{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":4,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":4,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"dbfd020ada10","filters":{"venue":"Monumenta Serica"}},"results":[{"id":"W2344138147","doi":"10.1080/02549948.2001.11731363","title":"Die Motive „Pietätvoller Söhne Und Töchter” Auf Vierzehn Reliefziegeln Des Royal Ontario Museum, Toronto Eine Vergleichende Ikonographische Studie","year":2001,"lang":"de","type":"article","venue":"Monumenta Serica","topic":"Historical and Cultural Archaeology Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Art","authors":[{"name":"Irene Wegner","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02728353064788028,"gpt":0.2776206983977312,"spread":0.2503371677498509,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0004611468,0.0008805867,0.001123021,0.00008109204,0.003591967,0.00009846967,0.0009176431,0.0003916279,0.003074648],"category_scores_gemma":[0.000103042,0.0007278463,0.0005516278,0.0007284076,0.002754352,0.0005887914,0.0009439956,0.0006694896,0.0008331997],"about_ca_system_candidate":true,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00447645,"about_ca_system_score_gemma":0.0002013612,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.4192224,"about_ca_topic_score_gemma":0.8073901,"domain_scores_codex":[0.9947056,0.0004822945,0.0008750476,0.0012787,0.0009239714,0.001734449],"domain_scores_gemma":[0.9979221,0.0001938687,0.0003739596,0.0005314999,0.0003024576,0.0006761401],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.001129991,0.002832369,0.4648169,0.00009429234,0.009019616,0.0006058012,0.4027394,0.00003629492,0.0001376606,0.0009174444,0.0934713,0.02419891],"study_design_scores_gemma":[0.001122619,0.001093828,0.1220679,0.00007899138,0.001191114,0.000002377446,0.009850474,0.00001074832,0.00002045526,0.0008444694,0.8628148,0.0009021827],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.5504673,0.2828722,0.0001724401,0.01352228,0.007020781,0.00187829,0.0000827074,0.0005159637,0.143468],"genre_scores_gemma":[0.8133149,0.05832355,0.00146322,0.001141064,0.001594499,0.0002590085,0.0000694698,0.00008362914,0.1237507],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.7693436,"threshold_uncertainty_score":0.9999596,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4378966534","doi":"10.1080/02549948.2023.2198409","title":"Between End and Means","year":2023,"lang":"en","type":"article","venue":"Monumenta Serica","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Lethbridge","funders":"","keywords":"China; Interregnum; Soul; Protestantism; Context (archaeology); Chapel; History; Aesthetics; Sociology; Literature; Political science; Philosophy; Epistemology; Art; Law; Art history","authors":[{"name":"Luke S.K. Kwong 鄺兆江","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04431274987836309,"gpt":0.3100312203240557,"spread":0.2657184704456926,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001970992,0.00004983136,0.00007568509,0.00003994894,0.0004323199,0.00002584139,0.00009321872,0.00003071581,0.0001639379],"category_scores_gemma":[0.00001901257,0.0000486978,0.00002191058,0.0002945032,0.0001244166,0.00009683619,0.00004001439,0.00004759428,0.0002012936],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00003718196,"about_ca_system_score_gemma":0.00001842788,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0004253596,"about_ca_topic_score_gemma":0.0001277243,"domain_scores_codex":[0.9994773,0.00005840779,0.00006475916,0.000121474,0.0001546077,0.0001234018],"domain_scores_gemma":[0.9997469,0.0000595467,0.00001911326,0.00007781904,0.000007377616,0.00008923328],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00004365118,0.0001076112,0.4243838,0.00006364821,0.0001451841,0.00008303432,0.1987501,0.00002087114,0.001146028,0.1276873,0.0964177,0.151151],"study_design_scores_gemma":[0.0001136973,0.00002446115,0.02678487,0.00000421309,0.00001056198,1.843674e-7,0.0005339906,0.0000105417,0.0000239826,0.04755739,0.9248281,0.0001079891],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.6315648,0.00009506573,0.00001613648,0.009781081,0.0002837417,0.0001405898,0.00002260555,0.0002482687,0.3578477],"genre_scores_gemma":[0.9941511,0.00003600306,0.00007399567,0.0001823166,0.0003112541,0.000005886206,0.00001101565,0.00000579898,0.005222697],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.8284104,"threshold_uncertainty_score":0.3325098,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2780267246","doi":"10.1080/02549948.2018.1534353","title":"Inner Mongolian Syro-Turcica I","year":2018,"lang":"en","type":"article","venue":"Monumenta Serica","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Context (archaeology); Christianity; Inner mongolia; History; China; Ancient history; Art; Archaeology","authors":[{"name":"Tjalling Halbertsma","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02086220357947744,"gpt":0.3224994325625585,"spread":0.3016372289830811,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002789843,0.0001261329,0.0001376855,0.00005636524,0.0006085024,0.0001050099,0.0004228004,0.0001124116,0.002257063],"category_scores_gemma":[0.00004613296,0.0001238153,0.00005441288,0.000532876,0.0004824688,0.0002315729,0.0001036367,0.0001286124,0.001173443],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001557339,"about_ca_system_score_gemma":0.00004986636,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001272615,"about_ca_topic_score_gemma":0.001516981,"domain_scores_codex":[0.9985012,0.0001509985,0.000157548,0.000287057,0.0003644541,0.0005386815],"domain_scores_gemma":[0.9992961,0.00003890802,0.00007270938,0.0003000985,0.00007167754,0.0002205492],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00007519599,0.0002484719,0.03145294,0.00001360732,0.00008728887,0.00004867774,0.08443438,0.000004286147,0.0009480284,0.01489227,0.75922,0.1085749],"study_design_scores_gemma":[0.0001580807,0.00009593246,0.00434132,0.00001493057,0.00001140003,0.000001153787,0.004006695,0.00006274147,0.0002830956,0.00111355,0.9897022,0.0002089443],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1934502,0.0002528,0.0003323834,0.01494946,0.001595104,0.0005264693,0.00000867506,0.0004694979,0.7884154],"genre_scores_gemma":[0.980578,0.00008989441,0.0009028586,0.00179914,0.002294142,0.0000274763,0.000005535902,0.00002503927,0.0142779],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.7871279,"threshold_uncertainty_score":0.9996043,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4379031318","doi":"10.1080/02549948.2023.2198419","title":"Matteo Nicolini-Zani, The Luminous Way to the East: Texts and History of the First Encounter of Christianity with China. Oxford: Oxford University Press, 2022. xviii, 399 pp. Illustrations, Bibliography, Index. US$ 99 (HB). ISBN 978-0-19-760964-4","year":2023,"lang":"en","type":"article","venue":"Monumenta Serica","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Index (typography); China; History; Bibliography; Christianity; Media studies; Art history; Sociology; Political science; Archaeology; Law; Computer science","authors":[],"retraction":null,"screen_n_in":null,"score":{"opus":0.01421212957499692,"gpt":0.2192220212889907,"spread":0.2050098917139938,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"codex-gemma-dda1882f352a","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005415003,0.0002047804,0.0002407771,0.0003179486,0.001258551,0.00003977339,0.0009044987,0.00009442463,0.0001197616],"category_scores_gemma":[0.00003015565,0.000123037,0.0001384305,0.003228487,0.001157841,0.0002546849,0.0002859236,0.000269361,0.000003700864],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0001867486,"about_ca_system_score_gemma":0.000208599,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01070187,"about_ca_topic_score_gemma":0.008959183,"domain_scores_codex":[0.9982965,0.0002692234,0.0002596412,0.0003169324,0.0005882396,0.0002694796],"domain_scores_gemma":[0.9988158,0.0001228409,0.0002738905,0.0005723895,0.00009299397,0.0001221123],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0004653064,0.0003815227,0.1784457,0.0001231152,0.0002133689,0.00001368782,0.06595986,0.0005813895,0.00006016223,0.00408568,0.7489285,0.000741689],"study_design_scores_gemma":[0.0002790648,0.0001156282,0.1245956,0.00003539443,0.00006096476,0.000001926163,0.001647415,0.00005870142,0.000007368576,0.0003468655,0.8726966,0.0001545465],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.8690388,0.003113211,0.00005716263,0.02357228,0.001607495,0.002595791,0.0004789581,0.0001670677,0.09936922],"genre_scores_gemma":[0.9949152,0.001304039,0.00002141754,0.000570902,0.0001518149,0.00002216975,0.000009590538,0.0000166281,0.002988196],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1258764,"threshold_uncertainty_score":0.995886,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}