{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":4,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":4,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"query_hash":"e7ac2c28fc38","filters":{"venue":"Journal of Philosophical Research"}},"results":[{"id":"W2021611849","doi":"10.5840/jpr20133811","title":"A Short Introduction to Aurel Kolnai’s Moral Philosophy","year":2013,"lang":"en","type":"article","venue":"Journal of Philosophical Research","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy; General interest; Contemporary philosophy; Epistemology","retraction":null,"screen_n_in":null,"score":{"opus":0.1844336364636375,"gpt":0.3438038329920249,"spread":0.1593701965283874,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00190023,0.000229085,0.0004578258,0.0008493942,0.0006721985,0.000313567,0.0007284622,0.0001411009,0.005642295],"category_scores_gemma":[0.0005365683,0.0001831918,0.0002787929,0.0002892133,0.0006851715,0.0008283527,0.0001371129,0.00180676,0.002496056],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002749344,"about_ca_system_score_gemma":0.0001535023,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004397659,"about_ca_topic_score_gemma":0.000008094375,"domain_scores_codex":[0.9962483,0.0003744464,0.0007815944,0.000334878,0.001632346,0.000628421],"domain_scores_gemma":[0.9962528,0.0002257917,0.000127225,0.0004203875,0.002295604,0.0006782304],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003202886,0.0004119294,0.0000561069,0.00006249183,0.00008984129,0.00007766934,0.01159441,0.00001823723,0.001222016,0.8860285,0.09748204,0.002636489],"study_design_scores_gemma":[0.0002853415,0.001297476,0.0003772231,0.00006630581,0.00001767642,0.00006260527,0.0001974323,0.00001251189,0.0001083185,0.6920375,0.3053165,0.0002210667],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.3705655,0.0004275762,0.00002908543,0.4672142,0.003329283,0.0009446176,0.00002359325,0.00006010479,0.1574061],"genre_scores_gemma":[0.9502792,0.00001653572,0.0001737697,0.0009676385,0.04692555,0.00003242079,0.000003531541,0.00004251456,0.001558802],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5797138,"threshold_uncertainty_score":0.9982806,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3197396517","doi":"10.5840/jpr2021826173","title":"Misanthropy and Misanthropes","year":2021,"lang":"en","type":"article","venue":"Journal of Philosophical Research","topic":"Torture, Ethics, and Law","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Pessimism; Hatred; Wish; Character (mathematics); Epistemology; Moral character; Identity (music); Philosophy; Perception; Sociology; Psychology; Social psychology; Law; Political science; Aesthetics; Politics","retraction":null,"screen_n_in":null,"score":{"opus":0.314517975207881,"gpt":0.5323442573773819,"spread":0.2178262821695009,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005461561,0.00007419727,0.0002508767,0.0001260809,0.0007765209,0.0001841082,0.0003023658,0.0002222219,0.0009605893],"category_scores_gemma":[0.007404968,0.00006010503,0.0001056338,0.0004017782,0.002495718,0.0002167626,0.0001057919,0.00150968,0.000020774],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00008194432,"about_ca_system_score_gemma":0.001108089,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001319875,"about_ca_topic_score_gemma":0.0002185219,"domain_scores_codex":[0.995994,0.001206583,0.0003336572,0.00017236,0.00187433,0.0004190734],"domain_scores_gemma":[0.9961901,0.001478499,0.00008937302,0.0001423923,0.001604045,0.0004956372],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000135928,0.0003356099,0.001053337,0.00005570181,0.00008161757,0.001276655,0.01113739,0.00000109171,0.003343418,0.9616346,0.00787197,0.01307264],"study_design_scores_gemma":[0.0004507238,0.0002333075,0.001447028,0.0001198624,0.00001373742,0.00007648989,0.005290757,0.000004590069,0.0008487151,0.4960854,0.4953176,0.0001117301],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1840882,0.01328367,0.0000741484,0.6621527,0.001001541,0.0001452721,0.000005034256,0.0000200222,0.1392294],"genre_scores_gemma":[0.9894133,0.005516951,0.0004656723,0.0004312652,0.003132911,7.497064e-7,3.191988e-7,0.00001068216,0.001028197],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.805325,"threshold_uncertainty_score":0.9999527,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2476244598","doi":"10.5840/jpr201663073","title":"Brandom’s Account of Reasoning","year":2016,"lang":"en","type":"article","venue":"Journal of Philosophical Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"General interest; Philosophy; Epistemology; Contemporary philosophy; Defeasible reasoning; Cognitive science; Psychology","retraction":null,"screen_n_in":null,"score":{"opus":0.1373328369563108,"gpt":0.4620506806994802,"spread":0.3247178437431694,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.006606034,0.00009976538,0.0003652606,0.0003260159,0.00009252283,0.00001898219,0.000856813,0.0001538175,0.002202432],"category_scores_gemma":[0.004350003,0.00005266429,0.0001964922,0.000557853,0.001328374,0.0002000169,0.0001456438,0.0007123815,0.0002109452],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007272841,"about_ca_system_score_gemma":0.0001334493,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000007998811,"about_ca_topic_score_gemma":3.576119e-7,"domain_scores_codex":[0.9964384,0.0006899912,0.0006311818,0.0002081307,0.001524559,0.0005077441],"domain_scores_gemma":[0.9955491,0.002665564,0.0002325691,0.000337451,0.0008425092,0.0003727365],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001310352,0.000247219,0.0003944546,0.00000810275,0.00004576546,0.0001227402,0.0001664175,2.12959e-7,0.0219202,0.9659708,0.0003903481,0.009423453],"study_design_scores_gemma":[0.001752909,0.0008785737,0.004925055,0.0002306635,0.000009729923,0.0001320039,0.00003328855,0.000003386394,0.002284206,0.9884391,0.001236035,0.00007508497],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.577773,0.0007249361,0.001394959,0.09672358,0.0007071094,0.0001919897,0.00001292983,0.00001299368,0.3224585],"genre_scores_gemma":[0.9984438,0.00006283707,0.0001823264,0.00009944228,0.001032356,0.000003137744,7.020255e-8,0.00001141783,0.0001646562],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4206707,"threshold_uncertainty_score":0.9987097,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1504686088","doi":"10.5840/jpr_2002_5","title":"Préjugé et Éthique dans L’Épistémologie Poststructuraliste","year":2002,"lang":"fr","type":"article","venue":"Journal of Philosophical Research","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Chicoutimi","funders":"","keywords":"Philosophy; Epistemology; Humanities","retraction":null,"screen_n_in":null,"score":{"opus":0.3120978550135779,"gpt":0.4352876256902238,"spread":0.1231897706766459,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.004365783,0.0002851961,0.0006789063,0.0005920452,0.0007368806,0.0006775747,0.0008557444,0.0003595593,0.01081306],"category_scores_gemma":[0.005183272,0.0002177984,0.0006128539,0.0002612753,0.002194122,0.0003639979,0.0002494788,0.003517291,0.0003590821],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000373477,"about_ca_system_score_gemma":0.0002869235,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0005714463,"about_ca_topic_score_gemma":0.0001309735,"domain_scores_codex":[0.994325,0.001459557,0.001101416,0.0003152124,0.001959776,0.0008390509],"domain_scores_gemma":[0.9938897,0.001402344,0.0004131326,0.0004239163,0.003279071,0.0005917868],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001488729,0.0004899122,0.00003453419,0.0001224561,0.0003226366,0.001800842,0.003781789,0.00004400551,0.0003219991,0.9800017,0.01237358,0.0005576062],"study_design_scores_gemma":[0.0006640831,0.002090205,0.0001666134,0.0003959246,0.000228641,0.0003497927,0.001420924,0.0008375499,0.00009929721,0.6646898,0.3287528,0.0003043327],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05129486,0.0259865,0.00003411245,0.3946165,0.002187273,0.0001902736,0.0001688901,0.00001537184,0.5255063],"genre_scores_gemma":[0.9559919,0.006864322,0.0001589047,0.001003902,0.01547642,0.000002542409,0.000005196214,0.00004272632,0.02045404],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9046971,"threshold_uncertainty_score":0.9987816,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}