{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":48,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":48,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"bc52dc5eefcd","filters":{"venue":"Kantian Review"}},"results":[{"id":"W2153697664","doi":"10.1017/s1369415414000016","title":"Kant and the Art of Schematism","year":2014,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":86,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Soul; Philosophy; Interpretation (philosophy); Epistemology; Connection (principal bundle); Linguistics; Mathematics","authors":[{"name":"Samantha Matherne","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02008460463850959,"gpt":0.2272349435232986,"spread":0.207150338884789,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005703909,0.0003572876,0.0005494287,0.003117962,0.001808793,0.006072412,0.0008306464,0.002780154,0.003297344],"category_scores_gemma":[0.009542249,0.0002385833,0.000377986,0.003127989,0.02075831,0.005264279,0.001797354,0.004716618,0.0006727534],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004987241,"about_ca_system_score_gemma":0.003802223,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003045108,"about_ca_topic_score_gemma":0.002293454,"domain_scores_codex":[0.9915653,0.00594656,0.0001942199,0.0003728361,0.001682066,0.0002389728],"domain_scores_gemma":[0.9935073,0.004402224,0.0003776068,0.0005402387,0.001049686,0.0001230187],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000796308,0.00000237304,0.00003615255,0.0001599139,0.000007759618,0.00001617589,0.0008404242,0.0001583239,0.00003750311,0.9869889,0.006469467,0.005275141],"study_design_scores_gemma":[0.0000104893,0.00001039682,0.0002823422,0.001162993,0.00001290697,0.00009586382,0.001236602,0.0002803628,0.0002731096,0.7135126,0.2831085,0.00001384424],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01399333,0.5364594,0.01602209,0.1458727,0.003314054,0.00002068913,0.0001223969,0.00008512552,0.2841102],"genre_scores_gemma":[0.8179355,0.1308477,0.004249108,0.01645664,0.003724299,0.0000640911,0.00009635868,0.0001075596,0.02651886],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006072412,"threshold_uncertainty_score":0.03618515,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2535814262","doi":"10.1017/s1369415416000273","title":"Empirical Cognition in the Transcendental Deduction: Kant’s Starting Point and his Humean Problem","year":2016,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":56,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Transcendental number; Cognition; Epistemology; Philosophy; Identification (biology); Empirical evidence; Point (geometry); Psychology; Mathematics","authors":[{"name":"Curtis Sommerlatte","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0878308471345856,"gpt":0.3036181692407237,"spread":0.215787322106138,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01198983,0.0004135198,0.000890631,0.003826544,0.001308092,0.004595562,0.001496268,0.003433841,0.001785088],"category_scores_gemma":[0.01287417,0.0002931044,0.0005890634,0.002233498,0.03425034,0.008149686,0.002011806,0.005802889,0.0004668886],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004236287,"about_ca_system_score_gemma":0.002646639,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001729052,"about_ca_topic_score_gemma":0.001123784,"domain_scores_codex":[0.9899563,0.007707199,0.000215841,0.0004313836,0.001507271,0.000182135],"domain_scores_gemma":[0.9850643,0.01206988,0.0004032995,0.0009615824,0.001313398,0.0001874679],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000007503319,0.000004801167,0.00003937064,0.00009415711,0.000007872941,0.00002102019,0.0005782999,0.0002133095,0.00002859588,0.9925248,0.001759194,0.004721036],"study_design_scores_gemma":[0.00000451016,0.000004134266,0.0001016858,0.000233648,0.00000312113,0.00003097853,0.0002979672,0.0002541423,0.00006497365,0.9732545,0.02574482,0.00000551303],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02812423,0.4772629,0.1094706,0.2181238,0.003721659,0.00003152003,0.0001237517,0.0001111239,0.1630304],"genre_scores_gemma":[0.875796,0.07664239,0.01708612,0.0162083,0.00446315,0.00006539832,0.00007981554,0.00009112761,0.009567671],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01198983,"threshold_uncertainty_score":0.06340903,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2768798104","doi":"10.1017/s1369415417000279","title":"Kantian Dignity and Marxian Socialism","year":2017,"lang":"en","type":"article","venue":"Kantian Review","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Dignity; Socialism; Capitalism; Solidarity; Alienation; Politics; Philosophy; Relation (database); Normative; Epistemology; Relevance (law); Sociology; Political science; Law","authors":[{"name":"Pablo Gilabert","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1203629784745526,"gpt":0.4255985183228114,"spread":0.3052355398482588,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005700148,0.0004030836,0.0007351338,0.002365883,0.001145149,0.003548543,0.001065031,0.002536944,0.002518493],"category_scores_gemma":[0.005322038,0.0001387467,0.000297407,0.001895007,0.01935178,0.005981634,0.003142627,0.002612356,0.0003840103],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004975641,"about_ca_system_score_gemma":0.003482294,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00180797,"about_ca_topic_score_gemma":0.001328666,"domain_scores_codex":[0.9951063,0.002816406,0.000173111,0.0003841468,0.001237816,0.0002822293],"domain_scores_gemma":[0.9972618,0.001625804,0.0003140677,0.0002229594,0.0004465147,0.0001288361],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001199428,0.000004738163,0.00009057874,0.000262678,0.000008663164,0.00002910581,0.0006994438,0.0002622408,0.0000647581,0.9794908,0.001887289,0.01718765],"study_design_scores_gemma":[0.000006157671,0.00001622751,0.0004178352,0.0009460347,0.000009520048,0.00009234159,0.0009182811,0.000208828,0.000186716,0.9028738,0.09431368,0.00001045607],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02994691,0.5900232,0.02445913,0.09269002,0.00179932,0.00002879006,0.00009427005,0.00005118916,0.2609071],"genre_scores_gemma":[0.8376079,0.1410534,0.003363143,0.004740213,0.001208274,0.00004866378,0.00007132792,0.00002683855,0.01188025],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005700148,"threshold_uncertainty_score":0.03610098,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2605535263","doi":"10.1017/s1369415415000321","title":"The Public Form of Law: Kant on the Second-Personal Constitution of Freedom","year":2016,"lang":"en","type":"article","venue":"Kantian Review","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":48,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Constitution; Interpretation (philosophy); Law; Norm (philosophy); Law and economics; Political science; Philosophy; Sociology","authors":[{"name":"Ariel Zylberman","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1033190840954733,"gpt":0.2723169601203246,"spread":0.1689978760248513,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007171461,0.000350375,0.0006026924,0.002265036,0.001923347,0.005895343,0.0008662108,0.004229474,0.002276056],"category_scores_gemma":[0.006374902,0.0002585297,0.0003536307,0.00195577,0.03215271,0.006982398,0.002630954,0.004677653,0.0004288238],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004863686,"about_ca_system_score_gemma":0.004226236,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003545407,"about_ca_topic_score_gemma":0.002904424,"domain_scores_codex":[0.9910372,0.00634381,0.000212569,0.0004358428,0.001554797,0.0004157542],"domain_scores_gemma":[0.99581,0.002870669,0.0002415231,0.0004370075,0.000521481,0.0001191812],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002006767,0.000001665555,0.00001649084,0.00003692042,0.000001741849,0.000007616199,0.0003016596,0.00008521904,0.000009572715,0.9968306,0.0008777175,0.001828733],"study_design_scores_gemma":[0.000004557558,0.000005624904,0.0001718356,0.0004970095,0.000005742495,0.00003899481,0.0005294913,0.0001745273,0.00007078289,0.9402338,0.05826074,0.000006866269],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.02639947,0.273988,0.04942601,0.1248577,0.002074165,0.00004154127,0.0001343617,0.00007444904,0.5230044],"genre_scores_gemma":[0.9294638,0.04798894,0.003607199,0.006608857,0.001370507,0.00004958567,0.00006160534,0.00003991257,0.01080959],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007171461,"threshold_uncertainty_score":0.03792679,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2604954642","doi":"10.1017/s1369415415000060","title":"Accessing the Moral Law through Feeling","year":2015,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":40,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Simon Fraser University","funders":"","keywords":"Feeling; Assertion; Consciousness; Interpretation (philosophy); Epistemology; Philosophy; Law; Psychology; Sociology; Political science; Computer science","authors":[{"name":"Owen Ware","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.2973595687472745,"gpt":0.3479459424600616,"spread":0.05058637371278707,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006933363,0.0004060554,0.0007352946,0.001763009,0.001623683,0.007168854,0.001300265,0.004028454,0.006493349],"category_scores_gemma":[0.009947232,0.0001740121,0.0003688687,0.001587143,0.02032002,0.009571488,0.003161175,0.006014299,0.001098623],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00358651,"about_ca_system_score_gemma":0.0042445,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003007534,"about_ca_topic_score_gemma":0.002524017,"domain_scores_codex":[0.9926969,0.005304822,0.0001820875,0.0004110331,0.001153115,0.0002519207],"domain_scores_gemma":[0.9944565,0.003942105,0.0003679238,0.0003768312,0.0007147648,0.0001418509],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002563855,0.00001102737,0.0001037826,0.001123921,0.00001957701,0.00007567795,0.005286091,0.0001105782,0.00028609,0.9258597,0.02280449,0.04429345],"study_design_scores_gemma":[0.00001200114,0.00002695756,0.0006789088,0.005590512,0.00002684996,0.0002286778,0.006059425,0.00009991984,0.0004798957,0.2382004,0.748575,0.00002144699],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.006722479,0.7015488,0.008825831,0.1069893,0.004928086,0.00001852337,0.00005996424,0.00004913551,0.170858],"genre_scores_gemma":[0.4621152,0.4774463,0.002704787,0.03369702,0.006364069,0.00006124804,0.0001019086,0.0001054805,0.01740391],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007168854,"threshold_uncertainty_score":0.03666759,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2163981727","doi":"10.1017/s1369415400002375","title":"Kant on Property Rights and the State","year":2010,"lang":"en","type":"article","venue":"Kantian Review","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Legitimacy; Duty; Law and economics; State (computer science); Political philosophy; Value (mathematics); Politics; Prosperity; Political science; State of nature; Law; Philosophy; Epistemology; Sociology; Mathematics","authors":[{"name":"Louis‐Philippe Hodgson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04253454777255258,"gpt":0.3394516586160485,"spread":0.2969171108434959,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002775501,0.0005101769,0.0005135657,0.001316075,0.002377657,0.004282135,0.0006452005,0.003792108,0.002990105],"category_scores_gemma":[0.003152488,0.0002642311,0.0003741855,0.001504727,0.02097057,0.005444421,0.001545801,0.003765031,0.0007795897],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005431537,"about_ca_system_score_gemma":0.003506136,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004739112,"about_ca_topic_score_gemma":0.002822524,"domain_scores_codex":[0.996361,0.002220588,0.00009746195,0.0003148421,0.0007169038,0.0002891613],"domain_scores_gemma":[0.9987372,0.0007712973,0.00008380456,0.0001514422,0.0002079013,0.00004848132],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002513209,0.00000157092,0.00001376511,0.00001791256,0.000001216804,0.000009759987,0.0001524933,0.0001020991,0.00001182118,0.9963167,0.001856449,0.001513773],"study_design_scores_gemma":[0.000004295658,0.000004858323,0.00006237542,0.00007995211,0.000002597127,0.00002127987,0.0001102459,0.0001163685,0.00004562587,0.9418068,0.05774197,0.000003690516],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01224084,0.1639129,0.02742777,0.05869645,0.001088658,0.0000465004,0.0001486821,0.0000626412,0.7363755],"genre_scores_gemma":[0.8170956,0.07402195,0.008176841,0.01305168,0.001881365,0.0001761205,0.0001066402,0.00006630932,0.08542342],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005431537,"threshold_uncertainty_score":0.03940874,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4296353112","doi":"10.1017/s1369415422000334","title":"White Progress: Kant, Race and Teleology","year":2022,"lang":"en","type":"article","venue":"Kantian Review","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":31,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Teleology; Humanity; Epistemology; Race (biology); Philosophy; Judgement; Relation (database); Political philosophy; Politics; Cosmopolitanism; Environmental ethics; Sociology; Law; Political science; Gender studies; Theology","authors":[{"name":"Inder S. Marwah","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05015140600811484,"gpt":0.2781259496271948,"spread":0.2279745436190799,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004047939,0.0004551297,0.0007062918,0.003924943,0.001426621,0.00396616,0.0006721882,0.002202415,0.003089216],"category_scores_gemma":[0.005503751,0.0001752949,0.0002550774,0.003407812,0.01076275,0.004956301,0.001675136,0.00387104,0.0005172885],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003124914,"about_ca_system_score_gemma":0.002815931,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003549536,"about_ca_topic_score_gemma":0.003173069,"domain_scores_codex":[0.9964336,0.002581356,0.0001010535,0.0002016732,0.0005452384,0.0001370355],"domain_scores_gemma":[0.9968917,0.002264494,0.0001786279,0.0001369078,0.0004536485,0.00007468736],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002681479,0.00001471211,0.0001271242,0.001493672,0.00003348223,0.00003638749,0.001241351,0.0003843991,0.00008097838,0.9065086,0.01882984,0.07122256],"study_design_scores_gemma":[0.000008653167,0.00002991591,0.001122187,0.007423626,0.00003866378,0.000125062,0.001827883,0.0002428669,0.0003138094,0.3195706,0.6692753,0.00002149496],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.00171336,0.9419025,0.001341047,0.02122708,0.001312276,0.000003783549,0.00001841135,0.000008997363,0.03247249],"genre_scores_gemma":[0.1737949,0.8025821,0.0009164825,0.009399539,0.004592944,0.00002596627,0.00005106988,0.00003098183,0.008605994],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.004047939,"threshold_uncertainty_score":0.02267289,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2121360315","doi":"10.1017/s1369415400002004","title":"Justice and Virtue in Kant's Account of Marriage","year":2005,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":30,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Calgary","funders":"","keywords":"Virtue; Philosophy; Metaphysics; Duty; Subject (documents); Economic Justice; Epistemology; Law; Theology; Political science; Computer science","authors":[{"name":"Elizabeth Brake","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05909160075580563,"gpt":0.2991831635566609,"spread":0.2400915628008552,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001368326,0.0003150933,0.0003165661,0.001031085,0.002832818,0.004378724,0.0006276551,0.002344476,0.003180008],"category_scores_gemma":[0.001331726,0.0001805511,0.0002877273,0.001190295,0.01299191,0.003698255,0.001430403,0.002603936,0.0005627772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004497645,"about_ca_system_score_gemma":0.002466016,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006106886,"about_ca_topic_score_gemma":0.005724043,"domain_scores_codex":[0.9985928,0.0008819207,0.00002759732,0.0001051815,0.0002447162,0.0001477487],"domain_scores_gemma":[0.9997163,0.000144858,0.00002513398,0.00003441503,0.00005037499,0.00002884855],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002356494,0.000001779889,0.00002512834,0.000008725349,6.940434e-7,0.00000775399,0.0002772473,0.00007446674,0.000005241191,0.9968527,0.001446261,0.001297647],"study_design_scores_gemma":[0.000003267178,0.000003463858,0.0001346385,0.00002935416,0.000001403472,0.00002629422,0.0002013697,0.0001262154,0.00001558237,0.9625174,0.0369385,0.000002513244],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01911882,0.1069253,0.01760825,0.04109093,0.000727853,0.00003019307,0.0001073627,0.00006237313,0.814329],"genre_scores_gemma":[0.8908818,0.02029068,0.004019298,0.007665684,0.00131862,0.00008493234,0.00006333124,0.00003046809,0.07564522],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006106886,"threshold_uncertainty_score":0.03263289,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2747458370","doi":"10.1017/s1369415417000152","title":"Kant on Moral Illusion and Appraisal of Others","year":2017,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Gratitude; Illusion; Action (physics); Duty; Epistemology; Philosophy; Psychology; Social psychology; Cognitive psychology; Theology","authors":[{"name":"David Hakim","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09942532573441258,"gpt":0.3321554791796018,"spread":0.2327301534451892,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006015277,0.000415047,0.000759304,0.002458503,0.0009228913,0.003931884,0.0009101307,0.002355149,0.002868956],"category_scores_gemma":[0.008539033,0.0001857283,0.0004376036,0.002380647,0.01229118,0.004471584,0.001901786,0.003958737,0.0004487834],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003160945,"about_ca_system_score_gemma":0.002294827,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001543248,"about_ca_topic_score_gemma":0.0008774624,"domain_scores_codex":[0.9936428,0.004602554,0.0001836394,0.0003242033,0.001032393,0.0002144286],"domain_scores_gemma":[0.9924494,0.005514361,0.000539352,0.0003373415,0.001006873,0.0001526284],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000381854,0.00001046441,0.0001624808,0.001410005,0.00003832078,0.00007688251,0.002025546,0.0005652843,0.0001661551,0.9502403,0.007005843,0.03826051],"study_design_scores_gemma":[0.00001090885,0.00003396437,0.001151292,0.005155868,0.00005408131,0.0003109731,0.001791701,0.0004903919,0.0004591483,0.7613542,0.229158,0.00002951697],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.006176576,0.8944968,0.007103708,0.02726793,0.001419907,0.000007727913,0.00002306099,0.00001986443,0.06348451],"genre_scores_gemma":[0.4713949,0.509713,0.001740103,0.006575665,0.002634206,0.00002675651,0.00003876301,0.00003324004,0.007843423],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006015277,"threshold_uncertainty_score":0.03181219,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3129462292","doi":"10.1017/s1369415420000564","title":"Kant’s Enlightenment and Women’s Peculiar Immaturity","year":2021,"lang":"en","type":"article","venue":"Kantian Review","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Enlightenment; Subordination (linguistics); Philosophy; Citizenship; Epistemology; Law and economics; Context (archaeology); Law; Sociology; Political science; History; Politics","authors":[{"name":"Charlotte Sabourin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02368288320084618,"gpt":0.2337226572660818,"spread":0.2100397740652356,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003087735,0.0003482581,0.0007234684,0.002355937,0.001108489,0.00386557,0.0005901227,0.00164947,0.002896744],"category_scores_gemma":[0.003793282,0.0001381724,0.000293506,0.003118234,0.008066302,0.002938217,0.001324173,0.00258992,0.0004728966],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003074291,"about_ca_system_score_gemma":0.002533262,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003387528,"about_ca_topic_score_gemma":0.004960823,"domain_scores_codex":[0.9972223,0.001877055,0.0001005471,0.0002144244,0.0004300633,0.0001556063],"domain_scores_gemma":[0.9970029,0.002222358,0.0002549884,0.0001184752,0.000335174,0.00006619666],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001081007,0.00002582185,0.0005341787,0.007688005,0.0001481773,0.0001483427,0.00526672,0.00047997,0.0002989981,0.7487137,0.02903994,0.2075481],"study_design_scores_gemma":[0.000007998523,0.00004268848,0.002755616,0.01147645,0.00009000262,0.0002668875,0.003776575,0.00007075302,0.0004935631,0.09362362,0.8873734,0.00002239355],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.001374877,0.9794064,0.0002192512,0.007517451,0.0004093219,0.000001556774,0.00001359511,0.000002219232,0.01105539],"genre_scores_gemma":[0.1043855,0.8866428,0.0001959506,0.004021714,0.001222655,0.000007677845,0.00003835922,0.000008912607,0.003476367],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.00386557,"threshold_uncertainty_score":0.02230561,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2012043652","doi":"10.1017/s1369415400001126","title":"The Juridical Significance of Kant's ‘Supposed Right to Lie’","year":2008,"lang":"en","type":"article","venue":"Kantian Review","topic":"Free Will and Agency","field":"Neuroscience","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University; University of Toronto","funders":"","keywords":"Philosophy; Embarrassment; Epistemology; Rigour; Imputation (statistics); Law; Psychology; Political science; Social psychology; Mathematics; Missing data","authors":[{"name":"Jacob Weinrib","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03802348703439171,"gpt":0.2759298098687747,"spread":0.237906322834383,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01321346,0.0003666149,0.0007319005,0.001500982,0.00302735,0.006299706,0.001905101,0.006772003,0.003282292],"category_scores_gemma":[0.02438188,0.0003938351,0.0004516779,0.0017523,0.0366249,0.006766171,0.002510528,0.009371818,0.001046704],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004212317,"about_ca_system_score_gemma":0.005384792,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002877636,"about_ca_topic_score_gemma":0.003186031,"domain_scores_codex":[0.9801843,0.01158797,0.0008499382,0.001465888,0.005082655,0.0008292951],"domain_scores_gemma":[0.9837848,0.01160874,0.001055193,0.001140171,0.002072627,0.0003385458],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008608536,0.000002613222,0.00005148013,0.0001250025,0.000005966605,0.00001953198,0.0005810438,0.00005486819,0.00002804856,0.9828058,0.009226201,0.007090761],"study_design_scores_gemma":[0.00001180372,0.00001592213,0.0005259844,0.0006631519,0.00001097035,0.0001462062,0.0005592423,0.0001436081,0.000165819,0.7719618,0.2257714,0.0000240943],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.006748721,0.3277292,0.03030848,0.2302176,0.005033494,0.00003273262,0.00009745963,0.00005625232,0.3997761],"genre_scores_gemma":[0.7435388,0.122517,0.01073563,0.06805371,0.00787855,0.000185072,0.0001237696,0.00009902279,0.04686849],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01321346,"threshold_uncertainty_score":0.06988025,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2335370200","doi":"10.1017/s1369415400000625","title":"Kant in Reply to Lambert on the Ancestry of Metaphysical Concepts","year":2001,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Sketch; Transcendental number; Metaphysics; Philosophy; Epistemology; Mathematics; Algorithm","authors":[{"name":"Alison Laywine","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09334001181781544,"gpt":0.3102929716760894,"spread":0.216952959858274,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006179918,0.0005130178,0.0009412245,0.001224818,0.002616855,0.004158739,0.001179673,0.009868313,0.002695491],"category_scores_gemma":[0.01456035,0.0003961142,0.0004431633,0.001753139,0.01392905,0.006641516,0.002506236,0.0140093,0.001384185],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002878848,"about_ca_system_score_gemma":0.002006804,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003218547,"about_ca_topic_score_gemma":0.00399035,"domain_scores_codex":[0.9962361,0.002325042,0.0001350645,0.0003482897,0.0007322272,0.0002232172],"domain_scores_gemma":[0.9923172,0.005956145,0.0003275419,0.0002725724,0.0009269779,0.0001995732],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0001147975,0.00001146148,0.0002296972,0.0003412118,0.00004329924,0.0002441706,0.003248405,0.0002903526,0.000129109,0.4087369,0.5686517,0.01795892],"study_design_scores_gemma":[0.0000306037,0.00001693412,0.0005324936,0.0008044002,0.00002473496,0.0002819596,0.001262534,0.0001348888,0.000333107,0.2553091,0.7412353,0.00003405234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.001909922,0.203247,0.001129346,0.7660721,0.0141825,0.000004457721,0.00005617963,0.00003136657,0.01336727],"genre_scores_gemma":[0.171514,0.173336,0.001442562,0.5417591,0.06921629,0.00006174491,0.00009912116,0.0002526949,0.04231852],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009868313,"threshold_uncertainty_score":0.0326829,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2002455242","doi":"10.1017/s1369415400001989","title":"Kant on the Self as Model of Experience","year":2005,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Handwriting; Philosophy; Section (typography); Epistemology; Literature; Art; Computer science; Linguistics","authors":[{"name":"Alison Laywine","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1021618434207522,"gpt":0.2988549912314482,"spread":0.196693147810696,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00300493,0.000646593,0.00044632,0.001430298,0.004473321,0.01022008,0.0009253637,0.003397416,0.004490746],"category_scores_gemma":[0.002981155,0.0002849906,0.0004797054,0.001137431,0.04469306,0.01276432,0.00435655,0.004235262,0.00124664],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007371409,"about_ca_system_score_gemma":0.003363849,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003338119,"about_ca_topic_score_gemma":0.002363168,"domain_scores_codex":[0.9953881,0.00312738,0.0001001612,0.0003797158,0.0005833239,0.0004213878],"domain_scores_gemma":[0.998587,0.0006508239,0.00009306219,0.0003390728,0.0001758575,0.0001542138],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003146148,0.000001692697,0.00001836872,0.000006317993,6.488772e-7,0.00001164094,0.001684878,0.00006432176,0.00001005555,0.9964195,0.001143374,0.0006360002],"study_design_scores_gemma":[0.00000425174,0.000004087498,0.0000414,0.00003125274,0.000001122828,0.00003180332,0.001122317,0.0001305772,0.00003126839,0.966656,0.03194197,0.000004041395],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01952025,0.01652648,0.01759958,0.03198405,0.0007624378,0.00002777549,0.0001262342,0.000107351,0.9133459],"genre_scores_gemma":[0.9332088,0.004126041,0.003913074,0.00303138,0.0004778362,0.00008253526,0.00007042939,0.00009275088,0.05499718],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01022008,"threshold_uncertainty_score":0.05348361,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3123486127","doi":"10.1017/s1369415419000347","title":"The Principles of Constitutional Reform","year":2019,"lang":"en","type":"article","venue":"Kantian Review","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Queen's University","funders":"","keywords":"Constructive; Constitutionalism; Lament; Duty; Democracy; Law and economics; Politics; Political philosophy; Political science; Liberalism; Liberal democracy; Law; Sociology; Philosophy","authors":[{"name":"Jacob Weinrib","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.084693267968617,"gpt":0.3673838902903771,"spread":0.2826906223217601,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01354332,0.0004645005,0.0006385734,0.00239943,0.002725951,0.006759807,0.00128508,0.004153057,0.005256926],"category_scores_gemma":[0.01274634,0.0003736243,0.0007535122,0.001938014,0.04030354,0.007494553,0.003089799,0.007719658,0.001176472],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006055843,"about_ca_system_score_gemma":0.007850201,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003309688,"about_ca_topic_score_gemma":0.002229865,"domain_scores_codex":[0.9857942,0.008483736,0.000635841,0.001284359,0.003099201,0.0007025464],"domain_scores_gemma":[0.9926646,0.00420528,0.0005035345,0.001512945,0.000919573,0.0001940272],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[5.262569e-7,8.338009e-7,0.00001049496,0.0000180811,0.000001597665,0.000002356607,0.00005889135,0.00008420348,0.000008235945,0.9971882,0.00114802,0.001478646],"study_design_scores_gemma":[0.000004728262,0.000003227573,0.00006086685,0.000142559,0.000002559027,0.00001253274,0.00006448476,0.0001267922,0.00003663894,0.939187,0.06035547,0.000002999279],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.005379074,0.09102762,0.1266417,0.1564802,0.002537553,0.0002172036,0.000439952,0.0002251382,0.6170516],"genre_scores_gemma":[0.7931953,0.05778508,0.05411143,0.03105732,0.005368363,0.0009832007,0.0004496727,0.0001744271,0.05687524],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01354332,"threshold_uncertainty_score":0.07162482,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2145197535","doi":"10.1017/s1369415400001862","title":"Three Accounts of Respect for Persons in Kant's Ethics","year":2004,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Categorical imperative; Humanity; Morality; Metaphysics; Philosophy; Epistemology; Kantian ethics; Theology","authors":[{"name":"Dennis Klimchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1668940697586506,"gpt":0.3492429151291736,"spread":0.182348845370523,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005874318,0.0005695554,0.0006157931,0.003022313,0.003376186,0.009252513,0.00169639,0.005221037,0.00468974],"category_scores_gemma":[0.006240774,0.0003177795,0.000607367,0.003181921,0.02319473,0.007496519,0.004310243,0.004526255,0.0009050895],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005989836,"about_ca_system_score_gemma":0.003262488,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003107683,"about_ca_topic_score_gemma":0.002404189,"domain_scores_codex":[0.9944489,0.002600073,0.0002097508,0.0003925418,0.001640441,0.0007082859],"domain_scores_gemma":[0.9972925,0.001445993,0.0003169618,0.0002985314,0.0004095253,0.0002365004],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000051486,0.000003582421,0.0000537632,0.00002132919,0.000001574514,0.000009771828,0.0009847148,0.00005569425,0.00001260011,0.9959293,0.001203164,0.00171942],"study_design_scores_gemma":[0.000009050515,0.000008751581,0.0002774188,0.0001363099,0.000006584522,0.00005161742,0.001079194,0.0002025627,0.0001060253,0.9380749,0.060037,0.00001059662],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01961626,0.03152649,0.04961064,0.05429712,0.0008240449,0.00009155802,0.0001636016,0.0001293444,0.8437408],"genre_scores_gemma":[0.879164,0.01725222,0.0201582,0.01153828,0.001457049,0.0004541608,0.0001593032,0.0001434036,0.06967334],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009252513,"threshold_uncertainty_score":0.04345948,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2607360888","doi":"10.1017/s1369415416000078","title":"Appearances and Things in Themselves: Actuality and Identity","year":2016,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Interpretation (philosophy); Transcendental number; Epistemology; Identity (music); Philosophy; Idealism; Coherence (philosophical gambling strategy); Aesthetics; Mathematics; Linguistics","authors":[{"name":"Nicholas F. Stang","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05272384591434982,"gpt":0.2999951017217193,"spread":0.2472712558073695,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006552609,0.0002821266,0.0005840651,0.002223112,0.001135517,0.007293802,0.0009796956,0.001670434,0.004443652],"category_scores_gemma":[0.01035412,0.0002113285,0.0003305102,0.002231451,0.02368611,0.009776206,0.003054491,0.003440013,0.000517324],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002899942,"about_ca_system_score_gemma":0.002118333,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002288941,"about_ca_topic_score_gemma":0.001500967,"domain_scores_codex":[0.9921458,0.005541613,0.0002947533,0.0005106702,0.001312529,0.0001946161],"domain_scores_gemma":[0.9918396,0.005412661,0.0006834127,0.0007208024,0.001176355,0.0001671353],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009461211,0.000004317219,0.0001515265,0.0002446358,0.000008144857,0.00001894921,0.001339313,0.00006240928,0.0000354111,0.9882936,0.001513662,0.008318424],"study_design_scores_gemma":[0.000007139684,0.00001414363,0.001107149,0.001744478,0.0000202875,0.0001909246,0.002902473,0.0002243923,0.000154103,0.8609629,0.1326591,0.00001291531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.03232677,0.5385655,0.03715543,0.08807206,0.001968403,0.00003366729,0.0001991644,0.00006451891,0.3016145],"genre_scores_gemma":[0.8570474,0.1259651,0.00364177,0.004482971,0.001309467,0.00003882167,0.0001203329,0.00004536299,0.007348773],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.007293802,"threshold_uncertainty_score":0.0346539,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2083354691","doi":"10.1017/s1369415400000637","title":"Debate: Langton on Things in Themselves: Critique of <i>Kantian Humility</i>","year":2001,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Humility; Philosophy; Epistemology; Argument (complex analysis); Presentation (obstetrics); Theology; Medicine","authors":[{"name":"Lorne Falkenstein","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04753771710883424,"gpt":0.2951035712139592,"spread":0.2475658541051249,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0109836,0.0004443852,0.0009024054,0.00182847,0.00555226,0.01176388,0.001857115,0.01303332,0.003393952],"category_scores_gemma":[0.02096354,0.0002625483,0.0004440052,0.002112085,0.02202263,0.0148438,0.003874898,0.01423392,0.001041008],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005836017,"about_ca_system_score_gemma":0.005727232,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004628415,"about_ca_topic_score_gemma":0.005187483,"domain_scores_codex":[0.9931661,0.004625089,0.0001637169,0.0006195527,0.001173909,0.0002515447],"domain_scores_gemma":[0.977344,0.01938663,0.0008104965,0.0004909208,0.001590143,0.0003777451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003300322,0.00001046426,0.0001112683,0.0001847155,0.00001177133,0.00007721039,0.008361334,0.0001033085,0.00007392438,0.8756957,0.1063069,0.009030431],"study_design_scores_gemma":[0.00002058473,0.00001954044,0.000398869,0.001197932,0.00001857329,0.0001322595,0.006343483,0.0003252796,0.0004049344,0.4729782,0.5181263,0.00003399504],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.005051458,0.09050444,0.002674471,0.8509737,0.00540691,0.000008940227,0.00002571356,0.00002130699,0.045333],"genre_scores_gemma":[0.3834702,0.06384116,0.003377588,0.4523654,0.02557305,0.0001896879,0.0000617789,0.0002499301,0.07087111],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01303332,"threshold_uncertainty_score":0.05808753,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3112915457","doi":"10.1017/s1369415420000400","title":"Adorno, Kant and Enlightenment","year":2020,"lang":"en","type":"article","venue":"Kantian Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"Enlightenment; Realm; Philosophy; Maturity (psychological); Capitalism; Epistemology; Section (typography); Law; Political science","authors":[{"name":"Deborah Cook","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06572603108959757,"gpt":0.3488901222460205,"spread":0.2831640911564229,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003381811,0.0004269799,0.0004784804,0.002907516,0.001846425,0.005583781,0.0007754405,0.00280816,0.002956022],"category_scores_gemma":[0.006178087,0.0001842615,0.0002163919,0.002770571,0.01294952,0.005916025,0.001770064,0.004276937,0.0005278353],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005091971,"about_ca_system_score_gemma":0.004143469,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004292476,"about_ca_topic_score_gemma":0.003132759,"domain_scores_codex":[0.9968609,0.002041274,0.00009686548,0.000233799,0.0005796198,0.0001875959],"domain_scores_gemma":[0.996485,0.002466033,0.0003330507,0.000154402,0.0004535718,0.0001079512],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001628553,0.000009673229,0.00008192345,0.0004632612,0.00000882407,0.00005342138,0.001166611,0.0001670164,0.00004037256,0.955343,0.01724457,0.02540507],"study_design_scores_gemma":[0.000007586687,0.00001238354,0.0003598949,0.00275234,0.00001121529,0.000169336,0.001223413,0.0001435205,0.000229597,0.3729135,0.6221651,0.00001227241],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.002783439,0.8639498,0.001846169,0.04130324,0.002108596,0.000007570665,0.00002084507,0.00001280981,0.08796749],"genre_scores_gemma":[0.3409392,0.6105792,0.00115835,0.01473068,0.006078797,0.00003836768,0.00005872553,0.00004699365,0.02636982],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005583781,"threshold_uncertainty_score":0.03694499,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2326119280","doi":"10.1017/s1369415410000087","title":"A New Kantian Response to Maxim-Fiddling","year":2011,"lang":"en","type":"article","venue":"Kantian Review","topic":"Free Will and Agency","field":"Neuroscience","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Maxim; Action (physics); Extant taxon; Categorical imperative; Philosophy; Morality; Epistemology","authors":[{"name":"Andrew Sneddon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1085713296231045,"gpt":0.2897234705097423,"spread":0.1811521408866378,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01505793,0.0005171919,0.001033986,0.002137004,0.001936798,0.005516665,0.002527387,0.007367042,0.006658064],"category_scores_gemma":[0.02080341,0.000361275,0.0007693545,0.00145829,0.03127933,0.01008113,0.004643161,0.0093576,0.001406932],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004954453,"about_ca_system_score_gemma":0.002720508,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007117442,"about_ca_topic_score_gemma":0.0007253039,"domain_scores_codex":[0.9848757,0.009235578,0.0005846561,0.001342531,0.003391162,0.0005702918],"domain_scores_gemma":[0.9890642,0.00689109,0.0007607821,0.001460682,0.001452267,0.0003710724],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00000805937,0.00000259273,0.00001788916,0.00005586623,0.000004227383,0.00002645925,0.0003630819,0.00008936982,0.00003702007,0.9923341,0.004364269,0.002697031],"study_design_scores_gemma":[0.000006652541,0.000007285874,0.0000519498,0.00014379,0.000004839052,0.0000876695,0.0002214258,0.0002333643,0.0001159935,0.9371775,0.06194054,0.000008967592],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01258764,0.07315258,0.1141119,0.33287,0.007021714,0.00004304039,0.00011789,0.0002716861,0.4598235],"genre_scores_gemma":[0.8594973,0.01967834,0.01889364,0.05662407,0.00523355,0.0001456734,0.00008122638,0.0002462821,0.03959987],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01505793,"threshold_uncertainty_score":0.07963485,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386251938","doi":"10.1017/s1369415423000249","title":"The ‘Whole’ Truth about Biological Individuality in Kant’s Account of Living Nature","year":2023,"lang":"en","type":"article","venue":"Kantian Review","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"Dalhousie University","keywords":"Epistemology; Natural (archaeology); Realizability; Judgement; Hierarchy; Reciprocal; Living systems; Philosophy; Ecology; Biology; Computer science","authors":[{"name":"Anna Frammartino Wilks","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04105649347682211,"gpt":0.3661632060995714,"spread":0.3251067126227493,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006216156,0.0006090275,0.0008539159,0.001614838,0.001163738,0.003235282,0.001854307,0.003947756,0.002523953],"category_scores_gemma":[0.00511298,0.000240641,0.0006062574,0.001545105,0.02190416,0.006819781,0.001817018,0.006157002,0.0007364836],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003497866,"about_ca_system_score_gemma":0.00163916,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001360546,"about_ca_topic_score_gemma":0.0009266444,"domain_scores_codex":[0.9954759,0.002869525,0.0001423355,0.0003462531,0.0008919767,0.0002740248],"domain_scores_gemma":[0.9965484,0.002423047,0.0001910891,0.0002554521,0.0004558183,0.0001261451],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001295669,0.00000351899,0.00003960439,0.0001279899,0.00001005362,0.00001817367,0.0002204788,0.0004668678,0.00002498658,0.9894288,0.003739059,0.005907472],"study_design_scores_gemma":[0.000004810505,0.000006552151,0.0001521898,0.0002316741,0.000007922836,0.00004852039,0.0001460269,0.0004487212,0.00005446399,0.9702196,0.02867022,0.000009108941],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01803495,0.4932746,0.07524893,0.200549,0.005410253,0.00001996881,0.0001333526,0.0001036255,0.2072254],"genre_scores_gemma":[0.7846498,0.1645357,0.009486595,0.02253021,0.004880319,0.00005827002,0.0001171162,0.00007532514,0.01366668],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006216156,"threshold_uncertainty_score":0.03287458,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391187527","doi":"10.1017/s1369415423000481","title":"Comments on Gabriele Gava, <i>Kant’s</i> Critique of Pure Reason <i>and the Method of Metaphysics</i>","year":2024,"lang":"en","type":"article","venue":"Kantian Review","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Victoria","funders":"","keywords":"Philosophy; Metaphysics; Epistemology","authors":[{"name":"Thomas Land","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0314395712450395,"gpt":0.3028509067185568,"spread":0.2714113354735173,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01409498,0.0007772734,0.001316184,0.002868607,0.003635935,0.006215956,0.003190176,0.01529981,0.003913059],"category_scores_gemma":[0.02190584,0.0005058576,0.0008457256,0.003185974,0.01835971,0.009023404,0.002609766,0.01846683,0.002415678],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007982016,"about_ca_system_score_gemma":0.005149964,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0122783,"about_ca_topic_score_gemma":0.01298434,"domain_scores_codex":[0.9919441,0.004385909,0.0002857228,0.000745711,0.002183472,0.0004551733],"domain_scores_gemma":[0.9742305,0.02065513,0.0008499366,0.0004708016,0.003271733,0.0005220005],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005681867,0.00001485624,0.0001275782,0.0004108331,0.00002421994,0.0002046413,0.002764966,0.0002984994,0.000102882,0.3203357,0.6676393,0.008019651],"study_design_scores_gemma":[0.00002335839,0.00001569142,0.0004612809,0.001308522,0.00001849993,0.0001480003,0.001447071,0.0001758736,0.0002290685,0.1043852,0.8917494,0.00003811715],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.001079317,0.1362363,0.0006480032,0.8423832,0.009492771,0.000005597901,0.00005554569,0.00002746346,0.01007186],"genre_scores_gemma":[0.1061622,0.1706654,0.00145556,0.6265305,0.06155827,0.0001028294,0.0001116337,0.0002735388,0.03314017],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.01529981,"threshold_uncertainty_score":0.07454228,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2991548593","doi":"10.1017/s1369415419000323","title":"Political Independence, Territorial Integrity and Private Law Analogies","year":2019,"lang":"en","type":"article","venue":"Kantian Review","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Independence (probability theory); Politics; Relevance (law); Private law; Relation (database); Political science; Law and economics; Treaty; Law; Order (exchange); Territorial integrity; Private property; Property (philosophy); Public law; Sociology; Epistemology; Economics; Philosophy; Mathematics; Sovereignty","authors":[{"name":"Arthur Ripstein","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06045766206583214,"gpt":0.3707808800203948,"spread":0.3103232179545627,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002805671,0.0002326713,0.0005338376,0.003311433,0.001010462,0.003699819,0.0006972037,0.001756496,0.005309755],"category_scores_gemma":[0.005418667,0.0001711329,0.0003736159,0.003963648,0.01703957,0.006342884,0.002250273,0.003189228,0.0004060498],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002985489,"about_ca_system_score_gemma":0.00189889,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002675714,"about_ca_topic_score_gemma":0.002090539,"domain_scores_codex":[0.9955518,0.002877175,0.0001619717,0.0003978499,0.0008399122,0.0001712902],"domain_scores_gemma":[0.9958347,0.003002911,0.0003459728,0.0003171072,0.0004268899,0.00007244996],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006323467,0.00000387961,0.0001027226,0.0001884235,0.000009375133,0.00001793209,0.0003491976,0.0002177342,0.00003402815,0.985966,0.001185139,0.01191916],"study_design_scores_gemma":[0.000007594007,0.00001634397,0.001371236,0.001073045,0.00001901601,0.00011895,0.0007939386,0.0003409825,0.000149168,0.8551322,0.1409656,0.00001190906],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.02953262,0.5248495,0.02802955,0.05856636,0.001261879,0.00003091678,0.0001798994,0.00005081695,0.3574985],"genre_scores_gemma":[0.8170866,0.1624174,0.003043978,0.005694608,0.001345254,0.00005270965,0.0001662446,0.00002431784,0.01016889],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005309755,"threshold_uncertainty_score":0.02166134,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2967611165","doi":"10.1017/s1369415419000219","title":"A Juridical Right to Lie","year":2019,"lang":"en","type":"article","venue":"Kantian Review","topic":"Free Will and Agency","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Doctrine; Duty; Law; Lying; Political science; Law and economics; Philosophy; Sociology; Medicine","authors":[{"name":"Hamish Stewart","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0216116476279071,"gpt":0.2770805886471461,"spread":0.2554689410192389,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00680073,0.0003045523,0.0007697802,0.001111454,0.001095814,0.002908767,0.001248061,0.004192384,0.006275874],"category_scores_gemma":[0.01234517,0.0002345534,0.0003526067,0.001029239,0.01014721,0.003509165,0.001879861,0.004786293,0.001273871],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002075311,"about_ca_system_score_gemma":0.00362314,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001244893,"about_ca_topic_score_gemma":0.001040856,"domain_scores_codex":[0.9929293,0.004192359,0.0003924026,0.0006840197,0.001531545,0.0002704585],"domain_scores_gemma":[0.9931529,0.004239533,0.000639725,0.0005209095,0.001181762,0.0002652542],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003044681,0.00001253231,0.0001279553,0.001320894,0.0000201719,0.00005843539,0.000367161,0.0001995212,0.0001653754,0.9156012,0.02057626,0.06152009],"study_design_scores_gemma":[0.00001816897,0.00004270859,0.0007119993,0.005054543,0.00002548163,0.0003654337,0.0003247536,0.0001012677,0.000255763,0.4079063,0.5851721,0.00002159527],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.001872852,0.8253474,0.005760858,0.04718142,0.003005992,0.00001828262,0.00006051433,0.00001979596,0.1167329],"genre_scores_gemma":[0.2972752,0.6417964,0.002637774,0.02565034,0.01100427,0.0001081547,0.0001694805,0.00003129464,0.02132722],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00680073,"threshold_uncertainty_score":0.0359661,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4387458949","doi":"10.1017/s1369415423000341","title":"Representation and Reality in Kant’s Antinomy of Pure Reason","year":2023,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Toronto","keywords":"Antinomy; Philosophy; Epistemology; Transcendental number; Transcendental idealism; Warrant; Practical reason; Representation (politics); Extant taxon; Politics; Law","authors":[{"name":"Damian Melamedoff-Vosters","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1299848904380695,"gpt":0.3421508378757906,"spread":0.2121659474377211,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007750229,0.0004246666,0.0007751439,0.002779724,0.001542177,0.006407633,0.001123039,0.003988054,0.002730893],"category_scores_gemma":[0.009253952,0.0003314714,0.0005347978,0.002141414,0.0252889,0.00828626,0.002315817,0.007291369,0.0007138395],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003667268,"about_ca_system_score_gemma":0.002329844,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001499165,"about_ca_topic_score_gemma":0.0009557205,"domain_scores_codex":[0.9903817,0.006755937,0.0002553004,0.0005694421,0.001775434,0.0002622705],"domain_scores_gemma":[0.9924816,0.005829197,0.0004049558,0.0004279786,0.0007401429,0.0001160938],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001246618,0.000002847274,0.00003541337,0.0001325877,0.000007514536,0.00001422105,0.0003426617,0.0001220929,0.00003427815,0.9932997,0.002022153,0.003973962],"study_design_scores_gemma":[0.00000837572,0.00001081675,0.0002487372,0.0006977614,0.00001346752,0.00007287393,0.0003805526,0.0002726141,0.0001772346,0.894012,0.1040918,0.00001373704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01751946,0.5847611,0.04630131,0.1453034,0.005055173,0.00002187337,0.0001039294,0.0001146834,0.2008191],"genre_scores_gemma":[0.8279716,0.1301135,0.006202672,0.01800196,0.005738923,0.00005922213,0.00007106255,0.0001320853,0.01170897],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007750229,"threshold_uncertainty_score":0.04098761,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4409780598","doi":"10.1017/s1369415425000147","title":"Much Ado about ‘Something ( <i>Etwas</i> )’: ‘Noumenon’, ‘Thing in Itself’, and ‘Transcendental Distinction’ in Kant’s Meta-metaphysical Thought Experiment","year":2025,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Noumenon; Transcendental number; Philosophy; Metaphysics; Epistemology","authors":[{"name":"Murray Miles","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05134330559465825,"gpt":0.3074323804039058,"spread":0.2560890748092475,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006616098,0.0003943959,0.0006596636,0.002563832,0.001248629,0.004901048,0.0009837262,0.002194972,0.00428365],"category_scores_gemma":[0.009498329,0.0001813313,0.0002996352,0.002180907,0.01365572,0.006432468,0.001525378,0.005669868,0.0008106395],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002866818,"about_ca_system_score_gemma":0.00240012,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002591354,"about_ca_topic_score_gemma":0.003177967,"domain_scores_codex":[0.9934149,0.004853791,0.0001613871,0.0003789376,0.001010958,0.0001799648],"domain_scores_gemma":[0.9916602,0.006359287,0.0003624167,0.000518295,0.0009213483,0.0001784852],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006028028,0.00001146811,0.0001348678,0.001072132,0.0000380745,0.00003003238,0.001523176,0.0001520265,0.0002290801,0.9444341,0.01958151,0.03273321],"study_design_scores_gemma":[0.00001620622,0.00002776809,0.0008557878,0.003390163,0.0000441863,0.0001133332,0.002551131,0.0002278607,0.0006118841,0.3584936,0.6336439,0.00002419836],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.005493076,0.7842099,0.009783884,0.1176516,0.00686993,0.00001434413,0.00008448124,0.00003527113,0.07585753],"genre_scores_gemma":[0.5312261,0.3623565,0.006620124,0.0617418,0.009942221,0.0001006471,0.0002136196,0.0001474633,0.02765164],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006616098,"threshold_uncertainty_score":0.03498971,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W7117318996","doi":"10.1017/s1369415425101131","title":"Alternative to Ontology or Alternative Ontology? Allison on the ‘Proud Name’ of Ontology (A247/B303)","year":2025,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Ontology; Sketch; Idealism; Metaphysics; Process ontology; Ontology components; Transcendental number","authors":[{"name":"Murray Miles","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09990276976493487,"gpt":0.3499085954415656,"spread":0.2500058256766308,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007607849,0.0004429891,0.001008779,0.002900167,0.001948656,0.006595709,0.001187373,0.003811489,0.002403907],"category_scores_gemma":[0.008382217,0.0002299393,0.0005000476,0.002440851,0.0253249,0.01317158,0.002745946,0.006838791,0.0006288718],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004209407,"about_ca_system_score_gemma":0.004606329,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002846179,"about_ca_topic_score_gemma":0.002723353,"domain_scores_codex":[0.9903487,0.007017217,0.0002273818,0.0006015521,0.001473775,0.000331424],"domain_scores_gemma":[0.9939878,0.004324206,0.0003174033,0.0004404173,0.000744413,0.0001857137],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001071676,0.00000373717,0.00003262564,0.0002722185,0.000007653212,0.00002487606,0.001050979,0.00005471442,0.00004319154,0.9818308,0.007644525,0.009023917],"study_design_scores_gemma":[0.000008086977,0.00001448133,0.0002442928,0.002063513,0.00001757344,0.0001232204,0.002499449,0.0001797714,0.0001809958,0.5538841,0.4407677,0.00001686136],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"commentary","genre_scores_codex":[0.005829897,0.664353,0.01387826,0.2336112,0.008555496,0.00001250393,0.00004476088,0.00003311322,0.07368188],"genre_scores_gemma":[0.5102229,0.364771,0.009409453,0.0762503,0.01385142,0.0001403407,0.0001020768,0.000157764,0.02509471],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.007607849,"threshold_uncertainty_score":0.04023463,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791763556","doi":"10.1017/s1369415417000395","title":"The Deduction: Some Suggestions for Future Work","year":2018,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Carleton University","funders":"","keywords":"Intuition; Epistemology; Idealism; Focus (optics); Manifold (fluid mechanics); Philosophy; Reading (process); Linguistics; Physics; Engineering","authors":[{"name":"Andrew Brook","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04934110019810918,"gpt":0.2932045484322249,"spread":0.2438634482341158,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03310665,0.002165411,0.003314957,0.005141587,0.004422949,0.008396763,0.00870968,0.009832066,0.07707652],"category_scores_gemma":[0.09669039,0.001219666,0.004133988,0.007566409,0.01862401,0.04148277,0.006563111,0.01425519,0.01576334],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008883572,"about_ca_system_score_gemma":0.01104139,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0153042,"about_ca_topic_score_gemma":0.00766054,"domain_scores_codex":[0.9724047,0.0183756,0.001449541,0.002874017,0.003264141,0.001631928],"domain_scores_gemma":[0.8939286,0.05737564,0.002759286,0.01329492,0.03010499,0.002536551],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0003008755,0.0004069338,0.0007004578,0.001605671,0.0001581616,0.0006748274,0.003117979,0.001049576,0.0002124087,0.6648365,0.2593296,0.06760689],"study_design_scores_gemma":[0.0001264692,0.00003983224,0.0009036975,0.001634937,0.00004705576,0.0002395489,0.007461363,0.002108491,0.0002812061,0.7997321,0.1872873,0.0001379263],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.004441874,0.05109081,0.04218542,0.8104976,0.0326128,0.0004363472,0.0007183996,0.0008352677,0.05718146],"genre_scores_gemma":[0.3215279,0.07457284,0.1532496,0.2794682,0.07366527,0.003642014,0.003960153,0.0009526223,0.08896143],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.07707652,"threshold_uncertainty_score":0.2578467,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4205473377","doi":"10.1017/s1369415421000017","title":"KRV volume 26 issue 1 Cover and Front matter","year":2021,"lang":"en","type":"article","venue":"Kantian Review","topic":"Metallurgy and Material Science","field":"Materials Science","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Front cover; Cover (algebra); Volume (thermodynamics); Front (military); Action (physics); Physics; Engineering; Mechanical engineering; Quantum mechanics; Meteorology","authors":[{"name":"Richard Aquila","is_ca":true},{"name":"Corey W. Dyck","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01518905828073213,"gpt":0.2603104421562547,"spread":0.2451213838755225,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00058687,0.0007118956,0.0005563248,0.001634842,0.0009707984,0.004063552,0.000744002,0.001285316,0.7756045],"category_scores_gemma":[0.001157263,0.0003174389,0.0005099538,0.0009766063,0.000493525,0.00136651,0.001715651,0.00168821,0.7327442],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001264168,"about_ca_system_score_gemma":0.001209133,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000957829,"about_ca_topic_score_gemma":0.002071088,"domain_scores_codex":[0.9994068,0.00004270349,0.00002662103,0.0001013608,0.0003551703,0.00006737521],"domain_scores_gemma":[0.9991416,0.00007458813,0.0000421361,0.0001482003,0.0003783847,0.0002150701],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000477565,0.00005018933,0.0002014399,0.0003240317,0.000009806041,0.00007917797,0.0000208936,0.00007352743,0.001788947,0.004410438,0.8670412,0.1259526],"study_design_scores_gemma":[0.000004061883,0.00000869415,0.0003412649,0.00007327994,0.000002138275,0.00007514331,0.00001585632,0.00003259593,0.0002941301,0.0004247875,0.9987252,0.000002825098],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001039321,0.00472019,0.0006702591,0.002896562,0.01231775,0.0000960137,0.001897189,0.0009585923,0.9754042],"genre_scores_gemma":[0.003120445,0.001978269,0.0003200308,0.0006224624,0.001041663,0.000023762,0.0009423512,0.0003364806,0.9916146],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2243955,"threshold_uncertainty_score":0.3200729,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1997427035","doi":"10.1017/s1369415400001254","title":"Does Kant's Rejection of the Right to Resist Make Him a Legal Rigorist? Instantiation and Interpretation in the<i>Rechtslehre</i>","year":2008,"lang":"en","type":"article","venue":"Kantian Review","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Windsor","funders":"","keywords":"CONTEST; Interpretation (philosophy); Enlightenment; Philosophy; Epistemology; Politics; Sign (mathematics); Action (physics); Law; Political science; Theology","authors":[{"name":"Radu Neculau","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01860192785902429,"gpt":0.3022521027847815,"spread":0.2836501749257572,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008304599,0.0005296183,0.0008203771,0.001924903,0.00686834,0.01421904,0.002344055,0.009307788,0.004989993],"category_scores_gemma":[0.009398452,0.0005359726,0.0009307488,0.001426615,0.0835031,0.01066184,0.004587817,0.01111344,0.001450921],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.009450599,"about_ca_system_score_gemma":0.003655566,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005302079,"about_ca_topic_score_gemma":0.004381149,"domain_scores_codex":[0.9875249,0.007724688,0.0003187136,0.001441511,0.001675321,0.001314929],"domain_scores_gemma":[0.9955022,0.002773251,0.000430936,0.0006230444,0.0004518293,0.0002188268],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003398214,0.000001977912,0.0000170288,0.000007679942,0.000001667244,0.00001365266,0.0009920023,0.00005001049,0.00001201666,0.9968957,0.001413002,0.0005918161],"study_design_scores_gemma":[0.000007886378,0.000004372218,0.00007462633,0.00006154192,0.000002978075,0.00002693968,0.0008194664,0.0001851259,0.00006488156,0.9641888,0.03455067,0.00001274302],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01911558,0.01314893,0.03400804,0.1751367,0.002284085,0.00003510498,0.0001470078,0.0001289762,0.7559955],"genre_scores_gemma":[0.9328902,0.002379224,0.00536907,0.01591051,0.00165117,0.0000905592,0.0000576851,0.0001658141,0.04148583],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01421904,"threshold_uncertainty_score":0.06856924,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399159846","doi":"10.1017/s1369415424000311","title":"Huaping Lu-Adler, Kant, Race, and Racism: Views from Somewhere. Oxford: Oxford University Press, 2023. pp. xvi + 401. ISBN 9780197685211 (hbk) $110.00","year":2024,"lang":"en","type":"article","venue":"Kantian Review","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Race (biology); Sociology; Theology; Media studies; Philosophy; Gender studies","authors":[{"name":"Inder S. Marwah","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06583928023876376,"gpt":0.3269814299543501,"spread":0.2611421497155864,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002266965,0.001226853,0.001202302,0.00464436,0.001670575,0.003528864,0.001317507,0.003539209,0.02918032],"category_scores_gemma":[0.007571743,0.0009896415,0.0004809033,0.005337727,0.002891596,0.009217162,0.001505695,0.00321137,0.00639717],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003454886,"about_ca_system_score_gemma":0.005806164,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01481579,"about_ca_topic_score_gemma":0.03289397,"domain_scores_codex":[0.9986266,0.0007218203,0.000103107,0.0001023112,0.0003401197,0.0001060338],"domain_scores_gemma":[0.9947729,0.00359498,0.0004342433,0.0001451969,0.0008205047,0.0002321669],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00009532602,0.00002116788,0.000297986,0.00365865,0.00005659758,0.0001148235,0.00226889,0.0001726627,0.0001737698,0.06301565,0.780184,0.1499406],"study_design_scores_gemma":[0.00001444703,0.00001526505,0.001842194,0.008125768,0.00005380845,0.0002403496,0.001975769,0.00007145573,0.0002718098,0.03432782,0.9530336,0.00002778054],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001355584,0.9809033,0.0003377205,0.01182888,0.001144422,0.000003418393,0.00008984737,0.00001550162,0.005541376],"genre_scores_gemma":[0.01075945,0.9577819,0.001029347,0.00457336,0.001895637,0.00005672537,0.0001985719,0.00007409927,0.02363096],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02918032,"threshold_uncertainty_score":0.09761786,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4405597426","doi":"10.1017/s1369415424000438","title":"Nomads, Territory, and the Kantian State","year":2024,"lang":"en","type":"article","venue":"Kantian Review","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"Alexander S. Onassis Public Benefit Foundation","keywords":"Philosophy; Epistemology","authors":[{"name":"Anna Milioni","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02184007106739502,"gpt":0.3377743520409731,"spread":0.315934280973578,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002264654,0.0003498092,0.0006039531,0.003035677,0.001191274,0.003782569,0.0006347909,0.001726456,0.00373953],"category_scores_gemma":[0.002504409,0.0001642872,0.0002144982,0.003878273,0.01143201,0.004941154,0.001512854,0.00177001,0.0003400273],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002252595,"about_ca_system_score_gemma":0.00185805,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002502068,"about_ca_topic_score_gemma":0.003549673,"domain_scores_codex":[0.9976357,0.001704868,0.00006187399,0.0001657075,0.0003205943,0.0001112475],"domain_scores_gemma":[0.9982047,0.001306889,0.0001817568,0.0000758987,0.0001801712,0.00005064997],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002245656,0.000006573235,0.0002253816,0.001180886,0.00002413151,0.0000521828,0.001848116,0.0002417614,0.00007699867,0.9666451,0.00454784,0.02512855],"study_design_scores_gemma":[0.00001431096,0.00002946126,0.003200058,0.006297522,0.00005761159,0.0002980643,0.007551245,0.0002370456,0.0002229081,0.4519581,0.5301061,0.00002747276],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01195081,0.9055721,0.002013025,0.01678694,0.0006394254,0.00000368857,0.00003914515,0.00001014367,0.06298477],"genre_scores_gemma":[0.528552,0.4629784,0.0006347691,0.002493619,0.00121701,0.00001470114,0.00005130161,0.00001311233,0.004045052],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.003782569,"threshold_uncertainty_score":0.01634377,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3110229762","doi":"10.1017/s1369415420000540","title":"Helga Varden, Sex, Love, and Gender: A Kantian Theory Oxford: Oxford University Press, 2020 Pp. xxii+ 337 ISBN 9780198812838 (hbk) £65.00","year":2020,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy; Sociology; Theology","authors":[{"name":"Charlotte Sabourin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05212147784809192,"gpt":0.2413894686019751,"spread":0.1892679907538832,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003036709,0.001110866,0.001184418,0.004157245,0.001483566,0.004223568,0.001522725,0.003065026,0.01827137],"category_scores_gemma":[0.005893024,0.0008831527,0.0005673663,0.004001152,0.005588521,0.009035825,0.001808808,0.004113614,0.005072603],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003224002,"about_ca_system_score_gemma":0.004493896,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007579759,"about_ca_topic_score_gemma":0.01378164,"domain_scores_codex":[0.9981997,0.001024196,0.000112304,0.0001372586,0.0004296199,0.00009696107],"domain_scores_gemma":[0.9966505,0.002316895,0.0002675985,0.0001233531,0.0004647068,0.0001770051],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001006307,0.00003228508,0.0004596267,0.003721407,0.00008042945,0.0001573365,0.004926246,0.0004244237,0.0002062759,0.1681217,0.6572266,0.164543],"study_design_scores_gemma":[0.00001616905,0.00001634206,0.002263429,0.007342416,0.00004857619,0.0002981473,0.002776894,0.00009419238,0.0001825272,0.1122759,0.8746578,0.00002770625],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001583805,0.9812093,0.0003754332,0.0121727,0.001080724,0.000002655728,0.00004626628,0.000009394205,0.004945048],"genre_scores_gemma":[0.01269813,0.9637228,0.001061256,0.004407855,0.002275656,0.00003480341,0.0001238653,0.00005523879,0.01562036],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01827137,"threshold_uncertainty_score":0.06112379,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2328049281","doi":"10.1017/s1369415411000148","title":"G. W. F. Hegel, The Science of Logic. Tr. and ed. George di Giovanni, Cambridge: Cambridge University Press, 2010, Pp. lxxiv+790, ISBN-13:9780521832557. £120","year":2011,"lang":"en","type":"article","venue":"Kantian Review","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Hegelianism; George (robot); Philosophy; Theology; Art; Art history; Epistemology","authors":[{"name":"John W. Burbıdge","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04392112905595712,"gpt":0.2705824372437323,"spread":0.2266613081877752,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00127198,0.002032386,0.001614665,0.005076033,0.001077291,0.002203427,0.001333903,0.002543115,0.03255991],"category_scores_gemma":[0.002481009,0.001202608,0.0007517866,0.005723028,0.003205109,0.006288818,0.001014828,0.002662018,0.015207],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002290255,"about_ca_system_score_gemma":0.002288119,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00714312,"about_ca_topic_score_gemma":0.01578278,"domain_scores_codex":[0.9994088,0.0001783934,0.00005438647,0.000105055,0.000198003,0.00005538736],"domain_scores_gemma":[0.9989436,0.0007102233,0.0001177374,0.00005775148,0.0001277009,0.00004302799],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001184245,0.00002537538,0.0002042312,0.003501019,0.00006084492,0.0001703339,0.0008326704,0.000398429,0.0004218149,0.05319616,0.7093292,0.2317416],"study_design_scores_gemma":[0.0000323216,0.0000323998,0.00131611,0.002450001,0.00004309528,0.0006830581,0.0003801008,0.0001341038,0.0006050679,0.08088197,0.9134085,0.00003321455],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0001612886,0.9842374,0.0009071123,0.005396715,0.00120979,0.000005041733,0.0001383776,0.00003650395,0.007907769],"genre_scores_gemma":[0.009530119,0.9551734,0.002476207,0.002176489,0.002244923,0.00004279595,0.0002550629,0.0001199318,0.02798099],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03255991,"threshold_uncertainty_score":0.1089237,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2945517855","doi":"10.1017/s1369415419000116","title":"Kelly Sorensen and Diane Williamson (eds), Kant and the Faculty of Feeling Cambridge: Cambridge University Press, 2018 Pp. x + 276 ISBN: 9781107178229 (hbk) £75.00","year":2019,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Feeling; Sociology; Philosophy; Media studies; Psychoanalysis; Psychology; Epistemology","authors":[{"name":"Michael Walschots","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02809010489823047,"gpt":0.2313819195447873,"spread":0.2032918146465569,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002139706,0.001701747,0.001511034,0.003440505,0.001125924,0.005085043,0.001005502,0.00227191,0.03919289],"category_scores_gemma":[0.004706873,0.001440316,0.0006332183,0.004305708,0.002560027,0.00865008,0.001860738,0.003422627,0.01706491],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002679108,"about_ca_system_score_gemma":0.003545422,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006453157,"about_ca_topic_score_gemma":0.0148911,"domain_scores_codex":[0.9989448,0.0003868057,0.00009490914,0.0001447194,0.0003427203,0.00008605792],"domain_scores_gemma":[0.9973873,0.001764822,0.0002311146,0.0001105618,0.0003400908,0.0001660491],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008556955,0.00003358114,0.0002983906,0.003789559,0.00004051911,0.00009540084,0.001831955,0.0003040306,0.0002581891,0.03632729,0.6922296,0.2647059],"study_design_scores_gemma":[0.00001374047,0.00001389028,0.001435856,0.004508835,0.00003080353,0.0003443502,0.0009813743,0.0000847457,0.0001483383,0.0295129,0.9628973,0.00002782835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.00014053,0.985217,0.0004618123,0.005576923,0.001589296,0.000003134302,0.00005322145,0.00002577224,0.006932263],"genre_scores_gemma":[0.004940179,0.9656572,0.000884883,0.001250865,0.002169317,0.00002645676,0.0001095216,0.00005990328,0.02490166],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.03919289,"threshold_uncertainty_score":0.1311133,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2611320896","doi":"10.1017/s1369415417000073","title":"David Landy, Kant’s Inferentialism: The Case Against Hume New York and London: Routledge: 2015 Pp. 308 ISBN 9781138913080 (hbk) $148.00","year":2017,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dalhousie University","funders":"","keywords":"Content (measure theory); Sociology; Philosophy; Epistemology; Mathematics","authors":[{"name":"Thomas C. Vinci","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.09640260194232611,"gpt":0.309794051778092,"spread":0.2133914498357659,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005036415,0.001268234,0.001053676,0.004249663,0.002817,0.006062905,0.001486427,0.004557278,0.01152573],"category_scores_gemma":[0.01153111,0.001003718,0.0006859962,0.004696384,0.0135667,0.01451726,0.002081511,0.0059095,0.004015816],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004983303,"about_ca_system_score_gemma":0.006132306,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01377248,"about_ca_topic_score_gemma":0.02421739,"domain_scores_codex":[0.9952503,0.003138762,0.0002627193,0.0003147871,0.0008497556,0.0001837454],"domain_scores_gemma":[0.9919207,0.006247191,0.0004187495,0.0003252438,0.0009077655,0.0001803121],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001026809,0.00002720308,0.0003118963,0.001595226,0.00005489882,0.0001817814,0.007918292,0.0004357796,0.0002126094,0.4852564,0.4162855,0.08761776],"study_design_scores_gemma":[0.00002354554,0.00001378291,0.001012682,0.00211803,0.0000256824,0.0002073017,0.001912504,0.0001188853,0.0002721984,0.3640027,0.63026,0.00003264588],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"commentary","genre_scores_codex":[0.0004362139,0.9404679,0.002869537,0.03279327,0.00131161,0.00001052009,0.0001245554,0.00004126742,0.02194517],"genre_scores_gemma":[0.08255451,0.8273957,0.008348792,0.0164305,0.00608367,0.0001679167,0.000299179,0.0002612545,0.05845848],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.01377248,"threshold_uncertainty_score":0.03855735,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4312039558","doi":"10.1017/s1369415422000541","title":"Ido Geiger, Kant and the Claims of the Empirical World: A Transcendental Reading of the Critique of the Power of Judgment Cambridge: Cambridge University Press, 2022 Pp. xiv + 225 ISBN 9781108834261 (hbk) £75.00","year":2022,"lang":"en","type":"article","venue":"Kantian Review","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Reading (process); Philosophy; Transcendental number; Geiger counter; Power (physics); Theology; Epistemology; Physics; Quantum mechanics; Linguistics","authors":[{"name":"Nabeel Hamid","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04635807329560503,"gpt":0.2596050830842063,"spread":0.2132470097886012,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003251879,0.001077732,0.001004366,0.00390759,0.002645037,0.006028457,0.001558075,0.006550287,0.008651577],"category_scores_gemma":[0.006092042,0.000679206,0.000604972,0.005025581,0.01869507,0.01119582,0.002437261,0.006679512,0.002804993],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006208787,"about_ca_system_score_gemma":0.005923514,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01050917,"about_ca_topic_score_gemma":0.01457906,"domain_scores_codex":[0.9969454,0.001845446,0.0001222229,0.0002140202,0.0006690949,0.0002038187],"domain_scores_gemma":[0.9968172,0.002320955,0.0002130052,0.0001517812,0.0003905694,0.0001063532],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00004724303,0.00001408244,0.0001497244,0.0005942507,0.00001933027,0.00007440343,0.003092892,0.0002215714,0.00009576869,0.7230849,0.2485715,0.02403441],"study_design_scores_gemma":[0.00001766867,0.00001055203,0.0008452481,0.001717594,0.00001542205,0.0001537405,0.002272371,0.00009298975,0.0001489836,0.4476425,0.5470586,0.00002422506],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0006328308,0.8647307,0.001219058,0.07610119,0.001643892,0.000004898775,0.00005738459,0.0000200288,0.05559],"genre_scores_gemma":[0.1188028,0.7424348,0.004235392,0.04420114,0.009409648,0.000100031,0.0001551276,0.0001678155,0.08049332],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01050917,"threshold_uncertainty_score":0.04504818,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2330727656","doi":"10.1017/s136941541400020x","title":"Review Essay: Greenberg on Kant, Existence, and De Re Necessity - Robert Greenberg, Real Existence, Ideal Necessity: Kant’s Compromise and the Modalities without the Compromise. Berlin: Walter de Gruyter, 2008. Pp. xviii + 211, $119.00, hbk. 978-3-11-021013-2","year":2014,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Compromise; Philosophy; Ideal (ethics); Humanities; Epistemology; Sociology; Social science","authors":[{"name":"Nicholas F. Stang","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03527945944403875,"gpt":0.2754823083358882,"spread":0.2402028488918495,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003281824,0.001284256,0.001529809,0.004561283,0.00156874,0.00526099,0.001646805,0.005004584,0.01883244],"category_scores_gemma":[0.007755493,0.000465487,0.0008780248,0.005945303,0.005675335,0.008462023,0.002351513,0.007099278,0.008926494],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00488797,"about_ca_system_score_gemma":0.008945573,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005044976,"about_ca_topic_score_gemma":0.00776426,"domain_scores_codex":[0.9978226,0.0008672762,0.0001065435,0.0002640067,0.000810635,0.0001288744],"domain_scores_gemma":[0.9954797,0.002631713,0.000354376,0.0001203125,0.001185445,0.0002284853],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001762315,0.000009132348,0.00005578355,0.001241853,0.00002768252,0.00002669682,0.0002822626,0.0001034868,0.00006396927,0.02820649,0.928424,0.04154113],"study_design_scores_gemma":[0.00001002528,0.0000077111,0.0003278942,0.004560694,0.00002560803,0.0001367462,0.0005182956,0.00004640571,0.00006160958,0.02686092,0.9674237,0.00002050949],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00009329323,0.8918351,0.0003233407,0.08434144,0.0139266,0.000004777471,0.00005078683,0.000009213702,0.009415434],"genre_scores_gemma":[0.006044466,0.8937365,0.000595964,0.03970576,0.02647218,0.00003217086,0.0001115496,0.00005352207,0.03324783],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01883244,"threshold_uncertainty_score":0.0630008,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4246958164","doi":"10.1017/s1369415416000200","title":"KRV volume 21 issue 3 Cover and Front matter","year":2016,"lang":"en","type":"article","venue":"Kantian Review","topic":"Metallurgy and Material Science","field":"Materials Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Front cover; Cover (algebra); Action (physics); Content (measure theory); Physics; Chemistry; Mathematics; Engineering; Mechanical engineering; Quantum mechanics; Mathematical analysis","authors":[{"name":"Graham Bird","is_ca":false},{"name":"Curtis Sommerlatte","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01342458675139805,"gpt":0.2520981148958266,"spread":0.2386735281444285,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003970884,0.0007214184,0.0004699832,0.001966238,0.001134228,0.003788611,0.0007669879,0.001341905,0.8308256],"category_scores_gemma":[0.000786554,0.0003056407,0.0006619485,0.00118257,0.0004902796,0.001529148,0.0018148,0.001499755,0.7882362],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001074505,"about_ca_system_score_gemma":0.001155519,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002340412,"about_ca_topic_score_gemma":0.00544462,"domain_scores_codex":[0.9995738,0.00002660662,0.00001272365,0.00007520293,0.0002416055,0.00006999643],"domain_scores_gemma":[0.9993191,0.00004544306,0.0000351897,0.0001016315,0.0002712244,0.0002274392],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004027154,0.00006260519,0.0002624299,0.0001541774,0.000007575629,0.00005070426,0.00001470392,0.00006499265,0.001052877,0.003304211,0.8658794,0.1291061],"study_design_scores_gemma":[0.0000045007,0.000009307348,0.0004590555,0.00005520938,0.00000260447,0.00005963191,0.00002206608,0.00004164669,0.0002124142,0.0003612308,0.9987696,0.000002731665],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.000751331,0.001343531,0.0003494504,0.001404176,0.003529677,0.0000497378,0.00115016,0.0006078426,0.9908141],"genre_scores_gemma":[0.001893285,0.0006231843,0.0001626349,0.0003201589,0.0004019383,0.00001140398,0.0006750047,0.0001547528,0.9957575],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.1691744,"threshold_uncertainty_score":0.2413067,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2164386129","doi":"10.1017/s1369415412000349","title":"Joel Smith and Peter Sullivan (eds), Transcendental Philosophy and NaturalismOxford: Oxford University Press, 2011 Pp. 224 ISBN 978-0-19-960855-3 (hbk), US $60.00","year":2013,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Acadia University","funders":"","keywords":"Philosophy; Theology; Sociology","authors":[{"name":"Paul Abela","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02812258242825959,"gpt":0.2218251754254519,"spread":0.1937025929971923,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002565068,0.001652607,0.001816624,0.003820963,0.001201589,0.004386606,0.001263429,0.002151015,0.04031694],"category_scores_gemma":[0.00433685,0.001575489,0.0008083624,0.005396113,0.002667142,0.007921613,0.001523566,0.003712085,0.01742884],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002728936,"about_ca_system_score_gemma":0.005130116,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009434319,"about_ca_topic_score_gemma":0.02391667,"domain_scores_codex":[0.9988897,0.0003629981,0.0001161371,0.0001436283,0.0004158556,0.0000717144],"domain_scores_gemma":[0.9967055,0.002183671,0.0002968385,0.0001714678,0.0004671279,0.0001754078],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008851472,0.00004519445,0.0004124256,0.006187004,0.00007492157,0.0001285218,0.002186472,0.0004803175,0.0004364711,0.03911685,0.6324741,0.3183692],"study_design_scores_gemma":[0.00001029588,0.00001444309,0.00149694,0.003980934,0.00004171843,0.0003445719,0.0007122132,0.00009269473,0.0001758569,0.02408437,0.9690222,0.00002380391],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0001465248,0.9837314,0.0007667537,0.004350625,0.00143277,0.000004422227,0.00009825647,0.00002828173,0.00944097],"genre_scores_gemma":[0.00359768,0.9728686,0.001631925,0.0008356965,0.001249496,0.00002650124,0.0001587845,0.00005630122,0.01957501],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.04031694,"threshold_uncertainty_score":0.1348736,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4362557371","doi":"10.1017/s1369415423000092","title":"Physicotheology in Kant’s Transition from Nature to Freedom","year":2023,"lang":"en","type":"article","venue":"Kantian Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"University of Pennsylvania","keywords":"Epistemology; Philosophy; Argument (complex analysis); Practical reason; Agency (philosophy); Action (physics); Interpretation (philosophy); Ideal (ethics); Order (exchange); Economics; Physics","authors":[{"name":"Nabeel Hamid","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02559148861900842,"gpt":0.2658782897658521,"spread":0.2402868011468437,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002640378,0.0003163907,0.0004921483,0.001792343,0.001037757,0.002935771,0.000591414,0.002170919,0.002253372],"category_scores_gemma":[0.002421362,0.0001977293,0.0002825201,0.00141122,0.01271428,0.00356058,0.001348151,0.003418025,0.0005512986],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003215665,"about_ca_system_score_gemma":0.002195463,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001723447,"about_ca_topic_score_gemma":0.002141395,"domain_scores_codex":[0.9975448,0.001599588,0.00006473393,0.0001682395,0.0005119676,0.0001106755],"domain_scores_gemma":[0.9985914,0.001023294,0.00008945016,0.00007577728,0.0001765341,0.00004362206],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000116856,0.000005465195,0.0000522769,0.0002818876,0.000007041495,0.00003161452,0.000476416,0.0003461493,0.00008412899,0.9823155,0.003886129,0.01250164],"study_design_scores_gemma":[0.000007895065,0.00001986524,0.0006911529,0.001000667,0.00001101289,0.0001401353,0.0005090656,0.000418121,0.0002907481,0.6342331,0.3626601,0.00001808957],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.01149654,0.7727248,0.01429171,0.05341735,0.002114608,0.00001617297,0.00005069102,0.00005269614,0.1458354],"genre_scores_gemma":[0.5795639,0.3811017,0.00358388,0.009884933,0.004305279,0.00005094168,0.00006173774,0.00006683315,0.02138084],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.003215665,"threshold_uncertainty_score":0.0233314,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3006256504","doi":"10.1017/s1369415419000499","title":"Kant on Feelings, Sensations and the Gap Between Rationality and Morality","year":2020,"lang":"en","type":"article","venue":"Kantian Review","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Pleasure; Feeling; Philosophy; Epistemology; Argument (complex analysis); Morality; Judgement; Rationality; Hedonism; Psychology; Aesthetics","authors":[{"name":"Alexander Rueger","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1967180067668657,"gpt":0.297009579451438,"spread":0.1002915726845723,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005173262,0.0004491382,0.0006407981,0.001730064,0.001410321,0.006288034,0.0009549128,0.002990357,0.003505328],"category_scores_gemma":[0.006421969,0.0002670229,0.0004320765,0.001787254,0.02717543,0.007407854,0.002407632,0.005464238,0.0006410479],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004261453,"about_ca_system_score_gemma":0.002098701,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002174101,"about_ca_topic_score_gemma":0.0009994003,"domain_scores_codex":[0.994607,0.003670859,0.000125566,0.0002991346,0.001040351,0.0002571222],"domain_scores_gemma":[0.9961259,0.002810254,0.0001861725,0.0002678985,0.0005001382,0.000109682],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008115137,0.000002525419,0.00002767565,0.00007285661,0.000004658096,0.00001205719,0.0006615563,0.0001891331,0.00004374493,0.9936207,0.002206756,0.003150294],"study_design_scores_gemma":[0.00000349517,0.000005127097,0.0001794955,0.0002964918,0.000004734104,0.00002637984,0.0005738322,0.0002021561,0.0001129503,0.9622781,0.03630957,0.000007644833],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.04110964,0.4047301,0.07040899,0.1436442,0.003046561,0.00002160564,0.0002162516,0.0001667267,0.3366559],"genre_scores_gemma":[0.9142052,0.05483885,0.004139823,0.009819931,0.001758801,0.00003378448,0.0000613907,0.00009009771,0.01505213],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.006288034,"threshold_uncertainty_score":0.03091913,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2093985871","doi":"10.1017/s1369415400000716","title":"Kants Auflösung der ‘dritten Antinomie’: Zur Bedeutung des Schöpfungskonzepts für die Freiheitslehre. By Wolfgang Ertl. <i>Symposion</i>, 110; Freiburg: Verlag Karl Alber, 1998. 280pp. ISBN 3-495-478659-8. DM 78 (hbk).","year":2001,"lang":"de","type":"article","venue":"Kantian Review","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Philosophy; Theology","authors":[{"name":"Brigitte Sassen","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0268751909765636,"gpt":0.2772395761843227,"spread":0.2503643852077591,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001551675,0.0006081719,0.0005874413,0.001779951,0.001208714,0.003035602,0.0006986197,0.002105904,0.008020784],"category_scores_gemma":[0.003074978,0.0003757621,0.0003286952,0.001736877,0.005907543,0.007226155,0.001556595,0.002856558,0.002046316],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002457533,"about_ca_system_score_gemma":0.002271268,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00306372,"about_ca_topic_score_gemma":0.006070256,"domain_scores_codex":[0.9990669,0.0004933825,0.00004230339,0.00007148681,0.0002412862,0.00008469005],"domain_scores_gemma":[0.9991608,0.0004538082,0.0001056867,0.00007024256,0.0001678163,0.00004174713],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008980863,0.00002628413,0.0003439829,0.002735315,0.00007663388,0.0001343108,0.004141876,0.0003187389,0.0005881831,0.5019594,0.2570585,0.2325269],"study_design_scores_gemma":[0.00001419649,0.00002394435,0.001910261,0.002151884,0.00003186605,0.0002915041,0.001749054,0.00009493468,0.0003557623,0.1683821,0.8249785,0.0000159178],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.001111218,0.9557585,0.0007284278,0.01631018,0.001325121,0.000003362893,0.00002075612,0.00001250809,0.02472985],"genre_scores_gemma":[0.09767566,0.8586918,0.0009694614,0.005260297,0.00306561,0.00003210814,0.00006784315,0.00004064164,0.03419656],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.008020784,"threshold_uncertainty_score":0.02683222,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4386617352","doi":"10.1017/s1369415423000171","title":"Anna Tomaszewska, Kant’s Rational Religion and the Radical Enlightenment: From Spinoza to Contemporary Debates New York: Bloomsbury Academic, 2022 Pp. 226 ISBN 9781350195844 (hbk) $143.95","year":2023,"lang":"en","type":"article","venue":"Kantian Review","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Manitoba","funders":"","keywords":"Enlightenment; Philosophy; Theology; Sociology","authors":[{"name":"Damian Melamedoff-Vosters","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07899308699770027,"gpt":0.2809022141501266,"spread":0.2019091271524263,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001631822,0.0009000045,0.0006631505,0.00284596,0.001259406,0.004199571,0.0007485963,0.001671683,0.007601897],"category_scores_gemma":[0.002753051,0.0005419019,0.0002932937,0.003938517,0.004062022,0.006572084,0.001538142,0.003140052,0.003201631],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002171589,"about_ca_system_score_gemma":0.003485592,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003954818,"about_ca_topic_score_gemma":0.008512366,"domain_scores_codex":[0.9990743,0.0004320228,0.00005419009,0.00009582288,0.0002779041,0.0000656883],"domain_scores_gemma":[0.9987108,0.0008069411,0.00015963,0.00006697797,0.0001750014,0.00008070207],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000174958,0.0000363538,0.0004315945,0.003583334,0.00007961206,0.0001842477,0.003532327,0.0003550159,0.0004543014,0.3264505,0.4965641,0.1681537],"study_design_scores_gemma":[0.00001722431,0.00001556698,0.002035914,0.002792583,0.00003227335,0.000255139,0.001387829,0.00009474083,0.0003019743,0.1507238,0.8423187,0.000024286],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002457725,0.9842305,0.0003543085,0.008912456,0.0008685856,0.000002128987,0.00002888142,0.000008543563,0.005348866],"genre_scores_gemma":[0.01346109,0.9718518,0.0004403116,0.001773889,0.001554174,0.00001682555,0.00006188868,0.00002573378,0.01081425],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.007601897,"threshold_uncertainty_score":0.02543086,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4388234985","doi":"10.1017/s1369415423000407","title":"KRV volume 28 issue 3 Cover and Front matter","year":2023,"lang":"en","type":"article","venue":"Kantian Review","topic":"Metallurgy and Material Science","field":"Materials Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Front cover; Cover (algebra); Chemistry; Physics; Computer science; Engineering; Mechanical engineering","authors":[{"name":"Graham Bird","is_ca":true},{"name":"Richard Aquila","is_ca":true},{"name":"Corey W. Dyck","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01921592808401002,"gpt":0.2722230569834629,"spread":0.2530071288994529,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005275526,0.0006699261,0.0005490821,0.001519406,0.0009688701,0.003904024,0.0007102462,0.001269897,0.7874991],"category_scores_gemma":[0.001077676,0.0003076193,0.0005291793,0.0009011625,0.0004949883,0.001305623,0.001630584,0.001647567,0.7432042],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001223125,"about_ca_system_score_gemma":0.001129857,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001008572,"about_ca_topic_score_gemma":0.002067743,"domain_scores_codex":[0.9994614,0.00003415302,0.00002221871,0.00009109705,0.0003281279,0.00006307672],"domain_scores_gemma":[0.9992158,0.00006749931,0.00003703016,0.0001442136,0.000340674,0.0001946647],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004767966,0.0000470507,0.000197783,0.0002812836,0.000009563234,0.00008096,0.00002058104,0.00007403774,0.002005262,0.00449106,0.8773673,0.1153774],"study_design_scores_gemma":[0.000004544597,0.00000936394,0.0003640317,0.00006607499,0.000002329113,0.00008288728,0.00001730899,0.00004175755,0.0003758314,0.0004762066,0.9985567,0.000003056585],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001042066,0.003418105,0.0006858923,0.002581837,0.009788993,0.00008875052,0.001795896,0.001080359,0.9795181],"genre_scores_gemma":[0.003342844,0.001482029,0.0003005336,0.0005699625,0.0008580784,0.0000230246,0.0008369989,0.0003682461,0.9922183],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.2125009,"threshold_uncertainty_score":0.3031068,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396710882","doi":"10.1017/s1369415424000244","title":"KRV volume 29 issue 1 Cover and Front matter","year":2024,"lang":"en","type":"article","venue":"Kantian Review","topic":"Metallurgy and Material Science","field":"Materials Science","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Front cover; Cover (algebra); Physics; Engineering","authors":[{"name":"Graham Bird","is_ca":true},{"name":"Richard Aquila","is_ca":true},{"name":"Corey W. Dyck","is_ca":true},{"name":"Kristi Sweet","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0142777024017849,"gpt":0.2692700865287348,"spread":0.2549923841269499,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005699003,0.0007098872,0.0005764618,0.001662737,0.0009794805,0.004020836,0.0007527375,0.001313818,0.7832243],"category_scores_gemma":[0.001138717,0.0003205277,0.0005284998,0.0009567455,0.0004909385,0.001316357,0.001772463,0.001676736,0.7390774],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001259072,"about_ca_system_score_gemma":0.001200633,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0009757724,"about_ca_topic_score_gemma":0.002090472,"domain_scores_codex":[0.9994055,0.00004082935,0.00002594366,0.00009876046,0.0003618576,0.00006709984],"domain_scores_gemma":[0.9991556,0.0000743724,0.00004100354,0.0001433557,0.0003684418,0.000217287],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004801904,0.00005351259,0.0002035931,0.0003199095,0.00001015628,0.00008385275,0.00001994005,0.00007530683,0.001900453,0.004191702,0.8709278,0.1221658],"study_design_scores_gemma":[0.000004537715,0.000009722832,0.0003800264,0.00007379398,0.000002257869,0.00008200696,0.00001603321,0.00003699167,0.0003297561,0.0004643709,0.9985974,0.000003074444],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.001062788,0.004419863,0.0006812127,0.002806002,0.01136578,0.0001019275,0.001969234,0.0009877117,0.9766055],"genre_scores_gemma":[0.003340652,0.001908181,0.0003242721,0.0006372846,0.001030587,0.00002586051,0.00100939,0.0003521488,0.9913718],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.7832243,"threshold_uncertainty_score":0.3092042,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4403107561","doi":"10.1017/s136941542400030x","title":"Michael Bennett McNulty (ed.), Kant’s Metaphysical Foundations of Natural Science. A Critical Guide. Cambridge: Cambridge University Press, 2022. pp. xi + 280. ISBN 9781108661072 (hbk) $32.99","year":2024,"lang":"en","type":"article","venue":"Kantian Review","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Ottawa","funders":"","keywords":"Metaphysics; Philosophy; Environmental ethics; Theology","authors":[{"name":"David Hyder","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02895620695980249,"gpt":0.2882040750321154,"spread":0.2592478680723129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002098222,0.002231708,0.002035385,0.00543148,0.001502905,0.004228364,0.001894719,0.003408235,0.02867952],"category_scores_gemma":[0.004104879,0.001453515,0.0008196758,0.005059465,0.002947076,0.008871863,0.001781308,0.005116134,0.01795287],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002785398,"about_ca_system_score_gemma":0.004967406,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01187665,"about_ca_topic_score_gemma":0.01879742,"domain_scores_codex":[0.9987409,0.0003561029,0.0001196569,0.0001634275,0.000540421,0.00007951932],"domain_scores_gemma":[0.9980641,0.001030219,0.0002251835,0.00006101379,0.0004756468,0.0001437609],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000057748,0.00001977771,0.0001316497,0.002541464,0.00003510214,0.00007905443,0.0007857433,0.0001492676,0.0001315256,0.02025294,0.8460227,0.129793],"study_design_scores_gemma":[0.000009454461,0.000009311389,0.0004321789,0.00348341,0.00002402751,0.0002664816,0.0002809653,0.00004708958,0.0001390855,0.02110699,0.9741793,0.00002179903],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00004488891,0.9869993,0.0003481497,0.006952239,0.001798981,0.000004021972,0.00006373736,0.00002304613,0.00376557],"genre_scores_gemma":[0.001886828,0.9775791,0.001076224,0.002214302,0.002443842,0.0000288617,0.00009895655,0.00004542298,0.01462645],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02867952,"threshold_uncertainty_score":0.09594256,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4412014669","doi":"10.1017/s1369415425000263","title":"David James, Property and its Forms in Classical German Philosophy. Cambridge: Cambridge University Press, 2023 Pp. xi + 203 ISBN 978-1-009-28814-9 (hbk.)","year":2025,"lang":"en","type":"article","venue":"Kantian Review","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"German; Philosophy; Theology; Environmental ethics; Linguistics","authors":[{"name":"Dennis Klimchuk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03386563844022557,"gpt":0.2542368519262624,"spread":0.2203712134860369,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001353352,0.001194759,0.0009395074,0.00381457,0.001584063,0.002957969,0.001190913,0.00191107,0.0238484],"category_scores_gemma":[0.00258499,0.00078977,0.0005221782,0.003559428,0.003856495,0.007534437,0.00103589,0.002664364,0.007670022],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002679068,"about_ca_system_score_gemma":0.002366501,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009319257,"about_ca_topic_score_gemma":0.02335733,"domain_scores_codex":[0.9992934,0.0002530855,0.00007999173,0.00008452856,0.0002320902,0.00005692824],"domain_scores_gemma":[0.9989184,0.0006823132,0.00009004873,0.00005718727,0.0001781644,0.00007389215],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007594878,0.00002890316,0.00022399,0.001574719,0.0000428017,0.0001605715,0.002446339,0.0002472429,0.0002614803,0.1996518,0.6732645,0.1220217],"study_design_scores_gemma":[0.00001305809,0.000009906749,0.0009547646,0.001095167,0.00001885889,0.0002299717,0.0006109238,0.00006831264,0.0001298795,0.07916718,0.9176855,0.00001653431],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0002733526,0.9659033,0.001105338,0.009014608,0.001699047,0.000004992491,0.000128816,0.00003571719,0.0218349],"genre_scores_gemma":[0.02509586,0.8768593,0.002861064,0.005420839,0.004609838,0.00004952955,0.0002668233,0.0001113276,0.08472538],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.0238484,"threshold_uncertainty_score":0.07978088,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1974111778","doi":"10.1017/s1369415400001515","title":"International Library of Essays in the History of Social and Political Thought: Immanuel Kant, edited by Arthur Ripstein. Aldershot: Ashgate, 2008. Pp. xxiv + 556. ISBN 978-0-7546-2788-3. £115.","year":2010,"lang":"en","type":"article","venue":"Kantian Review","topic":"Weber, Simmel, Sociological Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Politics; Law and economics; Sociology; Law; Political science","authors":[{"name":"Peter Nicholson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02725786568344885,"gpt":0.2990688585260429,"spread":0.2718109928425941,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002125411,0.001708793,0.001470691,0.006584274,0.001870425,0.005773756,0.001212639,0.002307446,0.0279257],"category_scores_gemma":[0.00653207,0.000729932,0.0006449359,0.008753813,0.004260557,0.007087685,0.002518955,0.003955524,0.01453242],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004640309,"about_ca_system_score_gemma":0.008342075,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005071741,"about_ca_topic_score_gemma":0.0104233,"domain_scores_codex":[0.9983138,0.0006755414,0.0001106477,0.0001704684,0.0006279294,0.0001016892],"domain_scores_gemma":[0.9971092,0.001480137,0.0003668707,0.0001912955,0.0005745046,0.0002780145],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002753008,0.00002030964,0.0001020167,0.00108461,0.00002166302,0.00003169349,0.000709251,0.0001042171,0.00007665544,0.01782925,0.8675506,0.1124423],"study_design_scores_gemma":[0.000004752693,0.000005765284,0.0005276874,0.0022584,0.00001173414,0.0001187884,0.0005272948,0.00002195991,0.00005998632,0.01409564,0.9823588,0.000009225091],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.0001660509,0.9473429,0.0005359369,0.01163397,0.004903855,0.00001022137,0.0001200466,0.00004732616,0.0352397],"genre_scores_gemma":[0.008629025,0.8670262,0.00154645,0.005285235,0.00658485,0.0000725169,0.0003288822,0.0001372334,0.1103895],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.0279257,"threshold_uncertainty_score":0.09342074,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}