{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":6,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":6,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"19ca0e6fc4dc","filters":{"venue":"Literatura Ludowa"}},"results":[{"id":"W4310213286","doi":"10.12775/ll.2.2022.006","title":"Contemporary Folklore and Podcast Culture: Towards Democratization of Knowledge and Re-Oralization of Culture","year":2022,"lang":"en","type":"article","venue":"Literatura Ludowa","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Folklore; Scholarship; Storytelling; Craft; Democratization; Popular culture; Media studies; Literature; Narrative; Participatory culture; History; Sociology; Art; Anthropology; Visual arts; Political science; Law; Politics; Democracy","authors":[{"name":"Ceallaigh S. MacCath-Moran","is_ca":true},{"name":"Aldona Kobus","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02313496850187858,"gpt":0.2481593527583476,"spread":0.2250243842564691,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001833848,0.0002062695,0.0003690646,0.0001293623,0.0004360155,0.0001347541,0.0001110229,0.00006997832,0.0001191455],"category_scores_gemma":[0.00004172929,0.0001596466,0.00006505601,0.0001527208,0.0003580205,0.0003274408,0.0001594916,0.000206615,5.222373e-7],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00001396047,"about_ca_system_score_gemma":0.00003054715,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00003604398,"about_ca_topic_score_gemma":0.00002694187,"domain_scores_codex":[0.9988568,0.0001584752,0.0003934461,0.000289362,0.0001601249,0.000141814],"domain_scores_gemma":[0.9992332,0.00002665392,0.0002277176,0.000163387,0.0003057248,0.00004324222],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0002069845,0.0001572995,0.002965537,0.0006078614,0.000150612,0.000009847344,0.6627122,0.000004087685,0.001568258,0.241044,0.08910192,0.001471446],"study_design_scores_gemma":[0.001096452,0.0007888969,0.002290589,0.0001680999,0.00008498401,0.00003364795,0.02663719,0.0001570133,0.000386872,0.004365132,0.963623,0.0003680829],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3335537,0.2688551,0.0001304666,0.001853522,0.003204833,0.001601188,0.002550312,0.0002362619,0.3880146],"genre_scores_gemma":[0.9909558,0.0002116992,0.0001912876,0.0002440695,0.0002619922,0.00002920589,0.0004533705,0.00001741285,0.0076352],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.8745211,"threshold_uncertainty_score":0.6510198,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4318819657","doi":"10.12775/ll.3.2022.003","title":"Cannibalizing the Wiindigo: The Wiindigog in Anishinaabeg and Oji-Cree Boreal Landscapes and Its Re-presentations in Popular Culture","year":2022,"lang":"en","type":"article","venue":"Literatura Ludowa","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Indigenous; Indigenous culture; Ethnology; History; Geography; Sociology; Ecology","authors":[{"name":"Agnieszka Pawłowska-Mainville","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02481120306001402,"gpt":0.3450031746932009,"spread":0.3201919716331869,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008955692,0.0001698386,0.0002519998,0.00007991059,0.005452719,0.0000771784,0.0002466027,0.0001111735,0.00006835558],"category_scores_gemma":[0.0001093684,0.0001016489,0.00002984339,0.0004564854,0.00004696054,0.0001488244,0.0005372933,0.001259254,0.000004160137],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001438039,"about_ca_system_score_gemma":0.0001248717,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005302515,"about_ca_topic_score_gemma":0.08066595,"domain_scores_codex":[0.9975891,0.0007856987,0.0003808415,0.0002993333,0.0001747739,0.0007702617],"domain_scores_gemma":[0.999284,0.0002567677,0.0001306852,0.0002184835,0.000056477,0.00005356135],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"observational","study_design_scores_codex":[0.00007447431,0.0000426784,0.4179726,0.00007534486,0.00002834974,0.00006519141,0.5589318,0.00002957365,0.00003744958,0.01259368,0.00996611,0.0001827627],"study_design_scores_gemma":[0.001345311,0.0001540691,0.4531792,0.00006547153,0.00002669464,0.00004247195,0.3179106,0.0004111479,0.000001770209,0.001587025,0.2250286,0.0002476589],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9708878,0.009177361,4.790793e-7,0.01167172,0.0004326989,0.001310993,0.0001395112,0.00002514722,0.006354324],"genre_scores_gemma":[0.9944462,0.0005221494,0.00002218379,0.002373682,0.0001732144,0.0005368287,0.00009780128,0.00001767179,0.001810284],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.2410212,"threshold_uncertainty_score":0.995842,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400738011","doi":"10.12775/ll.1.2024.010","title":"Niematerialne dziedzictwa kulturowe w Kanadzie. Z Agnieszką Pawłowską-Mainville rozmawia Piotr Grochowski","year":2024,"lang":"pl","type":"article","venue":"Literatura Ludowa","topic":"Polish-Jewish Holocaust Memory Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Art","authors":[{"name":"Piotr Grochowski","is_ca":false},{"name":"Agnieszka Pawłowska-Mainville","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01427395268111064,"gpt":0.2350747780646235,"spread":0.2208008253835129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.0007287071,0.00184381,0.001715435,0.0007602572,0.002153421,0.01268366,0.001162439,0.0006539319,0.008072365],"category_scores_gemma":[0.0002408053,0.001570756,0.0008598242,0.0006642181,0.001249208,0.002244543,0.0008238629,0.001607481,0.005465907],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0004636416,"about_ca_system_score_gemma":0.0002657909,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0007052594,"about_ca_topic_score_gemma":0.0004768296,"domain_scores_codex":[0.9920996,0.0004561871,0.001799783,0.002117903,0.001119321,0.002407162],"domain_scores_gemma":[0.9964979,0.0004694503,0.0003594298,0.001523772,0.0005205002,0.0006289567],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000184953,0.0003130548,0.00007167983,0.002938097,0.001655294,0.001843699,0.1116513,0.000007902223,0.001804062,0.3250047,0.5505568,0.003968549],"study_design_scores_gemma":[0.0008923996,0.0004216233,0.0004300281,0.002566873,0.0006179494,0.0002010423,0.004484822,0.0001645821,0.000745982,0.004057868,0.9834459,0.001970875],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2418077,0.1883872,0.00002740424,0.01293641,0.06358299,0.002732739,0.008277499,0.003145548,0.4791025],"genre_scores_gemma":[0.7820032,0.001533988,0.0001173889,0.002934488,0.01194232,0.0002037943,0.000656186,0.0003189787,0.2002897],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5401955,"threshold_uncertainty_score":0.9994307,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4406848485","doi":"10.12775/ll.4.2024.009","title":"Czy UNESCO uda się zbudować „kultury ludzi ziemi” w Kanadzie?","year":2025,"lang":"pl","type":"article","venue":"Literatura Ludowa","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Political science; Art","authors":[{"name":"Bartosz Hlebowicz","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.00480798169330195,"gpt":0.3023874869751251,"spread":0.2975795052818232,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0009805104,0.001040173,0.001125299,0.0004196498,0.001889652,0.002690936,0.001615392,0.0005085872,0.001285691],"category_scores_gemma":[0.0006855436,0.0009693636,0.0006373157,0.003503937,0.001075746,0.001429396,0.0007515215,0.001261408,0.001204875],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0005118829,"about_ca_system_score_gemma":0.0005210286,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00104775,"about_ca_topic_score_gemma":0.0003160283,"domain_scores_codex":[0.9927315,0.00113658,0.001388271,0.001634524,0.00107217,0.002037009],"domain_scores_gemma":[0.996703,0.0006268926,0.0004118218,0.001173751,0.0005377289,0.0005468159],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0003645432,0.0006156138,0.01745867,0.0009026827,0.001077954,0.000583025,0.09867451,0.0000172178,0.001098745,0.2183857,0.6316084,0.02921293],"study_design_scores_gemma":[0.0009100803,0.0001037217,0.0225537,0.001273186,0.0002301268,0.000007994366,0.004920806,0.00005704645,0.0001258662,0.001944795,0.9668598,0.001012876],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1407941,0.0757018,0.00003963792,0.01738319,0.01800256,0.001826933,0.0006929808,0.0007395177,0.7448192],"genre_scores_gemma":[0.7468272,0.00339356,0.0004145224,0.006916086,0.002287784,0.00003906121,0.0001640902,0.000077135,0.2398805],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.6060331,"threshold_uncertainty_score":0.9996273,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4320028306","doi":"10.12775/ll.3.2022.008","title":"Długie życie klasyki literatury dziecięcej","year":2022,"lang":"pl","type":"article","venue":"Literatura Ludowa","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Medicine","authors":[{"name":"Dariusz Piechota","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01370676378839615,"gpt":0.2559002575712362,"spread":0.2421934937828401,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001592114,0.0009260211,0.0009243326,0.0004136425,0.004735705,0.002965739,0.001958563,0.0002040507,0.007705933],"category_scores_gemma":[0.0003011801,0.0009712643,0.0007002258,0.003241182,0.000696522,0.001487412,0.001905711,0.002141405,0.000992623],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0007919336,"about_ca_system_score_gemma":0.0004229242,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.000180196,"about_ca_topic_score_gemma":0.00001645821,"domain_scores_codex":[0.9904568,0.002410506,0.001236356,0.001660128,0.002083954,0.002152254],"domain_scores_gemma":[0.9968278,0.0005259802,0.0005305078,0.001161877,0.0003069013,0.0006469089],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0007164884,0.001309209,0.00749233,0.0003358096,0.0007197524,0.002242783,0.3538851,0.00009792959,0.0009948274,0.1233309,0.4747079,0.03416692],"study_design_scores_gemma":[0.0009054723,0.0003794726,0.004748293,0.00014865,0.0001068398,0.00006086758,0.005278723,0.00009569721,0.00002152937,0.0008913492,0.9862493,0.00111377],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2775972,0.1421172,0.00001748893,0.01865725,0.03479014,0.002860587,0.004480105,0.001236643,0.5182434],"genre_scores_gemma":[0.803484,0.001224421,0.0003583996,0.006843694,0.00359343,0.0001205275,0.0004391784,0.0001444383,0.1837919],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.5258868,"threshold_uncertainty_score":0.9997852,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4318828644","doi":"10.12775/ll.3.2022.001","title":"Therianthropes in a Cartesian and an Animistic Cosmology: Beyond-the-Pale Monsters versus Being-in-the World Others","year":2022,"lang":"en","type":"article","venue":"Literatura Ludowa","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Hybridity; Ambiguity; Epistemology; Cosmology; Non-human; Sociology; Philosophy; Aesthetics; Anthropology; Linguistics","authors":[{"name":"Mathias Guenther","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02108029794199239,"gpt":0.3240398830115719,"spread":0.3029595850695795,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006984279,0.0001392316,0.0001524509,0.0002684336,0.001191955,0.0004686055,0.0005405894,0.0000376366,0.0003870571],"category_scores_gemma":[0.00006904977,0.0001079922,0.00005918609,0.001019787,0.0006391824,0.0003038343,0.00007380181,0.0004825887,0.000005547593],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001091279,"about_ca_system_score_gemma":0.00004645153,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003571735,"about_ca_topic_score_gemma":0.1221997,"domain_scores_codex":[0.9979871,0.0008400849,0.0002145078,0.0003039519,0.0002715945,0.0003827926],"domain_scores_gemma":[0.9990696,0.0004925465,0.00007525977,0.000276225,0.00002619584,0.00006017469],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0009496264,0.0004701349,0.04468601,0.00002102382,0.0001135976,0.0004024746,0.6412464,0.0001673861,0.0007089186,0.3001605,0.007957086,0.003116901],"study_design_scores_gemma":[0.002209014,0.001006969,0.05800337,0.00005728468,0.00009399554,0.0000482537,0.4578742,0.0003026641,0.00001202251,0.02085499,0.4587458,0.0007914361],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9401813,0.0005798148,2.887569e-7,0.01032294,0.0008465786,0.000448321,0.00002389298,0.00004486413,0.04755206],"genre_scores_gemma":[0.9972559,0.00001696772,0.00007389911,0.001238111,0.0001151432,0.0001225309,0.0000114884,0.00001314615,0.001152864],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.4507887,"threshold_uncertainty_score":0.9167677,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}