{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":41,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":41,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"350e2efd721c","filters":{"venue":"Journal of Moral Philosophy"}},"results":[{"id":"W2014062412","doi":"10.1177/1740468105052582","title":"The Integration of Immigrants","year":2005,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":156,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Immigration; Citizenship; Normative; Democracy; Politics; Political science; Sociology; Population; Political economy; Law and economics; Law","authors":[{"name":"Joseph H. Carens","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04569049460659502,"gpt":0.3213303019575757,"spread":0.2756398073509807,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004851454,0.0001800934,0.0002625545,0.0005270336,0.007771321,0.005938448,0.0005270638,0.002176593,0.002993758],"category_scores_gemma":[0.005178543,0.0001276586,0.0002227226,0.000316756,0.01624359,0.003189648,0.007265649,0.003387728,0.0002287733],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003315822,"about_ca_system_score_gemma":0.004663846,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0040976,"about_ca_topic_score_gemma":0.003636781,"domain_scores_codex":[0.9952814,0.002771876,0.0001341931,0.0003928023,0.0006490853,0.0007705863],"domain_scores_gemma":[0.9985697,0.0003053313,0.0002601155,0.0001314273,0.0004132125,0.0003202128],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001430361,0.00003653113,0.001793546,0.00001303223,0.000003598176,0.0001436046,0.03766181,0.00008092111,0.0001679847,0.9537886,0.00116817,0.005127964],"study_design_scores_gemma":[0.00004226408,0.000095818,0.004575799,0.0002907664,0.00001709357,0.0003621286,0.07993242,0.0008915838,0.0006057472,0.7763748,0.1367793,0.00003239777],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4592443,0.001394692,0.005101959,0.07416954,0.000438443,0.00003803709,0.00002235604,0.00001756286,0.4595731],"genre_scores_gemma":[0.9880732,0.0002525364,0.0003688914,0.002969668,0.0000625619,0.00001881025,0.000008991561,0.000005472236,0.008239986],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007771321,"threshold_uncertainty_score":0.0256573,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2075579913","doi":"10.1163/17455243-00903008","title":"Political and Naturalistic Conceptions of Human Rights: A False Polemic?","year":2012,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":86,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Naturalism; Human rights; Politics; Epistemology; Sociology; Perspective (graphical); Virtue; Political philosophy; Law; Environmental ethics; Law and economics; Political science; Philosophy","authors":[{"name":"S. Matthew Liao","is_ca":false},{"name":"Adam Etinson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1224041390958673,"gpt":0.3905063707044295,"spread":0.2681022316085622,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02165542,0.0007002252,0.001443459,0.003131373,0.006431307,0.01449561,0.003354084,0.01003542,0.005281361],"category_scores_gemma":[0.0283662,0.000561926,0.0008025301,0.001989438,0.0807716,0.02822759,0.006889161,0.01593187,0.000943101],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006120483,"about_ca_system_score_gemma":0.004236418,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002776549,"about_ca_topic_score_gemma":0.001615672,"domain_scores_codex":[0.9774207,0.01412528,0.0005337831,0.001809651,0.005080557,0.001030049],"domain_scores_gemma":[0.9738115,0.01794258,0.001959572,0.002573643,0.002471968,0.001240797],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004552423,0.000008158484,0.00003849408,0.00001739191,0.00000294166,0.000006661263,0.0005746767,0.00004103347,0.00001105682,0.9961447,0.001593893,0.001556488],"study_design_scores_gemma":[0.000009438081,0.000003990654,0.00008741449,0.0000457915,0.000002098587,0.00001970236,0.0005583079,0.0001383293,0.00002298965,0.9863301,0.01277686,0.000004927583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01373007,0.01563707,0.03126599,0.7687596,0.002824036,0.00003301336,0.0001245765,0.0000640311,0.1675615],"genre_scores_gemma":[0.874952,0.008884608,0.01401308,0.08373623,0.00844295,0.0003062699,0.0001375937,0.0001120067,0.009415319],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02165542,"threshold_uncertainty_score":0.1145262,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1996943872","doi":"10.1163/17455243-4681029","title":"The Global Poor as Agents of Justice","year":2015,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Human Rights and Development","field":"Social Sciences","cited_by":85,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Guelph","funders":"","keywords":"Poverty; Global justice; Injustice; Argument (complex analysis); Poverty reduction; Normative; Culture of poverty; Economic Justice; Agency (philosophy); Politics; Duty; Political science; Sociology; Law and economics; Political economy; Basic needs; Law; Social science","authors":[{"name":"Monique Deveaux","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1273251701567807,"gpt":0.3663204232271688,"spread":0.2389952530703881,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00531616,0.000408885,0.0004082083,0.001417947,0.005311165,0.006676131,0.0006084313,0.004068308,0.004300813],"category_scores_gemma":[0.00350996,0.0002188806,0.0003505896,0.0009212672,0.0336315,0.007807149,0.008765401,0.005300371,0.0004757804],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003864156,"about_ca_system_score_gemma":0.003114313,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002072548,"about_ca_topic_score_gemma":0.002581486,"domain_scores_codex":[0.9963068,0.002349714,0.00006887209,0.0003198148,0.0004747545,0.0004801584],"domain_scores_gemma":[0.9980952,0.0009411497,0.0002102695,0.0002765088,0.0002080589,0.0002687486],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003075434,0.000003389424,0.0001585407,0.000015187,0.000002670083,0.0000276136,0.004349072,0.0001274047,0.00003743482,0.9912003,0.002157663,0.001917606],"study_design_scores_gemma":[0.000008435643,0.00001022383,0.0002686008,0.0001229521,0.00000785652,0.00005870381,0.0056125,0.0002435332,0.0001156962,0.8410137,0.1525292,0.000008612068],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.04849643,0.01097164,0.03269528,0.1905022,0.0009214176,0.00008801914,0.00006943014,0.0001304327,0.7161252],"genre_scores_gemma":[0.9325653,0.00452084,0.005203596,0.02531388,0.0004732277,0.0001427894,0.00002761409,0.00007614018,0.03167657],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006676131,"threshold_uncertainty_score":0.02811486,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1992322391","doi":"10.1163/174552412x625736","title":"Group Rights and Group Agency","year":2012,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Argument (complex analysis); Agency (philosophy); Possession (linguistics); Realm; Moral agency; Law and economics; Group (periodic table); Law; Epistemology; Political science; Sociology; Philosophy","authors":[{"name":"Adina Preda","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08490152744504298,"gpt":0.3318830654326346,"spread":0.2469815379875916,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006971985,0.0004633021,0.0005964593,0.001197163,0.004738408,0.006319623,0.000935976,0.003606427,0.01096406],"category_scores_gemma":[0.009049345,0.0002470531,0.0008128386,0.0008818679,0.03690646,0.009705836,0.007394106,0.003763955,0.001052812],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002279304,"about_ca_system_score_gemma":0.002455903,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00200792,"about_ca_topic_score_gemma":0.001244443,"domain_scores_codex":[0.9914762,0.004476874,0.0002727884,0.001397982,0.001292376,0.001083712],"domain_scores_gemma":[0.9927076,0.003269463,0.0008432546,0.001885993,0.0006410592,0.0006526207],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002226981,0.000002033328,0.00005853423,0.000004240844,0.000001415377,0.000007039904,0.0002788086,0.00005235773,0.00001801562,0.9984909,0.0001714661,0.0009128929],"study_design_scores_gemma":[0.00000759057,0.000008914737,0.0001219911,0.00002036591,0.000003165551,0.00002812152,0.0002469673,0.000166586,0.0000602676,0.9810632,0.01826866,0.000004182535],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05619152,0.002882503,0.128976,0.02613203,0.0004086214,0.0001240349,0.0001110699,0.00006570144,0.7851086],"genre_scores_gemma":[0.9552335,0.0009546683,0.01167093,0.002042999,0.0003604761,0.0002057812,0.00006149876,0.00003880643,0.02943137],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01096406,"threshold_uncertainty_score":0.03687185,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283522523","doi":"10.1163/17455243-20223735","title":"How (and How Not) to Defend Lesser-Evil Options","year":2022,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Free Will and Agency","field":"Neuroscience","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Harm; Philosophy; Moral evil; Prerogative; Law and economics; Epistemology; Argument (complex analysis); Law; Sociology; Political science","authors":[{"name":"Kerah Gordon‐Solmon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09766372316002422,"gpt":0.2700891231408755,"spread":0.1724253999808513,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01012762,0.0005200541,0.0006641754,0.001094037,0.002981741,0.006889263,0.001950152,0.006557642,0.009415808],"category_scores_gemma":[0.02397864,0.0003529722,0.0006664828,0.0004702996,0.02469024,0.01294389,0.004844308,0.00690372,0.001545877],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002412249,"about_ca_system_score_gemma":0.001987859,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00178219,"about_ca_topic_score_gemma":0.001859366,"domain_scores_codex":[0.9934204,0.003051713,0.0002430561,0.001075394,0.001380884,0.0008286298],"domain_scores_gemma":[0.9889184,0.004760283,0.001102244,0.002621415,0.001660265,0.0009374929],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001637051,0.000007361119,0.0002147063,0.00001993179,0.00000954908,0.00005234393,0.0007683274,0.0002436359,0.0001306697,0.9933135,0.002201906,0.003021806],"study_design_scores_gemma":[0.000009511651,0.000004466638,0.0001106318,0.0000359549,0.000005524796,0.000047533,0.0004183027,0.0005292714,0.0001430136,0.990998,0.007688866,0.000008942777],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.09961075,0.002096288,0.1246355,0.1720435,0.001193415,0.00007815979,0.0001259532,0.0002874095,0.599929],"genre_scores_gemma":[0.9794052,0.0002793284,0.007008182,0.004786121,0.0001941202,0.00004456885,0.0000292803,0.0000837453,0.008169351],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01012762,"threshold_uncertainty_score":0.05356061,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2566186181","doi":"10.1163/17455243-46810061","title":"Social Equality and the Global Society","year":2016,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Statism; Egalitarianism; Democracy; Cosmopolitanism; Dilemma; Law and economics; Political science; Social dilemma; Positive economics; Sociology; Political economy; Law; Politics; Economics; Social psychology; Epistemology; Philosophy; Psychology","authors":[{"name":"Pierre Cloarec","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1268227272025877,"gpt":0.3812199055571087,"spread":0.254397178354521,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003069825,0.0002985155,0.0003534512,0.0008932396,0.004737454,0.006022257,0.0004028472,0.002471923,0.006401573],"category_scores_gemma":[0.002292499,0.0001231407,0.0003565266,0.0007182847,0.03039777,0.005265763,0.007346929,0.00307831,0.0005036416],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004216136,"about_ca_system_score_gemma":0.003074294,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003277927,"about_ca_topic_score_gemma":0.003274263,"domain_scores_codex":[0.996808,0.0018084,0.00005995212,0.0004189919,0.0003976033,0.0005070196],"domain_scores_gemma":[0.9988946,0.0003822202,0.0001574968,0.0002229155,0.0001294094,0.0002133144],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002404318,0.000003134076,0.000133439,0.000005285458,0.000002087838,0.00001068179,0.0007988296,0.00008475496,0.00002391421,0.9961655,0.0006374488,0.002132512],"study_design_scores_gemma":[0.000006030325,0.000008284235,0.0004902121,0.00003086362,0.000003239695,0.00001748211,0.000986223,0.0001134648,0.00006086552,0.958439,0.03984017,0.000004090948],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07271753,0.009493267,0.00742979,0.08480069,0.000473343,0.00003021557,0.00005867969,0.00004576869,0.8249508],"genre_scores_gemma":[0.9771353,0.001424249,0.001315124,0.004123345,0.0002288962,0.00003317548,0.00002163225,0.00002119156,0.01569708],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006401573,"threshold_uncertainty_score":0.03059036,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053607564","doi":"10.1177/174046810400100305","title":"Rawls and Feminism: What Should Feminists Make of Liberal Neutrality?","year":2004,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Neutrality; Liberalism; Politics; Ideal (ethics); State (computer science); Sociology; Law and economics; Economic Justice; Classical liberalism; Law; Argument (complex analysis); Impartiality; Political science","authors":[{"name":"Elizabeth Brake","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1252087089646642,"gpt":0.3617610160023146,"spread":0.2365523070376503,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02604532,0.0005910536,0.0009435146,0.002552486,0.007121371,0.009683948,0.001907903,0.009076971,0.004092092],"category_scores_gemma":[0.0291909,0.000400275,0.0006740813,0.001400216,0.06262604,0.01474598,0.004731954,0.01331978,0.0007311371],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00695866,"about_ca_system_score_gemma":0.003088124,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003483634,"about_ca_topic_score_gemma":0.003231093,"domain_scores_codex":[0.9851377,0.01090212,0.0002120922,0.000886338,0.002030989,0.0008307344],"domain_scores_gemma":[0.9635349,0.03077255,0.001128668,0.001418435,0.002221352,0.0009241764],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009569689,0.00001011329,0.0001034985,0.00002552107,0.00000302389,0.00002848955,0.002288547,0.0000897428,0.00003400913,0.9858887,0.007484624,0.004034295],"study_design_scores_gemma":[0.000007494215,0.000008994413,0.0001394928,0.0002037841,0.000002358618,0.00002471689,0.001683083,0.0002271943,0.0001104291,0.9173778,0.08019811,0.00001663895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.008976183,0.01784363,0.007952387,0.8523253,0.002705866,0.0000206595,0.0000442388,0.000039684,0.110092],"genre_scores_gemma":[0.7806985,0.01219263,0.009402362,0.1606448,0.009494586,0.0002688419,0.00005873052,0.000157731,0.027082],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02604532,"threshold_uncertainty_score":0.1377425,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2126600842","doi":"10.1163/17455243-46810044","title":"Self-Defence Against Multiple Threats","year":2015,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Defeasible estate; Liability; Law and economics; Computer security; Law; Business; Political science; Computer science; Sociology","authors":[{"name":"Kerah Gordon‐Solmon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2259896611266437,"gpt":0.2871612757207703,"spread":0.06117161459412654,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005009081,0.0005429182,0.0005569434,0.000985487,0.002231289,0.003315184,0.001216505,0.004180439,0.007441079],"category_scores_gemma":[0.009972792,0.0003001043,0.000686789,0.000311899,0.01118126,0.005312684,0.005338537,0.003679287,0.001202423],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001652241,"about_ca_system_score_gemma":0.001669454,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005630957,"about_ca_topic_score_gemma":0.0008378896,"domain_scores_codex":[0.9962376,0.001416139,0.0002010732,0.0006542791,0.001075015,0.0004158898],"domain_scores_gemma":[0.9946015,0.001981977,0.0006836508,0.001218388,0.001081508,0.0004330073],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001147828,0.00001089977,0.0002201834,0.00004642161,0.00001128496,0.0001173387,0.0007966599,0.000404117,0.0003830616,0.9912009,0.001491185,0.005306471],"study_design_scores_gemma":[0.00001220863,0.00002948146,0.0003136961,0.0001070785,0.00001034442,0.0002981949,0.0004483176,0.001897803,0.0005087041,0.9650536,0.03130825,0.00001232082],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06685179,0.001660734,0.1598497,0.02581569,0.0005611317,0.0001485948,0.00009004148,0.0001861686,0.7448362],"genre_scores_gemma":[0.9407594,0.0004264828,0.02285365,0.001689126,0.0001996452,0.0001048719,0.00004943728,0.00005647439,0.03386106],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007441079,"threshold_uncertainty_score":0.02649087,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2471013397","doi":"10.1163/17455243-46810051","title":"Climate Ethics: Justifying a Positive Social Time Preference","year":2016,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Climate Change and Geoengineering","field":"Environmental Science","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Argument (complex analysis); Time preference; Discounting; Preference; Economics; Order (exchange); Positive economics; Welfare; Epistemology; Microeconomics; Philosophy","authors":[{"name":"Joseph Heath","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1046588199282628,"gpt":0.2750341071377487,"spread":0.1703752872094858,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009836764,0.0005029305,0.0004223418,0.0006475019,0.002078098,0.003591201,0.001455612,0.005883866,0.00473927],"category_scores_gemma":[0.01548208,0.0003075196,0.0008246538,0.0004890477,0.0164498,0.00600567,0.00369678,0.005315931,0.0007027448],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002850112,"about_ca_system_score_gemma":0.002349934,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00096143,"about_ca_topic_score_gemma":0.001102017,"domain_scores_codex":[0.990703,0.005701658,0.0002930603,0.0008240577,0.001838373,0.000639989],"domain_scores_gemma":[0.9925919,0.004290315,0.0006735451,0.001003229,0.00102038,0.0004207311],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003545177,0.000004207112,0.00003116353,0.000008099072,0.000001999359,0.00001796023,0.0001084285,0.0002608812,0.00005835276,0.9986588,0.0002151373,0.000631504],"study_design_scores_gemma":[0.000008745475,0.000008020058,0.00004299967,0.0000114989,0.00000270076,0.00002654897,0.00007404143,0.001179235,0.0001187324,0.9947462,0.003777186,0.000004125007],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08523811,0.001349809,0.2685466,0.09089825,0.001176039,0.0001132162,0.0001231796,0.0001015419,0.5524533],"genre_scores_gemma":[0.9595615,0.0004107266,0.0243841,0.003482263,0.0004221768,0.0001123481,0.00002252368,0.00004775072,0.01155662],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009836764,"threshold_uncertainty_score":0.0520224,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4291017644","doi":"10.1163/17455243-20223474","title":"Neo-Aristotelian Naturalism as Ethical Naturalism","year":2022,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Ethics in medical practice","field":"Health Professions","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Naturalism; Epistemology; Philosophy; Metaphysics; Argument (complex analysis); Morality; Natural (archaeology)","authors":[{"name":"Parisa Moosavi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1047400254277526,"gpt":0.4743399646103128,"spread":0.3695999391825602,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0113391,0.0003590771,0.0007054496,0.001994099,0.003531626,0.005955505,0.001245037,0.003976407,0.002185549],"category_scores_gemma":[0.00757161,0.0002979957,0.00068441,0.0008652787,0.04703129,0.007014007,0.003568632,0.005061096,0.0004366456],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006687002,"about_ca_system_score_gemma":0.004083153,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001650597,"about_ca_topic_score_gemma":0.001447265,"domain_scores_codex":[0.9913038,0.005485552,0.0002825233,0.0006295346,0.001898622,0.000399863],"domain_scores_gemma":[0.9924666,0.004513823,0.0004884499,0.0007589128,0.001318277,0.0004538946],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001652718,0.000004160854,0.00002613016,0.000008376843,0.000001304256,0.00001117366,0.0003116338,0.0001258273,0.00002274737,0.9987755,0.0002585702,0.0004528772],"study_design_scores_gemma":[0.000002910587,0.000002351448,0.00002821965,0.00001507392,7.20506e-7,0.000009916264,0.0001055773,0.0003110015,0.00002322605,0.9943706,0.005127971,0.000002401806],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04538083,0.008286444,0.2047238,0.1036588,0.001365383,0.0001219546,0.0001038727,0.000114612,0.6362442],"genre_scores_gemma":[0.9583337,0.001373859,0.0253591,0.005078132,0.0006081279,0.0001687044,0.0000408223,0.00004104176,0.008996548],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0113391,"threshold_uncertainty_score":0.05996758,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2055458885","doi":"10.1177/1740468105058156","title":"Poverty Relief, Global Institutions, and the Problem of Compliance","year":2005,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Commit; Poverty; Goodwill; Enforcement; Politics; Political science; Economic Justice; Compliance (psychology); Law and economics; Sociology; Public administration; Law; Political economy; Economics; Psychology; Social psychology; Computer science","authors":[{"name":"Lisa Fuller","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.128877738830577,"gpt":0.3667153751189542,"spread":0.2378376362883772,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03234987,0.0003063608,0.0007558888,0.001578992,0.006462023,0.008986473,0.001954588,0.009304226,0.005248497],"category_scores_gemma":[0.04050029,0.0002927031,0.0005751054,0.001396292,0.04631626,0.009213421,0.01203508,0.008600093,0.0004789844],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006433087,"about_ca_system_score_gemma":0.007558014,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002664532,"about_ca_topic_score_gemma":0.001635351,"domain_scores_codex":[0.9660728,0.02490894,0.0009928839,0.002189282,0.003617542,0.002218554],"domain_scores_gemma":[0.9703198,0.01941807,0.002580937,0.003693188,0.002910994,0.001076912],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004284522,0.000008804826,0.0001427057,0.00001698136,0.000004727176,0.00002830008,0.001150412,0.0002494473,0.00001836291,0.9932127,0.002891847,0.002271523],"study_design_scores_gemma":[0.00001893944,0.00001215194,0.0002037833,0.00009978705,0.000004168271,0.00003346683,0.00132587,0.0005057601,0.00009168798,0.9657326,0.03196016,0.00001159424],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.05226678,0.004683252,0.02763197,0.6157641,0.0008033581,0.0001116682,0.0000504715,0.0001650237,0.2985233],"genre_scores_gemma":[0.9568728,0.001452578,0.004411197,0.02717771,0.0004463878,0.000202058,0.00002557984,0.00006026811,0.009351436],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03234987,"threshold_uncertainty_score":0.1710845,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4392751470","doi":"10.1163/17455243-20244083","title":"What Makes Gentrification Wrong? A Place-based Account","year":2024,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Urban, Neighborhood, and Segregation Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Gentrification; Sociology; Epistemology; Economic geography; Geography; Philosophy; Economics; Economic growth","authors":[{"name":"Meena Krishnamurthy","is_ca":true},{"name":"Margaret Moore","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07349061019062826,"gpt":0.3264523329645265,"spread":0.2529617227738982,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008295547,0.0004013486,0.0009207614,0.001436615,0.007339063,0.008043575,0.002549966,0.005813984,0.003263558],"category_scores_gemma":[0.009973951,0.0003128949,0.0007377069,0.0009915574,0.0747401,0.01166454,0.01115531,0.007559538,0.0003681019],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005418955,"about_ca_system_score_gemma":0.00318014,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007510411,"about_ca_topic_score_gemma":0.005983188,"domain_scores_codex":[0.9897808,0.005809455,0.0002098803,0.0009014814,0.001626527,0.001671873],"domain_scores_gemma":[0.9943358,0.002548622,0.0005253064,0.001334872,0.0007993061,0.0004560502],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000758341,0.000006701283,0.0003191311,0.00001161729,0.00000433495,0.00005872057,0.006598538,0.0001806034,0.00002728027,0.9914284,0.0004457202,0.0009113101],"study_design_scores_gemma":[0.00000977687,0.000008790916,0.0003486988,0.00006757998,0.00001006489,0.00007970708,0.007257392,0.0007840705,0.00009821854,0.9765825,0.01474067,0.00001249987],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2992634,0.002963294,0.06299154,0.08894448,0.0009280629,0.00005201666,0.00007874727,0.0001297192,0.5446488],"genre_scores_gemma":[0.9946021,0.0001809517,0.0007197805,0.001281961,0.0000700934,0.00001012069,0.000007494097,0.00002562523,0.003101744],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008295547,"threshold_uncertainty_score":0.04387158,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2788669392","doi":"10.1163/17455243-20170004","title":"Can’t Complain","year":2018,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Complaint; Feeling; Psychology; Loneliness; Solidarity; Constructive; Social psychology; Psychoanalysis; Philosophy; Law; Political science","authors":[{"name":"Kathryn J. Norlock","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1211398221144454,"gpt":0.3596391425458668,"spread":0.2384993204314214,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006300742,0.0007488938,0.0006296298,0.0006156244,0.00592802,0.005497173,0.001642863,0.008848697,0.04594227],"category_scores_gemma":[0.03769959,0.0003707478,0.0009285618,0.000556694,0.01350503,0.00879954,0.005995858,0.00902549,0.01677588],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00216955,"about_ca_system_score_gemma":0.00358371,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00527536,"about_ca_topic_score_gemma":0.006653686,"domain_scores_codex":[0.9903048,0.002946418,0.0005992546,0.001144749,0.003330021,0.001674705],"domain_scores_gemma":[0.987501,0.00441223,0.001332689,0.002612949,0.002764109,0.001376868],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00014983,0.0001326712,0.002471799,0.0004702678,0.00005773945,0.002141866,0.0163211,0.0001695425,0.0008966222,0.3808331,0.5060598,0.09029569],"study_design_scores_gemma":[0.00002577364,0.00004811561,0.0008824098,0.0003891546,0.00002445877,0.001714826,0.007286167,0.0001376139,0.0005212165,0.04514838,0.9437738,0.00004817098],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01920237,0.007973085,0.0103907,0.3077946,0.01612193,0.0001355706,0.0002668763,0.0009726906,0.6371422],"genre_scores_gemma":[0.3536257,0.004133709,0.002725764,0.3308905,0.005156262,0.0001901126,0.0002783593,0.000972208,0.3020275],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04594227,"threshold_uncertainty_score":0.1536922,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4233329966","doi":"10.1163/17455243-20180013","title":"Negative Partiality","year":2020,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Friendship; Normative; Epistemology; Economic Justice; Relation (database); Philosophy; Sociology; Social psychology; Psychology; Law; Political science","authors":[{"name":"Josh Brandt","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1624223279818519,"gpt":0.3494327954504491,"spread":0.1870104674685973,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001903777,0.000302513,0.0003438691,0.0006063366,0.003935019,0.00297307,0.0005274835,0.0008757514,0.006228989],"category_scores_gemma":[0.005482734,0.0001825691,0.0003143762,0.0005144398,0.01724177,0.005583911,0.004595382,0.002313469,0.0004951863],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002331254,"about_ca_system_score_gemma":0.001438959,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001841675,"about_ca_topic_score_gemma":0.001876475,"domain_scores_codex":[0.9979068,0.0009128083,0.00008360865,0.0003792374,0.0004791916,0.0002383225],"domain_scores_gemma":[0.9977376,0.0006594623,0.0002257684,0.0005276249,0.0006518375,0.0001976939],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001355449,0.000006741775,0.0005605051,0.00003798324,0.000004734673,0.0001147755,0.005174741,0.00007306151,0.0002444871,0.98742,0.0009727156,0.005376671],"study_design_scores_gemma":[0.000007873008,0.00004277712,0.001476134,0.00008283645,0.00001324861,0.00087285,0.005468786,0.0004367725,0.0006547605,0.8943323,0.09659479,0.00001681981],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1820485,0.001573325,0.02676777,0.01027618,0.0002770819,0.00005576101,0.0001203281,0.0000803648,0.7788007],"genre_scores_gemma":[0.9885609,0.0002096565,0.001021191,0.0003822556,0.0000395949,0.00001904925,0.00002388401,0.00001947546,0.009723976],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006228989,"threshold_uncertainty_score":0.02083802,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2565090979","doi":"10.1163/17455243-01306004","title":"Dependent Children, Gratitude, and Respect","year":2016,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Gratitude; Autonomy; Beneficiary; Obligation; Context (archaeology); Duty; Psychology; Social psychology; Moral obligation; Law; Political science","authors":[{"name":"Amy Mullin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04769527011999891,"gpt":0.3312035089577842,"spread":0.2835082388377853,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003309195,0.0002275012,0.0002749976,0.0005309554,0.004093099,0.003425485,0.000555718,0.002303234,0.00332769],"category_scores_gemma":[0.004991625,0.0001623846,0.0002514494,0.0003744337,0.01805385,0.005277275,0.005420929,0.005749061,0.0003029769],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002482134,"about_ca_system_score_gemma":0.001651188,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001804164,"about_ca_topic_score_gemma":0.002348355,"domain_scores_codex":[0.9975312,0.001633618,0.00008545943,0.0001507591,0.0002557923,0.000343153],"domain_scores_gemma":[0.9969057,0.001143861,0.00081837,0.0001564946,0.0002171803,0.0007583945],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004902504,0.0000804838,0.006030391,0.0001423312,0.00001662018,0.001013,0.09544,0.0001020417,0.0002897012,0.8702574,0.01047958,0.0160994],"study_design_scores_gemma":[0.00007317315,0.0003182676,0.02725025,0.001478693,0.00005285519,0.006393388,0.2052373,0.0004930265,0.0009602623,0.3693718,0.3882449,0.0001260233],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4067774,0.03136867,0.01161778,0.1851351,0.001848745,0.0001158199,0.00009509953,0.00005609262,0.3629853],"genre_scores_gemma":[0.9825401,0.003761177,0.0008272147,0.005828614,0.0001734967,0.00003611757,0.000008325719,0.000008616253,0.006816372],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004093099,"threshold_uncertainty_score":0.01800919,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4210350043","doi":"10.1163/17455243-20213640","title":"Kowtowing to a Non-natural Realm","year":2022,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Dilemma; Realm; Doxastic logic; Epistemology; Normative; Natural (archaeology); Irrational number; Philosophy; Modus ponens; Face (sociological concept); Inference; Law; Political science; History; Mathematics; Linguistics","authors":[{"name":"Matthew S. Bedke","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08923116644136242,"gpt":0.2743262568862748,"spread":0.1850950904449123,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004971236,0.0002897884,0.0005607207,0.001065967,0.004916409,0.006268904,0.00112198,0.003033161,0.007120889],"category_scores_gemma":[0.009999834,0.0003373303,0.0005250763,0.0005917797,0.05562203,0.01469854,0.006522156,0.007467164,0.001060661],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003175963,"about_ca_system_score_gemma":0.002649216,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002316649,"about_ca_topic_score_gemma":0.002125497,"domain_scores_codex":[0.9952748,0.002466609,0.0002162336,0.000803693,0.0008798097,0.0003588585],"domain_scores_gemma":[0.9934044,0.002888256,0.0004695296,0.001845733,0.001007964,0.0003840348],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006897246,0.000004870167,0.00007359153,0.00001575775,0.000002513068,0.00003489131,0.0008073223,0.00006579505,0.00008341621,0.9971988,0.0008577256,0.0008482415],"study_design_scores_gemma":[0.000003429568,0.000003689537,0.00005503335,0.00003031157,0.000002492679,0.00003976493,0.0005162207,0.0002339652,0.000162056,0.9867358,0.01221196,0.000005299351],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07162193,0.003432506,0.1397374,0.1008225,0.001609013,0.0000828371,0.0001750333,0.000374049,0.6821447],"genre_scores_gemma":[0.9717495,0.0007934459,0.007192931,0.004328913,0.0002541106,0.00005640597,0.0000411627,0.0001308214,0.01545263],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007120889,"threshold_uncertainty_score":0.02629071,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2809425968","doi":"10.1163/17455243-20180003","title":"A Surprisingly Common Dilemma","year":2019,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Historical and modern epidemiology studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Dilemma; Philosophy; Epistemology","authors":[{"name":"Thomas Hurka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07136697472203819,"gpt":0.3289672251949174,"spread":0.2576002504728792,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01599593,0.0003893648,0.0009873487,0.002377393,0.006566187,0.009232961,0.002414068,0.01269612,0.02325423],"category_scores_gemma":[0.09029639,0.0003495622,0.0004630254,0.001890023,0.01903709,0.01396653,0.005671124,0.01025581,0.004049172],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002449503,"about_ca_system_score_gemma":0.003075536,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002059114,"about_ca_topic_score_gemma":0.001594,"domain_scores_codex":[0.9890687,0.004579255,0.0004361722,0.001912225,0.003270585,0.0007331298],"domain_scores_gemma":[0.9652327,0.02210557,0.001648473,0.004548995,0.004250032,0.002214227],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001467211,0.00000852794,0.0003165106,0.00003338139,0.00001379825,0.0001107041,0.001262944,0.00005894343,0.00008498651,0.9139331,0.07395601,0.01020643],"study_design_scores_gemma":[0.00002238495,0.000009072568,0.0004809716,0.0001194063,0.000006974706,0.0003903381,0.002097683,0.0002770912,0.0001270771,0.8439345,0.1525089,0.00002573849],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.01384263,0.003907669,0.02316366,0.7494619,0.00765832,0.00004948602,0.0002581409,0.0002092747,0.2014488],"genre_scores_gemma":[0.5948659,0.004411709,0.01760262,0.269855,0.01649602,0.0003680916,0.0003304285,0.0005548745,0.09551536],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02325423,"threshold_uncertainty_score":0.08459562,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1995638925","doi":"10.1163/17455243-01104004","title":"Kamm on Intention and Proportionality in War","year":2014,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Proportionality (law); Just war theory; Law; Aggression; Law and economics; Political science; Spanish Civil War; Psychology; Sociology; Social psychology","authors":[{"name":"Thomas Hurka","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1065386574666928,"gpt":0.2691702318670527,"spread":0.1626315744003599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00452878,0.0004087624,0.0003958703,0.0009969254,0.003647376,0.003021684,0.0006081089,0.003148726,0.006271165],"category_scores_gemma":[0.00737194,0.0002617043,0.0005104252,0.0004470126,0.02044941,0.006522514,0.003772326,0.005557433,0.0009489635],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002310286,"about_ca_system_score_gemma":0.001739106,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001916971,"about_ca_topic_score_gemma":0.001548908,"domain_scores_codex":[0.9963964,0.002050279,0.000118397,0.000347866,0.0006717402,0.0004153643],"domain_scores_gemma":[0.9973986,0.00179943,0.0001665116,0.0002455555,0.0002850717,0.0001048668],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000348537,0.000002832079,0.00004596446,0.000008487656,8.164308e-7,0.00001411762,0.0005614537,0.00005952039,0.00003040245,0.9975219,0.0005278551,0.001223044],"study_design_scores_gemma":[0.00001087515,0.00002010675,0.00023448,0.00006318479,0.000004043253,0.00005188302,0.0004385368,0.0003686814,0.0002023412,0.9575047,0.04108926,0.0000118107],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04549116,0.004204832,0.07577924,0.03684747,0.001114326,0.00007668221,0.00005367667,0.0001042451,0.8363284],"genre_scores_gemma":[0.9347506,0.0009918169,0.009444728,0.007501993,0.0004877289,0.0001773398,0.00001861644,0.00008106797,0.04654601],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006271165,"threshold_uncertainty_score":0.02395076,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4365515706","doi":"10.1163/17455243-20234057","title":"The Duty to Accept Apologies","year":2023,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Forgiveness and Related Behaviors","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Warwick; University of Toronto; University of Southern California","keywords":"Duty; Argument (complex analysis); Normative; Utterance; Epistemology; Economic Justice; Psychology; Defeasible estate; Relation (database); Law; Philosophy; Political science; Linguistics; Computer science","authors":[{"name":"Cécile Fabre","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08246958831513815,"gpt":0.3652116564729906,"spread":0.2827420681578525,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01359493,0.0003332175,0.0005387309,0.0007058494,0.005081244,0.00829481,0.001656796,0.00872559,0.0058244],"category_scores_gemma":[0.03469106,0.0004335821,0.0003952414,0.0002890151,0.05018707,0.008214226,0.006319791,0.009146444,0.001548462],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002175457,"about_ca_system_score_gemma":0.0022277,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009920757,"about_ca_topic_score_gemma":0.0006952215,"domain_scores_codex":[0.9779086,0.0118367,0.0008392096,0.001656973,0.005679944,0.002078677],"domain_scores_gemma":[0.9766326,0.009014078,0.003006148,0.004835456,0.005044687,0.001466999],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002362085,0.00002981346,0.0007028127,0.00003200544,0.00001124142,0.0002156356,0.01334868,0.00007441984,0.0005822628,0.9762864,0.003657969,0.005035107],"study_design_scores_gemma":[0.00002409293,0.00006474146,0.001321982,0.000232568,0.00001801413,0.00095919,0.01053964,0.0005220601,0.001113558,0.8920761,0.09307391,0.00005407665],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1517835,0.001934833,0.04136663,0.08209065,0.001161002,0.00008446725,0.00003956602,0.0001540904,0.7213852],"genre_scores_gemma":[0.9791905,0.0002264713,0.001596709,0.005451808,0.0002225081,0.00003351498,0.000007631846,0.00003631143,0.01323469],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01359493,"threshold_uncertainty_score":0.0718978,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4402452018","doi":"10.1163/17455243-20244406","title":"Moral Contingency and Moral Supervenience","year":2024,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Ethics in medical practice","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Supervenience; Contingency; Epistemology; Moral disengagement; Moral psychology; Metaphysics; Moral reasoning; Philosophy; Sociology","authors":[{"name":"Matthew S. Bedke","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1912340213589795,"gpt":0.4740950993362875,"spread":0.282861077977308,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004156923,0.0002469499,0.0004403063,0.001190877,0.002221424,0.003015764,0.0008206856,0.002088852,0.008796129],"category_scores_gemma":[0.008463347,0.0002525582,0.0003349961,0.0006014004,0.02099957,0.004017913,0.003587753,0.004770556,0.0004752788],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003130688,"about_ca_system_score_gemma":0.001888145,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00167637,"about_ca_topic_score_gemma":0.0008960019,"domain_scores_codex":[0.9959526,0.002239375,0.0001461677,0.0004400389,0.0008840837,0.0003377957],"domain_scores_gemma":[0.9919443,0.004908373,0.0008814406,0.0005678089,0.000980059,0.0007180988],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008833777,0.0000130285,0.0002271447,0.00002105867,0.000004159626,0.00005229667,0.0006332706,0.0001615708,0.00008324554,0.9963749,0.000811811,0.001608659],"study_design_scores_gemma":[0.00001152775,0.00001300069,0.0006833544,0.00003625855,0.0000036511,0.00007425177,0.000449998,0.0005785341,0.00007522562,0.991347,0.006719243,0.000007984058],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1937392,0.007932504,0.0550916,0.09873281,0.001238368,0.0001159008,0.0001437635,0.0001359361,0.64287],"genre_scores_gemma":[0.9927379,0.0004662636,0.001974893,0.001226322,0.0002534941,0.00002301457,0.00002013001,0.00001141303,0.003286513],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008796129,"threshold_uncertainty_score":0.02942598,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2767870560","doi":"10.1163/17455243-46810078","title":"A Problem for Global Egalitarianism","year":2017,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Egalitarianism; Distributive justice; Realm; Argument (complex analysis); Economic Justice; Law and economics; Sociology; Politics; Context (archaeology); Global justice; Simple (philosophy); Positive economics; Distributive property; Procedural justice; Economics; Epistemology; Law; Political science; Philosophy","authors":[{"name":"Louis‐Philippe Hodgson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1482045232489043,"gpt":0.4012526955064238,"spread":0.2530481722575195,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01096537,0.0005687742,0.001123474,0.0009138061,0.005325934,0.007315568,0.0017234,0.00583327,0.01105953],"category_scores_gemma":[0.01469327,0.0004265957,0.001420539,0.0009946816,0.03181164,0.0124657,0.008068015,0.01452333,0.00183562],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003750552,"about_ca_system_score_gemma":0.003103049,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002397034,"about_ca_topic_score_gemma":0.002029967,"domain_scores_codex":[0.9914296,0.003469097,0.000260394,0.002060673,0.001621878,0.001158367],"domain_scores_gemma":[0.9936766,0.002449213,0.0004127634,0.002283299,0.0007614263,0.0004166755],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000313947,0.00000265748,0.00004576909,0.000007778047,0.000003392136,0.000008408847,0.0002683409,0.00008460461,0.00002228602,0.9970849,0.001203916,0.001264752],"study_design_scores_gemma":[0.000005946068,0.000003570137,0.00009644138,0.00002407916,0.000004127048,0.00002089089,0.0001866787,0.00013091,0.00006051919,0.9808147,0.01864752,0.000004449086],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02304,0.003281215,0.06885621,0.1699226,0.0009804628,0.00005872454,0.0001249113,0.0002310393,0.7335048],"genre_scores_gemma":[0.8915901,0.001849543,0.01989962,0.03752382,0.001351477,0.0002865809,0.00008975439,0.0004387492,0.04697034],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01105953,"threshold_uncertainty_score":0.05799115,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4409609581","doi":"10.1163/17455243-20254769","title":"Unruly Rescue","year":2025,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Legal and Social Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Political science","authors":[{"name":"Julia Nefsky","is_ca":true},{"name":"Sergio Tenenbaum","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04018038584917973,"gpt":0.3313122784124126,"spread":0.2911318925632329,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00316222,0.0005007316,0.0005081446,0.0006754088,0.004258277,0.004521631,0.001194152,0.003830529,0.02259984],"category_scores_gemma":[0.009067321,0.0002045436,0.0003303133,0.000335909,0.01132976,0.005185384,0.004282163,0.005744418,0.006333479],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002079629,"about_ca_system_score_gemma":0.00184358,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002295625,"about_ca_topic_score_gemma":0.003282094,"domain_scores_codex":[0.9962316,0.002061336,0.000110174,0.0004861149,0.000750727,0.0003600866],"domain_scores_gemma":[0.9972283,0.001217828,0.0002554143,0.0004140912,0.0006292607,0.0002551028],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001722551,0.000008386762,0.0001509947,0.00005217254,0.000005879124,0.00008570673,0.002340692,0.0002425625,0.0001154022,0.9071726,0.07796973,0.01183853],"study_design_scores_gemma":[0.000008226007,0.0000378766,0.0002760688,0.000251926,0.000006189368,0.0002535036,0.00187289,0.0005384256,0.0003836983,0.2305531,0.7657986,0.00001946673],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.007835249,0.006533958,0.02558498,0.09919721,0.005666071,0.00004448177,0.000115945,0.0002528755,0.8547692],"genre_scores_gemma":[0.5172747,0.004794463,0.007511828,0.04305096,0.0026491,0.0001716778,0.0001765197,0.0004992016,0.4238716],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02259984,"threshold_uncertainty_score":0.07560402,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2052974274","doi":"10.1163/174552409x12574076813478","title":"Moral Rationalism and the Normative Status of Desiderative Coherence","year":2010,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Free Will and Agency","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Rationality; Normative; Coherence (philosophical gambling strategy); Epistemology; Rationalism; Context (archaeology); Analogy; Sociology; Psychology; Philosophy; Mathematics","authors":[{"name":"Patricia Marino","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05665049824411524,"gpt":0.2704658114960632,"spread":0.213815313251948,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01900989,0.0002860435,0.0005734745,0.001578765,0.003417295,0.006896767,0.0009594982,0.00342499,0.003164909],"category_scores_gemma":[0.0300597,0.0004119437,0.000447764,0.001078389,0.03692386,0.01199887,0.005801672,0.004242516,0.0002876565],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003870317,"about_ca_system_score_gemma":0.00234882,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001425445,"about_ca_topic_score_gemma":0.001287198,"domain_scores_codex":[0.9817472,0.01166121,0.0008084057,0.0018644,0.002748219,0.001170717],"domain_scores_gemma":[0.9732131,0.01537309,0.002907463,0.003427563,0.004010207,0.001068556],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005927236,0.000004850687,0.0001214628,0.000009276191,0.000002473503,0.00001547198,0.001002202,0.0001181949,0.00007977257,0.9976786,0.0001629273,0.0007988611],"study_design_scores_gemma":[0.000009106772,0.00000508113,0.0001698202,0.00002025556,0.000002673883,0.00001846033,0.0005207436,0.0005038094,0.0001019752,0.9958116,0.002831107,0.000005391875],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2939391,0.003346346,0.1596398,0.07397485,0.0003443102,0.00007834633,0.0001273262,0.0001626776,0.4683873],"genre_scores_gemma":[0.9947855,0.0001689799,0.00328727,0.0004372141,0.00005954126,0.00003158725,0.00001669224,0.00002180424,0.001191408],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01900989,"threshold_uncertainty_score":0.1005351,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413001221","doi":"10.1163/17455243-20254670","title":"On Being Entitled","year":2025,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Philosophy; Political science","authors":[{"name":"Katie Stockdale","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05747174554088483,"gpt":0.3571805512461343,"spread":0.2997088057052494,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003279887,0.0002673581,0.0003589296,0.0005831007,0.006281426,0.003980487,0.0006986081,0.002958405,0.01619318],"category_scores_gemma":[0.005801982,0.0001418637,0.0002418,0.0003550815,0.01788584,0.0052412,0.005576161,0.004901974,0.002253938],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00172932,"about_ca_system_score_gemma":0.001686182,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002780842,"about_ca_topic_score_gemma":0.002691097,"domain_scores_codex":[0.9961464,0.001791801,0.00008348736,0.0004146076,0.0008155154,0.0007481021],"domain_scores_gemma":[0.9978849,0.0005880537,0.0002190596,0.0002911049,0.0005606604,0.0004562456],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000156305,0.00002209275,0.000566655,0.00002166296,0.000006145376,0.0001921998,0.0114749,0.00005186741,0.0001883465,0.962015,0.01749909,0.007946298],"study_design_scores_gemma":[0.00001055843,0.00004770155,0.001174029,0.0001794538,0.00001183964,0.0003522866,0.0100626,0.0001392418,0.0002780093,0.5017231,0.4859943,0.0000268032],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.03589455,0.001185903,0.003120228,0.03729086,0.001346452,0.00003255914,0.00005382747,0.00002337163,0.9210522],"genre_scores_gemma":[0.858989,0.00128433,0.000720058,0.01779911,0.0008739429,0.00005919309,0.00006258969,0.00005083486,0.120161],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01619318,"threshold_uncertainty_score":0.05417156,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362613880","doi":"10.1163/17455243-20010013","title":"Paul Van Tongeren, The Art of Living Well: Moral Experience and Virtue Ethics","year":2023,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Virtue; Teleology; Morality; Virtue ethics; The good life; Happiness; Philosophy; Pleasure; Normative ethics; Hermeneutics; Eudaimonia; Meaning (existential); Theme (computing); Epistemology; Christian ethics; Sociology; Religious studies; Psychology; Social psychology","authors":[{"name":"Craig Beam","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1213689604337883,"gpt":0.3850994505854329,"spread":0.2637304901516446,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001185039,0.000514019,0.0003133857,0.0005951174,0.003798881,0.005132056,0.0007996461,0.003898587,0.004658209],"category_scores_gemma":[0.00234365,0.0003525885,0.0002093702,0.001330278,0.01130573,0.008062518,0.002061369,0.004959543,0.001210305],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00502802,"about_ca_system_score_gemma":0.004545311,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01748467,"about_ca_topic_score_gemma":0.03257765,"domain_scores_codex":[0.9988312,0.0006624906,0.00003529301,0.0001190918,0.0002530949,0.0000988074],"domain_scores_gemma":[0.9993228,0.0004088629,0.00006635272,0.00002282315,0.00008468475,0.00009445141],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001298238,0.0000229165,0.0002033083,0.0001866898,0.000005164975,0.0001056943,0.01149429,0.0001620484,0.00009971434,0.7425288,0.2297649,0.01541344],"study_design_scores_gemma":[0.00001048285,0.00001288528,0.0007337462,0.0004758865,0.000002746847,0.000151156,0.004176021,0.0002193053,0.00009565434,0.3775321,0.6165729,0.00001699809],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.004968453,0.4061785,0.004080062,0.3160493,0.004593103,0.0000593345,0.0001327444,0.00004609496,0.2638924],"genre_scores_gemma":[0.296563,0.2465633,0.00539841,0.08363328,0.0051645,0.000350858,0.0001677043,0.0001874124,0.3619716],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01748467,"threshold_uncertainty_score":0.03648102,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2589490502","doi":"10.1163/17455243-01306009","title":"Punishment, written by Thom Brooks","year":2016,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Torture, Ethics, and Law","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Punishment (psychology); Criminology; Philosophy; Political science; Psychology; Social psychology","authors":[{"name":"Michael Plaxton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05973526881578439,"gpt":0.3152415890731267,"spread":0.2555063202573423,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001075719,0.0008906896,0.0005697737,0.001029102,0.002454154,0.002162288,0.0005797838,0.004623681,0.003997008],"category_scores_gemma":[0.009019406,0.0003159172,0.000274422,0.000586556,0.003436862,0.002800802,0.001276404,0.00836878,0.002161084],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001981976,"about_ca_system_score_gemma":0.001557684,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009394618,"about_ca_topic_score_gemma":0.01241902,"domain_scores_codex":[0.9991209,0.0002908174,0.00007635907,0.0002126984,0.0002482111,0.00005100985],"domain_scores_gemma":[0.9986105,0.0007932804,0.000092451,0.00005213195,0.0003765091,0.00007500318],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002395921,0.000008338347,0.00009363277,0.0001031496,0.000006615365,0.00008170293,0.000505825,0.0001937636,0.0001596097,0.04241842,0.9426974,0.0137077],"study_design_scores_gemma":[0.00001070499,0.00001223747,0.0005583802,0.0003115376,0.000006620755,0.0001985556,0.0004048264,0.0002411991,0.0001513466,0.03923582,0.9588494,0.00001929711],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.002137306,0.0888363,0.004967771,0.6999007,0.140729,0.00003122924,0.0003286059,0.0001527566,0.06291638],"genre_scores_gemma":[0.0962167,0.03150473,0.005627018,0.399474,0.07892706,0.0002201497,0.0002587497,0.0004248477,0.3873466],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.009394618,"threshold_uncertainty_score":0.01867986,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4385310327","doi":"10.1163/17455243-20030014","title":"The Disabled Contract: Severe Intellectual Disability, Justice, and Morality, written by Jonas-Sébastien Beaudry","year":2023,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Disability Rights and Representation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Morality; Economic Justice; Sociology; Philosophy; Law; Epistemology; Political science","authors":[{"name":"Matthew Palynchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04994951302470453,"gpt":0.3319629693901819,"spread":0.2820134563654774,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002372667,0.001071772,0.00104969,0.0009061072,0.004310539,0.005038704,0.0007971293,0.007796031,0.002714603],"category_scores_gemma":[0.007185789,0.0005528547,0.0003645303,0.00101912,0.007582615,0.005530657,0.002330012,0.0154175,0.000697531],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003811487,"about_ca_system_score_gemma":0.004853452,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04105966,"about_ca_topic_score_gemma":0.07277273,"domain_scores_codex":[0.9990646,0.0004373368,0.00007524581,0.00014097,0.0002052236,0.00007660078],"domain_scores_gemma":[0.9959731,0.003283529,0.0001310266,0.00005601541,0.0003247098,0.0002316033],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002833959,0.00001825113,0.000162472,0.0001478134,0.000007956564,0.000151459,0.004911816,0.0001728628,0.00007534831,0.07073989,0.9114687,0.01211507],"study_design_scores_gemma":[0.00001611371,0.00001533541,0.00134416,0.001150244,0.000007365212,0.0003179784,0.006900419,0.0002390629,0.00008998186,0.04236702,0.9475273,0.00002509127],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.001861782,0.2295233,0.0006227505,0.6930216,0.04936301,0.00002504073,0.000131871,0.00001340331,0.02543729],"genre_scores_gemma":[0.09245528,0.2056567,0.001680736,0.4123661,0.09051111,0.0002419185,0.0001883984,0.000202587,0.1966973],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.04105966,"threshold_uncertainty_score":0.08164138,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989677575","doi":"10.1163/17455243-4681032","title":"Moral Coherence and Principle Pluralism","year":2014,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Arbitrariness; Epistemology; Coherence (philosophical gambling strategy); Pluralism (philosophy); Consistency (knowledge bases); Reflective equilibrium; Contingency; Sociology; Philosophy; Mathematics","authors":[{"name":"Patricia Marino","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1069194145022053,"gpt":0.2761081775992461,"spread":0.1691887630970407,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01534365,0.0003877424,0.0008402891,0.001646199,0.005180909,0.005983004,0.001327086,0.00251002,0.003126493],"category_scores_gemma":[0.02046175,0.0004338248,0.0008636415,0.001197101,0.03146541,0.01088559,0.008924157,0.006270345,0.000421182],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003485771,"about_ca_system_score_gemma":0.003303554,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001209933,"about_ca_topic_score_gemma":0.0009403017,"domain_scores_codex":[0.9834164,0.01025013,0.0007602405,0.00173529,0.002898532,0.0009392817],"domain_scores_gemma":[0.9843423,0.008838547,0.001591977,0.002552736,0.00198943,0.0006850076],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006564396,0.000006975233,0.0001595474,0.00002255671,0.000004660384,0.00001801279,0.00239832,0.0002430621,0.00006778785,0.9932673,0.0003499424,0.003455323],"study_design_scores_gemma":[0.000007266983,0.00001156367,0.0001698151,0.00003130518,0.000003102576,0.00002979207,0.0005161904,0.0005367703,0.00007275343,0.9913282,0.007287116,0.000006136127],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.1516132,0.004211453,0.5135639,0.05257138,0.0006899532,0.0001741433,0.0001154463,0.000243756,0.2768168],"genre_scores_gemma":[0.9647034,0.0002980554,0.02976331,0.001178329,0.0002668082,0.0001068267,0.00004434527,0.00006738317,0.003571661],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01534365,"threshold_uncertainty_score":0.08114594,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388180321","doi":"10.1163/17455243-20050013","title":"Just Fodder: The Ethics of Feeding Animals, written by Josh Milburn (2022)","year":2023,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Fodder; Biology; Botany","authors":[{"name":"Kyle Johannsen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.119362193044728,"gpt":0.3759698970394404,"spread":0.2566077039947124,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00202595,0.001196817,0.0006586598,0.001191945,0.004151867,0.004001492,0.0008644616,0.01108086,0.005604421],"category_scores_gemma":[0.005809449,0.0007838629,0.0004295623,0.0008494164,0.004799023,0.005289753,0.00230553,0.01559101,0.002638952],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003891001,"about_ca_system_score_gemma":0.003456746,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02590197,"about_ca_topic_score_gemma":0.05317885,"domain_scores_codex":[0.9990005,0.000434796,0.00007786695,0.000159252,0.000233767,0.00009376616],"domain_scores_gemma":[0.9985453,0.0009420114,0.00008805593,0.00003608109,0.0002094173,0.0001791892],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003507199,0.000009962311,0.00008885487,0.0001055867,0.000004559704,0.0001123353,0.001575104,0.00008335632,0.0001333765,0.03881423,0.9438451,0.01519247],"study_design_scores_gemma":[0.000007994866,0.00000946705,0.0007361564,0.0004375702,0.000002775547,0.0001257322,0.0008954509,0.00007548485,0.00009239552,0.01858754,0.9790142,0.00001512801],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.0007692011,0.2101135,0.001115172,0.6570683,0.08862916,0.00004119238,0.0001777437,0.00003549255,0.04205026],"genre_scores_gemma":[0.02882751,0.06550335,0.00266184,0.4701997,0.06511577,0.0003500573,0.0001755605,0.0002269503,0.3669392],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.02590197,"threshold_uncertainty_score":0.05150241,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2089614906","doi":"10.1177/174046810600300114","title":"Book Review: The Practice of Liberal Pluralism","year":2006,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Pluralism (philosophy); Epistemology; Philosophy; Political science; Sociology; Environmental ethics","authors":[{"name":"Shaun Young","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04119140322430365,"gpt":0.3425004665639634,"spread":0.3013090633396597,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00349556,0.0008621177,0.00172539,0.005558803,0.001109701,0.006017592,0.001706526,0.004874971,0.02473133],"category_scores_gemma":[0.02011069,0.0006278696,0.000600871,0.008561212,0.003121334,0.004101053,0.001546955,0.006053808,0.00984042],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004415074,"about_ca_system_score_gemma":0.007132898,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00519009,"about_ca_topic_score_gemma":0.01434887,"domain_scores_codex":[0.9963981,0.001223655,0.0002099304,0.0003230158,0.001697795,0.0001475132],"domain_scores_gemma":[0.9803207,0.01163087,0.001114224,0.000531428,0.005593932,0.0008089881],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005896465,0.000004290281,0.0000242105,0.0005134155,0.000008246807,0.000008799073,0.00002126422,0.00003192899,0.00002013648,0.003541837,0.9790895,0.01673047],"study_design_scores_gemma":[0.000008521738,0.000007150187,0.000157114,0.001146683,0.00001237536,0.00005751321,0.00002968354,0.00003271683,0.0000225433,0.003831063,0.9946884,0.000006302747],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"commentary","genre_scores_codex":[0.0001784937,0.7232574,0.000685844,0.1416299,0.1060031,0.00003803985,0.000217779,0.00005664105,0.02793274],"genre_scores_gemma":[0.005855311,0.653631,0.001031901,0.08516701,0.1455291,0.0001533475,0.0003820863,0.0002020746,0.1080482],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.02473133,"threshold_uncertainty_score":0.08273458,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413001238","doi":"10.1163/17455243-20254686","title":"A Theory of Imposition","year":2025,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy","authors":[{"name":"Andrew Sneddon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05403297771204898,"gpt":0.2659840794786118,"spread":0.2119511017665628,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008843211,0.000735082,0.00105413,0.003302786,0.005473701,0.008952104,0.002522729,0.005251555,0.009839077],"category_scores_gemma":[0.01588553,0.0005984426,0.001601262,0.001587355,0.05489168,0.01233835,0.00924917,0.008054666,0.001179121],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007643996,"about_ca_system_score_gemma":0.003860658,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00296295,"about_ca_topic_score_gemma":0.001637537,"domain_scores_codex":[0.9874958,0.006223046,0.0006042285,0.002045833,0.002466569,0.001164455],"domain_scores_gemma":[0.9831125,0.009741439,0.001299994,0.003038809,0.001935077,0.0008722548],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000001887545,0.000003141233,0.00006389574,0.000007685707,0.000001772696,0.00002137115,0.0003440024,0.0001030406,0.00001078443,0.9987664,0.0002591193,0.0004169538],"study_design_scores_gemma":[0.000004747454,0.000004636445,0.00006956124,0.00004295527,0.000003404911,0.00006147914,0.0002564112,0.0008199315,0.00003540319,0.9898648,0.008831596,0.000005162915],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0332294,0.00244466,0.1772633,0.02366808,0.0006421912,0.0001194841,0.0001606592,0.0001780227,0.7622942],"genre_scores_gemma":[0.9581108,0.0007148483,0.01544606,0.0020337,0.0003337845,0.0002079129,0.0001162658,0.00008886378,0.02294772],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.009839077,"threshold_uncertainty_score":0.05546135,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2550505894","doi":"10.1163/17455243-01305006","title":"Against Autonomy: Justifying Coercive Paternalism, written by Sarah Conly","year":2016,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Paternalism; Autonomy; Law and economics; Law; Political science; Sociology; Epistemology; Philosophy","authors":[{"name":"Andrew Sneddon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0801450575777724,"gpt":0.32757491763644,"spread":0.2474298600586676,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003606609,0.0007992423,0.0008916202,0.0007819948,0.006424269,0.006540712,0.001402032,0.009989052,0.002287498],"category_scores_gemma":[0.01723291,0.0005699318,0.0004863813,0.0009055958,0.01141508,0.005825629,0.002557646,0.03195374,0.001050598],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003772486,"about_ca_system_score_gemma":0.004717449,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01502618,"about_ca_topic_score_gemma":0.01887053,"domain_scores_codex":[0.9975845,0.001060748,0.0001466669,0.0003959918,0.0005815139,0.000230676],"domain_scores_gemma":[0.9901596,0.007976325,0.0003004827,0.0001752311,0.001111938,0.000276438],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003740505,0.0000115657,0.0001027979,0.0001262082,0.00001253711,0.0001790209,0.002427587,0.0002900518,0.0001094004,0.09940491,0.8895013,0.007797154],"study_design_scores_gemma":[0.00003427115,0.00001733827,0.0006648508,0.0007887389,0.00002255663,0.0002671022,0.003723091,0.0008249343,0.0004516143,0.1353443,0.857808,0.00005317621],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.0008362017,0.01413567,0.0007438177,0.9532387,0.01625281,0.00001426241,0.00004299821,0.00001463027,0.01472095],"genre_scores_gemma":[0.06040634,0.01810836,0.00251336,0.8185116,0.02611608,0.0001916916,0.00006463865,0.0001641764,0.07392368],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01502618,"threshold_uncertainty_score":0.02987742,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4416277131","doi":"10.1163/17455243-22050604","title":"The Value of Humanity, written by L. Nandi Theunissen","year":2025,"lang":"","type":"article","venue":"Journal of Moral Philosophy","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Value (mathematics); Algebra over a field; Mean value","authors":[{"name":"David Hunter","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02337209529854067,"gpt":0.2386735649258961,"spread":0.2153014696273554,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009448053,0.001063749,0.0006098226,0.001449967,0.002292112,0.003656202,0.0005384127,0.00164626,0.004434481],"category_scores_gemma":[0.003291671,0.0004177072,0.0002974127,0.001520371,0.003051953,0.003854602,0.001128669,0.006992691,0.002610598],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002475824,"about_ca_system_score_gemma":0.002596561,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01187662,"about_ca_topic_score_gemma":0.01585865,"domain_scores_codex":[0.9995158,0.0001721357,0.00003973819,0.0001046547,0.0001390802,0.00002864736],"domain_scores_gemma":[0.9984347,0.001081856,0.00008353665,0.00003937744,0.0002576897,0.0001028032],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004511881,0.00001241557,0.0001882433,0.000404737,0.000008886929,0.0001178733,0.001724315,0.0003056322,0.0003236445,0.05811306,0.9046499,0.03410608],"study_design_scores_gemma":[0.000005458357,0.00001087771,0.0007956965,0.0003764337,0.000003390057,0.0001761355,0.0008075566,0.0002202242,0.0001643769,0.013161,0.9842653,0.00001351599],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.00248733,0.4807142,0.002361706,0.3234764,0.1025925,0.00003564421,0.0004511602,0.0001259088,0.0877551],"genre_scores_gemma":[0.08989719,0.3628945,0.00406493,0.1083229,0.08826383,0.0001900194,0.0005486892,0.0004986248,0.3453192],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01187662,"threshold_uncertainty_score":0.02361494,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2070710280","doi":"10.1163/174552412x628940","title":"Reasons, Answers, and Goals","year":2012,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Argument (complex analysis); Epistemology; Positive economics; Philosophy; Sociology; Economics","authors":[{"name":"John Turri","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1105368713705629,"gpt":0.2794150400792499,"spread":0.168878168708687,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03168161,0.000943903,0.001518601,0.003561456,0.007577775,0.01606254,0.003293729,0.02002274,0.01150366],"category_scores_gemma":[0.06706938,0.001030995,0.001750154,0.003114123,0.04674739,0.02540595,0.01084666,0.01786659,0.002356187],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006236488,"about_ca_system_score_gemma":0.003813267,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002837944,"about_ca_topic_score_gemma":0.001830423,"domain_scores_codex":[0.9671814,0.02115558,0.001555876,0.002671491,0.005312219,0.002123374],"domain_scores_gemma":[0.948415,0.03919457,0.003207429,0.002451776,0.004766711,0.001964497],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002872309,0.00000796984,0.0001118303,0.000054394,0.000004660512,0.00004784778,0.002936519,0.00007284208,0.00003182884,0.9894164,0.005227549,0.002059238],"study_design_scores_gemma":[0.00004167066,0.00003894451,0.0004299769,0.0005521376,0.00001780137,0.0001351216,0.0120787,0.0006551546,0.0002749611,0.868642,0.1170842,0.00004938838],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02156101,0.01341376,0.08803808,0.5577246,0.005667533,0.0002243201,0.0002367265,0.0001880885,0.3129459],"genre_scores_gemma":[0.8286368,0.00677679,0.04785325,0.07293512,0.004352122,0.001387018,0.0002306029,0.0003567399,0.03747166],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03168161,"threshold_uncertainty_score":0.1675504,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396615909","doi":"10.1163/17455243-20240003","title":"Justice and Egalitarian Relations, written by Christian Schemmel","year":2024,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Economic Justice; Sociology; Epistemology; Philosophy; Political science; Law","authors":[{"name":"Holly Longair","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08392109417786894,"gpt":0.3563603855095688,"spread":0.2724392913316999,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008476789,0.0007355897,0.0004720746,0.0009515497,0.001926793,0.002437462,0.0004172227,0.003223748,0.002538999],"category_scores_gemma":[0.004702586,0.0003327114,0.0002522937,0.0009118805,0.003514921,0.003146395,0.000977107,0.007050066,0.0009112869],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002168254,"about_ca_system_score_gemma":0.001359144,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007184898,"about_ca_topic_score_gemma":0.007533859,"domain_scores_codex":[0.99967,0.0001154203,0.00003170224,0.00008753285,0.00006941563,0.00002598668],"domain_scores_gemma":[0.9981956,0.001534297,0.00005991591,0.00002677347,0.0001307294,0.00005255347],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001026776,0.00002131965,0.0002060055,0.0003645297,0.00001827627,0.0002302165,0.001970363,0.0008019879,0.000394959,0.1583193,0.822533,0.01503728],"study_design_scores_gemma":[0.00003349991,0.00001865433,0.0014116,0.0006466771,0.00001166388,0.0002158021,0.001494025,0.0006030666,0.0004370398,0.1218421,0.8732566,0.00002936348],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.004951209,0.1903474,0.002536892,0.6878304,0.07368347,0.00004501051,0.0005209938,0.00005585491,0.04002885],"genre_scores_gemma":[0.2267146,0.1166216,0.003703881,0.3487085,0.08710042,0.0002323811,0.0004375553,0.0003365097,0.2161446],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007184898,"threshold_uncertainty_score":0.01573187,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362613743","doi":"10.1163/17455243-20010000","title":"Front matter","year":2023,"lang":"en","type":"paratext","venue":"Journal of Moral Philosophy","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University College London; University of St Andrews; King's College London; University of Essex; London School of Economics and Political Science; Harvard University; York University; University of California, Los Angeles; National University of Singapore; Yale University","keywords":"Front (military); Political science; Physics; Meteorology","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.06659930357672726,"gpt":0.3016198553245032,"spread":0.2350205517477759,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008376856,0.002022088,0.001287253,0.00209869,0.003388685,0.01211535,0.001236505,0.0108529,0.9146449],"category_scores_gemma":[0.002897782,0.0009572196,0.0006534898,0.002097768,0.002590749,0.005611999,0.003519319,0.00331854,0.8360147],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002037544,"about_ca_system_score_gemma":0.002163587,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00307512,"about_ca_topic_score_gemma":0.005037611,"domain_scores_codex":[0.9994193,0.0000883166,0.00002839383,0.0001691548,0.0001888943,0.000106044],"domain_scores_gemma":[0.9986744,0.0003932281,0.0000828769,0.00009533979,0.0003251586,0.0004290538],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000641775,0.00008392248,0.0003145826,0.000269737,0.00001098129,0.0001501116,0.000185767,0.00009847088,0.0003110629,0.06037262,0.8461315,0.09200703],"study_design_scores_gemma":[0.00003088892,0.00002613628,0.0005498321,0.0003595393,0.000005698356,0.0001099616,0.0002706583,0.0001437142,0.00008615786,0.01034628,0.9880612,0.000009883432],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0004025496,0.0005615139,0.000193074,0.00453668,0.001921311,0.00002427488,0.0006317076,0.0001619259,0.9915668],"genre_scores_gemma":[0.002110403,0.0003890222,0.0001263196,0.001051494,0.0004581647,0.00001828394,0.0001543965,0.0000888148,0.9956031],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.0853551,"threshold_uncertainty_score":0.1217487,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362613732","doi":"10.1163/17455243-20010010","title":"Gopal Sreenivasan, Emotion and Virtue","year":2023,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Virtue; Philosophy; Psychology; Epistemology","authors":[{"name":"Alexandra Gustafson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08120401573519492,"gpt":0.3363346408972581,"spread":0.2551306251620632,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005889022,0.0003047786,0.0004615588,0.0007470189,0.002189233,0.002522655,0.0006298276,0.001337587,0.00507423],"category_scores_gemma":[0.0021506,0.0001826142,0.0002055438,0.001091274,0.002770727,0.003186301,0.001185654,0.003866501,0.001111538],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006758715,"about_ca_system_score_gemma":0.001131465,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001824282,"about_ca_topic_score_gemma":0.005613291,"domain_scores_codex":[0.9997649,0.0000929274,0.00001292629,0.00003560829,0.0000784158,0.00001533847],"domain_scores_gemma":[0.9991304,0.000590371,0.00005984816,0.00006111406,0.0001276915,0.00003065187],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006144898,0.00005686268,0.0005180379,0.0003369226,0.0000250486,0.0001886703,0.003114422,0.0002337862,0.001096101,0.9055316,0.0294471,0.05938983],"study_design_scores_gemma":[0.00003894365,0.00006882587,0.00741701,0.000443935,0.00004852693,0.001128562,0.002270585,0.0008328061,0.0008395,0.8093368,0.1775253,0.0000492564],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.07844888,0.3679,0.01370228,0.1474953,0.001861845,0.00004245999,0.0003791889,0.0001001701,0.3900698],"genre_scores_gemma":[0.6788377,0.2315968,0.01058123,0.01325128,0.003239844,0.0001689616,0.0001793589,0.00008876283,0.06205596],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00507423,"threshold_uncertainty_score":0.01697499,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2767232495","doi":"10.1163/17455243-01405006","title":"Poverty, Agency, and Human Rights, edited by Diana Tietjens Meyers","year":2017,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Human Rights and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Agency (philosophy); Human rights; Political science; Poverty; Law and economics; Sociology; Law; Social science","authors":[{"name":"Jeffrey Spring","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05024555361855573,"gpt":0.3167106166110138,"spread":0.2664650629924581,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00163281,0.00186287,0.001482944,0.001905561,0.001541951,0.004171985,0.000676057,0.002473892,0.007978629],"category_scores_gemma":[0.003642741,0.0009049027,0.0005009947,0.002592339,0.002420043,0.00463642,0.001556089,0.005270033,0.002225939],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001942549,"about_ca_system_score_gemma":0.002462795,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009298936,"about_ca_topic_score_gemma":0.01820745,"domain_scores_codex":[0.9995281,0.0001858057,0.00003312953,0.000107389,0.0001194269,0.00002624734],"domain_scores_gemma":[0.9980834,0.001388411,0.00007302689,0.00004100659,0.0002746175,0.000139543],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007450924,0.00006936063,0.000291008,0.0008931678,0.00003008333,0.00008681903,0.001805507,0.0007036782,0.0002972443,0.0878557,0.8409768,0.06691606],"study_design_scores_gemma":[0.00003581295,0.00002870005,0.00236236,0.002047539,0.00002441611,0.000250762,0.00214491,0.0006627548,0.0002331517,0.05480291,0.937368,0.000038749],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0008255324,0.8891725,0.001101155,0.06078975,0.03079832,0.00001607218,0.0002224111,0.0000290344,0.01704523],"genre_scores_gemma":[0.02636466,0.8396482,0.001813321,0.007205237,0.04052162,0.00008594532,0.0002240884,0.0001130663,0.08402389],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.009298936,"threshold_uncertainty_score":0.02669114,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2334747101","doi":"10.1163/17455243-01302006","title":"Can Minimal Autonomy Legitimate Coercive Institutions?","year":2016,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Global Peace and Security Dynamics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Legitimacy; Law and economics; Autonomy; Argument (complex analysis); Context (archaeology); Political science; Order (exchange); Bridge (graph theory); Certification; Epistemology; Subject (documents); Law; Sociology; Positive economics; Economics; Computer science; Philosophy; Politics","authors":[{"name":"Peter Dietsch","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06858181731815235,"gpt":0.3214112261774165,"spread":0.2528294088592642,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008512137,0.000245549,0.0006556926,0.001123373,0.002258155,0.005814132,0.001336146,0.003952318,0.003634039],"category_scores_gemma":[0.01539754,0.000334205,0.000642922,0.0006535113,0.03923653,0.01116897,0.004467459,0.003835938,0.0007735791],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003597344,"about_ca_system_score_gemma":0.00513322,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001485272,"about_ca_topic_score_gemma":0.001388544,"domain_scores_codex":[0.9924626,0.003480779,0.0002830119,0.001122944,0.001715481,0.0009351069],"domain_scores_gemma":[0.9902406,0.005794208,0.0008472031,0.001729203,0.0009366779,0.0004520767],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002315028,0.000002252445,0.00005184221,0.00001317044,0.000001683043,0.000008793911,0.0002992346,0.00005282081,0.00003406961,0.998161,0.000221253,0.001151561],"study_design_scores_gemma":[0.000009704908,0.000006545273,0.0001598873,0.00005184178,0.000002446236,0.00002415368,0.0002230437,0.0002047473,0.0001341946,0.9857463,0.01343283,0.000004299886],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1166653,0.01502201,0.1321303,0.1181429,0.0009434593,0.000115561,0.0001084339,0.000226742,0.6166452],"genre_scores_gemma":[0.9821035,0.001552036,0.004175679,0.002921027,0.0003086728,0.00009337004,0.00002716718,0.00003494045,0.008783575],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008512137,"threshold_uncertainty_score":0.045017,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4307283359","doi":"10.1163/17455243-19050002","title":"Catherine A. Darnell and Kristján Kristjánsson (eds.), Virtues and Virtue Education in Theory and Practice: Are Virtues Local or Universal?","year":2022,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Values and Moral Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Virtue; Epistemology; Sociology; Philosophy; Environmental ethics","authors":[{"name":"Ilya Zrudlo","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02894303028125132,"gpt":0.3488053479879215,"spread":0.3198623177066702,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00273553,0.001667746,0.001936508,0.002362242,0.001867417,0.006033557,0.001370297,0.00327736,0.0131508],"category_scores_gemma":[0.002899398,0.001487608,0.0006699861,0.003132842,0.002860767,0.009614649,0.002108523,0.005557831,0.008507187],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001834658,"about_ca_system_score_gemma":0.004032436,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008177337,"about_ca_topic_score_gemma":0.01921767,"domain_scores_codex":[0.9989711,0.0003268023,0.00007491979,0.0001398153,0.0004245843,0.00006287261],"domain_scores_gemma":[0.9962444,0.002496456,0.0003107703,0.00009418515,0.0004510545,0.0004031543],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001271904,0.0001219848,0.001059245,0.002518693,0.0000662992,0.000163177,0.003048841,0.0007038823,0.0003140255,0.04063434,0.5122815,0.4389608],"study_design_scores_gemma":[0.00004577347,0.0000589164,0.006087102,0.005210438,0.0001117379,0.0008088913,0.003857909,0.001127285,0.0004515272,0.05571885,0.9264328,0.0000887882],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0008895209,0.9427081,0.001743834,0.03385078,0.004827171,0.0000116497,0.00007003914,0.00006544298,0.01583334],"genre_scores_gemma":[0.008212867,0.970337,0.001939709,0.001441313,0.003470801,0.00002390646,0.00008613679,0.00002665245,0.01446156],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.0131508,"threshold_uncertainty_score":0.04399383,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2068355505","doi":"10.1177/1740468105054340","title":"Expressivism, Deflationism and Correspondence","year":2005,"lang":"en","type":"article","venue":"Journal of Moral Philosophy","topic":"Ethics in medical practice","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Expressivism; Objectivity (philosophy); Epistemology; Consistency (knowledge bases); Philosophy; Property (philosophy); Computer science","authors":[{"name":"Patricia Marino","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1274745675389285,"gpt":0.4643472002531078,"spread":0.3368726327141793,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01167685,0.0003920154,0.00072878,0.001774823,0.003211968,0.006517675,0.001376738,0.002646845,0.005235316],"category_scores_gemma":[0.01706711,0.0004631759,0.0008953379,0.00184658,0.02612297,0.01269264,0.006022074,0.006047049,0.0007367476],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004375352,"about_ca_system_score_gemma":0.001437045,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007570985,"about_ca_topic_score_gemma":0.0003361731,"domain_scores_codex":[0.9829096,0.01113038,0.001154157,0.001651376,0.002557175,0.0005973149],"domain_scores_gemma":[0.9793348,0.01328068,0.001326741,0.003129742,0.002530629,0.0003974306],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000518964,0.000004602855,0.00004008195,0.00001277857,0.000002463754,0.00001590098,0.0004772533,0.00009096248,0.00004180044,0.9979839,0.0003340426,0.0009908569],"study_design_scores_gemma":[0.00000564176,0.000004863446,0.00002711521,0.00001654931,0.000002392738,0.00003591194,0.0001630158,0.0004247681,0.0001346977,0.9934918,0.005689668,0.000003529803],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08661862,0.006314872,0.391679,0.06849566,0.001135242,0.000136718,0.0003002639,0.0003399786,0.4449796],"genre_scores_gemma":[0.959278,0.001048089,0.02547858,0.002538798,0.0005706232,0.0001924652,0.0001230939,0.0001048696,0.01066557],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01167685,"threshold_uncertainty_score":0.06175381,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}