{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":8,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":8,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"b91c4e862b08","filters":{"venue":"Kriterion Revista de Filosofia"}},"results":[{"id":"W2158495469","doi":"10.1590/s0100-512x2007000200004","title":"The role of the poet in Plato's ideal cities of Callipolis and Magnesia","year":2007,"lang":"en","type":"article","venue":"Kriterion Revista de Filosofia","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Ideal (ethics); Poetry; Craft; Context (archaeology); Aesthetics; Sociology; Law; Class (philosophy); Realization (probability); Literature; Philosophy; Political science; History; Epistemology; Art; Visual arts; Mathematics","authors":[{"name":"Gérard Naddaf","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01097382012558174,"gpt":0.2185968324616183,"spread":0.2076230123360366,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002369673,0.0002557927,0.0002371215,0.0007723818,0.005998493,0.006314917,0.0004109704,0.001374258,0.001603824],"category_scores_gemma":[0.003025517,0.0001736564,0.000196986,0.0005862589,0.04771434,0.00522817,0.00316048,0.002747251,0.0003163576],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002504532,"about_ca_system_score_gemma":0.001838444,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002121514,"about_ca_topic_score_gemma":0.002262727,"domain_scores_codex":[0.9980891,0.001322661,0.0000333181,0.000134091,0.0002288174,0.0001919287],"domain_scores_gemma":[0.9990273,0.0005667603,0.00009680409,0.0001298591,0.00006889596,0.0001103018],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000006418504,0.000001809839,0.00006114154,0.000005420594,4.216515e-7,0.00002085876,0.005498314,0.0000391057,0.00004052362,0.9925966,0.0007861874,0.0009432489],"study_design_scores_gemma":[0.00001607228,0.00001746221,0.0006589821,0.00006817505,0.000004578359,0.0001700557,0.008713862,0.0006550403,0.0002448076,0.8539073,0.1355238,0.00001963222],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1322208,0.003227725,0.02027315,0.04407853,0.0007579696,0.00003402255,0.00005857194,0.000110034,0.7992394],"genre_scores_gemma":[0.9883951,0.0002980669,0.001506819,0.0008577285,0.00009973171,0.00001985378,0.000008165183,0.00002661982,0.008787895],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006314917,"threshold_uncertainty_score":0.01817173,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2529378191","doi":"10.1590/0100-512x2016n13404wjs","title":"IS LOVE A GIFT? A PHILOSOPHICAL INQUIRY ABOUT GIVENNESS","year":2016,"lang":"en","type":"article","venue":"Kriterion Revista de Filosofia","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Phenomenology (philosophy); Contradiction; Philosophy; Epistemology; Aesthetics","authors":[{"name":"Wellington José Santana","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07757180686080814,"gpt":0.2993815644678404,"spread":0.2218097576070323,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006298303,0.000257089,0.0005996039,0.00142688,0.006806055,0.007078137,0.0007258111,0.003084852,0.003411655],"category_scores_gemma":[0.005582614,0.0002192599,0.0004192253,0.001167194,0.06053028,0.01200164,0.00361866,0.003588347,0.0002141251],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004994522,"about_ca_system_score_gemma":0.001145094,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001862606,"about_ca_topic_score_gemma":0.001196897,"domain_scores_codex":[0.9952801,0.003641199,0.00009049327,0.0003155187,0.0004343421,0.0002382589],"domain_scores_gemma":[0.9951407,0.003567011,0.0003295624,0.0002778997,0.0003266854,0.0003581145],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000005065605,0.000006436955,0.0001414231,0.00002391676,0.000002535452,0.00005117758,0.01256233,0.00005602477,0.00004234011,0.9859068,0.0003006835,0.000901321],"study_design_scores_gemma":[0.00001096167,0.00002217718,0.0003402694,0.0001331722,0.000005779494,0.000232555,0.0177866,0.0003977047,0.0000621689,0.9481626,0.03283546,0.00001059415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1914378,0.01913725,0.04773967,0.1117832,0.0008189454,0.00006796457,0.00007133346,0.00005940108,0.6288844],"genre_scores_gemma":[0.9937046,0.001225559,0.0008116062,0.001087444,0.0001297285,0.00001627698,0.000006466919,0.00001041387,0.003007892],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007078137,"threshold_uncertainty_score":0.03623801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2080243818","doi":"10.1590/s0100-512x2002000200007","title":"True believers: the recption of Descartes's meditations by Malebranche and Huet","year":2002,"lang":"en","type":"article","venue":"Kriterion Revista de Filosofia","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Lakehead University","funders":"","keywords":"Philosophy; Skepticism; Dualism; CLARITY; Epistemology; Intentionality; Chemistry","authors":[{"name":"D. Anthony Larivière","is_ca":true},{"name":"Thomas M. Lennon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03201207220412806,"gpt":0.219751513327862,"spread":0.1877394411237339,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004209176,0.0003536374,0.0003667497,0.0009797809,0.003896077,0.004852844,0.0006643923,0.002750931,0.000786037],"category_scores_gemma":[0.01180442,0.0003206481,0.000263068,0.0005425696,0.02793625,0.004767818,0.002499929,0.008609026,0.0002973875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003597552,"about_ca_system_score_gemma":0.000977397,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00672297,"about_ca_topic_score_gemma":0.007017612,"domain_scores_codex":[0.9968204,0.002251897,0.00005947701,0.0002380194,0.0004264966,0.0002035537],"domain_scores_gemma":[0.993954,0.004597138,0.0003211455,0.0004322872,0.0004853029,0.0002101581],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00008125501,0.0000141005,0.0004478416,0.00004982633,0.00002093101,0.0004908927,0.07456131,0.0001531777,0.0002592212,0.8898224,0.02565545,0.00844355],"study_design_scores_gemma":[0.00004470599,0.00004110559,0.001407563,0.0002646205,0.00002925378,0.0008382211,0.02902351,0.0007006237,0.00161629,0.5569252,0.4090419,0.00006704544],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.1213137,0.07941566,0.01477952,0.5168097,0.009686235,0.00003923788,0.00009926278,0.0001991803,0.2576576],"genre_scores_gemma":[0.9583562,0.008075321,0.001507583,0.01567435,0.002086445,0.0000191295,0.00001752705,0.00009323815,0.01417027],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.00672297,"threshold_uncertainty_score":0.02610224,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2124790448","doi":"10.1590/s0100-512x2005000100002","title":"O Platonismo de Russell na metafísica e na matemática","year":2005,"lang":"pt","type":"article","venue":"Kriterion Revista de Filosofia","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Cambridge; McMaster University","keywords":"Humanities; Philosophy; Physics","authors":[{"name":"Guido Imaguire","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02274694208413472,"gpt":0.3079832730830138,"spread":0.2852363309988791,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002627333,0.0007287269,0.000518957,0.002066536,0.002007945,0.005307342,0.001220555,0.001863565,0.01046167],"category_scores_gemma":[0.005349849,0.0004636878,0.001039722,0.002227498,0.01172875,0.009684886,0.003065837,0.004285424,0.002106485],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002825383,"about_ca_system_score_gemma":0.001701166,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002708381,"about_ca_topic_score_gemma":0.003489783,"domain_scores_codex":[0.9976944,0.001058199,0.0001100377,0.0004068384,0.0005710204,0.0001594481],"domain_scores_gemma":[0.9982175,0.0008996881,0.0001889349,0.0003512632,0.0002372586,0.0001052976],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006538402,0.000002567532,0.0001003078,0.00002829641,0.000003016718,0.00002771192,0.00048439,0.0001268215,0.0001984764,0.9931598,0.001521904,0.004340196],"study_design_scores_gemma":[0.000006298302,0.0000211322,0.0002751577,0.00004428454,0.00001099274,0.0002111793,0.0003721561,0.001548154,0.0005779452,0.9240385,0.07287475,0.0000193991],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"methods","genre_gemma":"empirical","genre_scores_codex":[0.02144694,0.007929977,0.5163748,0.01961464,0.001622323,0.00006401815,0.0002858893,0.001017634,0.4316438],"genre_scores_gemma":[0.7076184,0.006469849,0.1983439,0.005032667,0.001549051,0.0001942593,0.0002761358,0.0007266529,0.0797891],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01046167,"threshold_uncertainty_score":0.03499782,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2074816518","doi":"10.1590/s0100-512x2014000100006","title":"The harm principle and the greatest happiness principle: the missing link","year":2014,"lang":"en","type":"article","venue":"Kriterion Revista de Filosofia","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Happiness; Harm; Pleasure; Argument (complex analysis); Value (mathematics); Mill; Nothing; Harm principle; Epistemology; Psychology; Law; Social psychology; Sociology; Positive economics; Law and economics; Philosophy; Economics; Political science; Mathematics","authors":[{"name":"Cinara Nahra","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02067538288390819,"gpt":0.3274145728923761,"spread":0.3067391900084679,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008176506,0.0005162659,0.00117528,0.001401531,0.003922674,0.00451712,0.001183118,0.00430587,0.006646364],"category_scores_gemma":[0.009165889,0.000383062,0.0009888267,0.0007888633,0.03172022,0.01039366,0.007575402,0.007134273,0.0008753292],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00216894,"about_ca_system_score_gemma":0.001835071,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008468162,"about_ca_topic_score_gemma":0.0007216576,"domain_scores_codex":[0.9944747,0.002394315,0.0002191349,0.001002423,0.001303034,0.0006064546],"domain_scores_gemma":[0.9958533,0.002240246,0.0004198252,0.0006178132,0.0004876006,0.000381362],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006289499,0.000003481995,0.00006497853,0.00001584146,0.000003743517,0.00001310381,0.0001966391,0.0000693172,0.00002971852,0.997558,0.0004651643,0.001573805],"study_design_scores_gemma":[0.000004868674,0.000005977958,0.0001088308,0.00001531996,0.000002746444,0.00002389043,0.0001221125,0.0001482513,0.00004792089,0.9920061,0.007510661,0.000003308478],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05433138,0.006911975,0.2821577,0.1393569,0.001835749,0.0001204122,0.0002141952,0.0001621217,0.5149095],"genre_scores_gemma":[0.9530869,0.001427373,0.02138337,0.006660226,0.001080926,0.0001902085,0.00006484491,0.0001033448,0.01600277],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008176506,"threshold_uncertainty_score":0.04324204,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2528705595","doi":"10.1590/0100-512x2016n13406mav","title":"CULTURE, APPARTENANCE ET DIALOGUE : TROUVER LA JUSTE ARTICULATION","year":2016,"lang":"fr","type":"article","venue":"Kriterion Revista de Filosofia","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Cegep Edouard Montpetit","funders":"","keywords":"Humanities; Philosophy; Ethnology; Sociology","authors":[{"name":"Marc-Antoine Vallée","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0251488182616358,"gpt":0.281318134531719,"spread":0.2561693162700832,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002706731,0.0005966491,0.0005166514,0.001820717,0.00524506,0.01015288,0.0007865892,0.002053987,0.007271316],"category_scores_gemma":[0.00725596,0.0002392476,0.0003034868,0.001628159,0.02204778,0.013144,0.004694708,0.003782213,0.0008218838],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003437602,"about_ca_system_score_gemma":0.001816774,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004010564,"about_ca_topic_score_gemma":0.003956822,"domain_scores_codex":[0.9958235,0.003063047,0.000119012,0.0003184532,0.0004203683,0.0002555447],"domain_scores_gemma":[0.995426,0.003086656,0.0003757296,0.0003725235,0.0005238249,0.00021539],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003522446,0.000008072035,0.0002764169,0.0001395708,0.000005527638,0.0002128379,0.1249286,0.00008041021,0.0005015358,0.8598298,0.00436477,0.009617269],"study_design_scores_gemma":[0.00001717786,0.00005168654,0.001640793,0.0007558768,0.00002252099,0.000830352,0.1376897,0.0007915978,0.001291027,0.2718649,0.5850021,0.00004229667],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1252653,0.02869085,0.05236053,0.08240054,0.005507093,0.00008695734,0.0001971998,0.0002766563,0.705215],"genre_scores_gemma":[0.965445,0.003223711,0.002432965,0.001661216,0.0009605124,0.00005609649,0.00004241345,0.0001492114,0.02602888],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.01015288,"threshold_uncertainty_score":0.02494168,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4401518773","doi":"10.1590/0100-512x2024n15703rf","title":"A QUESTÃO DO “COMUM”, A ALTERIDADE NO “COMUM”*","year":2024,"lang":"pt","type":"article","venue":"Kriterion Revista de Filosofia","topic":"Literature, Culture, and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Philosophy","authors":[{"name":"Reinaldo Furlan","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01744397066605348,"gpt":0.2638921352230809,"spread":0.2464481645570274,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001144772,0.0005194172,0.0002177735,0.0007249847,0.008229849,0.01022164,0.0008842828,0.002149267,0.01624583],"category_scores_gemma":[0.00302956,0.0002273206,0.0002323815,0.0008766997,0.01821527,0.007881679,0.003943041,0.003728031,0.001461889],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004341813,"about_ca_system_score_gemma":0.001877497,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008433536,"about_ca_topic_score_gemma":0.01142852,"domain_scores_codex":[0.9984562,0.0007911589,0.00003783049,0.0002081588,0.0002837547,0.0002228429],"domain_scores_gemma":[0.9986972,0.0005162393,0.000169923,0.000165426,0.0002063245,0.0002449022],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003925794,0.00001960649,0.0005836664,0.00009385804,0.000003800352,0.0002675746,0.04490257,0.0000735471,0.0004360972,0.89776,0.04136247,0.01445764],"study_design_scores_gemma":[0.000009114796,0.00002801275,0.001151752,0.0002165708,0.000008201802,0.000276646,0.0329799,0.000142318,0.0006203176,0.06064349,0.9039059,0.00001767863],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04658367,0.009727372,0.003104474,0.07633064,0.003017863,0.00002931097,0.0001027262,0.00006310103,0.8610409],"genre_scores_gemma":[0.7927507,0.005082056,0.001101301,0.007154154,0.001472406,0.00004042241,0.00007186898,0.0001185192,0.1922087],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01624583,"threshold_uncertainty_score":0.05434775,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2394737336","doi":"10.1590/0100-512x2015n13211ll","title":"AU COMMENCEMENT ÉTAIT LA MÉTAPHORE: UNE INTUITION PRÉCOCE DE NIETZSCHE SUR LA PRIMAUTÉ DE LA MÉTAPHORE COMME MATRICE COGNITIVE","year":2015,"lang":"fr","type":"article","venue":"Kriterion Revista de Filosofia","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Laurent Lamy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04168823554841324,"gpt":0.3488363250818763,"spread":0.3071480895334631,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002154313,0.0004942064,0.0003171953,0.001726082,0.002680598,0.0047752,0.00047088,0.001845939,0.004390143],"category_scores_gemma":[0.005634691,0.0002564875,0.0003109948,0.001083269,0.02331584,0.008987343,0.002580925,0.003086624,0.0006073276],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002982177,"about_ca_system_score_gemma":0.002301668,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004271308,"about_ca_topic_score_gemma":0.006036348,"domain_scores_codex":[0.9981907,0.001048485,0.00004610947,0.0002544034,0.0003275982,0.00013279],"domain_scores_gemma":[0.9971096,0.002031069,0.0001531413,0.0002374658,0.0003536306,0.0001151894],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001597441,0.000005380661,0.0003122849,0.00003965138,0.000003517314,0.0000795851,0.01661004,0.0001252464,0.0004849045,0.9763888,0.0009218234,0.005012753],"study_design_scores_gemma":[0.00001541546,0.00004048301,0.002222283,0.0002546939,0.00001676786,0.0005590997,0.02007628,0.0008266331,0.00105932,0.7984761,0.1764154,0.00003746942],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2540067,0.02991578,0.09172835,0.04571778,0.001207293,0.00005489548,0.0001785105,0.0001418745,0.5770488],"genre_scores_gemma":[0.9719853,0.003455093,0.006271784,0.0007579395,0.0002664302,0.00003188182,0.00003168994,0.00003984091,0.01716022],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0047752,"threshold_uncertainty_score":0.02163738,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}