{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":11,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":11,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"3a9a23be6d95","filters":{"venue":"Journal of the Bible and its Reception"}},"results":[{"id":"W2654120153","doi":"10.1515/jbr-2017-2004","title":"Celluloid Esther: The Literary Carnivalesque as Transformed through the Lens of the Cinematic Epic","year":2017,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Carnivalesque; EPIC; Tone (literature); Literature; Art; Aesthetics; History","authors":[{"name":"Kevin M. McGeough","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04276919184502536,"gpt":0.2633397971190921,"spread":0.2205706052740667,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003548877,0.00009184286,0.0001595678,0.00003689875,0.00130333,0.0002341285,0.0004724209,0.00003369329,0.0003714318],"category_scores_gemma":[0.00007790534,0.00002947487,0.0002167309,0.00006759262,0.0002752447,0.0004795538,0.00005805138,0.0002411106,0.000007046935],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001434274,"about_ca_system_score_gemma":0.00002286536,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001256451,"about_ca_topic_score_gemma":0.0002096941,"domain_scores_codex":[0.9991517,0.0001257936,0.0003248143,0.00005849194,0.0002356563,0.0001035423],"domain_scores_gemma":[0.9989519,0.00009334061,0.0005507087,0.0002303393,0.000159249,0.00001445584],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0005806115,0.0003986755,0.00175912,0.0007448916,0.0009433436,0.000001742258,0.4325861,0.0001060766,0.01021659,0.3599454,0.09541508,0.09730241],"study_design_scores_gemma":[0.0009132039,0.0006351728,0.01999636,0.001070832,0.0003773517,0.0000595412,0.008691614,0.0003981337,0.003309638,0.05456994,0.9097877,0.0001905072],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.881819,0.007210575,0.00002862464,0.05244479,0.001250879,0.0003779325,0.000009005039,0.000005005951,0.05685416],"genre_scores_gemma":[0.9915872,0.004134419,0.0000036462,0.001225963,0.0004367892,0.000003127488,2.665918e-7,0.000007051189,0.002601594],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8143726,"threshold_uncertainty_score":0.9999968,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2330440347","doi":"10.1515/jbr-2015-0004","title":"Stravinsky and U2 Fix Psalm 40","year":2015,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Lament; Praise; Literature; Lyrics; Art; Appropriation; Poetry; Philosophy; Linguistics","authors":[{"name":"Andrew Zack Lewis","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1944256872390233,"gpt":0.2529093552619847,"spread":0.0584836680229614,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002083672,0.00004990581,0.00009886937,0.00005398006,0.0001450527,0.0001663109,0.00005854346,0.00002041369,0.0002804225],"category_scores_gemma":[0.00005111897,0.00002539253,0.00003230335,0.00003301763,0.00007358417,0.000223527,0.00005582987,0.00008397699,0.00001418249],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001450281,"about_ca_system_score_gemma":0.00001019883,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001272805,"about_ca_topic_score_gemma":0.00002483316,"domain_scores_codex":[0.9996082,0.00003040217,0.0001208265,0.00004272504,0.0001315838,0.0000663101],"domain_scores_gemma":[0.9996541,0.00001805235,0.0001181912,0.00002857708,0.0001330723,0.00004806635],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006783263,0.0004611159,0.006863106,0.0001271646,0.0003873309,0.0000209357,0.05870372,0.00006776057,0.002446245,0.1980669,0.5767126,0.1554648],"study_design_scores_gemma":[0.0005485824,0.0004845987,0.009547682,0.00005873122,0.0000587917,0.00002578935,0.005201482,0.00002743774,0.00007605754,0.006107775,0.9777809,0.00008218049],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9703555,0.00152318,0.000002044773,0.002066396,0.0007215303,0.00004981121,0.000003369854,0.000005320233,0.02527282],"genre_scores_gemma":[0.9923722,0.0007566884,0.00001785849,0.0002960045,0.000524596,4.018667e-7,1.819525e-7,0.000002767647,0.006029288],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4010683,"threshold_uncertainty_score":0.307043,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3095497844","doi":"10.1515/jbr-2019-0009","title":"Experiencing a Biblical Self-Consuming Artifact: Jesus’ Genealogy (Matt 1:2-17)","year":2020,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Gospel; Artifact (error); Negation; Reading (process); Literature; Interpreter; Historical Jesus; Genealogy; Philosophy; History; Art; Linguistics; Psychology; Computer science","authors":[{"name":"Sébastien Doane","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05221846557027632,"gpt":0.245724359793421,"spread":0.1935058942231447,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001526705,0.00008811655,0.0001708082,0.0002180031,0.0003055564,0.0001653205,0.0001168593,0.0000398971,0.0009091061],"category_scores_gemma":[0.00007053617,0.00005223407,0.0001084902,0.0002833191,0.00005136312,0.000390564,0.00006247281,0.0001864829,0.00002464329],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002224072,"about_ca_system_score_gemma":0.00001746126,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001328426,"about_ca_topic_score_gemma":0.00002505282,"domain_scores_codex":[0.9992082,0.00005172125,0.0003320996,0.00009287889,0.0001820264,0.0001330553],"domain_scores_gemma":[0.9994193,0.00004205589,0.0002356536,0.000046193,0.0001687031,0.00008807976],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006018017,0.0003502422,0.002955203,0.0003528581,0.0005677189,0.00001135244,0.4010839,0.00009388643,0.04946494,0.03233637,0.4084648,0.1037169],"study_design_scores_gemma":[0.0005733585,0.0005665897,0.001651339,0.0001139171,0.0000914507,0.00004227308,0.008503268,0.003182041,0.003050919,0.0004443162,0.9815982,0.0001823037],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9798698,0.002561791,0.0001375714,0.01051425,0.0006195076,0.0001003571,0.000003126578,0.00002403454,0.00616957],"genre_scores_gemma":[0.9933623,0.001304595,0.00006038169,0.004018349,0.001028188,0.000002268275,5.041176e-7,0.000008244726,0.0002151418],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.5731335,"threshold_uncertainty_score":0.9954075,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2687930233","doi":"10.1515/jbr-2017-2000","title":"Rachel Weeping: Intertextuality as a Means of Transforming the Readers’ Worldview","year":2017,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université Laval","funders":"","keywords":"Intertextuality; Literature; Ideology; Comics; Rhetorical question; Art; Sorrow; Aesthetics; Sociology; Politics; Law; Political science","authors":[{"name":"Sébastien Doane","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08235760548444249,"gpt":0.3047615266560681,"spread":0.2224039211716256,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005783408,0.00006447739,0.0001572057,0.00007444998,0.0006107653,0.0001692572,0.000245847,0.00002421383,0.0003169494],"category_scores_gemma":[0.0001304681,0.00002946911,0.0001488108,0.00004233705,0.0001621047,0.0004549934,0.00004034397,0.0001609627,0.000005001507],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001464019,"about_ca_system_score_gemma":0.00001282778,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001259416,"about_ca_topic_score_gemma":0.0003522556,"domain_scores_codex":[0.9993265,0.00006110137,0.0003076721,0.00005152943,0.0001660694,0.00008714548],"domain_scores_gemma":[0.9991511,0.00004685296,0.0004899063,0.0001146827,0.000171767,0.0000256648],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000490057,0.0002263951,0.0007767346,0.0004199399,0.0005656399,0.000001112937,0.1997197,0.000007560146,0.004460077,0.1290638,0.03144752,0.6328214],"study_design_scores_gemma":[0.0008882539,0.0006172211,0.007880201,0.001708754,0.0003029214,0.00003767332,0.02260547,0.000508103,0.003279976,0.01161312,0.9503688,0.0001895478],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.833174,0.01189771,0.0004865492,0.05924227,0.002086979,0.0004039846,0.00001193105,0.00001072666,0.09268581],"genre_scores_gemma":[0.9941171,0.00364454,0.000009040838,0.0006007335,0.0002906062,0.000001236636,2.04121e-7,0.000004163769,0.001332325],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9189212,"threshold_uncertainty_score":0.4697575,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4376112776","doi":"10.1515/jbr-2021-0027","title":"Jesus’ Descent from the Cross in Ancient and Medieval Reception","year":2023,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Gospel; Paraphrase; Narrative; Poetry; Literature; Middle Ages; Art; History; Philosophy; Ancient history; Linguistics","authors":[{"name":"Robert Edwards","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04433232623685646,"gpt":0.2593076183283705,"spread":0.2149752920915141,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007137784,0.00007147098,0.0001145278,0.0001398952,0.0002634259,0.0001566134,0.0001025413,0.00004048179,0.0002874053],"category_scores_gemma":[0.00006876962,0.00003603956,0.00005143208,0.0001236592,0.00009799481,0.0002571961,0.00003813719,0.0002209019,0.00002657045],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003909877,"about_ca_system_score_gemma":0.0000238005,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003714159,"about_ca_topic_score_gemma":0.0003789705,"domain_scores_codex":[0.9992211,0.00009987773,0.0002512034,0.0000818595,0.0002331014,0.0001127821],"domain_scores_gemma":[0.9995463,0.00007188883,0.0001656068,0.00007159964,0.0001028106,0.00004179964],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001228674,0.0002632611,0.01740207,0.0002383997,0.000153533,0.00002482701,0.3283202,0.00009123117,0.0397253,0.02110104,0.5142267,0.07722479],"study_design_scores_gemma":[0.0007418592,0.0001249195,0.09734608,0.0003309038,0.00004192642,0.00001375947,0.0029089,0.000209419,0.0003042017,0.001941602,0.8959262,0.0001101681],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9894691,0.004561178,0.00000153721,0.002245436,0.002075469,0.00009177092,0.00001325846,0.00000740091,0.001534828],"genre_scores_gemma":[0.9903151,0.004414272,0.000007447391,0.0005525699,0.00155166,0.00000186023,0.000005571394,0.000007093168,0.003144396],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3816996,"threshold_uncertainty_score":0.3146886,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3041978956","doi":"10.1515/jbr-2019-0018","title":"The Father, the Son, and John on Location in the Farewell Discourse","year":2020,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Gospel; Narrative; Identity (music); Afterlife; Philosophy; Literature; Metaphysics; Heaven; Theology; Aesthetics; Art","authors":[{"name":"Harry O. Maier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04225476111423532,"gpt":0.2621476592943219,"spread":0.2198928981800866,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004219596,0.00006219882,0.00007233563,0.00003708169,0.0005415417,0.0002598605,0.0001619575,0.00001875744,0.0000439235],"category_scores_gemma":[0.00007818814,0.00001995146,0.00004465235,0.0001431606,0.0001076633,0.0001707925,0.0000281724,0.0002047104,0.000006949929],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001024971,"about_ca_system_score_gemma":0.000007952887,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00002541213,"about_ca_topic_score_gemma":0.0001898777,"domain_scores_codex":[0.9993808,0.0001252717,0.0001882647,0.00005497769,0.0001728612,0.00007776931],"domain_scores_gemma":[0.9995446,0.0001241082,0.000165774,0.00005916554,0.00008796823,0.00001843208],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"design_other","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0006810023,0.0001874713,0.0008370568,0.00008360341,0.0001517562,0.000001246658,0.1954007,0.0002603512,0.0006441871,0.1850945,0.2617665,0.3548917],"study_design_scores_gemma":[0.0004412715,0.0007975889,0.01319416,0.0001480183,0.00006050957,0.000009292572,0.0357288,0.002130804,0.0001119945,0.003720243,0.9435622,0.00009514607],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7177256,0.01203013,0.00008445749,0.2597292,0.0006658474,0.0003576602,0.000004596512,0.000006267463,0.009396221],"genre_scores_gemma":[0.9892699,0.005716281,0.000001053975,0.004185849,0.0005308165,0.000003023894,3.098999e-7,0.000003887122,0.0002889361],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6817957,"threshold_uncertainty_score":0.4165156,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4286525682","doi":"10.1515/jbr-2022-frontmatter1","title":"Frontmatter","year":2022,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Allison University","funders":"","keywords":"Traditional medicine; Medicine","authors":[{"name":"Fiona C. Black","is_ca":true},{"name":"David Kraemer","is_ca":true},{"name":"Jorunn Økland","is_ca":true},{"name":"Katherine Marsengill","is_ca":true},{"name":"Christopher Ocker","is_ca":true},{"name":"Markus Kügel","is_ca":true},{"name":"Franz Printing","is_ca":true},{"name":"Druck Stückle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02179093555965849,"gpt":0.2509046521711341,"spread":0.2291137166114756,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006174119,0.00004737817,0.00008797397,0.000219618,0.0002106994,0.00002737098,0.0001552251,0.00001370595,0.004448231],"category_scores_gemma":[0.00002340626,0.00002947293,0.00007494906,0.0003799305,0.00001030643,0.0002315014,0.0000999242,0.0002384737,0.0003563818],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00007984119,"about_ca_system_score_gemma":0.00002410426,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000002665678,"about_ca_topic_score_gemma":0.000001287937,"domain_scores_codex":[0.9991985,0.0001652651,0.000186593,0.00004645415,0.000320406,0.00008276403],"domain_scores_gemma":[0.9995249,0.00001291447,0.0002962827,0.00007063714,0.00006153547,0.00003376527],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001695026,0.00007112546,0.003107902,0.000008199604,0.00003692935,0.000002431101,0.0004232404,0.000511467,0.177101,0.00005803928,0.813942,0.004568112],"study_design_scores_gemma":[0.001434058,0.0005070834,0.06026585,0.00005645977,0.0001126666,0.001163085,0.0007886765,0.0007120819,0.008958626,0.001559377,0.9242759,0.0001660757],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9938067,0.0009014952,0.00001620633,0.002406903,0.0006701669,0.00005759757,0.00000645293,0.000005921619,0.00212851],"genre_scores_gemma":[0.9898779,0.00005873991,0.00005754596,0.0004662237,0.0002179766,0.000001507445,5.945457e-7,0.00001473838,0.009304794],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1681424,"threshold_uncertainty_score":0.9964618,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4377826080","doi":"10.1515/jbr-2021-0021","title":"<i>Ecce Homo</i>: John 19:5, a Portrait of Jesus and a Tangle of Stories","year":2023,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Allison University","funders":"","keywords":"Textuality; Narrative; Context (archaeology); Gospel; Portrait; Literature; Interpretation (philosophy); Meaning (existential); Irony; Ambivalence; Aesthetics; History; Art; Philosophy; Epistemology; Art history; Linguistics; Psychology; Psychoanalysis","authors":[{"name":"Andrew P. Wilson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03892659781671807,"gpt":0.2569482655025364,"spread":0.2180216676858183,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002364247,0.00005309294,0.0001579818,0.0002029301,0.0001139984,0.00003266881,0.00005890225,0.00002430892,0.0001330902],"category_scores_gemma":[0.00006487451,0.00003108624,0.00006889811,0.0002129946,0.00009669991,0.0002043616,0.00003850846,0.00007310399,0.000001444189],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.000007323058,"about_ca_system_score_gemma":0.00001374843,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00006114492,"about_ca_topic_score_gemma":0.00007161883,"domain_scores_codex":[0.9994264,0.00002797777,0.0002763362,0.000046492,0.0001548335,0.00006791985],"domain_scores_gemma":[0.9993746,0.00004397693,0.0003127108,0.00004042393,0.0002003215,0.00002801702],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001191678,0.0004636525,0.005293641,0.001664225,0.00102787,0.00000652381,0.1498569,0.00008849015,0.06887738,0.1925082,0.4804609,0.09856055],"study_design_scores_gemma":[0.00146396,0.00208009,0.03123577,0.0008195585,0.0003010483,0.0000476116,0.01921446,0.0004306276,0.007939833,0.01008066,0.9261335,0.0002528701],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9877445,0.004498026,0.000008907998,0.001447341,0.0004037989,0.00007167322,0.00001960861,0.00000616907,0.005800022],"genre_scores_gemma":[0.9924604,0.005805032,0.00001460453,0.00008311241,0.0001920796,9.412524e-7,8.290689e-7,0.000004439411,0.001438524],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4456726,"threshold_uncertainty_score":0.1457244,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4383384355","doi":"10.1515/jbr-2023-frontmatter1","title":"Frontmatter","year":2023,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Allison University","funders":"","keywords":"Computer science","authors":[{"name":"Fiona C. Black","is_ca":true},{"name":"David Kraemer","is_ca":true},{"name":"Jorunn Økland","is_ca":true},{"name":"Katherine Marsengill","is_ca":true},{"name":"Christopher Ocker","is_ca":true},{"name":"Janani Lawrance","is_ca":true},{"name":"Franz Stückle","is_ca":true},{"name":"Druck Und Verlag","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03417215900377191,"gpt":0.280514332965398,"spread":0.2463421739616261,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005658266,0.00005133852,0.00009294542,0.0003293997,0.00007601696,0.0000392009,0.000114675,0.00003357081,0.000622248],"category_scores_gemma":[0.00005673023,0.00002884159,0.00007269452,0.0007296819,0.00001318045,0.0003037255,0.00004141441,0.0001315598,0.005455592],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002811606,"about_ca_system_score_gemma":0.00001613466,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000001739892,"about_ca_topic_score_gemma":0.000002300083,"domain_scores_codex":[0.9993629,0.00007172347,0.0001874522,0.00004608902,0.0002289397,0.000102926],"domain_scores_gemma":[0.9995601,0.00001970483,0.0002151814,0.00007042172,0.0000931225,0.00004153519],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"observational","study_design_scores_codex":[0.00004976724,0.00001471118,0.002709967,0.00001148673,0.00002483468,0.000001973712,0.0002117134,0.00008460378,0.1735876,0.00002631823,0.8187516,0.004525364],"study_design_scores_gemma":[0.001820342,0.0003172565,0.4795432,0.0004412954,0.0001527417,0.0004503242,0.0005332083,0.002018305,0.03533547,0.003496923,0.4756378,0.0002531977],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9945205,0.000289637,0.00001220542,0.002739794,0.000567566,0.0000480628,0.000002853283,0.00001851035,0.0018009],"genre_scores_gemma":[0.9815049,0.0003319046,0.00004683439,0.0002302341,0.0004146696,6.275076e-7,8.348733e-7,0.00001992384,0.01745011],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4768332,"threshold_uncertainty_score":0.9953188,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4224088931","doi":"10.1515/jbr-2020-0014","title":"Viragoes, Spermatophagy, and Racial Degeneration: Cultural Contraventions in Josephine Butler’s Meditations on the Levite’s Woman","year":2022,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Ethos; Decadence; Civilization; Human sexuality; Lust; Gender studies; New Woman; Sociology; Literature; Psychoanalysis; Art; Law; Psychology; Political science","authors":[{"name":"Bernon Lee","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08225003059796908,"gpt":0.2746145629053354,"spread":0.1923645323073663,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004443593,0.00006686671,0.0001147995,0.00008494971,0.001686162,0.00006393066,0.00006984331,0.00001716199,0.0004182273],"category_scores_gemma":[0.00005035423,0.00003699792,0.00006242884,0.0001243368,0.00008079668,0.0001559512,0.00002976618,0.0002332584,0.000002280724],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001053511,"about_ca_system_score_gemma":0.00002480943,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004321405,"about_ca_topic_score_gemma":0.0006151039,"domain_scores_codex":[0.9992001,0.0001644667,0.0002376071,0.00008305759,0.0002250847,0.0000896729],"domain_scores_gemma":[0.9995926,0.00004591348,0.0001653969,0.00005461051,0.0001094924,0.00003199006],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002415317,0.0006343029,0.000614913,0.0001238385,0.0001807978,0.000005965174,0.4747624,0.0003797533,0.003969467,0.2042577,0.3047023,0.01012703],"study_design_scores_gemma":[0.0006079277,0.0003651728,0.004401219,0.00003275593,0.0000456589,0.00004429062,0.04781168,0.00009717104,0.0001090335,0.002226168,0.9441399,0.0001190495],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9574204,0.006630361,0.000003571485,0.03259039,0.001796128,0.00018977,0.00002019703,0.00000577913,0.00134338],"genre_scores_gemma":[0.9894314,0.004020192,0.000005298682,0.0008439472,0.001440247,0.00001473757,0.000004157221,0.000004793763,0.004235251],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.6394376,"threshold_uncertainty_score":0.9996135,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2944601576","doi":"10.1515/jbr-2019-1003","title":"Genesis by the Numbers: A Reassessment of the Years of the Patriarchs, Beginning with the Joseph Story","year":2019,"lang":"en","type":"article","venue":"Journal of the Bible and its Reception","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Narrative; Timeline; Enlightenment; Literature; History; Philosophy; Art; Epistemology","authors":[{"name":"Daniel R. Driver","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01628681473774801,"gpt":0.2273007126336433,"spread":0.2110138978958953,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005394609,0.00006790053,0.0001277941,0.00004035538,0.0003053281,0.00005792156,0.0002986838,0.00002410933,0.000146954],"category_scores_gemma":[0.00002508153,0.0000209076,0.0001412659,0.0001754871,0.0001719577,0.0001425093,0.0000859519,0.0002130812,0.000001790922],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002565244,"about_ca_system_score_gemma":0.0000311219,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0001535825,"about_ca_topic_score_gemma":0.0001480397,"domain_scores_codex":[0.9991089,0.0002047968,0.0002042347,0.00005674,0.0003415499,0.0000837587],"domain_scores_gemma":[0.9990325,0.0001143033,0.0005134139,0.0001574651,0.0001692973,0.00001303959],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000868836,0.0003583239,0.02016727,0.0002783594,0.001406716,3.306851e-7,0.1283305,0.0003661196,0.0193902,0.02461232,0.6482835,0.1559376],"study_design_scores_gemma":[0.0008300483,0.0005553816,0.1245504,0.000637572,0.0003250586,0.0000162997,0.02662736,0.0002104751,0.001323992,0.0006112253,0.8441764,0.0001358109],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9852998,0.002694263,0.000009712313,0.009028915,0.0004496907,0.0002148734,0.000009992956,0.000001866725,0.002290897],"genre_scores_gemma":[0.9966964,0.001036047,0.000004440005,0.0005735088,0.0001706771,0.000002312219,2.300995e-7,0.000006643287,0.001509728],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1958929,"threshold_uncertainty_score":0.2348368,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}