{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":4,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":4,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"d340a31789dd","filters":{"venue":"Journal of Philosophy of Emotion"}},"results":[{"id":"W3004150327","doi":"10.33497/jpe.v1i1.10","title":"Is Contempt Redeemable?","year":2019,"lang":"en","type":"article","venue":"Journal of Philosophy of Emotion","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Contempt; Business; Law and economics; Political science; Law; Economics","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.05920154428405805,"gpt":0.2612202761984382,"spread":0.2020187319143802,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01573677,0.000515687,0.0008949864,0.0006840041,0.003935262,0.01150823,0.002374624,0.01082832,0.006398756],"category_scores_gemma":[0.04195378,0.0003678672,0.0007819735,0.0006538498,0.05008308,0.01616534,0.00717749,0.02038937,0.00182852],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003029226,"about_ca_system_score_gemma":0.003442387,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001115927,"about_ca_topic_score_gemma":0.0008911556,"domain_scores_codex":[0.9861908,0.007053265,0.0003474923,0.00202543,0.003090688,0.001292227],"domain_scores_gemma":[0.9842243,0.01055031,0.001693299,0.001494422,0.001209485,0.000828133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000365336,0.00001507992,0.000226958,0.00007894818,0.000008028115,0.0001674138,0.005576221,0.00005497828,0.0001915678,0.9792129,0.004373682,0.0100576],"study_design_scores_gemma":[0.00001496831,0.00002552507,0.0003378091,0.0003671496,0.00001050696,0.0002433412,0.003825779,0.0002088737,0.0003807826,0.913987,0.08057939,0.00001893491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02971134,0.01615664,0.04234617,0.3661239,0.007125631,0.00006641795,0.00004876864,0.0001384075,0.5382827],"genre_scores_gemma":[0.8714602,0.008490483,0.006094965,0.06883752,0.005299689,0.0002096923,0.00004047131,0.0001895667,0.0393774],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01573677,"threshold_uncertainty_score":0.08322501,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3003503792","doi":"10.33497/jpe.v1i1.12","title":"Emotions, Reasons, and Norms","year":2019,"lang":"en","type":"article","venue":"Journal of Philosophy of Emotion","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Psychology; Social psychology","authors":[{"name":"Evan Simpson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04065815621450662,"gpt":0.3161986909575256,"spread":0.275540534743019,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004463065,0.0003597905,0.0002976368,0.0009639886,0.001541166,0.005943835,0.0005003501,0.002186345,0.002324292],"category_scores_gemma":[0.007061592,0.0002077202,0.000274663,0.0005051021,0.01780699,0.005592823,0.001929977,0.002385337,0.000400884],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001891432,"about_ca_system_score_gemma":0.001391822,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001288264,"about_ca_topic_score_gemma":0.0008253189,"domain_scores_codex":[0.995589,0.002854044,0.0001413609,0.0003743819,0.0007615539,0.0002796702],"domain_scores_gemma":[0.9968041,0.001748829,0.0003914174,0.0003387829,0.0004555341,0.0002613192],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001061367,0.000006468188,0.000359575,0.00001699714,0.000004509739,0.00002189475,0.001818995,0.0002754964,0.0001066246,0.9919007,0.0008305311,0.004647586],"study_design_scores_gemma":[0.000007049282,0.000007584378,0.0006234148,0.00003661734,0.000003555177,0.00002788603,0.001407982,0.000482665,0.00008120342,0.9818357,0.01547826,0.0000081226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1453021,0.01210877,0.06867874,0.07569384,0.0006976768,0.0000572433,0.0001359465,0.0001812065,0.6971445],"genre_scores_gemma":[0.9856704,0.001247981,0.006075709,0.001232081,0.0001421406,0.00005277965,0.00002901961,0.0000338465,0.005515993],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005943835,"threshold_uncertainty_score":0.0236032,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3003865109","doi":"10.33497/jpe.v1i1.27","title":"Emotional Knowledge and the Emotional A Priori: Comments on Rick A. Furtak's Knowing Emotions","year":2019,"lang":"en","type":"article","venue":"Journal of Philosophy of Emotion","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Psychology; Cognitive psychology; Psychoanalysis; A priori and a posteriori; Cognitive science; Epistemology; Philosophy","authors":[{"name":"Ronald de Sousa","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04578826187555564,"gpt":0.3325852895848727,"spread":0.2867970277093171,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008529531,0.0007698121,0.001044534,0.0006004906,0.006282146,0.004850436,0.003859563,0.02381039,0.005012172],"category_scores_gemma":[0.02621839,0.0005533461,0.0007520252,0.0007224425,0.02291803,0.01227702,0.004204268,0.03771242,0.001618192],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006224318,"about_ca_system_score_gemma":0.002841085,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009359585,"about_ca_topic_score_gemma":0.006302555,"domain_scores_codex":[0.9952583,0.001794461,0.0002470882,0.0008579509,0.001376561,0.000465726],"domain_scores_gemma":[0.9766055,0.01865468,0.0009947714,0.0006993616,0.002289865,0.0007557691],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005844545,0.00002325478,0.0001903313,0.000126801,0.00001038397,0.0007806518,0.01487481,0.0001553313,0.0002377078,0.311925,0.6674744,0.0041429],"study_design_scores_gemma":[0.00004492527,0.00005628371,0.001189035,0.0007403729,0.00002819248,0.001323509,0.02290703,0.0008073484,0.0007392617,0.1585354,0.813477,0.0001517886],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.001370963,0.00242496,0.000442172,0.9831629,0.005663892,0.000007005006,0.00002526286,0.00001863785,0.006884324],"genre_scores_gemma":[0.1124839,0.003833022,0.0009831421,0.8433555,0.01873913,0.0001229863,0.00002934203,0.0001175458,0.02033553],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.02381039,"threshold_uncertainty_score":0.04516083,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4298111242","doi":"10.33497/2022.summer.2","title":"Vicarious Grief, Mental Health, and the Duty to Grieve","year":2022,"lang":"en","type":"article","venue":"Journal of Philosophy of Emotion","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Winnipeg","funders":"","keywords":"Grief; Disenfranchised grief; Duty; Psychology; Set (abstract data type); Traumatic grief; Complicated grief; Psychotherapist; Psychoanalysis; Mental health; Philosophy; Computer science","authors":[{"name":"C. Garland","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03199396747447596,"gpt":0.3295804414297158,"spread":0.2975864739552398,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005491691,0.0007930914,0.0007071343,0.001774454,0.004732421,0.00527714,0.001692108,0.006318871,0.004473739],"category_scores_gemma":[0.005406295,0.0003242395,0.000579625,0.002174571,0.03009367,0.008072596,0.003772312,0.01276026,0.001406264],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005252694,"about_ca_system_score_gemma":0.00289025,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008796142,"about_ca_topic_score_gemma":0.01391558,"domain_scores_codex":[0.9969273,0.002286157,0.00008213836,0.0001271596,0.0003661924,0.0002110585],"domain_scores_gemma":[0.9967001,0.002473321,0.0001941094,0.0001092185,0.0002521294,0.0002711089],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001839136,0.00002626015,0.0002879868,0.0001225171,0.000005345196,0.00014634,0.01562762,0.0001595913,0.0001656043,0.9222265,0.05293593,0.008278002],"study_design_scores_gemma":[0.00001357991,0.00003165601,0.0008151166,0.0005657502,0.000004039372,0.0003893944,0.01283966,0.0003983196,0.0001606141,0.6366968,0.3480547,0.00003042129],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.006423613,0.1462337,0.02439298,0.7357756,0.00402934,0.0000860486,0.0001063493,0.00007183119,0.08288059],"genre_scores_gemma":[0.4474173,0.1338941,0.03771785,0.2850659,0.006350555,0.0008036295,0.0001587932,0.0002192033,0.08837273],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008796142,"threshold_uncertainty_score":0.03811109,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}