{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":42,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":42,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"b2b8a069f07a","filters":{"venue":"Modern Theology"}},"results":[{"id":"W1495642294","doi":"10.1111/j.1468-0025.2010.01615.x","title":"CHALLENGING ISSUES ABOUT THE SECULAR AGE","year":2010,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Citation; Library science; History; Sociology; Media studies; Art history; Computer science","authors":[{"name":"Charles Taylor","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02181129996127917,"gpt":0.3473258141871171,"spread":0.3255145142258379,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01081968,0.0003192566,0.0007178197,0.0008334129,0.008501241,0.008507621,0.001481109,0.008097704,0.01048397],"category_scores_gemma":[0.01680812,0.000173664,0.0003066039,0.001067969,0.04283101,0.01446191,0.005008423,0.01307866,0.0007700587],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003411591,"about_ca_system_score_gemma":0.004231228,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.005108666,"about_ca_topic_score_gemma":0.007890704,"domain_scores_codex":[0.9962105,0.002426655,0.00006993031,0.000330405,0.0004122852,0.0005502626],"domain_scores_gemma":[0.989208,0.006915815,0.0008443735,0.0006158381,0.001003208,0.001412782],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001219897,0.0000117197,0.0002830603,0.00002043458,0.000003542579,0.00005439304,0.007732403,0.00004178812,0.00003383495,0.9796177,0.007497019,0.004691956],"study_design_scores_gemma":[0.0000165414,0.00001399784,0.001009677,0.0001360865,0.000004995808,0.00009539788,0.01521862,0.0001024298,0.00006197756,0.8749195,0.1084091,0.00001156151],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.0340521,0.01578188,0.002320529,0.7444066,0.004268149,0.00001399805,0.00005419056,0.00001375411,0.1990888],"genre_scores_gemma":[0.8988623,0.007275225,0.001237966,0.06642912,0.009333705,0.00004069557,0.00003037847,0.00003842873,0.0167521],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01081968,"threshold_uncertainty_score":0.05722058,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1513967423","doi":"10.1111/j.1468-0025.2009.01575.x","title":"SHIFTS IN THEOLOGY OVER THE LAST QUARTER CENTURY","year":2009,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Divinity; Quarter (Canadian coin); Citation; Theology; Philosophy; Classics; History; Library science; Computer science","authors":[{"name":"Kathryn Tanner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0118986853297071,"gpt":0.3034910939418436,"spread":0.2915924086121365,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003916192,0.0002245953,0.0005191277,0.002252132,0.004569355,0.006326109,0.0006223894,0.002314204,0.009325427],"category_scores_gemma":[0.006188757,0.0002205523,0.0002307666,0.004808411,0.01775481,0.005089146,0.003825728,0.004275305,0.000539584],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01109887,"about_ca_system_score_gemma":0.00469232,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01263933,"about_ca_topic_score_gemma":0.02197063,"domain_scores_codex":[0.9978873,0.0008506342,0.0001329077,0.0003445116,0.0003748438,0.0004097745],"domain_scores_gemma":[0.9956541,0.001498392,0.0007345627,0.0002542974,0.0008839873,0.0009746262],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002993875,0.0001017444,0.01137491,0.0005448005,0.00005249483,0.0003912805,0.07889881,0.0004861471,0.0009070177,0.7953373,0.01399573,0.09761044],"study_design_scores_gemma":[0.00004295184,0.00007989731,0.03758761,0.0004929551,0.00001705007,0.0004288923,0.03518687,0.000201823,0.0002688466,0.07324988,0.8523978,0.00004534015],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"review","genre_scores_codex":[0.4249406,0.1353776,0.002292758,0.2197808,0.005541091,0.00004083594,0.0003376171,0.00005048571,0.2116382],"genre_scores_gemma":[0.9518534,0.02038666,0.0005048796,0.009273117,0.002165833,0.00001436133,0.00006524764,0.00003108837,0.01570548],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.01263933,"threshold_uncertainty_score":0.08052826,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2088839585","doi":"10.1111/1468-0025.00202","title":"“Person” versus “Individual”, and Other Modern Misreadings of Gregory of Nyssa","year":2002,"lang":"en","type":"article","venue":"Modern Theology","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Personhood; Philosophy; Individualism; Ontology; Epistemology; Theology; Law; Political science","authors":[{"name":"Lucian Turcescu","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.08135282067611847,"gpt":0.2179269982411023,"spread":0.1365741775649838,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00150409,0.0004212106,0.0002732752,0.001153353,0.004572549,0.003727897,0.0006001035,0.002322514,0.002748952],"category_scores_gemma":[0.001763027,0.0001587829,0.0001567266,0.001247152,0.02936492,0.004601121,0.003097096,0.002261028,0.0002727895],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003527139,"about_ca_system_score_gemma":0.001072952,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01063925,"about_ca_topic_score_gemma":0.01407124,"domain_scores_codex":[0.9987249,0.0006727779,0.00003998117,0.0002062952,0.0002082127,0.0001477862],"domain_scores_gemma":[0.9995741,0.000223696,0.00007616216,0.00003880815,0.00004500704,0.0000421396],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001752866,0.000004778669,0.0006954601,0.00003898851,0.000002867233,0.00009048025,0.05341565,0.00003001224,0.0001408553,0.938124,0.003742467,0.003696875],"study_design_scores_gemma":[0.00002008591,0.00004500847,0.007640926,0.0003755552,0.00001351808,0.0007524599,0.05502833,0.0001948519,0.000487105,0.340219,0.5951952,0.00002805503],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2482332,0.03412809,0.01690899,0.07299685,0.002036643,0.00004118472,0.0001023592,0.00008398015,0.6254687],"genre_scores_gemma":[0.9712582,0.003308369,0.001295253,0.003919674,0.0004030047,0.00002583647,0.00002051514,0.00004003659,0.01972925],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01063925,"threshold_uncertainty_score":0.02559125,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2030194589","doi":"10.1111/j.1468-0025.2004.00258.x","title":"RADICAL ORTHODOXY AND THE NEW CULTURE OF OBSCURANTISM","year":2004,"lang":"en","type":"article","venue":"Modern Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Orthodoxy; Gnosticism; Ideology; Philosophy; Epistemology; Consistency (knowledge bases); Political science; Theology; Law; Politics","authors":[{"name":"Paul D. Janz","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01893068504255191,"gpt":0.2313735890556873,"spread":0.2124429040131354,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005865213,0.0003319317,0.0005015471,0.001530323,0.005871912,0.009344256,0.001117248,0.002598911,0.003954859],"category_scores_gemma":[0.008082506,0.0002907335,0.0002521401,0.00100711,0.07815978,0.00723386,0.005568032,0.007124656,0.0004634142],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004384155,"about_ca_system_score_gemma":0.002122232,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001115158,"about_ca_topic_score_gemma":0.001275131,"domain_scores_codex":[0.9936717,0.004464116,0.0001277965,0.0004302523,0.001055381,0.0002507451],"domain_scores_gemma":[0.9937701,0.003755087,0.0006405445,0.001066195,0.0005126839,0.0002553177],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000003373137,0.000003681028,0.00002629053,0.00001123949,0.000001124241,0.00001894037,0.00525085,0.00001855248,0.00003605752,0.993378,0.0005857605,0.0006661935],"study_design_scores_gemma":[0.00001941673,0.00001704192,0.0001227483,0.0001623552,0.000005410467,0.0000696779,0.004896941,0.0001992766,0.0002311586,0.9103778,0.0838895,0.000008645761],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1008887,0.009127885,0.01989844,0.09034785,0.001396337,0.00003597913,0.00006175738,0.00007641809,0.7781668],"genre_scores_gemma":[0.9797199,0.001658706,0.001647474,0.002729117,0.000828962,0.0000326775,0.00001200528,0.00006524511,0.01330581],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009344256,"threshold_uncertainty_score":0.03180945,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1969244814","doi":"10.1111/j.1468-0025.2008.00483.x","title":"INTRODUCTION—RE‐THINKING DIONYSIUS THE AREOPAGITE","year":2008,"lang":"en","type":"article","venue":"Modern Theology","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Philosophy; Modernity; Spirituality; Reading (process); Literature; Dialectic; Theology; Epistemology; Art; Linguistics","authors":[{"name":"Sarah Coakley","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02758790969089995,"gpt":0.1924600194044327,"spread":0.1648721097135327,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007477846,0.0004069672,0.0002418207,0.0009756655,0.002627161,0.003995478,0.0004736569,0.001268813,0.008835263],"category_scores_gemma":[0.001408996,0.0001440204,0.0002080699,0.0008745894,0.005016863,0.003424967,0.002668548,0.005252043,0.001344924],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003014498,"about_ca_system_score_gemma":0.001076884,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003030341,"about_ca_topic_score_gemma":0.003561578,"domain_scores_codex":[0.9994444,0.0002456421,0.00002139036,0.00009195973,0.0001253369,0.00007116053],"domain_scores_gemma":[0.999527,0.0002814933,0.00002655658,0.0000298718,0.00008916348,0.00004603243],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000218407,0.0000119357,0.0002413234,0.0001198084,0.000002117751,0.00009726822,0.009995001,0.00008011817,0.0003073092,0.8897653,0.08312114,0.01623674],"study_design_scores_gemma":[0.000002069195,0.000008150958,0.0002866349,0.0001756011,0.000001351378,0.00009396223,0.003077442,0.00007054776,0.0001911368,0.03594483,0.9601434,0.000004887462],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"commentary","genre_scores_codex":[0.02066042,0.03341746,0.01248832,0.1062555,0.02643179,0.0000918765,0.0003336426,0.0001938422,0.8001271],"genre_scores_gemma":[0.5257361,0.03271268,0.005934543,0.03109904,0.0128265,0.0002150543,0.0005104548,0.0004459783,0.3905196],"genre_candidate":"commentary","genre_consensus":null,"teacher_disagreement_score":0.008835263,"threshold_uncertainty_score":0.02955687,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2534801446","doi":"10.1111/moth.12296","title":"The “Grand Medium”: An Edwardsean Modification of Thomas Aquinas on the Beatific Vision","year":2016,"lang":"en","type":"article","venue":"Modern Theology","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Eternity; Philosophy; Metaphysics; State (computer science); Theology; Epistemology","authors":[{"name":"Hans Boersma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04952750513002061,"gpt":0.266311897083523,"spread":0.2167843919535024,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001618457,0.0003147325,0.0002007615,0.0006960685,0.003991535,0.004450661,0.0005928628,0.002071551,0.003961105],"category_scores_gemma":[0.002398547,0.0001579044,0.0001567254,0.0003274232,0.02272315,0.003588424,0.004059966,0.004343425,0.0003503344],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003496635,"about_ca_system_score_gemma":0.001869205,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0058347,"about_ca_topic_score_gemma":0.01141861,"domain_scores_codex":[0.9983582,0.0009189594,0.00002780771,0.0001703523,0.0003292284,0.0001954146],"domain_scores_gemma":[0.9991804,0.000436826,0.00004553123,0.00008170944,0.0001224731,0.0001331092],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006045482,0.000003422587,0.00002556036,0.000006358382,5.223526e-7,0.00006236968,0.009232843,0.00001952837,0.00008288035,0.9850147,0.003960233,0.001585484],"study_design_scores_gemma":[0.00001350632,0.00004574777,0.0003044494,0.0001913441,0.000006544312,0.000314913,0.01420592,0.000311762,0.0005283023,0.4874137,0.4966353,0.00002850435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05229805,0.004187479,0.00812206,0.07451688,0.002345072,0.00003022099,0.00003278231,0.00008466678,0.8583828],"genre_scores_gemma":[0.9205382,0.0009070814,0.001367037,0.004801514,0.0006464,0.00003121801,0.000008544114,0.00005847257,0.07164159],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.0058347,"threshold_uncertainty_score":0.02536994,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2603847172","doi":"10.1111/moth.12337","title":"On the Persistence of the Genealogical in Contemporary Theology","year":2017,"lang":"en","type":"article","venue":"Modern Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Hegelianism; Persistence (discontinuity); Phenomenology (philosophy); Philosophy; Epistemology; Motif (music); Aesthetics","authors":[{"name":"Ragnar M. Bergem","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1300376584377698,"gpt":0.2627857415332485,"spread":0.1327480830954788,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01316907,0.0002786068,0.0004769906,0.002011549,0.008184743,0.01207849,0.001239395,0.002601857,0.002684926],"category_scores_gemma":[0.01497625,0.000271646,0.0001891681,0.002103388,0.1170082,0.01211157,0.005515273,0.006376117,0.0002137999],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006801351,"about_ca_system_score_gemma":0.003605511,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004571709,"about_ca_topic_score_gemma":0.004138735,"domain_scores_codex":[0.9922618,0.006011989,0.0001340255,0.0005224814,0.0006805512,0.0003891558],"domain_scores_gemma":[0.9833172,0.01309035,0.0009313202,0.001330928,0.0009284133,0.0004018862],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001131365,0.000006233601,0.0001600363,0.000025915,0.000002329504,0.00007299285,0.06860864,0.00009688831,0.00009024062,0.9284875,0.0006507132,0.001787275],"study_design_scores_gemma":[0.00001624255,0.00002775363,0.000480429,0.0004358299,0.000009402603,0.0002189798,0.08453806,0.000677055,0.0005719694,0.8164705,0.096522,0.00003185009],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4247756,0.01138076,0.04225727,0.1392214,0.001414407,0.00006533864,0.0000973956,0.0001399424,0.3806479],"genre_scores_gemma":[0.9954484,0.0005868464,0.0007750042,0.0006290569,0.0001211375,0.00001074662,0.000006855949,0.00003328843,0.00238861],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01316907,"threshold_uncertainty_score":0.06964552,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2127161419","doi":"10.1111/1468-0025.00215","title":"Irenaeus, Derrida and Hospitality: On the Eschatological Overcoming of Violence","year":2003,"lang":"en","type":"article","venue":"Modern Theology","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Hospitality; Eschatology; Philosophy; Appeal; Gnosticism; Opposition (politics); Throne; Epistemology; Theology; Political science; Tourism; Law","authors":[{"name":"Hans Boersma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02424200324263137,"gpt":0.2118738343148514,"spread":0.1876318310722201,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002154559,0.0003294371,0.0003218471,0.0008660697,0.005320289,0.005900629,0.001098982,0.002148314,0.002209551],"category_scores_gemma":[0.002564812,0.000140058,0.0002147163,0.0006265521,0.03330131,0.004782588,0.005902585,0.002823003,0.0003761266],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003447431,"about_ca_system_score_gemma":0.001538716,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003968338,"about_ca_topic_score_gemma":0.007288747,"domain_scores_codex":[0.9984428,0.001068747,0.00002671465,0.00009499,0.0001553884,0.0002113657],"domain_scores_gemma":[0.9990676,0.0005644895,0.0001052125,0.00009255137,0.00008828771,0.00008196627],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000005482985,0.000005783702,0.0001233598,0.0000144085,0.000001367648,0.00005912578,0.01644574,0.00004041052,0.00004306307,0.9789094,0.001964009,0.002387796],"study_design_scores_gemma":[0.00001299048,0.00003035981,0.000870673,0.0003035374,0.000008219917,0.0003006868,0.04470102,0.0002739842,0.0004332058,0.6559703,0.2970749,0.00002014453],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08968546,0.01837958,0.006624703,0.04819191,0.0007221234,0.00003507542,0.00002424373,0.00003305146,0.8363038],"genre_scores_gemma":[0.9606066,0.003622555,0.0008196737,0.002688558,0.0001993706,0.00003777603,0.00000813388,0.00002146092,0.03199584],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005900629,"threshold_uncertainty_score":0.02501297,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2892790638","doi":"10.1111/moth.12448","title":"Breathing New Life Into the World‐Soul? Revisiting an Old Doctrine Through the Lens of Current Debates on Special Divine Action","year":2018,"lang":"en","type":"article","venue":"Modern Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Soul; Action (physics); Doctrine; Philosophy; Criticism; Epistemology; Law; Theology; Physics; Political science","authors":[{"name":"Travis Dumsday","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.1010542356298372,"gpt":0.3174496987990825,"spread":0.2163954631692453,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004226605,0.0004917978,0.0005571566,0.001725693,0.007006742,0.009987817,0.001490955,0.004638025,0.005108574],"category_scores_gemma":[0.004387624,0.0002563848,0.0003677206,0.001221823,0.05849841,0.01450448,0.003892877,0.0117737,0.0006530729],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005626211,"about_ca_system_score_gemma":0.002486807,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00445406,"about_ca_topic_score_gemma":0.005287944,"domain_scores_codex":[0.9975104,0.001642741,0.0000398608,0.0003000966,0.0003438446,0.0001629757],"domain_scores_gemma":[0.9962267,0.002636907,0.0001984885,0.0002888459,0.0003433451,0.0003057572],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000004510657,0.000007146734,0.00004457058,0.00002426542,0.000001365014,0.00002746042,0.006174287,0.00004590973,0.00002376119,0.9862021,0.005069706,0.002374938],"study_design_scores_gemma":[0.000005302346,0.00001023802,0.0001626188,0.0002071411,0.000002711662,0.00005866988,0.007332788,0.0003377521,0.00006258213,0.8330749,0.1587364,0.000009005335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.03224288,0.07461835,0.01791929,0.4648854,0.006200035,0.0000205105,0.00008069845,0.0000891703,0.4039437],"genre_scores_gemma":[0.9146643,0.02045359,0.003321916,0.02270067,0.007838048,0.00005169987,0.00005045256,0.0001863041,0.03073298],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009987817,"threshold_uncertainty_score":0.04082125,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1479827723","doi":"10.1111/j.1468-0025.2010.01613.x","title":"THE RESPONSE OF A THEOLOGIAN TO CHARLES TAYLOR'S <i>A SECULAR AGE</i>","year":2010,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Opposition (politics); Faith; Humanism; Philosophy; Religious studies; Sociology; Epistemology; Theology; Law; Political science","authors":[{"name":"Gregory Baum","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01315523781363567,"gpt":0.3118347252836713,"spread":0.2986794874700356,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01285348,0.0005031622,0.0007842529,0.0009038067,0.01588855,0.008591137,0.00209128,0.018443,0.002407529],"category_scores_gemma":[0.01964159,0.0004838846,0.0004990869,0.0007790508,0.03564206,0.007082187,0.004242328,0.03483661,0.0005813878],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0115655,"about_ca_system_score_gemma":0.00604602,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01398997,"about_ca_topic_score_gemma":0.01149765,"domain_scores_codex":[0.9886686,0.007418221,0.00030308,0.001172338,0.001617612,0.0008201388],"domain_scores_gemma":[0.983001,0.01276421,0.0009225042,0.000406592,0.001858099,0.001047723],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007441852,0.00005153041,0.0003558597,0.00008176978,0.00001168582,0.0009088807,0.04186662,0.0003281913,0.0006428484,0.4966997,0.4524972,0.006481329],"study_design_scores_gemma":[0.00002771155,0.00003863059,0.0003124248,0.0002773892,0.000006723882,0.0003628382,0.02317129,0.0006420631,0.0005512278,0.06971994,0.9048271,0.00006264613],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.006004065,0.002901127,0.0009523096,0.964749,0.0114227,0.00001395373,0.00001376018,0.00001747193,0.01392564],"genre_scores_gemma":[0.3158984,0.003696642,0.002031307,0.6190363,0.01943767,0.00008822914,0.0000169664,0.0001783885,0.03961617],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.018443,"threshold_uncertainty_score":0.08391392,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2904834125","doi":"10.1111/moth.12457","title":"Phenomenology as Soteriology: Husserl and the call for “<i>Erneuerung</i>” in the 1920s","year":2018,"lang":"en","type":"article","venue":"Modern Theology","topic":"Philosophy and Historical Thought","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Phenomenology (philosophy); Philosophy; Epistemology; Hegelianism; Rationality; Lifeworld; Analogy; Apophantic","authors":[{"name":"Philip Buckley","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.03310920919209091,"gpt":0.2445068753350284,"spread":0.2113976661429375,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005530788,0.0003458549,0.000355378,0.001468836,0.003977116,0.005242381,0.0005908489,0.003528173,0.00260436],"category_scores_gemma":[0.004391682,0.0002525489,0.000290014,0.0008653855,0.05850802,0.009024543,0.003375648,0.003964226,0.0002809054],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007168515,"about_ca_system_score_gemma":0.003171399,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004955662,"about_ca_topic_score_gemma":0.003796653,"domain_scores_codex":[0.9970827,0.002272359,0.00006474245,0.000157834,0.000280975,0.0001413327],"domain_scores_gemma":[0.9956887,0.003475124,0.0002529795,0.0002189092,0.0002017709,0.0001625536],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009518748,0.000006098393,0.00003956595,0.00002409919,0.000001358864,0.00003933101,0.01457198,0.0001006984,0.00005555407,0.9807248,0.002897665,0.001529414],"study_design_scores_gemma":[0.00001886375,0.00002066702,0.0002128348,0.0002782445,0.000003982253,0.0001051881,0.01170359,0.000333662,0.0001852644,0.8341481,0.1529717,0.00001778653],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1092378,0.1020305,0.0278259,0.3179395,0.006237575,0.00007087064,0.00009619683,0.0001549382,0.4364067],"genre_scores_gemma":[0.9698851,0.008582684,0.001753171,0.007524006,0.001031531,0.00003018058,0.00001508437,0.00003976985,0.01113841],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.007168515,"threshold_uncertainty_score":0.05201149,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1965962194","doi":"10.1111/j.1468-0025.2006.00332.x","title":"READING WITH OTHERS: LEVINAS’ ETHICS AND SCRIPTURAL REASONING","year":2006,"lang":"en","type":"article","venue":"Modern Theology","topic":"Education and Critical Thinking Development","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Canada Research Chairs; University of Toronto","funders":"","keywords":"Reading (process); Epistemology; Sequence (biology); Sociology; Psychology; Philosophy; Cognitive science; Linguistics","authors":[{"name":"Robert Gibbs","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0322605076324694,"gpt":0.3229547619527861,"spread":0.2906942543203166,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01181084,0.0003802314,0.0004229393,0.001511818,0.004229743,0.00863625,0.001249663,0.004430868,0.00286345],"category_scores_gemma":[0.02100072,0.0002859805,0.0004267404,0.0009766193,0.05008356,0.009469401,0.004054246,0.004555268,0.0005107988],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006080403,"about_ca_system_score_gemma":0.002671526,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002101491,"about_ca_topic_score_gemma":0.001802999,"domain_scores_codex":[0.9784079,0.018412,0.0004210719,0.0007725951,0.001308512,0.0006778761],"domain_scores_gemma":[0.9774265,0.01737896,0.001296733,0.001843828,0.001453756,0.0006001131],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000006283761,0.000007705475,0.0001026589,0.00001242028,0.000003389098,0.00009424747,0.01529651,0.0002797898,0.00006505759,0.9816886,0.0005634476,0.001879921],"study_design_scores_gemma":[0.000008053059,0.000006458546,0.00006847458,0.00004654506,0.000001982009,0.00006313451,0.003680922,0.0008189271,0.00012926,0.981878,0.01329244,0.000005849106],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.166098,0.003432801,0.1117153,0.09294967,0.0004375106,0.00009060673,0.00006545399,0.0001937511,0.6250169],"genre_scores_gemma":[0.9886183,0.0002575249,0.00524337,0.0007966445,0.00004646583,0.00003348835,0.00001190706,0.0000283836,0.004963895],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01181084,"threshold_uncertainty_score":0.06246245,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2039346414","doi":"10.1111/1468-0025.00127","title":"Avoiding Charges of Legalism and Antinomianism in Jewish‐Christian Dialogue","year":2000,"lang":"en","type":"article","venue":"Modern Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Judaism; Legalism (Western philosophy); Christianity; Covenant; Philosophy; Opposition (politics); Faith; Religious studies; Christian faith; Law; Theology; Political science; Politics","authors":[{"name":"David Novák","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02021852368048718,"gpt":0.2205887555671921,"spread":0.2003702318867049,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01160238,0.0003208059,0.000428096,0.001991975,0.01762072,0.01135985,0.001328739,0.006694614,0.003564187],"category_scores_gemma":[0.01063127,0.0003698926,0.0002233348,0.001302247,0.07442648,0.007891615,0.007049355,0.005671556,0.0003716248],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008670738,"about_ca_system_score_gemma":0.005917054,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008017339,"about_ca_topic_score_gemma":0.01056058,"domain_scores_codex":[0.9915608,0.00630002,0.0001682431,0.0003030777,0.0007462707,0.0009217613],"domain_scores_gemma":[0.994844,0.003296356,0.0004393636,0.0004910963,0.0005459179,0.0003832656],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008640291,0.000007416018,0.00009620156,0.00001233288,0.000001294972,0.00007073578,0.03285238,0.00002324932,0.00005469901,0.9644078,0.0009246251,0.001540595],"study_design_scores_gemma":[0.00004637276,0.00002797255,0.0005059901,0.0002002328,0.000007534285,0.0001862053,0.04393993,0.0003675242,0.0004152463,0.8286202,0.1256604,0.00002237642],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1770865,0.01089347,0.01418393,0.1307555,0.001220901,0.00005418303,0.00002750113,0.0001017459,0.6656764],"genre_scores_gemma":[0.9891333,0.000492124,0.0007970736,0.003166503,0.0002869908,0.00002448575,0.000003059016,0.00001872081,0.006077764],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01762072,"threshold_uncertainty_score":0.06291085,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2800110114","doi":"10.1111/moth.12426","title":"God's Holiness. A Reappraisal of Transcendence","year":2018,"lang":"en","type":"article","venue":"Modern Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Dominican University College","funders":"","keywords":"Transcendence (philosophy); Embarrassment; Philosophy; Narrative; Power (physics); Epistemology; Theology; Psychology; Social psychology","authors":[{"name":"Emmanuel Durand","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04031993191098874,"gpt":0.2588112999102287,"spread":0.2184913679992399,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002125687,0.0004266302,0.0003757127,0.001806454,0.003351901,0.005276954,0.0008115917,0.001078684,0.001858137],"category_scores_gemma":[0.003001037,0.0001208348,0.0002727146,0.0008300878,0.03456801,0.004496087,0.005492982,0.002973373,0.0001465495],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002668071,"about_ca_system_score_gemma":0.001636555,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001744379,"about_ca_topic_score_gemma":0.00235458,"domain_scores_codex":[0.9988043,0.0006184685,0.00003455104,0.0000840375,0.0002727761,0.0001858272],"domain_scores_gemma":[0.9981317,0.0009707146,0.0002366868,0.0002721506,0.0002373056,0.0001515401],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002995697,0.00001880816,0.0005221838,0.0001124305,0.000009125012,0.0003737349,0.08118009,0.0001333594,0.0003113066,0.9038315,0.000863308,0.01261404],"study_design_scores_gemma":[0.00002961133,0.0001395534,0.00378898,0.0005497231,0.00002913858,0.001010543,0.1357738,0.0008369021,0.002634969,0.6879251,0.1672382,0.00004344158],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3774287,0.01561702,0.0166779,0.01633311,0.001040654,0.00004960376,0.00004349187,0.0001084811,0.5727011],"genre_scores_gemma":[0.9953743,0.0006820296,0.0003029618,0.0001774597,0.00005583521,0.000003792104,0.000004089979,0.000009321155,0.003390215],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.005276954,"threshold_uncertainty_score":0.01935828,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1950143039","doi":"10.1111/moth.12072","title":"Inclusive Communities, Exclusive Theologies: Measuring the Risks of Interreligious Dialogue","year":2013,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of British Columbia","funders":"","keywords":"Citation; Sociology; Library science; History; Media studies; Computer science","authors":[{"name":"Rumee Ahmed","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06464184259927837,"gpt":0.3276257804841381,"spread":0.2629839378848597,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03430125,0.0004977247,0.000477097,0.004796733,0.00634171,0.007368726,0.001614416,0.002644138,0.002709648],"category_scores_gemma":[0.2118999,0.0004715614,0.0004263428,0.002904613,0.01130412,0.01023581,0.01789382,0.003584893,0.0003123427],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002695103,"about_ca_system_score_gemma":0.003476317,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002927777,"about_ca_topic_score_gemma":0.00389133,"domain_scores_codex":[0.9533606,0.03170756,0.001492316,0.002112246,0.01000489,0.001322426],"domain_scores_gemma":[0.7482964,0.1655479,0.05345887,0.01379457,0.01263566,0.006266639],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001003826,0.0008868599,0.6336,0.0002906019,0.0002623872,0.0003140256,0.2063785,0.002348612,0.0007630937,0.08049555,0.0007918907,0.07286473],"study_design_scores_gemma":[0.00009913747,0.001234835,0.3497754,0.000752644,0.0004106094,0.001269257,0.3975855,0.016782,0.002707062,0.2136279,0.01558859,0.0001670918],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9573597,0.0005375232,0.007592389,0.0009764601,0.00002712912,0.0002214477,0.00008727105,0.00001290358,0.0331851],"genre_scores_gemma":[0.9976736,0.0001082813,0.001483679,0.00005711399,0.00001008888,0.0001351774,0.00002473306,0.000005109634,0.0005022481],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.03430125,"threshold_uncertainty_score":0.1814045,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2132778664","doi":"10.1111/j.1468-0025.2011.01733.x","title":"Ministers of the Law: A Natural Law Theory of Legal Authority – By Jean Porter","year":2011,"lang":"en","type":"article","venue":"Modern Theology","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Law; Natural law; Philosophy; Natural (archaeology); Political science; History","authors":[{"name":"Anver M. Emon","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0332519472405732,"gpt":0.281199403572243,"spread":0.2479474563316698,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001638343,0.000296066,0.0002836134,0.001058232,0.002679566,0.004839075,0.0006435727,0.002065156,0.003092416],"category_scores_gemma":[0.002124596,0.0003775333,0.000331605,0.001271063,0.007318669,0.006941885,0.001586858,0.004075828,0.001130243],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006831075,"about_ca_system_score_gemma":0.00407654,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01453888,"about_ca_topic_score_gemma":0.01313514,"domain_scores_codex":[0.9987977,0.0005731469,0.0000345635,0.0001328753,0.0003510935,0.0001106579],"domain_scores_gemma":[0.9992146,0.0003783634,0.000106764,0.0000243535,0.0001539928,0.0001219206],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000008014652,0.00002085763,0.0002015667,0.00006835035,0.000004721705,0.00007493186,0.002477031,0.0003861768,0.00009316487,0.836561,0.1477657,0.01233858],"study_design_scores_gemma":[0.000007497549,0.00001181604,0.0008632834,0.0003152839,0.000003828746,0.0001399444,0.001232489,0.0005933444,0.00003572899,0.2289589,0.767821,0.00001685622],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.008121122,0.2010335,0.009843862,0.2749043,0.00494645,0.00008078686,0.0001299641,0.00007827899,0.5008619],"genre_scores_gemma":[0.4143983,0.1680645,0.01107556,0.05514576,0.01689167,0.0001666328,0.0003151167,0.0002069019,0.3337355],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.01453888,"threshold_uncertainty_score":0.04956317,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2023925507","doi":"10.1111/j.1468-0025.2007.00354.x","title":"WHY SHOULD THEOLOGY BE UNNATURAL?","year":2007,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Mount Allison University","funders":"","keywords":"Natural theology; Philosophy; Naturalism; Theology; Abandonment (legal); Natural (archaeology); Naturalness; Alienation; Epistemology; Law; Biology","authors":[{"name":"Colin Grant","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.064788492004509,"gpt":0.3639915456578932,"spread":0.2992030536533842,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006610134,0.0002826236,0.0004148975,0.0009967635,0.005120055,0.006890118,0.0009150757,0.003367896,0.005140713],"category_scores_gemma":[0.0136962,0.0001645564,0.0001726644,0.0006977015,0.04671557,0.00710633,0.002900504,0.006908943,0.0007225616],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005327038,"about_ca_system_score_gemma":0.0031471,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003956347,"about_ca_topic_score_gemma":0.004072564,"domain_scores_codex":[0.9933688,0.004622881,0.0001654531,0.0004332218,0.001080701,0.0003290314],"domain_scores_gemma":[0.9925827,0.004246179,0.0006484758,0.0007220692,0.001271143,0.0005294331],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000009535448,0.000006217451,0.0001004832,0.00003093421,0.000002180238,0.00004982048,0.002348276,0.0000400157,0.00003847406,0.974945,0.01948968,0.002939461],"study_design_scores_gemma":[0.000008813478,0.000008603914,0.000208584,0.0002117005,0.000003080508,0.0001004265,0.003562743,0.000133621,0.0001179341,0.7382632,0.2573693,0.00001182848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"commentary","genre_gemma":"empirical","genre_scores_codex":[0.02152539,0.0249292,0.009566022,0.6195024,0.01057884,0.00003349347,0.0000910665,0.00008366572,0.3136899],"genre_scores_gemma":[0.9144484,0.007374432,0.002532728,0.03640098,0.005896523,0.00005896457,0.00005468262,0.00009964474,0.03313372],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006890118,"threshold_uncertainty_score":0.03865051,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4390608455","doi":"10.1111/moth.12918","title":"<scp>Hindu‐Christian</scp> Comparative Theology in a Decolonial Key","year":2024,"lang":"en","type":"article","venue":"Modern Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Relation (database); Comparative theology; Conversation; Key (lock); Theology; Power (physics); Philosophy; Sociology; Subject (documents); Philosophical theology; Religious studies; Epistemology; Ecology; Linguistics; Computer science; Biology","authors":[{"name":"Michelle Voss Roberts","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0348897405677419,"gpt":0.2740189007379231,"spread":0.2391291601701812,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000851581,0.0001817037,0.0001426504,0.000926282,0.00514335,0.004128997,0.000302287,0.0008072563,0.00764017],"category_scores_gemma":[0.0009675292,0.00006579741,0.00008726351,0.001164339,0.01565228,0.002246903,0.002077385,0.001776662,0.0003670625],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006457879,"about_ca_system_score_gemma":0.00272867,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01441989,"about_ca_topic_score_gemma":0.02582818,"domain_scores_codex":[0.9996425,0.000203769,0.000007422007,0.00003035316,0.00004275007,0.00007318451],"domain_scores_gemma":[0.9993205,0.0003234782,0.00005850715,0.00006867514,0.0001007744,0.0001281103],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002393854,0.00001291423,0.0005130395,0.00006021225,0.000001989819,0.0002136058,0.03785298,0.00007386948,0.0003952615,0.9406103,0.01182232,0.008419611],"study_design_scores_gemma":[0.00001017288,0.00005469564,0.003814863,0.0003317917,0.000007296474,0.0004429593,0.07926555,0.0003098595,0.0008427314,0.08193573,0.8329615,0.00002287642],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1470214,0.007128251,0.001804757,0.03358232,0.001392067,0.0000318681,0.0001256107,0.00005231124,0.8088614],"genre_scores_gemma":[0.9580331,0.0008180123,0.0004551004,0.001255346,0.0002075199,0.00001572374,0.00001922362,0.00001776823,0.03917821],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01441989,"threshold_uncertainty_score":0.04685539,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2075252093","doi":"10.1111/j.1468-0025.2007.00350.x","title":"BAKHTIN ON HEARING GOD'S VOICE","year":2007,"lang":"en","type":"article","venue":"Modern Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Dialogical self; Confessional; Philosophy; Dialectic; Relativism; Embodied cognition; Pluralism (philosophy); Literature; Utterance; Epistemology; Theology; Linguistics; Art; Law","authors":[{"name":"Peter Slater","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04172137932952179,"gpt":0.2624766933633411,"spread":0.2207553140338193,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009830451,0.0002574592,0.0002585144,0.0006661824,0.004221324,0.003470991,0.0003933717,0.001406072,0.005365497],"category_scores_gemma":[0.001952105,0.0001214188,0.0001006291,0.000416703,0.01688015,0.003737634,0.002638854,0.001971962,0.0005238596],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002310469,"about_ca_system_score_gemma":0.0008032424,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002252908,"about_ca_topic_score_gemma":0.002449616,"domain_scores_codex":[0.999045,0.0005646813,0.0000262685,0.000110325,0.0001452843,0.0001083619],"domain_scores_gemma":[0.9992316,0.0005045885,0.00007153945,0.00005456862,0.00009885059,0.00003883402],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00007664367,0.00001228003,0.0002156358,0.00007883009,0.000005339689,0.0002306282,0.06485951,0.00008788086,0.0005419714,0.9210628,0.006107846,0.006720681],"study_design_scores_gemma":[0.00003887323,0.00009037744,0.001149606,0.0006075889,0.00002778256,0.000688513,0.07897267,0.0005838808,0.003040188,0.3515332,0.5632306,0.00003665186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.1700674,0.01332336,0.008366084,0.03448636,0.002269574,0.00002806889,0.0001087248,0.000140479,0.77121],"genre_scores_gemma":[0.979551,0.0008497253,0.0003853008,0.0007904691,0.0001673786,0.000007425535,0.00001088481,0.0000276044,0.01821035],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.005365497,"threshold_uncertainty_score":0.01794934,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1895390374","doi":"10.1111/j.1468-0025.2007.00428.x","title":"WONDER BETWEEN TWO: AN IRIGARAYAN READING OF GENESIS 2:23<sup>1</sup>","year":2007,"lang":"en","type":"article","venue":"Modern Theology","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McGill University","funders":"","keywords":"Wonder; Philosophy; Reading (process); Literature; Declaration; Narrative; Poetry; Art; Epistemology; Law; Linguistics","authors":[{"name":"Roland J. De Vries","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02990690248794813,"gpt":0.2601022053793388,"spread":0.2301953028913907,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002613074,0.000741159,0.0004633598,0.001328065,0.006782585,0.007094202,0.0009038351,0.003463275,0.003924605],"category_scores_gemma":[0.003337167,0.0002757512,0.0004618352,0.0005089086,0.02244797,0.004143669,0.002990656,0.00482482,0.0006312672],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.006355209,"about_ca_system_score_gemma":0.001603308,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009730902,"about_ca_topic_score_gemma":0.01073591,"domain_scores_codex":[0.9979659,0.001423899,0.00002408058,0.0001711335,0.0002044204,0.0002106963],"domain_scores_gemma":[0.9986867,0.0008026061,0.0001166993,0.0001124262,0.0001859195,0.00009558468],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003554185,0.000007777738,0.0001450049,0.00003355882,0.000004446595,0.000877257,0.1005433,0.0001013066,0.0002741854,0.8831141,0.01226731,0.002596168],"study_design_scores_gemma":[0.00001408543,0.00004190956,0.0006872499,0.000275684,0.00001501474,0.001076043,0.04302322,0.0002773739,0.0006658475,0.1370663,0.8168128,0.00004443674],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.06947657,0.01666788,0.01395355,0.09536693,0.002945627,0.00006558069,0.0001056521,0.0001922844,0.801226],"genre_scores_gemma":[0.9170138,0.001555934,0.001612445,0.006667698,0.0007187629,0.0000444691,0.00002696799,0.0001398225,0.07222006],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.009730902,"threshold_uncertainty_score":0.04611051,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3166984433","doi":"10.1111/moth.12726","title":"Aquinas on the Role of Another in Perfect Self‐Knowledge","year":2021,"lang":"en","type":"article","venue":"Modern Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Jerome's University","funders":"","keywords":"Intellect; Philosophy; Epistemology; Focus (optics); Reflexive pronoun; Need to know; Computer science; Physics","authors":[{"name":"Michael Joseph Higgins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02313216374804803,"gpt":0.2189174420359159,"spread":0.1957852782878679,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005203147,0.0003862591,0.0005013042,0.001095705,0.005038522,0.007581721,0.0007793839,0.002669203,0.004369967],"category_scores_gemma":[0.005570921,0.000275262,0.0004371977,0.0008035899,0.07382888,0.01176616,0.005910181,0.00427793,0.00054446],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003914678,"about_ca_system_score_gemma":0.002535128,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002473844,"about_ca_topic_score_gemma":0.001461781,"domain_scores_codex":[0.9948806,0.003254001,0.0001800103,0.0005028855,0.0006962882,0.0004861882],"domain_scores_gemma":[0.9937832,0.003797886,0.000495993,0.0009333681,0.0006120176,0.0003774676],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000002178054,0.000001580216,0.00001984596,0.000008272272,9.995955e-7,0.00001664163,0.001820327,0.00004474166,0.00001949947,0.9972487,0.0003202194,0.0004970247],"study_design_scores_gemma":[0.000004578083,0.000006073345,0.00005364804,0.00004093814,0.000002463386,0.00005351263,0.001026394,0.0001321053,0.00007024161,0.9803286,0.01827624,0.00000520139],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.05160012,0.006470807,0.0306915,0.03914992,0.0005639045,0.000024259,0.00006042353,0.00009856184,0.8713405],"genre_scores_gemma":[0.9856005,0.000972447,0.001680059,0.000995968,0.0002176808,0.00001860227,0.00001176849,0.00002464309,0.01047822],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007581721,"threshold_uncertainty_score":0.02840316,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4247927431","doi":"10.1111/j.1468-0025.2004.00270.x","title":"Reviews","year":2004,"lang":"en","type":"article","venue":"Modern Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Covenant; Divinity; Archbishop","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.0472838724531858,"gpt":0.2578265959037655,"spread":0.2105427234505797,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008511008,0.00125645,0.001428129,0.003857954,0.001608619,0.01057209,0.002512572,0.002911017,0.6853259],"category_scores_gemma":[0.004830191,0.0005798175,0.0008364549,0.004909846,0.0008226721,0.00540768,0.003227388,0.002575316,0.6642584],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002681429,"about_ca_system_score_gemma":0.00514707,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.00366049,"about_ca_topic_score_gemma":0.006488002,"domain_scores_codex":[0.9982121,0.0001675788,0.000119191,0.0003419217,0.001001946,0.0001572504],"domain_scores_gemma":[0.9970455,0.0003402949,0.0001563108,0.0002874928,0.001647418,0.0005231143],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009022816,0.00001074877,0.00003774412,0.0004054229,0.000003335324,0.00004831525,0.00005090004,0.00003077643,0.0001189513,0.003051579,0.9326361,0.06359713],"study_design_scores_gemma":[0.000001322606,0.000002427391,0.0000420645,0.0001295375,0.000001116761,0.00003661207,0.00002790713,0.000004418358,0.0000163468,0.0003357949,0.9994005,0.000002000995],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.0002995148,0.04217556,0.000846068,0.01158829,0.02632806,0.0001710095,0.004813829,0.001037797,0.9127398],"genre_scores_gemma":[0.001410903,0.02108575,0.0006426448,0.004791682,0.005520347,0.0000814017,0.003272956,0.0004994356,0.9626949],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.3146741,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2760062778","doi":"10.1111/moth.12390","title":"Time and the Word: Figural Reading of the Christian Scriptures by EphraimRadner (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2016), vii + 326 pp.","year":2017,"lang":"en","type":"article","venue":"Modern Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Wycliffe College","funders":"","keywords":"Publishing; Reading (process); Citation; Philosophy; Theology; Word (group theory); Classics; History; Literature; Art; Linguistics; Library science; Computer science","authors":[{"name":"Joseph L. Mangina","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01425933512331204,"gpt":0.2144528171908319,"spread":0.2001934820675199,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005817096,0.0015135,0.000418427,0.001474892,0.002755519,0.003807732,0.0007865225,0.001462251,0.01328382],"category_scores_gemma":[0.001733152,0.0003763531,0.0002291665,0.001516121,0.003492472,0.005970346,0.001210015,0.001981199,0.003048152],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00178751,"about_ca_system_score_gemma":0.001402054,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01326371,"about_ca_topic_score_gemma":0.04207545,"domain_scores_codex":[0.9997892,0.0001022398,0.00001195272,0.00002715707,0.00005073927,0.00001876235],"domain_scores_gemma":[0.9995462,0.000292809,0.00003364027,0.00002487889,0.00005515408,0.00004727712],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007098338,0.00002425847,0.0002431195,0.0005311103,0.00001219557,0.0003739311,0.0149917,0.0002039816,0.0004448005,0.06083694,0.8376188,0.08464812],"study_design_scores_gemma":[0.000004884983,0.00001098306,0.001251682,0.0008220767,0.000004451566,0.0002625811,0.007359083,0.00008205157,0.0002058618,0.01109348,0.978891,0.00001188488],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.00436245,0.7553266,0.002374118,0.04855198,0.01666946,0.00003335656,0.0003916712,0.0001406084,0.1721498],"genre_scores_gemma":[0.1254126,0.408722,0.003547522,0.01438834,0.01215083,0.000106118,0.0005604632,0.0006294388,0.4344827],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01328382,"threshold_uncertainty_score":0.04443878,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3098862195","doi":"10.1111/moth.12662","title":"An Ecological Theology of Liberation: Salvation and Political Ecology by Daniel P.Castillo (Maryknoll, NY: Orbis Books, 2019), xxviii + 227 pp.","year":2020,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Michael's Hospital; University of Toronto","funders":"","keywords":"Citation; Politics; Theology; Classics; Sociology; Art history; History; Philosophy; Political science; Law","authors":[{"name":"Hilda P. Koster","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02658724227142429,"gpt":0.3028579164120638,"spread":0.2762706741406395,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001568768,0.0007226993,0.000464416,0.001433612,0.002558373,0.003893296,0.0007270069,0.001342054,0.005281444],"category_scores_gemma":[0.003155753,0.0003426529,0.0002845733,0.001327862,0.006786206,0.005217056,0.002090558,0.004237777,0.001502175],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003320126,"about_ca_system_score_gemma":0.004285755,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01723589,"about_ca_topic_score_gemma":0.05126397,"domain_scores_codex":[0.9992265,0.0004134042,0.00002005566,0.00008184447,0.0002000458,0.00005833195],"domain_scores_gemma":[0.9991928,0.0004777462,0.00006875548,0.00003800212,0.0001113855,0.0001113964],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00003167271,0.00002858581,0.0004367456,0.0002740609,0.00001138791,0.00009772399,0.003576377,0.0002785039,0.0001089775,0.3369904,0.5822093,0.07595622],"study_design_scores_gemma":[0.000005238801,0.000006688137,0.0006235745,0.0006718901,0.000003473594,0.0001359525,0.001343849,0.0001674733,0.00005800045,0.1129842,0.8839873,0.0000123832],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.001546586,0.7199461,0.002842308,0.1863031,0.008465565,0.0000190203,0.00009401362,0.00003521079,0.08074802],"genre_scores_gemma":[0.1169389,0.6340495,0.005585038,0.03107273,0.009877259,0.0001253648,0.0001788991,0.0001914581,0.2019809],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01723589,"threshold_uncertainty_score":0.03427112,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2941915650","doi":"10.1111/moth.12514","title":"Sharia Compliant: A User’s Guide to Hacking Islamic Law by RumeeAhmed (Stanford, CA: Stanford University Press, 2018), xv + 247 pp.","year":2019,"lang":"en","type":"article","venue":"Modern Theology","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"Sharia; Queen (butterfly); Islam; Hacker; Library science; Law; Sociology; Theology; Philosophy; Political science; Computer science; Computer security","authors":[{"name":"Mohammad Fadel","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01560223833241709,"gpt":0.2535527201558137,"spread":0.2379504818233966,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002152626,0.001278179,0.0006834831,0.003131283,0.002223036,0.004405891,0.001459617,0.003013737,0.1694826],"category_scores_gemma":[0.005281143,0.0009279506,0.0006710473,0.002945177,0.001735528,0.00822292,0.002309717,0.003035942,0.09408928],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008082873,"about_ca_system_score_gemma":0.003117217,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.006272651,"about_ca_topic_score_gemma":0.01621363,"domain_scores_codex":[0.9990835,0.0002413774,0.00009646283,0.00005789589,0.0004409642,0.00007976675],"domain_scores_gemma":[0.9972938,0.001588782,0.0001207591,0.0001915661,0.0006513033,0.0001537895],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000009404413,0.00002019707,0.0001302741,0.0002189654,0.000002780986,0.00005403506,0.0006586548,0.00005664958,0.000194817,0.005077204,0.9136729,0.07990409],"study_design_scores_gemma":[0.000004428811,0.00001067879,0.0004273533,0.0003930604,0.000002394958,0.0001446632,0.0004766979,0.0001227769,0.0001452594,0.002598586,0.9956624,0.00001173899],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"review","genre_scores_codex":[0.002732131,0.1440444,0.05640433,0.05865503,0.01356658,0.0006765337,0.0146377,0.02314554,0.6861377],"genre_scores_gemma":[0.0155316,0.08441652,0.05619735,0.01726987,0.003438523,0.0009323113,0.008495631,0.009295914,0.8044224],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.1694826,"threshold_uncertainty_score":0.5669758,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2549075512","doi":"10.1111/moth.12228","title":"Inventing the Individual: The Origins of Western Liberalism by LarrySiedentop (Cambridge MA: Harvard University Press, 2014), viii + 434 pp.","year":2015,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"","keywords":"George (robot); Liberalism; Citation; Politics; History; Classics; Media studies; Library science; Art history; Sociology; Political science; Law; Computer science","authors":[{"name":"Rebecca Kingston","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04718752064197503,"gpt":0.2927516651283288,"spread":0.2455641444863537,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00163503,0.0006441272,0.0004591258,0.0009696314,0.003609592,0.004198905,0.0008057046,0.002030908,0.004731076],"category_scores_gemma":[0.002451287,0.00039283,0.0002343641,0.001520112,0.009153853,0.008796961,0.001765548,0.004331621,0.001243776],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003224625,"about_ca_system_score_gemma":0.002766886,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01743238,"about_ca_topic_score_gemma":0.05369543,"domain_scores_codex":[0.9993318,0.0003849808,0.00001890049,0.00007763691,0.0001303911,0.00005618351],"domain_scores_gemma":[0.9990216,0.0006837935,0.00005772014,0.00003911314,0.0001197514,0.00007782569],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004420527,0.00003904857,0.0007434396,0.0002918257,0.00001660562,0.0002173309,0.02237255,0.00018363,0.0001267022,0.3327263,0.5629493,0.0802892],"study_design_scores_gemma":[0.000009774507,0.000009749949,0.001843401,0.0008679524,0.000007713145,0.0001549219,0.006645588,0.0001819956,0.0001715291,0.1081376,0.8819471,0.00002276144],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0042444,0.6811219,0.001651231,0.2370406,0.003307363,0.00001364808,0.00005490092,0.00004420936,0.07252174],"genre_scores_gemma":[0.195655,0.5166141,0.003751999,0.0549964,0.008309401,0.00009648757,0.0001086303,0.0002566476,0.2202113],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01743238,"threshold_uncertainty_score":0.03466183,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413807271","doi":"10.1111/moth.70033","title":"Response","year":2025,"lang":"en","type":"article","venue":"Modern Theology","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Philosophy","authors":[{"name":"Johannes Zachhuber","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01190395841223948,"gpt":0.2859693993058853,"spread":0.2740654408936459,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003316952,0.0008240541,0.0009866642,0.001021863,0.005726966,0.006626749,0.002572129,0.04435271,0.07807305],"category_scores_gemma":[0.03261213,0.000612126,0.001672627,0.0006686482,0.002762342,0.003453757,0.004572677,0.03195182,0.04245007],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004278568,"about_ca_system_score_gemma":0.006837046,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009003987,"about_ca_topic_score_gemma":0.01227923,"domain_scores_codex":[0.9959598,0.000757998,0.0002583364,0.0006724324,0.001297468,0.001053904],"domain_scores_gemma":[0.9904999,0.003873535,0.000491476,0.0004148383,0.003260629,0.001459685],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001716596,0.000005443318,0.0001331514,0.00002634586,0.000003927295,0.0000862486,0.00007662841,0.0000112387,0.00005431198,0.00160237,0.9962684,0.001714831],"study_design_scores_gemma":[0.00002586593,0.00001505362,0.0005669218,0.0001605378,0.00001033254,0.0001415623,0.0007950101,0.00004319288,0.0001457622,0.002197936,0.995869,0.0000288075],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.0004268611,0.0007405587,0.0001537695,0.9235479,0.06014623,0.0000398984,0.0002774277,0.00009914544,0.01456818],"genre_scores_gemma":[0.0014713,0.000189875,0.00006528255,0.9570189,0.006128715,0.00004179637,0.00004973264,0.00002798667,0.03500647],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.921927,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4412614237","doi":"10.1111/moth.70013","title":"Response","year":2025,"lang":"en","type":"article","venue":"Modern Theology","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Philosophy","authors":[{"name":"Jens Zimmermann","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01190395841223948,"gpt":0.2859693993058853,"spread":0.2740654408936459,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003316952,0.0008240541,0.0009866642,0.001021863,0.005726966,0.006626749,0.002572129,0.04435271,0.07807305],"category_scores_gemma":[0.03261213,0.000612126,0.001672627,0.0006686482,0.002762342,0.003453757,0.004572677,0.03195182,0.04245007],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004278568,"about_ca_system_score_gemma":0.006837046,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009003987,"about_ca_topic_score_gemma":0.01227923,"domain_scores_codex":[0.9959598,0.000757998,0.0002583364,0.0006724324,0.001297468,0.001053904],"domain_scores_gemma":[0.9904999,0.003873535,0.000491476,0.0004148383,0.003260629,0.001459685],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001716596,0.000005443318,0.0001331514,0.00002634586,0.000003927295,0.0000862486,0.00007662841,0.0000112387,0.00005431198,0.00160237,0.9962684,0.001714831],"study_design_scores_gemma":[0.00002586593,0.00001505362,0.0005669218,0.0001605378,0.00001033254,0.0001415623,0.0007950101,0.00004319288,0.0001457622,0.002197936,0.995869,0.0000288075],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"other","genre_scores_codex":[0.0004268611,0.0007405587,0.0001537695,0.9235479,0.06014623,0.0000398984,0.0002774277,0.00009914544,0.01456818],"genre_scores_gemma":[0.0014713,0.000189875,0.00006528255,0.9570189,0.006128715,0.00004179637,0.00004973264,0.00002798667,0.03500647],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.921927,"threshold_uncertainty_score":0,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2167439738","doi":"10.1111/moth.12010","title":"The Achievement of Wendell Berry: The Hard History of Love by FritzOehlschlaeger (Lexington, KY: University Press of Kentucky, 2011), xi + 322 pp.","year":2012,"lang":"en","type":"article","venue":"Modern Theology","topic":"Military history and social perspectives","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"McMaster University","funders":"","keywords":"Citation; Theology; Classics; Art history; Media studies; Sociology; Library science; Religious studies; History; Philosophy; Computer science","authors":[{"name":"Joseph R. Wiebe","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02146913041596646,"gpt":0.2347782365349984,"spread":0.2133091061190319,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001762397,0.001052914,0.0007704617,0.001410008,0.006846607,0.005109966,0.0009767174,0.002984894,0.01197486],"category_scores_gemma":[0.004170298,0.0006865462,0.0003063187,0.00200712,0.008730995,0.01022305,0.002139024,0.00571463,0.004069368],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005016933,"about_ca_system_score_gemma":0.004697672,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0576076,"about_ca_topic_score_gemma":0.1687711,"domain_scores_codex":[0.9991429,0.0004612333,0.00003134936,0.0001181537,0.0001666916,0.00007959344],"domain_scores_gemma":[0.9981993,0.001102351,0.00008798036,0.00007294301,0.0002897274,0.0002476341],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002364107,0.00001363562,0.0001771951,0.0001510408,0.000005306287,0.0000827094,0.007117391,0.00003619114,0.00004580751,0.04789018,0.9197471,0.02470973],"study_design_scores_gemma":[0.000004759101,0.000006843856,0.0009011562,0.0006579846,0.000003178012,0.0001233549,0.005391873,0.00003261193,0.00006281213,0.01671484,0.9760876,0.00001293808],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.001197662,0.7548195,0.0005771205,0.1942323,0.01033085,0.00001193395,0.0001088672,0.00003363722,0.03868822],"genre_scores_gemma":[0.06086578,0.6167548,0.001280065,0.05848487,0.01181995,0.0000954032,0.0001507413,0.0002551315,0.2502931],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.0576076,"threshold_uncertainty_score":0.1145446,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4409680696","doi":"10.1111/moth.12989","title":"<i>Method, Context, and Meaning in New Testament Studies</i> by C. KavinRowe (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2024), xii + 320 pp.","year":2025,"lang":"en","type":"article","venue":"Modern Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"King's University College","funders":"","keywords":"Meaning (existential); Context (archaeology); Publishing; Philosophy; Theology; Epistemology; Literature; History; Art; Archaeology","authors":[{"name":"Douglas Harink","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.0338403564026771,"gpt":0.2823989058615245,"spread":0.2485585494588474,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001654558,0.001271313,0.0006061473,0.002612912,0.001308761,0.004791871,0.0008789087,0.001182983,0.01883308],"category_scores_gemma":[0.003938882,0.000583727,0.0004271717,0.005325099,0.003512249,0.006431715,0.001491757,0.003080704,0.006150969],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00254936,"about_ca_system_score_gemma":0.001937649,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01354468,"about_ca_topic_score_gemma":0.03444829,"domain_scores_codex":[0.9991591,0.0004252666,0.00006340352,0.00008919869,0.0002217329,0.00004134475],"domain_scores_gemma":[0.998215,0.001290478,0.0001002315,0.00006908539,0.0002480689,0.00007723558],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004174048,0.00002631711,0.0003804526,0.0008136139,0.00001994728,0.00005312659,0.001593838,0.0001258743,0.0001758273,0.02417688,0.8451211,0.1274713],"study_design_scores_gemma":[0.000008643486,0.00001299599,0.001808667,0.001150983,0.0000110764,0.0001577686,0.001231888,0.0001540496,0.0001708078,0.022461,0.9728172,0.00001478899],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0007580403,0.8698153,0.004810879,0.04239177,0.0106292,0.00005358295,0.0003825486,0.0001979436,0.0709607],"genre_scores_gemma":[0.02933296,0.6671198,0.009424985,0.008884971,0.01351805,0.0002761469,0.001022455,0.0005580717,0.2698626],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01883308,"threshold_uncertainty_score":0.06300288,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2063767051","doi":"10.1111/j.1468-0025.2011.01734.x","title":"Paul's New Moment: Continental Philosophy and the Future of Christian Theology – By John Milbank, Slavoj Žižek, Creston Davis","year":2011,"lang":"en","type":"article","venue":"Modern Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"King's University College","funders":"","keywords":"Citation; Theology; Philosophy; Continental philosophy; Library science; Epistemology; Computer science","authors":[{"name":"Douglas Harink","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01898094525192394,"gpt":0.2081748577349074,"spread":0.1891939124829835,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003389257,0.0005003476,0.0005145106,0.001652608,0.00605252,0.01090936,0.0008224338,0.00367951,0.004699016],"category_scores_gemma":[0.004859622,0.0003729936,0.0002245144,0.0022986,0.02560222,0.01086935,0.003600196,0.007259093,0.0004911443],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005312956,"about_ca_system_score_gemma":0.004309527,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01042241,"about_ca_topic_score_gemma":0.01946412,"domain_scores_codex":[0.998607,0.0008945279,0.00004270697,0.0001300128,0.0001929323,0.0001328469],"domain_scores_gemma":[0.9974108,0.001712918,0.0001434902,0.0002200549,0.0002744291,0.0002382206],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001242555,0.000009006316,0.00004605193,0.00006769627,0.000005243437,0.0000213398,0.009524189,0.00006859571,0.00004023453,0.9286491,0.05428611,0.00727002],"study_design_scores_gemma":[0.00000688633,0.000005886277,0.0002021612,0.0004579338,0.000004468721,0.00004624491,0.007642333,0.000125993,0.00006057951,0.3448729,0.6465616,0.00001298553],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"other","genre_scores_codex":[0.008196059,0.385197,0.001796021,0.3742601,0.009921297,0.00001588107,0.00004615914,0.0000367163,0.2205307],"genre_scores_gemma":[0.5651746,0.2128534,0.002468272,0.04625106,0.02327615,0.00005502498,0.00006293989,0.0001730003,0.1496856],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.01090936,"threshold_uncertainty_score":0.03854835,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3200711334","doi":"10.1111/moth.12746","title":"The Image of God in the Theology of Gregory of Nazianzus by GabrielleThomas (Cambridge: Cambridge University Press, 2019), xiv + 208 pp.","year":2021,"lang":"en","type":"article","venue":"Modern Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Trinity College","funders":"","keywords":"Theology; Philosophy; Art history; Art","authors":[{"name":"Hannah Black","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01196339141398423,"gpt":0.2010584822954179,"spread":0.1890950908814337,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007505371,0.0005742088,0.000394181,0.001141598,0.002873769,0.002202241,0.000401097,0.001497354,0.004288526],"category_scores_gemma":[0.00153284,0.0003081555,0.0001491604,0.001214011,0.007757339,0.004602674,0.00155871,0.00180915,0.001067951],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002848758,"about_ca_system_score_gemma":0.001592155,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01116261,"about_ca_topic_score_gemma":0.03440805,"domain_scores_codex":[0.9996966,0.0001644257,0.000009730556,0.00004358696,0.00004359178,0.00004202031],"domain_scores_gemma":[0.9997771,0.0001358818,0.00002743517,0.00001306561,0.0000203236,0.00002614152],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001333244,0.00002292464,0.0009843499,0.0003818505,0.00001322653,0.0004318091,0.04025765,0.0001189072,0.0004029633,0.5722618,0.3139962,0.07099501],"study_design_scores_gemma":[0.000008970123,0.00001121349,0.002591739,0.0007222205,0.000004923601,0.0003707545,0.005812881,0.00005675383,0.000132748,0.06352177,0.9267538,0.00001231268],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.01218224,0.8020272,0.000746919,0.07834583,0.005236064,0.00001096137,0.00006806216,0.00003280838,0.1013499],"genre_scores_gemma":[0.4341338,0.3243956,0.001947879,0.0142646,0.006822441,0.00006850455,0.0000895253,0.0001768839,0.2181008],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01116261,"threshold_uncertainty_score":0.02219528,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3171853219","doi":"10.1111/moth.12723","title":"The Making of Stanley Hauerwas: Bridging Barth and Postliberalism by David B.Hunsicker (Downers Grove, IL: InterVarsity Press Academic, 2019), xiv + 234 pp.","year":2021,"lang":"en","type":"article","venue":"Modern Theology","topic":"European Political History Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Theology; Bridging (networking); Philosophy; Computer science","authors":[{"name":"Joseph R. Wiebe","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02478969355088978,"gpt":0.2404842181129356,"spread":0.2156945245620458,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002203191,0.0007901193,0.0004801851,0.001583854,0.003777706,0.006328841,0.0008429355,0.002465606,0.01230467],"category_scores_gemma":[0.003507225,0.0004946206,0.0002349794,0.002587459,0.007610906,0.01099708,0.002309333,0.00375702,0.003104734],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003322731,"about_ca_system_score_gemma":0.004186756,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01758556,"about_ca_topic_score_gemma":0.0559747,"domain_scores_codex":[0.9991654,0.0004481652,0.00002465036,0.00008984476,0.0001831067,0.00008880728],"domain_scores_gemma":[0.9987766,0.000765699,0.00007345465,0.00005798142,0.000167648,0.0001586265],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004154699,0.0000250137,0.0002749682,0.0002221157,0.00001138936,0.00007771911,0.006322581,0.0001332127,0.00008357006,0.1645375,0.7637495,0.06452086],"study_design_scores_gemma":[0.000005047893,0.000004254654,0.0006970372,0.0006585735,0.000003435788,0.00005175722,0.00366632,0.00006211227,0.00009765344,0.05041181,0.9443313,0.00001077341],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.001989275,0.6707353,0.001143947,0.2461277,0.008683374,0.00001231446,0.0000959586,0.00003797711,0.07117412],"genre_scores_gemma":[0.09554597,0.5907238,0.002315183,0.04858026,0.007816825,0.00007766848,0.000195429,0.0002612614,0.2544837],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01758556,"threshold_uncertainty_score":0.04116321,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2094152975","doi":"10.1111/j.1468-0025.2007.00373.x","title":"CONJUNCTION, TRANSLATION, TRANSLITERATION","year":2007,"lang":"en","type":"article","venue":"Modern Theology","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; Canada Research Chairs","funders":"","keywords":"Transliteration; Conjunction (astronomy); Citation; Library science; Artificial intelligence; Computer science; Physics","authors":[{"name":"Robert Gibbs","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04511681808335329,"gpt":0.2410605908375098,"spread":0.1959437727541565,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005625659,0.001125542,0.001105308,0.002744209,0.003668188,0.007824224,0.001393675,0.001522791,0.05123413],"category_scores_gemma":[0.0265038,0.0009739965,0.0006454176,0.004474712,0.009213936,0.0121162,0.004627091,0.004471334,0.021262],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002133136,"about_ca_system_score_gemma":0.00253985,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001831676,"about_ca_topic_score_gemma":0.001857643,"domain_scores_codex":[0.9908639,0.00539118,0.0005772872,0.001278105,0.001499504,0.0003901015],"domain_scores_gemma":[0.9834934,0.008654618,0.0008875674,0.003870316,0.002732889,0.000361156],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0002778654,0.00004366926,0.0005242994,0.0009525614,0.00004604254,0.0007088414,0.01466098,0.000171663,0.00246931,0.776034,0.07218997,0.1319208],"study_design_scores_gemma":[0.0001000618,0.00008383566,0.001262449,0.0005902661,0.00008502603,0.002042066,0.005160689,0.001070975,0.004399342,0.3992081,0.5859218,0.00007532702],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.01332818,0.01195848,0.1345399,0.02185916,0.01307948,0.0001982822,0.001192742,0.002549045,0.8012947],"genre_scores_gemma":[0.6287527,0.01440765,0.1137063,0.004983937,0.01250198,0.0005020663,0.001649311,0.005302616,0.2181934],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.05123413,"threshold_uncertainty_score":0.1713952,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391078282","doi":"10.1111/moth.12925","title":"<i>Lands of Likeness: For a Poetics of Contemplation</i> by KevinHart (Chicago, IL: The University of Chicago Press, 2023), xi + 410 pp.","year":2024,"lang":"en","type":"article","venue":"Modern Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Poetics; Contemplation; Quarter (Canadian coin); Christian ministry; Citation; Philosophy; Theology; Library science; Art history; History; Computer science; Archaeology; Poetry","authors":[{"name":"Graham Ward","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02207694815803046,"gpt":0.2238853493200342,"spread":0.2018084011620038,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007638664,0.0004756834,0.0002979923,0.0006506072,0.002270929,0.005091186,0.0005643403,0.001383681,0.01179065],"category_scores_gemma":[0.001553725,0.0002933782,0.0002330645,0.001110347,0.003926324,0.01099751,0.001956407,0.003101051,0.004595822],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001201066,"about_ca_system_score_gemma":0.00147075,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003565845,"about_ca_topic_score_gemma":0.008562758,"domain_scores_codex":[0.9995089,0.0002081177,0.00001570388,0.00006380636,0.0001310666,0.00007247632],"domain_scores_gemma":[0.9995975,0.0001973074,0.00004017648,0.00002317901,0.00006942058,0.00007237651],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00002211853,0.00002749806,0.0003499917,0.0001975785,0.000004761226,0.0001446691,0.01102038,0.00004566147,0.0001992172,0.05834451,0.8804083,0.04923527],"study_design_scores_gemma":[0.000002279312,0.00001079374,0.000638745,0.0003466235,0.000001678489,0.000196949,0.006184898,0.00003887936,0.00006605666,0.01050702,0.9819971,0.000009010962],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.007814715,0.4805984,0.004814601,0.158144,0.01190342,0.0000524329,0.0002125212,0.0003947401,0.3360653],"genre_scores_gemma":[0.1565497,0.1628507,0.005638818,0.04698869,0.007206183,0.0001852383,0.000372381,0.0008442645,0.6193639],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01179065,"threshold_uncertainty_score":0.03944367,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4400777512","doi":"10.1111/moth.12956","title":"From Idols to Icons: The Emergence of Devotional Images in Late Antiquity by Robin M.Jensen(Oakland, CA: University of California Press, 2022), xix + 252 pp.","year":2024,"lang":"en","type":"article","venue":"Modern Theology","topic":"Historical and Religious Studies of Rome","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Eagle Ridge Hospital","funders":"","keywords":"Art; Philosophy","authors":[{"name":"Corine B. Milad","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01199643404337629,"gpt":0.2060157597863629,"spread":0.1940193257429866,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006847212,0.0006148577,0.0002590612,0.001485974,0.003636115,0.005700421,0.0006927694,0.001367507,0.01059494],"category_scores_gemma":[0.001628521,0.0004207509,0.000156225,0.00145352,0.005216685,0.007432044,0.002157468,0.002954537,0.002499317],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003194816,"about_ca_system_score_gemma":0.001580341,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02301297,"about_ca_topic_score_gemma":0.06048124,"domain_scores_codex":[0.9995584,0.0001877787,0.00001303386,0.00005777369,0.0001084553,0.00007462729],"domain_scores_gemma":[0.9993518,0.0003356489,0.00005413457,0.00002313068,0.0001297016,0.0001056366],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006906711,0.00003533495,0.0007893494,0.0004316192,0.000006406792,0.0004690133,0.1248553,0.00006331852,0.0004654325,0.1020383,0.659336,0.1114408],"study_design_scores_gemma":[0.000002234893,0.000004841079,0.001005244,0.0005062258,0.000001858271,0.0002021635,0.0164334,0.00001827478,0.00008640966,0.002365006,0.9793648,0.000009594803],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.01847339,0.6215245,0.001125075,0.09056167,0.01080079,0.0000286607,0.000289273,0.0001275695,0.257069],"genre_scores_gemma":[0.2998982,0.3030624,0.002675868,0.01910985,0.005723618,0.0001020801,0.000348008,0.0006482545,0.3684315],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.02301297,"threshold_uncertainty_score":0.04575801,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W3204512034","doi":"10.1111/moth.12747","title":"Barth, Bonhoeffer, and Modern Politics by JoshuaMauldin (Oxford: Oxford University Press, 2021), viii + 162 pp.","year":2021,"lang":"en","type":"article","venue":"Modern Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Regent; Politics; Media studies; Citation; Sociology; Classics; Art history; Theology; Philosophy; Art; Library science; Law; Political science; Computer science","authors":[{"name":"David S. Robinson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01239950185932239,"gpt":0.1998057260992757,"spread":0.1874062242399533,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001840434,0.001647731,0.001037708,0.00263801,0.006015707,0.005087156,0.001049007,0.004402403,0.01862607],"category_scores_gemma":[0.004129134,0.001063787,0.0003519299,0.004300186,0.00502594,0.007946508,0.001942648,0.004997171,0.005554622],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00567649,"about_ca_system_score_gemma":0.004833565,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.05367401,"about_ca_topic_score_gemma":0.1525674,"domain_scores_codex":[0.9991313,0.0003456494,0.00003688041,0.0001161865,0.0002532066,0.0001168181],"domain_scores_gemma":[0.9984951,0.001020204,0.0001080853,0.00004789816,0.0001720214,0.0001567384],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00005236371,0.00001852628,0.000247387,0.0003467484,0.000008528548,0.00008006694,0.002753426,0.00007451659,0.00004592866,0.04903751,0.9066918,0.04064322],"study_design_scores_gemma":[0.000006394654,0.000004532093,0.001170487,0.0009285706,0.000004162406,0.00007958445,0.001421212,0.00003538936,0.00003468071,0.01066849,0.9856336,0.00001286891],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.0003580214,0.9278616,0.0001185601,0.04888237,0.005336745,0.000004236938,0.00005732799,0.00001543768,0.01736584],"genre_scores_gemma":[0.02947889,0.7402223,0.0007461513,0.02401701,0.008832966,0.00007478864,0.0001278578,0.0001504893,0.1963495],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.05367401,"threshold_uncertainty_score":0.1067232,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4377244925","doi":"10.1111/moth.12877","title":"<i>Faith Facing Reality: Stirring Up Discussion with Bonhoeffer</i> by John W.deGruchy (Eugene, OR: Cascade Books, 2022), x + 177 pp.","year":2023,"lang":"en","type":"article","venue":"Modern Theology","topic":"Contemporary Christian Leadership and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Regent; Faith; Theology; Philosophy; Sociology; Art history; Art","authors":[{"name":"Jens Zimmermann","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.05538033487490098,"gpt":0.2592751800938617,"spread":0.2038948452189607,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002948049,0.001259644,0.0009357909,0.001392696,0.010417,0.008232231,0.001292326,0.007231919,0.01431769],"category_scores_gemma":[0.005624888,0.0006215225,0.0004853485,0.001828759,0.009193125,0.01270944,0.003644368,0.01078094,0.004008726],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.005848261,"about_ca_system_score_gemma":0.004624285,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03216041,"about_ca_topic_score_gemma":0.08606143,"domain_scores_codex":[0.998383,0.0008254919,0.00004384859,0.0001907797,0.0003761223,0.0001807638],"domain_scores_gemma":[0.9975006,0.001622602,0.0001093969,0.0000694979,0.0003763188,0.0003214874],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00001095978,0.000003894668,0.00004216668,0.00008105339,0.000002143141,0.00005480106,0.002052044,0.00001209733,0.00002978258,0.01946069,0.9695033,0.008747057],"study_design_scores_gemma":[0.000001671408,0.000003798714,0.0002154495,0.0005032727,0.000001809789,0.0000993556,0.002984561,0.00002335687,0.00003382368,0.005152977,0.9909718,0.000008113905],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"commentary","genre_gemma":"review","genre_scores_codex":[0.0004847097,0.3784187,0.0002999718,0.5309482,0.05216546,0.000008503055,0.0000270991,0.00002878652,0.03761858],"genre_scores_gemma":[0.04034004,0.2871065,0.0008794961,0.3488598,0.04624175,0.00007499759,0.00007320049,0.0003451144,0.2760791],"genre_candidate":"review","genre_consensus":null,"teacher_disagreement_score":0.03216041,"threshold_uncertainty_score":0.06394643,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2791537542","doi":"10.1111/moth.12413","title":"Scripture As Real Presence: Sacramental Exegesis In The Early Church by HansBoersma (Grand Rapids, MI: Baker Academic, 2017), xix + 316 pp.","year":2018,"lang":"en","type":"article","venue":"Modern Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Exegesis; Citation; Theology; Philosophy; Classics; Art; Library science; Computer science","authors":[{"name":"Ephraim Radner","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02772747870855255,"gpt":0.258334138853471,"spread":0.2306066601449184,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000747391,0.0005235351,0.0003182446,0.0006192101,0.003298441,0.003397025,0.000565342,0.001259308,0.005907125],"category_scores_gemma":[0.001145434,0.0002559862,0.0001301057,0.0009468366,0.005657362,0.004376422,0.00133481,0.00276233,0.001106416],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001738557,"about_ca_system_score_gemma":0.001731805,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01331901,"about_ca_topic_score_gemma":0.05040314,"domain_scores_codex":[0.9997401,0.0001555772,0.000007343829,0.0000282937,0.00004087681,0.00002781531],"domain_scores_gemma":[0.9996213,0.0002633053,0.00002560491,0.00001342384,0.00002715266,0.00004920633],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0001221406,0.00008432272,0.0008091551,0.0008289482,0.0000189692,0.0005693586,0.08347166,0.0001741948,0.000553797,0.2349644,0.5441815,0.1342217],"study_design_scores_gemma":[0.00001048203,0.00002088811,0.003087453,0.001265798,0.000009399525,0.0004321161,0.02958636,0.0001049244,0.000257986,0.02772393,0.9374804,0.00002017831],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"review","genre_gemma":"review","genre_scores_codex":[0.01226213,0.7993277,0.0007669414,0.08854171,0.007009225,0.00001893577,0.00008295553,0.0000421751,0.09194823],"genre_scores_gemma":[0.3286646,0.3971764,0.001180891,0.01377673,0.007279095,0.00006720069,0.0000957723,0.0001669908,0.2515923],"genre_candidate":"review","genre_consensus":"review","teacher_disagreement_score":0.01331901,"threshold_uncertainty_score":0.026483,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1584778195","doi":"10.1111/j.1468-0025.2012.01742.x","title":"REALIZING PLEASANT GROVE: THE REAL PRESENCE OF THE ESCHATON IN THE LIFE OF STANLEY HAUERWAS","year":2012,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Memoir; Affection; Philosophy; Function (biology); Aesthetics; Theology; Sociology; Literature; Art; Epistemology","authors":[{"name":"Hans Boersma","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02545359320439273,"gpt":0.3010673801371457,"spread":0.275613786932753,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001224714,0.0003108635,0.0002202184,0.0003900448,0.01190729,0.005185133,0.0006019555,0.001492571,0.003855294],"category_scores_gemma":[0.001412113,0.0002470375,0.0001060052,0.0004465069,0.01964545,0.003593719,0.004326156,0.005738925,0.0004073247],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003971653,"about_ca_system_score_gemma":0.001938302,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0226074,"about_ca_topic_score_gemma":0.05743867,"domain_scores_codex":[0.9988685,0.0007736184,0.00001144751,0.00006816505,0.0001216462,0.0001566214],"domain_scores_gemma":[0.9992587,0.0002692708,0.0000760916,0.00003368166,0.00007430768,0.0002878494],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002245113,0.00002386369,0.000671914,0.000038217,0.000004429575,0.00168201,0.8909793,0.00005520863,0.000574644,0.07370961,0.02690005,0.005338295],"study_design_scores_gemma":[0.000003800394,0.00002046423,0.001008538,0.00009734452,0.000002632265,0.0006190115,0.8123898,0.00003819355,0.0001759833,0.005007465,0.1806187,0.00001798271],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6640048,0.006378635,0.001359278,0.09868266,0.001637797,0.00003163489,0.00006477835,0.0000702679,0.2277701],"genre_scores_gemma":[0.9756287,0.001245591,0.0002780351,0.004076758,0.00009310445,0.00001100392,0.00001014704,0.00003035676,0.01862615],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.0226074,"threshold_uncertainty_score":0.04495162,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4413900835","doi":"10.1111/moth.70031","title":"Resistance and Submission: Encountering Fate in Bonhoeffer's Prison Letters","year":2025,"lang":"en","type":"article","venue":"Modern Theology","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Regent College","funders":"","keywords":"Prison; Resistance (ecology); Philosophy; Psychoanalysis; Psychology; Theology; Criminology; Biology","authors":[{"name":"David S. Robinson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01020292985162494,"gpt":0.2234864987541378,"spread":0.2132835689025129,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004272677,0.0004714572,0.000336697,0.001213799,0.02532956,0.01121327,0.0008940345,0.005570918,0.003369659],"category_scores_gemma":[0.009529693,0.0003128549,0.0001882903,0.0005869332,0.03211972,0.005209472,0.005623062,0.004921847,0.0004783183],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008415174,"about_ca_system_score_gemma":0.002776041,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.007907964,"about_ca_topic_score_gemma":0.01351058,"domain_scores_codex":[0.9944754,0.003757756,0.00008393158,0.0002740701,0.0005233549,0.0008854495],"domain_scores_gemma":[0.9966143,0.002132915,0.0003373708,0.0001274219,0.0003446047,0.0004433218],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006232774,0.00003438273,0.0008267097,0.00004417955,0.000004248306,0.002123436,0.5424537,0.0001329441,0.0004264698,0.4324098,0.0136695,0.007812241],"study_design_scores_gemma":[0.00001573819,0.0001042704,0.001725742,0.000556153,0.00001038422,0.002225576,0.486865,0.000475387,0.001366194,0.08836176,0.418201,0.00009277817],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"other","genre_scores_codex":[0.5881309,0.003801349,0.004324413,0.07835601,0.001920165,0.00004067046,0.00003002801,0.0001353548,0.3232611],"genre_scores_gemma":[0.985137,0.0001912413,0.0001507119,0.001861431,0.00009367737,0.000008161181,0.000002293267,0.00002043441,0.01253509],"genre_candidate":"other","genre_consensus":null,"teacher_disagreement_score":0.02532956,"threshold_uncertainty_score":0.06105667,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4391611313","doi":"10.1111/moth.12931","title":"Aquinas on Prayer in the Eternal Trinity","year":2024,"lang":"en","type":"article","venue":"Modern Theology","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"St. Jerome's University","funders":"","keywords":"Prayer; Worship; Philosophy; Creatures; Theology; Divine providence; History; Natural (archaeology)","authors":[{"name":"Michael Joseph Higgins","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06091766360235847,"gpt":0.2688639799680526,"spread":0.2079463163656942,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002362011,0.0002979292,0.0002449826,0.0006752908,0.005529794,0.005254061,0.0004981471,0.002173462,0.006010298],"category_scores_gemma":[0.002634939,0.0001958126,0.0001801547,0.0005670681,0.04156936,0.005555236,0.005461636,0.005773085,0.0006931706],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003014114,"about_ca_system_score_gemma":0.001721925,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003100043,"about_ca_topic_score_gemma":0.004417086,"domain_scores_codex":[0.9967603,0.002319985,0.00005881575,0.0002227291,0.0003460035,0.0002921538],"domain_scores_gemma":[0.998655,0.0008469979,0.000122716,0.0001228992,0.000136056,0.0001162953],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.000003118204,0.000002876725,0.00003045636,0.0000105956,5.497085e-7,0.00002946565,0.009272424,0.00001845819,0.00002618815,0.9880198,0.001488276,0.001097898],"study_design_scores_gemma":[0.00001030873,0.00002368462,0.000316111,0.0002799243,0.000003079052,0.0001739593,0.01389281,0.0001494794,0.0001550365,0.6493651,0.3356157,0.00001476785],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"other","genre_gemma":"other","genre_scores_codex":[0.02636382,0.01386345,0.005607311,0.04100808,0.001061836,0.00001936814,0.0000337008,0.0000538221,0.9119886],"genre_scores_gemma":[0.9303542,0.00277659,0.001098912,0.003932295,0.0006037178,0.00004006711,0.00001492403,0.00003778558,0.06114153],"genre_candidate":"other","genre_consensus":"other","teacher_disagreement_score":0.006010298,"threshold_uncertainty_score":0.02186906,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}