{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":7,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":7,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"1943ef87d21b","filters":{"venue":"Mediterranea International Journal on the Transfer of Knowledge"}},"results":[{"id":"W2932283477","doi":"10.21071/mijtk.v4i0.11174","title":"Thomistic Logic in Renaissance Italy: Girolamo Savonarola, Paolo Barbò, Crisostomo Javelli","year":2019,"lang":"en","type":"article","venue":"Mediterranea International Journal on the Transfer of Knowledge","topic":"Renaissance and Early Modern Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Compendium; The Renaissance; Philosophy; Humanism; Classics; Presentation (obstetrics); Theology; History; Art history; Linguistics; Medicine","authors":[{"name":"Luca Gili","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0527011376660041,"gpt":0.2658301197180961,"spread":0.213128982052092,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001301048,0.0004326107,0.0003234297,0.001290254,0.001730757,0.002552327,0.0003677641,0.001245425,0.001935714],"category_scores_gemma":[0.001590739,0.0002471454,0.0002579882,0.001135502,0.004976772,0.001542809,0.001366036,0.002233935,0.0006157426],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003275446,"about_ca_system_score_gemma":0.001506808,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003796361,"about_ca_topic_score_gemma":0.003678699,"domain_scores_codex":[0.9991378,0.0004928012,0.00001332363,0.0001356166,0.0001497929,0.00007065123],"domain_scores_gemma":[0.9995543,0.0002430602,0.00005576615,0.00002517714,0.00006939184,0.00005228982],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002101319,0.0000242001,0.0007025077,0.0001393021,0.000009227994,0.0001981034,0.007907156,0.0003264516,0.0003228184,0.8851508,0.08289335,0.02230519],"study_design_scores_gemma":[0.00001607773,0.0000539023,0.00501691,0.0002995308,0.00001557511,0.0004363446,0.001191614,0.0009875782,0.0002757334,0.118177,0.8735002,0.00002943255],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05807791,0.2140671,0.01367389,0.207988,0.006274718,0.0000383098,0.00006951552,0.000415147,0.4993955],"genre_scores_gemma":[0.8519508,0.04209274,0.004448935,0.009807959,0.01247248,0.0001103888,0.00007672518,0.000195611,0.07884446],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.003796361,"threshold_uncertainty_score":0.02376509,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3034459239","doi":"10.21071/mijtk.v5i.12087","title":"The Way Philosophers Pray: Hymns as Experiential Knowledge in Early Modern Europe","year":2020,"lang":"en","type":"article","venue":"Mediterranea International Journal on the Transfer of Knowledge","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University; University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Experiential learning; Phenomenon; Poetry; Framing (construction); Literature; Divination; Early modern Europe; Philosophy; Art; Epistemology; History; Classics; Sociology","authors":[{"name":"Marco Piana","is_ca":true},{"name":"Matteo Soranzo","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06046164107253708,"gpt":0.2687909544240382,"spread":0.2083293133515011,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005913067,0.0002562348,0.0003157592,0.001427321,0.005409252,0.008663466,0.000562847,0.003045911,0.002087194],"category_scores_gemma":[0.005048443,0.0002287441,0.000180485,0.00142835,0.04027533,0.00845462,0.005301477,0.0046732,0.0002208888],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00343467,"about_ca_system_score_gemma":0.001596552,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002838353,"about_ca_topic_score_gemma":0.003508733,"domain_scores_codex":[0.9969589,0.002104237,0.00006792562,0.000197984,0.0002782858,0.0003926365],"domain_scores_gemma":[0.9982898,0.001028699,0.0002311936,0.0002053278,0.0001021321,0.0001428468],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002440968,0.00002137709,0.0006291429,0.00004225699,0.00000495415,0.0002290643,0.3813937,0.00005747734,0.0002465335,0.6017764,0.001510148,0.0140646],"study_design_scores_gemma":[0.0000435596,0.00009361287,0.009439537,0.0007078353,0.00001272203,0.0006902251,0.2289485,0.0002335829,0.0005180748,0.243261,0.5160032,0.00004809131],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3977894,0.03775341,0.006040073,0.06140152,0.001000739,0.00003362468,0.00002544687,0.00006855732,0.4958872],"genre_scores_gemma":[0.9869035,0.002206568,0.0004269957,0.001576278,0.0002364793,0.00001041495,0.00000437771,0.00001453297,0.008620789],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008663466,"threshold_uncertainty_score":0.03127164,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2929041890","doi":"10.21071/mijtk.v4i0.11445","title":"Montse Leyra Curiá, In Hebreo: The Victorine Exegesis of the Bible in the Light of Its Northern French Jewish Sources, Brepols, Turnhout 2017 (Bibliotheca Victorina, 26), 408 PP., ISBN 9782503575421","year":2019,"lang":"en","type":"article","venue":"Mediterranea International Journal on the Transfer of Knowledge","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"York University","funders":"","keywords":"Exegesis; Judaism; Art; History; Philosophy; Religious studies; Classics; Literature; Theology","authors":[{"name":"Martin Lockshin","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02906294198794758,"gpt":0.2508526348715903,"spread":0.2217896928836427,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001441445,0.0007734778,0.0008345876,0.004148134,0.002945049,0.005618758,0.0006550767,0.001586887,0.02240087],"category_scores_gemma":[0.004647423,0.0002181316,0.0002801084,0.003925474,0.003697987,0.003712805,0.001236392,0.001995609,0.004158184],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008661038,"about_ca_system_score_gemma":0.006139547,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08811045,"about_ca_topic_score_gemma":0.1323743,"domain_scores_codex":[0.9985352,0.0006551903,0.0000672848,0.0001376406,0.0004827969,0.0001220102],"domain_scores_gemma":[0.9985017,0.0007003504,0.0001543947,0.00007180293,0.0004581094,0.0001136182],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00008324075,0.00001182215,0.0004116437,0.003228408,0.00003540915,0.0002487683,0.008543096,0.00008679632,0.0004475045,0.06503275,0.7178212,0.2040494],"study_design_scores_gemma":[0.000003740428,0.000006787169,0.001474735,0.001582954,0.000006470984,0.0001436244,0.001236661,0.000009707579,0.00005141287,0.001247012,0.9942306,0.000006198539],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0004802665,0.9606623,0.00006813934,0.0118313,0.003141116,0.000002602661,0.00007111466,0.00001499256,0.02372818],"genre_scores_gemma":[0.06167045,0.8321818,0.0004721037,0.01255557,0.01795604,0.00002964195,0.0003159318,0.0001100098,0.07470852],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.08811045,"threshold_uncertainty_score":0.1751952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4410045646","doi":"10.21071/mijtk.v10i.16684","title":"« Excessive Storytelling »: Seetzen as a Protagonist in the Postmodern Adventure Novel Empty Quarter – Rub ’al-Khali (1996) by Michael Roes","year":2025,"lang":"en","type":"article","venue":"Mediterranea International Journal on the Transfer of Knowledge","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Adventure; Postmodernism; Storytelling; Art; Quarter (Canadian coin); Literature; Visual arts; Art history; Narrative; Aesthetics; History; Archaeology","authors":[{"name":"Christoph Schmitt-Maaß","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02120382294668954,"gpt":0.2749721828524105,"spread":0.253768359905721,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002307318,0.001157513,0.0005367302,0.001099622,0.01891804,0.01029111,0.001443103,0.003767674,0.004287131],"category_scores_gemma":[0.003261688,0.000583484,0.0002994384,0.0007902033,0.02633276,0.008218247,0.007867925,0.0057667,0.0007999033],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003932082,"about_ca_system_score_gemma":0.001356346,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00679616,"about_ca_topic_score_gemma":0.01733859,"domain_scores_codex":[0.9967068,0.001995504,0.00005736392,0.0003730508,0.0002847942,0.000582529],"domain_scores_gemma":[0.9989661,0.0005575665,0.0001340129,0.00007151867,0.00006792323,0.0002029893],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005135253,0.00002333668,0.000485207,0.0000394594,0.00000561062,0.001645053,0.9104179,0.00004166988,0.0006454828,0.0783451,0.004270287,0.00402955],"study_design_scores_gemma":[0.000009540426,0.00004796828,0.0008449239,0.0001717129,0.000008248696,0.001822688,0.7697851,0.000118945,0.0008489568,0.006671407,0.2196479,0.00002252112],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.7123579,0.00617272,0.003605409,0.02722117,0.0008570697,0.00008646427,0.00007975564,0.0001208329,0.2494986],"genre_scores_gemma":[0.9735931,0.0007100146,0.0004346487,0.001205671,0.00007405186,0.00003622786,0.00002262203,0.00005953679,0.02386413],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01891804,"threshold_uncertainty_score":0.02852941,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4226221162","doi":"10.21071/mijtk.v7i.14089","title":"Review of: Nicola Polloni, The Twelfth-Century Renewal of Latin Metaphysics: Gundissalinus’s Ontology of Matter and Form, Institute of Medieval and Early Modern Studies – PIMS, Durham–Toronto 2020, XIII+318 pp., ISBN: 9780888448651.","year":2022,"lang":"en","type":"article","venue":"Mediterranea International Journal on the Transfer of Knowledge","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Metaphysics; Classics; The Renaissance; Medieval Latin; History; Medieval studies; Philosophy; Theology; Art history","authors":[{"name":"Riccardo Saccenti","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04002906051669654,"gpt":0.2741125348839155,"spread":0.2340834743672189,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001510595,0.0014435,0.00173799,0.006634221,0.001016812,0.004187639,0.002304144,0.002884855,0.03505171],"category_scores_gemma":[0.007009505,0.0006088144,0.0005438057,0.008658373,0.002070918,0.007594199,0.00242764,0.003571756,0.02207365],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002993317,"about_ca_system_score_gemma":0.005645652,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01001377,"about_ca_topic_score_gemma":0.02222358,"domain_scores_codex":[0.9988139,0.0001988846,0.0001594597,0.0002459868,0.0004999725,0.00008186077],"domain_scores_gemma":[0.9959219,0.001395817,0.0003730333,0.0001082569,0.001810596,0.0003903674],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000007747482,0.000004769804,0.00004339849,0.002252929,0.00001129277,0.00003675175,0.000174015,0.00002578598,0.00005549222,0.001763312,0.9394436,0.05618071],"study_design_scores_gemma":[0.000002222364,0.000001992893,0.0001751222,0.001381255,0.000005318047,0.00005902786,0.0001243938,0.000005843239,0.00001394724,0.0002800886,0.9979461,0.000004635091],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00006322018,0.9419019,0.0001371867,0.02684559,0.02069851,0.00001295492,0.0002365007,0.00001894248,0.01008533],"genre_scores_gemma":[0.001328735,0.9297158,0.0001992415,0.01972081,0.02039274,0.00003753991,0.0004272026,0.00003942351,0.02813854],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.03505171,"threshold_uncertainty_score":0.1172596,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4396557132","doi":"10.21071/mijtk.v9i.16292","title":"Los inicios del Ismailismo Nizarí: Traducción comentada de la obra Reconocimiento a Dios del Ḫwāǧah Qāsim Tuštarī","year":2024,"lang":"es","type":"article","venue":"Mediterranea International Journal on the Transfer of Knowledge","topic":"Historical Studies of Medieval Iberia","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Humanities; Philosophy","authors":[{"name":"Shafique N. Virani","is_ca":true},{"name":"Virginia Martos Armenteros","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0369644813379332,"gpt":0.3004419957211211,"spread":0.2634775143831879,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00191821,0.0003893139,0.0002648656,0.0006679915,0.007054253,0.004708703,0.0005141567,0.00127357,0.005694724],"category_scores_gemma":[0.002125464,0.0002940429,0.0001363513,0.001011268,0.01228403,0.001774039,0.002021433,0.003395181,0.00105502],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006322301,"about_ca_system_score_gemma":0.004483704,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02250682,"about_ca_topic_score_gemma":0.04734441,"domain_scores_codex":[0.9991,0.0003827867,0.00003355923,0.0001206221,0.0001787196,0.0001843138],"domain_scores_gemma":[0.99914,0.000419029,0.0001082124,0.00007170215,0.000157911,0.000102992],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001169669,0.00002708785,0.003760966,0.0001772614,0.000007651103,0.0007935528,0.3331345,0.0001255918,0.001399555,0.6139765,0.02111078,0.02536955],"study_design_scores_gemma":[0.0000264309,0.00006680061,0.01245625,0.0004148672,0.00001717623,0.0006851481,0.1160719,0.0004483513,0.001577929,0.02679918,0.8414012,0.00003490343],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.2447395,0.01204627,0.002065737,0.03014353,0.002421655,0.00005292644,0.0001193351,0.00004586062,0.7083652],"genre_scores_gemma":[0.8941834,0.002474913,0.0006197345,0.001673164,0.0004677448,0.00001729672,0.00004741984,0.0000399424,0.1004764],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.02250682,"threshold_uncertainty_score":0.04587168,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3033028325","doi":"10.21071/mijtk.v5i.12104","title":"The Division of Philosophy in British Library, MS Additional 62130","year":2020,"lang":"en","type":"article","venue":"Mediterranea International Journal on the Transfer of Knowledge","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Pontifical Institute of Mediaeval Studies","funders":"","keywords":"Meaning (existential); Division (mathematics); Categorization; Composition (language); Natural (archaeology); Natural philosophy; Classics; History; Philosophy; Literature; Art history; Art; Epistemology; Archaeology; Mathematics; Arithmetic","authors":[{"name":"Greti Dinkova‐Bruun","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05095643607834804,"gpt":0.2375117127570756,"spread":0.1865552766787276,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007039742,0.0005014574,0.0006016556,0.002501325,0.003715889,0.007384858,0.0006076174,0.00204594,0.4813128],"category_scores_gemma":[0.00354286,0.0004298739,0.0002493461,0.004833126,0.00118119,0.002634143,0.002115162,0.002114814,0.2361834],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008397248,"about_ca_system_score_gemma":0.006905816,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.08993292,"about_ca_topic_score_gemma":0.2243817,"domain_scores_codex":[0.9988672,0.00009703424,0.00009703923,0.0001606656,0.0006289903,0.0001491376],"domain_scores_gemma":[0.9977542,0.0004089508,0.0001481503,0.0001921106,0.001067386,0.0004292389],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000193886,0.000004567332,0.00009725385,0.000141389,0.000001210659,0.00004399909,0.0002122178,0.00001668868,0.0001645267,0.01272693,0.9490482,0.03752353],"study_design_scores_gemma":[9.211012e-7,0.00000186479,0.0002583898,0.00004067604,3.459916e-7,0.00001800156,0.00006872856,0.000005859548,0.000025938,0.0003080676,0.9992694,0.000001815415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.0009774436,0.01478503,0.0005210764,0.0150729,0.007812542,0.00006562803,0.00524071,0.0005374895,0.9549872],"genre_scores_gemma":[0.002269856,0.001750475,0.0001395477,0.000600157,0.0003343232,0.00001745159,0.0005385625,0.0001173859,0.9942322],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.4813128,"threshold_uncertainty_score":0.7398443,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}