{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":28,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":28,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"578debdcb731","filters":{"venue":"Journal of Biblical Literature"}},"results":[{"id":"W2280276283","doi":"10.2307/3268489","title":"The Thessalonian Christian Community as a Professional Voluntary Association","year":2000,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Icon; Citation; Download; Publishing; Library science; Table of contents; World Wide Web; Computer science; Art; Literature","authors":[{"name":"Richard S. Ascough","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01028734087976036,"gpt":0.2485105272474834,"spread":0.238223186367723,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008250775,0.0001149775,0.0001839644,0.0002011389,0.001218558,0.0007889342,0.0003076775,0.0001014315,0.002517296],"category_scores_gemma":[0.0002102842,0.00005803532,0.0001917235,0.0003716885,0.0001062245,0.0004357987,0.00003273226,0.001301685,0.00006296766],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000730889,"about_ca_system_score_gemma":0.00003508594,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007895767,"about_ca_topic_score_gemma":0.0002314983,"domain_scores_codex":[0.9985148,0.0003530947,0.0004157484,0.00006249138,0.0004530092,0.0002008138],"domain_scores_gemma":[0.9984806,0.0004880491,0.0002743021,0.0001243452,0.0005390726,0.00009362381],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004149316,0.0003031282,0.001384097,0.00002225172,0.0001997805,0.000009984283,0.03390702,9.721343e-7,0.00001732347,0.04068834,0.8914275,0.03162467],"study_design_scores_gemma":[0.0002562759,0.0003131194,0.007468242,0.000158784,0.0000242155,0.00001889594,0.001315806,0.00003091333,0.000007108619,0.006554649,0.9837739,0.00007804836],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8275634,0.009801784,0.000003266198,0.06430047,0.00193297,0.0001875066,0.00007925952,0.00003768897,0.09609364],"genre_scores_gemma":[0.970852,0.0006600607,0.00001739288,0.007705478,0.001863191,0.000004576169,0.00001359139,0.00001138309,0.01887229],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1432886,"threshold_uncertainty_score":0.9983945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3152067218","doi":"10.15699/jbl.1383.2019.156547","title":"Climbing the Ethnic Ladder: Ethnic Hierarchies and Judean Responses","year":2019,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Ethnic group; Ethnography; Josephus; Hegemony; Sociology; Gender studies; Relation (database); Anthropology; History; Political science; Judaism; Archaeology; Law; Politics","authors":[{"name":"Harland","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03632503468032731,"gpt":0.286180470820419,"spread":0.2498554361400916,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000561965,0.0001342862,0.0002493517,0.0005882254,0.0002127976,0.0005786908,0.000207762,0.00008255135,0.0005830892],"category_scores_gemma":[0.0001620138,0.00006786258,0.0001690543,0.0005445612,0.0002082152,0.0004676702,0.00008265542,0.0007953092,0.00002062404],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001271784,"about_ca_system_score_gemma":0.00001782673,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000053433,"about_ca_topic_score_gemma":0.00003621682,"domain_scores_codex":[0.9988236,0.0001715892,0.0003854902,0.0001240841,0.0002967014,0.0001984714],"domain_scores_gemma":[0.9987146,0.0005664986,0.0002098555,0.0001344788,0.0002903826,0.00008424012],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001747837,0.0002361322,0.002212296,0.0002527767,0.0005039304,0.00004366213,0.1503713,0.000004818866,0.002091329,0.4358736,0.3198281,0.0868342],"study_design_scores_gemma":[0.0004526761,0.0007104746,0.01259565,0.0003206489,0.00004049248,0.00007628553,0.002485052,0.00005901231,0.00004585337,0.005306183,0.9777651,0.0001425916],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8642052,0.08585481,0.00001473496,0.02079442,0.001369747,0.0001983624,0.00003678322,0.00002810144,0.02749786],"genre_scores_gemma":[0.9809262,0.003951939,0.00005809074,0.007818059,0.00125947,0.000002531509,0.000002992605,0.00001569012,0.005965027],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6579369,"threshold_uncertainty_score":0.6384417,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W127883742","doi":"10.2307/25610183","title":"The Babylonian Background of the Motif of the Fiery Furnace in Daniel 3","year":2009,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Icon; Citation; Download; Publishing; Motif (music); Art; Computer science; World Wide Web; Information retrieval; History; Literature; Programming language","authors":[{"name":"Beaulieu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01530398953167331,"gpt":0.2380204196158713,"spread":0.222716430084198,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003419113,0.0001009381,0.0002148595,0.0002005924,0.0002107928,0.0002329019,0.0005123693,0.00007247499,0.00008206347],"category_scores_gemma":[0.0001123736,0.00003712485,0.0003002619,0.0008304206,0.0001985774,0.0002318527,0.00006162774,0.0006068068,6.557006e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002174859,"about_ca_system_score_gemma":0.0000279138,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000115793,"about_ca_topic_score_gemma":0.0001491984,"domain_scores_codex":[0.9987275,0.0001255665,0.0005589609,0.00007027531,0.0003690921,0.0001486235],"domain_scores_gemma":[0.9987676,0.0001948771,0.0004349021,0.0002019021,0.0003653415,0.00003540981],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004650841,0.0006801453,0.00305753,0.0001169234,0.0001954179,0.000007509557,0.03649487,0.00004485602,0.001581196,0.5381863,0.4030968,0.01607343],"study_design_scores_gemma":[0.000469298,0.000371027,0.08548755,0.0006863648,0.00003378433,0.00002296494,0.001747336,0.000104987,0.000345036,0.01057569,0.9000639,0.00009210329],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8732361,0.0202442,0.00001359578,0.06325127,0.001838461,0.0002633843,0.00005104427,0.000005998714,0.0410959],"genre_scores_gemma":[0.9958102,0.0003606057,0.00001447467,0.00196124,0.0003975181,6.209624e-7,3.420075e-7,0.000004680759,0.001450278],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5276105,"threshold_uncertainty_score":0.2636307,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2059913189","doi":"10.1353/jbl.2013.0044","title":"The Nexus between Textual Criticism and Linguistics: A Case Study from Leviticus","year":2013,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philology; Textual criticism; Hebrew; Philosophy; Criticism; Literature; Hebrew Bible; Historical criticism; Linguistics; Literary criticism; Biblical criticism; Biblical studies; History; Sociology; Literary science; Art; Theology","authors":[{"name":"Robert D. Holmstedt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02639806459248859,"gpt":0.3293868294680254,"spread":0.3029887648755368,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0006464039,0.0001200232,0.0002942305,0.0001741076,0.001006946,0.0006909312,0.0002126208,0.0001138549,0.0000516061],"category_scores_gemma":[0.01024295,0.00006685917,0.00008510636,0.0007183062,0.0003039812,0.00006842893,0.00005945474,0.0005656725,0.000009600891],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004777872,"about_ca_system_score_gemma":0.00006797114,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001765116,"about_ca_topic_score_gemma":0.0002723248,"domain_scores_codex":[0.9983789,0.0002889036,0.0004463728,0.0001345872,0.0004855073,0.0002657548],"domain_scores_gemma":[0.995696,0.002602253,0.0001558745,0.00011077,0.001112776,0.0003223362],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001318362,0.001291916,0.08541752,0.00005676008,0.001038846,0.01933002,0.4315523,7.086092e-7,0.0000342301,0.07281385,0.297835,0.09049704],"study_design_scores_gemma":[0.0004928899,0.000419026,0.00826122,0.00007621259,0.0001362894,0.0001135269,0.03717151,0.000005254846,0.000001109237,0.01598444,0.9371786,0.0001598804],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.923931,0.02669881,0.00007940602,0.008470978,0.003362762,0.0005929138,0.00008073945,0.00004627807,0.03673713],"genre_scores_gemma":[0.9902288,0.0001330438,0.0002244913,0.0002458049,0.008297996,0.000004270785,5.2451e-7,0.000006891785,0.0008581512],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6393436,"threshold_uncertainty_score":0.9980942,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362465956","doi":"10.15699/jbl.1421.2023.8","title":"The Little Messiah: Jesus as τῇ ἡλικίᾳ μικρός in Luke 19:3","year":2023,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Crandall University","funders":"","keywords":"Messiah; Parallels; New Testament; Historical Jesus; Philosophy; Context (archaeology); Early Christianity; Christology; Literature; Theology; Socratic method; Art; History; Epistemology","authors":[{"name":"Isaac T. Soon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01976133332334259,"gpt":0.2761442095365683,"spread":0.2563828762132258,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0005974981,0.0001467613,0.0002545373,0.0009702481,0.0003605209,0.001091819,0.0003266133,0.0001075466,0.0004821741],"category_scores_gemma":[0.0004229828,0.00007725621,0.0002192443,0.00167928,0.0001497918,0.0004213389,0.00008554679,0.0007431614,0.0001216643],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000404058,"about_ca_system_score_gemma":0.00003934613,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002614496,"about_ca_topic_score_gemma":0.0001243078,"domain_scores_codex":[0.9984743,0.0001002178,0.0005508414,0.0001336692,0.0004298014,0.0003111816],"domain_scores_gemma":[0.9987514,0.0004091781,0.0002114053,0.0001425857,0.0003472304,0.0001381803],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002046142,0.00007721314,0.0004124252,0.00003469571,0.00007432803,0.0001057274,0.01384778,0.000005437214,0.00005780001,0.1972625,0.7799004,0.008017055],"study_design_scores_gemma":[0.0003692842,0.0002449274,0.003178511,0.0002109916,0.00001166328,0.0000282722,0.001315205,0.0001206462,0.00001798791,0.01353136,0.9808677,0.0001034002],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.3994657,0.06185855,0.00003245141,0.161622,0.006901382,0.0005879304,0.0001517493,0.0002089221,0.3691714],"genre_scores_gemma":[0.9658311,0.004453092,0.00003295106,0.007957989,0.003785941,0.00001476965,0.00001939389,0.00003220831,0.01787253],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5663654,"threshold_uncertainty_score":0.9999452,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1990104445","doi":"10.1353/jbl.2014.0008","title":"Serpents, Scribes, and Pharisees","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"History; Ancient history; Art; Philosophy","authors":[{"name":"Michael P. Knowles","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00882252703489037,"gpt":0.1905481761338252,"spread":0.1817256490989349,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002610743,0.00008736578,0.0001675722,0.0004579962,0.0001180421,0.0003310978,0.0001220999,0.00004863648,0.0006320199],"category_scores_gemma":[0.00008922076,0.00005957613,0.00007830486,0.0001248737,0.0001343003,0.0004271249,0.00002494009,0.0003277824,0.00004663036],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001369192,"about_ca_system_score_gemma":0.00001595323,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":9.315921e-7,"about_ca_topic_score_gemma":0.000003603396,"domain_scores_codex":[0.9992917,0.00004996434,0.0002240076,0.00008365267,0.0002302209,0.0001204674],"domain_scores_gemma":[0.9993541,0.00005222856,0.0001412532,0.00008307543,0.0002363993,0.000132926],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001402979,0.0001992305,0.001136476,0.00008406473,0.00006236045,0.00004185936,0.02177516,0.000001067304,0.0006116176,0.22476,0.7403072,0.01088078],"study_design_scores_gemma":[0.0002961069,0.0001441744,0.000869835,0.0001315804,0.00001593335,0.00006478688,0.0001052871,0.00002791177,0.00001701754,0.001143983,0.997111,0.0000724146],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7339239,0.05236648,0.0003853041,0.008008233,0.006216209,0.0002355467,0.0001031774,0.0001019747,0.1986591],"genre_scores_gemma":[0.9835014,0.0001202052,0.000305778,0.002164164,0.003824777,5.477335e-7,0.000004642129,0.00001437114,0.01006407],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2568038,"threshold_uncertainty_score":0.6920176,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3139656781","doi":"10.15699/jbl.1382.2019.523931","title":"Where Indeed Was the Gospel of Thomas Written? Thomas in Alexandria","year":2019,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Gospel; Exegesis; Literature; Philosophy; Art; History; Classics","authors":[{"name":"Brown","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01292081184643936,"gpt":0.2368024046501934,"spread":0.2238815928037541,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003517665,0.0001490475,0.0003896778,0.0006361852,0.00007380822,0.000334201,0.0003217486,0.0001211031,0.001030808],"category_scores_gemma":[0.00007188587,0.00007572208,0.0002482392,0.0007802513,0.0001299348,0.000475423,0.00006531507,0.0007079711,0.0000178359],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002342802,"about_ca_system_score_gemma":0.00002565333,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001802017,"about_ca_topic_score_gemma":0.0001396164,"domain_scores_codex":[0.9985347,0.0001052633,0.000641328,0.0001233943,0.0003947593,0.0002005217],"domain_scores_gemma":[0.998762,0.0001803387,0.0003626785,0.000168258,0.0004616763,0.00006510387],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000940456,0.0005784861,0.02170135,0.0003654012,0.0003194291,0.00004121081,0.05250246,0.00001848682,0.001993562,0.4178071,0.4990421,0.004689945],"study_design_scores_gemma":[0.0008928671,0.000555622,0.01755068,0.0006852585,0.00002815398,0.00002826214,0.001768517,0.0001220121,0.00008452136,0.002802791,0.97535,0.00013136],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7230736,0.04355444,0.00002915746,0.01617968,0.002147976,0.0004735692,0.00007621658,0.00002089574,0.2144445],"genre_scores_gemma":[0.9909052,0.0008162541,0.00007579934,0.001912042,0.000903878,0.000002284314,0.00000380036,0.00001471864,0.00536601],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4763079,"threshold_uncertainty_score":0.9998824,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3150399806","doi":"10.15699/jbl.1381.2019.514203","title":"בית ישראל in Ezekiel: Identity Construction and the Exilic Period","year":2019,"lang":"he","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Identity (music); Period (music); Meaning (existential); Kinship; Rhetoric; Hebrew Bible; Hebrew; Literature; Expression (computer science); Content (measure theory); History; Philosophy; Linguistics; Biblical studies; Art; Sociology; Aesthetics; Anthropology; Epistemology","authors":[{"name":"Delorme","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0075484339114849,"gpt":0.2350262092909848,"spread":0.2274777753794999,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008221357,0.000218451,0.0005684434,0.0009628683,0.0002329927,0.00207201,0.0002393753,0.0002143037,0.001656114],"category_scores_gemma":[0.0001689396,0.0001200892,0.0002916857,0.001065634,0.0005605019,0.001381635,0.000113753,0.001229199,0.00004058259],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000493659,"about_ca_system_score_gemma":0.00003781673,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003824826,"about_ca_topic_score_gemma":0.0001146446,"domain_scores_codex":[0.998005,0.00026317,0.0008166999,0.0001981309,0.0004592294,0.0002578174],"domain_scores_gemma":[0.9985454,0.0002393905,0.0004674353,0.0001559612,0.0004832298,0.0001085679],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00236179,0.0001956214,0.004478502,0.0003545642,0.0002661153,0.00004043666,0.04075045,0.00000412705,0.00009514183,0.9136015,0.02207037,0.01578138],"study_design_scores_gemma":[0.006259145,0.001141095,0.0241061,0.00174886,0.0001673133,0.0005573723,0.009527886,0.000587322,0.00001192792,0.02458675,0.9309283,0.0003778857],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8184942,0.112224,0.00005858185,0.03165641,0.00408621,0.0005512701,0.00007216493,0.0000137448,0.03284347],"genre_scores_gemma":[0.985885,0.008370085,0.00007361738,0.002832598,0.001531826,0.00000297502,0.000003756044,0.0000156237,0.001284583],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9088579,"threshold_uncertainty_score":0.9992565,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2035080899","doi":"10.1353/jbl.2014.0046","title":"The Testament of Job as an Example of Profeminine Patience Literature","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Patience; Rhetoric; Literature; New Testament; Identity (music); Old Testament; Honor; Power (physics); Philosophy; Art; Aesthetics; Linguistics; Theology","authors":[{"name":"Robin Waugh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02288582660147322,"gpt":0.2561916134679391,"spread":0.2333057868664659,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005771044,0.0001352442,0.0003098553,0.0003781639,0.0001746799,0.0003587345,0.000331653,0.00008537707,0.000143892],"category_scores_gemma":[0.0002725845,0.00006699532,0.0001684156,0.0006379301,0.0002473086,0.0004840564,0.00005279326,0.0004192312,0.00000158355],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001195614,"about_ca_system_score_gemma":0.00002410214,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003031383,"about_ca_topic_score_gemma":0.00003194987,"domain_scores_codex":[0.9984433,0.0001278743,0.0006833614,0.0001211737,0.000453937,0.0001703388],"domain_scores_gemma":[0.9974471,0.0003287665,0.0005875074,0.0002097457,0.001323029,0.0001038142],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007204968,0.0005805304,0.001502792,0.0002761142,0.0001704118,0.000006817638,0.09843887,0.00000434709,0.002074044,0.7661845,0.08050378,0.0495373],"study_design_scores_gemma":[0.0004771797,0.003918951,0.00354733,0.000869788,0.00003739709,0.00002396698,0.001226479,0.0001360978,0.0007663906,0.01018415,0.9786786,0.0001336421],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9367691,0.01721186,0.0001307675,0.004589604,0.001276336,0.0003238702,0.00009262742,0.00002052724,0.03958534],"genre_scores_gemma":[0.9967839,0.0004839872,0.0002149241,0.001019398,0.0007660313,0.000003482168,0.000007605331,0.000009909387,0.0007107498],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8981748,"threshold_uncertainty_score":0.3459285,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3150984681","doi":"10.15699/jbibllite.133.2.305","title":"A Note on the Creation Formula in Zechariah 12:1–8; Isaiah 42:5–6; and Old Persian Inscriptions","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Persian; Hebrew Bible; Focus (optics); Hebrew; Literature; Philosophy; History; Biblical studies; Linguistics; Classics; Art; Physics","authors":[{"name":"M.A. Mitchell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0193845568761065,"gpt":0.2982605057853863,"spread":0.2788759489092798,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008352229,0.00007437636,0.0001604085,0.000380313,0.0003519521,0.0001552102,0.0001363805,0.0001144046,0.00004232602],"category_scores_gemma":[0.002981338,0.00004225215,0.00007221823,0.0009698014,0.0001139915,0.0001146669,0.0000179383,0.0004342672,0.000003754111],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007940452,"about_ca_system_score_gemma":0.00002917076,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009319052,"about_ca_topic_score_gemma":0.0002124578,"domain_scores_codex":[0.9990264,0.000177427,0.0002253551,0.00008948262,0.0003282634,0.0001530527],"domain_scores_gemma":[0.9990777,0.0004578379,0.0001115268,0.00006884598,0.000174742,0.0001093785],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001352078,0.0001924747,0.003592815,0.00001664092,0.0000271023,0.00002506011,0.08866908,0.000003531775,0.0002194056,0.8614392,0.0329434,0.01273607],"study_design_scores_gemma":[0.0003220014,0.0002154873,0.01414326,0.0001784541,0.00001723,0.000007629122,0.0006771549,0.00007471892,0.000004498648,0.01410769,0.9701705,0.00008136046],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4580808,0.004711851,0.001275873,0.1703046,0.003514176,0.000559261,0.00003259384,0.00005692256,0.3614639],"genre_scores_gemma":[0.9948688,0.0002331285,0.0001897333,0.001581107,0.001330785,0.000002104785,6.95391e-7,0.000003848867,0.001789763],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9372271,"threshold_uncertainty_score":0.3569156,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3147557038","doi":"10.15699/jbibllite.133.1.111","title":"Tobit and the <em>Genesis Apocryphon:</em> Toward a FamilyPortrait","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University; McMaster University","funders":"","keywords":"Dead Sea Scrolls; Literature; Narrative; Second Temple period; Tobit model; Interpretation (philosophy); Portrait; Hebrew Bible; Reading (process); History; Period (music); Art; Philosophy; Biblical studies; Linguistics; Art history; Aesthetics","authors":[{"name":"Machiela","is_ca":true},{"name":"Perrin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01619856912842099,"gpt":0.2162248851631684,"spread":0.2000263160347474,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007869111,0.0002429599,0.0005968344,0.0004489261,0.0006419343,0.0002929427,0.000314055,0.0001687957,0.0004277607],"category_scores_gemma":[0.0002863492,0.0001277797,0.0003219648,0.0003157232,0.000830711,0.0002779483,0.0001452329,0.0006878858,0.00001830089],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002908181,"about_ca_system_score_gemma":0.00002729224,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008623157,"about_ca_topic_score_gemma":0.0001506116,"domain_scores_codex":[0.9982764,0.0002117147,0.0005669311,0.0002049635,0.000424858,0.000315183],"domain_scores_gemma":[0.9984514,0.0004404556,0.0003169062,0.000175339,0.0004323851,0.0001835786],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0009552195,0.0001568006,0.0004174088,0.0001002206,0.000358084,0.00008159799,0.1123477,0.000001817774,0.0001132856,0.6637624,0.2032257,0.01847975],"study_design_scores_gemma":[0.001149753,0.000320396,0.00424042,0.00008434956,0.0001109108,0.0001168623,0.000609824,0.0000190206,0.000006777794,0.02125737,0.9719085,0.0001758613],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5781204,0.2018268,0.001212072,0.06472958,0.006357349,0.0007620238,0.000172455,0.0001777359,0.1466416],"genre_scores_gemma":[0.9845439,0.001988002,0.0002824916,0.004398514,0.003543509,0.000009106197,0.000004635229,0.00002119346,0.005208638],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7686827,"threshold_uncertainty_score":0.5210704,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3143490686","doi":"10.15699/jbl.1401.2021.1b","title":"The Hermeneutics of Chutzpah: A Disquisition on the Value/s of “Critical Investigation of the Bible”","year":2021,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Hermeneutics; Scholarship; Value (mathematics); Sociology; Interpretation (philosophy); Environmental ethics; Theology; Political science; Philosophy; Law","authors":[{"name":"Reinhartz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02672043915971069,"gpt":0.3386480446100431,"spread":0.3119276054503324,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001793444,0.00006919578,0.0001777886,0.0001263128,0.0002768438,0.0001123111,0.0003642256,0.0001312814,0.00008217862],"category_scores_gemma":[0.004698292,0.00002811974,0.0002149894,0.002718676,0.000973987,0.00021982,0.00005346574,0.0005438559,4.213807e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002227747,"about_ca_system_score_gemma":0.0001760985,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00000908024,"about_ca_topic_score_gemma":0.000010447,"domain_scores_codex":[0.9973682,0.001350517,0.0004023627,0.00007960779,0.0006706484,0.0001287009],"domain_scores_gemma":[0.9950635,0.00339187,0.0004946177,0.0001802289,0.0008024758,0.00006726547],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001367604,0.0001391629,0.0009537415,0.00002585198,0.0000389677,0.000004042643,0.009405711,0.00001643839,0.007387298,0.980028,0.001448942,0.0004150684],"study_design_scores_gemma":[0.0005090745,0.0009261176,0.106904,0.001013678,0.0002077111,0.00004999861,0.02118041,0.00008987654,0.02852648,0.8010377,0.03938564,0.0001694186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8616305,0.002281473,0.00001512374,0.1254292,0.0003985789,0.0001025854,0.0000292168,0.000003202828,0.01011009],"genre_scores_gemma":[0.9978954,0.0007842832,0.0001139799,0.0008040771,0.0002831948,7.614491e-7,5.360355e-7,0.000003259161,0.0001144607],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1789904,"threshold_uncertainty_score":0.5624634,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3143699822","doi":"10.15699/jbibllite.133.4.777","title":"The <em>Testament of Job</em> as an Example of Profeminine Patience Literature","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Patience; Rhetoric; New Testament; Literature; Old Testament; Honor; Identity (music); Power (physics); Philosophy; Art; Aesthetics; Theology","authors":[{"name":"Waugh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02006704967461446,"gpt":0.2494197243461012,"spread":0.2293526746714867,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009153872,0.0002560337,0.0005281171,0.0006320102,0.0003021374,0.0007804908,0.0005348108,0.0001694857,0.000294641],"category_scores_gemma":[0.0003938393,0.000136782,0.0002960191,0.001022671,0.0002833889,0.0007597616,0.0001048089,0.0006534269,0.000004492867],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002707506,"about_ca_system_score_gemma":0.00004250472,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001461592,"about_ca_topic_score_gemma":0.0001071529,"domain_scores_codex":[0.9973402,0.0002225081,0.001056759,0.0002300118,0.0008344565,0.0003160493],"domain_scores_gemma":[0.9962077,0.0004216392,0.0008911269,0.0003526812,0.001932797,0.0001940555],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001208232,0.0009837236,0.0007114568,0.0004442452,0.0003303629,0.00001832976,0.1575551,0.000009465038,0.005528199,0.615142,0.1572923,0.06077658],"study_design_scores_gemma":[0.0007084094,0.004063647,0.003935742,0.001143972,0.00006508976,0.00003731356,0.001436769,0.000234169,0.0006246069,0.007350887,0.980171,0.0002283432],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.952332,0.02148796,0.0001315433,0.002931975,0.001396248,0.0004055313,0.0001521519,0.00003073832,0.02113185],"genre_scores_gemma":[0.9946671,0.0009368752,0.0003258151,0.001522684,0.001265935,0.000008656283,0.00002215735,0.00002191864,0.001228837],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8228788,"threshold_uncertainty_score":0.752629,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3140070535","doi":"10.15699/jbl.1384.2019.10","title":"Abandonment and Absenteeism in the Letter to the Hebrews and Greco-Roman Associations","year":2019,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Hebrews; Abandonment (legal); Absenteeism; History; Philosophy; Political science; Theology; Psychology; Social psychology; Law","authors":[{"name":"Yuh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01274972398863844,"gpt":0.2315724771743935,"spread":0.2188227531857551,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003969572,0.00007313277,0.0001335189,0.000246012,0.0001241218,0.0006311092,0.0001103761,0.00003873638,0.0001302217],"category_scores_gemma":[0.00003753934,0.00003134626,0.00005591011,0.0002404125,0.00003657154,0.0002108034,0.0000360835,0.0003530653,0.000009078783],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001269054,"about_ca_system_score_gemma":0.00000318943,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001683998,"about_ca_topic_score_gemma":0.00016037,"domain_scores_codex":[0.9993147,0.00007508313,0.0002286503,0.00007492828,0.0002000713,0.0001065488],"domain_scores_gemma":[0.999561,0.0001621616,0.00009567555,0.00006813878,0.00007623828,0.0000367618],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004871555,0.00009086439,0.008564566,0.00001920268,0.00006807758,0.00000696325,0.1080038,0.000001902661,0.00006356736,0.05258812,0.8259466,0.004597673],"study_design_scores_gemma":[0.0002361172,0.000167296,0.0812842,0.00005692293,0.00001033342,0.00001061101,0.0006102081,0.00002209675,0.000001726813,0.0006579859,0.9168964,0.0000460786],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8514456,0.004660766,0.000009367431,0.1354271,0.0004266702,0.0002272928,0.00003177272,0.000003462533,0.00776792],"genre_scores_gemma":[0.9443548,0.0001605497,0.00001846611,0.05414785,0.0007579733,0.000002788644,0.000002351268,0.000004131829,0.000551028],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1073936,"threshold_uncertainty_score":0.6085801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4303432235","doi":"10.15699/jbl.1413.2022.6","title":"Enthroned and Coming to Reign: Jesus’s Eschatological Use of Psalm 110:1 in Mark 14:62","year":2022,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Heritage College and Seminary","funders":"","keywords":"Heaven; Philosophy; Nothing; Allusion; Victory; Reign; Theology; Literature; Gospel; Historical Jesus; History; Art; Politics; Epistemology; Law","authors":[{"name":"M. J. Smith","is_ca":false},{"name":"Ian J. Vaillancourt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03819534451165849,"gpt":0.2540399731704564,"spread":0.2158446286587979,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003469392,0.0001190217,0.0003642403,0.001043304,0.0001709717,0.0002786649,0.0001471973,0.00005805472,0.0007626081],"category_scores_gemma":[0.0002186355,0.00008379223,0.0001163152,0.0007303052,0.0001037833,0.0003921929,0.0001857977,0.0006174457,0.000001196954],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003982971,"about_ca_system_score_gemma":0.00001408829,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002065382,"about_ca_topic_score_gemma":0.00003641779,"domain_scores_codex":[0.9986316,0.000148909,0.000557747,0.000140114,0.0003423876,0.000179271],"domain_scores_gemma":[0.9990934,0.0002369586,0.0002204088,0.00008561395,0.0002514914,0.0001121765],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.004567579,0.001515386,0.02239327,0.0002895445,0.0003117872,0.0004322375,0.07909282,0.0002007828,0.002273726,0.3954655,0.4773767,0.01608072],"study_design_scores_gemma":[0.0007363826,0.001411448,0.01414099,0.0002155187,0.00002447941,0.00008905676,0.001423008,0.0001639307,0.0000466725,0.00210767,0.9794729,0.0001679074],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.985866,0.004486164,0.0000297825,0.00636577,0.0004466715,0.0001607662,0.00008096745,0.000009674491,0.002554253],"genre_scores_gemma":[0.9955277,0.000192833,0.0002766737,0.003453359,0.0002096663,0.000006580093,0.000004945628,0.000008709049,0.0003194895],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5020963,"threshold_uncertainty_score":0.8350024,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2024469259","doi":"10.1353/jbl.2014.0026","title":"A Note on the Creation Formula in Zechariah 12:1–8; Isaiah 42:5–6; and Old Persian Inscriptions","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Persian; Focus (optics); Hebrew Bible; Literature; Hebrew; Philosophy; History; Linguistics; Biblical studies; Classics; Art","authors":[{"name":"Christine Mitchell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0193845568761065,"gpt":0.2982605057853863,"spread":0.2788759489092798,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008352229,0.00007437636,0.0001604085,0.000380313,0.0003519521,0.0001552102,0.0001363805,0.0001144046,0.00004232602],"category_scores_gemma":[0.002981338,0.00004225215,0.00007221823,0.0009698014,0.0001139915,0.0001146669,0.0000179383,0.0004342672,0.000003754111],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007940452,"about_ca_system_score_gemma":0.00002917076,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009319052,"about_ca_topic_score_gemma":0.0002124578,"domain_scores_codex":[0.9990264,0.000177427,0.0002253551,0.00008948262,0.0003282634,0.0001530527],"domain_scores_gemma":[0.9990777,0.0004578379,0.0001115268,0.00006884598,0.000174742,0.0001093785],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001352078,0.0001924747,0.003592815,0.00001664092,0.0000271023,0.00002506011,0.08866908,0.000003531775,0.0002194056,0.8614392,0.0329434,0.01273607],"study_design_scores_gemma":[0.0003220014,0.0002154873,0.01414326,0.0001784541,0.00001723,0.000007629122,0.0006771549,0.00007471892,0.000004498648,0.01410769,0.9701705,0.00008136046],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4580808,0.004711851,0.001275873,0.1703046,0.003514176,0.000559261,0.00003259384,0.00005692256,0.3614639],"genre_scores_gemma":[0.9948688,0.0002331285,0.0001897333,0.001581107,0.001330785,0.000002104785,6.95391e-7,0.000003848867,0.001789763],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9372271,"threshold_uncertainty_score":0.3569156,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4245613482","doi":"10.15699/jbl.1364.2017.284912","title":"Creating a New “Great Divide”: The Exoticization of Ancient Culture in Some Recent Applications of Orality Studies to the Bible","year":2017,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University; McMaster Divinity College","funders":"","keywords":"Orality; Literature; History; Function (biology); Literacy; Oral tradition; Classics; Art; Sociology","authors":[{"name":"Paul S. Evans","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07112917126376513,"gpt":0.335236114540679,"spread":0.2641069432769139,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005686423,0.0001078862,0.0002993608,0.0004233823,0.0004481325,0.000372055,0.0004343808,0.00004991302,0.00006632529],"category_scores_gemma":[0.0006549534,0.00004688569,0.0001272635,0.000800462,0.0001910232,0.0004384748,0.0001325918,0.0002895511,0.000001563634],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003205568,"about_ca_system_score_gemma":0.00003151405,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006152072,"about_ca_topic_score_gemma":0.000362459,"domain_scores_codex":[0.9987575,0.00007653745,0.0005847717,0.0001060022,0.0003414242,0.0001337954],"domain_scores_gemma":[0.9978167,0.0001451159,0.0006711135,0.0002753402,0.001031074,0.00006061806],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003176194,0.0004231892,0.006232672,0.0002829671,0.00038881,0.000003329942,0.1637804,0.0001968265,0.0009675435,0.3269463,0.4551978,0.04526255],"study_design_scores_gemma":[0.000363913,0.0003369845,0.02104641,0.000662868,0.00006997917,0.000004842509,0.003109734,0.00005318777,0.000297515,0.00936667,0.964594,0.00009391727],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.456331,0.2459923,0.002832446,0.2587201,0.002832672,0.003392105,0.0004490356,0.0000435869,0.0294067],"genre_scores_gemma":[0.9912131,0.003889066,0.0002058039,0.00286712,0.001030355,0.00001738011,0.00000409078,0.000007959045,0.0007650527],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5348821,"threshold_uncertainty_score":0.3587736,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1987459135","doi":"10.1353/jbl.2014.0039","title":"Deuteronomy 34: The Death of Moses, Not of Source Criticism","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Argument (complex analysis); Torah; Epistemology; Criticism; Narrative; Philosophy; Source document; Reading (process); Literature; History; Art; Linguistics; Theology; Computer science","authors":[{"name":"Shawna Dolansky","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01979697402995283,"gpt":0.2401205950186688,"spread":0.2203236209887159,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003568742,0.0001092879,0.0003192167,0.0003861257,0.0001026548,0.0001701048,0.0002627018,0.00006668233,0.0003009696],"category_scores_gemma":[0.0001472555,0.00005688961,0.0002506154,0.0002442139,0.0001852077,0.0002509341,0.00004982467,0.0003415728,0.00000265394],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001066548,"about_ca_system_score_gemma":0.00001258024,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001862102,"about_ca_topic_score_gemma":0.000006932546,"domain_scores_codex":[0.9988281,0.00009015993,0.0005663768,0.00007909276,0.0002985882,0.0001377019],"domain_scores_gemma":[0.9984459,0.000295813,0.0003669267,0.0001361653,0.0006919918,0.00006325699],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002494465,0.0002353263,0.0007807208,0.000174568,0.0002059711,0.000002276509,0.01323562,0.00001018043,0.0009876417,0.8996901,0.06940936,0.0150188],"study_design_scores_gemma":[0.0003094133,0.0005379984,0.001953263,0.0002341951,0.00005023912,0.00001508982,0.0003389119,0.0001544731,0.0008805158,0.003737812,0.9917132,0.00007490585],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6936026,0.0255928,0.01012061,0.03410828,0.002905726,0.0005069569,0.0002475759,0.00004784172,0.2328676],"genre_scores_gemma":[0.994583,0.0001040358,0.0002011085,0.003304916,0.0009925989,0.000001410825,0.000002098266,0.000009030458,0.0008018346],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9223039,"threshold_uncertainty_score":0.3295406,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406138977","doi":"10.15699/jbl.1434.2024.8","title":"Courtroom Theatrics in the Letter of James","year":2024,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Parallels; Clothing; Politics; Law; Aesthetics; Art; Focus (optics); Sociology; History; Political science; Engineering","authors":[{"name":"Alicia J. Batten","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01656267542372124,"gpt":0.2526376264498594,"spread":0.2360749510261381,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003776582,0.00007733439,0.0001656128,0.0007839069,0.0000452555,0.0005166234,0.0001824669,0.0000508083,0.0002909457],"category_scores_gemma":[0.00004730158,0.00003499195,0.0001772999,0.0007806552,0.00008241797,0.0003081121,0.00001761509,0.0005069732,0.000005305197],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001145113,"about_ca_system_score_gemma":0.00001408432,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006783613,"about_ca_topic_score_gemma":0.00001051242,"domain_scores_codex":[0.999118,0.00006271631,0.0003625263,0.00006365774,0.0002895082,0.0001036072],"domain_scores_gemma":[0.9993908,0.0002506998,0.00008251681,0.00006845736,0.0001836871,0.00002378552],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004729695,0.00007302689,0.0001215384,0.00008761314,0.00004944367,0.00004624515,0.03539862,0.000001863848,0.000059331,0.1639761,0.7941217,0.006017186],"study_design_scores_gemma":[0.0001058395,0.0002023902,0.0004247056,0.0002886569,0.00002120293,0.00002688703,0.0008170121,0.00009313081,0.00001881176,0.004205426,0.9937512,0.00004468106],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.2610409,0.3141664,0.0004532491,0.2554888,0.00557198,0.000437844,0.0002141399,0.00005085165,0.1625758],"genre_scores_gemma":[0.9881283,0.00064459,0.0000379905,0.008842455,0.001976642,0.000001539296,0.000002266895,0.00000673873,0.0003594491],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7270874,"threshold_uncertainty_score":0.4981811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4234368483","doi":"10.1353/jbl.2020.0000","title":"Presidential Address","year":2020,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Tribute; Graduation (instrument); Generosity; Humility; SAINT; Religious studies; Kindness; Theology; History; Classics; Media studies; Sociology; Art history; Philosophy","authors":[{"name":"Gale A. Yee","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02999752749108836,"gpt":0.2472511776716769,"spread":0.2172536501805885,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008165067,0.00009150554,0.0001979082,0.0002550041,0.00009567542,0.0006098283,0.0001882684,0.00005363343,0.002126323],"category_scores_gemma":[0.0001337709,0.00005823779,0.0001891516,0.0003627667,0.00006969101,0.0005289754,0.00004282505,0.0003864369,0.00003154181],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007261117,"about_ca_system_score_gemma":0.00001297138,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000002465386,"about_ca_topic_score_gemma":0.000004180201,"domain_scores_codex":[0.9991221,0.00003778116,0.0003457583,0.00008661635,0.0002845876,0.0001231497],"domain_scores_gemma":[0.9991372,0.00004762781,0.000176295,0.00004854026,0.0004286222,0.0001616691],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002419009,0.00005776342,0.00007918701,0.00005064621,0.00009036012,0.00003896772,0.02000509,0.000002727312,0.0003224163,0.0680007,0.9080589,0.003051295],"study_design_scores_gemma":[0.0003047154,0.0004145688,0.0003280799,0.00007864647,0.00002600855,0.00001360345,0.0002711424,0.00007351542,0.00011951,0.0007614907,0.9975314,0.0000773299],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1934253,0.08294678,0.001663822,0.2402441,0.008125464,0.0006735135,0.0004072098,0.0002433235,0.4722705],"genre_scores_gemma":[0.9772972,0.0002034329,0.00008594877,0.01566881,0.006152948,0.000001176445,0.000004888569,0.00001099136,0.0005746355],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7838718,"threshold_uncertainty_score":0.9987859,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4411686093","doi":"10.15699/jbl.144.2.2025.8","title":"Abraham and the Jerusalem Collection: Kinship Diplomacy in Paul’s Letters","year":2025,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Kinship; Diplomacy; History; Genealogy; Ancient history; Political science; Sociology; Anthropology; Law","authors":[{"name":"Richard Last","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008902655600905415,"gpt":0.2414445307040371,"spread":0.2325418751031317,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003709283,0.0001007554,0.000238709,0.0008633557,0.0002209115,0.000654205,0.0001318463,0.00005245666,0.0001282616],"category_scores_gemma":[0.0001369995,0.00005229373,0.000118319,0.0009912697,0.0002538571,0.0002985001,0.000044138,0.0005100861,0.000001664335],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002624328,"about_ca_system_score_gemma":0.00001552775,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001223313,"about_ca_topic_score_gemma":0.00006968657,"domain_scores_codex":[0.9991082,0.0001171423,0.0003847785,0.00009344245,0.0001672967,0.0001291235],"domain_scores_gemma":[0.9992679,0.0003129662,0.0001272398,0.00007082966,0.0001810925,0.00003992097],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007798221,0.00007958654,0.001797839,0.00006885307,0.0001097914,0.00002014448,0.01204028,0.00000207267,0.00004492387,0.5590544,0.4234776,0.002524689],"study_design_scores_gemma":[0.002096764,0.0001167437,0.01383836,0.0004636836,0.00003642295,0.00002580061,0.0006203228,0.0001108294,0.00001590986,0.02026482,0.9623176,0.00009276954],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4329766,0.07220428,0.0002865278,0.2805009,0.00275201,0.0006042694,0.00003811775,0.00004824428,0.210589],"genre_scores_gemma":[0.9814289,0.0009719925,0.00003570193,0.01533091,0.0006762756,0.000006711315,0.000001689611,0.000005540198,0.001542237],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5484524,"threshold_uncertainty_score":0.6308514,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7125526459","doi":"10.15699/jbl.1444.2025.8","title":"Revisiting Sabbath Observance during the Great Jewish Revolt (66–73/74 CE)","year":2025,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Josephus; Judaism; Subject (documents); Authorization; Palestine","authors":[{"name":"Jonathan Bourgel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01555348571963425,"gpt":0.2475730784808762,"spread":0.232019592761242,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.000366054,0.0001746318,0.0003317887,0.0004012666,0.0005545034,0.00109676,0.0003589482,0.00008863376,0.0004221707],"category_scores_gemma":[0.0002846774,0.00009545886,0.0003026833,0.0009173788,0.0001304606,0.000621915,0.0001022952,0.0008034368,0.000008572638],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005782896,"about_ca_system_score_gemma":0.00002411054,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006002369,"about_ca_topic_score_gemma":0.00001298043,"domain_scores_codex":[0.9985678,0.00009558853,0.000604135,0.0001620483,0.0003183576,0.0002520457],"domain_scores_gemma":[0.99854,0.0002167964,0.0003133524,0.0001907864,0.00066423,0.00007485186],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003924022,0.0001162111,0.003643887,0.0006799602,0.0004248682,0.00008663406,0.01271943,0.00001384085,0.0005918066,0.2966319,0.6412558,0.04344326],"study_design_scores_gemma":[0.0003234759,0.00007644684,0.009158263,0.001375548,0.00004923152,0.00002995848,0.0003481155,0.00006458264,0.00005584656,0.003586685,0.9848165,0.0001153727],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4249597,0.2530525,0.0003852266,0.07760703,0.005434813,0.0006480605,0.0002154034,0.0001538399,0.2375434],"genre_scores_gemma":[0.9535889,0.003421897,0.00018691,0.01526752,0.006226946,0.000008062283,0.00001158781,0.00002470298,0.02126349],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5286291,"threshold_uncertainty_score":0.9999402,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4320023899","doi":"10.15699/jbl.1414.2022.4","title":"Mourning for Tammuz: Prophecy and Projection in Ezekiel 8:14","year":2022,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Context (archaeology); Parallels; History; Literature; Face (sociological concept); Ancient history; Semitic languages; State (computer science); Value (mathematics); Art; Philosophy; Archaeology; Arabic","authors":[{"name":"William S. Morrow","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01957595977996507,"gpt":0.2476322226758516,"spread":0.2280562628958865,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003568902,0.00007942329,0.0001722541,0.0008548229,0.0002851637,0.0003040578,0.00007928382,0.00003328811,0.0002113446],"category_scores_gemma":[0.00009054209,0.00005595617,0.00008938844,0.0004584273,0.00003849433,0.0003432276,0.00005048612,0.0004824194,3.308542e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003952077,"about_ca_system_score_gemma":0.00001798898,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006838931,"about_ca_topic_score_gemma":0.00002215783,"domain_scores_codex":[0.9992052,0.00005559857,0.0003181639,0.00009575223,0.0001944094,0.000130818],"domain_scores_gemma":[0.9994421,0.00007455438,0.0001761846,0.00003770383,0.0002269334,0.0000425109],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.003872307,0.001069859,0.002541074,0.0005393031,0.0002413305,0.00007264558,0.1544848,0.00008333434,0.002275068,0.3080233,0.4113492,0.1154479],"study_design_scores_gemma":[0.0007528286,0.001470803,0.0008255366,0.00008652942,0.00001550846,0.00006801065,0.002579277,0.0009038516,0.00001926557,0.003487439,0.9896922,0.00009872969],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8959927,0.03790404,0.0006312033,0.02306166,0.003964444,0.001466455,0.0002405455,0.00006274351,0.0366762],"genre_scores_gemma":[0.9957177,0.0001325232,0.0002864039,0.00152163,0.0009324155,0.00003919266,0.000007849062,0.00001151148,0.001350769],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.578343,"threshold_uncertainty_score":0.2932037,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4255130278","doi":"10.15699/jbl.1353.2016.2965","title":"Jesus's Testimony before Pilate in 1 Timothy 6:13","year":2016,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Passion; Narrative; New Testament; Context (archaeology); Parallelism (grammar); Literature; Composition (language); Theology; Philosophy; Content (measure theory); History; Art; Linguistics; Psychology; Mathematics; Social psychology","authors":[{"name":"Michel Gourgues","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0133787128561732,"gpt":0.2334582026572055,"spread":0.2200794898010323,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002373811,0.0001417325,0.0002739942,0.001018935,0.000080998,0.0003239828,0.0001985994,0.00009539022,0.001299213],"category_scores_gemma":[0.0001903729,0.00006858436,0.0001714508,0.0005770955,0.0001279957,0.0007228405,0.0000424996,0.0003473925,0.00004408546],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004312894,"about_ca_system_score_gemma":0.00001886071,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000009042622,"about_ca_topic_score_gemma":0.0001279527,"domain_scores_codex":[0.9988134,0.00004421597,0.0005109734,0.0001263278,0.0002741591,0.0002309419],"domain_scores_gemma":[0.9990306,0.0001292285,0.0002121372,0.0001025427,0.000408028,0.0001174398],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005783014,0.00049364,0.01235533,0.00008876401,0.0001630914,0.0002046239,0.02229213,0.00000264904,0.001019815,0.1789242,0.6711955,0.112682],"study_design_scores_gemma":[0.0008105423,0.0007089255,0.01341989,0.0007272618,0.00001558425,0.00003602761,0.0001130107,0.00003448219,0.00004309162,0.01126237,0.9726934,0.0001353534],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7129732,0.01699458,0.0004362936,0.08848559,0.003715453,0.0004337017,0.0002690257,0.0001234074,0.1765688],"genre_scores_gemma":[0.9910813,0.0002706514,0.0001198747,0.003110671,0.001600741,0.000002880566,0.000002587466,0.00001553758,0.003795775],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.301498,"threshold_uncertainty_score":0.9996138,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4254184496","doi":"10.15699/jbl.1372.2018.188412","title":"The Death of Judas in Matthew: Matthew 27:9 Reconsidered","year":2018,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Repentance; Gospel; Philosophy; Literature; Reading (process); Intertextuality; Mistake; Theology; Art; Law","authors":[{"name":"Catherine Sider Hamilton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02736574038781499,"gpt":0.2667879708849271,"spread":0.2394222304971121,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004457689,0.0001112679,0.0002649162,0.0005538941,0.0001602936,0.0003748026,0.0002312742,0.00007593828,0.0007567377],"category_scores_gemma":[0.0001669933,0.00005704614,0.0001650906,0.0004195621,0.0002581375,0.0002994919,0.0000440132,0.000374481,0.00002175095],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000203311,"about_ca_system_score_gemma":0.00002904163,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002126435,"about_ca_topic_score_gemma":0.0001476864,"domain_scores_codex":[0.9987648,0.00008388735,0.000624039,0.0000903543,0.0002480703,0.000188878],"domain_scores_gemma":[0.9985409,0.0002573087,0.000333276,0.0001306187,0.0006741094,0.00006378291],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005862525,0.0002024732,0.002317315,0.00006247084,0.0001544938,0.00001930307,0.01981638,6.710684e-7,0.0002796743,0.5801299,0.3870105,0.009420566],"study_design_scores_gemma":[0.0003719694,0.0005225046,0.003751124,0.0003641154,0.00001752766,0.00003731019,0.000651194,0.00003527892,0.0002082057,0.02510715,0.968847,0.00008659017],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5209975,0.04509344,0.0001073465,0.04689294,0.005583504,0.0004722937,0.0001306557,0.00004012406,0.3806823],"genre_scores_gemma":[0.9932038,0.0007746927,0.0001289785,0.002572604,0.001375039,0.000001854181,0.000001582587,0.00001200982,0.001929397],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5818366,"threshold_uncertainty_score":0.8285748,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362470479","doi":"10.15699/jbl.1421.2023.7","title":"Centurions in the Jesus Movement? Rethinking Luke 7:1–10 in Light of the Gaianus Inscription at Kefar ‘Othnay","year":2023,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Movement (music); Empire; History; Philosophy; Classics; Law; Ancient history; Epistemology; Aesthetics; Political science","authors":[{"name":"Rebecca Runesson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02585653400983997,"gpt":0.2429996372161237,"spread":0.2171431032062837,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000700956,0.0001165847,0.0002153103,0.0009468739,0.0001929592,0.0002533205,0.0003473753,0.00009965333,0.0003089672],"category_scores_gemma":[0.0001637187,0.00005544908,0.0002052344,0.001950686,0.00008702253,0.000308221,0.0001052979,0.0006761407,0.000007907443],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007033345,"about_ca_system_score_gemma":0.00001669859,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002669916,"about_ca_topic_score_gemma":0.0006505265,"domain_scores_codex":[0.9984316,0.0001904416,0.0005881383,0.0001075941,0.0004792103,0.0002030212],"domain_scores_gemma":[0.999158,0.0001473411,0.0002882948,0.0001531063,0.0002188763,0.00003434942],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000528493,0.0004369633,0.003592042,0.0001610416,0.00009996922,0.00007047296,0.2573245,0.00004202055,0.003191242,0.1869304,0.5449166,0.002706237],"study_design_scores_gemma":[0.0005606675,0.0001975995,0.03205656,0.0006543471,0.00001822179,0.000009116454,0.002283165,0.000130376,0.0001693246,0.01068794,0.953134,0.0000986568],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8807254,0.007249034,0.000002920583,0.05422484,0.001897296,0.0003692902,0.00009047339,0.00002165431,0.05541909],"genre_scores_gemma":[0.9907879,0.0007092106,0.000007789175,0.005336569,0.0005785649,0.000006388905,0.000009268504,0.00000993898,0.002554339],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4082174,"threshold_uncertainty_score":0.3382975,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3150756484","doi":"10.15699/jbibllite.133.2.281","title":"Is Amos (Still) among the Wise?","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Michael's Hospital","funders":"","keywords":"Function (biology); Vocabulary; Similarity (geometry); Epistemology; Philosophy; History; Linguistics; Computer science; Artificial intelligence","authors":[{"name":"McLaughlin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01404603711280066,"gpt":0.233214262451444,"spread":0.2191682253386434,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003333179,0.0001207798,0.000207922,0.0003493491,0.0002123218,0.0008130169,0.0002698695,0.00007225314,0.001174088],"category_scores_gemma":[0.0001467109,0.00005683897,0.0002436638,0.0004301726,0.0002208855,0.0004365668,0.00004314608,0.0005288169,0.00002755752],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000124386,"about_ca_system_score_gemma":0.000007736365,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000114306,"about_ca_topic_score_gemma":0.00002455956,"domain_scores_codex":[0.9989535,0.00007637548,0.0003724949,0.00009624461,0.000332317,0.0001690659],"domain_scores_gemma":[0.998857,0.0001645913,0.0002437117,0.0001345437,0.0005022468,0.00009792088],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006972046,0.00007295064,0.001009551,0.00002619411,0.0001017175,0.000004708716,0.02270795,0.000002103173,0.00003952098,0.1453564,0.8194784,0.01113077],"study_design_scores_gemma":[0.0002060534,0.0002500274,0.004844294,0.0001269579,0.00002985369,0.00001364508,0.0002657482,0.0002884255,0.00003529146,0.00475701,0.9890996,0.00008308949],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5246292,0.01925997,0.0009938693,0.09351183,0.005268365,0.0004264234,0.0001031,0.00009354175,0.3557137],"genre_scores_gemma":[0.9793253,0.0001598388,0.00003953645,0.01534209,0.002952889,0.000002117171,0.000002036101,0.00001059072,0.002165596],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4546961,"threshold_uncertainty_score":0.999739,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3145454405","doi":"10.15699/jbibllite.133.1.165","title":"Serpents, Scribes, and Pharisees","year":2014,"lang":"en","type":"article","venue":"Journal of Biblical Literature","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Invective; Judaism; Serpent (symbolism); Baptism; Relation (database); History; Classics; Literature; Philosophy; Ancient history; Genealogy; Art; Theology; Law","authors":[{"name":"Knowles","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01124624579042964,"gpt":0.2230284445064689,"spread":0.2117821987160392,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000220899,0.00009339354,0.0001940855,0.0004181312,0.0001321174,0.0005982615,0.0001054268,0.00005094827,0.0004426116],"category_scores_gemma":[0.0001003385,0.00005685453,0.00009051122,0.0002145064,0.00009712353,0.0004658134,0.00003492253,0.0002897432,0.000008739822],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007418539,"about_ca_system_score_gemma":0.00000518056,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000004546621,"about_ca_topic_score_gemma":0.000009022159,"domain_scores_codex":[0.9992734,0.00004557034,0.0002791167,0.00008468264,0.0001964035,0.0001208502],"domain_scores_gemma":[0.9992956,0.00007640441,0.0001374655,0.00006023427,0.0003238821,0.000106394],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001472391,0.0001385127,0.0007822943,0.00007955046,0.0001087285,0.000008049835,0.01065435,6.452276e-7,0.0002234881,0.3705287,0.5716049,0.04572352],"study_design_scores_gemma":[0.0002977994,0.0003171586,0.001401342,0.0001237754,0.000020846,0.00002604058,0.0001566311,0.00009208166,0.00002946829,0.004561285,0.9928994,0.00007413206],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5507467,0.09120748,0.00128307,0.04244502,0.005290506,0.0003751208,0.0001346671,0.0001173958,0.3084],"genre_scores_gemma":[0.9898296,0.0006247229,0.0001864333,0.006057406,0.002029338,0.000001048567,0.000004074974,0.000009117238,0.001258264],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4390828,"threshold_uncertainty_score":0.5769049,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}