{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":5,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":5,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"e0fd5bffade8","filters":{"venue":"Journal of Scottish Thought"}},"results":[{"id":"W4312404104","doi":"10.57132/jst.90","title":"Thomas Reid on Physical Causation","year":2010,"lang":"en","type":"article","venue":"Journal of Scottish Thought","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Causation; Philosophy; Epistemology; Psychology","authors":[{"name":"Jamie S. Hellewell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01853956980851787,"gpt":0.3246251980340749,"spread":0.306085628225557,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002066009,0.0004787906,0.000757145,0.001337558,0.002802246,0.002620273,0.0007934939,0.002913382,0.01231856],"category_scores_gemma":[0.005258966,0.0003640741,0.0005965957,0.001059778,0.01187333,0.006197873,0.00231596,0.005026403,0.001527566],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002729547,"about_ca_system_score_gemma":0.001118492,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004805123,"about_ca_topic_score_gemma":0.004329535,"domain_scores_codex":[0.9988011,0.0005659543,0.00004722755,0.0002013562,0.0002795029,0.0001048307],"domain_scores_gemma":[0.9982377,0.001111546,0.00007369139,0.0002973915,0.0002135744,0.0000660088],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003518195,0.000002836869,0.00002240187,0.00001009808,0.000003215182,0.00001604962,0.0002272631,0.00004918558,0.00001320798,0.9866078,0.01132425,0.001720167],"study_design_scores_gemma":[0.000005222458,0.000003576799,0.00007543431,0.0000241883,0.000004479655,0.00003028406,0.00009491903,0.00006074382,0.00002903931,0.9203713,0.0792959,0.000004923256],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01036797,0.05892735,0.0206472,0.1639669,0.009112087,0.00002793653,0.0002149041,0.000116717,0.736619],"genre_scores_gemma":[0.625084,0.0229082,0.006542475,0.02313993,0.0129571,0.000103007,0.0001180146,0.000252813,0.3088944],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01231856,"threshold_uncertainty_score":0.04120964,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4313037081","doi":"10.57132/jst.7","title":"Donal’s Doric Skirmish and the Rise of the Critic Hero","year":2020,"lang":"en","type":"article","venue":"Journal of Scottish Thought","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dawson College","funders":"","keywords":"HERO; Art; History; Art history; Literature","authors":[{"name":"Jennifer Koopman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01747700102631097,"gpt":0.206146701923445,"spread":0.188669700897134,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004173814,0.0004348137,0.00047527,0.0009715044,0.01611361,0.008882536,0.0006672849,0.003884545,0.007957868],"category_scores_gemma":[0.006031001,0.0002584217,0.0002181268,0.0006535916,0.0325444,0.004288182,0.00391769,0.006750595,0.0008147881],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006725435,"about_ca_system_score_gemma":0.003292105,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02705756,"about_ca_topic_score_gemma":0.07997473,"domain_scores_codex":[0.9974546,0.001242352,0.00004227425,0.0002342904,0.0003604943,0.0006658739],"domain_scores_gemma":[0.9980293,0.0008119245,0.0001628662,0.0001746581,0.0004270891,0.0003941037],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008663299,0.00002643629,0.0005391103,0.00004179704,0.00000863791,0.0005735377,0.1089576,0.00004611499,0.0001958791,0.8304183,0.05269909,0.00640676],"study_design_scores_gemma":[0.00003734157,0.00005457568,0.001779111,0.0002560072,0.00001398842,0.0004891123,0.07482138,0.0001205516,0.000410676,0.05980208,0.8621762,0.00003898567],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1120067,0.01206737,0.000905033,0.1167813,0.003399191,0.00002254126,0.00005698999,0.00006760105,0.7546933],"genre_scores_gemma":[0.9031376,0.0008873732,0.0001737862,0.00961687,0.0005738775,0.000006916341,0.00001036544,0.00007918557,0.08551414],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02705756,"threshold_uncertainty_score":0.05380011,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2265821107","doi":"10.57132/jst.96","title":"Reid and Wells on Single and Double Vision","year":2010,"lang":"en","type":"article","venue":"Journal of Scottish Thought","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Argument (complex analysis); Object (grammar); Philosophy; Epistemology; Realism; Perception; Phenomenon; Natural (archaeology); History; Linguistics","authors":[{"name":"Giovanni B. Grandi","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02825878254419301,"gpt":0.2394210996206548,"spread":0.2111623170764618,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002056941,0.0006352203,0.000470226,0.001419387,0.002961991,0.002849034,0.0008892628,0.003665535,0.005332039],"category_scores_gemma":[0.004882263,0.0003306908,0.0006171257,0.0009755442,0.02165828,0.008676995,0.002531159,0.004207029,0.001107231],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004314293,"about_ca_system_score_gemma":0.00179452,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005656381,"about_ca_topic_score_gemma":0.004297186,"domain_scores_codex":[0.9982384,0.0008136257,0.00004295339,0.0003409059,0.0003943243,0.000169643],"domain_scores_gemma":[0.998131,0.00104218,0.0001509663,0.0002223647,0.0003551159,0.00009827668],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006169037,0.000001798466,0.00002896294,0.00001609138,0.000001494585,0.0000251269,0.000584826,0.00007193311,0.00003601703,0.9922634,0.004737202,0.002226948],"study_design_scores_gemma":[0.000006903547,0.0000105082,0.0001236446,0.00007439459,0.000004353988,0.0001352989,0.0004548118,0.0001935997,0.0001983793,0.8869376,0.1118453,0.00001530346],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02107346,0.04638965,0.06517128,0.1015,0.00274105,0.00004572252,0.0002113029,0.0001488181,0.7627187],"genre_scores_gemma":[0.8551287,0.01841681,0.01759551,0.01406774,0.001569122,0.000154589,0.00009189303,0.0001872125,0.09278835],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.005656381,"threshold_uncertainty_score":0.03130251,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312400858","doi":"10.57132/jst.77","title":"A Virtuoso Reader: Thomas Reid and the Practices of Reading in Eighteenth-Century Scotland","year":2011,"lang":"en","type":"article","venue":"Journal of Scottish Thought","topic":"Scottish History and National Identity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Reading (process); History; Classics; Literature; Art; Philosophy; Linguistics","authors":[{"name":"Paul Wood","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05027239314702896,"gpt":0.2557358085482288,"spread":0.2054634154011998,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006298622,0.0004683834,0.0004994567,0.002088364,0.02279977,0.01192978,0.001582056,0.004872725,0.007014581],"category_scores_gemma":[0.008795331,0.000418419,0.0002814528,0.001982478,0.03450938,0.008003131,0.005783876,0.004816895,0.0006415038],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01357089,"about_ca_system_score_gemma":0.008886945,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1178568,"about_ca_topic_score_gemma":0.242836,"domain_scores_codex":[0.996641,0.001952208,0.00009923729,0.000216382,0.0003670931,0.0007240638],"domain_scores_gemma":[0.9946326,0.003485713,0.0003944106,0.0002102402,0.0005603094,0.000716767],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004688918,0.00002330039,0.000589925,0.00005392277,0.000004968069,0.0008701565,0.7336526,0.00003610246,0.0001479501,0.2377957,0.01775669,0.009021752],"study_design_scores_gemma":[0.00001961352,0.00005832914,0.001776398,0.0003086562,0.00001350438,0.0003871593,0.3464307,0.00004403691,0.0002573477,0.02783451,0.6228113,0.00005848661],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3068607,0.05239147,0.001377693,0.2784047,0.003661051,0.00005563163,0.0001089226,0.0001599916,0.3569798],"genre_scores_gemma":[0.9367998,0.004181382,0.0003149632,0.005587995,0.0006374613,0.00001561359,0.000009653932,0.00006228753,0.0523908],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1178568,"threshold_uncertainty_score":0.2343416,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3039172287","doi":"10.57132/jst.21","title":"Nature’s Beauty: Legitimacy, Imagination and Transcendence in Hepburn and the New Nature Writing","year":2019,"lang":"en","type":"article","venue":"Journal of Scottish Thought","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Transcendence (philosophy); Legitimacy; Beauty; Aesthetics; Philosophy; Art; Literature; Epistemology; Political science; Law; Politics","authors":[{"name":"Alexander J. B. Hampton","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.004723470458566124,"gpt":0.2689137593615981,"spread":0.2641902889030319,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005667559,0.0006112742,0.0005108032,0.001602511,0.008156256,0.01241778,0.001223741,0.004186955,0.002766587],"category_scores_gemma":[0.006366414,0.0003338604,0.0002802495,0.001381395,0.08755833,0.0142773,0.003958833,0.009201846,0.0002930416],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00941034,"about_ca_system_score_gemma":0.00384765,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01322383,"about_ca_topic_score_gemma":0.02010434,"domain_scores_codex":[0.9971546,0.001688261,0.00007344734,0.0002993454,0.0005346578,0.0002496632],"domain_scores_gemma":[0.9952644,0.003692016,0.000216135,0.0002892416,0.0002794047,0.0002587906],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001188994,0.00001009205,0.00007409355,0.00003034877,0.000001997112,0.000109604,0.04955666,0.00005791576,0.00004114413,0.9365804,0.01003649,0.0034893],"study_design_scores_gemma":[0.00001628227,0.00001536032,0.0004366498,0.0003010333,0.000004974857,0.0001542481,0.02391175,0.0002015687,0.0001227193,0.6576656,0.3171459,0.00002403201],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04089508,0.07396031,0.004992254,0.1762593,0.005558304,0.00003221117,0.00005337595,0.00003357511,0.6982156],"genre_scores_gemma":[0.9144956,0.01247076,0.001802035,0.01054369,0.00288493,0.00004808613,0.00002274068,0.00008226901,0.05764984],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01322383,"threshold_uncertainty_score":0.06827706,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}