{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":39,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":39,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"42d171ce003d","filters":{"venue":"Journal of Chinese Philosophy"}},"results":[{"id":"W4252861249","doi":"10.1111/j.1540-6253.2012.01742.x","title":"Traditional Knowledge and Humanities: A Perspective by a Blackfoot","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Legal Education and Practice Innovations","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"Simon Fraser University; Ohio Humanities","keywords":"Perspective (graphical); Digital humanities; Sociology; Humanities; Epistemology; Philosophy; Computer science; Artificial intelligence","authors":[{"name":"Leroy Little Bear","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08576290827200124,"gpt":0.3879769039438697,"spread":0.3022139956718685,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006921084,0.00007075385,0.0001158152,0.0001400839,0.0003401704,0.0000899872,0.0001012695,0.00004201967,0.0004321516],"category_scores_gemma":[0.0007687241,0.00005673055,0.00005632515,0.000287333,0.0001908893,0.001639936,0.000008731828,0.000317124,0.00001951968],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001245159,"about_ca_system_score_gemma":0.0003341967,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008502736,"about_ca_topic_score_gemma":0.00002264249,"domain_scores_codex":[0.9992274,0.000134762,0.0002124297,0.00005014652,0.0002484194,0.0001268573],"domain_scores_gemma":[0.9987642,0.0003301404,0.0002325861,0.00004301101,0.0004966644,0.0001333682],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002040698,0.0004389999,0.003172017,0.000005286734,0.00004259887,5.421539e-7,0.1179397,1.279477e-7,0.00005999112,0.8530084,0.0251981,0.0001137983],"study_design_scores_gemma":[0.0004192631,0.00008903591,0.007667061,0.0000197122,0.00002848577,0.00004414686,0.009012952,0.000001782578,0.000006663533,0.533545,0.4490334,0.0001325427],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2376867,0.003605824,0.00005421495,0.09779608,0.001195649,0.00009115309,0.00001727265,0.00001435767,0.6595387],"genre_scores_gemma":[0.9939785,0.00009516701,0.0001531783,0.0008673416,0.004293531,0.000002262029,0.000001661918,0.000006168322,0.0006021989],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7562917,"threshold_uncertainty_score":0.4731757,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313441498","doi":"10.1163/15406253-12340078","title":"Zhuangzi and Particularism","year":2022,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Contextualism; Pluralism (philosophy); Defeasible estate; Criticism; Action (physics); Variety (cybernetics); Philosophy; Sociology; Law; Political science; Linguistics; Computer science","authors":[{"name":"Chris Fraser","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0217157526251233,"gpt":0.2884901728311769,"spread":0.2667744202060536,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001183305,0.000111664,0.0002508532,0.0001801601,0.001014574,0.00003454571,0.0002836771,0.00003688848,0.0002811366],"category_scores_gemma":[0.0002237527,0.00009198606,0.00016152,0.0003780026,0.0001884465,0.0002855104,0.00009908133,0.0004404901,0.000005533946],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009976909,"about_ca_system_score_gemma":0.0001387764,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003225545,"about_ca_topic_score_gemma":0.000009230863,"domain_scores_codex":[0.9983947,0.0003526655,0.0003362583,0.0001122878,0.0006638741,0.0001402245],"domain_scores_gemma":[0.999137,0.0001278525,0.0003046086,0.000120339,0.0001077666,0.0002024436],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0007554581,0.0009523706,0.06389851,0.00006542312,0.0002702433,0.0007915972,0.1020574,0.0006793119,0.001083354,0.8200103,0.006636013,0.002799978],"study_design_scores_gemma":[0.000467249,0.00015683,0.002069895,0.000005832612,0.00002064608,0.00009164419,0.0001095695,0.00001374475,0.000002241951,0.8936223,0.1033236,0.0001164293],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9148333,0.002340103,0.00002625777,0.02624219,0.001422712,0.0001045132,0.000008073916,0.00002206131,0.05500076],"genre_scores_gemma":[0.9968358,0.00003111098,0.0001522724,0.0009240014,0.001903291,0.000004154801,9.704788e-7,0.00001187216,0.0001365613],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1019479,"threshold_uncertainty_score":0.7803383,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2091857898","doi":"10.1111/j.1540-6253.2005.00206.x","title":"THREE META-QUESTIONS IN EPISTEMOLOGY: RETHINKING SOME METAPHORS IN ZHUANGZI*","year":2005,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Environmental and Cultural Studies in Latin America and Beyond","field":"Environmental Science","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Philosophy; Chinese philosophy; Asian studies; China; Political science; Law","authors":[{"name":"Derong Chen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02434410352352477,"gpt":0.2624993936485361,"spread":0.2381552901250114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004664253,0.0001937757,0.0004961743,0.00008381162,0.00008137512,0.00001124363,0.0002833331,0.00006680826,0.0009900228],"category_scores_gemma":[0.0000618318,0.0001150658,0.0002463786,0.0003395417,0.0002572982,0.0005341826,0.0001664496,0.0004306571,0.00007712236],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002119844,"about_ca_system_score_gemma":0.000003955975,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007109735,"about_ca_topic_score_gemma":0.0003259733,"domain_scores_codex":[0.9985874,0.00007385726,0.0006016596,0.0001772769,0.0003445356,0.0002153192],"domain_scores_gemma":[0.9994214,0.00007689551,0.0002885265,0.0001295959,0.000005335573,0.00007825877],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001980355,0.001343836,0.943291,0.00002843267,0.0006176296,0.0003405268,0.00427729,0.0189697,0.007857908,0.003323846,0.001000271,0.01875152],"study_design_scores_gemma":[0.0008577043,0.0002202695,0.4523363,0.00003688837,0.0001519643,0.0001495999,0.00003684982,0.0002180384,0.000103101,0.5423107,0.003279237,0.0002993873],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9741377,0.002506734,0.00003024872,0.01156233,0.0001604831,0.0001019633,0.000002432801,0.000007217237,0.01149092],"genre_scores_gemma":[0.9948119,0.0002992399,0.003541326,0.001002536,0.0002725133,0.000007421701,8.517115e-7,0.000009594091,0.00005464166],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5389868,"threshold_uncertainty_score":0.9999232,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2100549536","doi":"10.1111/j.1540-6253.2006.00340.x","title":"MOU ZONGSAN'S TRANSFORMATION OF KANT'S PHILOSOPHY","year":2006,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Brock University","funders":"","keywords":"Philosophy; Chinese philosophy; Transformation (genetics); Epistemology; China; Law; Political science; Chemistry","authors":[{"name":"Wing–Cheuk Chan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01757667043953526,"gpt":0.2764911172255361,"spread":0.2589144467860008,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001112007,0.0002763885,0.000636945,0.0005293899,0.0003848258,0.00004084135,0.0005729851,0.0001850424,0.0001271785],"category_scores_gemma":[0.0001648281,0.0002211399,0.0005887231,0.0008222337,0.0004356412,0.001198365,0.00002277014,0.0004127353,0.00002090511],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001300459,"about_ca_system_score_gemma":0.0002293888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002671232,"about_ca_topic_score_gemma":0.00006791396,"domain_scores_codex":[0.9969875,0.0002617649,0.001201568,0.000169696,0.001126825,0.0002527073],"domain_scores_gemma":[0.9977377,0.0001779995,0.001065011,0.0002385911,0.0005853774,0.000195339],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000822255,0.001159031,0.007779344,0.0002962644,0.0001613345,0.00007816403,0.02001364,0.0007674508,0.003026988,0.9626235,0.001779143,0.001492857],"study_design_scores_gemma":[0.001086707,0.0002026568,0.001868678,0.00010063,0.00005136148,0.0000295247,0.0000415353,0.00001694423,0.0001942744,0.9830185,0.01315515,0.0002340884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6479971,0.001103634,0.0002931347,0.01526607,0.001231167,0.0002343993,0.00002957033,0.0000418511,0.3338031],"genre_scores_gemma":[0.9936572,0.00005466989,0.0003866729,0.0002313474,0.005552395,0.000002710259,0.000009088185,0.00002685326,0.00007902953],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3456602,"threshold_uncertainty_score":0.9017824,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1567141253","doi":"10.1111/j.1540-6253.2010.01596.x","title":"THE VIRTUAL AND THE VACANT-EMPTINESS AND KNOWLEDGE IN CHAN AND DAOISM","year":2010,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Emptiness; China; Philosophy; Epistemology; History; Archaeology","authors":[{"name":"Barry Allen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01183063561540411,"gpt":0.2879836044401166,"spread":0.2761529688247125,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002509697,0.0001575729,0.0003025252,0.0001209806,0.0009117299,0.0001270944,0.0002998091,0.00009713085,0.000008004261],"category_scores_gemma":[0.0005635422,0.00007607621,0.00006669752,0.0002667601,0.001445646,0.0003138586,0.0001017564,0.0006954795,0.000001695476],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001588582,"about_ca_system_score_gemma":0.0001088814,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008905802,"about_ca_topic_score_gemma":0.001493886,"domain_scores_codex":[0.9987699,0.0003133446,0.0003570959,0.0001381137,0.0002653962,0.0001560844],"domain_scores_gemma":[0.9983939,0.0009236305,0.0002481761,0.0001453214,0.0001236964,0.0001652839],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000732072,0.0001046087,0.01899505,0.0000266243,0.0000501693,0.00002449003,0.05971416,0.000001202165,0.0005094014,0.9135696,0.0001585998,0.006114046],"study_design_scores_gemma":[0.002201467,0.00007357464,0.02327493,0.00003313782,0.00002043905,0.00008918873,0.0002531612,0.00004419506,0.000003101216,0.956591,0.01727778,0.0001380833],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9480454,0.003649011,0.00000174491,0.03208162,0.001040738,0.0001463133,0.000002275189,0.000006573662,0.01502631],"genre_scores_gemma":[0.9965577,0.000515071,0.00001650096,0.0002372929,0.002570318,0.000003627993,2.090449e-7,0.0000107935,0.00008847933],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05946099,"threshold_uncertainty_score":0.7012382,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1506619875","doi":"10.1111/j.1540-6253.2012.01741.x","title":"A Complex Web of Relations that Extends Beyond the Human","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Epistemology; Chinese philosophy; Environmental ethics; Philosophy; China; History; Archaeology","authors":[{"name":"Deanna Reder","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04825659974331761,"gpt":0.3522217013553753,"spread":0.3039651016120577,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001483819,0.00008819666,0.0002033384,0.0001552548,0.003002788,0.00002223012,0.000316991,0.00006853988,0.000311523],"category_scores_gemma":[0.00001616057,0.00004682139,0.0001548059,0.0003039056,0.0002819433,0.000446384,0.000002075826,0.0002400764,0.00001581995],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007924396,"about_ca_system_score_gemma":0.002130048,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001190363,"about_ca_topic_score_gemma":0.0100266,"domain_scores_codex":[0.9985258,0.0002694174,0.0004024081,0.0000526487,0.0005087438,0.0002410059],"domain_scores_gemma":[0.9986051,0.0001915861,0.0005974662,0.0001504785,0.0002880826,0.0001673254],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001007176,0.0003055184,0.06038684,0.00001480048,0.00003937711,7.165138e-7,0.2507079,0.000003913826,0.00004614842,0.6877798,0.0006649747,0.00003997541],"study_design_scores_gemma":[0.0003773124,0.00009372269,0.171631,0.00003217698,0.00005080535,0.00002658415,0.001407597,0.000003839781,0.00001595996,0.4741631,0.352069,0.0001289379],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6583933,0.000571287,0.000009879877,0.005799606,0.0007570609,0.0001140138,0.000004161926,0.000006112242,0.3343445],"genre_scores_gemma":[0.9942743,0.00041291,0.0001609613,0.0001242705,0.004157091,4.189773e-7,0.000002389129,0.000008832592,0.0008588122],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.351404,"threshold_uncertainty_score":0.9982952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1970161126","doi":"10.1111/j.1540-6253.2005.00320.x","title":"ON HEIDEGGER's INTERPRETATION OF ARISTOTLE: A CHINESE PERSPECTIVE","year":2005,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Medieval European Literature and History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Brock University","funders":"","keywords":"Interpretation (philosophy); Perspective (graphical); Chinese philosophy; Philosophy; Epistemology; China; History; Linguistics; Computer science; Archaeology; Artificial intelligence","authors":[{"name":"Wing–Cheuk Chan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01122512370936136,"gpt":0.2460127392960062,"spread":0.2347876155866448,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000242262,0.0001748682,0.0003650021,0.0003286095,0.00008754582,0.00003905092,0.0002002741,0.00002990365,0.0005205456],"category_scores_gemma":[0.0002647462,0.0001085556,0.0002739808,0.00006104701,0.000151415,0.0003790958,0.00001887642,0.0003592719,0.00004824145],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009108819,"about_ca_system_score_gemma":0.00004410855,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006035053,"about_ca_topic_score_gemma":0.00002333852,"domain_scores_codex":[0.9988253,0.00007586719,0.0005284915,0.0001116455,0.0003598515,0.00009890324],"domain_scores_gemma":[0.9985237,0.0001189568,0.0005590602,0.0001536162,0.0005602333,0.000084434],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.002061218,0.0008467823,0.0002415186,0.0001007709,0.0002940714,0.00006643368,0.2876374,0.0003130497,0.0004044932,0.6961873,0.009632713,0.002214264],"study_design_scores_gemma":[0.003124974,0.00296752,0.002238945,0.0007265181,0.0001413378,0.0001266585,0.0009620372,0.0007098623,0.00004676325,0.8216106,0.1667718,0.0005730549],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4139833,0.003244756,0.00005507376,0.004248482,0.00145802,0.0000946923,0.0000221042,0.00001809779,0.5768754],"genre_scores_gemma":[0.9926773,0.00002247375,0.000100936,0.001261132,0.005065307,7.452349e-7,0.000002251946,0.00002223312,0.0008476473],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.578694,"threshold_uncertainty_score":0.5699609,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2033489024","doi":"10.1111/j.1540-6253.2009.01522.x","title":"EMOTIONS AND SELF-CULTIVATION IN<i>NÜ LUNYU</i>«女論語» (WOMAN'S<i>ANALECTS</i>)","year":2009,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Cultural and Sociopolitical Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Asian studies; Philosophy; China; History; Archaeology","authors":[{"name":"Terry Woo","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02152331523515573,"gpt":0.247355372629653,"spread":0.2258320573944972,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001149639,0.0001387057,0.000275982,0.0001065225,0.000251945,0.00008636063,0.0000830884,0.00003216544,0.00007293867],"category_scores_gemma":[0.00007880325,0.000083751,0.0001167502,0.00007001431,0.00009977862,0.0004077921,0.00001760775,0.0002165444,0.000006442047],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004377807,"about_ca_system_score_gemma":0.0000120068,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001903047,"about_ca_topic_score_gemma":0.00005694805,"domain_scores_codex":[0.9991562,0.00003400998,0.0003618061,0.00008988972,0.0002034027,0.0001546254],"domain_scores_gemma":[0.999456,0.00006060116,0.0001454054,0.00005296381,0.0002127607,0.00007222931],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007324708,0.0008898051,0.007804438,0.00006818544,0.0001581405,0.00006018207,0.06570163,0.000009242076,0.0002614648,0.9214844,0.002485933,0.001003359],"study_design_scores_gemma":[0.0008353664,0.0003629299,0.09851077,0.00007645102,0.00003717517,0.00003792131,0.0004232781,0.00003220853,0.000006808494,0.8852882,0.014208,0.0001808446],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9301478,0.000755379,0.000002980522,0.02536005,0.000197292,0.00006914314,0.000005319953,0.00002162613,0.04344037],"genre_scores_gemma":[0.9961482,0.0001862343,0.00005910809,0.001451808,0.001897438,9.244636e-7,0.000001801017,0.000005337783,0.0002490984],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09070633,"threshold_uncertainty_score":0.3415267,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053876722","doi":"10.1111/j.1540-6253.1996.tb00635.x","title":"Ran Lahav and Maria da Venza Tillmanns, eds. Essays on Philosophical Counseling","year":2008,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Educational and Social Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Sociology; Psychoanalysis; Psychology","authors":[{"name":"Denise Tayler","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0447295998276688,"gpt":0.3300250004959393,"spread":0.2852954006682705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007360168,0.0001625219,0.0003686188,0.000121169,0.001040577,0.00004669371,0.0002318915,0.0001084773,0.00004980217],"category_scores_gemma":[0.0006427175,0.0001222768,0.0001603479,0.0002625524,0.0005042315,0.0002556697,0.00003181753,0.0003823769,0.00001744681],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007351078,"about_ca_system_score_gemma":0.0002190561,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00008776883,"about_ca_topic_score_gemma":0.00002465192,"domain_scores_codex":[0.9982681,0.0001645488,0.0003966196,0.0001481995,0.0008050825,0.0002174394],"domain_scores_gemma":[0.9986793,0.0003904672,0.0002890979,0.00008525761,0.0003392049,0.0002166295],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0007472158,0.00136362,0.1254235,0.00007211958,0.0005234365,0.0003414583,0.1984216,0.00006248182,0.0001519847,0.6609836,0.008045115,0.003863799],"study_design_scores_gemma":[0.0007414832,0.000173196,0.02489051,0.00006960034,0.00002911769,0.00004467403,0.0006337701,0.00000414572,0.000002370352,0.9534191,0.01978356,0.0002084902],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8482577,0.003169896,0.000006395634,0.1057547,0.001003794,0.0001016909,0.000006700238,0.00001969687,0.04167945],"genre_scores_gemma":[0.98802,0.004119619,0.0001182707,0.00137939,0.006244666,0.00000272703,0.000001386528,0.00001376181,0.0001001664],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2924354,"threshold_uncertainty_score":0.8003379,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1656211123","doi":"10.1111/j.1540-6253.2012.01746.x","title":"Response to Armour's Article: “Thoughts on the Idea of a World Humanities”","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"Simon Fraser University","keywords":"Armour; Humanities; China; Philosophy; Sociology; History; Archaeology; Materials science","authors":[{"name":"Paul Crowe","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05117736761659551,"gpt":0.3302120597652953,"spread":0.2790346921486998,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002495165,0.0001397726,0.0002634816,0.000224293,0.0003621587,0.00006657992,0.0004279488,0.00004379009,0.0001039187],"category_scores_gemma":[0.0007457228,0.00008517758,0.000193156,0.0004271941,0.0002270735,0.0002017558,0.00003792963,0.0002335862,0.00002868972],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009375598,"about_ca_system_score_gemma":0.0001570071,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003599059,"about_ca_topic_score_gemma":0.00009142418,"domain_scores_codex":[0.9979821,0.0004063149,0.000473709,0.00007946871,0.0006941493,0.0003642334],"domain_scores_gemma":[0.998341,0.0005434823,0.0003492301,0.000217495,0.0002671742,0.000281592],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007320493,0.000223646,0.001306318,0.000007413375,0.0000458546,0.000009432199,0.006961048,0.00000679608,0.0008938925,0.9894813,0.0002058223,0.0001264176],"study_design_scores_gemma":[0.0003835232,0.0002414395,0.007443936,0.0001131145,0.00002649784,0.000009508848,0.0004629245,0.000002577449,0.000499976,0.1693473,0.821312,0.0001572202],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5148655,0.0004610521,0.000102077,0.006231625,0.001502626,0.0001935757,0.00002241503,0.00001488529,0.4766062],"genre_scores_gemma":[0.9723522,0.0000156935,0.00008930782,0.002529207,0.004312015,0.000002834568,1.595922e-7,0.00001396511,0.02068462],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8211061,"threshold_uncertainty_score":0.3473441,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2734422003","doi":"10.1163/15406253-04205009","title":"Word Made Flesh—Organic Process: Inner Word in Gadamer","year":2015,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Plant and Biological Electrophysiology Studies","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Yorkville University","funders":"","keywords":"Dialectic; Argument (complex analysis); Word (group theory); Linguistics; Philosophy; Interpretation (philosophy); Relation (database); Space (punctuation); Musical; Communication; Epistemology; Psychology; Literature; Art; Computer science; Biology","authors":[{"name":"Andrew Fuyarchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02961882328439125,"gpt":0.2485001218661613,"spread":0.2188812985817701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002974642,0.0001983065,0.0004502423,0.000041925,0.00006191999,0.00002017021,0.0003589182,0.0001245328,0.00006998175],"category_scores_gemma":[0.0002254379,0.00005625723,0.0001269851,0.0006361373,0.00009427889,0.0001792302,0.00006735067,0.0003941323,0.0000251018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003277739,"about_ca_system_score_gemma":0.00002236695,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008579184,"about_ca_topic_score_gemma":0.00005778038,"domain_scores_codex":[0.9987618,0.00009303141,0.0004358445,0.0001732674,0.0002539043,0.0002821901],"domain_scores_gemma":[0.9992152,0.0001364343,0.0002785141,0.0000347454,0.0001914462,0.0001437041],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.002176203,0.0009922044,0.2476792,0.00002721611,0.0001677485,0.0003216794,0.0005998398,0.0000403617,0.7306035,0.0003348273,0.002522096,0.0145351],"study_design_scores_gemma":[0.001092749,0.0018139,0.608269,0.00009172162,0.0000244175,0.0002063233,0.0001837663,0.00001731523,0.0008471477,0.3838589,0.003131179,0.0004635462],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9862939,0.001222166,3.842445e-7,0.01100062,0.0001796124,0.0000743144,0.000005541079,0.00001678807,0.001206736],"genre_scores_gemma":[0.9975144,0.0001749612,0.00003142646,0.0008355716,0.001377113,0.000002818855,0.00000764187,0.000001162982,0.00005489413],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7297564,"threshold_uncertainty_score":0.2294103,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1538056860","doi":"10.1111/1540-6253.12016","title":"Obituary of Lao Sze Kwang","year":2013,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Environmental and Cultural Studies in Latin America and Beyond","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Obituary; Philosophy; Theology","authors":[{"name":"Vincent Shen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.004787726220880788,"gpt":0.203997462544454,"spread":0.1992097363235732,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008129634,0.0001253228,0.0002507469,0.00001933108,0.00006668618,0.000008223984,0.0002291533,0.00003133765,0.005203016],"category_scores_gemma":[0.00002390954,0.00007021685,0.00016161,0.0001535576,0.000281032,0.0003345404,0.0001547499,0.0001396462,0.00026038],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003927839,"about_ca_system_score_gemma":0.000002073886,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004103287,"about_ca_topic_score_gemma":0.000001013321,"domain_scores_codex":[0.9990391,0.00002395534,0.0003719426,0.00009190435,0.0003460383,0.0001271043],"domain_scores_gemma":[0.9994307,0.0000347753,0.0003281226,0.0001051872,0.00001237902,0.00008888253],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00008217581,0.000734422,0.769118,0.00005011552,0.0001737272,0.0000300947,0.001582143,0.0006528459,0.176416,0.0002742347,0.02094363,0.02994265],"study_design_scores_gemma":[0.0008341056,0.0006926163,0.8666285,0.00005827867,0.00003830776,0.0001265049,0.0001500603,0.00005300802,0.001598932,0.123213,0.006292122,0.0003145378],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9072243,0.0003022645,0.00001761471,0.001599132,0.0001593703,0.00006672204,0.000001736859,0.000003973523,0.09062488],"genre_scores_gemma":[0.9977242,0.0001233747,0.001224963,0.0004220506,0.0002321844,0.000002027433,6.303364e-7,0.000006867714,0.0002637198],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1748171,"threshold_uncertainty_score":0.9957064,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1978510170","doi":"10.1111/1540-6253.00107","title":"Heidegger-the Taoists-Kierkegaard","year":2003,"lang":"fi","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Brock University","funders":"","keywords":"Philosophy","authors":[{"name":"David Goicoechea","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02829929061494243,"gpt":0.3075291719987244,"spread":0.279229881383782,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002235832,0.0007839935,0.001362166,0.0005072175,0.0005899594,0.0001249302,0.001498878,0.0005927102,0.002120839],"category_scores_gemma":[0.0008087212,0.0005089078,0.001232244,0.001012073,0.0008860104,0.0004496006,0.00009484175,0.002601004,0.001554562],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001379005,"about_ca_system_score_gemma":0.000289237,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000009750419,"about_ca_topic_score_gemma":0.000002880677,"domain_scores_codex":[0.9941119,0.001597264,0.002084411,0.0005191374,0.0008168738,0.0008704423],"domain_scores_gemma":[0.9950874,0.0005927501,0.00206116,0.001179944,0.0005955973,0.0004830783],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.003133932,0.003325289,0.0161328,0.0002389113,0.00542903,0.001901337,0.008655885,0.000127336,0.001424423,0.9413618,0.01626198,0.002007242],"study_design_scores_gemma":[0.003442819,0.001159403,0.006479201,0.0001120081,0.0003997908,0.002713243,0.0001014232,0.000003987907,0.00004844749,0.8299881,0.1550282,0.0005233801],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2100878,0.03008381,0.0001857798,0.06929211,0.01723081,0.0004485284,0.00004982491,0.00003872038,0.6725827],"genre_scores_gemma":[0.9854824,0.0004327858,0.0002587742,0.004521708,0.007586647,0.000008823944,0.000004386367,0.0001050738,0.00159942],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7753946,"threshold_uncertainty_score":0.9997362,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4306156435","doi":"10.1163/15406253-12340070","title":"Recovering Ontology in Anglo-American Interpretations of Hermeneutics: Chung-ying Cheng and Hans-Georg Gadamer","year":2022,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Yorkville University","funders":"","keywords":"Hermeneutics; Epistemology; Philosophy; Ontology; Subject (documents); Argument (complex analysis); Subjectivity; Scholarship; Causality (physics); Causation; Dual (grammatical number); Linguistics; Law; Political science","authors":[{"name":"Andrew Fuyarchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01795393947689525,"gpt":0.3057385602432198,"spread":0.2877846207663246,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000493916,0.000184856,0.0006123062,0.0005868,0.0001219591,0.000008846931,0.0003206637,0.00005856386,0.0002584331],"category_scores_gemma":[0.00008283435,0.0001756097,0.0001514017,0.000482479,0.0002728793,0.0001754212,0.0001710813,0.000747127,0.000003932305],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009043584,"about_ca_system_score_gemma":0.00004786961,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006905226,"about_ca_topic_score_gemma":0.00002883808,"domain_scores_codex":[0.9982126,0.0003452901,0.0007715591,0.0002204443,0.00019761,0.0002525066],"domain_scores_gemma":[0.9986512,0.0001875575,0.0007690229,0.0002250142,0.0000771155,0.00009009294],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.007110417,0.003434673,0.7625531,0.0002941665,0.002552395,0.001144231,0.1024082,0.003636438,0.01612485,0.0795544,0.000216102,0.02097108],"study_design_scores_gemma":[0.00295257,0.001901002,0.2060958,0.0000663775,0.0001025945,0.0009655923,0.001933778,0.0001722085,0.00003659042,0.784724,0.0006757296,0.0003737125],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9591106,0.0009993436,0.00004932931,0.003748658,0.001065647,0.0001033474,0.000018398,0.00001051477,0.03489418],"genre_scores_gemma":[0.9986791,0.00003780502,0.000281005,0.0005900572,0.0003298506,0.00001362945,0.000003484589,0.00002349873,0.00004156382],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7051696,"threshold_uncertainty_score":0.7161154,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4237962826","doi":"10.1163/15406253-03904005","title":"A Complex Web of Relations that Extends Beyond the Human","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Humanity; Globalization; Indigenous; Phrase; Sociology; Power (physics); Perspective (graphical); Political science; Extension (predicate logic); Environmental ethics; Epistemology; Philosophy; Linguistics; Law; Computer science","authors":[{"name":"Deanna Reder","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09071220129784487,"gpt":0.3485173674740489,"spread":0.257805166176204,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007621908,0.0001182339,0.0002935757,0.00006584616,0.0008071926,0.00002143167,0.0003685421,0.00005693268,0.0003525915],"category_scores_gemma":[0.000211316,0.00005726123,0.0002594404,0.0003934392,0.0005547513,0.0003826727,0.00006501769,0.0002812944,0.00001331766],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004086183,"about_ca_system_score_gemma":0.00004669115,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003805699,"about_ca_topic_score_gemma":0.0000280896,"domain_scores_codex":[0.9985343,0.0001950785,0.0003824607,0.00006063383,0.0006158228,0.0002117717],"domain_scores_gemma":[0.9987218,0.0002625507,0.0005095177,0.0001082112,0.0002408551,0.0001570441],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003626326,0.000314258,0.2367658,0.0000138853,0.000195602,0.000003176878,0.02557808,0.000008947636,0.001156764,0.7298791,0.005656637,0.0003915412],"study_design_scores_gemma":[0.0002851531,0.00007935446,0.1726239,0.00001973779,0.00005372932,0.00001057212,0.0006012485,0.000002295251,0.000006998392,0.7830048,0.04320249,0.0001096654],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6033008,0.001683949,0.000008000775,0.08685096,0.000374234,0.0001060983,0.00001549221,0.00001289143,0.3076476],"genre_scores_gemma":[0.9959226,0.00007815663,0.00009311362,0.0004222505,0.003273347,0.000001760714,0.000001326495,0.000006769513,0.0002006415],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3926218,"threshold_uncertainty_score":0.6208355,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3196303078","doi":"10.1163/15406253-12340028","title":"Sources of Learning: Zhu Xi’s Theory of Moral Development","year":2021,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Nature versus nurture; Autonomy; Moral development; Moral standards; Moral reasoning; Epistemology; Internalism and externalism; Environmental ethics; Moral disengagement; Sociology; Social cognitive theory of morality; Moral authority; Psychology; Philosophy; Social psychology; Law; Political science","authors":[{"name":"Jaeyoon Song","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03677047195807672,"gpt":0.2867458341369021,"spread":0.2499753621788254,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00152419,0.0001716211,0.0005750203,0.0002327739,0.0002676879,0.00001771114,0.0003910086,0.0001061004,0.0002556543],"category_scores_gemma":[0.0009629978,0.0001343362,0.000349127,0.0005556259,0.0003715284,0.0002737266,0.00007162821,0.0003876529,0.00000663332],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006838301,"about_ca_system_score_gemma":0.0007461187,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008379564,"about_ca_topic_score_gemma":0.00001496502,"domain_scores_codex":[0.9974992,0.0005486393,0.0008353135,0.0001390132,0.0008173781,0.0001604886],"domain_scores_gemma":[0.9976285,0.0003291817,0.0009932555,0.0001589466,0.0007223678,0.0001677168],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001232738,0.001584881,0.216083,0.0004561677,0.000747579,0.0003246107,0.173437,0.00127939,0.007186593,0.5923483,0.0003294443,0.004990241],"study_design_scores_gemma":[0.0007733045,0.0001605213,0.008710484,0.0001663763,0.00004958623,0.00004194644,0.0005332045,0.00000310109,0.001922972,0.9700463,0.01738447,0.0002077502],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9277536,0.002199939,0.00007969036,0.002250487,0.0005951753,0.00005707185,0.000003177355,0.00001173035,0.06704916],"genre_scores_gemma":[0.9974318,0.00005258809,0.00084171,0.0001094331,0.001132644,8.575402e-7,0.000002091394,0.00001615998,0.0004127458],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.377698,"threshold_uncertainty_score":0.5478072,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3134311491","doi":"10.1111/1540-6253.12218","title":"Word Made Flesh-Organic Process: Inner Word in Gadamer","year":2015,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Plant and Biological Electrophysiology Studies","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University; Yorkville University","funders":"","keywords":"Dialectic; Argument (complex analysis); Word (group theory); Linguistics; Interpretation (philosophy); Relation (database); Philosophy; Flesh; Space (punctuation); Musical; Epistemology; Communication; Psychology; Literature; Art; Computer science; Biology","authors":[{"name":"Andrew Fuyarchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02930302973813916,"gpt":0.2483168641933046,"spread":0.2190138344551655,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002983207,0.0001986048,0.0004516542,0.00004234807,0.00006218713,0.00001980116,0.0003564972,0.000124711,0.00007138739],"category_scores_gemma":[0.0002243679,0.0000563471,0.0001272401,0.0006449466,0.00009577344,0.0001803325,0.00006694453,0.0003952749,0.00002603736],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003289733,"about_ca_system_score_gemma":0.00002223526,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008138212,"about_ca_topic_score_gemma":0.00005933574,"domain_scores_codex":[0.9987633,0.00009331443,0.0004369568,0.0001733671,0.0002518083,0.000281287],"domain_scores_gemma":[0.9992146,0.0001392542,0.0002791423,0.00003460264,0.0001884928,0.0001438903],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","study_design_scores_codex":[0.00208534,0.0009416502,0.2368269,0.00002487641,0.0001565889,0.0002900198,0.0005686916,0.00003672192,0.7427186,0.0003027974,0.002189733,0.01385804],"study_design_scores_gemma":[0.001135398,0.00188549,0.6178249,0.00009772732,0.00002465793,0.0002157687,0.0001868338,0.00001735541,0.0009292262,0.37431,0.002895485,0.0004772052],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9866365,0.001174245,3.975319e-7,0.01067545,0.0001806935,0.00007358461,0.000005662588,0.00001682906,0.001236661],"genre_scores_gemma":[0.9975199,0.0001755124,0.0000333343,0.0008483231,0.001361679,0.000002806601,0.000007852798,0.000001164857,0.00004946239],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7417894,"threshold_uncertainty_score":0.2297768,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2590028102","doi":"10.1111/1540-6253.12191","title":"Introduction: Interpreting Philosophical Classics-Chinese and Western","year":2015,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Brampton Civic Hospital","funders":"","keywords":"Chinese philosophy; Philosophy; China; Classics; Asian studies; Epistemology; History; Archaeology","authors":[{"name":"Andrew Fuyarchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03210250713539631,"gpt":0.3161263822310875,"spread":0.2840238750956912,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00201217,0.0003228022,0.0006318797,0.0003535562,0.0004013456,0.0001398834,0.0004839186,0.0001953843,0.00005951877],"category_scores_gemma":[0.002030962,0.0002383348,0.0002500132,0.0006207928,0.00063831,0.001101871,0.0001283794,0.0007849675,0.00003910835],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002054081,"about_ca_system_score_gemma":0.0003096194,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002204797,"about_ca_topic_score_gemma":0.00003746775,"domain_scores_codex":[0.997214,0.0004538578,0.0007989334,0.0003025686,0.0009632186,0.000267416],"domain_scores_gemma":[0.9974484,0.000252383,0.0006266945,0.0002778778,0.0006631865,0.0007314309],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.003896469,0.001616406,0.4477413,0.0002360553,0.0005940997,0.0007574091,0.1487702,0.0003900702,0.0007161478,0.3775569,0.01375489,0.003969954],"study_design_scores_gemma":[0.001065244,0.0003245552,0.001700184,0.0000555169,0.00003473048,0.0002685833,0.00009308565,0.00003348701,0.000002190553,0.9538525,0.04229153,0.0002783446],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7476285,0.001435899,0.0001745264,0.2009971,0.003998418,0.0001580001,0.000005729615,0.00006381542,0.04553798],"genre_scores_gemma":[0.9673612,0.00004575973,0.000482076,0.001018686,0.03090582,0.00000256899,0.000002535902,0.00003279027,0.000148537],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5762956,"threshold_uncertainty_score":0.9719009,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1505801200","doi":"10.1111/j.1540-6253.2012.01738.x","title":"Introduction to a Symposium of World Humanities","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Ian Angus","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04485522217394014,"gpt":0.2776126284861567,"spread":0.2327574063122166,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000312134,0.0001014991,0.0002461422,0.0002869864,0.000130009,0.00004596448,0.00009698138,0.00001203251,0.0009245259],"category_scores_gemma":[0.0000218865,0.00006841931,0.000124693,0.00007768082,0.00007064288,0.000892063,0.0000174874,0.0001317352,0.00002946921],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001223053,"about_ca_system_score_gemma":0.000009721606,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001208674,"about_ca_topic_score_gemma":0.00005682563,"domain_scores_codex":[0.9991346,0.00004006318,0.0004181955,0.00005115519,0.0002408513,0.0001151195],"domain_scores_gemma":[0.9991142,0.00009268793,0.0003880671,0.00009119472,0.0002571494,0.00005676881],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000973072,0.0007850552,0.01229966,0.0002671425,0.0006730848,0.000003905418,0.1709042,0.0002099453,0.001478748,0.7581623,0.05114896,0.00309391],"study_design_scores_gemma":[0.0002303665,0.0001637686,0.001235011,0.00002500067,0.00005145921,0.00001192071,0.0003896676,0.000001071172,0.00006221668,0.01308871,0.9846527,0.00008810528],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.282674,0.005963164,0.0001276743,0.1033499,0.008810885,0.0002194393,0.00003380365,0.00003307296,0.5987881],"genre_scores_gemma":[0.9738194,0.00006274797,0.0001469638,0.0004129652,0.02459011,0.000001443566,9.28245e-7,0.00001066374,0.000954785],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9335037,"threshold_uncertainty_score":0.9999887,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3093423595","doi":"10.1111/1540-6253.12414","title":"Confucianism in China—An Introduction. By TonySwain. (London and New York: Bloomsbury, 2017. 312 pages. Paperback. <scp>ISBN</scp> ‐10: <scp>147424243X</scp> , <scp>ISBN</scp> ‐13: 978‐1474242431.)","year":2020,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"China; History; Archaeology","authors":[{"name":"Puqun Li","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03112397805111675,"gpt":0.2632625480974334,"spread":0.2321385700463166,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["metaepi_narrow"],"category_scores_codex":[0.002723862,0.001514266,0.002368836,0.0007457827,0.00146688,0.0007005875,0.002218448,0.000880989,0.0002154818],"category_scores_gemma":[0.006642844,0.001361358,0.0009235436,0.00226081,0.001118231,0.003015973,0.0003836031,0.002864157,0.0002409487],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004499848,"about_ca_system_score_gemma":0.001040698,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005100374,"about_ca_topic_score_gemma":0.0002822537,"domain_scores_codex":[0.9903595,0.001390421,0.002563526,0.001658774,0.002495023,0.001532723],"domain_scores_gemma":[0.9915454,0.001644499,0.002261304,0.001025686,0.0006247308,0.002898378],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001985671,0.00183461,0.01233911,0.0004081244,0.0007006096,0.0008676818,0.09223249,0.0006753453,0.007357055,0.01971211,0.8612272,0.00244712],"study_design_scores_gemma":[0.004393417,0.001228128,0.004929881,0.0001589808,0.0002543071,0.0002560323,0.001061024,0.0001370762,0.0003473482,0.2508129,0.7360867,0.0003342793],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8260604,0.04711767,0.0001420166,0.06003823,0.004350623,0.00137309,0.0002165935,0.0003613787,0.06033998],"genre_scores_gemma":[0.9510705,0.003634404,0.0005738786,0.004907495,0.03317903,0.00003182725,0.0001295377,0.000264815,0.006208458],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2311008,"threshold_uncertainty_score":0.999833,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2903713041","doi":"10.1163/15406253-0440102015","title":"Barry Allen. Vanishing into Things: Knowledge in Chinese Tradition. (Cambridge: Harvard University Press, 2015. 289 Pp. Hardback. ISBN 978-0-674-33591-2.)","year":2017,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Philosophy; Theology; History; Media studies; Sociology","authors":[{"name":"Jay Goulding","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02560804879358572,"gpt":0.2913816087758058,"spread":0.2657735599822201,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.002369528,0.0005581203,0.001011328,0.0004066679,0.002276213,0.0004671643,0.002527847,0.0003708793,0.0001174789],"category_scores_gemma":[0.001350893,0.0004800704,0.0007035629,0.0003670364,0.0008072287,0.006053856,0.0002954266,0.001439356,0.0001050875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006676943,"about_ca_system_score_gemma":0.0007359569,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001341604,"about_ca_topic_score_gemma":0.0007814657,"domain_scores_codex":[0.9963006,0.0007192324,0.0009449157,0.00052332,0.001028812,0.0004831683],"domain_scores_gemma":[0.9961185,0.0003618241,0.00146484,0.0008347506,0.0005780204,0.0006420169],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.006023278,0.006968152,0.1111282,0.001375723,0.001585533,0.00528622,0.237114,0.0009005823,0.002344513,0.4560086,0.16662,0.00464527],"study_design_scores_gemma":[0.004211755,0.000284614,0.04467099,0.0005386656,0.0001063837,0.00009294847,0.0003219262,0.0002371686,0.0000141951,0.4855611,0.4629112,0.00104907],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6196053,0.005854556,0.000131053,0.03880169,0.006308608,0.0006544736,0.00009400939,0.0001448295,0.3284055],"genre_scores_gemma":[0.9907575,0.0009848619,0.0005787726,0.0003413853,0.006267543,0.00000267345,0.00001125845,0.00005490964,0.001001074],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3711523,"threshold_uncertainty_score":0.9997651,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1595206090","doi":"10.1111/j.1540-6253.2012.01744.x","title":"Limits to Social Representation of Value: Response to Leroy Little Bear","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"Simon Fraser University","keywords":"Value (mathematics); Representation (politics); Sociology; Environmental ethics; Epistemology; Geography; Political science; Philosophy; Mathematics; Law; Politics; Statistics","authors":[{"name":"Ian Angus","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1062845236357725,"gpt":0.4156539204035244,"spread":0.309369396767752,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004880577,0.00009428196,0.0002973917,0.0001411206,0.0002668904,0.00002666436,0.0002816895,0.00009981677,0.0001456918],"category_scores_gemma":[0.008040814,0.00007274104,0.0002037542,0.0005994372,0.0001001501,0.000764218,0.00004409142,0.0002354612,0.00003861669],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005371323,"about_ca_system_score_gemma":0.0000995329,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002803175,"about_ca_topic_score_gemma":0.000001859407,"domain_scores_codex":[0.9969236,0.001856079,0.0004308781,0.00009045124,0.000498564,0.0002004438],"domain_scores_gemma":[0.9972827,0.001626069,0.0004061963,0.0001043892,0.0002761485,0.0003044661],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.03670868,0.001708885,0.103518,0.00005240988,0.0004165834,0.00005774989,0.4915457,0.0001965707,0.04593638,0.2952359,0.01168325,0.01293981],"study_design_scores_gemma":[0.001184333,0.001396575,0.2517321,0.00008253137,0.00007494369,0.00001749982,0.003935131,0.000001597395,0.0009064347,0.5620943,0.1781608,0.0004137901],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9090104,0.0001879917,0.0001235377,0.06323186,0.0005887137,0.0001484835,0.00001024008,0.00001038095,0.02668838],"genre_scores_gemma":[0.9946276,0.00001589198,0.0004853698,0.001335398,0.003240334,0.000002101025,5.579367e-7,0.000007699578,0.0002850736],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4876106,"threshold_uncertainty_score":0.9626186,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416099502","doi":"10.1163/15406253-12340159","title":"China Change and Confucian ‘Benevolence’: Human Values, Truth and Policy, written by Ronald Colin Keith","year":2025,"lang":"","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"China; Chinese philosophy; History of China","authors":[{"name":"Zhiqiu Lin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02540584239343175,"gpt":0.3130255976290973,"spread":0.2876197552356656,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001983378,0.0008614768,0.001636988,0.00117202,0.002147831,0.0003635944,0.0009358974,0.0005195105,0.0001028609],"category_scores_gemma":[0.0005758449,0.0007271579,0.0004748258,0.001549825,0.001947258,0.001359239,0.0003422977,0.001337129,0.000006298635],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003443959,"about_ca_system_score_gemma":0.0006442888,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00114272,"about_ca_topic_score_gemma":0.0001049207,"domain_scores_codex":[0.9950066,0.0007831863,0.0016331,0.0007339804,0.001203541,0.0006395759],"domain_scores_gemma":[0.9964705,0.0003444277,0.00143189,0.0004471472,0.0004235501,0.0008825508],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.002178986,0.002012093,0.03601776,0.001300866,0.001493088,0.0002480915,0.07325009,0.000009624943,0.002273252,0.8617989,0.006051019,0.01336618],"study_design_scores_gemma":[0.002943675,0.0008067967,0.06770104,0.0008394912,0.000285366,0.00007103563,0.0001251013,0.00006588938,0.00002656643,0.9127837,0.01367013,0.0006811683],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7941477,0.03435437,0.00001488025,0.111781,0.002326982,0.0007166759,0.0002792352,0.00003997513,0.05633918],"genre_scores_gemma":[0.9830722,0.003139556,0.00006271157,0.004153042,0.008897592,0.00001187037,0.00001135889,0.0000541183,0.0005975029],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1889245,"threshold_uncertainty_score":0.999518,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2105313662","doi":"10.1111/j.1540-6253.2012.01747.x","title":"Replying to Armour:Certainty and Exceptionalism: Threats to a World-Humanities?","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Exceptionalism; Certainty; Argument (complex analysis); Epistemology; Antecedent (behavioral psychology); Sociology; Natural (archaeology); Humanities; Philosophy; Political science; Law; Psychology; Social psychology; History; Archaeology","authors":[{"name":"Gordon Christie","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1138904025636839,"gpt":0.3255787813841269,"spread":0.211688378820443,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008263328,0.0002263254,0.0004625922,0.0004218285,0.0003208055,0.0001352762,0.0002004799,0.00004336022,0.0003567738],"category_scores_gemma":[0.0001737214,0.0001644989,0.0001914866,0.00009136095,0.0001729183,0.000555423,0.00008542101,0.0003825791,0.00006405107],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005167089,"about_ca_system_score_gemma":0.00003451638,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002772764,"about_ca_topic_score_gemma":0.0001419993,"domain_scores_codex":[0.9985538,0.000100553,0.0005301794,0.0001478809,0.0003652025,0.0003024581],"domain_scores_gemma":[0.9985582,0.0002206323,0.000299344,0.0002021465,0.0004019206,0.0003177931],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002399157,0.0002627526,0.006274869,0.0001181754,0.0002085415,0.00002192049,0.09815723,0.00002775466,0.0002801037,0.8873905,0.00554344,0.001474792],"study_design_scores_gemma":[0.0006383876,0.0003551903,0.01036154,0.0001925153,0.00009464149,0.0001195022,0.0008972901,0.000004186218,0.00002228526,0.7978162,0.1891063,0.0003920013],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8441334,0.001949979,0.0001886116,0.02689393,0.00314005,0.000295107,0.00003239972,0.00003987922,0.1233267],"genre_scores_gemma":[0.9764929,0.00002819358,0.0005491641,0.008074041,0.01172587,0.000007842016,0.000002719634,0.00003127848,0.003087979],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1835628,"threshold_uncertainty_score":0.6708069,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1534931772","doi":"10.1111/j.1540-6253.2012.01693.x","title":"MOU ZONGSAN ON CONFUCIAN AND KANT'S ETHICS: A CRITICAL REFLECTION","year":2011,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Philosophy; Reflection (computer programming); Epistemology; Confucian ethics; Critical reflection; Neo-Confucianism; Chinese philosophy; China; Sociology; Law; Political science; Computer science","authors":[{"name":"Wing–Cheuk Chan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1224811711187177,"gpt":0.3824112561088847,"spread":0.259930084990167,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001482898,0.0001879969,0.0003415868,0.0002930415,0.0007013427,0.00005265574,0.0002557097,0.0002333533,0.0001582777],"category_scores_gemma":[0.00194867,0.0001446887,0.0001813275,0.000305682,0.0006000525,0.0005113924,0.00002814864,0.001015639,0.00002532547],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008569132,"about_ca_system_score_gemma":0.0002002615,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001270019,"about_ca_topic_score_gemma":0.00009000107,"domain_scores_codex":[0.9980795,0.0004515651,0.0004452954,0.0001881211,0.0006401687,0.0001952983],"domain_scores_gemma":[0.9983763,0.0004823228,0.0002652406,0.0001587509,0.000376522,0.0003408421],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000889798,0.0004089093,0.003921518,0.00006680866,0.00007290678,0.0001726926,0.08266222,0.000002135793,0.0004817662,0.9101637,0.0003763016,0.0007812621],"study_design_scores_gemma":[0.0004315011,0.0005491282,0.003075301,0.00009226405,0.00003201468,0.00006070107,0.0001033041,0.000004322932,0.00002987222,0.9887658,0.006683011,0.0001727476],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5324199,0.0006481919,0.00009859167,0.03311904,0.002293045,0.0001458464,0.000007333516,0.0000506918,0.4312173],"genre_scores_gemma":[0.9942078,0.00007174487,0.0004356485,0.001964266,0.003236202,0.000001854323,4.594425e-7,0.00001842206,0.00006359282],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4617879,"threshold_uncertainty_score":0.5900233,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4231701524","doi":"10.1111/1540-6253.12336","title":"On Hegel and Nancy's Relation‐World","year":2018,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Hegelianism; Relation (database); Philosophy; Epistemology; Asian studies; China; Political science; Law","authors":[{"name":"Emilia Angelova","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02476795552101895,"gpt":0.3425857010451657,"spread":0.3178177455241467,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008835632,0.0001078261,0.0002088268,0.00052761,0.0004195946,0.00005203707,0.0001842057,0.00006129515,0.0002918544],"category_scores_gemma":[0.0008692702,0.00007904812,0.0001089022,0.001028996,0.0005215665,0.000332513,0.00002439497,0.0002718375,0.00005954646],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003120092,"about_ca_system_score_gemma":0.00004217468,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000005266879,"about_ca_topic_score_gemma":0.0000122746,"domain_scores_codex":[0.9988152,0.0001954257,0.0003094206,0.000107717,0.0004134827,0.0001587554],"domain_scores_gemma":[0.9987422,0.0005173241,0.0001645814,0.0001115936,0.0002511644,0.0002130934],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001886713,0.00007489696,0.002290594,0.000006673963,0.00001873506,0.00001424551,0.00178028,0.000001650406,0.00004752467,0.9945048,0.0002804618,0.0007914408],"study_design_scores_gemma":[0.0003458573,0.0002689043,0.003162795,0.00006912487,0.00001144952,0.00001086444,0.00001587971,0.000005486571,0.00001825337,0.9776284,0.01837126,0.00009178168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.42333,0.0003005048,0.00006696412,0.03015831,0.0009314066,0.00007382477,0.00000372625,0.00001824841,0.545117],"genre_scores_gemma":[0.9921216,0.00003528086,0.0002028656,0.001434219,0.005991213,5.663137e-7,2.948412e-7,0.000009840158,0.0002041503],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5687916,"threshold_uncertainty_score":0.3227225,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7117596867","doi":"10.1163/15406253-12340162","title":"Cheng’s East-West Philosophy","year":2025,"lang":"","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Biography; Expression (computer science); Chinese philosophy; Work (physics)","authors":[{"name":"Jay Goulding","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02739148272984813,"gpt":0.3188162085224236,"spread":0.2914247257925754,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"category_scores_codex":[0.001800903,0.001578321,0.003027206,0.002887673,0.0007205802,0.0001966752,0.002932665,0.001380499,0.002881851],"category_scores_gemma":[0.0006510156,0.001372734,0.002269326,0.002763798,0.001419815,0.0008583303,0.0006228199,0.004086914,0.00159278],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003583982,"about_ca_system_score_gemma":0.0007836788,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001431619,"about_ca_topic_score_gemma":0.000003203699,"domain_scores_codex":[0.9910038,0.001108648,0.004221814,0.001163494,0.001097335,0.001404932],"domain_scores_gemma":[0.992447,0.0005258838,0.003176432,0.001838005,0.001202672,0.0008100352],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.01562507,0.01078998,0.02749769,0.00187673,0.01395084,0.002539766,0.008119467,0.0001917506,0.001840094,0.8915259,0.01644739,0.009595321],"study_design_scores_gemma":[0.008538677,0.001862959,0.01343824,0.001037649,0.0009850091,0.0006725405,0.0001096329,0.00002495791,0.00004267925,0.9497086,0.02258908,0.0009899329],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1120456,0.03790811,0.0003260652,0.107685,0.02746953,0.0007152741,0.0001265007,0.00009118006,0.7136328],"genre_scores_gemma":[0.9737664,0.0008210585,0.0003164972,0.00760189,0.01564797,0.0000207061,0.00001986476,0.0001491984,0.00165644],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8617208,"threshold_uncertainty_score":0.9999159,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205787830","doi":"10.1163/15406253-12340032","title":"Gadamer’s Linguistic Turn Revisited in Dialogue with Cheng’s Onto-Generative Hermeneutics","year":2021,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Yorkville University","funders":"","keywords":"Hermeneutics; Philosophy; Epistemology; SOCRATES; Dialectic; Linguistic turn; Contradiction; Meaning (existential); Appropriation; Metaphysics","authors":[{"name":"Andrew Fuyarchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02830748941010998,"gpt":0.3078367216086378,"spread":0.2795292321985279,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0003773495,0.0003407096,0.0008074446,0.0003354122,0.00009389778,0.00003663203,0.0003365906,0.0001999375,0.0003073477],"category_scores_gemma":[0.0003376425,0.0002528614,0.0002107521,0.000699649,0.0001775077,0.0001509643,0.0000689372,0.0009901917,0.00006114238],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001028108,"about_ca_system_score_gemma":0.0001841482,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001137923,"about_ca_topic_score_gemma":0.000042104,"domain_scores_codex":[0.9976808,0.0004023152,0.000865925,0.0003457721,0.0003294209,0.0003757948],"domain_scores_gemma":[0.9980491,0.0001742264,0.0006039207,0.0004306208,0.0005450168,0.0001970703],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.01630988,0.01200663,0.2624132,0.0006656911,0.008264428,0.05114527,0.1039654,0.001940003,0.01619901,0.5206273,0.002748956,0.003714258],"study_design_scores_gemma":[0.005149937,0.001144585,0.04470268,0.0002700989,0.0001996714,0.001548234,0.0001656559,0.00002874884,0.0001832111,0.9439718,0.002094693,0.0005406989],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8034357,0.004259972,0.0001204726,0.008047688,0.002183369,0.0002000465,0.00003735011,0.00003016441,0.1816852],"genre_scores_gemma":[0.9937397,0.00008264329,0.0006840668,0.001894513,0.003297304,0.000007143203,0.00002587925,0.00004421817,0.0002245751],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4233445,"threshold_uncertainty_score":0.9999924,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2940934804","doi":"10.1163/15406253-0450102010","title":"On Hegel and Nancy’s Relation-World","year":2018,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Hegelianism; Epistemology; Dialectic; Transcendental number; Philosophy; Relation (database); Representation (politics); Identity (music); Ontic; Politics; Sociology; Aesthetics","authors":[{"name":"Emilia Angelova","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02478380894182881,"gpt":0.3436919007504523,"spread":0.3189080918086235,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008721427,0.0001075041,0.0002073348,0.0005210649,0.0004119611,0.00005127352,0.0001803966,0.00006143639,0.0003070882],"category_scores_gemma":[0.0009088942,0.00007880107,0.0001084182,0.0009894754,0.0005068495,0.000325681,0.00002287422,0.0002698659,0.00005906588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003091616,"about_ca_system_score_gemma":0.00004417451,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000005997552,"about_ca_topic_score_gemma":0.00001416077,"domain_scores_codex":[0.9988213,0.0001906813,0.0003116507,0.0001079747,0.0004109032,0.000157553],"domain_scores_gemma":[0.9987046,0.0005582271,0.000164072,0.0001101156,0.0002507635,0.0002121977],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001818898,0.00007376411,0.002633295,0.000006714045,0.0000186083,0.0000136738,0.001868007,0.000001593829,0.00004205305,0.9941387,0.0002656198,0.0007560703],"study_design_scores_gemma":[0.0003342131,0.0002591314,0.003257857,0.0000688271,0.00001087551,0.000009841224,0.00001628916,0.000005698721,0.00001721979,0.9772703,0.0186583,0.00009144621],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4159545,0.0002868279,0.00005969804,0.02912234,0.0009509012,0.00007403197,0.000003890882,0.00001761071,0.5535302],"genre_scores_gemma":[0.9922842,0.00003558539,0.0001823383,0.001412711,0.005877978,5.87894e-7,3.084741e-7,0.000009711928,0.0001966146],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5763296,"threshold_uncertainty_score":0.3362401,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406956742","doi":"10.1163/15406253-12340139","title":"A Philosophy of Constancy in Change: Reading Gadamer in Light of Fundamental Themes in Chung-Ying Cheng","year":2025,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Ethics in medical practice","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Yorkville University","funders":"","keywords":"Reading (process); Chinese philosophy; Philosophy; Epistemology; Linguistics; China; History","authors":[{"name":"Andrew Fuyarchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08548442660768904,"gpt":0.4722567217470421,"spread":0.3867722951393531,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.005976258,0.0002461563,0.001084051,0.001225609,0.0001131214,0.000005285894,0.0004714188,0.000373754,0.0001154302],"category_scores_gemma":[0.007197034,0.0001967724,0.0001609723,0.001532081,0.0002314758,0.0005882339,0.0002260951,0.005252358,0.00000439729],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0003523733,"about_ca_system_score_gemma":0.0004446508,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001842277,"about_ca_topic_score_gemma":0.0002022622,"domain_scores_codex":[0.9944786,0.001652227,0.002499878,0.0002303824,0.0007447657,0.0003941005],"domain_scores_gemma":[0.9930824,0.004491238,0.001675709,0.0003059658,0.0003321658,0.0001125311],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0009955008,0.0008498438,0.9049624,0.002365393,0.00008737116,0.0001446403,0.02141879,0.00001396704,0.003548724,0.06508591,0.00007519109,0.0004522606],"study_design_scores_gemma":[0.005867208,0.0002000721,0.116634,0.01647303,0.00004059367,0.00001307751,0.002631612,0.0001165216,0.0002446387,0.8571827,0.0003671471,0.0002293049],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8533235,0.003390476,0.00002240182,0.04760985,0.001111107,0.0006245912,0.000009268507,0.000008641185,0.09390023],"genre_scores_gemma":[0.9961817,0.0006231657,0.0005301802,0.001986169,0.0006003768,0.00002364845,0.000001531726,0.00002456236,0.00002867029],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7920969,"threshold_uncertainty_score":0.9970425,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406956741","doi":"10.1163/15406253-12340138","title":"The East Asian Communicative Body","year":2025,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"East Asia; Asian studies; Chinese philosophy; China; History; Ancient history; Geography; Linguistics; Philosophy; Archaeology","authors":[{"name":"Jay Goulding","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01684613326533912,"gpt":0.3392323103304855,"spread":0.3223861770651464,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006759908,0.00008203073,0.0001905043,0.00005661698,0.001050434,0.00005325549,0.0005868998,0.00004263519,0.000009714339],"category_scores_gemma":[0.0008166992,0.00004134978,0.0001477657,0.000344245,0.0004466683,0.0001474956,0.00007242951,0.0003069174,0.000008393642],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005011107,"about_ca_system_score_gemma":0.0001835593,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001155324,"about_ca_topic_score_gemma":0.0001872309,"domain_scores_codex":[0.9990411,0.0002082275,0.0002608899,0.00005050021,0.0002946864,0.0001445774],"domain_scores_gemma":[0.9990284,0.0002028697,0.0002379998,0.0001594575,0.000298306,0.00007295866],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001992252,0.0002239352,0.0187094,0.00001836199,0.0006504136,0.00002741244,0.170244,0.000001325893,0.00008906984,0.7446248,0.04568705,0.01952497],"study_design_scores_gemma":[0.0003133403,0.00004385492,0.007934257,0.00006569098,0.00003099035,0.000002910189,0.01217158,7.728065e-7,0.00000490609,0.5105937,0.4687766,0.00006143635],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.003501509,0.003592249,0.00003351717,0.293209,0.0007449685,0.00008292087,0.000001183277,0.000008923085,0.6988257],"genre_scores_gemma":[0.9959064,0.0008972632,0.000101201,0.0006780577,0.001123413,0.00000256829,2.244944e-7,0.000003421274,0.001287445],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9924049,"threshold_uncertainty_score":0.8079197,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3214655655","doi":"10.1163/15406253-12340034","title":"Cheng and Gadamer: Daoist Phenomenology","year":2021,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Hermeneutics; Phenomenology (philosophy); Philosophy; Hermeneutic phenomenology; Epistemology; Art history; Psychoanalysis; Lived experience; Psychology; Art","authors":[{"name":"Jay Goulding","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02229023670356241,"gpt":0.3040721613375366,"spread":0.2817819246339742,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003092944,0.000251239,0.00061735,0.000245261,0.0001339906,0.00002971905,0.0002852454,0.0001912953,0.000707303],"category_scores_gemma":[0.0001346303,0.0002062153,0.0001967052,0.0003223767,0.0002896065,0.0002113186,0.0001339735,0.0006480966,0.0001166377],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000327395,"about_ca_system_score_gemma":0.0000711297,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000003508153,"about_ca_topic_score_gemma":0.000001750015,"domain_scores_codex":[0.9983193,0.0002162923,0.0006660237,0.0002984016,0.000203473,0.0002965178],"domain_scores_gemma":[0.9985515,0.0001469492,0.0004543978,0.0003745654,0.0002611334,0.0002114305],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00166146,0.001858436,0.04703925,0.0001379567,0.002703902,0.004516736,0.006326494,0.00002137737,0.00930523,0.9179283,0.002281833,0.006219008],"study_design_scores_gemma":[0.002230895,0.0004401045,0.02606917,0.0000267196,0.00009530358,0.003092385,0.0001488246,0.000003226644,0.00004903007,0.9626793,0.004918016,0.000247003],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7473162,0.01294329,0.0001280999,0.01858384,0.002629887,0.00007184259,0.00001250671,0.00002846709,0.2182858],"genre_scores_gemma":[0.9948487,0.0001144126,0.0004602068,0.001781158,0.002458274,0.000003458748,0.000006194154,0.00003138129,0.0002961675],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2475325,"threshold_uncertainty_score":0.8409216,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2003776920","doi":"10.1111/0301-8121.00047","title":"Conservatism and Coherentism in Aristotle, Confucius, and Mencius","year":2001,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Coherentism; Conservatism; Philosophy; Epistemology; Chinese philosophy; China; Political science; Law; Foundationalism","authors":[{"name":"James A. Ryan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02546427347915931,"gpt":0.2964444886753896,"spread":0.2709802151962303,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007854278,0.0001650001,0.0003939999,0.000258976,0.000255596,0.00005567122,0.0001748443,0.0001108042,0.00007076391],"category_scores_gemma":[0.0002667212,0.0001337648,0.00007246562,0.0003481236,0.0004298877,0.0004691782,0.00004072679,0.0003494706,0.000004330971],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006218014,"about_ca_system_score_gemma":0.0001128641,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002834614,"about_ca_topic_score_gemma":0.0004633696,"domain_scores_codex":[0.9986394,0.0001990736,0.0004685565,0.000157424,0.0003694932,0.0001660669],"domain_scores_gemma":[0.9990348,0.0001821373,0.0003113562,0.0001084839,0.0001247141,0.0002385525],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0005190966,0.0003520859,0.790335,0.00008952308,0.00007505064,0.0008895681,0.02646472,0.000009328429,0.000613644,0.1775506,0.0006067373,0.002494603],"study_design_scores_gemma":[0.001164648,0.00009612048,0.0863071,0.0001053387,0.00001470547,0.0001816062,0.00004905776,0.000012717,0.000001262751,0.9002753,0.01163882,0.0001532757],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9430125,0.003705504,0.00001645316,0.01054416,0.000475342,0.0001303866,0.000004109375,0.00001229329,0.0420993],"genre_scores_gemma":[0.9976203,0.0006739109,0.0001741448,0.0006567933,0.0007748365,0.000002047544,8.218664e-7,0.00001203032,0.00008507143],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7227247,"threshold_uncertainty_score":0.5454769,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4256556512","doi":"10.1111/1540-6253.12308","title":"BarryAllen. Vanishing into Things: Knowledge in Chinese Tradition. (Cambridge: Harvard University Press, 2015. 289 Pp. Hardback. ISBN 978‐0‐674‐33591‐2.)","year":2018,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Theology; History; Media studies; Philosophy; Sociology","authors":[{"name":"Jay Goulding","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02076983216845888,"gpt":0.2801692757941878,"spread":0.2593994436257289,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00226102,0.000547453,0.0009313505,0.0005241776,0.001127814,0.00020101,0.001528245,0.00035691,0.0002293993],"category_scores_gemma":[0.0008267174,0.0004679056,0.0006020357,0.001297417,0.0009030286,0.003812228,0.0001911787,0.001225946,0.0001903642],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007634875,"about_ca_system_score_gemma":0.0007640228,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007347513,"about_ca_topic_score_gemma":0.0005610622,"domain_scores_codex":[0.9960399,0.0008981272,0.001003394,0.0005250546,0.00103001,0.0005034664],"domain_scores_gemma":[0.99673,0.0004099857,0.0008834859,0.0004873443,0.0008560109,0.0006331574],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.005345094,0.005368965,0.04552533,0.0008215378,0.001056464,0.001949974,0.2537484,0.0003342658,0.002361029,0.5098957,0.1710769,0.002516308],"study_design_scores_gemma":[0.003614896,0.0005805285,0.0129577,0.0004418241,0.0001097172,0.00009865329,0.0004216248,0.0002780861,0.00002477181,0.4702725,0.5102038,0.000995872],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6924408,0.005030541,0.0003061884,0.0214845,0.006260528,0.0006366848,0.0000744076,0.0001898471,0.2735765],"genre_scores_gemma":[0.9869071,0.0005773614,0.0008673458,0.0005336024,0.01026433,0.000002334542,0.00001157206,0.00005545248,0.000780953],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3391269,"threshold_uncertainty_score":0.9997773,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1983144552","doi":"10.1111/j.1540-6253.2007.00458.x","title":"INTRODUCTION: IN MEMORY OF AND IN DIALOGUE WITH ANTONIO CUA","year":2008,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Latin American Literature Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Asian studies; Philosophy; Political science; China; Law","authors":[{"name":"Vincent Shen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01208999879954124,"gpt":0.2730710092126927,"spread":0.2609810104131515,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004007516,0.00008068427,0.0003223063,0.000219711,0.00006949487,0.000007597358,0.0000970074,0.00003073442,0.00001660981],"category_scores_gemma":[0.0002940196,0.00005232833,0.00003308331,0.0006349657,0.000539102,0.0003065911,0.00001943915,0.0002102885,3.60665e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004129373,"about_ca_system_score_gemma":0.0001066343,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001321489,"about_ca_topic_score_gemma":0.0003169214,"domain_scores_codex":[0.9990713,0.0001236665,0.000316062,0.00008723028,0.0002942039,0.0001075383],"domain_scores_gemma":[0.9993809,0.00009125444,0.0002737875,0.00006573748,0.0001400569,0.00004822467],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.0004800665,0.0002248351,0.903099,0.00003533379,0.00005147972,0.0002159024,0.09199675,0.0001869453,0.0002549881,0.002151759,0.0005332407,0.000769712],"study_design_scores_gemma":[0.002661997,0.0005651729,0.9340888,0.000232365,0.00001746362,0.0002947095,0.001833404,0.000009364723,0.00005206321,0.0563934,0.003567252,0.0002840197],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9686289,0.001261832,0.000003195933,0.01687756,0.0001792653,0.0000678245,0.000001437946,0.000003114361,0.01297688],"genre_scores_gemma":[0.9968653,0.0004938198,0.0005337658,0.00008628102,0.001986895,9.29241e-7,2.216908e-7,0.000004987623,0.00002782336],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09016334,"threshold_uncertainty_score":0.2133887,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1543796164","doi":"10.1111/j.1540-6253.2012.01740.x","title":"Love in the Western and Confucian Traditions: Response to Chung-Ying Cheng","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Subjectivity; Humanism; Autonomy; Philosophy; Epistemology; Sociology; Environmental ethics; Theology; Political science; Law","authors":[{"name":"Mark L. McPherran","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04708789490049343,"gpt":0.3275184317294421,"spread":0.2804305368289486,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003841371,0.000147682,0.0002805397,0.0003066171,0.0002723329,0.00007027096,0.0003491297,0.000076248,0.00002669653],"category_scores_gemma":[0.0005367165,0.00009798435,0.0001185541,0.000512062,0.0001656493,0.0007511062,0.00002009877,0.0004009762,0.00003383851],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001045172,"about_ca_system_score_gemma":0.0000835118,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002549514,"about_ca_topic_score_gemma":0.00005648982,"domain_scores_codex":[0.9979879,0.0007876474,0.0004009461,0.0001037187,0.00049306,0.0002267739],"domain_scores_gemma":[0.9986234,0.0006605572,0.000209516,0.0001557489,0.00008509313,0.0002656566],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.002293396,0.0007142714,0.1408059,0.00004616576,0.00006971119,0.0001003022,0.8192832,0.00003764808,0.0009609181,0.03400109,0.0006708417,0.001016491],"study_design_scores_gemma":[0.001296821,0.0003805393,0.2832739,0.0001940054,0.00004241483,0.0001998207,0.00117312,0.000003509415,0.000007913824,0.6587467,0.05431138,0.0003698567],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9176134,0.0008548451,0.00001760629,0.06081016,0.0005454667,0.0001724632,0.000006459701,0.000006874458,0.0199727],"genre_scores_gemma":[0.9933514,0.00002527599,0.00009658481,0.003005394,0.003439642,0.000002669505,5.127201e-7,0.00001139492,0.0000671111],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8181101,"threshold_uncertainty_score":0.3995686,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1765554287","doi":"10.1111/j.1540-6253.2009.01530.x","title":"Heidegger on East-West Dialogue: Anticipating the Event - By Lin Ma","year":2009,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"York University","funders":"","keywords":"Event (particle physics); Chinese philosophy; Philosophy; East Asia; History; China; Epistemology; Archaeology; Physics","authors":[{"name":"Jay Goulding","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03049150925535516,"gpt":0.325704191965633,"spread":0.2952126827102779,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006661313,0.0003207306,0.0005166103,0.0001889899,0.0002595218,0.00004077499,0.0006656526,0.000172497,0.0003422463],"category_scores_gemma":[0.0001721386,0.0001910015,0.0003690516,0.0003089519,0.0001494917,0.0001784879,0.00004499135,0.0009638228,0.0003748964],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004263973,"about_ca_system_score_gemma":0.00002912187,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000006281118,"about_ca_topic_score_gemma":8.487576e-7,"domain_scores_codex":[0.997766,0.0003150463,0.0008520927,0.0002569775,0.0004065534,0.0004032839],"domain_scores_gemma":[0.9982667,0.0002107373,0.0007381393,0.0004701274,0.0001376903,0.0001766131],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0187666,0.02127862,0.0508609,0.0001397892,0.005292799,0.002937642,0.04341083,0.001848754,0.02090094,0.6529018,0.1225172,0.05914412],"study_design_scores_gemma":[0.002379821,0.002791129,0.06524909,0.00009364716,0.0001058566,0.0003447807,0.00006194228,0.00002340306,0.00004680771,0.9252074,0.003327045,0.0003690555],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8302446,0.001883646,0.0001215641,0.07661046,0.002663062,0.0002115452,0.00002483461,0.00003621004,0.08820406],"genre_scores_gemma":[0.9882512,0.00002427852,0.0000494432,0.007371162,0.004107076,0.00000501419,0.000008573218,0.0000279173,0.0001553185],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2723057,"threshold_uncertainty_score":0.7788814,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4241066141","doi":"10.1163/15406253-04001018","title":"Obituary of Lao Sze Kwang","year":2013,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Chinese philosophy; Philosophy; China; Obituary; Poetry; Literature; Theology; History; Art; Linguistics","authors":[{"name":"Vincent K. Shen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02064065290322752,"gpt":0.2846671443595846,"spread":0.264026491456357,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00071991,0.0001755778,0.0004716339,0.0002815392,0.0002498952,0.000035951,0.0005350158,0.0001163221,0.0006267459],"category_scores_gemma":[0.0004266408,0.0001292552,0.0003749675,0.0005025057,0.0003417359,0.0008542571,0.00004550131,0.0003473655,0.00009193848],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007801718,"about_ca_system_score_gemma":0.0002172254,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002735999,"about_ca_topic_score_gemma":0.00002931118,"domain_scores_codex":[0.9980792,0.0002127509,0.0006787345,0.0001250432,0.0007148004,0.0001894854],"domain_scores_gemma":[0.9980652,0.0002215357,0.0006886875,0.0002168049,0.0005523185,0.0002554573],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0008031316,0.002652245,0.1591377,0.0005572796,0.0008276663,0.0002608834,0.1061455,0.0003777928,0.02082208,0.6667143,0.03324527,0.008456082],"study_design_scores_gemma":[0.0005084787,0.0001471751,0.008534414,0.00006934137,0.00002286176,0.00001975406,0.00006012077,0.000007966239,0.00003985954,0.98169,0.008741532,0.0001584234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7784268,0.001118938,0.00003116015,0.01124231,0.001213443,0.0001654212,0.000005635397,0.0000202825,0.207776],"genre_scores_gemma":[0.9952674,0.00005083303,0.0005127394,0.0004783946,0.003444044,0.000002645138,0.000001121429,0.00001739486,0.0002254223],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3149757,"threshold_uncertainty_score":0.6862429,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2262778692","doi":"10.1111/1540-6253.12114","title":"Liu Jishan and Heidegger in Encounter","year":2014,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Philosophy; Chinese philosophy; Epistemology; China; History; Archaeology","authors":[{"name":"Wing–Cheuk Chan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0152863748909419,"gpt":0.2844470209869972,"spread":0.2691606460960553,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001359253,0.0001476144,0.0003463782,0.0002813772,0.0001913789,0.00005132748,0.0002659749,0.00009637026,0.00007143789],"category_scores_gemma":[0.0005311712,0.0001112311,0.0001275521,0.0003248462,0.0002204608,0.0005262512,0.00003586598,0.0003431644,0.0000150847],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006807749,"about_ca_system_score_gemma":0.00007406919,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006922318,"about_ca_topic_score_gemma":0.0002250151,"domain_scores_codex":[0.9985766,0.0002543762,0.0004379975,0.0001373367,0.0004277354,0.0001659562],"domain_scores_gemma":[0.9990488,0.0002187985,0.0002691725,0.0001297273,0.0001395003,0.0001940367],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0008157617,0.0008315531,0.4577645,0.0001717862,0.0001243808,0.0002116607,0.09062412,0.0001325708,0.00103478,0.4385144,0.002373956,0.007400541],"study_design_scores_gemma":[0.0007092716,0.0001157321,0.01648231,0.00006715793,0.000008717029,0.0000237901,0.00002736982,0.00002757766,0.000003243686,0.9487179,0.03366772,0.000149202],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.845909,0.0006413724,0.0000343517,0.01319065,0.0008497765,0.00007547211,0.000001784095,0.00001235738,0.1392852],"genre_scores_gemma":[0.9952348,0.00005797155,0.0001682562,0.00102433,0.003410823,0.000001267387,4.758449e-7,0.00001288277,0.00008913591],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5102035,"threshold_uncertainty_score":0.4535873,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}