{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":13,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":13,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"93cd8f1b1362","filters":{"venue":"Journal of Reformed Theology"}},"results":[{"id":"W2021374415","doi":"10.1163/156973110x542196","title":"Reformed Thought on Freedom: Some Further Thoughts","year":2010,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Metaphysics; Contingency; Action (physics); Epistemology; Philosophy; Reflection (computer programming); Degrees of freedom (physics and chemistry); History of religions; Sociology; Theology; Computer science; Physics","authors":[{"name":"Paul Helm","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01428591800939737,"gpt":0.3028296287146251,"spread":0.2885437107052277,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001071112,0.0001285179,0.0003031647,0.0001535309,0.0003303979,0.00002153655,0.0004756987,0.0002239263,0.0005107051],"category_scores_gemma":[0.0006143574,0.00008007054,0.0001721934,0.0001489139,0.001844706,0.0003104433,0.00003219836,0.0006959074,0.00009310347],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000124199,"about_ca_system_score_gemma":0.001510473,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001555187,"about_ca_topic_score_gemma":0.0007449287,"domain_scores_codex":[0.9984164,0.0002045695,0.000397592,0.0001112978,0.0004253259,0.0004447796],"domain_scores_gemma":[0.9984887,0.0003715426,0.0004492542,0.0001907245,0.000246043,0.0002537222],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009611905,0.00005814283,0.0004728899,0.000002052552,0.00004061173,0.00003391234,0.0007915407,0.000004508351,0.0003820309,0.995417,0.001074298,0.001626896],"study_design_scores_gemma":[0.0004776835,0.000300812,0.0007429518,0.00001594781,0.00002590688,0.0001610146,0.0007968341,0.000001695709,0.0003911962,0.08545255,0.9114962,0.0001372409],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3323645,0.0001216108,0.0001706252,0.0155152,0.005547456,0.0001228048,0.00001038306,0.00003323402,0.6461142],"genre_scores_gemma":[0.9806746,0.0001905892,0.00151525,0.001595118,0.005687821,0.000002195375,0.000001245887,0.00001160832,0.01032156],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9104218,"threshold_uncertainty_score":0.6796897,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2026118093","doi":"10.1163/156973111x594675","title":"‘Structural Indifference’ and Compatibilism in Reformed Orthodoxy","year":2011,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Compatibilism; Epistemology; Philosophy; Presumption; Contingency; Orthodoxy; Free will; Political science; Law; Theology","authors":[{"name":"Paul Helm","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06582104109765949,"gpt":0.2484941346681708,"spread":0.1826730935705113,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004050405,0.0001200116,0.0003235076,0.0002620103,0.0001017969,0.00002753639,0.0001740801,0.00007567624,0.001249252],"category_scores_gemma":[0.00006189985,0.00006750815,0.00005940344,0.00002971187,0.0003542655,0.0004610363,0.00004143734,0.0003343914,0.00001284045],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005126468,"about_ca_system_score_gemma":0.00005118788,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002937879,"about_ca_topic_score_gemma":0.001597979,"domain_scores_codex":[0.9989128,0.00009918091,0.0005648651,0.00008094935,0.0001304055,0.0002118302],"domain_scores_gemma":[0.9992301,0.00004093162,0.0004067881,0.0001073325,0.0001270006,0.00008788465],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0009633718,0.000124603,0.07961407,0.0001018975,0.0001212946,0.0001061015,0.5005584,0.00000162104,0.00009492034,0.3871262,0.0002143344,0.03097316],"study_design_scores_gemma":[0.0035237,0.001323978,0.5914655,0.0001236174,0.00004458245,0.001051922,0.01454746,0.0004940601,0.0003355533,0.3805467,0.00611215,0.0004308516],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9643086,0.00009356604,0.00002957326,0.0001249733,0.0004837663,0.00006663421,0.000003301026,0.000009430987,0.03488018],"genre_scores_gemma":[0.9988971,0.00007223563,0.0002666101,0.0001793389,0.0001491559,0.000001208673,0.000002290795,0.000007379063,0.000424662],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5118514,"threshold_uncertainty_score":0.9996638,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2037734452","doi":"10.1163/15697312-12341309","title":"Encountering Jesus at the well: Further reflections on African women’s Christologies","year":2013,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Christology; Constructive; History of religions; Context (archaeology); Sociology; Pastoral theology; Christianity; Social transformation; Key (lock); Epistemology; Theology; Gender studies; Social change; Philosophy; Political science; History; Law; Ecology","authors":[{"name":"Diane B. Stinton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02306844048743129,"gpt":0.3124474006197542,"spread":0.2893789601323229,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001083512,0.00009923273,0.000202139,0.00008148935,0.0006285314,0.00004032541,0.0003548393,0.0001167666,0.001066079],"category_scores_gemma":[0.0002285709,0.0000520587,0.0001189784,0.0001690268,0.0005509441,0.0001331334,0.00006156503,0.0002574532,0.0001912412],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001042135,"about_ca_system_score_gemma":0.0001978474,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001627075,"about_ca_topic_score_gemma":0.0008657854,"domain_scores_codex":[0.9986478,0.0002409765,0.0003209419,0.00009972525,0.0002991187,0.0003914343],"domain_scores_gemma":[0.998968,0.0002805093,0.0003417278,0.0001400429,0.0001682537,0.00010148],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002042131,0.0001121345,0.001511858,0.00001006037,0.0002666395,0.00002234109,0.882124,0.0001018073,0.00075766,0.01065226,0.1014255,0.002811504],"study_design_scores_gemma":[0.0004662827,0.0005272527,0.01483895,0.00002427011,0.00001548959,0.000112697,0.470228,0.000003183756,0.0002051539,0.08364803,0.4297499,0.0001808082],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8721308,0.000636344,0.00005508585,0.01159186,0.00122077,0.0001207592,3.498132e-7,0.00002272402,0.1142214],"genre_scores_gemma":[0.9899035,0.00570629,0.000174004,0.0008916984,0.0003390913,0.00002758502,1.788449e-7,0.000007996173,0.002949674],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.411896,"threshold_uncertainty_score":0.9998471,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2996442925","doi":"10.1163/15697312-01303003","title":"The Theology of John Duns Scotus, by Antonie Vos","year":2019,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"History of religions; Philosophy; Theology; Religious studies","authors":[{"name":"Francesco Pica","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01050665463811755,"gpt":0.2185599999021511,"spread":0.2080533452640335,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009033498,0.0001818239,0.0006088244,0.0001220277,0.0001757234,0.00001776429,0.000669523,0.0001415695,0.003091899],"category_scores_gemma":[0.0002318215,0.00009192507,0.0002303644,0.00004599449,0.001472359,0.0001706897,0.00009779463,0.0004824051,0.0001621354],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002282375,"about_ca_system_score_gemma":0.0001204053,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001937811,"about_ca_topic_score_gemma":0.00005030398,"domain_scores_codex":[0.9981391,0.000320813,0.000791198,0.0001403961,0.000226104,0.0003823828],"domain_scores_gemma":[0.9976145,0.0007019467,0.0009834729,0.0002897042,0.0003030035,0.0001073977],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0007391552,0.00007228726,0.0004999402,0.00002755911,0.0002423949,0.0000136332,0.003663772,0.000002891782,0.00116476,0.9881874,0.004129632,0.001256559],"study_design_scores_gemma":[0.001544484,0.002594851,0.0001517947,0.00003659295,0.0000822518,0.0003042613,0.001607434,0.00002879678,0.001737001,0.6337346,0.3580096,0.0001683529],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5160701,0.003822452,0.00007244055,0.01341667,0.004672702,0.0002856182,0.00002738887,0.00002009203,0.4616126],"genre_scores_gemma":[0.992775,0.0007521559,0.00002563674,0.0009644108,0.0008415359,0.000002196052,0.000003405909,0.0000188787,0.004616794],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4767049,"threshold_uncertainty_score":0.9978194,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404615629","doi":"10.1163/15697312-bja10063","title":"Christology from Within","year":2024,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"History of religions; Christology; Philosophy; Theology","authors":[{"name":"Chukwuemeka Anthony Atansi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01714329499133202,"gpt":0.2436985814234454,"spread":0.2265552864321133,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003771448,0.0001054252,0.0002771294,0.0001867798,0.00009802129,0.0000287019,0.0001974721,0.000115135,0.006884308],"category_scores_gemma":[0.00008582668,0.00006205202,0.000117022,0.00002316649,0.0004979348,0.00015701,0.00003429803,0.0004211356,0.0002447347],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003917008,"about_ca_system_score_gemma":0.0001254248,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007909584,"about_ca_topic_score_gemma":0.0002236943,"domain_scores_codex":[0.9991377,0.0001029253,0.0004131166,0.0001088484,0.00008134964,0.0001560445],"domain_scores_gemma":[0.9993194,0.0002391977,0.0001917704,0.0001101598,0.00007343826,0.00006604556],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002103519,0.00002896581,0.00008864726,0.00001673632,0.0001746446,0.0004223651,0.01300199,0.000002537313,0.0004396433,0.968221,0.01247759,0.004915505],"study_design_scores_gemma":[0.0003377508,0.0003673809,0.0001149465,0.00007848964,0.00007859467,0.000720291,0.001114575,0.00005222377,0.0004590332,0.4206106,0.5759688,0.00009730396],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7578542,0.01592682,0.001042196,0.005115254,0.01806596,0.00008965933,0.00003372697,0.0001025046,0.2017697],"genre_scores_gemma":[0.9899424,0.00009896477,0.0001599648,0.0003805443,0.001759008,0.000001012821,0.000006811629,0.0000133449,0.007637917],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5634912,"threshold_uncertainty_score":0.9940236,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7089768090","doi":"10.1163/15697312-bja10069","title":"Dietrich Bonhoeffer and the Heidelberg Catechism","year":2025,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Dementia and Cognitive Impairment Research","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Okanagan University College","funders":"","keywords":"Catechism; Appropriation; German; Martin luther; Order (exchange); Baptism","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.005635001047953555,"gpt":0.3004534343501473,"spread":0.2948184333021938,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001144966,0.00007480206,0.0002997974,0.0002624418,0.00007097503,0.00001061419,0.0001054504,0.00006442845,0.0001032512],"category_scores_gemma":[0.0005035145,0.00003282681,0.0001014423,0.0002215738,0.000375953,0.00004965631,0.00007996873,0.0003623635,0.000006375587],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004292068,"about_ca_system_score_gemma":0.0001585509,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001193727,"about_ca_topic_score_gemma":0.00000451411,"domain_scores_codex":[0.999113,0.0001336356,0.0002981073,0.00007373732,0.0001879622,0.0001935376],"domain_scores_gemma":[0.999153,0.0003004329,0.0001183139,0.0001118643,0.0002498757,0.00006654045],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.01885401,0.0005794595,0.5765265,0.0002973645,0.002436292,0.0005878161,0.0009275806,9.536482e-7,0.003744011,0.178708,0.01077489,0.2065632],"study_design_scores_gemma":[0.02275231,0.002053491,0.8168522,0.0002148604,0.0005971289,0.002629509,0.0006187698,0.00008937506,0.005215816,0.09791035,0.0509548,0.0001114393],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8992413,0.002807652,0.0009625836,0.02930181,0.0002703102,0.0002528479,4.222191e-7,0.000006567559,0.06715648],"genre_scores_gemma":[0.9874996,0.001239451,0.0001147749,0.001737499,0.00007903783,0.000005776695,5.675053e-7,0.000004507906,0.009318792],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2403257,"threshold_uncertainty_score":0.1574309,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3196741503","doi":"10.1163/15697312-01403009","title":"“Like Son, Like Father”","year":2020,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Baptism; History of religions; Scope (computer science); Theology; Philosophy; Religious studies","authors":[{"name":"David MacLachlan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0263524265017346,"gpt":0.2317158642095011,"spread":0.2053634377077665,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002513742,0.0001174897,0.0003033144,0.00007734422,0.0001442414,0.00001711277,0.0002663551,0.00009479548,0.005958327],"category_scores_gemma":[0.00009312133,0.00007212564,0.0001530067,0.0000260621,0.0003568237,0.0001493625,0.0000521588,0.0003596092,0.0001866823],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002251653,"about_ca_system_score_gemma":0.00007901274,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000007623902,"about_ca_topic_score_gemma":0.00002946566,"domain_scores_codex":[0.9991075,0.00009190881,0.0003829953,0.00009827534,0.0001083146,0.0002110398],"domain_scores_gemma":[0.9991776,0.0000804127,0.0003548141,0.00009823988,0.0001397258,0.0001491443],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001634374,0.0001566394,0.0005957427,0.00006541426,0.0003274614,0.0003771682,0.07267959,0.00001132564,0.001489033,0.8067911,0.09835496,0.01751721],"study_design_scores_gemma":[0.0008859765,0.0008556625,0.0001268347,0.00002246838,0.00004993923,0.0002746887,0.002271262,0.00002571405,0.0002704511,0.03341864,0.9616814,0.0001169451],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.586125,0.004426308,0.001890468,0.03616517,0.007861981,0.0002586194,0.00001967373,0.0001295745,0.3631232],"genre_scores_gemma":[0.9854167,0.0001405817,0.0001425782,0.005424236,0.001656069,9.100418e-7,0.000002209593,0.00001572811,0.007200973],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8633264,"threshold_uncertainty_score":0.9949504,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2089517876","doi":"10.1163/15697312-00803002","title":"Necessity, Contingency and the Freedom of God","year":2014,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Doctrine; Contingency; Orthodoxy; Philosophy; Epistemology; History of religions; Law; Theology; Political science","authors":[{"name":"Paul Helm","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.012989298488333,"gpt":0.2159936720866391,"spread":0.2030043735983061,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001153937,0.00006186699,0.0002655644,0.00006855683,0.0001267686,0.00002930219,0.0001699311,0.00002940552,0.0003922948],"category_scores_gemma":[0.0001700259,0.00002700463,0.0000698818,0.00001348894,0.0005894541,0.0001741689,0.00004010687,0.0001605913,0.000005514969],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007190659,"about_ca_system_score_gemma":0.00001874024,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001889976,"about_ca_topic_score_gemma":0.0004882478,"domain_scores_codex":[0.9991661,0.0001761186,0.0004061094,0.00003801436,0.0001203578,0.00009329362],"domain_scores_gemma":[0.998984,0.0001442477,0.0005471419,0.00009879401,0.0001927582,0.00003308001],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0004519832,0.0000935119,0.004443484,0.00003546118,0.0001123621,0.000001925209,0.04851612,0.000006077319,0.00002422338,0.9343862,0.0009303633,0.0109983],"study_design_scores_gemma":[0.02683521,0.004586169,0.05628778,0.0001939996,0.0004674362,0.0006624412,0.03763674,0.003399912,0.0004256098,0.5096428,0.3593192,0.0005426701],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8712649,0.0002024292,0.0004792224,0.001649565,0.000567189,0.00008070937,0.000001590112,0.00000543844,0.1257489],"genre_scores_gemma":[0.9986182,0.00005874153,0.00004113878,0.0001443288,0.0003450208,6.60661e-7,3.001886e-7,0.00000373873,0.0007878643],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4247434,"threshold_uncertainty_score":0.4295353,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053085832","doi":"10.1163/15697312-12341255","title":"Ferdinand Schlingensieben, Dietrich Bonhoeffer, 1906-1945. Martyr, Thinker, Man of Resistance, translated by Isabel Best (London/New York: T&T Clark, 2010), xxix + 439 pp., $29.95 (ISBN 978-0567034007).","year":2012,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Waterloo","funders":"","keywords":"Martyr; Martin luther; Biography; German; Philosophy; Theology; History of religions; Resistance (ecology); Art history; Classics; Art","authors":[{"name":"Peter Frick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03627120482789071,"gpt":0.2500847953181564,"spread":0.2138135904902657,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001455206,0.0005145452,0.001197445,0.0003994555,0.0004968295,0.00004405897,0.0006134448,0.0006063507,0.00284036],"category_scores_gemma":[0.0002411523,0.0003588813,0.0004725288,0.0001989947,0.001014365,0.0005732469,0.0000908899,0.001244216,0.0001439732],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000110642,"about_ca_system_score_gemma":0.000236096,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002691081,"about_ca_topic_score_gemma":0.001018858,"domain_scores_codex":[0.996372,0.0003772467,0.001467475,0.0003233124,0.0004541515,0.001005841],"domain_scores_gemma":[0.9968228,0.0004258724,0.001336071,0.0005167597,0.0004081023,0.0004903573],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.005942477,0.001454967,0.003034719,0.0003093649,0.001078496,0.00006884753,0.02027296,0.000003645212,0.005532657,0.09310628,0.8591048,0.01009078],"study_design_scores_gemma":[0.003770276,0.0008569016,0.0004563531,0.0002936086,0.0004257626,0.0003024445,0.0008679797,0.000005058755,0.001675442,0.01326198,0.9776198,0.0004644091],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5999855,0.3227024,0.0008433007,0.004631585,0.008325505,0.0007219979,0.0002516968,0.0001205449,0.06241754],"genre_scores_gemma":[0.7627751,0.009117375,0.001396668,0.0007890551,0.00235214,0.000007987286,0.0001282976,0.0001296943,0.2233037],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.313585,"threshold_uncertainty_score":0.9998863,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3013774959","doi":"10.1163/15697312-bja10004","title":"Christ’s Body Is One","year":2020,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Ecclesiology; Incarnation; Christology; History of religions; Protestantism; Theology; Mysticism; Philosophy","authors":[{"name":"James R. Wood","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03148635145970889,"gpt":0.3088093807466059,"spread":0.2773230292868969,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002957221,0.00004891236,0.0001850263,0.00003262579,0.0001491951,0.000009025486,0.0002202104,0.00006653079,0.001262908],"category_scores_gemma":[0.0003669813,0.00003680807,0.00008775875,0.0001058394,0.000767077,0.0001071822,0.00002190191,0.0001852479,0.00005658787],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00006510934,"about_ca_system_score_gemma":0.001253786,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001619744,"about_ca_topic_score_gemma":0.00002127967,"domain_scores_codex":[0.9991844,0.000106168,0.0002330348,0.00005292733,0.0002249099,0.0001985565],"domain_scores_gemma":[0.9992352,0.0001051152,0.0002368438,0.00004455872,0.0001602502,0.0002180325],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004073254,0.00001776044,0.0008937889,0.00000282904,0.00003766868,0.00001883897,0.001950102,0.000001192302,0.0001042555,0.9922839,0.004012745,0.0006362092],"study_design_scores_gemma":[0.0002210495,0.0002337709,0.0004422356,0.000007066157,0.00002321234,0.00003231626,0.0009681718,0.000002780093,0.0001640332,0.01239528,0.9854519,0.00005818072],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06678053,0.0004389956,0.002013838,0.119062,0.0005900255,0.00006568238,0.000009690914,0.00001891324,0.8110203],"genre_scores_gemma":[0.9873782,0.0002662172,0.0005870647,0.009257516,0.001161762,3.3026e-7,4.183082e-7,0.000003194268,0.001345332],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9814392,"threshold_uncertainty_score":0.9996501,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2517420505","doi":"10.1163/15697312-01003013","title":"The Way to Heaven: Catechisms and Sermons in the Establishment of the Dutch Reformed Church in the East Indies, written by Yudha Thianto","year":2016,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cascades (Canada)","funders":"","keywords":"Heaven; History of religions; West indies; History; Ancient history; Theology; Philosophy; Ethnology","authors":[{"name":"Blake I. Campbell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01272893696354008,"gpt":0.274141562664955,"spread":0.2614126257014149,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005740114,0.0001441545,0.0002976063,0.0001214059,0.0005322353,0.00005682122,0.001443847,0.000156269,0.00001590643],"category_scores_gemma":[0.000560772,0.00004446624,0.0001085519,0.0005282308,0.0009070284,0.000189344,0.0001267231,0.0004774076,0.000002506277],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002460117,"about_ca_system_score_gemma":0.0003161553,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001868149,"about_ca_topic_score_gemma":0.02599459,"domain_scores_codex":[0.9969833,0.001154919,0.0005875021,0.0001435388,0.0006162098,0.0005144711],"domain_scores_gemma":[0.9981281,0.0009502911,0.0004033414,0.0003523139,0.00009013302,0.00007587281],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.001369775,0.0005866127,0.09159295,0.00003365915,0.0002109437,0.00008832428,0.7076296,0.000005662907,0.00403716,0.1136114,0.01330811,0.06752574],"study_design_scores_gemma":[0.002863667,0.001050181,0.5666013,0.0002442081,0.00007429247,0.0003436197,0.1289942,0.000002551203,0.0008374811,0.05934061,0.2393386,0.0003093078],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8244714,0.000493129,0.000005408611,0.1698322,0.0003713281,0.0004165298,0.000009661767,0.000003541806,0.004396801],"genre_scores_gemma":[0.9967052,0.001408935,0.00001451057,0.001211902,0.0001721231,0.0000253394,4.196609e-7,0.000007947683,0.0004536109],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5786354,"threshold_uncertainty_score":0.9917785,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053085515","doi":"10.1163/15697312-00901010","title":"Book Review: Where Heaven and Earth Meet: The Spiritual in the Art of Kandinsky, Rothko, Warhol, and Kiefer, written by Wessel Stoker","year":2015,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Aesthetic Perception and Analysis","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Heaven; History of religions; Philosophy; Earth (classical element); Art history; Art; Religious studies; Theology; Physics; Mathematical physics","authors":[{"name":"Rebekah Smick","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02027757937974317,"gpt":0.2792949472154098,"spread":0.2590173678356666,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001359561,0.0001103584,0.0003567507,0.00008312085,0.00006447106,0.00001653784,0.0002923965,0.00006318174,0.0001591286],"category_scores_gemma":[0.0002346132,0.00004858601,0.0000759512,0.0001565122,0.0004960672,0.0001803447,0.00005884083,0.0002810379,0.000008294867],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001589379,"about_ca_system_score_gemma":0.0000542213,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001030623,"about_ca_topic_score_gemma":0.0000326607,"domain_scores_codex":[0.9984816,0.0004863386,0.0004410013,0.0001256722,0.0002904267,0.0001750023],"domain_scores_gemma":[0.999246,0.00009048323,0.0003295268,0.0001837649,0.00006296203,0.00008724837],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004682912,0.0004027261,0.004843198,0.0001652468,0.00004574088,0.0001219449,0.0057988,0.00001206664,0.02210463,0.00598519,0.9457941,0.01425805],"study_design_scores_gemma":[0.001527813,0.0007270956,0.0015685,0.0002591575,0.00009423638,0.002315355,0.001004022,0.0001001836,0.000813927,0.00205051,0.9894046,0.0001346448],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6804321,0.1606983,0.0001814585,0.1490309,0.0001749699,0.0004673065,0.00001310276,0.00001087106,0.00899104],"genre_scores_gemma":[0.8406561,0.1158873,0.00005195822,0.03960106,0.00008512427,0.000007051965,8.853669e-7,0.00001399298,0.00369657],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.160224,"threshold_uncertainty_score":0.198128,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2316712206","doi":"10.1163/15697312-01001016","title":"A Summary, Analysis, and Critique of Moltmann’s Understanding of the imago Dei","year":2016,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"","keywords":"Imago; History of religions; Philosophy; Image of God; Theology; Epistemology; Religious studies","authors":[{"name":"Meine Veldman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02485327579199136,"gpt":0.2493673184376569,"spread":0.2245140426456655,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004391814,0.00009341376,0.0004783836,0.0002108584,0.000102601,0.000005246743,0.000196997,0.00005245605,0.0003649216],"category_scores_gemma":[0.0001833097,0.00003896433,0.0002195666,0.00006537997,0.001416704,0.0001049168,0.0001081396,0.000106777,5.602915e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004146546,"about_ca_system_score_gemma":0.00004645667,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005382104,"about_ca_topic_score_gemma":0.0009262946,"domain_scores_codex":[0.9990253,0.0001239175,0.000498999,0.00007515336,0.0001101943,0.0001663738],"domain_scores_gemma":[0.9984863,0.0004316304,0.0006996061,0.0001395584,0.0002082852,0.0000346622],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001712499,0.00003252993,0.02159588,0.00002834839,0.0009539427,0.000006268775,0.004506789,8.219657e-7,0.0002877014,0.9713129,0.0004683723,0.0006352189],"study_design_scores_gemma":[0.003176423,0.001764108,0.03302408,0.0003825941,0.002149751,0.0002836734,0.02437894,0.00001881035,0.002469767,0.8987619,0.03326015,0.0003298506],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.936506,0.001342061,0.004877353,0.00555357,0.0006877182,0.0001119923,0.00003566535,0.000006705828,0.05087894],"genre_scores_gemma":[0.9976411,0.0005497117,0.0000527759,0.0001217732,0.0001114528,7.570206e-7,1.870407e-7,0.000006546347,0.001515679],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07255103,"threshold_uncertainty_score":0.5219906,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}