{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":23,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":23,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"8cc7baee6d80","filters":{"venue":"Journal of Hindu-Christian studies"}},"results":[{"id":"W2197346841","doi":"10.7825/2164-6279.1608","title":"Non-Dual Belonging:Conversion, Sanskritization and the Dissolution of the Multiple in Advaita Missionary Movements","year":2015,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Swami; Hacker; Hinduism; Suspect; Argument (complex analysis); Vedanta; Philosophy; Epistemology; Sociology; Law; Religious studies; Theology; Political science; Computer science; Computer security","authors":[{"name":"Reid B. Locklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0396669144283178,"gpt":0.244794909556526,"spread":0.2051279951282082,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002240653,0.0003950082,0.0002887716,0.001112629,0.01504832,0.008447899,0.00101762,0.001380512,0.00364704],"category_scores_gemma":[0.003668176,0.0002508427,0.0001750649,0.001115876,0.04957764,0.006520108,0.01080333,0.004767592,0.0002719118],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003391919,"about_ca_system_score_gemma":0.001989602,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006331255,"about_ca_topic_score_gemma":0.01369433,"domain_scores_codex":[0.9973246,0.001520183,0.00006066722,0.0003198153,0.0002537244,0.0005210435],"domain_scores_gemma":[0.9982834,0.0005946597,0.0002760362,0.0002634034,0.0001331711,0.0004493451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005270915,0.00003879955,0.002027389,0.00003502387,0.000004559206,0.0004011524,0.3490665,0.00003040049,0.0002504687,0.6373158,0.001198365,0.009578863],"study_design_scores_gemma":[0.00005788825,0.0001465866,0.01756166,0.0004824005,0.00002242529,0.001881243,0.5538179,0.0005581872,0.0007010654,0.1900537,0.2346531,0.0000640547],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6506685,0.001946695,0.001179029,0.00665192,0.0002564245,0.00002488876,0.00001262187,0.00002251834,0.3392374],"genre_scores_gemma":[0.9944923,0.0001639578,0.0001116054,0.0002048269,0.0000290223,0.000006591511,0.000004700868,0.000006202075,0.00498074],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01504832,"threshold_uncertainty_score":0.02461022,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2043106632","doi":"10.7825/2164-6279.1550","title":"Inter-Religious Contexts and Comparative Theology in the Thought of Evelyn Underhill: Symbolic Narratives of Mysticism and the Songs of Kabīr","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Mysticism; Narrative; Mythology; Spirituality; Doctrine; Religious experience; Religious studies; Theology; Philosophy; Aesthetics; Literature; Art","authors":[{"name":"Michael Stoeber","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04193268516135086,"gpt":0.3289230201473248,"spread":0.286990334985974,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002785095,0.0002152591,0.0002613871,0.001049109,0.01515247,0.005896396,0.0006962874,0.001198179,0.002871579],"category_scores_gemma":[0.003621316,0.000262496,0.00008356964,0.0008856031,0.03781101,0.005225422,0.005097484,0.002965726,0.0001490112],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006076105,"about_ca_system_score_gemma":0.002084042,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01895632,"about_ca_topic_score_gemma":0.04481836,"domain_scores_codex":[0.9982598,0.001198009,0.00002700667,0.0001117979,0.0001793428,0.0002239813],"domain_scores_gemma":[0.9973148,0.001991468,0.0002417554,0.00008238991,0.0001358521,0.0002338381],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001945056,0.00001720426,0.0007787909,0.00003000214,0.000002067671,0.000318782,0.8529772,0.00002737763,0.0001559357,0.1398836,0.002833959,0.002955552],"study_design_scores_gemma":[0.00001155221,0.00002714358,0.005112731,0.0003130482,0.000005757219,0.000363343,0.7912326,0.00009527407,0.0002122854,0.01521835,0.1873811,0.00002683059],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7648793,0.01532016,0.0009494591,0.02860855,0.0005257938,0.00002340509,0.00003364379,0.00001685133,0.1896427],"genre_scores_gemma":[0.9932826,0.0009454963,0.0001022158,0.0004574433,0.00004894895,0.00000781318,0.00000350182,0.000009770705,0.005142296],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01895632,"threshold_uncertainty_score":0.0440855,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031752739","doi":"10.7825/2164-6279.1410","title":"Methodological Approaches to Hindu-Christian Studies: Some Thoughts","year":2008,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Hinduism; Sanskrit; Respondent; Sociology; Session (web analytics); Religious studies; Epistemology; Philosophy; Law; Political science; Computer science","authors":[{"name":"T. S. Rukmani","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.7512587600843443,"gpt":0.3836085639332161,"spread":0.3676501961511282,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.1310791,0.001785857,0.001676094,0.006767312,0.01522604,0.02460965,0.008034769,0.01286163,0.005764771],"category_scores_gemma":[0.1124204,0.0009322038,0.001389472,0.008836603,0.06098247,0.02229423,0.009410122,0.01696886,0.001125353],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.02460379,"about_ca_system_score_gemma":0.01880828,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01367344,"about_ca_topic_score_gemma":0.01897784,"domain_scores_codex":[0.9009672,0.08061634,0.003509402,0.003336021,0.009122048,0.00244905],"domain_scores_gemma":[0.7951543,0.1657884,0.007060296,0.004590732,0.01866061,0.008745666],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001704538,0.0002145259,0.002909108,0.005709107,0.0001254943,0.001082434,0.1151391,0.0005063024,0.0003701345,0.7178528,0.1097857,0.04613487],"study_design_scores_gemma":[0.0001129581,0.0001468697,0.00238249,0.01233844,0.00006076515,0.000815694,0.211696,0.0007081947,0.0004615416,0.3879391,0.3831652,0.0001727726],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"methods","genre_scores_codex":[0.003168141,0.07014313,0.004702957,0.9025431,0.009526827,0.0001511783,0.00008871802,0.00006995841,0.009606113],"genre_scores_gemma":[0.224311,0.1391418,0.03995158,0.5138422,0.06759515,0.002302683,0.0001839813,0.0002338155,0.0124377],"genre_candidate":"methods","genre_consensus":null,"teacher_disagreement_score":0.1310791,"threshold_uncertainty_score":0.6932206,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3015425651","doi":"10.7825/2164-6279.1742","title":"Book Review: Learning Interreligiously: In the Text, In the World","year":2019,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Psychology; Computer science","authors":[{"name":"Michelle Voss Roberts","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02880955997002747,"gpt":0.3851315886562504,"spread":0.3563220286862229,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001377514,0.001163526,0.002152469,0.003527132,0.0007513819,0.003595363,0.001668735,0.002201564,0.03342396],"category_scores_gemma":[0.009028484,0.0004961762,0.0007332011,0.005597251,0.00131093,0.003254197,0.001205099,0.004688649,0.02221028],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002062626,"about_ca_system_score_gemma":0.004992968,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004195132,"about_ca_topic_score_gemma":0.009645046,"domain_scores_codex":[0.9985601,0.000260143,0.0001296912,0.0001608961,0.0008061667,0.00008311466],"domain_scores_gemma":[0.9946532,0.002149267,0.0004354276,0.0001141004,0.002254241,0.0003937189],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001140187,0.000006970206,0.00002595977,0.001529885,0.0000132207,0.00001926592,0.00002991404,0.0000279028,0.00005140584,0.0006606416,0.9397227,0.0579007],"study_design_scores_gemma":[0.000008107907,0.00001695232,0.0002210438,0.002566117,0.00002467129,0.0002782631,0.00003569089,0.00001553376,0.00003534973,0.0006407995,0.9961468,0.00001060771],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00007755322,0.9449183,0.0002836573,0.01524353,0.02797332,0.00002798687,0.000171408,0.00005463965,0.01124958],"genre_scores_gemma":[0.001354499,0.9228625,0.0005345693,0.01482928,0.02046023,0.00007904809,0.0004207935,0.00008565905,0.03937339],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03342396,"threshold_uncertainty_score":0.1118143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2047539177","doi":"10.7825/2164-6279.1404","title":"A Retrospective of Hindu-Christian Studies: Establishment of the Journal and Formation of the Society","year":2008,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Hinduism; Openness to experience; Honesty; Context (archaeology); Hypocrisy; Religious studies; Sociology; Philosophy; Law; Political science; History; Psychology; Social psychology","authors":[{"name":"Harold Coward","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04458342352893752,"gpt":0.317687290109485,"spread":0.2731038665805475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.009786029,0.0003673409,0.0004546191,0.008912563,0.01466689,0.01319532,0.001022873,0.002239031,0.006952616],"category_scores_gemma":[0.03587388,0.0007922379,0.0001752142,0.01439159,0.01112696,0.007395792,0.006435202,0.004266222,0.001665229],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007612372,"about_ca_system_score_gemma":0.01238119,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01668635,"about_ca_topic_score_gemma":0.03257386,"domain_scores_codex":[0.9925902,0.003704796,0.0004696139,0.0003747092,0.001771659,0.001088946],"domain_scores_gemma":[0.9495136,0.02250373,0.005164941,0.00338449,0.01266006,0.006773188],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001931402,0.0001688362,0.01742249,0.0009388662,0.00001499381,0.00324615,0.7408196,0.00005329586,0.002697461,0.08238999,0.1091773,0.04287799],"study_design_scores_gemma":[0.000003708717,0.00003480529,0.02678755,0.0003871616,0.000003788872,0.0003818104,0.1511571,0.0000172775,0.0004840866,0.0006097666,0.820101,0.0000319936],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5927807,0.03129639,0.001597216,0.07800036,0.01242497,0.0005663555,0.00375926,0.0002336319,0.2793411],"genre_scores_gemma":[0.8740227,0.02144694,0.001167358,0.008191247,0.005300355,0.0004844184,0.001382684,0.0002912102,0.08771309],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9868047,"threshold_uncertainty_score":0.05523193,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1993423589","doi":"10.7825/2164-6279.1485","title":"A Literary Hindu-Christian Dialogue A Century Ago: Still Actual?","year":2011,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Hinduism; Reading (process); History; Art; Religious studies; Literature; Philosophy; Linguistics","authors":[{"name":"Klaus K. Klostermaier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09903797874837479,"gpt":0.252565352506807,"spread":0.1535273737584322,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001131227,0.0004216774,0.0002932218,0.0007752126,0.009253541,0.006622971,0.0005340491,0.00176554,0.003369992],"category_scores_gemma":[0.002354954,0.0002147606,0.0001173044,0.001245386,0.009267676,0.004067299,0.001763884,0.003713793,0.0006661488],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005053437,"about_ca_system_score_gemma":0.003578661,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008725396,"about_ca_topic_score_gemma":0.02336257,"domain_scores_codex":[0.9990894,0.0005261339,0.00002013693,0.00007808478,0.000176029,0.0001102865],"domain_scores_gemma":[0.9985814,0.000712898,0.0001026052,0.0001063532,0.000267172,0.0002296556],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001276349,0.00006099143,0.00136536,0.0006929569,0.00001940211,0.001382966,0.414979,0.00009721274,0.001175695,0.3726532,0.1430688,0.06437683],"study_design_scores_gemma":[0.000006965215,0.00003965121,0.003498246,0.0006509437,0.000008853256,0.0008750868,0.07743851,0.00007952997,0.0005032631,0.006504153,0.9103787,0.00001607087],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1517852,0.2535901,0.001221558,0.2020825,0.02061245,0.00003238515,0.0002053257,0.0001353312,0.3703351],"genre_scores_gemma":[0.8742366,0.0305222,0.000529843,0.01005859,0.004413831,0.0000198319,0.00006495479,0.00006769331,0.08008647],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009253541,"threshold_uncertainty_score":0.03666538,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3015909030","doi":"10.7825/2164-6279.1736","title":"Book Review: Hindu Pluralism: Religion and the Public Sphere in Early Modern India","year":2019,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Pluralism (philosophy); Public sphere; Religious studies; Sociology; Anthropology; Political science; Philosophy; Epistemology; Law","authors":[{"name":"Reid B. Locklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01961177609050391,"gpt":0.3240999862133717,"spread":0.3044882101228678,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005281259,0.0009635038,0.001517925,0.00259074,0.000679701,0.002557486,0.001102747,0.001337023,0.02458872],"category_scores_gemma":[0.002694135,0.0003314906,0.0004247598,0.006395047,0.0008959157,0.002016541,0.001062078,0.002612726,0.008823944],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00163855,"about_ca_system_score_gemma":0.004175904,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005864724,"about_ca_topic_score_gemma":0.01399392,"domain_scores_codex":[0.9995697,0.00007591918,0.00003835849,0.00005543719,0.0002222882,0.00003833611],"domain_scores_gemma":[0.9980293,0.0007846057,0.0001961172,0.0000360887,0.0007911393,0.0001627425],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001312602,0.000008293443,0.00007183146,0.002451819,0.00001629422,0.00003779859,0.00006504588,0.00005879354,0.00007848238,0.001198969,0.9256954,0.07030421],"study_design_scores_gemma":[0.000008727314,0.00002065112,0.0009263022,0.002851113,0.00002510289,0.0003554637,0.0001024213,0.00002595272,0.00004848625,0.000680418,0.9949419,0.00001336893],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0001791378,0.9573027,0.0001098424,0.01269955,0.01912263,0.00001711333,0.000188323,0.00002675978,0.01035386],"genre_scores_gemma":[0.002498711,0.9388192,0.0001923552,0.007261972,0.01789161,0.00003735607,0.0003461452,0.00002750687,0.03292499],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.02458872,"threshold_uncertainty_score":0.08225739,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2797805512","doi":"10.7825/2164-6279.1681","title":"Book Review: &lt;i&gt;The Future of Hindu-Christian Studies: A Theological Inquiry&lt;/i&gt;","year":2017,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Hinduism; Theology; Religious studies; Philosophy; Sociology","authors":[{"name":"Arvind Sharma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06585566507971344,"gpt":0.3182597123981894,"spread":0.252404047318476,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008356646,0.000883846,0.001238118,0.002599563,0.0009509895,0.004215574,0.001229473,0.001713344,0.05670854],"category_scores_gemma":[0.004079248,0.0003769831,0.0004316988,0.006546353,0.001200767,0.003447558,0.001040465,0.002708246,0.03032894],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002783312,"about_ca_system_score_gemma":0.006848492,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009382538,"about_ca_topic_score_gemma":0.0237617,"domain_scores_codex":[0.999323,0.0001014913,0.00003969894,0.00006829143,0.0004111741,0.00005626618],"domain_scores_gemma":[0.9971023,0.00102817,0.0002398811,0.0000734823,0.001324899,0.0002312326],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004739875,0.000003512849,0.00001959579,0.000734564,0.000003812635,0.00001264783,0.00003889058,0.00002094121,0.00005050976,0.001087217,0.9556456,0.04237809],"study_design_scores_gemma":[0.000003321403,0.000007075064,0.0001842463,0.001144824,0.00000649146,0.0000767571,0.00008362952,0.00001886914,0.00004199434,0.000557444,0.9978694,0.00000593941],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002151896,0.8623545,0.0003740458,0.04312921,0.03608268,0.00005151819,0.0004903995,0.00009699816,0.05720538],"genre_scores_gemma":[0.003817338,0.7245799,0.0008051454,0.02052262,0.02278245,0.0001066282,0.0008790125,0.0001291477,0.2263778],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.05670854,"threshold_uncertainty_score":0.189709,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2921279881","doi":"10.7825/2164-6279.1704","title":"Getting Real with Advaita Vedānta: Receiving Bradley J. Malkovsky’s Gifts of Grace","year":2018,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy","authors":[{"name":"Reid B. Locklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04965634000271068,"gpt":0.267890932540757,"spread":0.2182345925380463,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001909042,0.0002443959,0.0002830062,0.0002932976,0.01503767,0.006208046,0.0004735667,0.001691657,0.007573104],"category_scores_gemma":[0.005166589,0.0001957919,0.0001508712,0.0003518518,0.01133865,0.005857136,0.00519265,0.006852787,0.001616481],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002740934,"about_ca_system_score_gemma":0.002691457,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005384688,"about_ca_topic_score_gemma":0.0224245,"domain_scores_codex":[0.9988704,0.0006868671,0.00002214359,0.00006944972,0.0001463786,0.0002046904],"domain_scores_gemma":[0.9983494,0.0006276016,0.0001154353,0.0002227449,0.000198611,0.0004861894],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009679913,0.0000640184,0.0007899321,0.00005975696,0.000006715149,0.0004643437,0.1646935,0.00007862167,0.0005149867,0.7089221,0.09777065,0.02653843],"study_design_scores_gemma":[0.00002583525,0.00004510404,0.001615467,0.0001446661,0.000009518189,0.0005784443,0.09580569,0.0001353244,0.0005195601,0.1032326,0.7978534,0.00003445973],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1264793,0.00822828,0.002373747,0.2186325,0.004009891,0.00003464203,0.00005987268,0.0001369167,0.6400447],"genre_scores_gemma":[0.8909819,0.001829631,0.0008997927,0.01085332,0.0003366525,0.00001926365,0.00001666971,0.0001517286,0.09491093],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01503767,"threshold_uncertainty_score":0.02533454,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2798197214","doi":"10.7825/2164-6279.1669","title":"Book Review: &lt;i&gt;Ramana Maharishi: Interpretations of His Enlightenment&lt;/i&gt;","year":2017,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Enlightenment; Philosophy; Theology","authors":[{"name":"Edward T. Ulrich","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03606732223285724,"gpt":0.2884034863809625,"spread":0.2523361641481053,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006766098,0.0008191449,0.001023469,0.002213118,0.001037572,0.003411232,0.001244277,0.00158037,0.06298921],"category_scores_gemma":[0.002923123,0.0003896837,0.0003343583,0.004178363,0.001195819,0.003213695,0.0009843473,0.003186731,0.0314347],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002269013,"about_ca_system_score_gemma":0.003928195,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006985924,"about_ca_topic_score_gemma":0.01773242,"domain_scores_codex":[0.9994824,0.00007100149,0.00002615274,0.0000690355,0.0003134573,0.00003800798],"domain_scores_gemma":[0.9981184,0.0006431731,0.0001409725,0.00004373282,0.0008835508,0.0001701192],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004560894,0.000003408197,0.00001414883,0.0002919966,0.000002451735,0.0000152711,0.00005562684,0.0000153018,0.00003814392,0.001244996,0.9573056,0.04100857],"study_design_scores_gemma":[0.000002594328,0.000005495173,0.0001640319,0.0005754128,0.000004313088,0.00009762972,0.00008362085,0.00001047866,0.00003686551,0.0004682728,0.9985464,0.000004829066],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0002600217,0.8334472,0.0004350381,0.04093184,0.02937629,0.00003686131,0.0003531983,0.0001080649,0.0950515],"genre_scores_gemma":[0.004593949,0.6064583,0.0005714307,0.01739153,0.01887177,0.00007106231,0.0006654875,0.0001431437,0.3512332],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.06298921,"threshold_uncertainty_score":0.2107199,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2090786152","doi":"10.7825/2164-6279.1554","title":"Book Review: &lt;em&gt;Dalit Theology and Christian Anarchism&lt;/em&gt;","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Theology; Philosophy; Religious studies; Sociology","authors":[{"name":"Reid B. Locklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02924247583013568,"gpt":0.2504530598049985,"spread":0.2212105839748629,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005285428,0.0006209165,0.0006697167,0.001969286,0.0008756563,0.002680748,0.001021639,0.001648232,0.08317541],"category_scores_gemma":[0.002206895,0.0003101063,0.0002564542,0.003048757,0.0009742211,0.002556482,0.0008621307,0.00242072,0.04036992],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00195545,"about_ca_system_score_gemma":0.003261526,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007798713,"about_ca_topic_score_gemma":0.02557299,"domain_scores_codex":[0.9996567,0.00003864752,0.00001877563,0.00004408174,0.0002080193,0.00003374605],"domain_scores_gemma":[0.9985367,0.0004189741,0.0001032391,0.00004392989,0.0007287104,0.0001684885],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000004745325,0.00000369696,0.00002241692,0.0002196531,0.00000173274,0.00001452524,0.00002517517,0.00001614035,0.00003640298,0.001616008,0.9623914,0.03564817],"study_design_scores_gemma":[0.00000184384,0.000002482114,0.000148303,0.0002179968,0.000002023143,0.00004541608,0.00003737635,0.000009340755,0.00002652605,0.0003133037,0.9991925,0.000002867889],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0003467917,0.7005696,0.0004092157,0.06689443,0.05495258,0.0000430723,0.0004343814,0.0001385929,0.1762113],"genre_scores_gemma":[0.004698331,0.2968198,0.0004491097,0.0173568,0.01429111,0.00003784392,0.0003779592,0.0001067259,0.6658623],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.08317541,"threshold_uncertainty_score":0.2782495,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1994751502","doi":"10.7825/2164-6279.1260","title":"Book Review: \"The South Asian Religious Diaspora in Britain, Canada, and the United States\"","year":2001,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Diaspora; History; Political science; Genealogy; Media studies; Sociology; Law","authors":[{"name":"Anantanand Rambachan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01801626675483089,"gpt":0.2948793682607277,"spread":0.2768631015058968,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006640675,0.001308327,0.001707876,0.003853458,0.001766382,0.00315538,0.001567698,0.001513783,0.02556173],"category_scores_gemma":[0.002870943,0.000335884,0.0004817565,0.009754,0.001357012,0.001777918,0.001145948,0.002165788,0.01204221],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005655311,"about_ca_system_score_gemma":0.01932116,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1825824,"about_ca_topic_score_gemma":0.4219276,"domain_scores_codex":[0.9993802,0.00008506561,0.0000355684,0.00006404357,0.0003665645,0.00006847487],"domain_scores_gemma":[0.9973316,0.0004815265,0.0001431456,0.00004269235,0.001667861,0.0003332355],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00000882704,0.000005314689,0.00006379272,0.000630862,0.000005342374,0.00002459797,0.00005390556,0.00003048733,0.00004607912,0.0004338724,0.9675475,0.0311495],"study_design_scores_gemma":[0.000003396643,0.000005566476,0.0006273626,0.0009653553,0.000009440628,0.0001122598,0.0001079705,0.00001097168,0.00002624931,0.0001968285,0.9979268,0.00000757935],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0002361835,0.9022471,0.0001592435,0.02310256,0.05072386,0.00004623448,0.0005579313,0.0000523708,0.02287451],"genre_scores_gemma":[0.00231191,0.8515396,0.0003989336,0.0165804,0.01668617,0.0000592799,0.0007410324,0.00005304985,0.1116296],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.8174176,"threshold_uncertainty_score":0.3630393,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2221501852","doi":"10.7825/2164-6279.1613","title":"Book Review: &lt;i&gt;A Hindu Theology of Liberation: Not-Two is Not One&lt;/i&gt;","year":2015,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Hinduism; Theology; Religious studies; Philosophy","authors":[{"name":"Harold Coward","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08375982691241375,"gpt":0.2840318744666251,"spread":0.2002720475542114,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006289935,0.00081591,0.0009908454,0.002158588,0.0009953276,0.002976758,0.00115127,0.001530073,0.06112913],"category_scores_gemma":[0.00283037,0.0003379973,0.0003048138,0.004086564,0.001263461,0.003102574,0.000951823,0.002884574,0.03322722],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002181433,"about_ca_system_score_gemma":0.004337328,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007615698,"about_ca_topic_score_gemma":0.01925043,"domain_scores_codex":[0.9994926,0.00006024719,0.00002448932,0.00005756244,0.0003248136,0.00004013018],"domain_scores_gemma":[0.9980339,0.0005833264,0.0001434608,0.00005632114,0.0009772503,0.0002056443],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003798039,0.000002674296,0.00001586326,0.0002862059,0.000001905019,0.00001228404,0.00002954711,0.00001342382,0.00003242635,0.0009681246,0.9663897,0.03224417],"study_design_scores_gemma":[0.00000274895,0.000005179897,0.0001604438,0.0004347346,0.000003163889,0.00007997965,0.00005029496,0.00001288034,0.00003062591,0.0004036807,0.9988118,0.000004383503],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002897547,0.7629511,0.0004750213,0.06165622,0.05380293,0.00005620189,0.0005030802,0.0001485815,0.1201171],"genre_scores_gemma":[0.005727486,0.4974196,0.0007279286,0.03252407,0.02787402,0.00008390845,0.0008813242,0.0001941312,0.4345675],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.06112913,"threshold_uncertainty_score":0.2044973,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2054599805","doi":"10.7825/2164-6279.1590","title":"Book Review: &lt;i&gt;Anthony deMello: The Happy Wanderer.&lt;/i&gt;","year":2014,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Interdisciplinary Cultural and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Art","authors":[{"name":"Roselle M. Gonsalves","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02805424336202248,"gpt":0.3324389318902314,"spread":0.3043846885282089,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008353255,0.001165859,0.001141194,0.002462422,0.001210652,0.003791783,0.001586222,0.002566569,0.128664],"category_scores_gemma":[0.005876175,0.0006007379,0.0005849966,0.003132807,0.0009080911,0.003459963,0.001328844,0.004135621,0.1112881],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002538509,"about_ca_system_score_gemma":0.003924415,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007779395,"about_ca_topic_score_gemma":0.02317102,"domain_scores_codex":[0.9991882,0.00008772108,0.0000350936,0.00008616366,0.0005477399,0.00005497765],"domain_scores_gemma":[0.9967014,0.0007712936,0.0002304221,0.00007762005,0.001754404,0.0004648613],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000002254638,0.000001455456,0.000005541699,0.00006672589,6.648951e-7,0.000005911582,0.000006392158,0.000003983828,0.00001371206,0.0001608997,0.9897043,0.01002823],"study_design_scores_gemma":[0.000003032044,0.00000501514,0.00009902992,0.0002650891,0.000002706474,0.00006368809,0.00002730816,0.00000845363,0.00002180346,0.0002441191,0.999255,0.000004795535],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002211412,0.5544765,0.0006892257,0.1373988,0.1234744,0.0001446516,0.0009069932,0.0003300789,0.1823583],"genre_scores_gemma":[0.001613935,0.171679,0.0006325281,0.03966485,0.02816815,0.0001110771,0.0007902417,0.0002117039,0.7571285],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.128664,"threshold_uncertainty_score":0.430424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2798166022","doi":"10.7825/2164-6279.1655","title":"Issues in Christian Encounters with Yoga: Exploring 3HO/Kundalini Yoga","year":2017,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Meditation; Spirituality; Commodification; Aesthetics; Psychology; Sociology; Alternative medicine; Medicine; History; Art; Philosophy","authors":[{"name":"Michael Stoeber","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.15635000465818,"gpt":0.3217457242797602,"spread":0.1653957196215801,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003524018,0.0004997927,0.0004257811,0.001386848,0.02532297,0.0079692,0.00134205,0.00424089,0.003730747],"category_scores_gemma":[0.002761255,0.0005363595,0.0002665678,0.00132735,0.03481809,0.004399219,0.008013935,0.005601334,0.0002985883],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005060202,"about_ca_system_score_gemma":0.003239464,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01202637,"about_ca_topic_score_gemma":0.0304566,"domain_scores_codex":[0.9970973,0.001897836,0.00005204888,0.0001469771,0.0002056772,0.0006002774],"domain_scores_gemma":[0.9979025,0.001362903,0.0002242344,0.00007631652,0.0001241713,0.0003097896],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009687714,0.0000171453,0.000544722,0.00005339124,0.000001369967,0.0005292893,0.9798758,0.00001129733,0.0002256364,0.0169817,0.0003414453,0.001408625],"study_design_scores_gemma":[0.00000229592,0.0000142041,0.001020203,0.0001164927,0.000002002327,0.0003538843,0.9808227,0.00002267381,0.00008525452,0.001366174,0.0161877,0.000006351976],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.8699162,0.006210826,0.001325329,0.02066866,0.00039535,0.00006311999,0.00003804748,0.00002717928,0.1013553],"genre_scores_gemma":[0.9917331,0.001454838,0.0003699872,0.001417131,0.00009834072,0.00001870365,0.000007809671,0.00001575769,0.004884244],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.02532297,"threshold_uncertainty_score":0.03671443,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2798078393","doi":"10.7825/2164-6279.1668","title":"Book Review: &lt;i&gt;Abhishiktananda (Henri Le Saux): Christian Nondualism and Hindu Advaita&lt;/i&gt;","year":2017,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Hinduism; Philosophy; Religious studies; Theology","authors":[{"name":"Edward T. Ulrich","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03192731469347834,"gpt":0.2759913276124464,"spread":0.244064012918968,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005685623,0.0008896022,0.001202074,0.00246125,0.0008264459,0.002814206,0.001116835,0.001528331,0.07713727],"category_scores_gemma":[0.002407758,0.0003891933,0.0003925661,0.003981173,0.0007380895,0.002748107,0.0009380772,0.002355732,0.04369799],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001801084,"about_ca_system_score_gemma":0.003255456,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007918124,"about_ca_topic_score_gemma":0.01919321,"domain_scores_codex":[0.9995828,0.00004362241,0.00002263559,0.00005347085,0.0002601721,0.00003737434],"domain_scores_gemma":[0.9984267,0.0003785114,0.0001171505,0.00003522257,0.0008457377,0.0001967685],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005591204,0.000003721597,0.0000206485,0.0004125301,0.000002743657,0.00001793606,0.00002606923,0.00001328906,0.00004928071,0.0004164044,0.953154,0.04587783],"study_design_scores_gemma":[0.000003277027,0.000007965968,0.0002477005,0.0006147655,0.000004920071,0.0001154345,0.00005741867,0.000009982656,0.00003608133,0.0001958273,0.9987015,0.000005103852],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002489906,0.8807712,0.0002239129,0.02478578,0.03418322,0.00003708452,0.0004039351,0.00009774681,0.05924812],"genre_scores_gemma":[0.003310682,0.6349705,0.0004268506,0.01210473,0.02008662,0.00006562245,0.000929873,0.00009588616,0.3280092],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.07713727,"threshold_uncertainty_score":0.2580498,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2035938860","doi":"10.7825/2164-6279.1549","title":"Sacred Orality, Sacred Dialogue: Walter J. Ong and the Practice of Hindu-Christian Studies","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Swami; Testimonial; Religious studies; History; Asceticism; Art; Philosophy; Archaeology","authors":[{"name":"Reid B. Locklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06632812821154355,"gpt":0.2980163782975258,"spread":0.2316882500859823,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003169874,0.0004035292,0.0003267244,0.001267691,0.01420266,0.009668993,0.0009135624,0.003674848,0.002233256],"category_scores_gemma":[0.00356925,0.00028255,0.0001290867,0.001561352,0.03739526,0.006106848,0.00408448,0.00423078,0.0003802815],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004659031,"about_ca_system_score_gemma":0.004893292,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01304121,"about_ca_topic_score_gemma":0.02786496,"domain_scores_codex":[0.9973933,0.001919033,0.00003238197,0.0001271936,0.0002660019,0.0002621868],"domain_scores_gemma":[0.997373,0.001883889,0.0001925205,0.0001194596,0.0001199409,0.0003112075],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002772421,0.00004421208,0.000587409,0.0001884776,0.000005097583,0.0004671907,0.4028756,0.00006554374,0.0001770963,0.4965933,0.07290918,0.02605918],"study_design_scores_gemma":[0.00001343806,0.00002927826,0.001739633,0.0007866373,0.000006320055,0.0004225263,0.20102,0.0001153756,0.0001677621,0.07767967,0.7179941,0.00002521603],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0900799,0.1277101,0.001284813,0.3574199,0.005122755,0.00005551843,0.00004908249,0.0000855002,0.4181925],"genre_scores_gemma":[0.8891593,0.02706041,0.0009383492,0.02211928,0.002688646,0.0000656968,0.00001379526,0.00006785345,0.05788654],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01420266,"threshold_uncertainty_score":0.03380376,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410062544","doi":"10.7825/2164-6279.1909","title":"Disentangling Yoga: A Christian Take on a “Universal” Practice","year":2024,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Psychology; Aesthetics; Philosophy","authors":[{"name":"Leah Mernaugh Bergman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05666683923810981,"gpt":0.3082311161220488,"spread":0.251564276883939,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001715549,0.0001830706,0.0002433003,0.0005914642,0.006143665,0.004631663,0.0005438479,0.001028934,0.002210378],"category_scores_gemma":[0.002186473,0.0002173363,0.0001245735,0.0004987476,0.03465156,0.00467116,0.005356374,0.003601723,0.0001322325],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00184932,"about_ca_system_score_gemma":0.003338266,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004953386,"about_ca_topic_score_gemma":0.01134412,"domain_scores_codex":[0.9984698,0.0009270918,0.00004156029,0.0001280014,0.0001824897,0.0002510823],"domain_scores_gemma":[0.9984933,0.0007570725,0.0001607737,0.0001929078,0.000116332,0.0002796506],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003167618,0.00004606818,0.002394174,0.0001266797,0.000004728818,0.0002956782,0.4753638,0.00005540047,0.0009221377,0.4930598,0.001259618,0.02644021],"study_design_scores_gemma":[0.00002107838,0.0001376915,0.007671941,0.001048523,0.00002315294,0.0009595772,0.6557828,0.0005397396,0.001142779,0.1354157,0.1972145,0.00004252714],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6814564,0.01009583,0.01134121,0.03898483,0.0005407167,0.00004426014,0.00001623706,0.00007263915,0.2574479],"genre_scores_gemma":[0.9945307,0.0008967906,0.0009113966,0.00107181,0.00005219599,0.000007459078,0.000002556762,0.000008161065,0.002519006],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006143665,"threshold_uncertainty_score":0.01341784,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2062468156","doi":"10.7825/2164-6279.1560","title":"Book Review: &lt;em&gt;The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India&lt;/em&gt;","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Disenchantment; Protestantism; Colonialism; Religious studies; Sociology; History; Philosophy; Political science; Law; Archaeology","authors":[{"name":"Roselle M. Gonsalves","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01342183232849106,"gpt":0.2528200974029906,"spread":0.2393982650744995,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005688846,0.0008027917,0.001104228,0.0029301,0.0007014103,0.002595834,0.001239553,0.001834739,0.02692138],"category_scores_gemma":[0.002209453,0.000371529,0.0003647653,0.006621196,0.00138306,0.002022505,0.0007549123,0.002824484,0.01566323],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002190036,"about_ca_system_score_gemma":0.004052513,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02062248,"about_ca_topic_score_gemma":0.06038731,"domain_scores_codex":[0.999607,0.0000612783,0.000033953,0.000043881,0.000217904,0.00003595388],"domain_scores_gemma":[0.9978467,0.0009670146,0.0001856973,0.00003850021,0.0008103183,0.0001517364],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001139358,0.000005864141,0.00005586003,0.001803678,0.000008746266,0.00003993378,0.0001050127,0.00002773547,0.00007306346,0.001314014,0.9357465,0.06080821],"study_design_scores_gemma":[0.000004377033,0.000008312583,0.0005821722,0.001318046,0.00001017241,0.0001994155,0.000115061,0.00001003939,0.00004043365,0.0003174211,0.9973871,0.000007520222],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.000114033,0.9564354,0.00008966636,0.01636175,0.01170148,0.00001102582,0.0001635247,0.00002461812,0.01509848],"genre_scores_gemma":[0.002252287,0.9204628,0.0001798916,0.008523249,0.007997473,0.00002811845,0.0002602776,0.00002983373,0.06026619],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02692138,"threshold_uncertainty_score":0.09006095,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410062525","doi":"10.7825/2164-6279.1916","title":"India’s Nonviolent Freedom Struggle: The Thomas Christians (1599 - 1799). By Clara A.B. Joseph. Abingdon, Oxen, UK, and New York: Routledge, 2024, 164 + xvi pages.","year":2024,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Religious studies; Political science; Theology; Media studies; Sociology; Art; Philosophy","authors":[{"name":"Reid B. Locklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04865460370478449,"gpt":0.3082655140536733,"spread":0.2596109103488888,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007984199,0.0005847684,0.0003203945,0.001146251,0.005856276,0.003203302,0.0007262169,0.00153515,0.008567573],"category_scores_gemma":[0.001513701,0.0003858542,0.0002135387,0.002527713,0.007159199,0.002358164,0.003239612,0.002584447,0.001091372],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006221021,"about_ca_system_score_gemma":0.004976659,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07477082,"about_ca_topic_score_gemma":0.2090184,"domain_scores_codex":[0.999432,0.0001940535,0.00002349884,0.00005984397,0.00009308571,0.0001974771],"domain_scores_gemma":[0.9995285,0.0001779274,0.00008902283,0.00003148781,0.00004385567,0.0001292742],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002538297,0.0001201504,0.005716302,0.001034384,0.00004204063,0.002037941,0.2977151,0.0001845767,0.0005166273,0.2371764,0.3323891,0.1228136],"study_design_scores_gemma":[0.00001448693,0.00003720725,0.01981087,0.0008598964,0.00001470006,0.0003944224,0.03641159,0.00002120616,0.0002881611,0.005098508,0.9370223,0.00002667067],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.093578,0.4214879,0.0002274707,0.07616796,0.007762154,0.00006349447,0.001251331,0.00006237467,0.3993994],"genre_scores_gemma":[0.7322015,0.0804529,0.0001755505,0.003952236,0.002413823,0.00004482782,0.0003048631,0.00007377864,0.1803805],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.07477082,"threshold_uncertainty_score":0.1486712,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2010392080","doi":"10.7825/2164-6279.1586","title":"Book Review: &lt;i&gt;The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World.&lt;/i&gt;","year":2014,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Political science; Psychology","authors":[{"name":"Reid B. Locklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04707467992978868,"gpt":0.3037940130209519,"spread":0.2567193330911632,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007225457,0.0007848667,0.0009969315,0.001952645,0.001078077,0.003495804,0.001403062,0.00244116,0.03741006],"category_scores_gemma":[0.003527917,0.0004831584,0.0004417116,0.003412274,0.001718536,0.003380146,0.001182955,0.004280255,0.01949504],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002942219,"about_ca_system_score_gemma":0.005903327,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01022112,"about_ca_topic_score_gemma":0.03491313,"domain_scores_codex":[0.9992715,0.0001041894,0.00004033418,0.00007194118,0.0004572337,0.00005488557],"domain_scores_gemma":[0.9981008,0.0008244491,0.0001777623,0.00004912193,0.0006945637,0.0001532064],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003426817,0.00000205725,0.00001195226,0.0002983896,0.000002135464,0.000009149636,0.00003183733,0.000009195439,0.00002526351,0.0014062,0.9829792,0.01522112],"study_design_scores_gemma":[0.000003497196,0.000003946655,0.0001377633,0.0006251329,0.000004150283,0.00007169416,0.00006039199,0.000007396119,0.00002524991,0.0006462108,0.9984106,0.000004134718],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001587911,0.7953654,0.0002603116,0.07418188,0.03530907,0.00004265716,0.0003402815,0.00006506792,0.09427662],"genre_scores_gemma":[0.003307266,0.5475385,0.0004712634,0.04453526,0.02072373,0.0001119147,0.0005555939,0.0001303654,0.3826261],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03741006,"threshold_uncertainty_score":0.1251491,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2085311148","doi":"10.7825/2164-6279.1546","title":"Mysticism in Patañjali’s Yoga Sūtras and in Carl Jung’s Psychology","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Mysticism; Philosophy; Meditation; Psychoanalysis; Psychology; Theology","authors":[{"name":"Harold Coward","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05999109918105705,"gpt":0.4061407902601789,"spread":0.3461496910791219,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001065801,0.0003104826,0.0001352892,0.000862353,0.0043889,0.002710675,0.0002805181,0.001017145,0.001250464],"category_scores_gemma":[0.0008868725,0.0001902436,0.0001296075,0.0006643676,0.01815925,0.003664248,0.002140827,0.002928173,0.0001517204],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002219988,"about_ca_system_score_gemma":0.001293133,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003841259,"about_ca_topic_score_gemma":0.004945301,"domain_scores_codex":[0.9995356,0.0002386655,0.00001235801,0.00005462709,0.00006819347,0.0000906311],"domain_scores_gemma":[0.999642,0.0001477991,0.00006291328,0.00002435118,0.0000462734,0.00007664855],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002705296,0.00002853789,0.001451522,0.00008442276,0.00000563122,0.0003339953,0.2095005,0.0001099131,0.0007241595,0.7710408,0.00557045,0.011123],"study_design_scores_gemma":[0.00002084901,0.0001144253,0.01011544,0.0004316612,0.00001423057,0.001466667,0.1742311,0.0006763928,0.001004315,0.338313,0.4735126,0.00009919888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.480932,0.05439213,0.01010931,0.08881622,0.001462779,0.00007290931,0.00006075214,0.0001099213,0.364044],"genre_scores_gemma":[0.9810604,0.004082809,0.001371049,0.003247388,0.0001391758,0.00002557599,0.0000074567,0.00001930533,0.01004688],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0043889,"threshold_uncertainty_score":0.0161072,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392177156","doi":"10.7825/2164-6279.1864","title":"Chandra Mallampalli. South Asia’s Chris tians: Between Hindu and Muslim. New York: Oxford University Press, 2023, 351 + xvi pages.","year":2023,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; South asia; Art; Theology; History; Ancient history; Philosophy","authors":[{"name":"Reid B. Locklin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07765473401014202,"gpt":0.289245429334448,"spread":0.211590695324306,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00109018,0.001433921,0.0007817284,0.00264353,0.003008139,0.002572765,0.001593344,0.002821187,0.03206641],"category_scores_gemma":[0.003097383,0.0007494129,0.0003637267,0.004163181,0.00183641,0.00695283,0.002262096,0.004333956,0.01119152],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001342195,"about_ca_system_score_gemma":0.004668066,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02245677,"about_ca_topic_score_gemma":0.05943437,"domain_scores_codex":[0.9995516,0.0001497288,0.00003808714,0.00004903417,0.0001444847,0.00006695367],"domain_scores_gemma":[0.9974766,0.001016612,0.0001893208,0.00009682775,0.0006832785,0.0005373297],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003800686,0.00002059032,0.0002311245,0.0007033359,0.000008793116,0.0002145278,0.003345647,0.00003608369,0.0001067066,0.006283443,0.9128527,0.07615894],"study_design_scores_gemma":[0.00001462189,0.00002031317,0.002518552,0.001879426,0.0000139632,0.0005418609,0.00471142,0.00004651504,0.0001492243,0.003915431,0.9861633,0.00002518711],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0009483575,0.8944244,0.000270565,0.06547481,0.01378004,0.00001660109,0.0002770275,0.00009416824,0.02471397],"genre_scores_gemma":[0.02229626,0.8401506,0.001041985,0.01772719,0.009998107,0.00005995861,0.0003455438,0.0002318381,0.1081484],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03206641,"threshold_uncertainty_score":0.1072728,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}