{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":9,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":9,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"7ee75151e139","filters":{"venue":"Journal of Chinese Religions"}},"results":[{"id":"W2760860145","doi":"10.1080/0737769x.2017.1369692","title":"On Cold Mountain: A Buddhist Reading of the Hanshan Poems","year":2017,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Buddhism; Poetry; Reading (process); Popularity; Literature; Art; Philosophy; Theology; Psychology; Linguistics","authors":[{"name":"Christopher Byrne","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02781936117415337,"gpt":0.3249781586933166,"spread":0.2971587975191632,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000749751,0.0001041428,0.0002524025,0.00009643095,0.001780145,0.00007631923,0.0008455021,0.0000783593,0.00001940632],"category_scores_gemma":[0.001570689,0.00006140584,0.0003083702,0.0001559061,0.0003956036,0.0002270156,0.00005219007,0.000313528,0.000006909278],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001247124,"about_ca_system_score_gemma":0.0002469885,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0006483126,"about_ca_topic_score_gemma":0.0005384291,"domain_scores_codex":[0.998799,0.0001290899,0.0003436725,0.00008392239,0.0005173785,0.0001268864],"domain_scores_gemma":[0.9981768,0.0002065551,0.0008673203,0.0004189136,0.000207642,0.0001227276],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003031818,0.0004771532,0.05575511,0.00004729154,0.0001625928,0.00007406133,0.03077468,0.0002727288,0.007389161,0.8654975,0.03885932,0.0003872341],"study_design_scores_gemma":[0.0009077918,0.0002207333,0.02648917,0.0004499089,0.00007068033,0.00004076297,0.0001393042,0.00002201971,0.0002165126,0.8877629,0.08344676,0.000233444],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8554022,0.0002176376,0.0000168157,0.01304754,0.001607355,0.0001010407,0.00000857171,0.000007517162,0.1295913],"genre_scores_gemma":[0.9976737,0.00008938141,0.00004259708,0.0002256897,0.0008632105,0.000001082266,1.682773e-7,0.0000093668,0.001094823],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1422714,"threshold_uncertainty_score":0.9995194,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2935250050","doi":"10.1353/jcr.2009.0014","title":"Der Berg des Lao Zi in der Provinz Sichuan und die 24 Diözesen der daoistischen Religion by Volker Olles (review)","year":2009,"lang":"de","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Prerogative; German; Interpretation (philosophy); Sociology; History; Art history; Classics; Philosophy; Politics; Archaeology; Law; Political science; Linguistics","authors":[{"name":"Friederike Assandri","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01681403246642765,"gpt":0.3103574540456623,"spread":0.2935434215792346,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001687556,0.0007386888,0.001412926,0.0004728671,0.0009642456,0.0001538075,0.0009597524,0.0004691265,0.0000929467],"category_scores_gemma":[0.001611135,0.0005578882,0.0008633749,0.001511105,0.0005992146,0.0009204894,0.0001414189,0.001445379,0.000206062],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005544304,"about_ca_system_score_gemma":0.0007815454,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001034916,"about_ca_topic_score_gemma":0.002701767,"domain_scores_codex":[0.9946035,0.0008142061,0.001960211,0.0005617366,0.0013138,0.0007465968],"domain_scores_gemma":[0.9963087,0.0005199284,0.001284005,0.0005415825,0.0006030975,0.0007426992],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006685593,0.003489504,0.04358632,0.0008457326,0.001383035,0.001242904,0.02027104,0.0003058893,0.0009732529,0.006484486,0.910665,0.01008424],"study_design_scores_gemma":[0.002080449,0.0006795396,0.01292445,0.003959859,0.001511088,0.0001292308,0.00006940954,0.00005185848,0.00002497298,0.4331211,0.5442214,0.001226565],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.1534481,0.7959329,0.0001218783,0.03161994,0.002266033,0.0007086064,0.00004444017,0.00004777559,0.0158103],"genre_scores_gemma":[0.7836762,0.2087266,0.00062191,0.003059178,0.00251933,0.00000955097,0.00003223691,0.00006396131,0.001291053],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.6302281,"threshold_uncertainty_score":0.9996873,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2925340780","doi":"10.1353/jcr.2015.0026","title":"Le sens réel du “Seigneur du Ciel” by Matteo Ricci (review)","year":2015,"lang":"fr","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Heaven; Humanities; China; Meaning (existential); Sinology; Classics; History; Philosophy; Art; Literature; Archaeology","authors":[{"name":"Artur K. Wardega","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01889716409108094,"gpt":0.2776892668881019,"spread":0.2587921027970209,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001898482,0.0003772625,0.0008548003,0.0001657632,0.0006561489,0.00005914743,0.0006803,0.000234073,0.0001718314],"category_scores_gemma":[0.001240538,0.00030695,0.0006768433,0.001091492,0.000501774,0.0007060195,0.0000997262,0.0007690305,0.0003847423],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002748134,"about_ca_system_score_gemma":0.001279064,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000938941,"about_ca_topic_score_gemma":0.0001863562,"domain_scores_codex":[0.9965211,0.0007433566,0.001089539,0.0002540796,0.001001463,0.0003904415],"domain_scores_gemma":[0.9966365,0.0003187028,0.0009930568,0.0003285489,0.0007867644,0.000936454],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003876518,0.0005425583,0.001776882,0.0001546875,0.0000950781,0.0002390028,0.005119952,0.00008802971,0.00008260611,0.02173542,0.9697976,0.0003294345],"study_design_scores_gemma":[0.0007724765,0.0001896978,0.0002005867,0.000541316,0.0001645503,0.0008766546,0.0001075336,0.00002828251,0.000002840901,0.1548978,0.841909,0.0003093056],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.09651852,0.3449138,0.0001970091,0.3959694,0.009146539,0.0002705869,0.0000741239,0.00004150266,0.1528686],"genre_scores_gemma":[0.8798456,0.0965663,0.0002346544,0.008202336,0.008276748,0.00000444615,0.00001001528,0.00005468816,0.00680525],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.783327,"threshold_uncertainty_score":0.9999382,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2936557752","doi":"10.1353/jcr.2016.0006","title":"The Resurrected Skeleton: From Zhuangzi to Lu Xun by Wilt L. Idema (review)","year":2016,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Monasticism; Buddhism; Mythology; Narrative; Anecdote; Reading (process); History; Philosophy; Classics; Theology; Literature; Art","authors":[{"name":"Tobias Benedikt Zürn","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01267379134200022,"gpt":0.3071850498105042,"spread":0.294511258468504,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001367475,0.0001696085,0.0003690872,0.00007703026,0.0007951363,0.00003987187,0.0006962459,0.00008967878,0.00009781342],"category_scores_gemma":[0.003518767,0.00007842181,0.0003227941,0.0005743307,0.0001869591,0.000239656,0.00005124973,0.0002514078,0.0001279772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001579288,"about_ca_system_score_gemma":0.0002536477,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0003904713,"about_ca_topic_score_gemma":0.0007247759,"domain_scores_codex":[0.9978183,0.0004661905,0.0006328027,0.0001638861,0.0006764659,0.0002423595],"domain_scores_gemma":[0.9972026,0.001303823,0.0004192538,0.0003320246,0.0003563909,0.0003859487],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008621693,0.00006314889,0.001753492,0.000008922293,0.00006927714,0.00001942976,0.001867029,9.478412e-7,0.00170957,0.004031652,0.9835185,0.006871853],"study_design_scores_gemma":[0.0002880083,0.00006379246,0.001581096,0.0005093981,0.0000343183,0.00001039934,0.00002267936,2.769167e-7,0.00001490679,0.1731632,0.8241746,0.0001373168],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3776423,0.1218308,0.0006139973,0.4436997,0.005410559,0.0006073007,0.0001261684,0.00009614191,0.04997307],"genre_scores_gemma":[0.9351884,0.05506297,0.0002196545,0.003724382,0.00315991,0.00001117302,0.000003069222,0.00002745547,0.002602944],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5575461,"threshold_uncertainty_score":0.6115626,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2930866708","doi":"10.1353/jcr.2010.0023","title":"Confucius and Confucianism: The Essentials by Lee Dian Rainey (review)","year":2010,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Argumentation theory; Buddhism; Assertion; Philosophy; Portrait; Variety (cybernetics); Literature; Art history; Art; Classics; History; Epistemology; Theology","authors":[{"name":"Joseph A. Adler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009225356030335233,"gpt":0.3000991425846988,"spread":0.2908737865543636,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001439259,0.0001386746,0.0003323453,0.00006512873,0.0007352238,0.00005916072,0.0003676042,0.00009574096,0.0001476019],"category_scores_gemma":[0.001051998,0.00007992932,0.0001955374,0.0002545339,0.0004895625,0.0001977586,0.00003236211,0.000549736,0.00001684279],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001704585,"about_ca_system_score_gemma":0.0002145537,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002287024,"about_ca_topic_score_gemma":0.0006673038,"domain_scores_codex":[0.9986826,0.0002197311,0.000435156,0.0001104048,0.0003939007,0.0001582605],"domain_scores_gemma":[0.9986231,0.0003092512,0.0003956295,0.0001981529,0.0002163197,0.0002575642],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007621248,0.0003322088,0.009408141,0.0002283683,0.0002146903,0.0001096885,0.01982621,0.000002371777,0.02735299,0.121006,0.8187205,0.002722629],"study_design_scores_gemma":[0.0004309872,0.0000493342,0.001406816,0.0001963095,0.00009005949,0.0001586225,0.00005388189,0.000001878718,0.00002818992,0.193657,0.8037508,0.0001761195],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6616937,0.06941575,0.0001280124,0.1622609,0.004457321,0.0006150309,0.00004754093,0.00004653299,0.1013352],"genre_scores_gemma":[0.981635,0.01387119,0.00005774671,0.002706152,0.00125891,0.000003320787,0.000001842182,0.0000114331,0.0004544161],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3199413,"threshold_uncertainty_score":0.5654821,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2924830920","doi":"10.1353/jcr.2008.0022","title":"Lost Soul: “Confucianism” in Contemporary Chinese Academic Discourse by John Makeham (review)","year":2008,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Heaven; Politics; Democracy; Sociology; Religious studies; Soul; Individualism; Socialism; History; Media studies; Law; Theology; Philosophy; Political science","authors":[{"name":"Christian Jochim","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04055158960085222,"gpt":0.3520572246957575,"spread":0.3115056350949053,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00133738,0.0003256514,0.0008282834,0.0003335622,0.0004990007,0.00001704215,0.0006966767,0.0002484681,0.0001106541],"category_scores_gemma":[0.0009753715,0.000233333,0.0004761431,0.001084176,0.0005429306,0.0007177916,0.00005871339,0.001269675,0.0001014829],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001871774,"about_ca_system_score_gemma":0.0008750159,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002938182,"about_ca_topic_score_gemma":0.0002186903,"domain_scores_codex":[0.9969285,0.0004499022,0.001185912,0.0002443201,0.0008597949,0.0003315319],"domain_scores_gemma":[0.9979794,0.000301893,0.0007866964,0.0002796566,0.0002120738,0.0004402512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003051572,0.0009489406,0.2598924,0.0002444363,0.0001444663,0.001359522,0.03219731,0.00005264461,0.001082299,0.005025444,0.698294,0.0004533333],"study_design_scores_gemma":[0.004370228,0.000418929,0.03798736,0.0029394,0.0001190534,0.001132461,0.0003922012,0.00001991077,0.00001368171,0.2632255,0.6878975,0.001483746],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7542753,0.1487341,0.00003723925,0.03243887,0.001258605,0.0004210337,0.0000472556,0.00003745645,0.06275013],"genre_scores_gemma":[0.9460267,0.04927256,0.0000533491,0.002153848,0.001293489,0.000006068968,0.000009974215,0.00003101896,0.001152944],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2582,"threshold_uncertainty_score":0.9515042,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2009549944","doi":"10.1179/0737769x14z.00000000011","title":"Our Epistemological Mess: An Enthusiastic Reader’s Response To Urs App’s<i>The Birth of Orientalism</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Orientalism; Philosophy; Epistemology; Sociology; Theology","authors":[{"name":"Timothy Brook","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01864704132386657,"gpt":0.2721416175016449,"spread":0.2534945761777783,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00102859,0.0001718198,0.0003600158,0.0001835323,0.0002539157,0.0001359219,0.0003601814,0.00006495033,0.00004236142],"category_scores_gemma":[0.0006668393,0.00008878837,0.000212839,0.0001199897,0.0001111087,0.0001512286,0.00003652243,0.0003736778,0.00001191078],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002049093,"about_ca_system_score_gemma":0.00005535719,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000032057,"about_ca_topic_score_gemma":0.00003981413,"domain_scores_codex":[0.9983391,0.0003912587,0.0005853261,0.0001330826,0.0003498322,0.000201456],"domain_scores_gemma":[0.9985362,0.0003546335,0.0003385822,0.0002766907,0.000299154,0.0001947703],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00747906,0.001866423,0.005049129,0.0002844221,0.0004201135,0.0003084828,0.3732013,0.001114479,0.01011932,0.4402011,0.1568472,0.003108963],"study_design_scores_gemma":[0.00158479,0.003127113,0.0179471,0.0005819187,0.0001376019,0.001047411,0.01178399,0.0001099143,0.0001095623,0.02044225,0.9426634,0.0004648897],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9841344,0.0003113182,0.0001764841,0.009324016,0.0007296481,0.0001000195,0.00004538749,0.00002977874,0.005148988],"genre_scores_gemma":[0.9950424,0.00001868873,0.0002215818,0.001002476,0.0015293,0.000002962277,0.000003731421,0.00001846073,0.002160327],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7858163,"threshold_uncertainty_score":0.3620684,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312957506","doi":"10.1353/jcr.2022.0000","title":"Daniel L. Overmyer, Phd, FRSC August 20, 1935– November 24, 2021: Founding editor of the Journal of Chinese Religions","year":2022,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"China; Battle; Sister; Grandparent; History; Communism; Spanish Civil War; Ancient history; Religious studies; Law; Politics; Political science; Archaeology; Philosophy","authors":[{"name":"Philip Clart","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02082377150677114,"gpt":0.2666852009091039,"spread":0.2458614294023327,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001446622,0.0003987566,0.0009708853,0.0004286803,0.001710083,0.0001823748,0.001082981,0.00008298423,0.0009697585],"category_scores_gemma":[0.001129966,0.0002293373,0.001073273,0.0004464134,0.0003385572,0.0007392265,0.0005374511,0.001621115,0.000009652095],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001728306,"about_ca_system_score_gemma":0.0003878198,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005633654,"about_ca_topic_score_gemma":0.0007467435,"domain_scores_codex":[0.9956012,0.0003469167,0.001919475,0.0001864684,0.001528221,0.0004177249],"domain_scores_gemma":[0.9937683,0.001022789,0.003444799,0.0004863589,0.001077934,0.0001998526],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003151492,0.0005298436,0.005343374,0.0000516993,0.0005964465,0.00005654171,0.01123077,0.001288842,0.0007258539,0.003165764,0.9766445,0.00005119814],"study_design_scores_gemma":[0.001548438,0.0008637782,0.0009320454,0.000177513,0.000384673,0.0009042007,0.004061535,0.00007843055,0.0000114927,0.01813779,0.9725829,0.0003171338],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7873623,0.0161756,0.00008101329,0.0174083,0.08204528,0.0004509078,0.0002414989,0.00002543777,0.09620971],"genre_scores_gemma":[0.9563487,0.0082199,0.0001471668,0.0005917716,0.02907338,0.000006336289,0.000003893273,0.00006067903,0.005548149],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1689865,"threshold_uncertainty_score":0.9999435,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2932806918","doi":"10.1353/jcr.2014.0004","title":"Images, Relics, and Legends: The Formation and Transformation of Buddhist Sacred Sites ed. by James Benn, Jinhua Chen, James Robson (review)","year":2014,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Honour; Honor; Space (punctuation); Argument (complex analysis); Buddhism; Philosophy; Art history; History; Classics; Sociology; Theology; Archaeology","authors":[{"name":"Michael J. Walsh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01026001030914633,"gpt":0.2687374692742709,"spread":0.2584774589651246,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001284414,0.0001401386,0.0003361567,0.00009733395,0.0004687717,0.00004027009,0.0001778096,0.00007634282,0.00001080758],"category_scores_gemma":[0.0004725096,0.00008720718,0.0001361702,0.0002275369,0.0002640688,0.0007305965,0.00001698624,0.0002224016,0.000001736142],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003982292,"about_ca_system_score_gemma":0.00005084974,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002317925,"about_ca_topic_score_gemma":0.00009422305,"domain_scores_codex":[0.9985875,0.0002498587,0.000597409,0.00008712762,0.0003579879,0.0001201515],"domain_scores_gemma":[0.9986943,0.0002657055,0.0005590771,0.0001266519,0.0002366442,0.0001176113],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001934109,0.0002502514,0.0029108,0.001236432,0.0001439649,0.000002868088,0.06382122,0.00005827986,0.009533442,0.02172603,0.8808016,0.01932178],"study_design_scores_gemma":[0.001194606,0.0003170272,0.002365699,0.000951428,0.0002671044,0.0001199517,0.0008245085,0.0002324925,0.0003596489,0.07697359,0.9160261,0.0003678661],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5519236,0.3846311,0.001552035,0.04688027,0.0004049102,0.0005038944,0.00006384006,0.00003434595,0.01400601],"genre_scores_gemma":[0.8538251,0.1452345,0.0001421035,0.0004933864,0.0002487963,0.000002620735,0.00001215032,0.000007824406,0.00003355087],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3019015,"threshold_uncertainty_score":0.360546,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}