{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":127,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":127,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"3871fc5d8d4a","filters":{"venue":"Journal of the Royal Anthropological Institute"}},"results":[{"id":"W2155255317","doi":"10.1111/j.1467-9655.2008.01530.x","title":"Economies of affect","year":2009,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":251,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Affect (linguistics); Ethnology; Ethnography; Sociology; Individualism; Humanities; Political science; Anthropology; Philosophy","authors":[{"name":"Analiese Richard","is_ca":false},{"name":"Daromir Rudnyckyj","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0411601971095249,"gpt":0.3532223020044892,"spread":0.3120621048949643,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002245239,0.0006732511,0.0003923132,0.001869697,0.002908254,0.007838073,0.0008507659,0.002136459,0.01816072],"category_scores_gemma":[0.004499764,0.0002524063,0.0005427594,0.001036181,0.01405784,0.007035268,0.00627781,0.002133515,0.002291806],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003045409,"about_ca_system_score_gemma":0.001388431,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001515983,"about_ca_topic_score_gemma":0.0009501617,"domain_scores_codex":[0.9969752,0.001232543,0.0001501265,0.0005268211,0.0007102797,0.0004051411],"domain_scores_gemma":[0.9977829,0.0008137923,0.0003874155,0.0003613569,0.0003766534,0.0002778603],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000116859,0.00001116818,0.0006488849,0.00006072213,0.000007816026,0.00014187,0.003814126,0.0001654321,0.0001553006,0.9776193,0.002944899,0.01441872],"study_design_scores_gemma":[0.0000110022,0.00004534983,0.003281485,0.0002543052,0.0000155085,0.0008311013,0.005781144,0.0004872466,0.0002870178,0.4599854,0.5289893,0.00003108276],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01730386,0.003954099,0.01554585,0.007005033,0.0004499001,0.00007136389,0.0001006777,0.00007450423,0.9554947],"genre_scores_gemma":[0.9103475,0.004321167,0.005975341,0.00312017,0.0005278689,0.0002413691,0.0001341011,0.0001010534,0.07523144],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01816072,"threshold_uncertainty_score":0.0607537,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1921934709","doi":"10.1111/j.1467-9655.2012.01742.x","title":"Dreams from Elsewhere: Muslim subjectivities beyond the trope of self‐cultivation","year":2012,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":217,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Narrative; Subjectivity; Sociology; Humanities; Self; Dream; Subject (documents); Islam; Agency (philosophy); Action (physics); Philosophy; Epistemology; Theology; Psychology","authors":[{"name":"Amira Mittermaier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03525518782300831,"gpt":0.3083014637644084,"spread":0.2730462759414001,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002340598,0.0005883962,0.0005044324,0.001213059,0.01044551,0.006350866,0.001118811,0.001392538,0.002725471],"category_scores_gemma":[0.003695099,0.0004220576,0.0003141425,0.001181097,0.01600103,0.005048869,0.007086608,0.002809112,0.0002890807],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003887419,"about_ca_system_score_gemma":0.002556136,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01615571,"about_ca_topic_score_gemma":0.02510849,"domain_scores_codex":[0.998265,0.001079955,0.00005271459,0.0001069506,0.0001638167,0.0003315914],"domain_scores_gemma":[0.9983882,0.0008856719,0.0002294825,0.0001599033,0.0001336948,0.000203133],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001463664,0.000006627601,0.0008199143,0.00003674867,0.000003654354,0.0002994174,0.9885959,0.00002160718,0.0002112202,0.007502533,0.0002727586,0.002214942],"study_design_scores_gemma":[0.000001671154,0.000008728222,0.0008137298,0.00004217653,0.000002648539,0.000176592,0.9874678,0.00003373276,0.0001675651,0.001028025,0.01024967,0.000007689741],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9632574,0.001601369,0.001310279,0.003211209,0.00007738402,0.00003631111,0.00008933702,0.00003895137,0.03037775],"genre_scores_gemma":[0.9949796,0.0004869681,0.0002480923,0.0001949346,0.00001077403,0.00001244504,0.00002969053,0.00001885863,0.004018641],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01615571,"threshold_uncertainty_score":0.03212339,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2891287441","doi":"10.1111/1467-9655.12912","title":"‘One beer, one block’: concrete aspiration and the stuff of transformation in a Mozambican suburb","year":2018,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"South African History and Culture","field":"Social Sciences","cited_by":106,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Materiality (auditing); Cement; Consumption (sociology); Frontier; Dream; Ethnography; Sociology; Engineering; Political science; Geography; Aesthetics; Law; Archaeology; Social science; Art; Psychology","authors":[{"name":"Julie Archambault","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04126960550662365,"gpt":0.2966719373472949,"spread":0.2554023318406712,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001002562,0.0002997138,0.0003061073,0.0007434379,0.01487889,0.004792312,0.0005798709,0.00100056,0.003061434],"category_scores_gemma":[0.001505438,0.0003293398,0.0001185325,0.0009816632,0.01289647,0.002010698,0.004073647,0.002239206,0.0002154406],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006324662,"about_ca_system_score_gemma":0.002707215,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1460639,"about_ca_topic_score_gemma":0.3383189,"domain_scores_codex":[0.9991153,0.0004146121,0.00001506992,0.00005262913,0.00007730007,0.0003250379],"domain_scores_gemma":[0.9994615,0.0002072924,0.000084434,0.00001937056,0.00005726695,0.0001700342],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000120383,0.00002116533,0.005312708,0.00003214699,0.000002047703,0.0007674864,0.98665,0.00001849825,0.0003414225,0.003727731,0.0004483812,0.002666402],"study_design_scores_gemma":[8.792179e-7,0.000009334699,0.006769848,0.00003664416,0.000002035164,0.00007708005,0.9844738,0.00002505711,0.00006937677,0.0001902912,0.008341498,0.000004120931],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9855087,0.0006171403,0.0001152902,0.001610886,0.00001710957,0.00001463085,0.00001337075,0.00000416488,0.01209864],"genre_scores_gemma":[0.9979101,0.0002503425,0.00004115632,0.0001013434,0.0000026971,0.000006798644,0.000003546339,0.000002710234,0.001681206],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1460639,"threshold_uncertainty_score":0.2904273,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2010431198","doi":"10.1111/j.1467-9655.2007.00438.x","title":"Love by arrangement: the ambiguity of ‘spousal choice’ in a Turkish village","year":2007,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Turkey's Politics and Society","field":"Social Sciences","cited_by":82,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Modernity; Romance; Ideology; Turkish; Courtship; Ambiguity; Sign (mathematics); Prejudice (legal term); Gender studies; Sociology; Social psychology; Psychology; Law; Political science; Philosophy; Psychoanalysis","authors":[{"name":"Kimberly W. Hart","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02757001719808675,"gpt":0.3416515443056535,"spread":0.3140815271075668,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001907088,0.0004590932,0.0005698916,0.0007222869,0.01807461,0.003695826,0.001176975,0.001803234,0.002897135],"category_scores_gemma":[0.002978961,0.0005718246,0.0002038238,0.0007491797,0.01388879,0.004029995,0.004180145,0.002723782,0.0003101246],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002873865,"about_ca_system_score_gemma":0.001219435,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01070783,"about_ca_topic_score_gemma":0.0247485,"domain_scores_codex":[0.9959205,0.003111166,0.00005389527,0.0001987773,0.0001515877,0.0005640008],"domain_scores_gemma":[0.9986558,0.0006882409,0.0002037372,0.00008603827,0.00008703454,0.0002792067],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003214617,0.00001795922,0.001936213,0.00002044745,0.000003081949,0.001876874,0.9891387,0.00002621196,0.0003360927,0.004423009,0.0005281426,0.001661056],"study_design_scores_gemma":[0.000004249423,0.0000229304,0.002032081,0.00003104768,0.000003450706,0.001018212,0.9887261,0.00009473266,0.0001000512,0.0006179396,0.0073363,0.00001297324],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9837534,0.000405009,0.000724653,0.001779507,0.00004318316,0.00001463291,0.00001628608,0.00001014715,0.01325324],"genre_scores_gemma":[0.9988571,0.00008432318,0.00008365732,0.0001154663,0.000006105887,0.00000583162,0.000005608926,0.000006210155,0.0008356462],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01807461,"threshold_uncertainty_score":0.02129102,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2102565115","doi":"10.1111/j.1467-9655.2007.00411.x","title":"Sacrifice and the problem of beginning: meditations from Sakalava mythopraxis","year":2007,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":79,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Sacrifice; Temporality; Action (physics); Liminality; Personhood; Epistemology; Foundation (evidence); Transitive relation; Philosophy; Sociology; Aesthetics; History; Theology; Mathematics; Archaeology","authors":[{"name":"Michael Lambek","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03044322162725121,"gpt":0.3302163153273038,"spread":0.2997730937000526,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001052161,0.0005800486,0.0005984163,0.0006589819,0.0114058,0.003014327,0.0007626488,0.001417725,0.002060212],"category_scores_gemma":[0.002878835,0.0003861637,0.0002266285,0.0006130721,0.01557182,0.002552104,0.005936624,0.004818143,0.0003866022],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001820322,"about_ca_system_score_gemma":0.0006936514,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001992077,"about_ca_topic_score_gemma":0.005883961,"domain_scores_codex":[0.9991162,0.0005232672,0.00002676844,0.00009318232,0.00009399532,0.0001465024],"domain_scores_gemma":[0.9991079,0.0006164685,0.00008451175,0.00005931503,0.00004036671,0.00009141646],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001521247,0.00004653446,0.0007818921,0.0002257099,0.00001201671,0.001642813,0.9596233,0.0001075743,0.002915835,0.02536367,0.001102102,0.008026314],"study_design_scores_gemma":[0.00005465272,0.0003585367,0.01253032,0.0006445102,0.00004657847,0.004409768,0.8004349,0.0004633323,0.002802196,0.01661225,0.1615599,0.00008299837],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9145408,0.006949898,0.001986898,0.007022134,0.0006540142,0.000046594,0.00005359398,0.00005103547,0.06869509],"genre_scores_gemma":[0.9938399,0.001578157,0.0004957743,0.0002920645,0.0001335525,0.00001929165,0.00001784387,0.00002521332,0.003598358],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0114058,"threshold_uncertainty_score":0.01320744,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2119039932","doi":"10.1111/1467-9655.12053","title":"The problem of peers in Vietnamese interaction","year":2013,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":74,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Brother; Vietnamese; Reciprocal; Hierarchy; Sibling; Sister; Computer science; Psychology; Linguistics; Sociology; Developmental psychology; Political science","authors":[{"name":"Jack Sidnell","is_ca":true},{"name":"Merav Shohet","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06590952364056427,"gpt":0.4473197144093272,"spread":0.3814101907687629,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004625279,0.0004694861,0.0004480755,0.0009905391,0.006898433,0.006654713,0.00123624,0.002450185,0.007205383],"category_scores_gemma":[0.01259578,0.0005456411,0.0002476658,0.0006712609,0.01614611,0.01264442,0.007665494,0.001932373,0.0009515111],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003250879,"about_ca_system_score_gemma":0.002600248,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0229078,"about_ca_topic_score_gemma":0.01402174,"domain_scores_codex":[0.9885297,0.007730419,0.0003834834,0.001197159,0.001512115,0.0006470597],"domain_scores_gemma":[0.9954593,0.002325647,0.0005304798,0.0006510564,0.000643976,0.0003896045],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004502486,0.00002530036,0.004915708,0.00009906947,0.00001277874,0.00124993,0.5925772,0.0002387857,0.00173736,0.36168,0.002017183,0.03540161],"study_design_scores_gemma":[0.00005197663,0.0001985457,0.006533821,0.0003317852,0.0000625262,0.003377629,0.607256,0.005335439,0.003961144,0.1630181,0.2097341,0.0001388776],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6064986,0.001685953,0.03729113,0.01246127,0.0002389283,0.0001398718,0.00008973653,0.0003622716,0.3412323],"genre_scores_gemma":[0.9890589,0.0002182826,0.002710259,0.0002010617,0.00002292663,0.00003513405,0.00001573303,0.0000530859,0.0076847],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0229078,"threshold_uncertainty_score":0.04554892,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2031093559","doi":"10.1111/j.1467-9655.2005.00247.x","title":"‘BETWEEN BELIEF AND UNBELIEF LIES THE PERFORMANCE OF <i>SALĀT</i> ’: MEANING AND EFFICACY OF A MUSLIM RITUAL","year":2005,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":73,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Prayer; Islam; Meaning (existential); Religious studies; Character (mathematics); Religious belief; Sociology; Muslim community; Resource (disambiguation); Aesthetics; History; Epistemology; Philosophy; Theology","authors":[{"name":"Heiko Henkel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02936347348614415,"gpt":0.2932796615251331,"spread":0.2639161880389889,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007734901,0.0002772279,0.0002778693,0.0007604876,0.005112026,0.0060486,0.0009081656,0.002024252,0.002252966],"category_scores_gemma":[0.01695709,0.0003102376,0.0001887053,0.0005347877,0.02373943,0.00305412,0.003542094,0.003395331,0.0002747754],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002137166,"about_ca_system_score_gemma":0.001203118,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00261909,"about_ca_topic_score_gemma":0.004284425,"domain_scores_codex":[0.9928986,0.005409643,0.000136151,0.0003421864,0.0006889124,0.0005246444],"domain_scores_gemma":[0.9842058,0.009907309,0.003215788,0.0007823071,0.001044074,0.0008446584],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001428107,0.0001464259,0.01454323,0.0001220474,0.00005173563,0.0003813184,0.8719028,0.0001359476,0.001315668,0.09216753,0.001915864,0.01717472],"study_design_scores_gemma":[0.00003667807,0.0001710407,0.03691853,0.0002355747,0.00004525912,0.0005616011,0.8990206,0.0007212663,0.0007444762,0.03026868,0.03119812,0.00007826453],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9052117,0.0008662135,0.001979435,0.00713211,0.0001427331,0.00002389932,0.00001767928,0.00001760841,0.08460864],"genre_scores_gemma":[0.9991106,0.00006871614,0.0001573388,0.0001815782,0.00001283384,0.000003866973,0.000003791702,0.000003752899,0.0004574606],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.007734901,"threshold_uncertainty_score":0.04090655,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2042306585","doi":"10.1111/j.1467-9655.2007.00447.x","title":"Producing legitimacy: reconciliation and the negotiation of aboriginal rights in Canada","year":2007,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of British Columbia","funders":"","keywords":"Conciliation; Treaty; Legitimation; Sovereignty; Legitimacy; Law; Constitution; Political science; Politics; Sociology; Ethnology; Humanities; Mediation; Philosophy","authors":[{"name":"Carole Blackburn","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01449051139026078,"gpt":0.3090920143076775,"spread":0.2946015029174167,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004918114,0.0003577172,0.0004322114,0.00225729,0.03538578,0.01420885,0.001818287,0.00310397,0.005407385],"category_scores_gemma":[0.01201807,0.0002741558,0.0003713716,0.003735882,0.03554324,0.003928102,0.008932208,0.004242695,0.0002282445],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.153693,"about_ca_system_score_gemma":0.2227397,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9800084,"about_ca_topic_score_gemma":0.9855362,"domain_scores_codex":[0.991377,0.002098391,0.0001593773,0.0005037811,0.002852894,0.003008503],"domain_scores_gemma":[0.9954854,0.001751304,0.0004063708,0.0002622571,0.001314337,0.0007803804],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002611354,0.00001627823,0.002465835,0.00005737898,0.00001120721,0.0005471708,0.09799244,0.0008596634,0.0002035298,0.873871,0.005354826,0.01859451],"study_design_scores_gemma":[0.00006081232,0.00003115595,0.01460087,0.0004513324,0.00006461226,0.00029859,0.1801786,0.002972145,0.0007968014,0.2732436,0.5271579,0.0001435714],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1936279,0.005120346,0.006399165,0.04502722,0.0002437987,0.0001344105,0.0000942299,0.00009131219,0.7492616],"genre_scores_gemma":[0.9761579,0.0009102258,0.001189742,0.0009016978,0.00002375703,0.00002432599,0.00002148592,0.00002705176,0.02074388],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.153693,"threshold_uncertainty_score":0.9815962,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2144804527","doi":"10.1111/1467-9655.12162","title":"Accountability and the academy: producing knowledge about the human dimensions of climate change","year":2015,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Climate Change Communication and Perception","field":"Social Sciences","cited_by":55,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Accountability; Scholarship; Discipline; Diversity (politics); Political science; Climate change; Neoliberalism (international relations); Environmental ethics; Sociology; Engineering ethics; Social science; Law; Ecology; Engineering","authors":[{"name":"Elizabeth Hall","is_ca":true},{"name":"Todd Sanders","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.5759317043486872,"gpt":0.5069440656410596,"spread":0.06898763870762759,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.02472973,0.0004574186,0.0004278629,0.003809576,0.0095883,0.01577782,0.001271813,0.004003617,0.006519129],"category_scores_gemma":[0.04185808,0.0003353482,0.0005203925,0.003155887,0.04844955,0.02005778,0.01191522,0.005502528,0.0005591426],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00767643,"about_ca_system_score_gemma":0.0129138,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00487227,"about_ca_topic_score_gemma":0.004617186,"domain_scores_codex":[0.9829257,0.0126859,0.0004638196,0.001031396,0.00199618,0.0008971348],"domain_scores_gemma":[0.9585238,0.03059991,0.003569775,0.003670057,0.00162658,0.00200998],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003701047,0.00004170945,0.004020831,0.0001697064,0.00001827384,0.0001422714,0.05137852,0.0007982024,0.0003243081,0.8804498,0.00623132,0.05638808],"study_design_scores_gemma":[0.00001112998,0.00003076353,0.003282238,0.0003445131,0.00001261471,0.00008248451,0.02289569,0.0006699232,0.0003811876,0.8670791,0.1051749,0.00003543584],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.120487,0.01330669,0.04730591,0.3579509,0.002716782,0.00007214428,0.00009941792,0.0002578957,0.4578032],"genre_scores_gemma":[0.983898,0.003182372,0.004822456,0.003301931,0.000399892,0.00003545266,0.00002350729,0.00003508256,0.004301393],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.9904117,"threshold_uncertainty_score":0.1307849,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3149567541","doi":"10.1111/1467-9655.13496","title":"How is it between us? Relational ethics and transcendence","year":2021,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":53,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Transcendence (philosophy); Transcendental number; Politics; Ethnography; Sociology; Harm; Epistemology; Environmental ethics; Ethics of care; Meta-ethics; Applied ethics; Information ethics; Social psychology; Political science; Philosophy; Law; Psychology; Anthropology","authors":[{"name":"Jarrett Zigon","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1754105011801955,"gpt":0.3873539101625449,"spread":0.2119434089823495,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01268844,0.000531835,0.0006043055,0.001715073,0.01024877,0.0149745,0.001678212,0.003360607,0.0036049],"category_scores_gemma":[0.01254034,0.0002899966,0.0003534989,0.001307321,0.1492778,0.01261527,0.009209335,0.005925025,0.000492259],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01048266,"about_ca_system_score_gemma":0.00746396,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01491559,"about_ca_topic_score_gemma":0.01034728,"domain_scores_codex":[0.9838519,0.01145974,0.0002435649,0.001146256,0.002160401,0.001138222],"domain_scores_gemma":[0.9881897,0.007218801,0.0009866729,0.001340765,0.001150767,0.00111319],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005016661,0.000008116313,0.0002152885,0.00002949789,0.000004743686,0.0001481397,0.05106034,0.00008314959,0.0001097209,0.944027,0.0006961587,0.003612871],"study_design_scores_gemma":[0.00001018227,0.00001726721,0.00039284,0.0002197129,0.000006308566,0.0002902656,0.06954688,0.0003360384,0.000297123,0.8442315,0.0846347,0.00001711888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1245455,0.009170302,0.06565264,0.08261035,0.0006167983,0.00008344229,0.00003952854,0.00008246183,0.717199],"genre_scores_gemma":[0.988751,0.0009425926,0.002055665,0.001277607,0.00009512859,0.00002765276,0.000007633121,0.00002907518,0.00681358],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0149745,"threshold_uncertainty_score":0.07605743,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2158506545","doi":"10.1111/1467-9655.12073","title":"The continuous and discontinuous person: two dimensions of ethical life","year":2013,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":53,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Personhood; Ideology; Dimension (graph theory); Sociology; Epistemology; Psychology; Social psychology; Environmental ethics; Law; Political science; Philosophy; Politics; Mathematics","authors":[{"name":"Michael Lambek","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03109622147586539,"gpt":0.3179324919409455,"spread":0.2868362704650801,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005680004,0.0003312638,0.0003100584,0.001430881,0.004075074,0.009420822,0.0009940265,0.003433798,0.001766573],"category_scores_gemma":[0.006637799,0.0002813871,0.0002827373,0.0008128789,0.06110746,0.00956696,0.007842851,0.004868041,0.0002640867],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003002147,"about_ca_system_score_gemma":0.00266812,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007593289,"about_ca_topic_score_gemma":0.0007074043,"domain_scores_codex":[0.9900174,0.00748319,0.0002089396,0.0005165682,0.001108445,0.0006656045],"domain_scores_gemma":[0.9955193,0.002524153,0.0005570975,0.0005783354,0.0002695829,0.0005514974],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001142097,0.0000102648,0.0003675926,0.00001555584,0.000001726812,0.00007259374,0.02645328,0.00005645573,0.0001107345,0.9673201,0.0004577874,0.005122391],"study_design_scores_gemma":[0.00001564075,0.00004259945,0.0009960085,0.0001917556,0.000004183592,0.0005907039,0.04335882,0.0005616822,0.0003176532,0.9072574,0.04663927,0.00002430454],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2983754,0.008642857,0.1028482,0.06492659,0.000547238,0.0001032114,0.00005565716,0.00008900141,0.5244118],"genre_scores_gemma":[0.9862663,0.0006665704,0.007373908,0.001238564,0.00009180919,0.00005467099,0.000009588485,0.00001622195,0.004282367],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009420822,"threshold_uncertainty_score":0.03003913,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2105521759","doi":"10.1111/1467-9655.00053","title":"Hereditary stratification in middle‐range societies","year":2001,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"McGill University","funders":"","keywords":"Stratification (seeds); Social stratification; Southeast asia; Ethnography; Geography; Sociology; Ethnology; Biology; Anthropology; Social science","authors":[{"name":"Jérôme Rousseau","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06291618389186558,"gpt":0.322907222969848,"spread":0.2599910390779824,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067998,0.00009730145,0.0001894864,0.0009884434,0.001641931,0.001272598,0.0002506349,0.0002916321,0.002729954],"category_scores_gemma":[0.002601166,0.0001073502,0.0001229741,0.0008082545,0.003288729,0.0009494157,0.001097115,0.0002637214,0.0001258039],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001259458,"about_ca_system_score_gemma":0.0007440843,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00708785,"about_ca_topic_score_gemma":0.01133901,"domain_scores_codex":[0.9995347,0.0001487731,0.0000250253,0.0001089572,0.00006382134,0.000118697],"domain_scores_gemma":[0.9990263,0.0002162583,0.0003374077,0.0001478546,0.0000918093,0.000180358],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002209684,0.000131339,0.4507268,0.0001583502,0.0001802489,0.001671064,0.01948969,0.004160645,0.006709525,0.4351815,0.002020515,0.07934947],"study_design_scores_gemma":[0.00003738662,0.0001418745,0.619961,0.00008037148,0.00007903178,0.001191736,0.007804975,0.005828694,0.001487656,0.3503327,0.01299931,0.00005526897],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9851514,0.0002711375,0.001927329,0.0002612952,0.000005973041,0.000008405893,0.00003095166,0.00001361227,0.01232991],"genre_scores_gemma":[0.9994649,0.00005598517,0.0001947375,0.000009399938,0.000003260102,0.000002675336,0.00001398951,9.225985e-7,0.0002541283],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00708785,"threshold_uncertainty_score":0.01409322,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2341340907","doi":"10.1111/1467-9655.12394","title":"Subsoil abundance and surface absence: a junior mining company and its performance of prognosis in northwestern Ecuador","year":2016,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Mining and Resource Management","field":"Engineering","cited_by":49,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Subsoil; Performative utterance; Materiality (auditing); Opposition (politics); Stakeholder; Corporate social responsibility; Copper mining; Sociology; Economy; Political science; Public relations; Aesthetics; Law; Economics; Ecology; Art; Politics","authors":[{"name":"David Kneas","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01962311905010694,"gpt":0.2340460241063175,"spread":0.2144229050562106,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008543382,0.0001887913,0.0001351728,0.0006683,0.003869376,0.002624836,0.0005582152,0.0006294886,0.002124086],"category_scores_gemma":[0.002056667,0.0001238725,0.00004995157,0.0004981276,0.003279696,0.001016237,0.002319195,0.000700405,0.0001082303],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002755027,"about_ca_system_score_gemma":0.00084683,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03218894,"about_ca_topic_score_gemma":0.07625528,"domain_scores_codex":[0.9995882,0.0001592559,0.00001435839,0.00004196421,0.00005486476,0.0001414304],"domain_scores_gemma":[0.9992567,0.0001823317,0.0002768923,0.0000267648,0.00009887155,0.0001584674],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001711046,0.0001213279,0.2071033,0.00006297841,0.00001778045,0.00685061,0.7392291,0.000264143,0.003697196,0.007894036,0.002262246,0.03232617],"study_design_scores_gemma":[0.000003395761,0.00006133349,0.09897206,0.00004754301,0.000006882535,0.0004506778,0.8896991,0.0003101263,0.0005117867,0.0004571842,0.009465157,0.00001481017],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9976603,0.00006285554,0.00003850932,0.0004064171,0.000003861168,0.000001078286,0.000002312638,0.000001069081,0.001823649],"genre_scores_gemma":[0.9991854,0.00003402777,0.00002444912,0.00002526177,0.000001632724,8.478073e-7,0.000002321432,0.000001008358,0.0007250385],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03218894,"threshold_uncertainty_score":0.06400317,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2036782778","doi":"10.1111/j.1467-9655.2004.00190.x","title":"Conceiving relatedness: non‐substantial relations among the Kamea of Papua New Guinea","year":2004,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Kinship; Embodied cognition; New guinea; Social connectedness; Sociology; Relation (database); Gender studies; Social psychology; Genealogy; Psychology; Anthropology; Epistemology; Ethnology; History; Philosophy","authors":[{"name":"Sandra Bamford","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03614529128314499,"gpt":0.3158759944644879,"spread":0.2797307031813429,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00103193,0.0003153211,0.0002071018,0.001347106,0.003195607,0.002595203,0.0006481023,0.0006915916,0.002294238],"category_scores_gemma":[0.002854161,0.0001982776,0.00009699601,0.001104714,0.009186056,0.005556493,0.003538158,0.0008770257,0.00009223008],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001130709,"about_ca_system_score_gemma":0.001029773,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006323691,"about_ca_topic_score_gemma":0.009384165,"domain_scores_codex":[0.9993489,0.000448577,0.00001356762,0.00007075665,0.00003815805,0.00008005035],"domain_scores_gemma":[0.9995198,0.0002571822,0.0001203658,0.00003205374,0.00003334512,0.00003725711],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004347634,0.00004165152,0.04148541,0.0002491836,0.0000242451,0.003179736,0.6393024,0.0003320662,0.002538187,0.2707521,0.0003767931,0.04167473],"study_design_scores_gemma":[0.00001001394,0.0001223607,0.1033712,0.0006571429,0.00005913062,0.002984529,0.7149037,0.0006104482,0.0005749067,0.1305324,0.04612438,0.00004984329],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9217057,0.003639329,0.009155271,0.002602285,0.0000505544,0.00003875526,0.00002952611,0.000008132033,0.06277052],"genre_scores_gemma":[0.9977022,0.0004724344,0.0008735296,0.00007931588,0.000004795112,0.00002359671,0.000006302934,0.000001560898,0.0008362241],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006323691,"threshold_uncertainty_score":0.01257378,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2186241062","doi":"10.1111/1467-9655.12340","title":"‘Follow me, and I will make you fishers of men’: the moral and political scales of migration in the central Mediterranean","year":2015,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Politics; Sovereignty; Hospitality; Action (physics); Political action; Mediterranean climate; Sociology; Environmental ethics; Political economy; Political science; Tourism; Law; Geography","authors":[{"name":"Naor Ben‐Yehoyada","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05478763740051436,"gpt":0.3216317711908613,"spread":0.266844133790347,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003826206,0.0002010758,0.0002107827,0.000541147,0.006638942,0.00346995,0.0006834685,0.001295401,0.001867788],"category_scores_gemma":[0.004313299,0.0001774825,0.0001457659,0.0004174357,0.02664647,0.003681981,0.003717766,0.002251443,0.0001743013],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003523177,"about_ca_system_score_gemma":0.001982868,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0180533,"about_ca_topic_score_gemma":0.0308663,"domain_scores_codex":[0.9979765,0.00142974,0.00003382709,0.0001442207,0.0001587984,0.0002569953],"domain_scores_gemma":[0.9988171,0.0004240681,0.0002538643,0.0001143737,0.0001620192,0.0002286441],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004962674,0.00001893422,0.005538798,0.00004070653,0.000008625825,0.0005490477,0.8492343,0.00008006032,0.0003775329,0.1270664,0.004607781,0.01242826],"study_design_scores_gemma":[0.00001552398,0.00005424088,0.02089439,0.0001569706,0.000009011267,0.0005189319,0.8077261,0.0002067181,0.0002358378,0.03292387,0.137221,0.00003744271],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8358641,0.002919045,0.002725297,0.03452425,0.0004755994,0.00002113165,0.0000231019,0.00003269802,0.1234146],"genre_scores_gemma":[0.9966086,0.0002122097,0.0002090349,0.0006600426,0.00003541655,0.000005551414,0.000003071038,0.000008545489,0.002257481],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0180533,"threshold_uncertainty_score":0.03589642,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1968483051","doi":"10.1111/1467-9655.00117","title":"Responsibility, Taboos and ‘The Freedom to do Otherwise’ in Ankarana, Northern Madagascar","year":2002,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Allison University","funders":"","keywords":"Polity; Depiction; Sociology; Environmental ethics; Ethnology; Political science; Law; Philosophy; Politics","authors":[{"name":"Andrew Walsh","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03713454555234897,"gpt":0.3099212410105276,"spread":0.2727866954581787,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007988593,0.0001957932,0.0001817474,0.0007537909,0.006237746,0.002683615,0.000429486,0.0005993645,0.002103111],"category_scores_gemma":[0.001537341,0.0001543139,0.00008679255,0.0009935223,0.01207118,0.002232662,0.003497486,0.0009899192,0.00006211598],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003703894,"about_ca_system_score_gemma":0.002131693,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06255306,"about_ca_topic_score_gemma":0.1152792,"domain_scores_codex":[0.999288,0.0003801975,0.00001912485,0.00004483811,0.00005029874,0.0002174741],"domain_scores_gemma":[0.9993773,0.0002675224,0.0002032131,0.00002317883,0.00002976349,0.00009896867],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007133619,0.0000622334,0.02658339,0.0001511736,0.00001366083,0.003549856,0.7654476,0.0004127563,0.0008791265,0.1729252,0.002718599,0.02718498],"study_design_scores_gemma":[0.0000257774,0.00007403972,0.1336521,0.0003366641,0.0000251674,0.001861594,0.7242095,0.0005657514,0.0003689805,0.02714064,0.1116722,0.00006762629],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9455341,0.001698365,0.0002295806,0.004980925,0.00002300315,0.000009981681,0.00001314652,0.0000049232,0.04750599],"genre_scores_gemma":[0.9989647,0.0002758608,0.0000424604,0.00008282844,0.000004586996,0.000005596758,0.000002763113,9.242805e-7,0.0006202569],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06255306,"threshold_uncertainty_score":0.1243779,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2125525837","doi":"10.1111/j.1467-9655.2008.01532.x","title":"The Virgin of Guadalupe: a nexus of affect","year":2009,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":42,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Faith; Performative utterance; Humanities; Ethnology; Context (archaeology); Art; Nexus (standard); History; Gender studies; Sociology; Theology; Aesthetics; Philosophy; Archaeology","authors":[{"name":"Valentina Napolitano","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03117086829969953,"gpt":0.3512005330385742,"spread":0.3200296647388747,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005536347,0.000278053,0.0001789008,0.0008344011,0.004686064,0.003038534,0.000440826,0.0006391244,0.002399309],"category_scores_gemma":[0.0008777392,0.0001193541,0.0001175273,0.0007511299,0.00671538,0.00119705,0.002932979,0.001134041,0.0001013216],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002360497,"about_ca_system_score_gemma":0.0006719746,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02467741,"about_ca_topic_score_gemma":0.06242872,"domain_scores_codex":[0.9996934,0.0001469705,0.000004819766,0.00003140578,0.00002922922,0.00009428256],"domain_scores_gemma":[0.9997013,0.0001345155,0.00007804755,0.00001954841,0.00001931628,0.00004720443],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004275172,0.000009546277,0.007855247,0.00009466745,0.0000101319,0.001041389,0.9619661,0.00004745153,0.0004284545,0.01907246,0.001087165,0.008344707],"study_design_scores_gemma":[0.000002366127,0.00002567409,0.0349486,0.0001695612,0.00001059727,0.0004863526,0.898666,0.0000314394,0.0001932511,0.0005804647,0.06487258,0.00001303693],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9393743,0.002421144,0.0002761825,0.001602137,0.00008894884,0.00001730414,0.00005882827,0.00001137653,0.05614973],"genre_scores_gemma":[0.9955133,0.0006581715,0.00006540993,0.0001191682,0.00001919054,0.000008517329,0.00001808043,0.000006256682,0.003591823],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02467741,"threshold_uncertainty_score":0.0490675,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1628014377","doi":"10.1111/j.1467-9655.2011.01693.x","title":"Social relationships and digital relationships: rethinking the database at the Vanuatu Cultural Centre","year":2011,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Museums and Cultural Heritage","field":"Arts and Humanities","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Ministry of Environment","funders":"","keywords":"Sociology; Politics; Object (grammar); Humanities; Computer science; Art; Political science; Artificial intelligence","authors":[{"name":"Haidy Geismar","is_ca":true},{"name":"William Mohns","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2248062401218793,"gpt":0.2873308855254235,"spread":0.06252464540354419,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007545448,0.0002667344,0.0003256137,0.004143724,0.008298283,0.0250527,0.002652369,0.001400876,0.005325596],"category_scores_gemma":[0.01017252,0.0005229,0.0003241323,0.006687258,0.01399601,0.01662702,0.01707037,0.001803718,0.0005193544],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01076134,"about_ca_system_score_gemma":0.008591047,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06493589,"about_ca_topic_score_gemma":0.06214263,"domain_scores_codex":[0.993286,0.003891834,0.0003460985,0.0006742109,0.001236267,0.0005655091],"domain_scores_gemma":[0.9933877,0.003409113,0.0004686275,0.001230417,0.0008723684,0.000631727],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009851972,0.00005920466,0.01377408,0.0002623802,0.00002474862,0.001262384,0.6533853,0.0005395391,0.002028827,0.2158147,0.003148201,0.1096021],"study_design_scores_gemma":[0.0000172159,0.00006177582,0.01024844,0.0005591598,0.00003621728,0.0007812082,0.4719843,0.001205225,0.001661323,0.02138008,0.4919955,0.00006943304],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8014083,0.004163311,0.02000342,0.01803339,0.0003298817,0.0001889769,0.0002995599,0.0001779135,0.1553952],"genre_scores_gemma":[0.9752955,0.0009657238,0.007788226,0.0005605745,0.00003561698,0.0000900975,0.000134881,0.00009061711,0.01503885],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06493589,"threshold_uncertainty_score":0.1291158,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2808813816","doi":"10.1111/1467-9655.12855","title":"Mutable environments and permeable human bodies★","year":2018,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Health, Environment, Cognitive Aging","field":"Environmental Science","cited_by":33,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Anthropocene; Environmental ethics; Human health; Psychological resilience; Optimism; Natural (archaeology); Environmental change; Global warming; Globe; Climate change; History; Sociology; Psychology; Ecology; Biology; Social psychology; Philosophy; Medicine; Neuroscience","authors":[{"name":"Margaret Lock","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02882846545207108,"gpt":0.2944671508045015,"spread":0.2656386853524305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008781002,0.0002713372,0.0001852943,0.000549591,0.002002786,0.003508716,0.0004489599,0.001832386,0.005567833],"category_scores_gemma":[0.001227902,0.0000995493,0.0001722058,0.0003085839,0.03101675,0.004209567,0.004468073,0.001936547,0.000550036],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001369426,"about_ca_system_score_gemma":0.0006365196,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001897533,"about_ca_topic_score_gemma":0.002445122,"domain_scores_codex":[0.9994816,0.0002548364,0.00001516801,0.00008788393,0.00007681765,0.00008371848],"domain_scores_gemma":[0.9995762,0.0001955634,0.0000727687,0.0000581338,0.00003731019,0.00006008937],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002357737,0.000009002802,0.0006526592,0.00007300838,0.000005459584,0.000267971,0.01363581,0.0001679468,0.0004048515,0.9643417,0.006971288,0.01344666],"study_design_scores_gemma":[0.000007416359,0.00004258884,0.002921223,0.0003002754,0.000008554759,0.0007917172,0.01053793,0.0001732254,0.0005597252,0.616941,0.3676941,0.00002227093],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1483921,0.096698,0.01851035,0.1673131,0.006364785,0.00004520209,0.0002226884,0.0002268075,0.5622268],"genre_scores_gemma":[0.9587619,0.01055869,0.002384483,0.006689599,0.001064987,0.00002637603,0.00003853747,0.00003283496,0.02044252],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005567833,"threshold_uncertainty_score":0.01862621,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2053131320","doi":"10.1111/j.1467-9655.2007.00436.x","title":"Echoes from Kerizinen: pilgrimage, narrative, and the construction of sacred history at a Marian shrine in northwestern France","year":2007,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Pilgrimage; Narrative; Ambivalence; Opposition (politics); History; Literature; Art; Ancient history; Psychology; Psychoanalysis; Political science; Law","authors":[{"name":"Ellen Badone","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01362454841436153,"gpt":0.2711764040063939,"spread":0.2575518555920324,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009701781,0.0004194317,0.0003724848,0.001225117,0.01061032,0.004813543,0.0008317493,0.001469614,0.003313547],"category_scores_gemma":[0.002006954,0.0001906308,0.0001280131,0.001006597,0.01113027,0.001741932,0.003307384,0.001465947,0.0002035387],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007413337,"about_ca_system_score_gemma":0.001945965,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08738923,"about_ca_topic_score_gemma":0.2255138,"domain_scores_codex":[0.9991309,0.0004964343,0.00001466156,0.00007742907,0.00009464668,0.0001858792],"domain_scores_gemma":[0.9992881,0.0004481262,0.00009108274,0.00003283776,0.0000470302,0.00009270203],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004187955,0.00001106622,0.001759172,0.00004043561,0.000005655362,0.00176001,0.9823735,0.00007292223,0.0006185121,0.007689951,0.0007273828,0.004899546],"study_design_scores_gemma":[0.000004796598,0.00003020667,0.007704827,0.00009161587,0.000006699254,0.0005212754,0.935564,0.00006183847,0.0004091948,0.0006118442,0.05497724,0.00001643779],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9658991,0.00111846,0.0001819401,0.001930693,0.00004553538,0.000007616934,0.00002965715,0.0000141274,0.03077301],"genre_scores_gemma":[0.9955351,0.0002490964,0.000067979,0.00007689099,0.00001293742,0.000003404253,0.00001186425,0.000008796308,0.004033782],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.08738923,"threshold_uncertainty_score":0.1737611,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2561333220","doi":"10.1111/1467-9655.12542","title":"Rights and responsibilities in rural South Africa: implications for gender, generation, and personhood","year":2016,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Legal Issues in South Africa","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Public Health Ontario; University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada; Wenner-Gren Foundation","keywords":"Personhood; Human rights; Subject (documents); Sociology; Value (mathematics); Meaning (existential); Neglect; Gender studies; Environmental ethics; Political science; Epistemology; Law; Psychology","authors":[{"name":"Kathleen Rice","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09179248282789317,"gpt":0.3469678345541576,"spread":0.2551753517262644,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003151638,0.0004066972,0.0003283948,0.001210671,0.008509545,0.004016208,0.0008043487,0.0009679395,0.00476868],"category_scores_gemma":[0.004550142,0.0002826979,0.0001634859,0.001501345,0.02081909,0.003706194,0.006959853,0.001505563,0.0001457401],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004267848,"about_ca_system_score_gemma":0.003427043,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0213955,"about_ca_topic_score_gemma":0.03938999,"domain_scores_codex":[0.9980831,0.001225754,0.00004818154,0.00009024636,0.0001081567,0.0004445328],"domain_scores_gemma":[0.997823,0.001215118,0.0004389031,0.00005927932,0.0001126114,0.0003510273],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003260447,0.0000368314,0.009117194,0.0001422032,0.000006041662,0.001427126,0.9140872,0.00008760761,0.001166289,0.06471055,0.0003049003,0.00888133],"study_design_scores_gemma":[0.000007782732,0.00003959252,0.0160635,0.0002181282,0.000006089821,0.0004906688,0.9508947,0.00008548201,0.000182411,0.01501616,0.01698265,0.00001274365],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9458042,0.003218406,0.001088708,0.009479809,0.00005633893,0.00004626648,0.000026514,0.000004801224,0.04027491],"genre_scores_gemma":[0.9972456,0.0007785658,0.0001933637,0.0001753356,0.000009761459,0.00002027295,0.000003794117,0.000002654767,0.001570764],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0213955,"threshold_uncertainty_score":0.04254192,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1996635790","doi":"10.1111/1467-9655.00017","title":"Cosmic reproduction, economics and politics among the Kulina of Southwest Amazonia","year":2000,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Amazon rainforest; Reproduction; Indigenous; Politics; Monopoly; Human sexuality; Sociology; Division of labour; Ethnology; Gender studies; Anthropology; Political science; Ecology; Economics; Biology; Law","authors":[{"name":"Claire Lorrain","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01799411737722336,"gpt":0.2273500418552202,"spread":0.2093559244779968,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002182013,0.00005582761,0.0001101771,0.0004471447,0.001320043,0.001593952,0.0001732072,0.0001874352,0.003162786],"category_scores_gemma":[0.000691273,0.0001004471,0.00003812252,0.0005077963,0.002370132,0.0005761008,0.0006496282,0.0002646249,0.00008244699],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001788485,"about_ca_system_score_gemma":0.000487732,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01787004,"about_ca_topic_score_gemma":0.05694163,"domain_scores_codex":[0.9998875,0.00003571796,0.000003503398,0.00001462118,0.00001139282,0.00004725692],"domain_scores_gemma":[0.9997086,0.00009860977,0.0001023955,0.00001163084,0.00001780782,0.00006105386],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002075771,0.0002393842,0.6031917,0.0001319954,0.00003934426,0.00347411,0.1527037,0.0005229604,0.006677197,0.1609077,0.001020178,0.07088402],"study_design_scores_gemma":[0.00001684128,0.00005776602,0.9046884,0.00002795365,0.000009811418,0.0005968875,0.07261102,0.0006308033,0.0002875875,0.007293429,0.01376838,0.00001108218],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9952642,0.0002478369,0.00003753056,0.0003670551,8.620112e-7,0.000001994962,0.00000739263,6.740667e-7,0.004072525],"genre_scores_gemma":[0.9995643,0.00007266361,0.000009804819,0.00001121706,0.00000117461,4.334017e-7,0.000002061898,3.069298e-7,0.000337982],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01787004,"threshold_uncertainty_score":0.03553206,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4213124492","doi":"10.1111/1467-9655.12038","title":"Verticality","year":2013,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Skyline; Urban space; Capital (architecture); Lift (data mining); Politics; Capital city; Public space; History; Hospitality; Economic geography; Sociology; Political science; Economy; Geography; Tourism; Archaeology; Law; Engineering; Architectural engineering; Economics","authors":[{"name":"Kevin Lewis O’Neill","is_ca":true},{"name":"Benjamin Fogarty‐Valenzuela","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03654746301165104,"gpt":0.3193172784272025,"spread":0.2827698154155515,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001423441,0.0005066465,0.000254542,0.001167321,0.005900783,0.00485494,0.0006193934,0.001388509,0.007951975],"category_scores_gemma":[0.002360302,0.0001951442,0.000342282,0.001205445,0.02869748,0.004137979,0.005797519,0.002802976,0.0007827657],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005501609,"about_ca_system_score_gemma":0.002456449,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00925751,"about_ca_topic_score_gemma":0.01061782,"domain_scores_codex":[0.9975212,0.0009117667,0.00006850574,0.0004319385,0.0004981924,0.0005683289],"domain_scores_gemma":[0.998917,0.0002915261,0.0001983601,0.0002195661,0.000237606,0.0001359809],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005579155,0.000003603074,0.0004320848,0.00001444153,0.000002141859,0.00002978629,0.003346753,0.00005038091,0.00005729789,0.9915848,0.001374274,0.003098934],"study_design_scores_gemma":[0.00001595653,0.00003214906,0.00259929,0.0001928037,0.00001378558,0.0002773051,0.01273479,0.0003970539,0.0004339415,0.6046045,0.3786851,0.00001340092],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06011653,0.002430917,0.01764752,0.01688228,0.0003939723,0.00003332888,0.00008346969,0.00005198681,0.9023601],"genre_scores_gemma":[0.9665352,0.0006516105,0.001196203,0.001248237,0.0001331143,0.00002879933,0.00003810416,0.00004230145,0.03012643],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00925751,"threshold_uncertainty_score":0.03991717,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2531594501","doi":"10.1111/1467-9655.12497","title":"Templates and exclusions: victim centrism in Canada's Truth and Reconciliation Commission on Indian residential schools","year":2016,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Cambodian History and Society","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"McGill University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Commission; Mandate; Genocide; Narrative; Harm; Politics; Sociology; Law; Collective memory; Political science; Public administration; Literature","authors":[{"name":"Ronald Niezen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02169380529618457,"gpt":0.2743260488922293,"spread":0.2526322435960447,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006562611,0.000423203,0.0005807381,0.002085679,0.06469662,0.01519842,0.002800217,0.003392249,0.004185447],"category_scores_gemma":[0.01424119,0.0006078082,0.0004010026,0.003573771,0.06186723,0.005257525,0.01337822,0.007298634,0.0001869324],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.07633201,"about_ca_system_score_gemma":0.1040288,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8846138,"about_ca_topic_score_gemma":0.9363067,"domain_scores_codex":[0.9885865,0.004565404,0.0002147369,0.0007534333,0.002448878,0.003431038],"domain_scores_gemma":[0.9882196,0.005155554,0.00147048,0.0009061958,0.002037163,0.002211043],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001473187,0.00001064803,0.002291296,0.00002143781,0.000003631399,0.0008191933,0.9408751,0.0001209359,0.0001518151,0.04925241,0.002191606,0.004247289],"study_design_scores_gemma":[0.000002929316,0.000008297911,0.001813836,0.00006417357,0.000005933887,0.000226835,0.9506027,0.0001515656,0.0002433234,0.004025577,0.04282481,0.00003012801],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.888026,0.0008121941,0.003834022,0.02563964,0.0001856072,0.0001209353,0.0001230034,0.00007157133,0.08118704],"genre_scores_gemma":[0.9934067,0.0001462918,0.0004196513,0.0007413705,0.00001185179,0.00001701912,0.00001479739,0.00002123273,0.005221069],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1153862,"threshold_uncertainty_score":0.5538301,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2278558947","doi":"10.1111/1467-9655.12336","title":"A prophet but not for profit: ethical value and character in Ghanaian Pentecostalism","year":2015,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Charisma; Value (mathematics); Character (mathematics); Currency; Sociology; Redistribution (election); Profit (economics); Environmental ethics; Positive economics; Economics; Political science; Law; Philosophy; Neoclassical economics","authors":[{"name":"Girish Daswani","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1014395263090939,"gpt":0.3738209437552866,"spread":0.2723814174461928,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00213786,0.0001791118,0.000169344,0.0005818301,0.004452263,0.002761781,0.0002393162,0.0007509242,0.001349948],"category_scores_gemma":[0.003599479,0.000147961,0.00005705871,0.0008973185,0.02726109,0.002423318,0.002268655,0.001711329,0.00005810606],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003785655,"about_ca_system_score_gemma":0.001386844,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004563555,"about_ca_topic_score_gemma":0.01223549,"domain_scores_codex":[0.9984282,0.001202547,0.00002689935,0.00005776948,0.0001201564,0.0001643842],"domain_scores_gemma":[0.9979671,0.001190295,0.0004993324,0.00006436197,0.0001138035,0.0001651226],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006811301,0.00002419471,0.00742399,0.00008320428,0.00000443601,0.001253888,0.8161443,0.00005090281,0.0008974731,0.1610547,0.001086065,0.0119088],"study_design_scores_gemma":[0.00002409272,0.0000615052,0.02000524,0.0002780408,0.0000101821,0.001675407,0.8586943,0.0002319748,0.0005713934,0.06457379,0.05385323,0.00002089673],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9181617,0.002117556,0.001297455,0.009338073,0.00006602519,0.00001401594,0.000009280931,0.000004502292,0.06899148],"genre_scores_gemma":[0.9990663,0.0001214835,0.0001015626,0.00009315215,0.000004463949,0.000002555975,0.000001000711,0.000001709865,0.0006078716],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004563555,"threshold_uncertainty_score":0.02746695,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1965043329","doi":"10.1111/j.1467-9655.2007.00435.x","title":"Franz Boas: cultural history for the present, or obsolete natural history?","year":2007,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Social Representations and Identity","field":"Psychology","cited_by":26,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Atomism; Epistemology; Ethnography; Historicity (philosophy); Interpretation (philosophy); Natural (archaeology); Agency (philosophy); Meaning (existential); Sociology; Genius; Cultural history; Natural history; Aesthetics; Anthropology; Philosophy; History; Art history; Archaeology; Law; Biology","authors":[{"name":"Michel Verdon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1142631878100061,"gpt":0.4001950450276249,"spread":0.2859318572176189,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002821454,0.0004094843,0.0003107965,0.001207181,0.006244696,0.005431287,0.001053399,0.00167976,0.005291577],"category_scores_gemma":[0.004423606,0.0001517176,0.0001786792,0.001049575,0.03111745,0.009888796,0.002270743,0.003392612,0.0006067404],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006054361,"about_ca_system_score_gemma":0.002338759,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02034887,"about_ca_topic_score_gemma":0.03018088,"domain_scores_codex":[0.9985417,0.0008156768,0.0000269888,0.0002414527,0.0001835807,0.0001905502],"domain_scores_gemma":[0.9988851,0.0005187136,0.0001278784,0.0001714877,0.0001317837,0.0001649549],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002865964,0.00001423222,0.0007092146,0.00006422176,0.00000537775,0.0001263339,0.05559713,0.00004060085,0.0001096848,0.8974321,0.02451121,0.02136113],"study_design_scores_gemma":[0.000009975478,0.00001844992,0.001537631,0.0004429925,0.000008042167,0.0003161384,0.06893755,0.0001466217,0.0002815414,0.3099952,0.6182824,0.00002342866],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.109126,0.09134713,0.00999668,0.4453692,0.006283596,0.00002575593,0.0001013897,0.0001229145,0.3376273],"genre_scores_gemma":[0.9383979,0.01423263,0.002501628,0.011593,0.0009286684,0.0000292305,0.00004177543,0.00008906101,0.03218614],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02034887,"threshold_uncertainty_score":0.04392761,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2060597593","doi":"10.1111/1467-9655.00157","title":"An Ethnographic Consideration of Rule‐Following","year":2003,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Language, Discourse, Communication Strategies","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Ethnography; Sociology; Epistemology; Feature (linguistics); Social life; Anthropology; Philosophy; Linguistics","authors":[{"name":"Jack Sidnell","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07174534742008237,"gpt":0.3316042342195,"spread":0.2598588867994176,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005227508,0.0003661626,0.0002741845,0.002472134,0.008694415,0.004220747,0.001515509,0.001536919,0.002690928],"category_scores_gemma":[0.0121022,0.0003907862,0.0001607396,0.003082732,0.02091825,0.006040807,0.004249971,0.001425483,0.0002305004],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001795859,"about_ca_system_score_gemma":0.001014655,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007258124,"about_ca_topic_score_gemma":0.02337892,"domain_scores_codex":[0.989972,0.00849846,0.000207803,0.0004601178,0.0004412992,0.0004203311],"domain_scores_gemma":[0.985454,0.01207836,0.000964442,0.0008725613,0.000415895,0.0002147309],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001773295,0.00003237987,0.005296434,0.0001030979,0.00000374642,0.001144322,0.9337638,0.00005383571,0.0005106512,0.0477156,0.0008550676,0.01050336],"study_design_scores_gemma":[0.000004726582,0.00003586343,0.005656557,0.0002674132,0.000005232158,0.001401888,0.9510921,0.0001334908,0.0005408012,0.01075222,0.03009833,0.00001130221],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8539245,0.001757575,0.01239803,0.005073966,0.0001106884,0.0002728688,0.0001665996,0.00002787017,0.1262678],"genre_scores_gemma":[0.9923701,0.0007458535,0.002465612,0.0003829687,0.00003016541,0.0001304137,0.0000451083,0.00001125096,0.003818467],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.008694415,"threshold_uncertainty_score":0.02764601,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387573963","doi":"10.1111/1467-9655.14047","title":"Authors of misfortune: interpretation and expertise in a model disaster","year":2023,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Sustainability and Climate Change Governance","field":"Environmental Science","cited_by":23,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"National Science Foundation","keywords":"Bureaucracy; Interpretation (philosophy); Framing (construction); Narrative; Situational ethics; Epistemology; Sociology; Political science; History; Law; Politics; Literature; Computer science","authors":[{"name":"Tom Özden‐Schilling","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02944636828804481,"gpt":0.2890250505063454,"spread":0.2595786822183006,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.02049916,0.000900623,0.0005933775,0.005309122,0.01900285,0.01765527,0.002632604,0.006233447,0.007360437],"category_scores_gemma":[0.05818119,0.0006245828,0.0004716642,0.002844497,0.05191945,0.01846313,0.01408635,0.004685753,0.0006591135],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01029099,"about_ca_system_score_gemma":0.004850238,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006486291,"about_ca_topic_score_gemma":0.007907003,"domain_scores_codex":[0.9724064,0.02240223,0.000585073,0.00157589,0.001978323,0.001052088],"domain_scores_gemma":[0.8980308,0.08422512,0.004307502,0.006382945,0.004871016,0.002182571],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004021005,0.00002574901,0.001430089,0.00005370262,0.000005558141,0.001125213,0.8605866,0.0003257019,0.000278428,0.1270809,0.004736983,0.004310886],"study_design_scores_gemma":[0.00002725028,0.00004245226,0.0007434759,0.0003193457,0.00001591099,0.0008396516,0.7629875,0.003659477,0.0007230239,0.1173334,0.1132572,0.00005128506],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6162614,0.001331225,0.04927385,0.07041876,0.001920934,0.0001218059,0.000192029,0.0003048854,0.2601751],"genre_scores_gemma":[0.9926882,0.0001868354,0.002049145,0.0006330154,0.0001064865,0.00002686731,0.00002836536,0.00009273178,0.004188302],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.9809971,"threshold_uncertainty_score":0.1084112,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1562258738","doi":"10.1111/1467-9655.12018","title":"Who is my stranger? Origins of the gift in wartime <scp>L</scp> ondon, 1939‐45","year":2013,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Historical Psychiatry and Medical Practices","field":"Psychology","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Rhetoric; Anachronism; Anonymity; Donation; Order (exchange); Subject (documents); Ideal (ethics); Product (mathematics); Blood donor; Sociology; Philosophy; Law; Epistemology; Political science; Business; Medicine; Computer science; Theology; Mathematics; World Wide Web","authors":[{"name":"Nicholas Whitfield","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03436296824781417,"gpt":0.3266431391816441,"spread":0.29228017093383,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004166321,0.0002375714,0.0002566683,0.0008860488,0.01338976,0.004895312,0.0002590024,0.00146953,0.001612],"category_scores_gemma":[0.004228723,0.00019761,0.0001267272,0.0007904164,0.03513122,0.003802926,0.003215358,0.003025121,0.0002215894],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004921777,"about_ca_system_score_gemma":0.001750233,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005488371,"about_ca_topic_score_gemma":0.008462379,"domain_scores_codex":[0.9979031,0.001598255,0.00003615809,0.0001021431,0.0001620238,0.0001982838],"domain_scores_gemma":[0.9980496,0.001371625,0.0002162262,0.0000837309,0.000100318,0.0001785208],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003399648,0.00001129781,0.0006173779,0.00002455578,0.000001708237,0.0003409481,0.4691289,0.00002672543,0.0002030612,0.5185091,0.0046507,0.006451546],"study_design_scores_gemma":[0.00002183724,0.00006206763,0.003251713,0.0003470994,0.00001361837,0.001367145,0.3140209,0.0001818365,0.0008992573,0.1611703,0.5186287,0.00003545426],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4859376,0.01805209,0.005694996,0.0847005,0.00173753,0.00002542567,0.00004267877,0.00006030542,0.403749],"genre_scores_gemma":[0.9917328,0.0007709672,0.0001927115,0.0009785838,0.0001110388,0.000004274264,0.000002605721,0.00001161934,0.006195348],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01338976,"threshold_uncertainty_score":0.03571016,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2154448770","doi":"10.1111/1467-9655.00039","title":"The holistic person; or, the ideology of egalitarianism","year":2000,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Egalitarianism; Ethos; Ideology; Dualism; Sociology; Modernity; Politics; Environmental ethics; Epistemology; Gender studies; Aesthetics; Social science; Social psychology; Psychology; Political science; Philosophy; Law","authors":[{"name":"David Riches","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0938629090803028,"gpt":0.3642924220648852,"spread":0.2704295129845823,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002572794,0.000459939,0.0002974184,0.0009593118,0.003378564,0.004653085,0.0007654703,0.002266731,0.003214005],"category_scores_gemma":[0.002285091,0.000143195,0.0002147614,0.0008972291,0.05242411,0.006141194,0.003953022,0.002793232,0.0007534163],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002934148,"about_ca_system_score_gemma":0.002542915,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00225533,"about_ca_topic_score_gemma":0.002543879,"domain_scores_codex":[0.9974306,0.00139441,0.00006338023,0.0004621251,0.000404839,0.0002445431],"domain_scores_gemma":[0.9990727,0.0003270919,0.000171969,0.0002205019,0.00010158,0.0001061294],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000103173,0.000004037487,0.0001551902,0.00002973003,0.000002464439,0.00003007844,0.01134177,0.00003008165,0.0001108417,0.9804277,0.003131378,0.004726353],"study_design_scores_gemma":[0.00001085523,0.00002672728,0.0007235215,0.0001772405,0.00000873717,0.0002990036,0.008733605,0.000147728,0.0002432835,0.7673888,0.2222258,0.000014649],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0553639,0.01433919,0.03194151,0.05648161,0.001269659,0.00005945005,0.0001399385,0.0001268507,0.840278],"genre_scores_gemma":[0.9513323,0.002710069,0.007559454,0.006609861,0.0004099884,0.00007636037,0.00003676285,0.00006816881,0.03119697],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004653085,"threshold_uncertainty_score":0.02128881,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2908440270","doi":"10.1111/1467-9655.12966","title":"Scripting development through formalization: accounting for the diffusion of village savings and loans associations in Tanzania","year":2018,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Microfinance and Financial Inclusion","field":"Economics, Econometrics and Finance","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Tanzania Commission for Science and Technology; Society for Economic Anthropology; University of Bath; University of Oxford; International Development Research Centre; Helsingin Yliopisto","keywords":"Tanzania; Loan; Scripting language; Copying; Sociology; Ritualization; Business; Accounting; Public relations; Finance; Social science; Political science; Law; Socioeconomics; Computer science","authors":[{"name":"Maia Green","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04779612802886202,"gpt":0.2721222128307337,"spread":0.2243260848018717,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004602674,0.0001871755,0.0001895831,0.001941342,0.0009623813,0.002277682,0.0008627006,0.0003895905,0.003139851],"category_scores_gemma":[0.04690441,0.000257297,0.0002034227,0.002761851,0.0016595,0.002666584,0.001864317,0.000630051,0.0001739278],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00241467,"about_ca_system_score_gemma":0.001816008,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05083193,"about_ca_topic_score_gemma":0.05425251,"domain_scores_codex":[0.9981989,0.0008407087,0.0001538971,0.0002912451,0.0002895598,0.000225769],"domain_scores_gemma":[0.9388838,0.03620734,0.01473235,0.005279297,0.003571756,0.001325399],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006252363,0.00006868082,0.9365221,0.00006711454,0.00003127656,0.0003734612,0.0126143,0.005138075,0.0004506951,0.01063626,0.0003240451,0.03371146],"study_design_scores_gemma":[0.0000196931,0.0001442358,0.8581519,0.0001620986,0.00006991657,0.0002771064,0.02077157,0.1030285,0.001069453,0.01175341,0.004505579,0.00004658767],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9942814,0.00007165576,0.002468424,0.0001083325,0.00000209933,0.00004703914,0.0001515282,0.00002662051,0.002842891],"genre_scores_gemma":[0.9983339,0.00001752972,0.001408848,0.000002991574,0.0000016167,0.00001440487,0.00007265533,0.000003029197,0.0001450636],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.05083193,"threshold_uncertainty_score":0.1010721,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2581328370","doi":"10.1111/1467-9655.12546","title":"The (extra)ordinary ethics of being HIV‐positive in rural Papua New Guinea","year":2017,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Personhood; New guinea; Morality; Sociology; Virtue; Human immunodeficiency virus (HIV); Environmental ethics; Virtue ethics; Christian ethics; Epistemology; Philosophy; Ethnology; Medicine; Religious studies; Immunology","authors":[{"name":"Holly Wardlow","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07257236304825482,"gpt":0.3837337368432809,"spread":0.3111613737950261,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002681624,0.0002162069,0.0001815254,0.0004637559,0.007667166,0.002429143,0.0006109745,0.001115564,0.002476154],"category_scores_gemma":[0.005035741,0.0002578997,0.0000709756,0.0003467261,0.0135886,0.001763979,0.003812616,0.001729932,0.0001145782],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001777723,"about_ca_system_score_gemma":0.002707859,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01264543,"about_ca_topic_score_gemma":0.02866986,"domain_scores_codex":[0.9986029,0.001063182,0.0000247821,0.00004912743,0.00005253001,0.0002074846],"domain_scores_gemma":[0.9976363,0.001626116,0.0003615741,0.0000566553,0.0000714878,0.000247871],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004995733,0.00007445737,0.01606773,0.0001601745,0.000006029002,0.003624334,0.9159585,0.00006309529,0.001414015,0.03682927,0.001030101,0.02472234],"study_design_scores_gemma":[0.00001054735,0.0001294499,0.0259132,0.0005515233,0.00001127019,0.0027752,0.9352562,0.0001115014,0.0003516462,0.009555513,0.02530599,0.00002793745],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9705451,0.001222493,0.0004149722,0.007811618,0.00006939042,0.00002081326,0.000005549214,0.000003178199,0.01990691],"genre_scores_gemma":[0.9963972,0.0007542057,0.0002286429,0.0005804761,0.0000110552,0.00002237885,0.000001318249,0.000002005223,0.00200273],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01264543,"threshold_uncertainty_score":0.02514362,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2042473413","doi":"10.1111/j.1467-9655.2004.00193.x","title":"Procession and water splashing: expressions of locality and nationality during Dai New Year in Xishuangbanna","year":2004,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"China's Ethnic Minorities and Relations","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Geography; Procession; China; Ethnic group; Buddhism; Solidarity; Nationality; Locality; Tourism; State (computer science); Ethnology; Gender studies; History; Ancient history; Sociology; Immigration; Anthropology; Archaeology; Political science; Politics; Linguistics","authors":[{"name":"Anouska Komlosy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03178075971809939,"gpt":0.324903414693738,"spread":0.2931226549756386,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001429331,0.0004276392,0.0003124591,0.0006296901,0.008280999,0.002312791,0.0004830415,0.0007873005,0.001385093],"category_scores_gemma":[0.001436118,0.0002548363,0.0001902012,0.0007786049,0.008417303,0.001605108,0.004750139,0.001939762,0.00007800466],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002951131,"about_ca_system_score_gemma":0.001139855,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03314127,"about_ca_topic_score_gemma":0.09114784,"domain_scores_codex":[0.9993549,0.0003610076,0.00001264558,0.00005058102,0.00006838151,0.0001524898],"domain_scores_gemma":[0.9991773,0.0003616085,0.0001545146,0.00003939335,0.00005599736,0.0002112228],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003575961,0.000007185388,0.0035663,0.00002948732,0.000003794994,0.0003841244,0.9911786,0.00001501449,0.001204294,0.001838878,0.0002114762,0.001525189],"study_design_scores_gemma":[0.000003662545,0.00003697847,0.01632611,0.00003352234,0.000004397381,0.0001577544,0.9728771,0.00005398396,0.0001585893,0.0003207689,0.01001165,0.00001542401],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9927967,0.0002319728,0.0002028825,0.0005511724,0.00003597718,0.000007018928,0.00001258516,0.000006114748,0.006155487],"genre_scores_gemma":[0.9977188,0.0001262718,0.0001100444,0.00007333082,0.00001345486,0.000009164556,0.00001243472,0.000004985278,0.001931586],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03314127,"threshold_uncertainty_score":0.06589675,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2132048056","doi":"10.1111/1467-9655.12104","title":"Involution's dynamic others","year":2014,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Asian Studies and History","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Involution (esoterism); Indigenous; Java; Geography; Sociology; Economic geography; Political science; Ecology; Politics; Biology; Computer science; Law","authors":[{"name":"Tania Murray Li","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02115425776441169,"gpt":0.3075663002552244,"spread":0.2864120424908127,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00525823,0.0004951311,0.0005159097,0.001885241,0.01177339,0.008927819,0.001813223,0.001935399,0.01288501],"category_scores_gemma":[0.009324498,0.0003095427,0.0007811494,0.002249333,0.03614755,0.008984991,0.012914,0.005406077,0.001297364],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005069242,"about_ca_system_score_gemma":0.002616609,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008095396,"about_ca_topic_score_gemma":0.00800399,"domain_scores_codex":[0.9898953,0.003143303,0.0002818847,0.002183289,0.001956037,0.002540124],"domain_scores_gemma":[0.9951957,0.001002223,0.0004939425,0.001710777,0.0008873803,0.0007099936],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003227733,0.00002586206,0.001861811,0.00002368302,0.00001618948,0.000250802,0.03483466,0.00007346877,0.0003154323,0.9504858,0.002642984,0.009437101],"study_design_scores_gemma":[0.00002527881,0.00007380111,0.007877578,0.0001682732,0.0000414337,0.000564649,0.06164732,0.0003966756,0.001050674,0.4600905,0.4680123,0.00005151381],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1041314,0.000722427,0.008524785,0.007761883,0.0003004352,0.00007573574,0.00009811331,0.00008151927,0.8783038],"genre_scores_gemma":[0.9689624,0.0002115774,0.0009735274,0.0008778871,0.00007457657,0.00005015843,0.00005507822,0.00008805472,0.02870671],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01288501,"threshold_uncertainty_score":0.04310465,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1968323241","doi":"10.1111/j.1467-9655.2005.00244.x","title":"LÉVI‐STRAUSS AND THE POLITICAL: <i>THE ELEMENTARY STRUCTURES OF KINSHIP</i> AND THE RESOLUTION OF RELATIONS BETWEEN INDIGENOUS PEOPLES AND SETTLER STATES","year":2005,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Victoria","funders":"","keywords":"Kinship; Presumption; Indigenous; Politics; Context (archaeology); State (computer science); Sociology; Argument (complex analysis); Hegemony; Treaty; Enlightenment; Political science; Law; Epistemology; Geography; Philosophy","authors":[{"name":"Michael Asch","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01647289903410838,"gpt":0.2730428096125982,"spread":0.2565699105784898,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017656,0.0002402538,0.000250775,0.001179828,0.009917672,0.004337769,0.000808758,0.001523971,0.001713053],"category_scores_gemma":[0.002941246,0.0001222298,0.0001869757,0.0008828554,0.03949176,0.00305766,0.003705089,0.002712296,0.0001310728],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01506346,"about_ca_system_score_gemma":0.01288562,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.2628771,"about_ca_topic_score_gemma":0.4251279,"domain_scores_codex":[0.998284,0.0008680344,0.00003484205,0.0001393654,0.000231246,0.0004423943],"domain_scores_gemma":[0.9993331,0.0003065004,0.0001069628,0.00005580003,0.0001174086,0.00008013051],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007704082,0.00000316205,0.0004309303,0.00001782776,0.000002547983,0.00008040296,0.04251649,0.0001456408,0.0001559513,0.9514512,0.0005520631,0.004635956],"study_design_scores_gemma":[0.00001500737,0.00003459295,0.004398945,0.0001896721,0.00001967477,0.0002982284,0.06881373,0.0007366515,0.0008401239,0.7515939,0.1730177,0.0000416584],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.351193,0.009764117,0.02043465,0.04676666,0.0002492919,0.00005312892,0.0000323559,0.00003840464,0.5714685],"genre_scores_gemma":[0.99077,0.0005715966,0.00090149,0.0004526699,0.00002830504,0.000008240396,0.000003835437,0.000006203997,0.007257544],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7371229,"threshold_uncertainty_score":0.522694,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2735450872","doi":"10.1111/1467-9655.12652","title":"‘Homework’ and transnational adoption screening in Spain: the co‐production of home and family","year":2017,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Child Welfare and Adoption","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Eunice Kennedy Shriver National Institute of Child Health and Human Development; National Science Foundation; Ministerio de Economía y Competitividad; George A. and Eliza Gardner Howard Foundation; Wenner-Gren Foundation; Social Sciences and Humanities Research Council of Canada; Brown University","keywords":"Production (economics); Set (abstract data type); Process (computing); Business; State (computer science); Through-the-lens metering; Key (lock); Public relations; Political science; Sociology; Economics; Lens (geology); Microeconomics; Computer science; Engineering","authors":[{"name":"Jessaca B. Leinaweaver","is_ca":false},{"name":"Diana Marre","is_ca":false},{"name":"Susan E. Frekko","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05267923861215189,"gpt":0.3356121916478569,"spread":0.282932953035705,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004951776,0.0001919616,0.0002563345,0.001100222,0.001941566,0.00301552,0.00057308,0.0006121665,0.003304544],"category_scores_gemma":[0.006060431,0.000132823,0.0001709805,0.001397549,0.004402894,0.001638955,0.004482551,0.0008227324,0.0001815867],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002796012,"about_ca_system_score_gemma":0.002597913,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01967703,"about_ca_topic_score_gemma":0.02490505,"domain_scores_codex":[0.9973128,0.001723259,0.00008743561,0.0002029297,0.0002603377,0.000413162],"domain_scores_gemma":[0.9955469,0.002072568,0.0009098988,0.0006550131,0.0004305257,0.0003849812],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0002025715,0.000310172,0.2612622,0.0001766149,0.00002600314,0.003118281,0.5416287,0.0006993434,0.001769279,0.06033917,0.001937973,0.1285298],"study_design_scores_gemma":[0.00003322363,0.0001206286,0.3457484,0.0003542691,0.00001714573,0.0008083103,0.5963823,0.0008834985,0.0008413726,0.01317212,0.04159159,0.00004722435],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9762697,0.0003869146,0.001646734,0.0008914176,0.00001605582,0.00002457282,0.00003427237,0.00001003338,0.02072037],"genre_scores_gemma":[0.9982684,0.0001245375,0.0004337144,0.000042325,0.000003226471,0.00001232694,0.00001654256,0.000005261625,0.001093646],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01967703,"threshold_uncertainty_score":0.03912503,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4232550806","doi":"10.1111/1467-9655.12494_2","title":"Comment","year":2016,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":17,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; The Scarborough Hospital","funders":"","keywords":"Citation; Library science; Computer science","authors":[{"name":"Michael Lambek","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07734827587964228,"gpt":0.4041979294889724,"spread":0.3268496536093301,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01367702,0.001014844,0.001773452,0.00165338,0.01109528,0.01081184,0.00736563,0.1190558,0.05539652],"category_scores_gemma":[0.1044907,0.001469559,0.00273311,0.002441775,0.01088568,0.0100835,0.007195103,0.07114649,0.03436617],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009403986,"about_ca_system_score_gemma":0.01423891,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03669288,"about_ca_topic_score_gemma":0.04324242,"domain_scores_codex":[0.9859636,0.002003504,0.001081608,0.00324267,0.004299378,0.003409255],"domain_scores_gemma":[0.9439859,0.0330216,0.003591005,0.002999012,0.0104659,0.00593655],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003489268,0.000009951273,0.0003431811,0.00006192793,0.00001160012,0.0002086827,0.0005292627,0.00001873422,0.00006762691,0.007236968,0.9902543,0.001222862],"study_design_scores_gemma":[0.00007313239,0.00001978645,0.00174049,0.0004439155,0.00003353134,0.0002548324,0.002187259,0.00006315955,0.0002182308,0.008293224,0.9865943,0.00007817616],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.0004404084,0.0003574741,0.00004849131,0.9696484,0.02120224,0.0000166689,0.0001437812,0.00002961177,0.008112941],"genre_scores_gemma":[0.001533959,0.00009887874,0.00003382439,0.9829546,0.007187602,0.00003646322,0.00002178255,0.00001798428,0.00811498],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.1190558,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2157259127","doi":"10.1111/j.1467-9655.2008.00532.x","title":"Divergent visions: localist and cosmopolitan identities in highland Sardinia","year":2008,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Rural development and sustainability","field":"Agricultural and Biological Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Vision; Humanities; Ethnology; Identity (music); Sociology; Philosophy; Anthropology; Aesthetics","authors":[{"name":"Antonio Sorge","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02498603573644897,"gpt":0.2409012706398681,"spread":0.2159152349034192,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009633565,0.0002073668,0.0002189246,0.0009701701,0.003341924,0.002807545,0.0004151327,0.0004648128,0.002091408],"category_scores_gemma":[0.0009246145,0.0001800642,0.0001194912,0.001080327,0.01047642,0.0008974929,0.00374651,0.0007925678,0.0001067615],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004879271,"about_ca_system_score_gemma":0.001656471,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03978899,"about_ca_topic_score_gemma":0.08529421,"domain_scores_codex":[0.9992303,0.0003593554,0.00001969414,0.0001008577,0.00007204092,0.0002177652],"domain_scores_gemma":[0.9996417,0.0001301834,0.00009854677,0.00002989601,0.00002834436,0.00007139423],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000697419,0.00002733011,0.02309013,0.00007247129,0.000007660025,0.001646082,0.9388417,0.0001231296,0.001411268,0.02243297,0.0004392327,0.01183838],"study_design_scores_gemma":[0.00002878369,0.0001269485,0.1823797,0.0001528659,0.00001593703,0.001057399,0.7770665,0.0002511462,0.0003741294,0.003439473,0.03508123,0.00002578417],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9748554,0.0002827128,0.0001674258,0.0006947436,0.000007007379,0.000007755589,0.000007786708,0.000004077658,0.02397311],"genre_scores_gemma":[0.9990548,0.00005341448,0.00004947396,0.00004079144,0.000002588145,0.000003783641,0.000004398255,0.000001414055,0.0007891988],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03978899,"threshold_uncertainty_score":0.07911479,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2085811521","doi":"10.1111/j.1467-9655.2009.01553.x","title":"Pots and political economy: enamel‐wealth, gender, and patriarchy in Mali","year":2009,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Aging, Elder Care, and Social Issues","field":"Health Professions","cited_by":14,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Patriarchy; Ethnology; Politics; Humanities; Consumption (sociology); Sociology; Economy; Art; Gender studies; Political science; Economics; Law; Social science","authors":[{"name":"Jerimy J. Cunningham","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06629448282319284,"gpt":0.4069065778724363,"spread":0.3406120950492435,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006318559,0.0002041753,0.0001886181,0.0009817292,0.003052848,0.002351228,0.0002774444,0.0004221872,0.004904835],"category_scores_gemma":[0.000953618,0.000159517,0.00007925283,0.0009469913,0.005467493,0.001146318,0.002201495,0.0005274327,0.0001579714],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002275893,"about_ca_system_score_gemma":0.0007753104,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01451641,"about_ca_topic_score_gemma":0.03758429,"domain_scores_codex":[0.9996508,0.0001506656,0.000008298748,0.00001999082,0.0000286022,0.0001415515],"domain_scores_gemma":[0.9995558,0.0001999188,0.0001535582,0.00001101366,0.00001683117,0.00006289549],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.0001658697,0.0001352309,0.2996473,0.0001338133,0.00002053194,0.001964184,0.6160673,0.000113637,0.001126774,0.05125335,0.0005618909,0.02881017],"study_design_scores_gemma":[0.00001009883,0.0001107708,0.4290125,0.0002080635,0.00001486188,0.0006814277,0.5453557,0.0001317162,0.0003840294,0.004164665,0.01991112,0.00001501392],"study_design_candidate":"observational","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9884188,0.001201253,0.00003915071,0.0009123658,0.000003707331,0.000003556473,0.0000100909,7.412605e-7,0.009410425],"genre_scores_gemma":[0.9985569,0.0003362793,0.00001436704,0.0000359223,0.000002497841,0.000002368054,0.000001894924,4.503509e-7,0.001049353],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01451641,"threshold_uncertainty_score":0.02886385,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1941073851","doi":"10.1111/1467-9655.12170","title":"How to do things with examples: Sufis, dreams, and anthropology","year":2015,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"Social Science Research Council","keywords":"Realm; Evocation; Performative utterance; Aesthetics; Representation (politics); Sociology; Dream; Narrative; Epistemology; Power (physics); Ideology; History; Philosophy; Linguistics; Anthropology; Psychology; Politics","authors":[{"name":"Amira Mittermaier","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05463313180980979,"gpt":0.3095692818306966,"spread":0.2549361500208868,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005076469,0.0005991625,0.0003585694,0.002020775,0.0105999,0.007339335,0.00143823,0.00225829,0.004089977],"category_scores_gemma":[0.006877561,0.0003460779,0.0002223994,0.001523346,0.04856065,0.01204034,0.006736328,0.002824651,0.0003362694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003076607,"about_ca_system_score_gemma":0.001299119,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0038958,"about_ca_topic_score_gemma":0.007642698,"domain_scores_codex":[0.9952672,0.003878887,0.00009890391,0.0002024548,0.0002492853,0.0003032669],"domain_scores_gemma":[0.996738,0.00229067,0.0002351624,0.0003235704,0.0001933938,0.0002191248],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003213876,0.00002034733,0.001113272,0.0001572419,0.000006690749,0.0005493331,0.7976116,0.0001028691,0.0003517627,0.1846174,0.002557933,0.01287936],"study_design_scores_gemma":[0.000007600479,0.00002407608,0.000739458,0.0003690482,0.000007319389,0.0007187059,0.8344076,0.0001855118,0.0004080987,0.03173137,0.1313827,0.00001844439],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6457852,0.02109682,0.02065203,0.04371815,0.0006329801,0.0001047835,0.0001022885,0.0001776875,0.2677301],"genre_scores_gemma":[0.9886466,0.002129846,0.002665472,0.0006439072,0.00004761752,0.00003555894,0.00001996641,0.00003868686,0.005772347],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0105999,"threshold_uncertainty_score":0.02684724,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2921297707","doi":"10.1111/1467-9655.13015","title":"Orphaned wells, oil assets, and debt: the competing ethics of value creation and care within petrocapitalist projects of return","year":2019,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Water Governance and Infrastructure","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Insolvency; Corporation; Debt; Asset (computer security); Value (mathematics); Work (physics); Obligation; Business; Fossil fuel; Balance sheet; Finance; Law; Political science; Engineering","authors":[{"name":"Caura Wood","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02274683550250779,"gpt":0.3044766236338989,"spread":0.2817297881313911,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004098197,0.0001862171,0.0002379579,0.0006975925,0.009652591,0.007936031,0.0009007405,0.002148821,0.001972747],"category_scores_gemma":[0.005489709,0.0001975695,0.0001201061,0.0007299425,0.07767726,0.004838239,0.006723387,0.002783628,0.000100238],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008658516,"about_ca_system_score_gemma":0.006795604,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0266268,"about_ca_topic_score_gemma":0.04902008,"domain_scores_codex":[0.9947084,0.003584053,0.00006224641,0.0002281126,0.000729451,0.0006877042],"domain_scores_gemma":[0.9972858,0.001402852,0.000287926,0.0002728418,0.0002857575,0.0004647195],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00001321875,0.00001347944,0.001473848,0.00001700419,0.000002761594,0.0003778031,0.2049698,0.0001958674,0.000258303,0.7860334,0.001074887,0.005569692],"study_design_scores_gemma":[0.0000114625,0.00004429204,0.003083535,0.0002406591,0.000008370481,0.0008357448,0.4442845,0.001113551,0.0004546666,0.418436,0.1314525,0.00003467503],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7592385,0.001993105,0.01483554,0.0210265,0.00007298224,0.00002457699,0.00001658409,0.00002636653,0.2027658],"genre_scores_gemma":[0.9968774,0.0001301674,0.0003144233,0.000124708,0.000005744422,0.0000037719,0.000001498479,0.00000421553,0.002538104],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0266268,"threshold_uncertainty_score":0.06282222,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2596257711","doi":"10.1111/1467-9655.12594","title":"The receding horizon of informality in WTO meetings","year":2017,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"World Trade Organization Law","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"European Commission","keywords":"Formality; Negotiation; Power (physics); Political science; Horizon; Political economy; Public relations; Law and economics; Business; Sociology; Law","authors":[{"name":"Nicolas Lamp","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03914132461331551,"gpt":0.3524369997491398,"spread":0.3132956751358243,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01558665,0.0002838098,0.0003181672,0.00113298,0.01055391,0.01199717,0.001552076,0.004084032,0.004697639],"category_scores_gemma":[0.03677325,0.0005032495,0.0003718727,0.0009989609,0.03843051,0.01669593,0.01342307,0.008126976,0.0006479485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00612805,"about_ca_system_score_gemma":0.004833232,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002993468,"about_ca_topic_score_gemma":0.0031078,"domain_scores_codex":[0.9763372,0.01609069,0.0007428469,0.001532059,0.003275151,0.002022117],"domain_scores_gemma":[0.9660562,0.02059421,0.005338361,0.003407479,0.001861485,0.002742274],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003080911,0.000023358,0.0008407242,0.00005088436,0.000005280336,0.0002663283,0.04546547,0.0003328266,0.0002200523,0.9390091,0.002081855,0.01167328],"study_design_scores_gemma":[0.00004195909,0.00007372673,0.002966712,0.0005752164,0.00001069191,0.0004106119,0.04375972,0.001240382,0.0004983653,0.7442456,0.2061147,0.0000622296],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3026422,0.005017963,0.07021321,0.08466373,0.001141592,0.0001668046,0.00007718805,0.000211104,0.5358662],"genre_scores_gemma":[0.9894558,0.0003927288,0.001497032,0.001309383,0.0002327587,0.00004454019,0.00001191649,0.00003414562,0.007021749],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01558665,"threshold_uncertainty_score":0.08243102,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2908118494","doi":"10.1111/1467-9655.13000","title":"On secularity: Marxism, reality, and the Messiah in Brazil","year":2018,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Secularity; Secularism; Secularization; Scholarship; Politics; Ethnography; Sociology; Messiah; Religious studies; Gender studies; Aesthetics; Political science; Philosophy; Law; Anthropology; Theology","authors":[{"name":"Ashley Lebner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04230567685959618,"gpt":0.3646530107517622,"spread":0.322347333892166,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004698408,0.0003158651,0.0003474412,0.001295535,0.009122737,0.00574356,0.0006495988,0.001215771,0.002727639],"category_scores_gemma":[0.006051413,0.0002203509,0.0001961205,0.001610314,0.03434967,0.003855353,0.005893719,0.002087888,0.0001572358],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009726657,"about_ca_system_score_gemma":0.004271616,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02422029,"about_ca_topic_score_gemma":0.03328551,"domain_scores_codex":[0.9973133,0.001711288,0.00006538051,0.0002004836,0.0003210306,0.000388503],"domain_scores_gemma":[0.9967899,0.002071552,0.000522085,0.0002267388,0.0001690318,0.0002205588],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001552421,0.00001138733,0.001171091,0.0000632322,0.000003773415,0.0003605485,0.4766116,0.00007258477,0.0003562267,0.5143332,0.001216106,0.005784646],"study_design_scores_gemma":[0.00001831642,0.00003871025,0.006501302,0.000705488,0.00001266394,0.0002940334,0.5740007,0.0004965949,0.0008525974,0.1674305,0.2496118,0.00003723108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6987397,0.008690765,0.001781911,0.05872564,0.0002337646,0.00003911986,0.00006821244,0.00002489784,0.2316961],"genre_scores_gemma":[0.9975955,0.0004915309,0.00008228557,0.0002754764,0.00002182146,0.0000053932,0.000003930948,0.000004801449,0.001519403],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02422029,"threshold_uncertainty_score":0.0705722,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2066874123","doi":"10.1111/j.1467-9655.2009.01572.x","title":"Separating the dead: the ritual transformation of affinal exchange in central Flores","year":2009,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Contradiction; Ethnology; Humanities; Philosophy; Context (archaeology); Ideology; Counterintuitive; Sociology; Epistemology; History; Politics; Political science","authors":[{"name":"Gregory Forth","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04792402299583487,"gpt":0.3416822274188324,"spread":0.2937582044229975,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001200138,0.0003054701,0.000463641,0.001095221,0.007796742,0.002519432,0.0009053486,0.000528692,0.003097168],"category_scores_gemma":[0.001421862,0.0002014239,0.0001228794,0.0009438306,0.01187322,0.001076047,0.003149395,0.0006930065,0.0001055837],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005423701,"about_ca_system_score_gemma":0.001242738,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.09306522,"about_ca_topic_score_gemma":0.2846581,"domain_scores_codex":[0.9991774,0.0004113335,0.00001674401,0.0001160937,0.00005941909,0.0002189458],"domain_scores_gemma":[0.9994925,0.0002414875,0.0000827273,0.00004818543,0.0000416898,0.00009342433],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001298247,0.00003699588,0.01022429,0.0001061671,0.000009412359,0.001340686,0.9618589,0.00009033482,0.002338733,0.007721355,0.0003961937,0.01574708],"study_design_scores_gemma":[0.00001341768,0.0000675698,0.07192443,0.0001214902,0.00001033062,0.0006797763,0.8940411,0.00006750326,0.0005026976,0.001155709,0.03139446,0.00002153022],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9914546,0.0003315202,0.0001872362,0.0001652568,0.000005479078,0.000009525057,0.00001930141,0.000003714412,0.007823537],"genre_scores_gemma":[0.9978068,0.00007765237,0.00008572526,0.00002158114,0.000002720705,0.000006594807,0.00001013351,0.000002984687,0.001985705],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09306522,"threshold_uncertainty_score":0.185047,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2771686453","doi":"10.1111/1467-9655.12750","title":"Beyond the everyday: sustaining kinship in western Kenya","year":2017,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Demographic Trends and Gender Preferences","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada; Wenner-Gren Foundation","keywords":"Kinship; Personhood; Ideology; Solidarity; Sociology; Context (archaeology); Gender studies; Futures contract; Environmental ethics; Political science; Politics; Anthropology; Geography; Law","authors":[{"name":"Elizabeth Cooper","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08394624986069475,"gpt":0.3727508045957758,"spread":0.288804554735081,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00124263,0.0002999484,0.0002442565,0.0007747222,0.01232233,0.002195665,0.0005742066,0.0007695679,0.00498014],"category_scores_gemma":[0.001562403,0.0002415843,0.00008051138,0.0007470488,0.007378453,0.002991261,0.004518996,0.0009894072,0.0002866829],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002403237,"about_ca_system_score_gemma":0.001961021,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02640186,"about_ca_topic_score_gemma":0.09689746,"domain_scores_codex":[0.9993511,0.0003174695,0.00001934557,0.00005788986,0.00005735747,0.0001969479],"domain_scores_gemma":[0.9995061,0.0001306728,0.0001477197,0.00003018086,0.00005240771,0.0001328242],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007150681,0.00005207895,0.02603527,0.0001312977,0.000007349819,0.001774159,0.9394806,0.00004230118,0.001414835,0.01126918,0.00101682,0.01870465],"study_design_scores_gemma":[0.000005827771,0.00005248807,0.01841177,0.0001931933,0.000006548966,0.0004362852,0.9559297,0.00003805439,0.0002266619,0.001588908,0.02309398,0.00001658401],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9805434,0.0007693173,0.0002023289,0.001088926,0.00002369762,0.00002127181,0.00002498379,0.000002741326,0.01732323],"genre_scores_gemma":[0.9976321,0.0003585354,0.0001273405,0.0001005167,0.000003820409,0.00001079048,0.000008495388,0.00000205886,0.001756364],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02640186,"threshold_uncertainty_score":0.05249631,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2101320066","doi":"10.1111/j.1467-9655.2011.01688.x","title":"Not a museum but a cultural journey: Skwxwú7mesh political affect","year":2011,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of British Columbia","funders":"","keywords":"Spectacle; Politics; Ethnology; Geography; Sociology; Political science; Humanities; Art; Law","authors":[{"name":"Charlotte Townsend‐Gault","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1232379483969142,"gpt":0.3796744921747306,"spread":0.2564365437778164,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007287213,0.000235392,0.0001338473,0.0006136321,0.01942684,0.01064739,0.0004261321,0.001244265,0.0307148],"category_scores_gemma":[0.001122964,0.0001683748,0.0001266708,0.0007771245,0.01184441,0.00311915,0.007335024,0.002289691,0.002042458],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00910265,"about_ca_system_score_gemma":0.004103188,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1773593,"about_ca_topic_score_gemma":0.3822999,"domain_scores_codex":[0.9991492,0.0003342196,0.00001227371,0.00006402162,0.0001825009,0.0002578193],"domain_scores_gemma":[0.9995223,0.00008646357,0.00003701259,0.00002739848,0.00008516725,0.0002415481],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004086853,0.0000440428,0.005283155,0.00005574762,0.000008967811,0.0009382169,0.7180215,0.00007167967,0.000714712,0.1392487,0.1117232,0.02384913],"study_design_scores_gemma":[0.000004440883,0.000009607605,0.00559601,0.00007137985,0.000003843689,0.00009628963,0.5147412,0.00004222435,0.0001043537,0.002833893,0.4764824,0.00001431974],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2414065,0.001377662,0.0003051263,0.03287351,0.0004902547,0.00001833571,0.00007351306,0.00006245581,0.7233927],"genre_scores_gemma":[0.8108979,0.0008651507,0.0001082504,0.003181745,0.00007079066,0.00001949117,0.0000473025,0.0000617476,0.1847476],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.1773593,"threshold_uncertainty_score":0.352654,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2013155197","doi":"10.1111/j.1467-9655.2006.00291.x","title":"Salamanca and the city: culture credits, nature credits, and the modern moral economy of indigenous Bolivia","year":2006,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Indigenous; Moral economy; Debt; Restructuring; Economy; Sociology; Identity (music); MAGIC (telescope); Political science; Law; Economics; Aesthetics; Finance","authors":[{"name":"Kathleen Lowrey","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01635635251976534,"gpt":0.2785054521554775,"spread":0.2621490996357121,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001254503,0.0002298069,0.0002219916,0.001354,0.005632773,0.005434652,0.0009217146,0.0006615496,0.002825089],"category_scores_gemma":[0.001686719,0.0001490028,0.00009829005,0.0017762,0.01515651,0.002419903,0.005855274,0.001456825,0.00006467541],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01191038,"about_ca_system_score_gemma":0.002885643,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1708922,"about_ca_topic_score_gemma":0.2267009,"domain_scores_codex":[0.999131,0.0004874516,0.00001537823,0.00005156172,0.00006301764,0.0002515561],"domain_scores_gemma":[0.9995603,0.0001672236,0.0001427855,0.00003379603,0.00003220752,0.00006377217],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00009405638,0.00008891475,0.03829885,0.0001821023,0.00002307676,0.0008112912,0.7528452,0.000411778,0.0006092066,0.1777723,0.001501651,0.02736164],"study_design_scores_gemma":[0.00002492143,0.00005122359,0.07231113,0.0004292066,0.00002111817,0.0002443946,0.8134428,0.0002100566,0.0002604223,0.01660325,0.09636227,0.00003918082],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9485972,0.004515669,0.0001529968,0.005773936,0.00002846195,0.00001056966,0.00002225549,0.00000611546,0.04089276],"genre_scores_gemma":[0.9984944,0.000472918,0.00002698341,0.00009566813,0.000006576513,0.000004003487,0.000004577885,0.000001251201,0.0008937317],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1708922,"threshold_uncertainty_score":0.3397949,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283012869","doi":"10.1111/1467-9655.13776","title":"The multiperspectival nature of place names: Ewenki mobility, river naming, and relationships with animals, spirits, and landscapes","year":2022,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Toponymy; Semiotics; Praxis; Indigenous; Ontology; Space (punctuation); Ethnography; Narrative; Sociology; Aesthetics; Linguistics; Geography; History; Epistemology; Anthropology; Ecology; Archaeology; Philosophy","authors":[{"name":"Nadezhda Mamontova","is_ca":true},{"name":"Thomas F. Thornton","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03022840953776775,"gpt":0.3386318269490669,"spread":0.3084034174112992,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003029963,0.0001463068,0.0002260838,0.001242297,0.002880484,0.002603557,0.0003832478,0.0002734489,0.001404385],"category_scores_gemma":[0.005727772,0.0001765986,0.0001042467,0.001463229,0.007840343,0.00224127,0.003518933,0.00061401,0.0001212612],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001107406,"about_ca_system_score_gemma":0.000931139,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005959314,"about_ca_topic_score_gemma":0.01407676,"domain_scores_codex":[0.9977634,0.001505969,0.0001137989,0.0001847,0.0002447096,0.0001873765],"domain_scores_gemma":[0.9965828,0.002087663,0.0007092445,0.0003146546,0.0001761783,0.0001295156],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00002408214,0.000007235917,0.03402402,0.00005329239,0.000004396463,0.0003655068,0.9492392,0.00004167471,0.001487248,0.003827727,0.0001020906,0.01082354],"study_design_scores_gemma":[0.000001456999,0.00002168426,0.07992681,0.00008201666,0.000006607452,0.0003984638,0.9106722,0.0001495223,0.0006328218,0.001204731,0.006887974,0.00001575752],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9955,0.00009078351,0.0007141211,0.0001187913,0.000008792694,0.000005327477,0.00002042831,0.000002743943,0.003539],"genre_scores_gemma":[0.9993549,0.00004649239,0.0002043242,0.000007437818,0.000002364862,0.000003628258,0.000008987041,0.000002469007,0.0003693378],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.005959314,"threshold_uncertainty_score":0.01602411,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1602255566","doi":"10.1111/1467-9655.12171","title":"Anthropological tropes and historical tricksters: pilgrimage as an ‘example’ of persuasion","year":2015,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Exemplification; Serendipity; Pilgrimage; Focus (optics); Persuasion; Field (mathematics); Sociology; Ethnography; Epistemology; History; Aesthetics; Anthropology; Art; Linguistics; Philosophy; Archaeology","authors":[{"name":"Simon Coleman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1312292519635799,"gpt":0.3515747615605104,"spread":0.2203455095969305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003495759,0.0005460615,0.0003812281,0.001807108,0.00874648,0.008033351,0.0009784097,0.002584552,0.004114602],"category_scores_gemma":[0.009974591,0.0003805147,0.0002662275,0.001089982,0.03492111,0.007223221,0.005196169,0.003069954,0.0004269264],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001858753,"about_ca_system_score_gemma":0.000849013,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001928247,"about_ca_topic_score_gemma":0.004325261,"domain_scores_codex":[0.9942609,0.00481632,0.00006255719,0.000205788,0.0002799654,0.0003744269],"domain_scores_gemma":[0.9911634,0.007113738,0.0005672237,0.0006542563,0.0002476286,0.0002536886],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004224183,0.000016142,0.000941488,0.0001082601,0.000006421762,0.001326034,0.7767374,0.0001239616,0.0003524642,0.2118777,0.001811788,0.006656029],"study_design_scores_gemma":[0.00001599115,0.00006202093,0.002077626,0.0006022143,0.00001767035,0.002631593,0.8026031,0.000580988,0.0009781584,0.04506911,0.1453284,0.00003323143],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6243843,0.003905078,0.01269827,0.01986122,0.0005273694,0.00005832074,0.00004510577,0.00009921259,0.3384211],"genre_scores_gemma":[0.9948744,0.0003229346,0.0007143809,0.0002330647,0.00004657424,0.00001453258,0.000006169522,0.00002586804,0.003761955],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.00874648,"threshold_uncertainty_score":0.01848751,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2039068495","doi":"10.1111/j.1467-9655.2005.00263.x","title":"NATURAL TIME, POLITICAL TIME: CONTESTED HISTORIES IN NORTHERN ITALY","year":2005,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Regina","funders":"","keywords":"Politics; Legitimacy; Argument (complex analysis); Peasant; State (computer science); Thatcherism; Period (music); Political economy; Sociology; Political history; History; Political science; Law; Aesthetics","authors":[{"name":"Jaro Stacul","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01636843357536549,"gpt":0.2900305059607053,"spread":0.2736620723853398,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002283158,0.0001992196,0.0002967757,0.002006607,0.00788125,0.005886086,0.0007797189,0.0008091863,0.003017374],"category_scores_gemma":[0.003540545,0.0002423752,0.0001675885,0.002228969,0.02557676,0.00383423,0.003910774,0.001122883,0.0002027243],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01209836,"about_ca_system_score_gemma":0.001557806,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02400163,"about_ca_topic_score_gemma":0.06866017,"domain_scores_codex":[0.9983647,0.0009531686,0.00003558821,0.0001771899,0.0001426463,0.0003266264],"domain_scores_gemma":[0.9989452,0.0005262429,0.0002091882,0.0001311972,0.00005404539,0.0001340561],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007597698,0.00001431175,0.006630329,0.00008446488,0.000008350627,0.001102858,0.7505561,0.0002429664,0.0004694,0.224274,0.001773872,0.01476739],"study_design_scores_gemma":[0.00001696302,0.0000609198,0.04867492,0.0003712051,0.00002242055,0.001408849,0.4877271,0.0005112235,0.0004518434,0.04593905,0.4147575,0.0000580317],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6947286,0.002882418,0.00161543,0.004394874,0.00009480249,0.00001897841,0.00006759997,0.0000391108,0.2961583],"genre_scores_gemma":[0.9955705,0.0002408526,0.0001425305,0.00006974409,0.00002793386,0.000007974902,0.00002059914,0.00001302541,0.003906894],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02400163,"threshold_uncertainty_score":0.08778012,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}