{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":11,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":11,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"3a9a23be6d95","filters":{"venue":"Journal of the Bible and its Reception"}},"results":[{"id":"W2654120153","doi":"10.1515/jbr-2017-2004","title":"Celluloid Esther: The Literary Carnivalesque as Transformed through the Lens of the Cinematic Epic","year":2017,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Carnivalesque; EPIC; Tone (literature); Literature; Art; Aesthetics; History","authors":[{"name":"Kevin M. McGeough","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04276919184502536,"gpt":0.2633397971190921,"spread":0.2205706052740667,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002535202,0.0004398469,0.0003242031,0.001542456,0.008689542,0.01124148,0.0007111795,0.001585891,0.006162929],"category_scores_gemma":[0.004380606,0.0002279792,0.0001575041,0.00135196,0.02193709,0.004915796,0.004756401,0.003604132,0.0003702952],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004612728,"about_ca_system_score_gemma":0.001268493,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006900949,"about_ca_topic_score_gemma":0.02033519,"domain_scores_codex":[0.9981102,0.001328145,0.00003337486,0.0001399039,0.0002342466,0.0001541564],"domain_scores_gemma":[0.9976755,0.001416805,0.0002041274,0.0002568477,0.0002378713,0.0002089157],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004328118,0.00002487333,0.0006566435,0.0001185518,0.000007537018,0.0008758483,0.7399961,0.00007339132,0.0005747891,0.2427742,0.007675513,0.007179316],"study_design_scores_gemma":[0.00001300862,0.0000546569,0.004170162,0.0006911727,0.0000275679,0.001170642,0.4430954,0.0002510215,0.001007896,0.01783017,0.5316589,0.00002935041],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2848038,0.006557177,0.003738664,0.01555935,0.0009285884,0.00004184113,0.0001094089,0.0001172125,0.6881438],"genre_scores_gemma":[0.970311,0.001356399,0.0005655179,0.0005902565,0.0002256436,0.00001619447,0.00002610142,0.00006875909,0.02683995],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01124148,"threshold_uncertainty_score":0.03346783,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2330440347","doi":"10.1515/jbr-2015-0004","title":"Stravinsky and U2 Fix Psalm 40","year":2015,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Lament; Praise; Literature; Lyrics; Art; Appropriation; Poetry; Philosophy; Linguistics","authors":[{"name":"Andrew Zack Lewis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1944256872390233,"gpt":0.2529093552619847,"spread":0.0584836680229614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001584337,0.0002975888,0.0002886499,0.001059044,0.006759903,0.004311121,0.0006278905,0.001304441,0.005922402],"category_scores_gemma":[0.004457931,0.0001871428,0.0001560062,0.0008385905,0.0123421,0.002071125,0.005828514,0.003202999,0.0009638536],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004705935,"about_ca_system_score_gemma":0.002341778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.014039,"about_ca_topic_score_gemma":0.02194291,"domain_scores_codex":[0.9977745,0.001000718,0.00005316248,0.000246886,0.0004813769,0.0004433054],"domain_scores_gemma":[0.9987087,0.0006705303,0.0001629833,0.0001445497,0.0001742073,0.0001390548],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001363949,0.00002745361,0.001654127,0.00007467797,0.000007039563,0.0006836951,0.3072782,0.0001633921,0.002254165,0.6534522,0.009654886,0.02461365],"study_design_scores_gemma":[0.00002551185,0.0001741435,0.004694163,0.0003128568,0.00001204711,0.000779826,0.133055,0.0003098055,0.003083982,0.04890645,0.8085985,0.00004781138],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3595297,0.001793584,0.002128114,0.006209106,0.000371578,0.00002701923,0.00005789968,0.00009481524,0.6297882],"genre_scores_gemma":[0.9757428,0.0001793751,0.0002032459,0.0003294011,0.00003693537,0.000006520493,0.00001435571,0.00003829892,0.02344902],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.014039,"threshold_uncertainty_score":0.0341441,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3095497844","doi":"10.1515/jbr-2019-0009","title":"Experiencing a Biblical Self-Consuming Artifact: Jesus’ Genealogy (Matt 1:2-17)","year":2020,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Gospel; Artifact (error); Negation; Reading (process); Literature; Interpreter; Historical Jesus; Genealogy; Philosophy; History; Art; Linguistics; Psychology; Computer science","authors":[{"name":"Sébastien Doane","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05221846557027632,"gpt":0.245724359793421,"spread":0.1935058942231447,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00261487,0.0001946195,0.0002388674,0.001004664,0.00490997,0.00388161,0.0004358495,0.001098304,0.002338858],"category_scores_gemma":[0.005240731,0.0001510512,0.0001172239,0.0008750662,0.01613887,0.003375082,0.002614007,0.002186514,0.0002438828],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002570732,"about_ca_system_score_gemma":0.00207881,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00411506,"about_ca_topic_score_gemma":0.01034026,"domain_scores_codex":[0.9983254,0.001061738,0.00004430988,0.0001113226,0.0003341291,0.0001230772],"domain_scores_gemma":[0.9967189,0.002257886,0.0004641686,0.0001985394,0.0002211743,0.0001392999],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002120492,0.000009382325,0.001385292,0.000150674,0.000006506611,0.001051038,0.8599002,0.00002589152,0.0006815509,0.1229896,0.004773978,0.009004636],"study_design_scores_gemma":[0.000009056576,0.00007228073,0.008804396,0.00110252,0.00002441249,0.002776318,0.6292282,0.0001180055,0.002345954,0.02162187,0.3338599,0.00003713165],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7775247,0.009367142,0.002796066,0.01782935,0.0005883491,0.00002696086,0.000104335,0.00007338631,0.1916897],"genre_scores_gemma":[0.9924113,0.0007989959,0.0003887876,0.0005363708,0.00006877095,0.000007269042,0.0000153912,0.00002524319,0.005748021],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00490997,"threshold_uncertainty_score":0.01865208,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2687930233","doi":"10.1515/jbr-2017-2000","title":"Rachel Weeping: Intertextuality as a Means of Transforming the Readers’ Worldview","year":2017,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Intertextuality; Literature; Ideology; Comics; Rhetorical question; Art; Sorrow; Aesthetics; Sociology; Politics; Law; Political science","authors":[{"name":"Sébastien Doane","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08235760548444249,"gpt":0.3047615266560681,"spread":0.2224039211716256,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003811123,0.0003791365,0.0002216542,0.001050319,0.006457056,0.006903711,0.0006016893,0.001597699,0.005783127],"category_scores_gemma":[0.007676575,0.0002406231,0.0001598855,0.0005979337,0.02349308,0.005516118,0.00476765,0.00413014,0.0007676489],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002204054,"about_ca_system_score_gemma":0.0008449108,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001547112,"about_ca_topic_score_gemma":0.002578753,"domain_scores_codex":[0.9967679,0.002345938,0.00004974149,0.0001749478,0.000449354,0.000212106],"domain_scores_gemma":[0.9949851,0.003488338,0.0004533819,0.0004504524,0.0003202943,0.0003025034],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008966606,0.0000379822,0.0005254915,0.0001746943,0.00001044959,0.001041817,0.633753,0.0001334653,0.002867536,0.3318773,0.0117695,0.01771915],"study_design_scores_gemma":[0.00004646449,0.0001911572,0.002379393,0.0007473002,0.00004654285,0.001602452,0.2638491,0.0007053936,0.00897753,0.08241601,0.6389661,0.00007250204],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2801729,0.005351968,0.01319634,0.04817965,0.001472705,0.00007607156,0.0000552976,0.0002729169,0.6512222],"genre_scores_gemma":[0.9799011,0.0005117785,0.001091774,0.001052191,0.0002992768,0.0000197195,0.00000798913,0.00008207376,0.01703402],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006903711,"threshold_uncertainty_score":0.02015537,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376112776","doi":"10.1515/jbr-2021-0027","title":"Jesus’ Descent from the Cross in Ancient and Medieval Reception","year":2023,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Gospel; Paraphrase; Narrative; Poetry; Literature; Middle Ages; Art; History; Philosophy; Ancient history; Linguistics","authors":[{"name":"Robert Edwards","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04433232623685646,"gpt":0.2593076183283705,"spread":0.2149752920915141,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001572749,0.0003808317,0.0003413362,0.00121835,0.0113937,0.005058815,0.0005713505,0.001109289,0.006276207],"category_scores_gemma":[0.003187738,0.000243544,0.0000995945,0.001150345,0.01270723,0.002056859,0.004738269,0.00290829,0.0004791232],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002839584,"about_ca_system_score_gemma":0.001085997,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006953564,"about_ca_topic_score_gemma":0.01767454,"domain_scores_codex":[0.9988255,0.0006063503,0.00002742788,0.00008800474,0.0002383054,0.0002145108],"domain_scores_gemma":[0.9987482,0.0007459958,0.0001086822,0.00006590037,0.0001251798,0.0002061146],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008373706,0.00002000841,0.0009334095,0.00009213203,0.000006727881,0.001011445,0.9313846,0.00002716855,0.0007298949,0.05841701,0.002736793,0.004557069],"study_design_scores_gemma":[0.00001362569,0.00009518598,0.01117084,0.0004046533,0.0000132084,0.001472622,0.7624384,0.00009449253,0.001451519,0.00505063,0.2177601,0.0000347429],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7574069,0.003926501,0.0005658955,0.004069925,0.0005917675,0.00001684789,0.00007384262,0.00003407121,0.2333143],"genre_scores_gemma":[0.9913827,0.0004995354,0.00007703346,0.0001619382,0.0001058575,0.000004491134,0.00002175401,0.00002146613,0.007725247],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0113937,"threshold_uncertainty_score":0.02099603,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3041978956","doi":"10.1515/jbr-2019-0018","title":"The Father, the Son, and John on Location in the Farewell Discourse","year":2020,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Gospel; Narrative; Identity (music); Afterlife; Philosophy; Literature; Metaphysics; Heaven; Theology; Aesthetics; Art","authors":[{"name":"Harry O. Maier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04225476111423532,"gpt":0.2621476592943219,"spread":0.2198928981800866,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002318297,0.0003680764,0.0004349126,0.001068649,0.01266749,0.007527904,0.000864857,0.001657795,0.003183444],"category_scores_gemma":[0.0034952,0.000303847,0.0001531559,0.0008417472,0.02711407,0.005839747,0.005589575,0.002280901,0.0002470983],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006177218,"about_ca_system_score_gemma":0.003078229,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02534583,"about_ca_topic_score_gemma":0.05477281,"domain_scores_codex":[0.9973666,0.001936666,0.00004727149,0.0002005926,0.0002167904,0.000232065],"domain_scores_gemma":[0.9978776,0.001369661,0.0001957699,0.0001167873,0.0001735561,0.0002665944],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002767761,0.00001260318,0.0005961656,0.00004159607,0.000003999761,0.0004936145,0.6720688,0.00007543383,0.0004338447,0.3214532,0.001077668,0.003715383],"study_design_scores_gemma":[0.00001234306,0.00003732771,0.001484965,0.0004277752,0.00001230588,0.0004057006,0.8054449,0.0002008454,0.0007695883,0.03014652,0.1610174,0.00004034768],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7321785,0.004981441,0.003253999,0.01454651,0.0002856106,0.00001673037,0.00003091092,0.00003245658,0.2446739],"genre_scores_gemma":[0.9920528,0.0003810299,0.0002535707,0.0001537248,0.00002392566,0.000005170341,0.000004791293,0.00001413022,0.007110824],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02534583,"threshold_uncertainty_score":0.05039662,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4286525682","doi":"10.1515/jbr-2022-frontmatter1","title":"Frontmatter","year":2022,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Allison University","funders":"","keywords":"Traditional medicine; Medicine","authors":[{"name":"Fiona C. Black","is_ca":true},{"name":"David Kraemer","is_ca":true},{"name":"Jorunn Økland","is_ca":true},{"name":"Katherine Marsengill","is_ca":true},{"name":"Christopher Ocker","is_ca":true},{"name":"Markus Kügel","is_ca":true},{"name":"Franz Printing","is_ca":true},{"name":"Druck Stückle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02179093555965849,"gpt":0.2509046521711341,"spread":0.2291137166114756,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000261361,0.0006820665,0.0005381985,0.001429443,0.00244855,0.004080478,0.0007526822,0.001642105,0.8571922],"category_scores_gemma":[0.001122892,0.0003328304,0.0003538003,0.0008036558,0.000483448,0.001974438,0.002131859,0.001672147,0.7463688],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006727422,"about_ca_system_score_gemma":0.000593833,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002487276,"about_ca_topic_score_gemma":0.01058932,"domain_scores_codex":[0.9997696,0.00002002581,0.000008156033,0.00004108978,0.0001133933,0.00004785199],"domain_scores_gemma":[0.9995785,0.00005359212,0.0000166727,0.00005183954,0.0001592385,0.0001402098],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004316984,0.00002665058,0.0001357492,0.00006329527,0.000001941123,0.00008747201,0.00007840641,0.00002127577,0.0003843537,0.005849625,0.9164157,0.07689237],"study_design_scores_gemma":[0.000003314844,0.000008174763,0.0002383973,0.00003132207,6.968436e-7,0.00004715089,0.00005441032,0.00001704284,0.00006809059,0.0005014008,0.9990275,0.000002535135],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0003942325,0.000996246,0.0002206095,0.001284425,0.003060319,0.00002677431,0.0005311635,0.0004040478,0.9930822],"genre_scores_gemma":[0.0006264148,0.0001954742,0.00005481835,0.0002997492,0.0002077681,0.000003654248,0.0001075315,0.0000791104,0.9984255],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1428078,"threshold_uncertainty_score":0.203698,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4377826080","doi":"10.1515/jbr-2021-0021","title":"<i>Ecce Homo</i>: John 19:5, a Portrait of Jesus and a Tangle of Stories","year":2023,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Allison University","funders":"","keywords":"Textuality; Narrative; Context (archaeology); Gospel; Portrait; Literature; Interpretation (philosophy); Meaning (existential); Irony; Ambivalence; Aesthetics; History; Art; Philosophy; Epistemology; Art history; Linguistics; Psychology; Psychoanalysis","authors":[{"name":"Andrew P. Wilson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03892659781671807,"gpt":0.2569482655025364,"spread":0.2180216676858183,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004518169,0.0003547609,0.0001911211,0.0009910828,0.008263834,0.003775003,0.0004385246,0.001035251,0.00444604],"category_scores_gemma":[0.0008139893,0.0001817673,0.000128516,0.000591791,0.007909529,0.001857004,0.001621264,0.002320664,0.000544337],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002432245,"about_ca_system_score_gemma":0.0009297787,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01173138,"about_ca_topic_score_gemma":0.03737543,"domain_scores_codex":[0.9996684,0.0001617102,0.000006878581,0.00003169895,0.00006379475,0.00006762242],"domain_scores_gemma":[0.9997119,0.0001446827,0.00002881746,0.00001739759,0.0000253539,0.00007168902],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001327384,0.00005154822,0.001672161,0.0002449279,0.00002228079,0.006199737,0.7121917,0.0002456933,0.002750481,0.2231605,0.03860902,0.01471928],"study_design_scores_gemma":[0.000007625406,0.0000563474,0.005368217,0.0004630763,0.00001958248,0.00349916,0.2630205,0.0002984857,0.002719245,0.01041322,0.7140998,0.00003482153],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.4776026,0.01045908,0.002680498,0.01487741,0.001523806,0.00006147891,0.0002089843,0.0001211965,0.492465],"genre_scores_gemma":[0.934019,0.002027997,0.0009358851,0.001269003,0.000313002,0.00002128269,0.00005655858,0.0001126895,0.06124467],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01173138,"threshold_uncertainty_score":0.02332622,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4383384355","doi":"10.1515/jbr-2023-frontmatter1","title":"Frontmatter","year":2023,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Allison University","funders":"","keywords":"Computer science","authors":[{"name":"Fiona C. Black","is_ca":true},{"name":"David Kraemer","is_ca":true},{"name":"Jorunn Økland","is_ca":true},{"name":"Katherine Marsengill","is_ca":true},{"name":"Christopher Ocker","is_ca":true},{"name":"Janani Lawrance","is_ca":true},{"name":"Franz Stückle","is_ca":true},{"name":"Druck Und Verlag","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03417215900377191,"gpt":0.280514332965398,"spread":0.2463421739616261,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002582769,0.0006536623,0.0005320819,0.001406417,0.00245655,0.004067075,0.0007311006,0.001631881,0.8511811],"category_scores_gemma":[0.001130791,0.0003255494,0.0003436423,0.0008024042,0.0004856354,0.00194105,0.002086551,0.001689641,0.7348592],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0006834069,"about_ca_system_score_gemma":0.000593339,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002503933,"about_ca_topic_score_gemma":0.01050668,"domain_scores_codex":[0.9997744,0.00001974482,0.000008197893,0.00003994098,0.000111366,0.00004636417],"domain_scores_gemma":[0.9995788,0.00005465707,0.0000169137,0.00005161067,0.0001606695,0.0001374477],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004198897,0.00002604655,0.0001348857,0.00006252372,0.000001893646,0.00008531444,0.00008089752,0.00002071066,0.0003799532,0.006196624,0.9166725,0.0762967],"study_design_scores_gemma":[0.000003246304,0.000008004661,0.0002412667,0.00003137833,6.840396e-7,0.00004626899,0.00005510117,0.0000170238,0.00006763225,0.0005165403,0.9990102,0.000002501898],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0004002735,0.001024557,0.0002216344,0.001358311,0.003112638,0.00002685171,0.0005271576,0.0003949934,0.9929335],"genre_scores_gemma":[0.0006610067,0.000203009,0.00005605982,0.0003143803,0.0002205826,0.000003726055,0.0001060234,0.00007912127,0.9983562],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1488189,"threshold_uncertainty_score":0.2122719,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4224088931","doi":"10.1515/jbr-2020-0014","title":"Viragoes, Spermatophagy, and Racial Degeneration: Cultural Contraventions in Josephine Butler’s Meditations on the Levite’s Woman","year":2022,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Ethos; Decadence; Civilization; Human sexuality; Lust; Gender studies; New Woman; Sociology; Literature; Psychoanalysis; Art; Law; Psychology; Political science","authors":[{"name":"Bernon Lee","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08225003059796908,"gpt":0.2746145629053354,"spread":0.1923645323073663,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002827079,0.0005864833,0.0005581633,0.0008775937,0.0140838,0.006784616,0.001188016,0.003339937,0.002316267],"category_scores_gemma":[0.004310425,0.0004025672,0.0001984005,0.0003840193,0.04117512,0.002258744,0.004697839,0.007759578,0.0003776378],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004895481,"about_ca_system_score_gemma":0.001419676,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01365884,"about_ca_topic_score_gemma":0.03327047,"domain_scores_codex":[0.9975562,0.001742479,0.00003033465,0.0002018739,0.0002506423,0.0002184399],"domain_scores_gemma":[0.997952,0.001419209,0.0001492942,0.000085926,0.0001460505,0.0002474816],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004914558,0.00003350032,0.0002876373,0.00004885888,0.000006646921,0.001126354,0.8701015,0.00005817444,0.0007238598,0.1163056,0.008137511,0.003121217],"study_design_scores_gemma":[0.00002354281,0.00012215,0.001582164,0.0004422889,0.0000148428,0.001724386,0.5444713,0.0002840115,0.001184291,0.02035887,0.4297523,0.00003974492],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4263027,0.02798313,0.004403185,0.1419332,0.00446061,0.00008844482,0.00008224646,0.000149204,0.3945973],"genre_scores_gemma":[0.9646217,0.002786479,0.0005085538,0.004758875,0.0009118228,0.00002944905,0.00000938261,0.00006961226,0.02630418],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0140838,"threshold_uncertainty_score":0.03551936,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2944601576","doi":"10.1515/jbr-2019-1003","title":"Genesis by the Numbers: A Reassessment of the Years of the Patriarchs, Beginning with the Joseph Story","year":2019,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Narrative; Timeline; Enlightenment; Literature; History; Philosophy; Art; Epistemology","authors":[{"name":"Daniel R. Driver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01628681473774801,"gpt":0.2273007126336433,"spread":0.2110138978958953,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003673205,0.0004193986,0.0004412209,0.002840341,0.009311996,0.009598413,0.0008408649,0.001960774,0.003795137],"category_scores_gemma":[0.01089461,0.0003313162,0.000202517,0.002265998,0.02227029,0.01140577,0.004154592,0.005089793,0.0003396943],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006760757,"about_ca_system_score_gemma":0.002337778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01043571,"about_ca_topic_score_gemma":0.02258781,"domain_scores_codex":[0.9977509,0.001366148,0.00005886982,0.000181155,0.0003951603,0.0002477954],"domain_scores_gemma":[0.9942632,0.004101248,0.0004580122,0.0003037539,0.000451755,0.0004221088],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00005175257,0.00001098028,0.0009070895,0.00009331341,0.000008176825,0.0009039716,0.761828,0.00004313713,0.0002395201,0.2141742,0.008798599,0.01294119],"study_design_scores_gemma":[0.000009345227,0.00004714304,0.003584308,0.0004886385,0.00001416503,0.0009314815,0.3385807,0.000131714,0.0005135738,0.02799023,0.6276799,0.00002881307],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5178442,0.05079491,0.00501984,0.09899661,0.004885589,0.00005302165,0.0002520534,0.0001237004,0.32203],"genre_scores_gemma":[0.9767994,0.005604346,0.0006683327,0.001953777,0.0008272649,0.0000161659,0.00003363202,0.00008106882,0.01401605],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01043571,"threshold_uncertainty_score":0.04905301,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}