0.0001452005,0.004213372,0.0001261827,0.00003800019,0.0003229292,2.741687e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001202439,"about_ca_system_score_gemma":0.0001091866,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002498606,"about_ca_topic_score_gemma":0.00008327945,"domain_scores_codex":[0.9979143,0.001203949,0.000190059,0.00006257316,0.0004774475,0.0001517177],"domain_scores_gemma":[0.9907869,0.008511267,0.000394647,0.00005103972,0.0001634205,0.00009275744],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.00149219,0.00001590618,0.003875417,0.00001540406,0.0001801692,0.00001019964,0.0754576,0.000001195372,0.00102608,0.1273019,0.001532658,0.7890912],"study_design_scores_gemma":[0.009665923,0.004410268,0.05079268,0.0009780434,0.0004281365,0.0001800163,0.4192851,0.00004551206,0.003810152,0.2498187,0.2599331,0.0006523475],"study_design_candidate":"design_other","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6477695,0.0009621821,0.01009763,0.3395455,0.00003552816,0.0001170329,0.000001963623,0.000002842638,0.00146779],"genre_scores_gemma":[0.9922662,0.002880961,0.003640842,0.0008772791,0.0001902169,0.00000116683,8.10228e-9,0.000004355136,0.00013898],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7884389,"threshold_uncertainty_score":0.9984966,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1982696046","doi":"10.1353/jaf.2006.0034","title":"Visiting the Six Worlds: Shamanistic Journeys in Canadian Mi'kmaq Cosmology","year":2006,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Perspectivism; Narrative; Romance; Sociology; Anthropology; Shamanism; Parallel universe; History; Literature; Epistemology; Philosophy; Art; Archaeology","authors":[{"name":"Anne‐Christine Hornborg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01646625794113806,"gpt":0.3341941365058284,"spread":0.3177278785646903,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001497913,0.0001439305,0.0004935324,0.0003160895,0.003065875,0.000009621041,0.0003192361,0.00008676739,0.000337032],"category_scores_gemma":[0.0003171124,0.00009961677,0.0001098566,0.0004268777,0.000225344,0.0000536013,0.00007720234,0.001137297,0.00007244504],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00105667,"about_ca_system_score_gemma":0.001558006,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.6213213,"about_ca_topic_score_gemma":0.9548861,"domain_scores_codex":[0.9969501,0.0004822839,0.0008863407,0.0001259157,0.0001682772,0.001387008],"domain_scores_gemma":[0.9976925,0.0007073738,0.0009601009,0.000153297,0.000293428,0.0001932798],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001169305,0.00009804003,0.9157625,0.00003623487,0.0001076257,0.0009535771,0.02740589,0.0002964684,0.00005197334,0.003416614,0.04968109,0.00207302],"study_design_scores_gemma":[0.001070974,0.0008380853,0.651178,0.0001201715,0.00007537986,0.0002865078,0.09490179,0.00006570176,0.000003312845,0.002375167,0.2488291,0.0002557533],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9607753,0.0003950291,0.0000324005,0.01698729,0.0009307212,0.0002566573,0.00000955735,0.00000798427,0.02060509],"genre_scores_gemma":[0.9928493,0.00007354057,0.0002076005,0.00520562,0.001178931,0.00001230841,0.000002272742,0.00002404264,0.0004463931],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3335648,"threshold_uncertainty_score":0.998232,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2139261797","doi":"10.2307/541278","title":"Looking Through My Mother’s Eyes: Life Stories of Nine Italian Immigrant Women in Canada","year":2000,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Folklore; Icon; Immigration; Citation; Folklife; Publishing; History; Download; Library science; Art; Literature; World Wide Web; Computer science","authors":[{"name":"John Allan Cicala","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01123256524783149,"gpt":0.2260832596240266,"spread":0.2148506943761952,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002634895,0.0002240687,0.0008081962,0.0001309207,0.000130857,0.00004770814,0.0002837859,0.00002560247,0.001791626],"category_scores_gemma":[0.0000719509,0.0001667417,0.0001349364,0.0001503479,0.0006856209,0.0002803705,0.00002260036,0.0003183681,0.000002593283],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000317048,"about_ca_system_score_gemma":0.0005333436,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.4880495,"about_ca_topic_score_gemma":0.5969017,"domain_scores_codex":[0.9982022,0.00008750095,0.0007473971,0.0001610309,0.0003540393,0.0004478353],"domain_scores_gemma":[0.9988393,0.00009075535,0.0005803069,0.0001764253,0.0001919,0.0001212732],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0009663302,0.0002412952,0.02471204,0.000131168,0.0008389965,0.0003752722,0.9083896,0.0002336665,0.00007139121,0.006247603,0.04130957,0.01648304],"study_design_scores_gemma":[0.0008064199,0.0008533409,0.009921671,0.0001913454,0.00005052135,0.000037552,0.3762385,0.000005998837,0.00003631929,0.0005072714,0.6110603,0.0002908265],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.967301,0.003094603,0.000002630151,0.001273428,0.000521756,0.00007476474,0.00005555452,0.000008751987,0.02766757],"genre_scores_gemma":[0.9951147,0.000397223,0.0001430426,0.001220337,0.0007259324,0.000004689073,0.000002116405,0.00002573833,0.002366235],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5697507,"threshold_uncertainty_score":0.9991209,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2102791980","doi":"10.1353/jaf.2002.0013","title":"Personal Experience Narratives and the Social Construction of Meaning in Confrontational Discourse","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Language, Discourse, Communication Strategies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Meaning (existential); Narrative; Sociology; Linguistics; Aesthetics; Epistemology; Philosophy","authors":[{"name":"Gary R. Butler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0373297616441536,"gpt":0.3057725705760353,"spread":0.2684428089318817,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001660718,0.00007386818,0.0002256476,0.00007787396,0.0001873172,0.00006881098,0.0001390625,0.00001034276,0.0005547847],"category_scores_gemma":[0.00003207773,0.00004652689,0.00006629338,0.00004900912,0.003984547,0.0003358875,0.00002008399,0.0001590829,6.940143e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001982794,"about_ca_system_score_gemma":0.00003314363,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001128722,"about_ca_topic_score_gemma":0.0002005517,"domain_scores_codex":[0.999189,0.0001347367,0.0003145782,0.00005651102,0.0002229027,0.0000823386],"domain_scores_gemma":[0.9990826,0.0001142302,0.0005882564,0.00005438576,0.0001389833,0.00002154441],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007283937,0.00003041365,0.0008400392,0.000003493376,0.00003459543,0.000002342042,0.7243552,0.000002434404,0.00004757029,0.2708415,0.0001773401,0.003592244],"study_design_scores_gemma":[0.0008054976,0.00007499393,0.002391611,0.00003012284,0.00001550977,0.00003925836,0.9929888,0.0001023148,0.00001527592,0.002653103,0.0008206497,0.00006284624],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9743232,0.0005379333,0.00003575278,0.003770837,0.00008947125,0.00005031786,0.000007317009,0.000003391958,0.02118175],"genre_scores_gemma":[0.9990426,0.00007602294,0.0004773078,0.00007888475,0.0001926826,0.000003254763,7.977989e-7,0.000005003638,0.0001234572],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2686336,"threshold_uncertainty_score":0.998726,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403463395","doi":"10.5406/15351882.137.546.12","title":"Jewish Cultural Studies","year":2024,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Judaism; History; Archaeology","authors":[{"name":"Jillian Gould","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05006162491834286,"gpt":0.3740072597866509,"spread":0.3239456348683081,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004462601,0.00009295904,0.0002947482,0.00009873464,0.0001979942,0.0001160607,0.0001853781,0.00001933271,0.00001154232],"category_scores_gemma":[0.0003296284,0.00006295399,0.0001896974,0.0004268233,0.0008168844,0.0003482575,0.00003961818,0.0001837967,0.00004254141],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001190478,"about_ca_system_score_gemma":0.000144828,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009015822,"about_ca_topic_score_gemma":0.0002511838,"domain_scores_codex":[0.9989066,0.00008704309,0.0002640232,0.00009656055,0.0004072965,0.0002385173],"domain_scores_gemma":[0.9991925,0.0001460132,0.0001719688,0.00005373557,0.0003220026,0.0001137386],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002397668,0.00003926429,0.01347421,0.00004077418,0.0008881753,0.0003313529,0.05266846,0.000002932454,0.0001235005,0.02219786,0.05479288,0.8554166],"study_design_scores_gemma":[0.0001583197,0.0003740672,0.00229278,0.0002810765,0.0001442553,0.00006276996,0.3484609,0.000003321995,0.00004955785,0.00534464,0.6426396,0.0001886583],"study_design_candidate":"design_other","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6620366,0.2760915,0.0001115077,0.01415825,0.004227102,0.0001114909,0.000006481881,0.0001068537,0.04315022],"genre_scores_gemma":[0.9895938,0.005504054,0.0003518664,0.0002639315,0.001620046,0.000001406908,1.654954e-7,0.000008761592,0.002655944],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8552279,"threshold_uncertainty_score":0.3009844,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1980842911","doi":"10.1353/jaf.2001.0008","title":"Une 'Tite Poule Grasse ou la Fille Ainee [A Little Fat Chicken or The Eldest Daughter]: A Comparative Analysis of Cajun and Creole Mardi Gras Songs","year":2001,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Begging; Daughter; Creole language; Kinship; Genealogy; Art; History; Ethnology; Sociology; Anthropology; Political science; Law; Linguistics","authors":[{"name":"Rocky L. Sexton","is_ca":false},{"name":"Harry Oster","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01926467150513142,"gpt":0.2994411854197422,"spread":0.2801765139146108,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005284222,0.000104291,0.0005140395,0.0005606596,0.0004796404,0.0001967285,0.0002966563,0.00004397925,0.0002881472],"category_scores_gemma":[0.0001380214,0.00007383362,0.0002576594,0.001943031,0.001737855,0.0002644675,0.00003133942,0.0002279358,0.000004475614],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000196222,"about_ca_system_score_gemma":0.0003300862,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.1981709,"about_ca_topic_score_gemma":0.500056,"domain_scores_codex":[0.9986341,0.0002592928,0.0003435671,0.000125375,0.0004157159,0.0002219571],"domain_scores_gemma":[0.9985597,0.0002821541,0.0005913931,0.0001535172,0.0001991034,0.0002140993],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001438402,0.001026496,0.1745943,0.00006987113,0.008320909,0.0008834212,0.4491758,0.0009418004,0.0007390858,0.00907165,0.2763253,0.07741293],"study_design_scores_gemma":[0.0003627231,0.000265292,0.08509204,0.00003559579,0.0008222379,0.00002549123,0.05854487,0.00008295647,0.000005971934,0.0002781745,0.854319,0.0001655877],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9759175,0.0005037844,0.0001264009,0.009487811,0.000131768,0.0001055464,0.00005043278,0.000009289418,0.01366752],"genre_scores_gemma":[0.9946172,0.001177439,0.0001770921,0.0002020527,0.0002083852,0.000002172484,0.000003028458,0.000007195276,0.003605444],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5779937,"threshold_uncertainty_score":0.8071685,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4242989984","doi":"10.2307/4129218","title":"New Ethnicity and Ukrainian Canadian Social Dances","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ukrainian; Ethnic group; Repertoire; Dance; Folk dance; Citizen journalism; Gender studies; Sociology; Political science; Anthropology; Art; Visual arts; Literature; Linguistics; Law","authors":[{"name":"Andriy Nahachewsky","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03589726940232328,"gpt":0.2938908895516189,"spread":0.2579936201492956,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001205072,0.00009132828,0.0002405252,0.0001419563,0.0001257366,0.00003217418,0.0002024385,0.00004399862,0.001877538],"category_scores_gemma":[0.00003615154,0.0000837648,0.00008318748,0.0002017232,0.0002167045,0.0001675541,0.00001549799,0.0002573225,0.00006472041],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006237203,"about_ca_system_score_gemma":0.00006888638,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03115911,"about_ca_topic_score_gemma":0.007558745,"domain_scores_codex":[0.9992444,0.00005621527,0.0001763001,0.00009487402,0.0001589478,0.0002692921],"domain_scores_gemma":[0.9991232,0.00003473238,0.0002908874,0.00007648931,0.00004960684,0.0004250848],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"observational","study_design_scores_codex":[0.00009747155,0.00007145427,0.04003435,0.000004608336,0.0002396032,0.000289624,0.04823173,9.347165e-7,0.00004573775,0.0005178003,0.3437338,0.5667329],"study_design_scores_gemma":[0.0009523541,0.0009499383,0.5074139,0.00002159883,0.00006727542,0.0002663382,0.008965984,0.000004779539,0.000009609452,0.0001082928,0.4810295,0.0002105239],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9119622,0.0009072948,0.00004099479,0.009823351,0.0004996188,0.00003811937,0.0000173631,0.000008593232,0.07670251],"genre_scores_gemma":[0.9951008,0.00009379937,0.0006452459,0.001803925,0.0005595016,1.255296e-7,3.032535e-7,0.000007677782,0.00178863],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5665224,"threshold_uncertainty_score":0.9990349,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2161153662","doi":"10.1353/jaf.2002.0022","title":"Repetition, Innovation, and Representation in Don Messer's Media Repertoire","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Repertoire; Dance; Representation (politics); Meaning (existential); Repetition (rhetorical device); Fragment (logic); Communication; Literature; Art; Sociology; Psychology; Computer science; Linguistics; Political science; Philosophy; Law","authors":[{"name":"Neil V. Rosenberg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08201535652865453,"gpt":0.2479911461951513,"spread":0.1659757896664968,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000181372,0.00008216248,0.0002419271,0.0002222566,0.000114232,0.0001107321,0.0000785075,0.00001614234,0.001284937],"category_scores_gemma":[0.0004381077,0.00006101539,0.00003671127,0.0002423345,0.0004434608,0.0002939571,0.00003286834,0.000135974,0.00000743982],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004404517,"about_ca_system_score_gemma":0.000007205715,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001534181,"about_ca_topic_score_gemma":0.000197469,"domain_scores_codex":[0.9990844,0.00004625442,0.0004306624,0.0001090813,0.0002188387,0.0001107595],"domain_scores_gemma":[0.9989522,0.0001093967,0.0004751308,0.00007360893,0.000357243,0.00003246034],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002548214,0.000682852,0.1013952,0.00004296749,0.0002665935,0.0005091152,0.1489812,0.00004277484,0.0004047017,0.3657497,0.212261,0.1694091],"study_design_scores_gemma":[0.001729782,0.001067335,0.09696351,0.0001730119,0.00008025619,0.00009347396,0.103731,0.00007626932,0.00009050201,0.01213595,0.7834545,0.0004044427],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.967118,0.0002944111,0.000005752543,0.00597572,0.0002799257,0.00005801138,0.000003835053,0.00001345219,0.02625085],"genre_scores_gemma":[0.9977827,0.0002566552,0.000196278,0.0007623523,0.0003853212,0.000002668855,0.00000172528,0.000006368308,0.0006059193],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5711935,"threshold_uncertainty_score":0.999628,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210676949","doi":"10.5406/jamerfolk.134.533.0292","title":"Jalisco Is Mexico: Race and Class in the Encuentro Internacional del Mariachi y la Charrería in Guadalajara, Mexico (1994–2003)","year":2021,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Royal University","funders":"","keywords":"Race (biology); Class (philosophy); Ethnography; State (computer science); Humanities; Capital (architecture); Geography; Ethnology; Sociology; Gender studies; Anthropology; Art; Archaeology; Philosophy; Epistemology","authors":[{"name":"Mary‐Lee Mulholland","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01207365606859589,"gpt":0.2848515582414767,"spread":0.2727779021728808,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001349668,0.000141295,0.0003612814,0.0001200901,0.0001941498,0.0000869328,0.0004216197,0.00007916034,0.0001913785],"category_scores_gemma":[0.0004468374,0.0001041505,0.0001158927,0.0008527538,0.0005499774,0.000314472,0.00005210528,0.0007510589,0.0000041038],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001762791,"about_ca_system_score_gemma":0.0004723415,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005085026,"about_ca_topic_score_gemma":0.002516095,"domain_scores_codex":[0.997627,0.0009165908,0.0004103245,0.0001867427,0.00058364,0.0002757238],"domain_scores_gemma":[0.9990239,0.0001709185,0.0003936498,0.0001374715,0.0001477098,0.0001263727],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005098563,0.001107639,0.2992358,0.00003417101,0.0002431036,0.002557138,0.5328017,0.00007187207,0.002503564,0.03224896,0.09212988,0.03655631],"study_design_scores_gemma":[0.0009835255,0.0001499208,0.06539773,0.0001458602,0.00004218508,0.0002876084,0.09934195,0.00005037771,0.0001091145,0.001537956,0.8317092,0.0002445477],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9535955,0.002497399,0.0000714469,0.02803287,0.0005365454,0.0001186322,0.00001541453,0.000007847171,0.01512434],"genre_scores_gemma":[0.993996,0.0008852831,0.0002805708,0.00353449,0.0003222867,0.000004371139,0.000002406255,0.000009233449,0.0009653766],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7395793,"threshold_uncertainty_score":0.4247133,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2097250849","doi":"10.1353/jaf.2002.0020","title":"\"I Think I Wrote a Folksong\": Popularity and Regional Vernacular Anthems","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Vernacular; Popularity; Lyrics; Dream; Assertiveness; Sociology; Aesthetics; Literature; History; Psychology; Political science; Art; Law; Social psychology","authors":[{"name":"Peter Narváez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03775175174388987,"gpt":0.2129054857934945,"spread":0.1751537340496047,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001446896,0.000136644,0.0003056808,0.00006937093,0.0003148532,0.0000825817,0.0001633659,0.00003112057,0.00315405],"category_scores_gemma":[0.00002740589,0.0000994279,0.0001696058,0.00004439714,0.0005684696,0.0002567539,0.00001999657,0.0003130032,0.00002320401],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004007654,"about_ca_system_score_gemma":0.0000155599,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001074793,"about_ca_topic_score_gemma":0.0001204341,"domain_scores_codex":[0.9990716,0.00005290359,0.0002816905,0.0001185589,0.000310849,0.0001643809],"domain_scores_gemma":[0.9991624,0.00002056608,0.0004242254,0.0001260635,0.0001312033,0.0001355379],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001435257,0.0003609396,0.0006452968,0.00004585505,0.0003595973,0.0004689433,0.2047147,0.00000524485,0.0003643226,0.06140138,0.695892,0.03559824],"study_design_scores_gemma":[0.0003622266,0.0003715701,0.0004789683,0.00004924358,0.00006857715,0.0002637482,0.009539487,0.00004633762,0.000007496506,0.001062422,0.9875885,0.0001614454],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9519593,0.004445839,0.00004132413,0.002973002,0.0006881664,0.0001035502,0.00001715487,0.00003373559,0.03973791],"genre_scores_gemma":[0.9891066,0.00017898,0.0003424464,0.001823594,0.001490543,8.80766e-7,0.000001538576,0.00001842013,0.00703698],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2916965,"threshold_uncertainty_score":0.9977572,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4254489493","doi":"10.2307/4129217","title":"Personal Experience Narratives and the Social Construction of Meaning in Confrontational Discourse","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Enculturation; Narrative; Meaning (existential); Context (archaeology); Sociology; Situational ethics; Construct (python library); Linguistics; Gender studies; Social psychology; Psychology; History; Anthropology","authors":[{"name":"Gary R. Butler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02313022017787158,"gpt":0.3172699036729025,"spread":0.2941396834950309,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000266327,0.00005373965,0.0001914097,0.00005172961,0.0002582692,0.00002052306,0.00008589256,0.00002183786,0.0001145406],"category_scores_gemma":[0.0001031483,0.00003821761,0.00007487899,0.0001324562,0.004089142,0.0001606079,0.000006584948,0.0001382875,3.189814e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008092673,"about_ca_system_score_gemma":0.00008523889,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004667456,"about_ca_topic_score_gemma":0.0003628472,"domain_scores_codex":[0.999109,0.000184049,0.0002242948,0.00005474883,0.0003174417,0.0001104338],"domain_scores_gemma":[0.9992999,0.00009869395,0.0004094811,0.0000216117,0.0001223002,0.00004803976],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006006578,0.00002028297,0.0050819,0.00000219716,0.00001800847,0.000003340231,0.8935648,0.00000164087,0.00005004454,0.09758307,0.0006988427,0.002915837],"study_design_scores_gemma":[0.0006702504,0.00006140632,0.005886322,0.00001760127,0.00001570404,0.00002582531,0.985615,0.00002935137,0.000009662638,0.001340927,0.006265556,0.00006236664],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9816136,0.0003448354,0.00005091489,0.002933979,0.0002026854,0.00004833012,0.000005714934,0.000002228388,0.01479769],"genre_scores_gemma":[0.9988526,0.0001039023,0.0004596974,0.0001100751,0.0003306745,0.000001088691,2.545843e-7,0.000002759756,0.0001390234],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09624214,"threshold_uncertainty_score":0.9986212,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4380303349","doi":"10.5406/15351882.136.540.03","title":"“Urgencies” in the Field: Three Perspectives","year":2023,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Folklore; Stewardship (theology); Sociology; Creativity; Indigenous; History; Media studies; Anthropology; Political science; Politics","authors":[{"name":"Thomas Grant Richardson","is_ca":false},{"name":"Jon Kay","is_ca":false},{"name":"Maida Owens","is_ca":false},{"name":"Tim Frandy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02423516516234439,"gpt":0.2780488251358327,"spread":0.2538136599734883,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005044461,0.0001235757,0.0002921608,0.0002672298,0.0002005976,0.000101437,0.0003553303,0.00002100122,0.0002214723],"category_scores_gemma":[0.0002651265,0.00006958782,0.0001784738,0.0002744794,0.0005589014,0.0001555558,0.00003972235,0.0003651348,0.00003200853],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002930451,"about_ca_system_score_gemma":0.00003418484,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001453023,"about_ca_topic_score_gemma":0.0008571362,"domain_scores_codex":[0.99901,0.00008201654,0.000304144,0.0001160055,0.0002494667,0.0002383946],"domain_scores_gemma":[0.9990156,0.0003905878,0.0002410739,0.0001561516,0.0001641725,0.00003242433],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000126168,0.00009965595,0.004416752,0.00001502294,0.0001510174,0.0003419975,0.5286964,0.000008956496,0.00002315979,0.1715245,0.284773,0.009823408],"study_design_scores_gemma":[0.0002191643,0.0007007098,0.0225813,0.00003244192,0.00003004026,0.00004178899,0.4335887,0.000007779274,0.00000451169,0.004545425,0.5381293,0.0001187966],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8708253,0.00329628,0.00001927222,0.04356485,0.001388253,0.0001496415,0.00001397086,0.00004866801,0.08069375],"genre_scores_gemma":[0.995666,0.000303828,0.00006303857,0.00198244,0.001416538,0.00000494043,0.000001043925,0.00001084975,0.0005513509],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2533563,"threshold_uncertainty_score":0.2837709,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2074143845","doi":"10.1353/jaf.2002.0017","title":"Leaves Gleaned from the Ten-Thousand-Dimensional Web in Heaven: Chinese On-Line Publications in Canada","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Digital Humanities and Scholarship","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Heaven; Line (geometry); History; Art; Genealogy; Archaeology; Mathematics","authors":[{"name":"Seana Kozar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03830508564244334,"gpt":0.2333535765722926,"spread":0.1950484909298492,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001750069,0.0001607021,0.0003304301,0.0001592468,0.0001475983,0.0002264838,0.00035234,0.00001486991,0.001817937],"category_scores_gemma":[0.0001349374,0.0000947525,0.00009996037,0.0001541966,0.0002310969,0.0003771605,0.00003431191,0.0004629876,0.000015349],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002341391,"about_ca_system_score_gemma":0.0002704884,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2299487,"about_ca_topic_score_gemma":0.9015961,"domain_scores_codex":[0.9986268,0.00007391907,0.0005244223,0.0001261605,0.0004114886,0.0002372273],"domain_scores_gemma":[0.9988661,0.0003988269,0.0003312114,0.000184597,0.0001240833,0.00009520256],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0008543179,0.002485219,0.3274502,0.00002723816,0.0004709517,0.0009574073,0.05733253,0.003668926,0.00005876557,0.0604327,0.4655088,0.08075292],"study_design_scores_gemma":[0.00320415,0.001492349,0.2515816,0.0004128837,0.00004996955,0.00009774033,0.05052665,0.002537381,0.00001473169,0.006118758,0.6831234,0.0008404165],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9617596,0.000434142,3.182579e-7,0.00977832,0.0002867188,0.00007377005,0.00009771476,0.000007169593,0.02756224],"genre_scores_gemma":[0.9943717,0.00004927981,0.00002994653,0.003030699,0.0006027726,0.000003530941,0.000008068856,0.00001705534,0.001886966],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6716474,"threshold_uncertainty_score":0.9990945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4243866149","doi":"10.2307/4129216","title":"Leaves Gleaned from the Ten-Thousand-Dimensional Web in Heaven: Chinese On-Line Publications in Canada","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Social Media and Politics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Heaven; Elite; Popular culture; Variety (cybernetics); Literature; History; Poetry; Media studies; Sociology; Art; Political science; Computer science; Law","authors":[{"name":"Seana Kozar","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02790774932586315,"gpt":0.2987939903760407,"spread":0.2708862410501775,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002585265,0.0001007113,0.0002788135,0.0001063759,0.0001602178,0.00003168526,0.0003367687,0.0000344724,0.0002792466],"category_scores_gemma":[0.001148282,0.00006617266,0.00007252199,0.0008305768,0.0003065637,0.0001030333,0.00001807505,0.000390881,0.000007934713],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005303213,"about_ca_system_score_gemma":0.001457781,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.7829564,"about_ca_topic_score_gemma":0.9286606,"domain_scores_codex":[0.9983635,0.0002746226,0.0003847446,0.00009710276,0.0005850526,0.0002949835],"domain_scores_gemma":[0.9980298,0.001252236,0.0003082027,0.0001190918,0.0001080892,0.0001825481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00004541053,0.0002141503,0.9237453,0.000001383996,0.00004017734,0.00007714325,0.01969102,0.0003146107,0.00004326486,0.0009475061,0.04189491,0.01298515],"study_design_scores_gemma":[0.001742936,0.0003730065,0.7525318,0.0001414356,0.00003715055,0.00001591604,0.09203147,0.0009897321,0.00003684011,0.003174651,0.1485146,0.0004104187],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9365071,0.0002703375,0.000001203267,0.0603984,0.0004468394,0.00007995004,0.00002522142,0.000005379281,0.002265546],"genre_scores_gemma":[0.9955567,0.0002208629,0.0001632461,0.002973947,0.0009276062,0.000003203256,0.000001852478,0.000008956455,0.0001436434],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1712134,"threshold_uncertainty_score":0.3057555,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312829621","doi":"10.2307/4137640","title":"Visiting the Six Worlds: Shamanistic Journeys in Canadian Mi’kmaq Cosmology","year":2006,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Perspectivism; Narrative; Parallel universe; Romance; Sociology; Anthropology; Literature; History; Epistemology; Philosophy; Art; Computer science","authors":[{"name":"Anne‐Christine Hornborg","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01646625794113806,"gpt":0.3341941365058284,"spread":0.3177278785646903,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001501619,0.0001439964,0.0004942156,0.0003166516,0.003067132,0.000009664094,0.0003197969,0.00008779951,0.0003542729],"category_scores_gemma":[0.000317598,0.00009964802,0.0001107598,0.0004278821,0.0002248545,0.00005363127,0.00007729462,0.001152348,0.00007212339],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001056649,"about_ca_system_score_gemma":0.001558442,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.6150084,"about_ca_topic_score_gemma":0.9544218,"domain_scores_codex":[0.9969476,0.0004828066,0.0008871743,0.0001260177,0.000168376,0.001388068],"domain_scores_gemma":[0.9976872,0.0007074742,0.0009644494,0.0001540092,0.0002934736,0.0001933888],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001145278,0.00009626153,0.9156061,0.00003615533,0.0001072649,0.0009729604,0.02707155,0.0002916001,0.00005025864,0.0033521,0.05009328,0.002207954],"study_design_scores_gemma":[0.001090659,0.0008338455,0.6343861,0.0001232609,0.00007722985,0.0002940047,0.09757391,0.00006770601,0.000003394091,0.002505728,0.2627823,0.0002619237],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9591032,0.0003952567,0.00003220943,0.01722558,0.0009374156,0.0002599789,0.000009628401,0.000007742508,0.02202896],"genre_scores_gemma":[0.9928342,0.00007281997,0.0002098919,0.005197777,0.001182994,0.0000124607,0.000002321279,0.00002343912,0.0004640668],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3394133,"threshold_uncertainty_score":0.9982308,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4235149473","doi":"10.5406/jamerfolk.132.523.0089","title":"Curatorial Conversations: Cultural Representation and the Smithsonian Folklife Festival","year":2019,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"History","authors":[{"name":"Jillian Gould","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01672955001644489,"gpt":0.264082139718569,"spread":0.2473525897021241,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003458941,0.0001471463,0.0004092022,0.00008687351,0.0002709858,0.0002381482,0.0001727567,0.0000251353,0.0001539257],"category_scores_gemma":[0.0002351004,0.00007918175,0.0001681682,0.0000822619,0.001503598,0.0004385258,0.00004307936,0.0002829728,0.00002167076],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002726022,"about_ca_system_score_gemma":0.00004362812,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001467648,"about_ca_topic_score_gemma":0.00004980823,"domain_scores_codex":[0.9988509,0.0001708702,0.0003946466,0.0001475317,0.0002670365,0.0001689864],"domain_scores_gemma":[0.9985352,0.0002798815,0.0005873169,0.000148074,0.0003883363,0.00006120892],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.002921675,0.0001083379,0.04098301,0.00005288027,0.001090223,0.00006185372,0.4019104,0.00001863254,0.00009582628,0.4385232,0.103856,0.01037789],"study_design_scores_gemma":[0.008568573,0.001583313,0.03378622,0.000146736,0.0004653373,0.0003684632,0.3218126,0.0001011934,0.00005836129,0.006702728,0.6259028,0.0005036696],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9640902,0.001528097,0.00001590332,0.01000829,0.004662143,0.0002730948,0.00001710376,0.00002439925,0.01938077],"genre_scores_gemma":[0.9946501,0.0001955305,0.0001783156,0.0008231897,0.002812198,0.000004416382,0.000001850759,0.00001229241,0.001322107],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5220467,"threshold_uncertainty_score":0.5540069,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403463770","doi":"10.5406/15351882.137.546.14","title":"Earth to Tables Legacies: Multimedia Food Conversations across Generations and Cultures","year":2024,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Earth (classical element); History; Multimedia; Astrobiology; Computer science; Biology; Mathematics","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01633904076656378,"gpt":0.2673612349259396,"spread":0.2510221941593758,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001160631,0.0001045154,0.0001774217,0.00001829537,0.0001985421,0.0002313329,0.0001153501,0.00003334453,0.0001546923],"category_scores_gemma":[0.00004820702,0.00003763265,0.0001045893,0.0004026367,0.0001160205,0.0002494879,0.00003799405,0.0001453505,0.00002227047],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001317293,"about_ca_system_score_gemma":0.00001736054,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001093701,"about_ca_topic_score_gemma":0.0007112995,"domain_scores_codex":[0.9992676,0.00002924853,0.0002161872,0.0001361805,0.0001798743,0.0001708628],"domain_scores_gemma":[0.9994957,0.00009599486,0.00008986461,0.00002879419,0.0001176573,0.000172006],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009712775,0.000221667,0.004325271,0.00002927755,0.0004625174,0.0001867115,0.02054227,0.0002220149,0.395956,0.001109855,0.2343227,0.3425246],"study_design_scores_gemma":[0.0001313671,0.001656325,0.03285008,0.0000570173,0.00005094781,0.0001935753,0.0113118,0.0001463301,0.002547263,0.0001988735,0.9506546,0.0002018549],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9872186,0.001307831,0.00004870858,0.01066362,0.0002347832,0.00008117539,0.000133054,0.00002582151,0.000286464],"genre_scores_gemma":[0.9956661,0.0001949694,0.001604826,0.0005120788,0.001013563,0.000003557167,0.00001940495,0.000001305121,0.0009841195],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7163318,"threshold_uncertainty_score":0.2230749,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2015337079","doi":"10.1353/jaf.2002.0014","title":"Introduction: Folklore in Canada","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Folkloristics; Folklore; History; Literature; Narrative; Anecdote; Metanarrative; Folklife; Sociology; Art","authors":[{"name":"Pauline Greenhill","is_ca":false},{"name":"Peter Narváez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01288803676193483,"gpt":0.2566055244149769,"spread":0.243717487653042,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003107662,0.00009488656,0.0003506879,0.00009265052,0.0002705985,0.00005853478,0.0002630696,0.00002802148,0.001456023],"category_scores_gemma":[0.0001842349,0.00007525268,0.0001596799,0.001081554,0.0003494675,0.0002687485,0.00001746366,0.000256835,0.00001384766],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009831194,"about_ca_system_score_gemma":0.0004728202,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8604426,"about_ca_topic_score_gemma":0.9655615,"domain_scores_codex":[0.9984548,0.0001179492,0.0004048614,0.0001181366,0.0006128271,0.0002914],"domain_scores_gemma":[0.9989968,0.00005159111,0.0004301323,0.00008297386,0.000255584,0.0001829068],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000694327,0.0002399433,0.1823083,0.00001008566,0.0003046932,0.0003843376,0.05473302,0.0006161957,0.0001809665,0.00460386,0.3765423,0.3800069],"study_design_scores_gemma":[0.0003283845,0.0001125699,0.03726069,0.00001677285,0.00005621452,0.00001744728,0.08979469,0.00006201776,0.00002260335,0.0003675127,0.8717235,0.0002375773],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9404387,0.0003595697,0.000008868675,0.05269578,0.0005475788,0.00004403374,0.000002801425,0.00000706733,0.005895546],"genre_scores_gemma":[0.9946569,0.0004094366,0.0001172111,0.0004073493,0.002448888,9.712284e-7,5.830834e-7,0.000005755603,0.001952903],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4951812,"threshold_uncertainty_score":0.9994568,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2789077219","doi":"10.5406/jamerfolk.131.519.0053","title":"Emergent Chinese Diasporic Identity and Culture: Chinese Grave Markers and Mortuary Rituals in Newfoundland","year":2018,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Identity (music); History; Anthropology; Genealogy; Ethnology; Ancient history; Art; Sociology; Aesthetics","authors":[{"name":"Mu Li","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01157392589476172,"gpt":0.3218233976486446,"spread":0.3102494717538829,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006973988,0.0001622393,0.0004220191,0.0001241122,0.0005174395,0.00004503523,0.0001660847,0.00004540836,0.0000524687],"category_scores_gemma":[0.0003833394,0.0001086818,0.00009177501,0.000656551,0.001316306,0.0005229066,0.00005989353,0.0002151734,0.000002833247],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001122756,"about_ca_system_score_gemma":0.00006910101,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001813884,"about_ca_topic_score_gemma":0.02555742,"domain_scores_codex":[0.9986891,0.0001685147,0.0003500469,0.0001675287,0.000394008,0.0002308183],"domain_scores_gemma":[0.999095,0.00002578226,0.0004045004,0.00008348576,0.0001845174,0.0002067038],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0001569877,0.00007791763,0.8325247,0.00001395898,0.0001100604,0.00006446694,0.1536478,7.394452e-7,0.00008761755,0.0003117973,0.005051162,0.007952875],"study_design_scores_gemma":[0.0005179533,0.0004297949,0.9357636,0.00003876102,0.00004579947,0.00003664816,0.04505718,0.000003567078,2.764636e-7,0.004006274,0.01391488,0.0001852453],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9873561,0.005933226,0.00002623247,0.001713049,0.0005447021,0.000101759,0.000003138915,0.000009390821,0.004312401],"genre_scores_gemma":[0.9946995,0.003601959,0.000263749,0.0001983149,0.0007843415,0.000002379217,6.033196e-7,0.000007856768,0.0004412584],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1085906,"threshold_uncertainty_score":0.9922236,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2997856758","doi":"10.5406/jamerfolk.133.527.0027","title":"“Josip Tomec, Collector”: Class and Folklore Collection in Nineteenth-Century Croatia","year":2019,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Folklore; Peasant; Style (visual arts); History; Class (philosophy); Literature; Visual arts; Sociology; Art; Archaeology; Computer science; Artificial intelligence","authors":[{"name":"Dorian Jurić","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006944123282726575,"gpt":0.255010779772752,"spread":0.2480666564900254,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005004787,0.0001418366,0.0004038145,0.0002519125,0.0002425375,0.000053501,0.0002239349,0.00008943765,0.0003025277],"category_scores_gemma":[0.0001575231,0.0001250744,0.0001209613,0.001069731,0.0003501302,0.0003346035,0.00002783518,0.0003740984,0.00001364937],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004161315,"about_ca_system_score_gemma":0.000356928,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005850214,"about_ca_topic_score_gemma":0.00118558,"domain_scores_codex":[0.9984468,0.0002359609,0.0003857373,0.0001788625,0.0004624803,0.0002901967],"domain_scores_gemma":[0.9989032,0.00008894381,0.000524696,0.0001094853,0.0001829896,0.0001906968],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001980331,0.0009586383,0.5572122,0.000122859,0.0003967012,0.000252121,0.2293509,0.0002351072,0.01374721,0.005082516,0.1598499,0.03081147],"study_design_scores_gemma":[0.00224647,0.001407516,0.1439504,0.0001729546,0.00007469379,0.000072448,0.0428271,0.00007201373,0.0001132118,0.0003958301,0.8082022,0.0004652097],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9824812,0.0011726,0.000006501186,0.001541262,0.0007413252,0.0002032974,0.000002741275,0.00001649354,0.01383459],"genre_scores_gemma":[0.9957974,0.0008865396,0.000224527,0.0003555424,0.0003071544,0.000003643352,0.000001255202,0.00001301919,0.002410917],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6483523,"threshold_uncertainty_score":0.5100384,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W95975330","doi":"10.5406/jamerfolk.127.504.0236","title":"International Country Music","year":2014,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Country; History; Choir; Popular music; Folio; Art history; Art; Literature; Genealogy; Visual arts","authors":[{"name":"Nathan D. Gibson","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01406582469658341,"gpt":0.2088106244541797,"spread":0.1947447997575963,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001460902,0.00007116587,0.0001613401,0.00006108778,0.0001117396,0.00005823847,0.000203035,0.00001244267,0.00799155],"category_scores_gemma":[0.00003831324,0.0000511246,0.00009357219,0.00002574946,0.0002757142,0.0001672606,0.00001207226,0.0001600578,0.00004620652],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003513445,"about_ca_system_score_gemma":0.00002450269,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000258032,"about_ca_topic_score_gemma":0.0001166488,"domain_scores_codex":[0.9993817,0.00002886538,0.0002128538,0.00005779355,0.0002310879,0.00008772692],"domain_scores_gemma":[0.9993059,0.00002332082,0.000362617,0.00007391976,0.0001743189,0.00005994794],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007344186,0.00009422504,0.0002130206,0.00000847345,0.0001188608,0.00002141068,0.03273271,0.00001430439,0.0002133425,0.1303291,0.7826039,0.05357722],"study_design_scores_gemma":[0.0001767037,0.0001651646,0.0001545439,0.00001739711,0.00001993519,0.00003061205,0.003940401,0.00002006882,0.000006575215,0.0003840811,0.9950166,0.00006796984],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1390079,0.0000969066,0.0002818363,0.0008967252,0.004328937,0.00003452074,0.00001259643,0.00002241458,0.8553182],"genre_scores_gemma":[0.9870127,0.000008276363,0.0001736124,0.002446189,0.004583606,6.371e-7,0.000003160822,0.000009439669,0.005762322],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8495559,"threshold_uncertainty_score":0.9929153,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4251729412","doi":"10.2307/4129223","title":"\"I Think I Wrote a Folksong\": Popularity and Regional Vernacular Anthems","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Media Studies and Communication","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Vernacular; Popularity; Lyrics; Dream; Assertiveness; Consciousness; Aesthetics; History; Sociology; Literature; Media studies; Psychology; Art; Social psychology","authors":[{"name":"Peter Narváez","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04447636740250271,"gpt":0.305463563807773,"spread":0.2609871964052703,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005167438,0.00007678919,0.0002324764,0.00005376196,0.0004090444,0.00004254511,0.0002898469,0.00003366728,0.000087431],"category_scores_gemma":[0.0002310745,0.00006300089,0.0001023116,0.0002200256,0.0005805503,0.0001625559,0.00005203734,0.0002285255,0.000005819402],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006626538,"about_ca_system_score_gemma":0.00003542719,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001170076,"about_ca_topic_score_gemma":0.0002490479,"domain_scores_codex":[0.9988626,0.0001735533,0.0002372235,0.00008350828,0.0004633329,0.0001797886],"domain_scores_gemma":[0.9990112,0.00009967047,0.0004395628,0.0001519771,0.0001457661,0.000151776],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001604279,0.0005804813,0.05906509,0.00002646045,0.0005732641,0.0001637153,0.1849114,0.000008247471,0.0003299625,0.03835122,0.09432508,0.6215047],"study_design_scores_gemma":[0.0007419069,0.0005738144,0.03133781,0.00009489489,0.0001120842,0.00008668345,0.06399672,0.0002176476,0.00001440393,0.004399138,0.8981356,0.000289292],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9416867,0.006732977,0.0001208659,0.04161676,0.0002372171,0.0001137804,0.000001930506,0.00001916727,0.009470522],"genre_scores_gemma":[0.9854587,0.01162241,0.001677007,0.0005964339,0.0003612132,0.000001042174,3.169321e-7,0.000006950919,0.0002758982],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8038105,"threshold_uncertainty_score":0.314608,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1972820009","doi":"10.5406/jamerfolk.126.500.0174","title":"In Search of America: Sidney Robertson Cowell in Ireland in 1955–1956","year":2013,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"History; Economic history; Art","authors":[{"name":"Deirdre Ní Chonghaile","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0148293898924546,"gpt":0.2265277553627582,"spread":0.2116983654703036,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002275854,0.0001316791,0.0005013857,0.0003654204,0.00003662932,0.0000303115,0.0002109727,0.0000358427,0.005183695],"category_scores_gemma":[0.00003378934,0.0001015893,0.0001016841,0.0002198335,0.0004520353,0.0003499762,0.00002492624,0.0004850875,0.00002965206],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001169202,"about_ca_system_score_gemma":0.0001035838,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009460868,"about_ca_topic_score_gemma":0.006526856,"domain_scores_codex":[0.9986227,0.0001273408,0.0006136954,0.0001209137,0.0002684069,0.000246904],"domain_scores_gemma":[0.9992127,0.00006319452,0.0003884077,0.0001172734,0.0001234922,0.00009494688],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006589618,0.001956331,0.06459714,0.0002222419,0.000126025,0.000716899,0.4997817,0.001151796,0.00280173,0.005814156,0.3582729,0.06390011],"study_design_scores_gemma":[0.002120964,0.001260837,0.03354868,0.0004560198,0.00002250405,0.00004248623,0.08282907,0.0003021018,0.0001263955,0.0006754668,0.8782147,0.000400746],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.969429,0.0003477539,0.000004852621,0.000975812,0.0002217544,0.0001305058,0.000005593822,0.000003405409,0.02888129],"genre_scores_gemma":[0.9965041,0.00006880664,0.0001174049,0.0007790613,0.0002315211,0.000004734628,0.000001766577,0.00001340613,0.002279237],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5199419,"threshold_uncertainty_score":0.9971352,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312848199","doi":"10.2307/4137666","title":"Stories from the Margins: Toward a More Inclusive British Columbia Historiography","year":2005,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Historiography; Ethnography; Narrative; Consciousness; Power (physics); History; Sociology; Anthropology; Aesthetics; Literature; Art; Epistemology; Archaeology; Philosophy","authors":[{"name":"Wendy Wickwire","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01077637927194162,"gpt":0.289982670393086,"spread":0.2792062911211444,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006294083,0.00008960249,0.000299629,0.00006200304,0.004068535,0.0002639507,0.0005257222,0.00006241858,0.0003009998],"category_scores_gemma":[0.0000324361,0.00008495419,0.0002113099,0.0005750511,0.001050631,0.000331682,0.000003940567,0.0003218114,0.000007984203],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007720585,"about_ca_system_score_gemma":0.007901941,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8621664,"about_ca_topic_score_gemma":0.979754,"domain_scores_codex":[0.9981498,0.0002637677,0.0004097965,0.0001396983,0.0006735126,0.000363457],"domain_scores_gemma":[0.9980634,0.0002178983,0.0007565857,0.0001513537,0.0005785929,0.0002321702],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002458083,0.00015825,0.02352875,0.000004443845,0.0001031085,0.00002390308,0.8977628,0.000003573465,0.000001207202,0.0007189754,0.06083351,0.01683691],"study_design_scores_gemma":[0.0001475888,0.000115573,0.03799469,0.00003660923,0.00004096718,0.00001410367,0.09012547,5.621021e-7,0.000001190076,0.0005608536,0.8708574,0.000105037],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9732459,0.003190156,0.0000363209,0.009339607,0.001550909,0.0002274479,0.00003489681,0.00002277833,0.01235205],"genre_scores_gemma":[0.9710082,0.01476293,0.00212003,0.001058726,0.007261871,0.000001883646,0.000005289658,0.00002125676,0.003759852],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8100238,"threshold_uncertainty_score":0.9977223,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4414993937","doi":"10.5406/15351882.138.550.08","title":"Balancing Creativity and Coping: How Comic Art Reveals Challenges for the Survivor-Folklorist","year":2025,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Comics; Ethnography; Creativity; Everyday life; Face (sociological concept); Documentation","authors":[{"name":"Nic Hartmann","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02899295319868066,"gpt":0.271547017922488,"spread":0.2425540647238073,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000802066,0.0002227869,0.0006596175,0.0001561017,0.0005729008,0.0002445413,0.0002607779,0.00003870091,0.00002094304],"category_scores_gemma":[0.0003344335,0.0001360205,0.0002082447,0.00007417313,0.001144878,0.0001908957,0.00007014701,0.0003078828,0.000001436998],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004106721,"about_ca_system_score_gemma":0.00005297062,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003620923,"about_ca_topic_score_gemma":0.0003648545,"domain_scores_codex":[0.9988521,0.0001292567,0.0003644723,0.0002055595,0.000166464,0.0002821808],"domain_scores_gemma":[0.9976612,0.001170059,0.0005291366,0.0002143657,0.0003649668,0.00006023408],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0009400739,0.0002225399,0.0112246,0.0006480564,0.002321406,0.00004504459,0.08552635,0.000008371216,0.0002641518,0.3195964,0.5255392,0.05366381],"study_design_scores_gemma":[0.0006923267,0.0006196317,0.0157888,0.0002616823,0.0002566185,0.00003315588,0.04065357,0.00002372649,0.00002182711,0.003172099,0.9382792,0.000197346],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3418902,0.1885201,0.003484866,0.3270949,0.01056619,0.001903631,0.0003086961,0.0001825841,0.1260488],"genre_scores_gemma":[0.9863639,0.004695762,0.0003176098,0.001470095,0.001322328,0.00002051181,0.000002694281,0.00002010152,0.005786952],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6444737,"threshold_uncertainty_score":0.5546756,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396883698","doi":"10.5406/15351882.137.544.09","title":"Michel Ray Oyatayo Ali Abu Maryam (Mickey) Weems (1957–2023)","year":2024,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Theology; Philosophy","authors":[{"name":"Cory W. Thorne Gutiérrez","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01151375695622406,"gpt":0.2953832839920663,"spread":0.2838695270358422,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009469248,0.0002200642,0.0005360905,0.0003273929,0.0003307094,0.0001942652,0.0005544538,0.00007661599,0.0008672529],"category_scores_gemma":[0.0002244217,0.0001885428,0.000379826,0.001313912,0.001897849,0.0004140603,0.00003807466,0.0005349527,0.0003260349],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004072724,"about_ca_system_score_gemma":0.0009795901,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001763909,"about_ca_topic_score_gemma":0.0002313785,"domain_scores_codex":[0.9975624,0.0002913434,0.0005731244,0.0002591698,0.0008208945,0.0004930537],"domain_scores_gemma":[0.9983963,0.0002574847,0.0005203628,0.0002212097,0.0001834193,0.0004211653],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001481906,0.0001114629,0.001485308,0.0000441325,0.0003339277,0.0007846082,0.1171564,0.0000156139,0.0007797498,0.00230605,0.6892892,0.1875454],"study_design_scores_gemma":[0.0001289938,0.0002757452,0.0004399469,0.0001010894,0.00006872907,0.00005926673,0.08500992,0.00001438408,0.00002628428,0.000251587,0.91339,0.0002340419],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06429922,0.01403375,0.004231839,0.02368677,0.01161843,0.0004257392,0.0001082523,0.0003571075,0.8812389],"genre_scores_gemma":[0.9611591,0.00125768,0.00295019,0.0008555888,0.00273743,0.00000399989,0.000004519332,0.00005114934,0.03098037],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8968598,"threshold_uncertainty_score":0.9495811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W193373552","doi":"10.5406/jamerfolk.127.505.0351","title":"The Other World or Ethnicity in Action: Canadian Ukrainianness at the End of the 20th Century","year":2014,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Scholarship; Ethnic group; Anthropology; Action (physics); Function (biology); Sociology; History; Political science; Law; Biology; Evolutionary biology","authors":[{"name":"Mariya Lesiv","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01942311856596364,"gpt":0.2763245560764432,"spread":0.2569014375104796,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001231266,0.00006251434,0.0001614809,0.0001941977,0.001144972,0.00009215211,0.0005821101,0.00003054797,0.0005470825],"category_scores_gemma":[0.0003293411,0.00003384499,0.0001347539,0.000774382,0.00239521,0.00009102623,0.00002542387,0.0003199094,0.00000762055],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00126696,"about_ca_system_score_gemma":0.001829025,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9293373,"about_ca_topic_score_gemma":0.9997817,"domain_scores_codex":[0.9985643,0.0004549565,0.0002556532,0.00007097831,0.0003932997,0.0002607829],"domain_scores_gemma":[0.9987495,0.0003000849,0.0004764351,0.0001982564,0.00009565438,0.0001800602],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004279854,0.0001007779,0.0324791,0.00002209591,0.0001986137,0.00004122844,0.1233218,0.000204936,0.00009407833,0.01559451,0.2268343,0.6006806],"study_design_scores_gemma":[0.00009569641,0.00002820139,0.04758237,0.00002187676,0.00001375516,0.000005333934,0.007993774,0.000002520609,0.000004290667,0.00007489738,0.9441302,0.00004705926],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7701061,0.001145871,0.000003945977,0.1167862,0.003006969,0.0002887234,0.00003420511,0.000006923099,0.1086211],"genre_scores_gemma":[0.9834344,0.0003612409,0.000006749369,0.001534571,0.0004878501,0.000001704164,1.011552e-7,0.00000837427,0.01416506],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7172959,"threshold_uncertainty_score":0.882525,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W289483035","doi":"","title":"Driving the Bow: Fiddle and Dance Studies from around the North Atlantic by Ian Russell and Mary Anne Alburger (review)","year":2013,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Dance; Performing arts; Folklore; Repertoire; Style (visual arts); History; White (mutation); Ballet; Musical; Visual arts; Literature; Art history; Classics; Art; Archaeology","authors":[{"name":"Chris Goertzen","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01583209622484483,"gpt":0.2362987769432452,"spread":0.2204666807184004,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002933726,0.0002371342,0.0005900867,0.00004260763,0.0006074855,0.0001929865,0.0002562386,0.00001882481,0.00009083062],"category_scores_gemma":[0.0001230078,0.0001075751,0.0001137477,0.00007157843,0.001974103,0.0003079842,0.0001124746,0.0003712916,0.000007752907],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001563775,"about_ca_system_score_gemma":0.00001531224,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003577168,"about_ca_topic_score_gemma":0.0006026511,"domain_scores_codex":[0.998736,0.0001532353,0.0004432424,0.0001938106,0.00021301,0.0002606824],"domain_scores_gemma":[0.9984936,0.0004385003,0.0005482386,0.000218544,0.0002232989,0.00007778779],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002761402,0.00004984615,0.05493882,0.0001187711,0.0008581873,0.00002788029,0.0480057,5.947161e-7,0.0000393173,0.0004916699,0.8867857,0.008655821],"study_design_scores_gemma":[0.0002983331,0.0003973222,0.09802549,0.0006684637,0.0004031868,0.0001033812,0.06771009,0.00001354462,0.000002753776,0.0009220584,0.8311636,0.0002917443],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7229161,0.2582274,0.000002370508,0.0172541,0.0004136627,0.0001711434,0.00001924759,0.000009535559,0.0009863508],"genre_scores_gemma":[0.9197597,0.07105921,0.0000809026,0.006669511,0.001209873,0.00001619363,0.000005562835,0.00002145336,0.001177604],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1968435,"threshold_uncertainty_score":0.7273663,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312770497","doi":"10.2307/4137819","title":"Penetrating Types: Conflating Modernist and Postmodernist Tourism on the Great Northern Peninsula of Newfoundland","year":2004,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Diverse Aspects of Tourism Research","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Tourism; Postmodernism; Peninsula; Representation (politics); Modernism (music); Hybridity; Conflation; Relation (database); History; Aesthetics; Art; Archaeology; Art history; Literature; Philosophy; Political science; Epistemology; Law; Politics","authors":[{"name":"Wayne Fife","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02665251171480621,"gpt":0.3061895349307248,"spread":0.2795370232159186,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008481535,0.0001192073,0.0002830523,0.0001042719,0.0004869709,0.0001590657,0.0004053835,0.00003946204,0.00005361966],"category_scores_gemma":[0.0006100026,0.00008243346,0.0001091647,0.0002022724,0.001016326,0.0001921204,0.00005943187,0.0003580032,0.000007302271],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001555885,"about_ca_system_score_gemma":0.0004320178,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01290189,"about_ca_topic_score_gemma":0.003098709,"domain_scores_codex":[0.9982115,0.0001619719,0.0003312073,0.0001344913,0.000882648,0.0002781758],"domain_scores_gemma":[0.9983149,0.0003607273,0.0006641565,0.0001496741,0.0003463441,0.0001642471],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.001934591,0.0009030147,0.6095418,0.0001183331,0.001375041,0.002815513,0.1550086,0.008509588,0.00654679,0.06684905,0.002069497,0.1443282],"study_design_scores_gemma":[0.01300339,0.01678268,0.3932084,0.002523329,0.0008506455,0.0006187762,0.4410848,0.00260808,0.002069016,0.1032103,0.02114511,0.002895423],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9567358,0.0001266071,0.00007955351,0.007244972,0.00007053484,0.0001280794,0.000004213084,0.000008458091,0.0356018],"genre_scores_gemma":[0.9983538,0.0001044202,0.0008067644,0.0001516107,0.0003469225,8.068019e-7,3.590472e-7,0.00001481267,0.0002205392],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2860763,"threshold_uncertainty_score":0.9936713,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1724319503","doi":"","title":"¡Viva Jerez! Enjeux Esthétiques et Politiques de la Patrimonialisation de la Culture by Hélène Giguère (review)","year":2013,"lang":"fr","type":"article","venue":"Journal of American Folklore","topic":"Cultural Identity and Heritage","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ethnography; Glossary; Anthropology; Humanities; Context (archaeology); Sociology; Art; Art history; History; Philosophy; Archaeology","authors":[{"name":"Francesca M. Muccini","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01700795396996237,"gpt":0.3095534828870382,"spread":0.2925455289170758,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001044084,0.0003459071,0.0006994604,0.00009599508,0.0003048497,0.0009023157,0.0003671543,0.0001910716,0.002373672],"category_scores_gemma":[0.000356068,0.0002775414,0.0004871867,0.0001089365,0.001404859,0.001355825,0.00005849277,0.0009849721,0.00006141595],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000347189,"about_ca_system_score_gemma":0.0002915011,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02641172,"about_ca_topic_score_gemma":0.0004387914,"domain_scores_codex":[0.9967824,0.001420782,0.0007470092,0.0001861064,0.0003873521,0.00047637],"domain_scores_gemma":[0.9974179,0.0002791909,0.001091685,0.0001717659,0.0006987284,0.0003407325],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002603036,0.000294704,0.0009585267,0.0006826738,0.0002116358,0.00009064219,0.03554213,0.000002970113,0.001812332,0.06582876,0.8861611,0.008388474],"study_design_scores_gemma":[0.0003523921,0.0006884365,0.004503756,0.002310714,0.0003246405,0.0004935135,0.01860611,0.00001002552,0.0003514435,0.008949718,0.9630377,0.0003715828],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"review","genre_scores_codex":[0.565837,0.3145232,0.0001445762,0.06358727,0.0006734866,0.000548707,0.0003084712,0.00009728932,0.05428007],"genre_scores_gemma":[0.4407626,0.5276644,0.00198404,0.007366431,0.002880413,0.00002188807,0.00004539327,0.00006959373,0.01920525],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.2131412,"threshold_uncertainty_score":0.9999677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312390129","doi":"10.5406/15351882.135.537.19","title":"Folklore Figures of French and Creole Louisiana","year":2022,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Caribbean and African Literature and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Folklore; Trickster; Creole language; History; Narrative; Context (archaeology); Folkloristics; Literature; French; Ethnography; Anthropology; Sociology; Linguistics; Art; Archaeology; Philosophy","authors":[{"name":"Dustin Reuther","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009567267518942163,"gpt":0.2078851399003127,"spread":0.1983178723813705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001660381,0.0001266465,0.0003692923,0.0001381783,0.0002168955,0.00006955633,0.0001957931,0.00001385198,0.001662063],"category_scores_gemma":[0.00002899824,0.00009387374,0.0001974898,0.0001153575,0.0003676163,0.0001300741,0.00006395076,0.0003317173,0.000001480422],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002472215,"about_ca_system_score_gemma":0.00007836739,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001033743,"about_ca_topic_score_gemma":0.00003686656,"domain_scores_codex":[0.9989626,0.0000592086,0.0003547353,0.0001080523,0.0003435368,0.0001719059],"domain_scores_gemma":[0.998997,0.00003992768,0.0005582625,0.0001156541,0.0001577376,0.000131434],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002379752,0.0003475367,0.002038419,0.00008388109,0.0004287741,0.0001871449,0.1169302,0.00003707411,0.001049327,0.07652219,0.7854456,0.01669188],"study_design_scores_gemma":[0.0004175357,0.001315696,0.0008033197,0.00003588129,0.000092154,0.0001067158,0.08043522,0.000007824152,0.00009106211,0.001165907,0.9153675,0.0001611262],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8716739,0.009827118,0.00001739537,0.003469973,0.0009746832,0.0001587035,0.0007451461,0.00002656074,0.1131065],"genre_scores_gemma":[0.9935745,0.00005905532,0.00009917603,0.0008592593,0.0005989451,0.000001834156,0.000007932861,0.00001316408,0.004786119],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.129922,"threshold_uncertainty_score":0.9992505,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4250339566","doi":"10.5406/jamerfolk.124.491.0095","title":"MedúllaSinaa","year":2011,"lang":"et","type":"article","venue":"Journal of American Folklore","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Folklore; Icon; Citation; Library science; Folklife; World Wide Web; Computer science; Information retrieval; Art; Literature","authors":[{"name":"Beverly Diamond","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06578954247342951,"gpt":0.3576354408981032,"spread":0.2918458984246737,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001400853,0.000270548,0.001088146,0.0002507307,0.001632062,0.000007645092,0.0004766245,0.0001910015,0.003189426],"category_scores_gemma":[0.0003645055,0.0002104912,0.0003498136,0.0004052005,0.0005179,0.0001276739,0.0001729024,0.001377587,0.0006719935],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004678362,"about_ca_system_score_gemma":0.001234258,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003263426,"about_ca_topic_score_gemma":0.001915509,"domain_scores_codex":[0.9961804,0.0005439256,0.001345125,0.0001912499,0.0003479103,0.001391348],"domain_scores_gemma":[0.9951807,0.0002883651,0.002855621,0.0003013734,0.0009971767,0.0003767615],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.001537562,0.00123624,0.1506896,0.0003001665,0.001551113,0.001208709,0.6258507,0.00000206663,0.0001377242,0.001209462,0.1801546,0.03612204],"study_design_scores_gemma":[0.001730859,0.01043559,0.1830647,0.0003584906,0.0005552931,0.0003401778,0.5819465,0.000006158643,0.0001143916,0.000789568,0.2201669,0.0004913923],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8718274,0.002080003,0.0001964742,0.006007613,0.007273244,0.0005153292,0.00003504082,0.00002398777,0.112041],"genre_scores_gemma":[0.9872115,0.003101425,0.002738669,0.003051113,0.00185629,0.000005543835,9.901204e-7,0.0000570775,0.001977392],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1153841,"threshold_uncertainty_score":0.9996677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408422667","doi":"10.5406/15351882.138.547.19","title":"Vernacular Religion: Collected Essays of Leonard Norman Primiano","year":2025,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Vernacular; History; Anthropology; Classics; Art; Sociology; Literature","authors":[{"name":"Bonnie B. O’Connor","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007951224710246209,"gpt":0.3236500878520466,"spread":0.3156988631418004,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003751788,0.00008540943,0.0003319451,0.0001677082,0.0002575264,0.00003702469,0.0003182785,0.00005907026,0.00006824822],"category_scores_gemma":[0.0003141372,0.00007638823,0.000341214,0.001065469,0.0004688274,0.0001446187,0.00002543696,0.0002591985,0.000007471026],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002151803,"about_ca_system_score_gemma":0.0007135474,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0014538,"about_ca_topic_score_gemma":0.0002172248,"domain_scores_codex":[0.9986323,0.0001580814,0.0004786935,0.00008641183,0.0004650509,0.0001794773],"domain_scores_gemma":[0.9983647,0.0001476206,0.0006722582,0.0001287545,0.0005754341,0.000111255],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003221358,0.0004454325,0.02769127,0.00004327263,0.0008224582,0.00006503454,0.03068031,0.0001556066,0.00363746,0.05311975,0.8719489,0.01106834],"study_design_scores_gemma":[0.0007340146,0.000416056,0.0125368,0.0002239455,0.0001520818,0.0000163651,0.03475094,0.00003436217,0.0009775121,0.002429974,0.9475506,0.000177356],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7254858,0.0006415791,0.001237427,0.02038165,0.001338517,0.000191927,0.000006074193,0.00003807296,0.250679],"genre_scores_gemma":[0.9926934,0.002019985,0.0008820022,0.001423932,0.000163672,0.000001826212,7.075971e-7,0.000006960356,0.002807527],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2672076,"threshold_uncertainty_score":0.3115022,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2008127942","doi":"10.1353/jaf.2006.0036","title":"The Legacy of \"Aunt Martha's Sheep\": Political and Social Satire in the Newfoundland Recordings of Ellis and Wince Coles","year":2006,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Ballad; Aunt; Politics; Popularity; Population; History; Art history; Sociology; Art; Demography; Literature; Political science; Law; Poetry","authors":[{"name":"Cory W. Thorne","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007564222406820502,"gpt":0.2452683626355389,"spread":0.2377041402287184,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006487593,0.00004976641,0.000202114,0.0001261411,0.0004078592,0.0001531267,0.0001646934,0.00002856916,0.00001074386],"category_scores_gemma":[0.00009283667,0.00003731142,0.00006323315,0.0002073678,0.002799723,0.0001376076,0.00001499154,0.0001444131,2.007769e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000166823,"about_ca_system_score_gemma":0.000333782,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.4133061,"about_ca_topic_score_gemma":0.6842394,"domain_scores_codex":[0.9990652,0.0001561011,0.0002828305,0.0000582247,0.0002622321,0.0001754594],"domain_scores_gemma":[0.9991925,0.0002702331,0.000355605,0.00004894539,0.00007822467,0.00005450277],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","study_design_scores_codex":[0.0003121103,0.0001773175,0.3113444,0.00007007027,0.00008516387,0.00006266224,0.04946676,0.000003720882,0.0002718868,0.489924,0.02864488,0.119637],"study_design_scores_gemma":[0.0003838268,0.0002305091,0.5094507,0.00004455889,0.00005031227,0.00002447308,0.06575336,0.000003442692,0.000003985155,0.005278521,0.418678,0.00009830181],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9787459,0.0005866117,0.000004065641,0.01132052,0.00007053628,0.0000576903,0.000006967593,0.000001209692,0.009206473],"genre_scores_gemma":[0.9990762,0.0002600667,0.00004957139,0.000150859,0.0002534915,5.437095e-7,2.135964e-7,0.000003490811,0.0002055854],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4846455,"threshold_uncertainty_score":0.9999141,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4248826550","doi":"10.2307/542096","title":"Une ’Tite Poule Grasse ou la Fille Aînée [A Little Fat Chicken or the Eldest Daughter]: A Comparative Analysis of Cajun and Creole Mardi Gras Songs","year":2001,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Daughter; Begging; Creole language; Art; History; Genealogy; Linguistics; Law; Political science; Philosophy","authors":[{"name":"Rocky L. Sexton","is_ca":false},{"name":"Harry Oster","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0205411300145123,"gpt":0.3023393977899579,"spread":0.2817982677754456,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005389091,0.0001066275,0.0005287676,0.0005574831,0.0005214051,0.000214919,0.0003123017,0.00004621202,0.0003274241],"category_scores_gemma":[0.0001236704,0.00007566613,0.0002696442,0.001973809,0.001907609,0.0002828222,0.00003329046,0.0002365397,0.000005317002],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002015914,"about_ca_system_score_gemma":0.0003585847,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.2165044,"about_ca_topic_score_gemma":0.536275,"domain_scores_codex":[0.9985704,0.0002789042,0.0003535235,0.0001320098,0.0004360128,0.0002291051],"domain_scores_gemma":[0.9985055,0.0002768137,0.0006330968,0.0001589439,0.0002021727,0.000223526],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001475735,0.001059895,0.1903932,0.00006772025,0.00830825,0.0008728701,0.3906324,0.000704103,0.0007191792,0.009910443,0.3063999,0.08945633],"study_design_scores_gemma":[0.0003649799,0.0002647784,0.09504022,0.00003838885,0.0008936772,0.00002737525,0.0622006,0.00006652566,0.000008484953,0.0003080936,0.8406112,0.0001757288],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9720808,0.0005320294,0.0001049006,0.009432132,0.0001393,0.0001084407,0.00005229901,0.000009425278,0.01754072],"genre_scores_gemma":[0.9938893,0.001379109,0.0001758751,0.0001900077,0.0002060552,0.000002223938,0.000003021892,0.000007319438,0.004147138],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5342113,"threshold_uncertainty_score":0.788713,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4408422746","doi":"10.5406/15351882.138.547.01","title":"Cursed Russians and Armed Saints: “Angry Folklore” and the Ethics of Precarity in Response to the 2022 Russian Invasion of Ukraine","year":2025,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Folklore; Precarity; Art; History; Ethnology; Literature; Sociology; Gender studies","authors":[{"name":"Robert Howard","is_ca":false},{"name":"Mariya Lesiv","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01157548523465251,"gpt":0.3202507543315199,"spread":0.3086752690968674,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007301338,0.0001045978,0.0005039677,0.000315894,0.000188795,0.00003838288,0.000345514,0.00009498011,0.00001375719],"category_scores_gemma":[0.004882567,0.00005624065,0.0001400512,0.001393031,0.001520683,0.0001057592,0.00008142401,0.0006889529,1.391127e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000631427,"about_ca_system_score_gemma":0.0006693042,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002197827,"about_ca_topic_score_gemma":0.003258389,"domain_scores_codex":[0.9966986,0.00190578,0.0005357726,0.0001316405,0.0005415313,0.0001866654],"domain_scores_gemma":[0.9965593,0.002356895,0.0005762266,0.0002056849,0.0001869258,0.0001150152],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.01028251,0.0003114435,0.03525528,0.0001346728,0.0006668477,0.00004993787,0.8430325,0.00003920661,0.005470784,0.0490623,0.003141762,0.05255279],"study_design_scores_gemma":[0.008224836,0.001876059,0.3912579,0.002159905,0.001323575,0.00003237013,0.3874056,0.0001585825,0.001689917,0.01918922,0.1861483,0.0005338421],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8393415,0.001803545,0.0001788266,0.1562474,0.0001764861,0.0002772398,0.00001015139,0.000003481756,0.001961379],"genre_scores_gemma":[0.9959375,0.001599917,0.0003764125,0.001752916,0.00008301533,0.000004749284,5.49187e-7,0.000004984693,0.0002399649],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4556269,"threshold_uncertainty_score":0.5845242,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403463850","doi":"10.5406/15351882.137.546.08","title":"Joy Fraser (1977–2023)","year":2024,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Art; History","authors":[{"name":"Holly Everett","is_ca":true},{"name":"Meghan Forsyth","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01795014092673773,"gpt":0.2603707690161051,"spread":0.2424206280893673,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003186426,0.0002068345,0.0004527883,0.0003121841,0.0001961172,0.000347041,0.0002596249,0.0000344686,0.001256578],"category_scores_gemma":[0.00007513379,0.0001391628,0.000332712,0.0001566711,0.0008339565,0.000341277,0.00004903214,0.0005051488,0.0001652207],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004235413,"about_ca_system_score_gemma":0.00007438944,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006268114,"about_ca_topic_score_gemma":0.0001395823,"domain_scores_codex":[0.9986944,0.00006914265,0.0004678743,0.000190366,0.0002919169,0.0002863675],"domain_scores_gemma":[0.9991052,0.0001438453,0.0002367764,0.0001640484,0.0002417937,0.0001083139],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001300468,0.00009606125,0.0004038452,0.00009908947,0.0007215686,0.0009932282,0.05305758,0.000005579213,0.00009607121,0.09319109,0.8158302,0.0353757],"study_design_scores_gemma":[0.0001776905,0.0006108577,0.0004526038,0.0001420141,0.0001195391,0.00009668221,0.01797343,0.00001261987,0.00002375874,0.0021816,0.9780319,0.0001772579],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3984155,0.05174429,0.0002380434,0.02680896,0.01878457,0.0002711356,0.0001974741,0.0002935396,0.5032464],"genre_scores_gemma":[0.9820466,0.0003939684,0.0004113374,0.00151652,0.005376989,0.00000361784,0.000004208465,0.0000370733,0.01020971],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.583631,"threshold_uncertainty_score":0.9996564,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2075214145","doi":"10.1353/jaf.0.0001","title":"Kelsie B. Harder (1922–2007)","year":2008,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Library Science and Information Literacy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Spanish Civil War; Drama; State (computer science); World War II; History; Library science; Political science; Law; Art; Visual arts","authors":[{"name":"Ronald L. Baker","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02221990504307839,"gpt":0.2941252567636668,"spread":0.2719053517205884,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004201883,0.00006916803,0.0001821427,0.0001514191,0.0003906645,0.00006858118,0.0003907779,0.00002449918,0.0008582241],"category_scores_gemma":[0.0001855074,0.00005364991,0.0001293751,0.0005813053,0.0007510515,0.006020422,0.00002019987,0.0001555735,0.0001389875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004591819,"about_ca_system_score_gemma":0.0004785926,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001299255,"about_ca_topic_score_gemma":0.000001931639,"domain_scores_codex":[0.9986202,0.00007586589,0.0003758721,0.00006278311,0.0006259127,0.000239367],"domain_scores_gemma":[0.9988551,0.0000665208,0.0005328651,0.00009602513,0.0002188384,0.0002306243],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007294652,0.0001254447,0.08407408,0.000005538752,0.00005496084,0.0001392264,0.0839373,0.00006584273,0.00004544305,0.01002523,0.7800547,0.04139924],"study_design_scores_gemma":[0.0001467032,0.0001531511,0.02644138,0.0000102686,0.000004202087,0.0000591091,0.008489065,0.0000117202,0.00002518479,0.0002443809,0.9643324,0.00008241567],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.79891,0.0002085383,0.0004087816,0.01636312,0.002409092,0.00009723403,0.000003887032,0.00004162397,0.1815578],"genre_scores_gemma":[0.9790162,0.0006040563,0.00354471,0.00887821,0.002115037,7.966336e-7,0.000001025574,0.000007100247,0.005832906],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1842777,"threshold_uncertainty_score":0.9396952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W840149091","doi":"","title":"Phantom Past, Indigenous Presence: Native Ghosts in North American Culture & History ed. by Colleen E. Boyd, Coll Thrush (review)","year":2014,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Indigenous; History; Native american; Trope (literature); Anthropology; Frontier; Ethnology; Sociology; Art history; Art; Archaeology; Literature","authors":[{"name":"Yvonne J. Milspaw","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01427278103360329,"gpt":0.3281008669546278,"spread":0.3138280859210245,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001317992,0.0003742777,0.001648813,0.0003134072,0.001081971,0.000005468149,0.0006262478,0.0001081772,0.0002211989],"category_scores_gemma":[0.0005054608,0.0002899322,0.0002307573,0.001147622,0.0006044821,0.0001527325,0.0001602224,0.001552742,0.00007820233],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00242436,"about_ca_system_score_gemma":0.001302111,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00458366,"about_ca_topic_score_gemma":0.01942845,"domain_scores_codex":[0.995088,0.001184788,0.001377396,0.0003514177,0.0005857638,0.001412611],"domain_scores_gemma":[0.9947452,0.0005238308,0.003197261,0.00032043,0.0008721153,0.0003411832],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002114262,0.0003332152,0.1817993,0.0001922805,0.0001826555,0.00005651388,0.05226117,0.000007749041,0.00002076723,0.000007316261,0.753395,0.01153264],"study_design_scores_gemma":[0.001362481,0.00436946,0.07277548,0.0004845255,0.0001293524,0.00003484245,0.04668482,0.0000121519,0.000004614435,0.000008706176,0.8737078,0.0004257891],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9396865,0.04323145,0.00008364166,0.002921991,0.001719656,0.002179676,0.0001167464,0.00004558547,0.01001469],"genre_scores_gemma":[0.8284438,0.1491521,0.0007330811,0.01657442,0.001622602,0.0002343477,0.00003661604,0.0001088364,0.003094215],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1203128,"threshold_uncertainty_score":0.9999553,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2397994419","doi":"","title":"Muzzled Oxen: Reaping Cotton and Sowing Hope in 1920s Arkansas by Genevieve Grant Sadler (review)","year":2016,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Cuban History and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Folklife; Nothing; History; Memoir; Adventure; Art history; Art; Archaeology; Folklore; Philosophy","authors":[{"name":"Brooks Blevins","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01455546587203285,"gpt":0.2835973614089289,"spread":0.2690418955368961,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00160487,0.0001320143,0.0005016041,0.00006890452,0.0002181334,0.00002007734,0.0002322419,0.00005205248,0.0001291351],"category_scores_gemma":[0.0003265581,0.00009242573,0.000192705,0.0003452755,0.000600441,0.000324371,0.00002869672,0.0002160379,0.00000673784],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002830619,"about_ca_system_score_gemma":0.0001950962,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005070982,"about_ca_topic_score_gemma":0.0003309619,"domain_scores_codex":[0.998256,0.0003392606,0.0004980784,0.0001683051,0.000428484,0.0003098208],"domain_scores_gemma":[0.9987934,0.000198183,0.0005623519,0.0001177478,0.0001195848,0.0002087889],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002125391,0.0002844102,0.04498759,0.000221185,0.0002414245,0.0002080163,0.06453138,0.000002514972,0.01768181,0.0008211533,0.3150537,0.5557542],"study_design_scores_gemma":[0.000974658,0.0002616551,0.008346353,0.002156382,0.00008923541,0.0000324623,0.009403278,0.000002595935,0.0001153666,0.0002277648,0.9780316,0.0003586674],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.923451,0.05761427,0.0002607577,0.01301928,0.0004862738,0.000280945,0.000009693105,0.00002346761,0.004854316],"genre_scores_gemma":[0.8706572,0.124905,0.000618521,0.002541118,0.0003482256,0.000004510485,6.533843e-7,0.00002056446,0.0009041408],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6629779,"threshold_uncertainty_score":0.3769012,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}