{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":7,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":7,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"34bd234330c3","filters":{"venue":"Kriterion – Journal of Philosophy"}},"results":[{"id":"W2103732894","doi":"10.1515/krt-2004-011803","title":"The Real World Regained? Searle’s External Realism Examined","year":2004,"lang":"en","type":"article","venue":"Kriterion – Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trent University","funders":"","keywords":"Realism; Philosophy; Argument (complex analysis); Skepticism; Epistemology; Principal (computer security); Section (typography); Position (finance); Economics; Computer science; Chemistry","authors":[{"name":"Douglas McDermid","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02948645590603584,"gpt":0.3160873149518724,"spread":0.2866008590458366,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001408936,0.0002199642,0.0003091799,0.000165875,0.0003510588,0.0001333626,0.0009344724,0.00009891841,0.0002974446],"category_scores_gemma":[0.0001223264,0.0001401819,0.0002587758,0.0004962285,0.0006092256,0.0002937507,0.00009205434,0.0005928879,0.0001183279],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001238718,"about_ca_system_score_gemma":0.00007259303,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00007210332,"about_ca_topic_score_gemma":0.00001605958,"domain_scores_codex":[0.9975618,0.0002853981,0.0007602626,0.0002662579,0.0006552355,0.0004710505],"domain_scores_gemma":[0.99817,0.0002722123,0.0005241028,0.0004792189,0.0002082496,0.0003461697],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0006033161,0.000159748,0.00008768863,0.000005272265,0.00004756717,0.0004078641,0.0007210356,0.00001451103,0.002255561,0.9915588,0.000291238,0.003847342],"study_design_scores_gemma":[0.001559345,0.0005956517,0.008500439,0.0001706768,0.00002976686,0.0004126018,0.00004645327,0.000004594212,0.0004945814,0.9821749,0.005823811,0.0001872259],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3494104,0.001789918,0.003120258,0.05329986,0.005808185,0.0003915167,0.00003020136,0.00009125242,0.5860584],"genre_scores_gemma":[0.9953677,0.000135184,0.0004393578,0.000795669,0.002680407,0.000005848131,0.000001255088,0.00002303682,0.0005515289],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6459574,"threshold_uncertainty_score":0.5716453,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3174329023","doi":"10.1515/krt-2015-290307","title":"Sellars and McDowell on Objectivity","year":2015,"lang":"en","type":"article","venue":"Kriterion – Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University; University of Ottawa","funders":"","keywords":"Intentionality; Objectivity (philosophy); Epistemology; Meaning (existential); Philosophy","authors":[{"name":"Patrice Philie","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05714661698671824,"gpt":0.3230145020730659,"spread":0.2658678850863477,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009325668,0.0001341429,0.0002390794,0.000144626,0.00006150484,0.00003683306,0.000229637,0.00009272971,0.0001516956],"category_scores_gemma":[0.0001296357,0.0001028336,0.00008656733,0.000188901,0.0002691396,0.0001854718,0.00004583459,0.0003254467,0.0001303481],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0000378208,"about_ca_system_score_gemma":0.00002978788,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00000314409,"about_ca_topic_score_gemma":2.448723e-7,"domain_scores_codex":[0.9987251,0.000220014,0.0003019193,0.0001902407,0.0003564948,0.0002062335],"domain_scores_gemma":[0.9989521,0.0001228288,0.0002194568,0.0001902159,0.0001281646,0.0003872522],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000822513,0.0004034076,0.0008817195,0.000009510843,0.00004964467,0.0002784024,0.001757708,0.00000710451,0.001036821,0.9870001,0.001217077,0.006536004],"study_design_scores_gemma":[0.001256972,0.001794171,0.003877352,0.00006579245,0.0000222082,0.000548716,0.00006444688,0.00001443426,0.0003803198,0.9858549,0.005958732,0.000161958],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.622932,0.0005280747,0.0002874563,0.006310319,0.001541183,0.00008467596,0.000007912131,0.00001885769,0.3682895],"genre_scores_gemma":[0.9979423,0.00001650802,0.0001802694,0.0009915199,0.0007992259,9.834816e-7,3.479689e-7,0.00001032809,0.00005848173],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3750103,"threshold_uncertainty_score":0.4193434,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4294188545","doi":"10.1515/krt-2006-012005","title":"Virtue Foundherentism","year":2006,"lang":"en","type":"article","venue":"Kriterion – Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Virtue; Epistemology; Philosophy; Principal (computer security); Computer science","authors":[{"name":"Brian Lightbody","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04667644760325159,"gpt":0.2577905513984736,"spread":0.211114103795222,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003376632,0.0001450506,0.0003030332,0.0001545618,0.0002022228,0.0001458913,0.0002061952,0.00006824254,0.0005236008],"category_scores_gemma":[0.00001841085,0.0001198227,0.0002664456,0.00003047279,0.0003220545,0.0003978628,0.00002568169,0.0003378817,0.00009558527],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002815173,"about_ca_system_score_gemma":0.00003746542,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00004938891,"about_ca_topic_score_gemma":0.00006215712,"domain_scores_codex":[0.9988134,0.00009463624,0.0005449548,0.0001101208,0.0002744539,0.0001624507],"domain_scores_gemma":[0.9989406,0.00006399085,0.000460086,0.0001450345,0.0003257335,0.00006451463],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003615985,0.0001630224,0.0001278165,0.00004822141,0.00005396265,0.00005786694,0.001675763,0.000004073107,0.001321552,0.9893727,0.006090734,0.001048151],"study_design_scores_gemma":[0.0005455971,0.0002534168,0.0002693098,0.00009600285,0.000050086,0.00006930041,0.0001209758,0.000004695419,0.0002113382,0.6633398,0.3348944,0.0001451482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3815296,0.003820745,0.0009434455,0.01177368,0.01203067,0.000245417,0.0000541368,0.0000843364,0.589518],"genre_scores_gemma":[0.9882787,0.00003183631,0.0002710444,0.0006069504,0.008120355,0.000001403946,0.000006494907,0.00002179125,0.002661459],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.6067491,"threshold_uncertainty_score":0.5733062,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3129561315","doi":"10.1515/krt-2019-330305","title":"Letting the Truth Out: Children, Naive Truth, and Deflationism","year":2019,"lang":"en","type":"article","venue":"Kriterion – Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Brock University","funders":"","keywords":"Falsity; Epistemology; Pragmatic theory of truth; Philosophy; Focus (optics); Norm (philosophy); Representation (politics); Reading (process); Coherence theory of truth; Linguistics; Law; Political science","authors":[{"name":"Brian Lightbody","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0385749328108841,"gpt":0.2490922352097897,"spread":0.2105173023989056,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005706019,0.0001433655,0.0002776893,0.00008961458,0.0003416284,0.00018893,0.0001788787,0.00006113323,0.000145711],"category_scores_gemma":[0.0001027056,0.00009437189,0.0001643732,0.0000214053,0.0003221827,0.0004061504,0.00003788825,0.0004460804,0.00003980983],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001841065,"about_ca_system_score_gemma":0.00002809864,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000008455828,"about_ca_topic_score_gemma":0.00000797249,"domain_scores_codex":[0.998915,0.0001333465,0.0004275574,0.0001326379,0.0002360822,0.0001553895],"domain_scores_gemma":[0.9986768,0.0003928317,0.0004929607,0.0001600351,0.0002158899,0.00006144695],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00006009696,0.00006081321,0.003115659,0.00004783538,0.0001860865,0.000007952543,0.03858152,0.000007017102,0.000310194,0.9534293,0.00025505,0.003938518],"study_design_scores_gemma":[0.003200423,0.001137748,0.0146767,0.0005622904,0.0003392145,0.0004007471,0.003381864,0.00007173666,0.0004740053,0.8979371,0.07714222,0.0006760098],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9496449,0.001599966,0.00005997377,0.007102048,0.004537681,0.000171218,0.00002042271,0.00002816455,0.03683568],"genre_scores_gemma":[0.9954032,0.00009315684,0.00009855066,0.0007888622,0.003361658,0.000001008229,0.000002160948,0.00002750868,0.0002239121],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07688716,"threshold_uncertainty_score":0.3848374,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4294188720","doi":"10.1515/krt-2002-011603","title":"“Ontology, Metaphysics, Ethics and Nihilism. Essay on Nietzsche and Heidegger”","year":2002,"lang":"en","type":"article","venue":"Kriterion – Journal of Philosophy","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University","funders":"","keywords":"Nihilism; Interpretation (philosophy); Metaphysics; Philosophy; Epistemology; Ontology; Linguistics","authors":[{"name":"Christine Daigle","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08287202200149518,"gpt":0.2762890220162549,"spread":0.1934170000147597,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007238334,0.0002513584,0.000487737,0.0002041371,0.0005228064,0.000288723,0.0001896608,0.0001423893,0.0009391865],"category_scores_gemma":[0.0001100274,0.0001965516,0.0001555382,0.0000417838,0.0004952619,0.0005988358,0.00006166779,0.001120485,0.00005214554],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002276304,"about_ca_system_score_gemma":0.0000234562,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001769031,"about_ca_topic_score_gemma":0.000040446,"domain_scores_codex":[0.9984258,0.0002293365,0.0005195948,0.0002287453,0.0003571535,0.0002394163],"domain_scores_gemma":[0.998691,0.0002839478,0.000368262,0.0001887748,0.0002715004,0.0001965421],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003783992,0.000799925,0.0009191489,0.0003922656,0.0006082903,0.0002141689,0.1481558,0.00000340957,0.001837596,0.7838073,0.04421899,0.01866461],"study_design_scores_gemma":[0.003443423,0.00218284,0.001044763,0.000613948,0.0003387147,0.0004124399,0.003282817,0.0001268287,0.0004424528,0.1532454,0.8340153,0.0008510816],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7458087,0.04887078,0.00005650196,0.05303338,0.003045159,0.0003992164,0.00009043561,0.00008346487,0.1486123],"genre_scores_gemma":[0.9890659,0.003994938,0.0002499047,0.003035026,0.002335415,0.000002557517,0.0000024144,0.00003035571,0.001283431],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7897963,"threshold_uncertainty_score":0.9999741,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2154108805","doi":"10.1515/krt-2005-011904","title":"A Neo-Hintikkan Theory of Attitude Ascriptions","year":2005,"lang":"en","type":"article","venue":"Kriterion – Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"Ascription; Virtue; Set (abstract data type); Epistemology; Meaning (existential); Perception; Causal theory of reference; Psychology; Social psychology; Computer science; Philosophy","authors":[{"name":"Peter Alward","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08428689025647347,"gpt":0.2828760510128702,"spread":0.1985891607563968,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007294292,0.000138722,0.000361692,0.0002072648,0.0001651926,0.00005515771,0.000251367,0.00006726416,0.0008715942],"category_scores_gemma":[0.00006637141,0.0001115536,0.0003238349,0.0000373353,0.000501634,0.0004262395,0.0000339429,0.0003710183,0.00004490689],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00002830632,"about_ca_system_score_gemma":0.00005385857,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000007642512,"about_ca_topic_score_gemma":0.0000337276,"domain_scores_codex":[0.9986686,0.0001785881,0.0006330223,0.0001031878,0.0002617556,0.0001548508],"domain_scores_gemma":[0.9986051,0.0001058491,0.0005541083,0.0001910397,0.0004557022,0.00008817709],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007566452,0.0002516689,0.0000805504,0.00006870663,0.0001478345,0.000009525843,0.01878102,0.00001438641,0.002292489,0.972784,0.001358443,0.004135753],"study_design_scores_gemma":[0.0007912493,0.0004818477,0.0003980629,0.0002503308,0.0001559798,0.00007795077,0.0009358905,0.0000115616,0.0006337321,0.6199977,0.3760632,0.0002024289],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6073362,0.008331402,0.002107676,0.02998022,0.006886238,0.0003701421,0.0001515876,0.00008653387,0.34475],"genre_scores_gemma":[0.9921245,0.0001461705,0.001052876,0.001075421,0.004226677,0.00000131408,0.00000329611,0.00001860181,0.001351139],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.3847883,"threshold_uncertainty_score":0.9543345,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4294188467","doi":"10.1515/krt-2002-011607","title":"DIE AUTOREN / THE AUTHORS","year":2002,"lang":"de","type":"article","venue":"Kriterion – Journal of Philosophy","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University; Université de Montréal","funders":"","keywords":"Art","authors":[{"name":"Christine Daigle","is_ca":true},{"name":"Uwe Meixner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07020637253620064,"gpt":0.2190515760417172,"spread":0.1488452035055166,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001466324,0.0002856006,0.0007745313,0.0004233432,0.0004272802,0.0003683985,0.0008169824,0.0001497548,0.01413102],"category_scores_gemma":[0.0001694099,0.0002402431,0.0006080719,0.0002506814,0.0003808727,0.0005268659,0.00020323,0.0004898396,0.01945219],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001713184,"about_ca_system_score_gemma":0.00001665862,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00001022277,"about_ca_topic_score_gemma":6.65288e-7,"domain_scores_codex":[0.9974636,0.00005541691,0.001556658,0.0003718954,0.0001238174,0.0004285698],"domain_scores_gemma":[0.997306,0.00009572988,0.001820416,0.000450136,0.000120379,0.0002073728],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007653559,0.0004575608,0.003551912,0.00009545688,0.001437649,0.0001352655,0.009781465,0.000131593,0.00001064636,0.08427988,0.89406,0.005982025],"study_design_scores_gemma":[0.0008282443,0.0002111796,0.001068714,0.0001090653,0.00008872224,0.00002750638,0.0002510269,0.001430752,0.000007238873,0.02595986,0.9697136,0.0003040425],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04091327,0.3198048,0.0003031165,0.05760827,0.1066563,0.000550905,0.001359716,0.00004475226,0.4727589],"genre_scores_gemma":[0.879132,0.02525504,0.0003701869,0.001403371,0.007614984,0.000004874111,0.000004656445,0.00006088718,0.08615404],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8382187,"threshold_uncertainty_score":0.9867702,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}