{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":12,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":12,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"c9ece423ad45","filters":{"venue":"Journal of ancient Judaism"}},"results":[{"id":"W2772060348","doi":"10.30965/21967954-00703006","title":"Legal Justice or Social Justice?","year":2016,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Legal principles and applications","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The King's University","funders":"","keywords":"Discretion; Economic Justice; Law; Politics; Rule of law; Ideology; Judicial discretion; Sociology; Balance (ability); Law and economics; Political science; Judicial review; Psychology","authors":[{"name":"Chaya Halberstam","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04834933086475986,"gpt":0.3593653180829019,"spread":0.3110159872181421,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009414317,0.00007683369,0.0001539259,0.00006941122,0.0007584307,0.00009090787,0.0003642795,0.00007433484,0.0004333302],"category_scores_gemma":[0.0004808572,0.00004423638,0.0001288194,0.0002470147,0.0002033045,0.0004425702,0.00004090156,0.0001427863,0.0001279555],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001682702,"about_ca_system_score_gemma":0.0006213849,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00005208626,"about_ca_topic_score_gemma":0.00009355745,"domain_scores_codex":[0.9985833,0.00007588316,0.0003466862,0.0001073489,0.0005782192,0.0003085539],"domain_scores_gemma":[0.998841,0.0001876004,0.0003397671,0.0000888947,0.0003459631,0.0001967489],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001166538,0.0002261979,0.0001206426,0.0000264563,0.00003373827,0.00006225239,0.005358717,0.000005259725,0.0117648,0.6099826,0.360223,0.0120797],"study_design_scores_gemma":[0.0004328054,0.00006444921,0.002192727,0.00002637302,0.0001407659,0.00001688738,0.001806219,0.000003311698,0.0001856607,0.0006685407,0.9943724,0.00008983086],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6138957,0.0003593619,0.01438309,0.1043668,0.005685037,0.0003553636,0.00004350799,0.00008633367,0.2608249],"genre_scores_gemma":[0.9846151,0.0001350269,0.0005974032,0.00133131,0.003511453,0.000002248787,1.587824e-7,0.000008323817,0.009798963],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6341495,"threshold_uncertainty_score":0.5833313,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3170726808","doi":"10.30965/21967954-12340022","title":"Was there a Revival of Hebrew during the Hasmonean Period?","year":2021,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Period (music); Hebrew; Judaism; Second Temple period; Literature; Biblical Hebrew; Order (exchange); Philosophy; History; Hebrew Bible; Jewish literature; Classics; Jewish studies; Art; Aesthetics; Biblical studies; Theology","authors":[{"name":"Daniel A. Machiela","is_ca":true},{"name":"Robert E. Jones","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02611825386605357,"gpt":0.2353225957738047,"spread":0.2092043419077512,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002160986,0.00006559546,0.0001809105,0.00004444645,0.0002333399,0.00009871198,0.0001244035,0.00001682911,0.001451009],"category_scores_gemma":[0.00006706711,0.00003604238,0.0001971832,0.00006608893,0.0001261327,0.0001331545,0.00004871317,0.0001530331,0.00001261178],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002443196,"about_ca_system_score_gemma":0.00003351194,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001451001,"about_ca_topic_score_gemma":0.00004246608,"domain_scores_codex":[0.9991727,0.00003907464,0.0003449119,0.00006295805,0.0002628452,0.0001174471],"domain_scores_gemma":[0.9991677,0.00003361547,0.0002627297,0.0000977514,0.0004020807,0.0000361382],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003802353,0.0008841298,0.00342965,0.0005754487,0.0009012937,0.000279549,0.2126937,0.00009490398,0.04000399,0.2044726,0.5248748,0.01140978],"study_design_scores_gemma":[0.0003666546,0.0001905776,0.01359077,0.0002075381,0.00004661588,0.0000756336,0.0103386,0.00003664056,0.002346504,0.0003365411,0.9723859,0.00007798835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9504296,0.01748695,0.00002289409,0.003146134,0.0007101919,0.00004032678,0.000005760523,0.000004161674,0.02815397],"genre_scores_gemma":[0.9964204,0.0003348831,0.00003328828,0.001615946,0.000484963,7.310021e-7,3.549756e-7,0.000005932094,0.001103452],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4475112,"threshold_uncertainty_score":0.9994618,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4250164939","doi":"10.13109/jaju.2019.10.1.79","title":"The Vitae Prophetarum and the Archaeology of Jewish Burials: Exploring Class Distinctions in Early Roman Palestine","year":2019,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Palestine; Judaism; Class (philosophy); Archaeology; Ancient history; Classics; Art; History; Philosophy; Epistemology","authors":[{"name":"Anthony Keddie","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0391777381435455,"gpt":0.2190710423033376,"spread":0.1798933041597921,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008536747,0.00008065477,0.0002807364,0.00006834989,0.0003464323,0.00001312411,0.0001624641,0.00002399558,0.00003634095],"category_scores_gemma":[0.000201627,0.00003923491,0.00008385898,0.00003971634,0.001737485,0.0001135156,0.0001208061,0.0002677486,0.000005379144],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002822245,"about_ca_system_score_gemma":0.00002449377,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001207289,"about_ca_topic_score_gemma":0.001135648,"domain_scores_codex":[0.9990191,0.0001291935,0.0004254008,0.00008397326,0.0001598738,0.0001824208],"domain_scores_gemma":[0.9988692,0.0005524901,0.0003166465,0.000102638,0.0001266274,0.0000323532],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000832869,0.0001333027,0.0566037,0.00004616449,0.0001567934,0.00002256602,0.1576666,0.0000461103,0.0001939792,0.7788575,0.001515362,0.003925034],"study_design_scores_gemma":[0.003149665,0.0011767,0.2505654,0.0001237025,0.0001056078,0.0000574893,0.007198375,0.00008274341,0.0000411731,0.04971975,0.6875989,0.0001804717],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9869351,0.004423372,0.00002091047,0.004025193,0.001502505,0.0001385824,0.00000213195,0.000004087573,0.002948145],"genre_scores_gemma":[0.9984602,0.0003969125,0.00002270368,0.00007574266,0.0003522678,0.000009645198,1.932111e-7,0.000004860746,0.0006774124],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7291377,"threshold_uncertainty_score":0.6401836,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2315404852","doi":"10.30965/21967954-00501003","title":"Protected Sects","year":2014,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Demonology; Hymn; Battle; Literature; Philosophy; Papyrus; Theology; History; Ancient history; Art","authors":[{"name":"Andrew R. Krause","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02214806822560591,"gpt":0.2230785462105046,"spread":0.2009304779848987,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000242523,0.00005387994,0.0001192654,0.00009404496,0.0001286261,0.00008350994,0.00008744364,0.00001711936,0.0005872848],"category_scores_gemma":[0.0001055853,0.00003503934,0.00008341288,0.00004149225,0.00005921838,0.0001550999,0.0000160927,0.0001191229,0.00004625182],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001837727,"about_ca_system_score_gemma":0.00001106135,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001166771,"about_ca_topic_score_gemma":0.00002011558,"domain_scores_codex":[0.9993984,0.00002579125,0.0002240042,0.00004963014,0.0001914159,0.0001107742],"domain_scores_gemma":[0.9993932,0.00002970594,0.0001902282,0.00004985778,0.0002862591,0.00005078528],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001015404,0.0002222759,0.000205889,0.00005123064,0.00009875808,0.000006419407,0.02438168,0.00002652896,0.004442789,0.2196585,0.7278828,0.02292164],"study_design_scores_gemma":[0.0002402838,0.0004501499,0.001874457,0.00003817704,0.000011357,0.000006976811,0.000292761,0.0002711233,0.0002593627,0.001334598,0.9951664,0.00005436861],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8079299,0.0008894426,0.002112094,0.00254822,0.002579065,0.0001313604,0.000002632121,0.00002840729,0.1837789],"genre_scores_gemma":[0.9956672,0.00001118525,0.0001070529,0.002578256,0.000982816,0.000001286414,3.036594e-7,0.000004913915,0.0006470098],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2672836,"threshold_uncertainty_score":0.6430357,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3138235350","doi":"10.30965/21967954-bja10002","title":"Dice, Stars and Names: Women and Technical Divination in the Dead Sea Scrolls","year":2021,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Divination; Dead Sea Scrolls; Witness; Perspective (graphical); Literature; History; Variety (cybernetics); Dead sea; Physiognomy; SWORD; Philosophy; Art; Sociology; Anthropology; Visual arts; Computer science; Biblical studies; Linguistics; Hebrew Bible; Artificial intelligence; World Wide Web; Geology","authors":[{"name":"Hanna Tervanotko","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01983520910208339,"gpt":0.2320162957283618,"spread":0.2121810866262784,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004914084,0.00005368461,0.0001398695,0.00005811454,0.0002659818,0.00003152493,0.00006246484,0.0000252497,0.00006368301],"category_scores_gemma":[0.0001031595,0.00003283991,0.00002524309,0.00003691016,0.0003487352,0.0001131239,0.00006199411,0.0001904736,0.000001310163],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00005151707,"about_ca_system_score_gemma":0.0000284796,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001126215,"about_ca_topic_score_gemma":0.0003881134,"domain_scores_codex":[0.9994055,0.00005828938,0.0001837173,0.00007025394,0.0001559091,0.000126328],"domain_scores_gemma":[0.9996063,0.0001340724,0.00008689582,0.00004373598,0.00009253781,0.00003645321],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002194479,0.0007326147,0.1213838,0.0001092438,0.0001511377,0.0006612859,0.5796133,0.000007910308,0.0009459197,0.2140471,0.06371851,0.01840969],"study_design_scores_gemma":[0.0006133592,0.000355946,0.2944713,0.00004015614,0.00002075083,0.0001487908,0.009277478,0.000008228522,0.00001270584,0.01162824,0.6833283,0.00009472667],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9853409,0.005832784,0.00002789471,0.003248691,0.0001837514,0.00003639242,0.000002834721,0.000003212193,0.00532354],"genre_scores_gemma":[0.9979535,0.0005688401,0.00006405551,0.0008823567,0.0001317738,0.00000251847,3.807273e-7,0.000002410093,0.0003941316],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6196098,"threshold_uncertainty_score":0.2045744,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2887308518","doi":"10.13109/jaju.2017.8.2.170","title":"Ezekiel’s<i>Exagoge</i>and the Politics of Hellenistic Theatre","year":2017,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Politics; History; Philosophy; Political science; Law","authors":[{"name":"Anthony Keddie","is_ca":true},{"name":"Jonathan MacLellan","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02828970522349361,"gpt":0.2541397857109907,"spread":0.2258500804874971,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002788725,0.00006330258,0.0001951435,0.00004397663,0.0006415786,0.0001683981,0.0002081498,0.00001784324,0.0001517755],"category_scores_gemma":[0.0001225306,0.00003188154,0.000118826,0.00000939521,0.0007429022,0.00013796,0.00006224913,0.0001146008,0.000004740265],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001016972,"about_ca_system_score_gemma":0.00001959253,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00009663394,"about_ca_topic_score_gemma":0.00003935054,"domain_scores_codex":[0.9993316,0.00002453345,0.0002896076,0.00004855321,0.0001920409,0.0001136862],"domain_scores_gemma":[0.9990261,0.0001125016,0.0004508026,0.0001392004,0.0002273099,0.00004410364],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001949709,0.0001002653,0.0004406614,0.00005537461,0.0001504954,0.000007280144,0.03313654,0.000002300307,0.0001810426,0.8678566,0.09255177,0.00532274],"study_design_scores_gemma":[0.001372712,0.000420019,0.004704497,0.000128156,0.0001224024,0.00002987972,0.003177673,0.0002800308,0.0001159594,0.01732904,0.9722325,0.00008714851],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6602625,0.01146225,0.0001691021,0.01788272,0.002608093,0.0001691249,0.00002692626,0.000006816991,0.3074125],"genre_scores_gemma":[0.9967867,0.0002676864,0.00002275078,0.0009766869,0.0005710766,6.344817e-7,1.550456e-7,0.000004240882,0.001370128],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8796807,"threshold_uncertainty_score":0.4934569,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2474721536","doi":"10.30965/21967954-00602005","title":"The Seducer and the Rapist","year":2015,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Decree; Variety (cybernetics); Law; Philosophy; Sociology; Criminology; Political science; Computer science","authors":[{"name":"Paul Heger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03980522663639393,"gpt":0.2426672112276331,"spread":0.2028619845912392,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007351789,0.00004035322,0.00008137758,0.00002194065,0.000334214,0.0002154795,0.00009576904,0.000008721106,0.00004680013],"category_scores_gemma":[0.0001106557,0.00001474539,0.00005694941,0.0000232933,0.0003928313,0.0001035983,0.00002827963,0.0001018022,0.00001069996],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001350008,"about_ca_system_score_gemma":0.00001878912,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0000250494,"about_ca_topic_score_gemma":0.00004070218,"domain_scores_codex":[0.9994876,0.00003701641,0.0001750445,0.00003182116,0.0001855919,0.00008296475],"domain_scores_gemma":[0.9994061,0.0001105459,0.0001361516,0.00004910485,0.0002512204,0.00004689093],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001418355,0.00001698286,0.00004002763,0.000002142453,0.00004148082,0.000001152965,0.0279898,0.000002118567,0.000009519529,0.2525051,0.7137738,0.005476013],"study_design_scores_gemma":[0.0005838467,0.0001016683,0.0004104567,0.000009278199,0.00001445431,0.0000109514,0.005711712,0.0001058361,0.000008204484,0.004428605,0.9885899,0.00002503177],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5476218,0.05700084,0.0001710165,0.08653823,0.006782421,0.0002305856,0.000004338765,0.00001417662,0.3016366],"genre_scores_gemma":[0.9930606,0.0003312157,0.00000875331,0.004007974,0.0007611088,0.000001215526,8.393999e-8,0.000002989183,0.001826022],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4454388,"threshold_uncertainty_score":0.2570537,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4361208348","doi":"10.30965/21967954-bja10037","title":"Ezekiel 40–48 as a Model for Bar Kokhba’s Title “Nasi Israel”?","year":2023,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Declaration; Depiction; Worship; Philosophy; Interpretation (philosophy); Judaism; Bar (unit); Theology; Law; Political science; Physics; Linguistics","authors":[{"name":"Jonathan Bourgel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06791388219719544,"gpt":0.291920627095053,"spread":0.2240067448978575,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001465237,0.00004950764,0.00009885008,0.00009630464,0.0001110059,0.00005680501,0.0000756368,0.00002056038,0.0007644855],"category_scores_gemma":[0.00004417723,0.00003525822,0.000117173,0.00003983411,0.00003222713,0.00009561126,0.00001883873,0.00006754314,0.0007648973],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001935055,"about_ca_system_score_gemma":0.00002678588,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008298327,"about_ca_topic_score_gemma":0.00001079655,"domain_scores_codex":[0.9995116,0.00000473087,0.0001695701,0.00005309567,0.0001424619,0.0001185462],"domain_scores_gemma":[0.9996448,0.00002457435,0.00008625075,0.00004375172,0.0001591196,0.0000415437],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002223572,0.00001991317,0.000003006561,0.000009983303,0.00001889598,0.00000164017,0.002534212,0.00003869721,0.0001050117,0.07035097,0.9252474,0.001648012],"study_design_scores_gemma":[0.0001673773,0.0001283257,0.00005734139,0.00002167786,0.00001500618,0.000002274026,0.0006015003,0.03017763,0.00002890688,0.004775952,0.9639736,0.00005039671],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1259046,0.002573179,0.004489178,0.008224233,0.005959613,0.0003159497,0.00007646094,0.00009344235,0.8523634],"genre_scores_gemma":[0.8776336,0.0002169646,0.0003333747,0.007107283,0.001658104,0.000009636623,0.000006326361,0.00002546883,0.1130093],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.751729,"threshold_uncertainty_score":0.9831463,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387104404","doi":"10.30965/21967954-bja10051","title":"Divine Wisdom and Knowledge on Steroids: גבורה in Biblical Tradition and at Qumran","year":2023,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"","keywords":"Revelation; Conviction; Hebrew Bible; Philosophy; Identity (music); Literature; Biblical studies; Judaism; Power (physics); Theology; Aesthetics; Art; Law","authors":[{"name":"Matthew L. Walsh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04850055747434989,"gpt":0.2646174947421862,"spread":0.2161169372678363,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003021224,0.00007999366,0.0001684294,0.0006195246,0.0001452394,0.00008772239,0.00004627636,0.00002843401,0.0001165894],"category_scores_gemma":[0.00003809596,0.00005655012,0.00004537988,0.0002017674,0.0001354667,0.0001903502,0.000041569,0.0001385547,0.00002709141],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00004009725,"about_ca_system_score_gemma":0.000008651798,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001379087,"about_ca_topic_score_gemma":0.0002190556,"domain_scores_codex":[0.9993039,0.00003225053,0.0002695642,0.000100305,0.0001573376,0.0001366943],"domain_scores_gemma":[0.9996177,0.0001004557,0.00009627769,0.0000407995,0.00006940344,0.00007534018],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005027629,0.0006295408,0.008798126,0.0001886973,0.0001068106,0.00006486807,0.08655652,0.00001593468,0.00304336,0.07325031,0.7913804,0.03546268],"study_design_scores_gemma":[0.001801815,0.001750781,0.3361962,0.0002937943,0.00002867999,0.00002358392,0.002691393,0.001168927,0.0001129803,0.002000034,0.6537415,0.0001903545],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9877418,0.001656335,0.000005716635,0.001906371,0.0004433166,0.00005726347,0.000009179544,0.00001099817,0.008169032],"genre_scores_gemma":[0.9978162,0.0006316694,0.000003563396,0.0007120144,0.0003387356,0.000002129738,0.000002291343,0.000006397563,0.0004870082],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3273981,"threshold_uncertainty_score":0.2306047,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2991964233","doi":"10.30965/21967954-01001005","title":"The Vitae Prophetarum and the Archaeology of Jewish Burials: Exploring Class Distinctions in Early Roman Palestine","year":2019,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Judaism; Archaeology; Palestine; Typology; Trench; Ancient history; History","authors":[{"name":"Anthony Keddie","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0391777381435455,"gpt":0.2190710423033376,"spread":0.1798933041597921,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008536747,0.00008065477,0.0002807364,0.00006834989,0.0003464323,0.00001312411,0.0001624641,0.00002399558,0.00003634095],"category_scores_gemma":[0.000201627,0.00003923491,0.00008385898,0.00003971634,0.001737485,0.0001135156,0.0001208061,0.0002677486,0.000005379144],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002822245,"about_ca_system_score_gemma":0.00002449377,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001207289,"about_ca_topic_score_gemma":0.001135648,"domain_scores_codex":[0.9990191,0.0001291935,0.0004254008,0.00008397326,0.0001598738,0.0001824208],"domain_scores_gemma":[0.9988692,0.0005524901,0.0003166465,0.000102638,0.0001266274,0.0000323532],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000832869,0.0001333027,0.0566037,0.00004616449,0.0001567934,0.00002256602,0.1576666,0.0000461103,0.0001939792,0.7788575,0.001515362,0.003925034],"study_design_scores_gemma":[0.003149665,0.0011767,0.2505654,0.0001237025,0.0001056078,0.0000574893,0.007198375,0.00008274341,0.0000411731,0.04971975,0.6875989,0.0001804717],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9869351,0.004423372,0.00002091047,0.004025193,0.001502505,0.0001385824,0.00000213195,0.000004087573,0.002948145],"genre_scores_gemma":[0.9984602,0.0003969125,0.00002270368,0.00007574266,0.0003522678,0.000009645198,1.932111e-7,0.000004860746,0.0006774124],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7291377,"threshold_uncertainty_score":0.6401836,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2968314954","doi":"10.30965/21967954-00903007","title":"Mapping Jewishness in Antiquity","year":2018,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Ethnic group; Scholarship; Agency (philosophy); Judaism; Macro; Sociology; Identity (music); Field (mathematics); Social identity theory; Late Antiquity; Function (biology); Social science; Anthropology; History; Aesthetics; Political science; Social group; Classics; Philosophy; Computer science; Archaeology; Law; Mathematics","authors":[{"name":"John Van Maaren","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04425014757620699,"gpt":0.3204140157902965,"spread":0.2761638682140896,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001623489,0.00006296667,0.0001840102,0.0001774682,0.0002224995,0.00004600883,0.0002269268,0.00004857828,0.00001992874],"category_scores_gemma":[0.00030287,0.00005366022,0.00007390445,0.0003963498,0.0002857909,0.0002788954,0.00004961933,0.0001389671,0.00004921513],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00009170381,"about_ca_system_score_gemma":0.0001654527,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001056436,"about_ca_topic_score_gemma":0.0008005637,"domain_scores_codex":[0.9987948,0.0000921815,0.0003091071,0.00008783752,0.0004100426,0.0003060251],"domain_scores_gemma":[0.9992362,0.00004393292,0.000224171,0.00006850518,0.0003211034,0.0001060793],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"observational","study_design_scores_codex":[0.00006045681,0.0003790144,0.7986137,0.00003122371,0.000063441,0.000183389,0.08264091,0.000003487159,0.005571258,0.02442055,0.01432172,0.07371081],"study_design_scores_gemma":[0.001071812,0.0002655924,0.5280835,0.000314838,0.00001301705,0.0000284716,0.03944372,0.00001569532,0.0007546608,0.004504004,0.4252592,0.0002454481],"study_design_candidate":"observational","study_design_consensus":"observational","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9584634,0.002021651,0.0003498352,0.0009150282,0.00164788,0.00005449458,7.137492e-7,0.000008025657,0.036539],"genre_scores_gemma":[0.9976093,0.0001259176,0.0002057501,0.0004233764,0.001112848,4.651901e-7,6.343329e-8,0.000003814205,0.0005185367],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4109375,"threshold_uncertainty_score":0.21882,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4233098457","doi":"10.30965/21967954-00802004","title":"Ezekiel’s Exagoge and the Politics of Hellenistic Theatre","year":2017,"lang":"en","type":"article","venue":"Journal of ancient Judaism","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Politics; Scholarship; Performative utterance; Hegemony; Ideology; Context (archaeology); Power (physics); Sociology; Judaism; Literature; Greek tragedy; Tragedy (event); Aesthetics; Classics; History; Law; Art; Political science; Archaeology","authors":[{"name":"Anthony Keddie","is_ca":true},{"name":"J.G. MacLellan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03859930228951555,"gpt":0.3336349991447471,"spread":0.2950356968552316,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001085676,0.00006096537,0.0002422346,0.00003315157,0.001188482,0.00009369871,0.0003942142,0.00003879383,0.00001927566],"category_scores_gemma":[0.001236664,0.00003446167,0.0001191836,0.00003665698,0.002015617,0.0001211364,0.0001260491,0.0001445097,0.000002805984],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002965385,"about_ca_system_score_gemma":0.0001281148,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0002080331,"about_ca_topic_score_gemma":0.0002538513,"domain_scores_codex":[0.9989377,0.00009886106,0.000264223,0.00006364238,0.0004407788,0.000194834],"domain_scores_gemma":[0.9986565,0.0003805671,0.0004918796,0.0001661418,0.0002093821,0.00009549839],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002883522,0.0003687468,0.01863375,0.00008490722,0.0002607001,0.00008511492,0.07143918,0.000003418645,0.001616655,0.8113868,0.07950727,0.01632506],"study_design_scores_gemma":[0.003123162,0.0004182089,0.1223771,0.0002754162,0.0002660194,0.00005110155,0.01919061,0.00007885836,0.0004332639,0.06292204,0.790628,0.0002363024],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8587049,0.002158089,0.00005981513,0.07328028,0.0009525276,0.0001241227,0.000006174821,0.000005074515,0.064709],"genre_scores_gemma":[0.9957083,0.0005601821,0.00008042478,0.0002210757,0.0004536643,4.018299e-7,2.944526e-8,0.000003119917,0.002972824],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7484648,"threshold_uncertainty_score":0.9140964,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}