{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":8,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":8,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"7ecc5ca295f4","filters":{"venue":"Journal of Theological Interpretation"}},"results":[{"id":"W4210771240","doi":"10.5325/jtheointe.11.2.0259","title":"Unearthing Paul's Ethics: Douglas Campbell on Creation, Redemption, and the Christian Moral Life","year":2017,"lang":"en","type":"article","venue":"Journal of Theological Interpretation","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Incarnation; Interpretation (philosophy); Constructive; Gospel; Reading (process); Philosophy; Argument (complex analysis); Epistemology; Relation (database); Sermon; Eschatology; Sociology; Theology","authors":[{"name":"Joel Thomas Chopp","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06969094301744223,"gpt":0.3118197683305993,"spread":0.2421288253131571,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001446348,0.0001282278,0.0002750314,0.00007524619,0.001260837,0.000723884,0.0002997295,0.00009543691,0.0005627971],"category_scores_gemma":[0.00418511,0.00006403064,0.0001540169,0.00001735266,0.001175168,0.0004574904,0.00007565475,0.0006103024,0.0000212651],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002516526,"about_ca_system_score_gemma":0.00002012495,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001553972,"about_ca_topic_score_gemma":0.0001465058,"domain_scores_codex":[0.9986582,0.0003088774,0.0005022826,0.0001263706,0.0002767777,0.0001275409],"domain_scores_gemma":[0.9976012,0.0008451216,0.0008472388,0.0001743497,0.0004611543,0.00007101239],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001970449,0.00006651224,0.0005881103,0.0000214178,0.0001725059,0.000005093617,0.04968258,0.0001326153,0.00001418042,0.9257022,0.01443868,0.007205632],"study_design_scores_gemma":[0.007093779,0.004275492,0.03779251,0.001199525,0.000536874,0.00008505992,0.02673201,0.04580106,0.0001629998,0.6692069,0.2063517,0.0007620741],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5885761,0.004722423,0.01346845,0.1943639,0.007092512,0.0008092303,0.00002476151,0.00008497886,0.1908577],"genre_scores_gemma":[0.992904,0.0003391122,0.00009341548,0.005202053,0.001009918,0.000005931295,0.000002088763,0.000007068526,0.0004363881],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.404328,"threshold_uncertainty_score":0.9697469,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2948419507","doi":"10.5325/jtheointe.13.1.0021","title":"Greater Resurrections and a Greater Ascension","year":2019,"lang":"en","type":"article","venue":"Journal of Theological Interpretation","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Horizon College and Seminary; Redeemer University","funders":"","keywords":"Scholarship; Narrative; Literature; Relation (database); Climax; Art; History; New Testament; Theology; Old Testament; Philosophy; Linguistics","authors":[{"name":"Steven Edward Harris","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02834842553110534,"gpt":0.2491644287933652,"spread":0.2208160032622599,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002364599,0.00008997411,0.0001956662,0.0001306823,0.00008448496,0.00010703,0.00007266818,0.00004722617,0.002854879],"category_scores_gemma":[0.00009557528,0.00005168746,0.0001090388,0.00003424097,0.0001240962,0.0003074505,0.00003832935,0.0001712834,0.00007785375],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002357384,"about_ca_system_score_gemma":0.00000433781,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001176782,"about_ca_topic_score_gemma":0.00001160927,"domain_scores_codex":[0.9992497,0.00008336071,0.0003287152,0.0001040331,0.0001310561,0.0001031201],"domain_scores_gemma":[0.999341,0.000105351,0.0002048024,0.00006106187,0.000244844,0.00004291797],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00649621,0.0004984919,0.07140386,0.0002037831,0.0008833082,0.00005329152,0.1514459,0.0002404681,0.00501867,0.5841203,0.07311279,0.1065229],"study_design_scores_gemma":[0.006478375,0.01943251,0.2103707,0.001882637,0.0007935101,0.0009019236,0.02603176,0.03759962,0.002771862,0.1542346,0.5377316,0.001770914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.947467,0.0002871384,0.001185184,0.001565819,0.001225651,0.0001080621,0.00000276769,0.00001862213,0.04813972],"genre_scores_gemma":[0.9968815,0.0000381342,0.0001068408,0.00113567,0.0001938239,0.000001889919,9.88152e-7,0.000005501738,0.001635649],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4646188,"threshold_uncertainty_score":0.9980567,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2990412647","doi":"10.5325/jtheointe.13.2.0219","title":"Cognition and Visualization in Early Christian Interpretation of Psalm 23","year":2019,"lang":"en","type":"article","venue":"Journal of Theological Interpretation","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Booth University College","funders":"","keywords":"Interpretation (philosophy); Exegesis; Early Christianity; Philosophy; Literature; Art; Theology; Linguistics","authors":[{"name":"Michael Glowasky","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01910894191739888,"gpt":0.2683645111639734,"spread":0.2492555692465745,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004172702,0.0001140281,0.0003137248,0.0003246889,0.00003410248,0.0000693089,0.0001004318,0.00007362885,0.0005707968],"category_scores_gemma":[0.0002687574,0.00008291588,0.0001005745,0.0001018426,0.0001732975,0.000580181,0.00003410344,0.0001690082,0.00001911413],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003425022,"about_ca_system_score_gemma":0.00001028318,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004310137,"about_ca_topic_score_gemma":0.00007270755,"domain_scores_codex":[0.998684,0.0001488664,0.0007239128,0.0001256641,0.0002051826,0.0001123466],"domain_scores_gemma":[0.9986598,0.0002440852,0.0006093167,0.00005821151,0.0003914796,0.00003704603],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"simulation_or_modeling","study_design_scores_codex":[0.006863819,0.0009047084,0.04514681,0.0005280011,0.0004432889,0.00001473731,0.2046388,0.0009384477,0.009257505,0.6675795,0.00166278,0.06202159],"study_design_scores_gemma":[0.008515397,0.02074827,0.2976606,0.00507953,0.0006164347,0.0001085572,0.04613716,0.3489334,0.005560567,0.2582242,0.006942248,0.001473676],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9797565,0.0005330177,0.008161154,0.0001974867,0.000492021,0.0002003886,0.000005332392,0.00001141002,0.01064269],"genre_scores_gemma":[0.9992594,0.00009396965,0.0001045051,0.00033691,0.00008229171,0.000004003201,0.000009322275,0.000008413398,0.0001012484],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4093553,"threshold_uncertainty_score":0.6249825,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410611979","doi":"10.5325/jtheointe.19.1.0073","title":"John’s Gospel and Isaiah’s Report: The Vocalization of Isaiah’s Witness in John","year":2025,"lang":"en","type":"article","venue":"Journal of Theological Interpretation","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"Witness; Gospel; History; Theology; Art; Art history; Philosophy; Linguistics","authors":[{"name":"Joshua Coutts","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01922632281214019,"gpt":0.2747096406375055,"spread":0.2554833178253653,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007355831,0.0001068062,0.0002924185,0.0002015884,0.00009158754,0.00007996078,0.0001687774,0.00006590365,0.0003372813],"category_scores_gemma":[0.0007406389,0.00005826871,0.0001121539,0.0001396238,0.000438451,0.0002636855,0.00006633207,0.0002175819,0.000001846366],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000447851,"about_ca_system_score_gemma":0.0000219033,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001005001,"about_ca_topic_score_gemma":0.0003608373,"domain_scores_codex":[0.9986036,0.0001641638,0.0008277897,0.000116579,0.0001776121,0.0001102127],"domain_scores_gemma":[0.9986172,0.0003238805,0.0005680193,0.00009851383,0.0003685139,0.00002383277],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0007360157,0.0002104585,0.006211919,0.00008410592,0.0001719109,0.00002106446,0.02202357,0.0003634848,0.000211555,0.9387413,0.007787911,0.02343677],"study_design_scores_gemma":[0.00333421,0.002692825,0.1510021,0.002387867,0.0005590569,0.0002496457,0.033217,0.06864655,0.001504218,0.5978338,0.1378832,0.0006894796],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7944734,0.004842721,0.06521358,0.01053467,0.002187162,0.000457769,0.000008349389,0.00002569613,0.1222567],"genre_scores_gemma":[0.9976214,0.0002073986,0.00008555184,0.001154374,0.000103114,0.000004962428,0.000002231548,0.000004281547,0.0008167276],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3409074,"threshold_uncertainty_score":0.3692994,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4307369129","doi":"10.5325/jtheointe.16.2.0223","title":"David, Uriah, Jesus, and Judas: An Intertestamental Pattern of Betrayal","year":2022,"lang":"en","type":"article","venue":"Journal of Theological Interpretation","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Briercrest College and Seminary","funders":"","keywords":"Betrayal; Gospel; Messiah; Exegesis; Hittite language; Philosophy; Wife; Literature; Romance; Theology; History; Art; Ancient history; Law","authors":[{"name":"Daniel J. D. Stulac","is_ca":true},{"name":"David Andrew Smith","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0277977042204458,"gpt":0.2567548769455933,"spread":0.2289571727251475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003988152,0.00009953035,0.0002464556,0.0001438345,0.0001604434,0.00006425937,0.0001945018,0.0000255,0.003686297],"category_scores_gemma":[0.00007484765,0.00006937997,0.0001197381,0.00004152088,0.0002277995,0.0003359569,0.0001304838,0.0002594953,0.000001771184],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004596495,"about_ca_system_score_gemma":0.000008877048,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005718201,"about_ca_topic_score_gemma":0.00004532551,"domain_scores_codex":[0.9988081,0.0002000108,0.0005274993,0.0001111784,0.0002437736,0.0001093944],"domain_scores_gemma":[0.9991158,0.0001607505,0.000453546,0.00006606604,0.0001489562,0.00005486455],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"qualitative","study_design_scores_codex":[0.004116654,0.002622637,0.01856876,0.0001655375,0.0009366651,0.0000588628,0.3108052,0.0004407784,0.005384399,0.1939252,0.01505876,0.4479164],"study_design_scores_gemma":[0.008458188,0.08956376,0.05351189,0.0008430788,0.001200725,0.0009446641,0.3353517,0.0978245,0.002255712,0.176408,0.2315546,0.002083249],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.988923,0.0006497634,0.003668925,0.0006373333,0.0007556828,0.0001018576,0.00003590624,0.00001286816,0.005214672],"genre_scores_gemma":[0.99853,0.00003240736,0.0001078322,0.00103298,0.0001596954,0.000006161128,0.000007895701,0.000006886454,0.0001161115],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4458332,"threshold_uncertainty_score":0.9972245,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410611629","doi":"10.5325/jtheointe.19.1.0019","title":"A Canonical Reinterpretation of 2 Kings 23:26","year":2025,"lang":"en","type":"article","venue":"Journal of Theological Interpretation","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Briercrest College and Seminary","funders":"","keywords":"Reinterpretation; Art; History; Mathematics; Aesthetics","authors":[{"name":"Daniel J. D. Stulac","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02125007483720783,"gpt":0.2784340059881746,"spread":0.2571839311509668,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004921801,0.0001289857,0.0003869031,0.000299807,0.00008527784,0.00007373657,0.0002632593,0.000082144,0.000912062],"category_scores_gemma":[0.000845467,0.00008567435,0.0003028501,0.000127329,0.0003580873,0.0003245322,0.00006308834,0.0002592178,0.00001518109],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007003477,"about_ca_system_score_gemma":0.00004478024,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003201868,"about_ca_topic_score_gemma":0.0000724876,"domain_scores_codex":[0.998422,0.0001507505,0.0009284469,0.000127193,0.0002294952,0.0001421744],"domain_scores_gemma":[0.9978396,0.0004347747,0.0008682386,0.0001020957,0.0007135105,0.00004172694],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.001438837,0.0002455601,0.0007773885,0.00009351,0.0003592362,0.00000547022,0.01539172,0.0001392075,0.001609107,0.9316357,0.01819185,0.03011239],"study_design_scores_gemma":[0.003521651,0.007370181,0.01446071,0.00337312,0.0009925407,0.00006190607,0.01328409,0.04292574,0.007935385,0.7130201,0.1922145,0.0008400466],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6034784,0.003707655,0.1115546,0.006923354,0.004138466,0.000438383,0.0000150856,0.0001012082,0.2696429],"genre_scores_gemma":[0.996657,0.00006608523,0.0003948636,0.001655741,0.0001342203,0.000004956516,0.000002114618,0.000007492308,0.00107757],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3931786,"threshold_uncertainty_score":0.9986439,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4404296189","doi":"10.5325/jtheointe.18.2.0244","title":"Paul’s Christomorphic Wisdom in 1 Corinthians: Eschatological Telic Revelation according to a Pastoral Hermeneutic of Wisdom","year":2024,"lang":"en","type":"article","venue":"Journal of Theological Interpretation","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Revelation; Philosophy; Theology","authors":[{"name":"Jonathan D. Boerger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03694415378845865,"gpt":0.2856097635706399,"spread":0.2486656097821812,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007271839,0.000168473,0.0004532189,0.0004530427,0.00006579875,0.0001220151,0.0002182198,0.0001081138,0.001047153],"category_scores_gemma":[0.0004969529,0.0001110646,0.0002277122,0.0002438726,0.0002392421,0.0004527856,0.00007049574,0.000417552,0.00004072746],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001489439,"about_ca_system_score_gemma":0.00003399987,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004448042,"about_ca_topic_score_gemma":0.0001174011,"domain_scores_codex":[0.9981397,0.0002026628,0.0009657417,0.0002003992,0.0002875147,0.0002039186],"domain_scores_gemma":[0.9987881,0.0004639708,0.0003118186,0.00008865972,0.0002708063,0.0000766322],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.004748205,0.0009391066,0.009653633,0.0006496254,0.0006648637,0.0002194321,0.1177518,0.00318843,0.008538537,0.6838225,0.02106735,0.1487566],"study_design_scores_gemma":[0.005205228,0.03346853,0.07817437,0.01646455,0.001141393,0.0006024889,0.07249504,0.2075738,0.00500142,0.3746422,0.2021832,0.003047802],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9755769,0.002315112,0.01024378,0.002562821,0.001606184,0.0002675288,0.00001100744,0.00004214306,0.007374545],"genre_scores_gemma":[0.9984446,0.0001180105,0.0002806236,0.0006080686,0.0002882169,0.00001377135,0.000003587862,0.00001166326,0.0002314676],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3091803,"threshold_uncertainty_score":0.999866,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2902997857","doi":"10.5325/jtheointe.12.2.0200","title":"Incarnation and Transfiguration","year":2018,"lang":"en","type":"article","venue":"Journal of Theological Interpretation","topic":"Organic Chemistry Synthesis Methods","field":"Chemistry","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Incarnation; Interpretation (philosophy); Dynamism; Philosophy; Theology; Epistemology","authors":[{"name":"Corine B. Milad","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01323212847751632,"gpt":0.2881783312667118,"spread":0.2749462027891955,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004479848,0.00007272836,0.0001377713,0.00003464356,0.00003103244,0.00002821108,0.0001092394,0.0001032341,0.001532954],"category_scores_gemma":[0.001028652,0.00005348963,0.0000564037,0.00004747242,0.0001234646,0.0001797461,0.00001407866,0.0001406904,0.000005127234],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004113228,"about_ca_system_score_gemma":0.0000146338,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":6.039219e-7,"about_ca_topic_score_gemma":9.761687e-7,"domain_scores_codex":[0.9993051,0.00005657205,0.0003364341,0.00008744477,0.0001437688,0.00007067269],"domain_scores_gemma":[0.9991536,0.0002680616,0.0002729954,0.00006959646,0.0001887088,0.00004704734],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","study_design_scores_codex":[0.0002173865,0.00003027042,0.0005595285,0.00001696837,0.00002825098,0.000002965771,0.0005409762,0.000002501265,0.933708,0.0006137232,0.00006771024,0.0642117],"study_design_scores_gemma":[0.0002807232,0.0001428907,0.001676818,0.00006596088,0.00004416002,0.000175272,0.00021109,0.002670331,0.9825238,0.01155511,0.0005749866,0.00007884718],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9267298,0.00008125763,0.05467553,0.0004690657,0.0001187369,0.00001574564,0.00000104031,0.00001659624,0.0178922],"genre_scores_gemma":[0.9935027,0.00002769422,0.005870695,0.00006905297,0.0003316157,6.891357e-7,0.00000101682,0.000005677474,0.0001908403],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06677289,"threshold_uncertainty_score":0.9993798,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}