{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":7,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":7,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"4bd2101d68a7","filters":{"venue":"Jurnal Humaniora"}},"results":[{"id":"W2912254901","doi":"10.22146/jh.v31i1.42851","title":"The Construction of Kekeluargaan as an Indonesia’s Organizational Culture","year":2019,"lang":"en","type":"article","venue":"Jurnal Humaniora","topic":"Employee Performance and Management","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Indonesian; Organizational culture; Indigenous; Proposition; Harmony (color); Sociology; Norm (philosophy); Salient; Kinship; Context (archaeology); Political science; Public relations; Anthropology; Epistemology; Law; Geography","authors":[{"name":"Marko S. Hermawan","is_ca":false},{"name":"Mark Kam Loon Loo","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01156991048740884,"gpt":0.2853912577979961,"spread":0.2738213473105873,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001362342,0.0001322403,0.0001125656,0.0004469171,0.002534706,0.004490424,0.0003842329,0.0002966902,0.0009003866],"category_scores_gemma":[0.001211422,0.0001491133,0.00007846557,0.0005224887,0.003904081,0.001654163,0.002136717,0.0006856397,0.0001040799],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001760507,"about_ca_system_score_gemma":0.002397998,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002969674,"about_ca_topic_score_gemma":0.005234137,"domain_scores_codex":[0.9990369,0.0004958633,0.00007039902,0.0001087827,0.0001633601,0.0001246552],"domain_scores_gemma":[0.9991879,0.000185626,0.0002545502,0.00007453285,0.0001110375,0.0001863409],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008539246,0.0002600766,0.2050475,0.0002678088,0.00002864184,0.00256049,0.470512,0.0006722706,0.005419406,0.170515,0.002240183,0.1423912],"study_design_scores_gemma":[0.00001002385,0.0001450361,0.2122425,0.0005796612,0.00003084814,0.002188375,0.6894048,0.002470133,0.002364254,0.0256805,0.0648097,0.00007411131],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9164949,0.0003974289,0.002191121,0.001373465,0.00004138039,0.00002941633,0.00001423539,0.000008726021,0.07944933],"genre_scores_gemma":[0.9981516,0.0001017629,0.0006021608,0.00005192212,0.000002513865,0.000007958939,0.00000380855,0.000002147267,0.001075981],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004490424,"threshold_uncertainty_score":0.01277345,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4253412384","doi":"10.22146/jh.42851","title":"The Construction of Kekeluargaan as an Indonesia’s Organizational Culture","year":2019,"lang":"en","type":"article","venue":"Jurnal Humaniora","topic":"Employee Performance and Management","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Indonesian; Organizational culture; Harmony (color); Proposition; Indigenous; Sociology; Norm (philosophy); Salient; Kinship; Political science; Public relations; Anthropology; Epistemology; Law","authors":[{"name":"Marko S. Hermawan","is_ca":false},{"name":"Mark Kam Loon Loo","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01156991048740884,"gpt":0.2853912577979961,"spread":0.2738213473105873,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001362342,0.0001322403,0.0001125656,0.0004469171,0.002534706,0.004490424,0.0003842329,0.0002966902,0.0009003866],"category_scores_gemma":[0.001211422,0.0001491133,0.00007846557,0.0005224887,0.003904081,0.001654163,0.002136717,0.0006856397,0.0001040799],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001760507,"about_ca_system_score_gemma":0.002397998,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002969674,"about_ca_topic_score_gemma":0.005234137,"domain_scores_codex":[0.9990369,0.0004958633,0.00007039902,0.0001087827,0.0001633601,0.0001246552],"domain_scores_gemma":[0.9991879,0.000185626,0.0002545502,0.00007453285,0.0001110375,0.0001863409],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00008539246,0.0002600766,0.2050475,0.0002678088,0.00002864184,0.00256049,0.470512,0.0006722706,0.005419406,0.170515,0.002240183,0.1423912],"study_design_scores_gemma":[0.00001002385,0.0001450361,0.2122425,0.0005796612,0.00003084814,0.002188375,0.6894048,0.002470133,0.002364254,0.0256805,0.0648097,0.00007411131],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9164949,0.0003974289,0.002191121,0.001373465,0.00004138039,0.00002941633,0.00001423539,0.000008726021,0.07944933],"genre_scores_gemma":[0.9981516,0.0001017629,0.0006021608,0.00005192212,0.000002513865,0.000007958939,0.00000380855,0.000002147267,0.001075981],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004490424,"threshold_uncertainty_score":0.01277345,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4250350051","doi":"10.22146/jh.v31i2.44948","title":"“We believe in democracy…”: Epistemic Modality in Justin Trudeau’s Political Speeches","year":2019,"lang":"en","type":"article","venue":"Jurnal Humaniora","topic":"Discourse Analysis in Language Studies","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politeness; Linguistics; Noun; Modal verb; Politics; Modality (human–computer interaction); Context (archaeology); Modal; Democracy; Contingency; Certainty; Psychology; Sociology; Political science; Epistemology; Law; Philosophy; Computer science; History; Verb; Artificial intelligence","authors":[{"name":"Tofan Dwi Hardjanto","is_ca":false},{"name":"Nala Mazia","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03243875168033158,"gpt":0.2881707114814429,"spread":0.2557319598011113,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002851086,0.0002598141,0.0002319127,0.001429786,0.004221353,0.0046806,0.000353392,0.0009002073,0.001411762],"category_scores_gemma":[0.01086068,0.0001838592,0.0001401094,0.001114394,0.007293726,0.001886739,0.001615806,0.001884656,0.0001480902],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006352668,"about_ca_system_score_gemma":0.002351683,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1424546,"about_ca_topic_score_gemma":0.1569287,"domain_scores_codex":[0.9967733,0.002101082,0.00006611116,0.0002131671,0.0006219064,0.0002243903],"domain_scores_gemma":[0.9927769,0.005570069,0.0005121395,0.0001841622,0.000772211,0.0001846414],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001398838,0.00001317613,0.005092577,0.00007006381,0.00001228673,0.0005284701,0.8840358,0.0001299349,0.007722975,0.08746409,0.001397623,0.01339315],"study_design_scores_gemma":[0.00002356392,0.0001023757,0.05882721,0.000305727,0.00004753501,0.001356772,0.6559351,0.002023108,0.01037466,0.02060181,0.2501827,0.0002195328],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9075963,0.001148243,0.005222586,0.004739665,0.00007200707,0.0000301328,0.0001106304,0.00005689496,0.08102346],"genre_scores_gemma":[0.9983608,0.00007921685,0.0003085475,0.00007885596,0.00000887127,0.000004748086,0.0000136359,0.00001009901,0.001135146],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8575454,"threshold_uncertainty_score":0.2832509,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2947725336","doi":"10.22146/jh.44948","title":"“We believe in democracy…”: Epistemic Modality in Justin Trudeau’s Political Speeches","year":2019,"lang":"en","type":"article","venue":"Jurnal Humaniora","topic":"Discourse Analysis in Language Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Politeness; Linguistics; Noun; Politics; Modal verb; Modality (human–computer interaction); Context (archaeology); Modal; Democracy; Sociology; Psychology; Political science; Philosophy; Law; History; Computer science; Verb","authors":[{"name":"Tofan Dwi Hardjanto","is_ca":false},{"name":"Nala Mazia","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03243875168033158,"gpt":0.2881707114814429,"spread":0.2557319598011113,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002851086,0.0002598141,0.0002319127,0.001429786,0.004221353,0.0046806,0.000353392,0.0009002073,0.001411762],"category_scores_gemma":[0.01086068,0.0001838592,0.0001401094,0.001114394,0.007293726,0.001886739,0.001615806,0.001884656,0.0001480902],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006352668,"about_ca_system_score_gemma":0.002351683,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.1424546,"about_ca_topic_score_gemma":0.1569287,"domain_scores_codex":[0.9967733,0.002101082,0.00006611116,0.0002131671,0.0006219064,0.0002243903],"domain_scores_gemma":[0.9927769,0.005570069,0.0005121395,0.0001841622,0.000772211,0.0001846414],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001398838,0.00001317613,0.005092577,0.00007006381,0.00001228673,0.0005284701,0.8840358,0.0001299349,0.007722975,0.08746409,0.001397623,0.01339315],"study_design_scores_gemma":[0.00002356392,0.0001023757,0.05882721,0.000305727,0.00004753501,0.001356772,0.6559351,0.002023108,0.01037466,0.02060181,0.2501827,0.0002195328],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9075963,0.001148243,0.005222586,0.004739665,0.00007200707,0.0000301328,0.0001106304,0.00005689496,0.08102346],"genre_scores_gemma":[0.9983608,0.00007921685,0.0003085475,0.00007885596,0.00000887127,0.000004748086,0.0000136359,0.00001009901,0.001135146],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8575454,"threshold_uncertainty_score":0.2832509,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312189710","doi":"10.22146/jh.69020","title":"Theorizing Beauty Regimes: Indonesian Women Performing their Gender Ideology and Resistance through Makeup","year":2022,"lang":"en","type":"article","venue":"Jurnal Humaniora","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Illinois at Urbana-Champaign; Universitetet i Agder; Temple University; Wilfrid Laurier University; Universitas Gadjah Mada; University of Oxford","keywords":"Beauty; Subversion; Sociology; Aesthetics; Ideology; Indonesian; Agency (philosophy); Deconstruction (building); Gender studies; Femininity; Politics; Social science; Political science; Art; Law; Philosophy","authors":[{"name":"Suzie Handajani","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.042237072105789,"gpt":0.2935138462189614,"spread":0.2512767741131724,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002310058,0.0004916713,0.0002726761,0.001236805,0.006640295,0.006444352,0.0007992572,0.001019478,0.002969725],"category_scores_gemma":[0.00176887,0.0003007041,0.0002196038,0.0007711418,0.01930667,0.005440617,0.003454257,0.002166219,0.0003221596],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002472433,"about_ca_system_score_gemma":0.001230939,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003722508,"about_ca_topic_score_gemma":0.005724661,"domain_scores_codex":[0.9985813,0.0009127635,0.00002469546,0.0001127326,0.0001796736,0.0001889456],"domain_scores_gemma":[0.9990913,0.0005705269,0.0001525366,0.00005783873,0.00005195014,0.00007583495],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0000205874,0.00003449343,0.003282615,0.00006064747,0.000004264164,0.0004762881,0.8679542,0.00007224298,0.0007615917,0.1175567,0.0006534056,0.009123016],"study_design_scores_gemma":[0.000005632966,0.00004110351,0.006540061,0.0003404695,0.00001561886,0.0004884932,0.892947,0.000526423,0.0009863578,0.02886908,0.06921963,0.00002009973],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6441063,0.002151557,0.0051193,0.00658129,0.000162849,0.00003902762,0.00002820001,0.00002780613,0.3417836],"genre_scores_gemma":[0.9928924,0.0004380002,0.0004721483,0.000190771,0.00001259163,0.00001765474,0.000005549295,0.00001293994,0.005958035],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.006640295,"threshold_uncertainty_score":0.01793885,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4247660314","doi":"10.22146/jh.v31i1.29700","title":"Trading in Air Bangis in the 19th Century","year":2019,"lang":"en","type":"article","venue":"Jurnal Humaniora","topic":"Asian Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; Quarter (Canadian coin); Competition (biology); Prosperity; Government (linguistics); Hegemony; Economy; Economic history; Geography; Business; Political science; Economics; Economic growth; Politics; Archaeology; Ecology","authors":[{"name":"Junaidi Junaidi","is_ca":false},{"name":"Ratna Ratna","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01978335195355399,"gpt":0.2805483634521341,"spread":0.2607650114985801,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001690512,0.0001563218,0.0001140131,0.0005622073,0.001605584,0.002840982,0.0002402978,0.0004270493,0.006687879],"category_scores_gemma":[0.000304839,0.0001544014,0.0000853133,0.0009514639,0.001503117,0.00140096,0.0009109062,0.0006203064,0.0006277134],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004068092,"about_ca_system_score_gemma":0.0008141114,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06279761,"about_ca_topic_score_gemma":0.1201885,"domain_scores_codex":[0.9997861,0.00003449222,0.00001158767,0.0000355804,0.00005031364,0.00008196516],"domain_scores_gemma":[0.9999124,0.00001307453,0.00003255124,0.000004319038,0.00001131176,0.00002636367],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002503169,0.0001105285,0.08032889,0.000449974,0.00003490252,0.009088499,0.299061,0.0007199086,0.003283595,0.5271437,0.007292145,0.07223649],"study_design_scores_gemma":[0.0000111275,0.00003353395,0.1501553,0.0004640441,0.00001461794,0.002126184,0.0680197,0.0005729618,0.0008650739,0.007769773,0.7699328,0.00003489241],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5961056,0.009457356,0.0003797761,0.001499141,0.0001367169,0.00001848349,0.0002632233,0.000007139161,0.3921326],"genre_scores_gemma":[0.9549489,0.004523543,0.0002148012,0.0001219375,0.00003425918,0.000007960498,0.0001298924,0.00001267079,0.04000608],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06279761,"threshold_uncertainty_score":0.1248642,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2911541660","doi":"10.22146/jh.29700","title":"Trading in Air Bangis in the 19th Century","year":2019,"lang":"en","type":"article","venue":"Jurnal Humaniora","topic":"Asian Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Colonialism; Quarter (Canadian coin); Competition (biology); Prosperity; Government (linguistics); Hegemony; Sound (geography); Economy; Geography; Economic history; Business; Political science; Economics; Oceanography; Economic growth; Archaeology; Politics; Ecology","authors":[{"name":"Junaidi Junaidi","is_ca":false},{"name":"Ratna Ratna","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01978335195355399,"gpt":0.2805483634521341,"spread":0.2607650114985801,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001690512,0.0001563218,0.0001140131,0.0005622073,0.001605584,0.002840982,0.0002402978,0.0004270493,0.006687879],"category_scores_gemma":[0.000304839,0.0001544014,0.0000853133,0.0009514639,0.001503117,0.00140096,0.0009109062,0.0006203064,0.0006277134],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004068092,"about_ca_system_score_gemma":0.0008141114,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.06279761,"about_ca_topic_score_gemma":0.1201885,"domain_scores_codex":[0.9997861,0.00003449222,0.00001158767,0.0000355804,0.00005031364,0.00008196516],"domain_scores_gemma":[0.9999124,0.00001307453,0.00003255124,0.000004319038,0.00001131176,0.00002636367],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002503169,0.0001105285,0.08032889,0.000449974,0.00003490252,0.009088499,0.299061,0.0007199086,0.003283595,0.5271437,0.007292145,0.07223649],"study_design_scores_gemma":[0.0000111275,0.00003353395,0.1501553,0.0004640441,0.00001461794,0.002126184,0.0680197,0.0005729618,0.0008650739,0.007769773,0.7699328,0.00003489241],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5961056,0.009457356,0.0003797761,0.001499141,0.0001367169,0.00001848349,0.0002632233,0.000007139161,0.3921326],"genre_scores_gemma":[0.9549489,0.004523543,0.0002148012,0.0001219375,0.00003425918,0.000007960498,0.0001298924,0.00001267079,0.04000608],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06279761,"threshold_uncertainty_score":0.1248642,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}