{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":9,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":9,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"7ee75151e139","filters":{"venue":"Journal of Chinese Religions"}},"results":[{"id":"W2760860145","doi":"10.1080/0737769x.2017.1369692","title":"On Cold Mountain: A Buddhist Reading of the Hanshan Poems","year":2017,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Buddhism; Poetry; Reading (process); Popularity; Literature; Art; Philosophy; Theology; Psychology; Linguistics","authors":[{"name":"Christopher Byrne","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02781936117415337,"gpt":0.3249781586933166,"spread":0.2971587975191632,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005702284,0.0004071754,0.0002192733,0.0007430136,0.004600947,0.002312046,0.0003749189,0.0006364168,0.002185252],"category_scores_gemma":[0.0008313817,0.0001130691,0.0001033719,0.0007574243,0.006313679,0.001788789,0.001664279,0.001668712,0.0002812071],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001456763,"about_ca_system_score_gemma":0.0007862115,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008026834,"about_ca_topic_score_gemma":0.02222129,"domain_scores_codex":[0.9996903,0.0002047992,0.000006526293,0.00002342477,0.000036737,0.00003827001],"domain_scores_gemma":[0.9997782,0.0001354122,0.00001756603,0.0000132265,0.00002741851,0.00002822444],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001476209,0.00002352518,0.001373086,0.0002429345,0.00001548922,0.00183054,0.5794841,0.0001871086,0.001908136,0.3621077,0.03718828,0.01549155],"study_design_scores_gemma":[0.00001761503,0.00007908374,0.007849207,0.0003643628,0.00002022215,0.001165447,0.2659771,0.0004258327,0.001151741,0.02132575,0.7015846,0.0000390198],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4321136,0.02439716,0.002404189,0.02491827,0.003277462,0.00004397783,0.0001634632,0.00007992222,0.512602],"genre_scores_gemma":[0.9494109,0.004090981,0.0005899701,0.001921279,0.0007882906,0.00002300433,0.00004946057,0.00004630656,0.04307986],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008026834,"threshold_uncertainty_score":0.01596022,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2935250050","doi":"10.1353/jcr.2009.0014","title":"Der Berg des Lao Zi in der Provinz Sichuan und die 24 Diözesen der daoistischen Religion by Volker Olles (review)","year":2009,"lang":"de","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Prerogative; German; Interpretation (philosophy); Sociology; History; Art history; Classics; Philosophy; Politics; Archaeology; Law; Political science; Linguistics","authors":[{"name":"Friederike Assandri","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01681403246642765,"gpt":0.3103574540456623,"spread":0.2935434215792346,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000790567,0.0004841771,0.0009849078,0.002193463,0.0004936643,0.001380218,0.0005953338,0.000669427,0.002533033],"category_scores_gemma":[0.0009278676,0.0003055618,0.0003070468,0.004860652,0.0007301539,0.001218147,0.0006324364,0.0008294912,0.0003434432],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001610296,"about_ca_system_score_gemma":0.004832952,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03147893,"about_ca_topic_score_gemma":0.06720728,"domain_scores_codex":[0.9997588,0.00007176503,0.00002599633,0.00003430259,0.00007796352,0.0000312646],"domain_scores_gemma":[0.9995716,0.0001752361,0.0001056723,0.000005620715,0.00009243793,0.00004938365],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001733889,0.0000667518,0.004475392,0.05865825,0.0005085705,0.0003396964,0.002044672,0.0001642255,0.0003270153,0.003006946,0.1720367,0.7581984],"study_design_scores_gemma":[0.00006229726,0.0001956892,0.05294903,0.04815415,0.0007929399,0.001087638,0.004540442,0.00008694935,0.0002114707,0.0005516345,0.8913194,0.00004841224],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002103159,0.9990127,0.000003409057,0.00044818,0.00007643407,0.000001974904,0.000006593576,5.962702e-7,0.0002397505],"genre_scores_gemma":[0.003297284,0.9955123,0.00002397226,0.0004946509,0.0001924636,0.000009595185,0.00002866938,5.495941e-7,0.0004404671],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03147893,"threshold_uncertainty_score":0.06259143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2925340780","doi":"10.1353/jcr.2015.0026","title":"Le sens réel du “Seigneur du Ciel” by Matteo Ricci (review)","year":2015,"lang":"fr","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Heaven; Humanities; China; Meaning (existential); Sinology; Classics; History; Philosophy; Art; Literature; Archaeology","authors":[{"name":"Artur K. Wardega","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01889716409108094,"gpt":0.2776892668881019,"spread":0.2587921027970209,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001163513,0.001070949,0.00140824,0.002139677,0.0004252349,0.002328047,0.001080699,0.001012543,0.007305931],"category_scores_gemma":[0.002487132,0.0003114191,0.0005701676,0.003232842,0.0008741419,0.002147913,0.0008887058,0.002181873,0.002156766],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001700497,"about_ca_system_score_gemma":0.004011433,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00560617,"about_ca_topic_score_gemma":0.007377671,"domain_scores_codex":[0.9993439,0.0001804355,0.00007812337,0.0001379331,0.0001929702,0.00006655059],"domain_scores_gemma":[0.9991444,0.0003210577,0.0001738329,0.00002628638,0.0002441929,0.00009026197],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001280172,0.00002984421,0.0004120326,0.04753648,0.0002274781,0.0001718005,0.0004211854,0.0001260718,0.0004085834,0.005432293,0.5614596,0.3836466],"study_design_scores_gemma":[0.00002206583,0.00003963348,0.001514122,0.0132131,0.0001405537,0.0005367514,0.0001638091,0.00002670745,0.00009316574,0.0005402865,0.9836934,0.00001642631],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00005346713,0.9970351,0.000009986713,0.001488765,0.0008656841,0.000002096581,0.00001888264,0.000002133464,0.0005237633],"genre_scores_gemma":[0.001787971,0.9920615,0.00004070674,0.002844959,0.00187221,0.00001470161,0.00006895704,0.000004830761,0.001304232],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.007305931,"threshold_uncertainty_score":0.02444077,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2936557752","doi":"10.1353/jcr.2016.0006","title":"The Resurrected Skeleton: From Zhuangzi to Lu Xun by Wilt L. Idema (review)","year":2016,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Monasticism; Buddhism; Mythology; Narrative; Anecdote; Reading (process); History; Philosophy; Classics; Theology; Literature; Art","authors":[{"name":"Tobias Benedikt Zürn","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01267379134200022,"gpt":0.3071850498105042,"spread":0.294511258468504,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005854077,0.0004307585,0.0008202489,0.001370814,0.0003431142,0.001451923,0.0007550814,0.0008285784,0.007189151],"category_scores_gemma":[0.001230275,0.0002219395,0.000377452,0.002266224,0.0007055753,0.001682943,0.0009000885,0.001557076,0.00145559],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00106414,"about_ca_system_score_gemma":0.003468284,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007486414,"about_ca_topic_score_gemma":0.0190657,"domain_scores_codex":[0.9998072,0.00004473904,0.00002702249,0.00003156069,0.00006801673,0.00002148223],"domain_scores_gemma":[0.9996804,0.0001337115,0.00005617402,0.000006970721,0.00007330156,0.00004947974],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008794948,0.00003463736,0.0004835192,0.04303081,0.0001962469,0.0002539693,0.00106796,0.00008383094,0.0003039129,0.003199765,0.2532587,0.6979986],"study_design_scores_gemma":[0.00002014261,0.00004936415,0.003069778,0.01383943,0.0001451704,0.0004365194,0.0005728321,0.00001445524,0.00005087904,0.0004789502,0.9813116,0.00001075084],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001188183,0.9979411,0.000008540226,0.001061027,0.0002608678,0.000002186505,0.00001966892,0.000001528008,0.0005862562],"genre_scores_gemma":[0.001321987,0.9961966,0.00002422339,0.001093546,0.0003485552,0.000006772707,0.00005385086,0.000001905415,0.000952621],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.007486414,"threshold_uncertainty_score":0.02405012,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2930866708","doi":"10.1353/jcr.2010.0023","title":"Confucius and Confucianism: The Essentials by Lee Dian Rainey (review)","year":2010,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Argumentation theory; Buddhism; Assertion; Philosophy; Portrait; Variety (cybernetics); Literature; Art history; Art; Classics; History; Epistemology; Theology","authors":[{"name":"Joseph A. Adler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009225356030335233,"gpt":0.3000991425846988,"spread":0.2908737865543636,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002197993,0.0007501995,0.001437017,0.002718939,0.0005367858,0.004039952,0.001093746,0.001717404,0.005014484],"category_scores_gemma":[0.005423182,0.0004918632,0.0006318953,0.005333768,0.001961918,0.003843613,0.001429498,0.004209807,0.002018425],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002722712,"about_ca_system_score_gemma":0.006320953,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007188358,"about_ca_topic_score_gemma":0.01325246,"domain_scores_codex":[0.9986219,0.000496666,0.0001487156,0.0001462406,0.00049897,0.00008752217],"domain_scores_gemma":[0.9969411,0.001870853,0.0003766358,0.00008120469,0.0005627119,0.0001674317],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006841244,0.00003131275,0.0002257287,0.0236725,0.0001534519,0.0002209768,0.0007556739,0.0001358397,0.0002188655,0.01564797,0.5263289,0.4325404],"study_design_scores_gemma":[0.00000975961,0.00001910763,0.0006767891,0.01710804,0.0000504267,0.0003333019,0.0002403955,0.00001560504,0.00003432589,0.00188407,0.9796153,0.00001292948],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00002382589,0.9967963,0.00001423291,0.002182134,0.0004351431,0.000001768501,0.000005873293,0.000001312589,0.0005393508],"genre_scores_gemma":[0.0006917769,0.9935052,0.00006154539,0.003234281,0.001334146,0.00001192272,0.00002194475,0.000003758732,0.001135357],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.007188358,"threshold_uncertainty_score":0.01975477,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2924830920","doi":"10.1353/jcr.2008.0022","title":"Lost Soul: “Confucianism” in Contemporary Chinese Academic Discourse by John Makeham (review)","year":2008,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Heaven; Politics; Democracy; Sociology; Religious studies; Soul; Individualism; Socialism; History; Media studies; Law; Theology; Philosophy; Political science","authors":[{"name":"Christian Jochim","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04055158960085222,"gpt":0.3520572246957575,"spread":0.3115056350949053,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004173739,0.0006472626,0.001509089,0.005465629,0.001463313,0.003890685,0.0008839281,0.001606129,0.00212147],"category_scores_gemma":[0.006597045,0.0003201218,0.0005763486,0.01086817,0.003452226,0.003804744,0.001923606,0.001872789,0.0003635132],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005439004,"about_ca_system_score_gemma":0.0137841,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03644949,"about_ca_topic_score_gemma":0.0457401,"domain_scores_codex":[0.9979708,0.0008786008,0.0002138474,0.0001439371,0.0006622653,0.0001304604],"domain_scores_gemma":[0.9954856,0.002355221,0.000610179,0.00006654562,0.001155863,0.0003265799],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009575093,0.00004646057,0.003196322,0.05375602,0.0005185006,0.0003225003,0.01038266,0.000193958,0.0002155589,0.01860853,0.3405629,0.5721009],"study_design_scores_gemma":[0.00003819612,0.0000913663,0.02286948,0.05507036,0.0007478063,0.0004318523,0.008702156,0.0001173888,0.0001345082,0.00232601,0.9093915,0.00007942479],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002141659,0.9942675,0.00000656145,0.004741752,0.0003068341,0.000001556754,0.000006102469,8.023299e-7,0.0004547369],"genre_scores_gemma":[0.006320195,0.9895774,0.00002482117,0.002752439,0.000954615,0.00001382822,0.00001680294,0.000001294603,0.0003386835],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03644949,"threshold_uncertainty_score":0.07247466,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2009549944","doi":"10.1179/0737769x14z.00000000011","title":"Our Epistemological Mess: An Enthusiastic Reader’s Response To Urs App’s<i>The Birth of Orientalism</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Orientalism; Philosophy; Epistemology; Sociology; Theology","authors":[{"name":"Timothy Brook","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01864704132386657,"gpt":0.2721416175016449,"spread":0.2534945761777783,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007027234,0.002642172,0.002183612,0.00209861,0.01236561,0.01158405,0.003931616,0.01685849,0.008269814],"category_scores_gemma":[0.02193661,0.001226993,0.001216697,0.002441778,0.01549972,0.01630099,0.007456266,0.03095388,0.004340746],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006840735,"about_ca_system_score_gemma":0.004771736,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01111474,"about_ca_topic_score_gemma":0.02019971,"domain_scores_codex":[0.9949113,0.002963891,0.0002729434,0.0005619755,0.0008365932,0.0004533165],"domain_scores_gemma":[0.9783781,0.01683643,0.0005698358,0.0004566601,0.002503421,0.001255587],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001394256,0.000008794567,0.00004630062,0.00008003067,0.000003806728,0.0002822127,0.006198042,0.00002749578,0.00005503261,0.004432539,0.9856765,0.003175396],"study_design_scores_gemma":[0.00001144383,0.0000149136,0.0001888413,0.0005834815,0.000005608025,0.0005943099,0.01958382,0.00008830917,0.0000901401,0.007486408,0.9713121,0.00004054208],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.000429852,0.0337932,0.0005577336,0.9071055,0.05430545,0.00001634915,0.00004781322,0.00008331039,0.003660814],"genre_scores_gemma":[0.02258708,0.03317679,0.001650655,0.816807,0.08704466,0.0001950478,0.0001249896,0.0005820864,0.03783168],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01685849,"threshold_uncertainty_score":0.04963326,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312957506","doi":"10.1353/jcr.2022.0000","title":"Daniel L. Overmyer, Phd, FRSC August 20, 1935– November 24, 2021: Founding editor of the Journal of Chinese Religions","year":2022,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"China; Battle; Sister; Grandparent; History; Communism; Spanish Civil War; Ancient history; Religious studies; Law; Politics; Political science; Archaeology; Philosophy","authors":[{"name":"Philip Clart","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02082377150677114,"gpt":0.2666852009091039,"spread":0.2458614294023327,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001602119,0.0007773268,0.0008039074,0.001430258,0.001182168,0.002624181,0.0008306543,0.001835739,0.08366765],"category_scores_gemma":[0.009855481,0.0003167472,0.0003075741,0.0007328999,0.0005713658,0.001303273,0.0009162984,0.002968754,0.0401451],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00171069,"about_ca_system_score_gemma":0.003268821,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002919778,"about_ca_topic_score_gemma":0.008142929,"domain_scores_codex":[0.9993016,0.00009750918,0.00008041114,0.0001046203,0.0003213254,0.00009458868],"domain_scores_gemma":[0.9927576,0.0007846376,0.0003928193,0.000100918,0.003619745,0.002344337],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009679311,0.000004036277,0.0002594641,0.00006580965,0.000002242783,0.0001104167,0.00002319343,0.000009280006,0.00005422257,0.0001344335,0.9866669,0.01266043],"study_design_scores_gemma":[0.00001185448,0.00001286061,0.0009455333,0.0002389536,0.000005069548,0.000520002,0.0001046193,0.00004796331,0.00008601846,0.000198806,0.9978185,0.000009793266],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"editorial","genre_gemma":"other","genre_scores_codex":[0.001040069,0.04305208,0.000477959,0.1401491,0.7693114,0.0001047652,0.0005050006,0.0001989718,0.04516063],"genre_scores_gemma":[0.01234875,0.04925245,0.0006129137,0.04470417,0.5239294,0.0001508156,0.000646136,0.000224423,0.368131],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.08366765,"threshold_uncertainty_score":0.2798962,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2932806918","doi":"10.1353/jcr.2014.0004","title":"Images, Relics, and Legends: The Formation and Transformation of Buddhist Sacred Sites ed. by James Benn, Jinhua Chen, James Robson (review)","year":2014,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Honour; Honor; Space (punctuation); Argument (complex analysis); Buddhism; Philosophy; Art history; History; Classics; Sociology; Theology; Archaeology","authors":[{"name":"Michael J. Walsh","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01026001030914633,"gpt":0.2687374692742709,"spread":0.2584774589651246,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008857002,0.0008072812,0.001135117,0.00190709,0.0009661291,0.004529339,0.001204451,0.0013781,0.009615162],"category_scores_gemma":[0.001706043,0.000541342,0.0005012567,0.004125627,0.002481156,0.004283375,0.002157751,0.002599437,0.003177367],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002435705,"about_ca_system_score_gemma":0.004111475,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01867886,"about_ca_topic_score_gemma":0.03283719,"domain_scores_codex":[0.9995228,0.000150557,0.00003905574,0.00005760372,0.000175983,0.00005401603],"domain_scores_gemma":[0.9993843,0.0002831476,0.00008948721,0.00002585582,0.0001397043,0.00007748742],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004254849,0.00003646083,0.0003592536,0.01720103,0.000108578,0.0001602636,0.003882885,0.0001223195,0.000258743,0.01134087,0.330211,0.636276],"study_design_scores_gemma":[0.000006560813,0.00001295272,0.001639662,0.009800148,0.00003074028,0.0003286571,0.001988858,0.00001183396,0.00005550279,0.00106138,0.9850495,0.00001423418],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001152838,0.9965262,0.00002764834,0.001430106,0.000447007,0.000003290608,0.00001653076,0.000002864871,0.001431],"genre_scores_gemma":[0.001614782,0.9949227,0.00007400344,0.0007946892,0.0003700977,0.000009695927,0.00004742842,0.000005743238,0.002160791],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01867886,"threshold_uncertainty_score":0.03714025,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}