{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":5,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":5,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"a89aca388bf9","filters":{"venue":"Journal of Youth and Theology"}},"results":[{"id":"W2056834218","doi":"10.1163/24055093-90000057","title":"The Sexual Attitudes of Religiously Committed Canadian Youth Within the Convention of Atlantic Baptist Churches","year":2013,"lang":"en","type":"article","venue":"Journal of Youth and Theology","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Cohabitation; Sexual intercourse; Demography; Convention; Psychology; Abortion; Gender studies; Social psychology; Sociology; Law; Political science; Population; Biology; Social science","authors":[{"name":"Leslie J. Francis","is_ca":false},{"name":"Bruce G. Fawcett","is_ca":false},{"name":"Jody Linkletter","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0226153890639663,"gpt":0.2037881557900364,"spread":0.1811727667260701,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000566231,0.0001951896,0.000225706,0.0008558534,0.002565518,0.001205524,0.0004047015,0.0003367006,0.001652322],"category_scores_gemma":[0.002071126,0.0001995137,0.00022992,0.001016404,0.001012575,0.0002706842,0.0004870472,0.0007209078,0.0002165969],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005375375,"about_ca_system_score_gemma":0.003976224,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.877745,"about_ca_topic_score_gemma":0.9366322,"domain_scores_codex":[0.9994677,0.00004525596,0.00001853225,0.00002520926,0.0002471214,0.0001961921],"domain_scores_gemma":[0.9986975,0.0001066239,0.0002973884,0.00002916028,0.0004783075,0.0003909357],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.00005645826,0.0000757716,0.9552932,0.00002331935,0.00001458813,0.000195027,0.03368464,0.00002227651,0.0005836001,0.0001257057,0.0004249062,0.009500507],"study_design_scores_gemma":[0.000002822653,0.00005585237,0.953494,0.0000224157,0.000006086245,0.0001475228,0.04449633,0.00003309052,0.00008495298,0.00001518728,0.001634182,0.000007620348],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.998965,0.00007698926,0.0000059774,0.00004429828,0.00000395033,0.00000610802,0.0000641253,5.571578e-7,0.0008330083],"genre_scores_gemma":[0.9988588,0.0001680628,0.00002471825,0.00004799482,0.000002579327,0.000004017365,0.00009483375,5.034138e-7,0.0007985037],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.122255,"threshold_uncertainty_score":0.24595,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4284892751","doi":"10.1163/24055093-bja10035","title":"Psychological Type and Religious Affect","year":2022,"lang":"en","type":"article","venue":"Journal of Youth and Theology","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Crandall University","funders":"","keywords":"Feeling; Preference; Affect (linguistics); Christian ministry; Christianity; Psychology; Social psychology; Scale (ratio); Sociology; Theology; Philosophy","authors":[{"name":"Leslie J. Francis","is_ca":false},{"name":"Bruce G. Fawcett","is_ca":true},{"name":"Ursula McKenna","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04235922428183753,"gpt":0.3655895100909609,"spread":0.3232302858091233,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000625451,0.0002589253,0.0003266849,0.0008818969,0.0007195179,0.0008844682,0.0002110128,0.0003971751,0.003164298],"category_scores_gemma":[0.00393942,0.0002019728,0.0004100634,0.000587867,0.000416176,0.0002579115,0.0004883203,0.0006485695,0.0003117018],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0002611485,"about_ca_system_score_gemma":0.000195311,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004114927,"about_ca_topic_score_gemma":0.009060335,"domain_scores_codex":[0.9996769,0.00008746068,0.00003594092,0.00003547819,0.0001092345,0.00005482302],"domain_scores_gemma":[0.9974291,0.0004564274,0.001147094,0.0001310116,0.0003013647,0.0005349697],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.000068699,0.0001086839,0.99629,0.00001443086,0.00002727227,0.00004559572,0.0008824273,0.00001765573,0.0002053635,0.00002485461,0.00006964768,0.002245438],"study_design_scores_gemma":[0.0000031876,0.00007165753,0.9987165,0.000005615612,0.000008659485,0.00009625907,0.0008812686,0.00003336207,0.00003461578,0.00002413609,0.0001221598,0.000002628591],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9992113,0.00007656155,0.0000177384,0.00001635621,0.00000499304,0.00001189014,0.00007063938,0.000001161969,0.0005892353],"genre_scores_gemma":[0.9994342,0.00005927524,0.00005033148,0.00001541236,0.000004867608,0.000008350595,0.00008900415,7.438355e-7,0.0003379344],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004114927,"threshold_uncertainty_score":0.01058561,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388238288","doi":"10.1163/24055093-bja10059","title":"From Confusion to Hope: Lament and Hope in the Faith of Late Adolescence and Early Adulthood","year":2023,"lang":"en","type":"article","venue":"Journal of Youth and Theology","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Columbia Bible College","funders":"","keywords":"Lament; Faith; Christianity; Context (archaeology); Confusion; Nature versus nurture; Sociology; Theology; Psychology; Philosophy; History; Psychoanalysis; Anthropology","authors":[{"name":"Chris D. Clements","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02091973802051849,"gpt":0.2282319622836851,"spread":0.2073122242631666,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004681536,0.0002208791,0.0004251637,0.001141608,0.01156488,0.008686856,0.0007671746,0.001811172,0.002797208],"category_scores_gemma":[0.008071882,0.0002998764,0.0002617954,0.0007907652,0.02128795,0.005021983,0.00931472,0.006306261,0.0001936001],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005078572,"about_ca_system_score_gemma":0.005140579,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01622418,"about_ca_topic_score_gemma":0.02591648,"domain_scores_codex":[0.9964737,0.002015331,0.0001089493,0.0001495463,0.0003476085,0.0009048338],"domain_scores_gemma":[0.9949489,0.001878813,0.0009325749,0.000203045,0.0004934575,0.001543237],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002778898,0.00006652279,0.009900813,0.0000465885,0.000005862696,0.0006980986,0.9239731,0.00001441929,0.000149008,0.05805464,0.001930358,0.005132824],"study_design_scores_gemma":[0.00000550647,0.00002551769,0.00768649,0.0002325741,0.000005528601,0.00044916,0.9656976,0.00003005145,0.00009486453,0.006088736,0.01966866,0.00001516793],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9100504,0.005986859,0.0006423594,0.022271,0.0003804917,0.0000341729,0.00004412179,0.00002112235,0.06056951],"genre_scores_gemma":[0.9976969,0.0004155474,0.00005431345,0.0003795889,0.00001857486,0.000007614259,0.000004509613,0.000003860375,0.001419004],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01622418,"threshold_uncertainty_score":0.03684777,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3105172567","doi":"10.1163/24055093-bja10007","title":"Calling But Not Foreclosing: reworking Our Approach to Faith Formation","year":2020,"lang":"en","type":"article","venue":"Journal of Youth and Theology","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University; McMaster Divinity College","funders":"","keywords":"Faith; Sociology; Identity (music); Impulse (physics); Identity formation; Gender studies; Aesthetics; Theology; Philosophy; Social science; Self-concept","authors":[{"name":"Chris D. Clements","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08176834182890173,"gpt":0.3174032181403706,"spread":0.2356348763114688,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01592302,0.0004861305,0.0006165222,0.001948326,0.01822899,0.01412561,0.002881566,0.005782686,0.003789337],"category_scores_gemma":[0.01041604,0.000416911,0.0005808704,0.001015162,0.07190643,0.01410527,0.01060033,0.0164771,0.0004228971],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01003552,"about_ca_system_score_gemma":0.008560981,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01135481,"about_ca_topic_score_gemma":0.01752474,"domain_scores_codex":[0.9872888,0.01044676,0.0002318906,0.0005135806,0.0007022768,0.0008167285],"domain_scores_gemma":[0.9885001,0.007486833,0.0006009637,0.0008870236,0.0009537608,0.001571329],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001497692,0.00005683565,0.0003346826,0.00006315111,0.000004665274,0.0002514854,0.2740329,0.0001333602,0.0001179958,0.7126145,0.00388301,0.008492515],"study_design_scores_gemma":[0.00002542695,0.00005888624,0.0007271949,0.0007883853,0.00001891337,0.0004965048,0.313286,0.0008666683,0.0004206235,0.4817794,0.2014796,0.00005246705],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.1563559,0.0204758,0.07125729,0.3676539,0.008552996,0.0001662485,0.00004696296,0.0001527116,0.3753381],"genre_scores_gemma":[0.9651267,0.00347051,0.008861631,0.008096552,0.0005536207,0.0001120532,0.00001446103,0.00007509964,0.01368942],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.01822899,"threshold_uncertainty_score":0.08420998,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2047544072","doi":"10.1163/24055093-90000069","title":"Foundations and Models of Muslim to Muslim Youth Work","year":2013,"lang":"en","type":"article","venue":"Journal of Youth and Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Praxis; Work (physics); Sociology; Youth work; Key (lock); Gender studies; Islam; Political science; Public relations; Law; History; Computer science; Archaeology","authors":[{"name":"Len Kageler","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03704169334128556,"gpt":0.2846486906628039,"spread":0.2476069973215184,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006022951,0.0004028219,0.000220785,0.00280921,0.009705919,0.009984456,0.001635305,0.001693777,0.006413233],"category_scores_gemma":[0.003906792,0.0003119076,0.0003559802,0.002016462,0.03666618,0.005638849,0.008991104,0.002104929,0.000671402],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007025394,"about_ca_system_score_gemma":0.006541505,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01469705,"about_ca_topic_score_gemma":0.01210481,"domain_scores_codex":[0.9961294,0.002540507,0.00007502324,0.000311344,0.0003436687,0.0006000832],"domain_scores_gemma":[0.9963237,0.001384332,0.0004760334,0.0002925201,0.0003107286,0.001212708],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001392221,0.00008954397,0.005442877,0.0000326793,0.000004320483,0.0003034467,0.1619862,0.0002253014,0.00005162331,0.8255979,0.000951656,0.005300498],"study_design_scores_gemma":[0.00002458608,0.00006531095,0.009121014,0.0004249816,0.00001123024,0.0004486837,0.3850382,0.00180436,0.0001083099,0.5300298,0.07289427,0.00002921371],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3539902,0.003847349,0.01590112,0.0302975,0.0003425558,0.0001488772,0.00009576256,0.0000718284,0.5953047],"genre_scores_gemma":[0.9938592,0.0006532508,0.001107776,0.0002493482,0.00004191901,0.00003908635,0.00001596911,0.000008966005,0.004024472],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01469705,"threshold_uncertainty_score":0.050973,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}