{"meta":{"page":1,"per_page":50,"max_per_page":100,"total":18,"total_is_capped":false,"direct_labels_cover":0,"predictions_cover":18,"direct_label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline (scores rank; they never assert a category)","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12","author_layer_release":"2026-06-26"},"query_hash":"a104fb7bb80e","filters":{"venue":"Nature and Culture"}},"results":[{"id":"W1986016829","doi":"10.3167/nc.2011.060204","title":"Spiritual Beliefs and Ecological Traditions in Indigenous Communities in India: Enhancing Community-Based Biodiversity Conservation","year":2011,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Oxford; University of Ottawa; World Wildlife Fund","keywords":"Indigenous; Traditional knowledge; Sustainability; Biodiversity; Local community; Biodiversity conservation; Environmental ethics; Cultural sustainability; Environmental resource management; Community-based conservation; Sociology; Geography; Political science; Environmental planning; Ecology; Law","authors":[{"name":"Maria Costanza Torri","is_ca":false},{"name":"Thora Martina Herrmann","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04964523972818884,"gpt":0.2861795827301113,"spread":0.2365343430019225,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005999208,0.0001008387,0.0001099526,0.000559236,0.002063337,0.001442808,0.0003227465,0.0002515612,0.0009373253],"category_scores_gemma":[0.0009568362,0.00009660408,0.000105316,0.0005492244,0.002467902,0.0004783196,0.002036771,0.0007078592,0.0000562772],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0008742794,"about_ca_system_score_gemma":0.001818803,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.009527502,"about_ca_topic_score_gemma":0.02718311,"domain_scores_codex":[0.9996384,0.000190863,0.00001100342,0.00001428767,0.00005001498,0.00009536268],"domain_scores_gemma":[0.9993932,0.0002073411,0.0001328625,0.00002729605,0.00005564137,0.0001836818],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00007495996,0.0006020035,0.215176,0.0005659756,0.00005495623,0.002695657,0.6297916,0.00021442,0.004569795,0.008376968,0.001157657,0.13672],"study_design_scores_gemma":[0.00001638995,0.0003045069,0.3542871,0.0003387633,0.0000752122,0.001702837,0.6255956,0.0002120247,0.0006050434,0.002565433,0.01426622,0.00003080268],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9935759,0.0003975506,0.00006869078,0.0006572127,0.000006240743,0.00000808419,0.000004398556,0.000002122179,0.005279884],"genre_scores_gemma":[0.9992798,0.0003379463,0.0001037529,0.00005645844,0.000002368409,0.000002445641,0.000001807404,2.972005e-7,0.0002151902],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.009527502,"threshold_uncertainty_score":0.01894408,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2319356114","doi":"10.3167/nc.2015.100205","title":"Perceptions of Water Quality in First Nations Communities: Exploring the Role of Context","year":2015,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":true},"ca_institutions":"Brock University","funders":"Indigenous and Northern Affairs Canada; University of Waterloo","keywords":"Corporate governance; Context (archaeology); Perception; Quality (philosophy); Water quality; Environmental planning; Political science; Environmental resource management; Business; Geography; Psychology; Ecology; Environmental science","authors":[{"name":"Julia Baird","is_ca":true},{"name":"Ryan Plummer","is_ca":true},{"name":"Diane Dupont","is_ca":true},{"name":"Blair Carter","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.04074011870648967,"gpt":0.3382866230426155,"spread":0.2975465043361258,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002336601,0.0003363055,0.0004474485,0.001052281,0.009918544,0.003655993,0.0007185381,0.0006233128,0.001816626],"category_scores_gemma":[0.003997181,0.0002510369,0.0002981923,0.001271135,0.008367877,0.001459204,0.00404733,0.001285398,0.0000485542],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01862047,"about_ca_system_score_gemma":0.01892898,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.8645279,"about_ca_topic_score_gemma":0.9442572,"domain_scores_codex":[0.9981908,0.0007586755,0.00004361978,0.0001128123,0.0003044624,0.0005894835],"domain_scores_gemma":[0.9972346,0.000787971,0.0005323085,0.0000834407,0.0005722734,0.0007893157],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004311652,0.00006245742,0.08109022,0.00005435319,0.00001308307,0.0003909777,0.9121261,0.0000511626,0.0006881934,0.0009037095,0.0002062065,0.004370403],"study_design_scores_gemma":[0.000002283426,0.00002890704,0.05779514,0.00004037431,0.000005527776,0.000039239,0.9400766,0.00006078545,0.00007689719,0.0001710866,0.001690501,0.00001264945],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9972022,0.00009323221,0.00005857319,0.0003238505,0.000003417624,0.00001593142,0.00001334322,8.810899e-7,0.002288538],"genre_scores_gemma":[0.9993383,0.0001126153,0.00008426152,0.00005057304,0.000001230653,0.000008795791,0.000009082427,9.597579e-7,0.0003940498],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.1354721,"threshold_uncertainty_score":0.2725397,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2897616201","doi":"10.3167/nc.2018.130302","title":"Adaptation Lived as a Story","year":2018,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Sustainability and Climate Change Governance","field":"Environmental Science","cited_by":17,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Toronto","funders":"University of Toronto; Alabama Department of Transportation","keywords":"Storytelling; Adaptation (eye); Narrative; Field (mathematics); Futures contract; Sociology; Psychology; Art; Literature","authors":[{"name":"Nicole Klenk","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.009576830808600993,"gpt":0.2460693575723037,"spread":0.2364925267637027,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005991417,0.0008348345,0.0006310819,0.001064579,0.01164056,0.01065072,0.001507983,0.003386328,0.006457007],"category_scores_gemma":[0.01530414,0.000426191,0.0006954134,0.001365908,0.02428763,0.01825206,0.01125409,0.006388049,0.001169388],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004466698,"about_ca_system_score_gemma":0.002414113,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.002298725,"about_ca_topic_score_gemma":0.002404744,"domain_scores_codex":[0.9863224,0.01106699,0.0003054518,0.0007515288,0.0009370503,0.0006165425],"domain_scores_gemma":[0.9923726,0.004338092,0.0005396856,0.0009766617,0.0006770236,0.001095936],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006559956,0.00005745064,0.001052763,0.0002102712,0.0000224517,0.001273006,0.7253058,0.0003835121,0.0008846614,0.2435515,0.01302307,0.01416998],"study_design_scores_gemma":[0.00001214076,0.00005595033,0.0005923755,0.0003454024,0.00001544292,0.001137276,0.2727754,0.0004513764,0.0008061993,0.07033649,0.6534225,0.00004958433],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.2930428,0.009559819,0.07915918,0.1305443,0.005241534,0.000855585,0.001914018,0.0005553735,0.4791274],"genre_scores_gemma":[0.9482846,0.002670944,0.009838824,0.005446064,0.0003265117,0.0004886389,0.0004104419,0.0001865842,0.03234746],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.01164056,"threshold_uncertainty_score":0.0324083,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2918976728","doi":"10.3167/nc.2018.130304","title":"Rethinking Adaptation","year":2018,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Cultural Differences and Values","field":"Psychology","cited_by":15,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta","funders":"","keywords":"Conceptualization; Scholarship; Adaptation (eye); Climate change; Context (archaeology); Variation (astronomy); Evolutionary psychology; Selection (genetic algorithm); Sociology; Epistemology; Psychology; Ecology; Social psychology; Political science; Computer science; Biology","authors":[{"name":"Debra J. Davidson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.06408224844606773,"gpt":0.367409536730139,"spread":0.3033272882840713,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007570686,0.0005763867,0.0005105537,0.0008926815,0.003508733,0.006526691,0.001933144,0.003270711,0.007020799],"category_scores_gemma":[0.01379693,0.0002107793,0.000475845,0.0006925592,0.03768975,0.01428301,0.006749505,0.007765836,0.001139779],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003864733,"about_ca_system_score_gemma":0.002845086,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004045314,"about_ca_topic_score_gemma":0.004861109,"domain_scores_codex":[0.9948583,0.003017834,0.0001482693,0.000929607,0.0005523683,0.0004935924],"domain_scores_gemma":[0.9937723,0.003576904,0.0003111145,0.001227597,0.0007526255,0.0003594458],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00003344556,0.00002191197,0.001377946,0.0001704508,0.00002462162,0.0001990381,0.03554244,0.0005126899,0.000773639,0.9085017,0.01041325,0.04242894],"study_design_scores_gemma":[0.000007967151,0.00002677294,0.00198692,0.0003102393,0.00001980332,0.0001841433,0.01790022,0.0005441785,0.00053554,0.6918871,0.2865665,0.00003052688],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.08905995,0.02508193,0.04959083,0.3897814,0.01220557,0.00005720621,0.0001414234,0.0003158564,0.4337658],"genre_scores_gemma":[0.9242572,0.008556172,0.008389381,0.0373971,0.002480551,0.00008604972,0.00006147626,0.0002747104,0.01849737],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.007570686,"threshold_uncertainty_score":0.04003811,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2338285154","doi":"10.3167/nc.2016.110102","title":"Nature, History, and Culture as Tourism Attractors: The Double Translation of Insider and Outsider Media","year":2016,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Diverse Aspects of Tourism Research","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Tourism; Newspaper; Sociology; Insider; Social media; Mass media; Digital media; Government (linguistics); Political science; Media studies; Advertising; Business","authors":[{"name":"Mark C. J. Stoddart","is_ca":true},{"name":"Paula Graham","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02753883553916349,"gpt":0.318792398786594,"spread":0.2912535632474305,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002736118,0.0004846294,0.0002933189,0.003359751,0.005389389,0.01266572,0.0005481502,0.0007996373,0.003145034],"category_scores_gemma":[0.005804098,0.0002925603,0.0002059232,0.003742151,0.02642195,0.006439869,0.005424242,0.001660682,0.0002131107],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01060094,"about_ca_system_score_gemma":0.005719878,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.07821847,"about_ca_topic_score_gemma":0.1347724,"domain_scores_codex":[0.9980398,0.001159954,0.000066206,0.0001846676,0.000295713,0.0002538066],"domain_scores_gemma":[0.9937719,0.004378546,0.000609108,0.0005106234,0.0004754077,0.0002543859],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00004002412,0.00001579103,0.008084698,0.0001384398,0.00001130596,0.0009354179,0.9231497,0.00009158073,0.0007814569,0.04436909,0.001231415,0.02115106],"study_design_scores_gemma":[0.000007652618,0.00003226125,0.02123711,0.0004948706,0.00004002304,0.0006937943,0.8833656,0.0003123728,0.001002525,0.009276494,0.08350428,0.00003306459],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7422527,0.003569136,0.003237943,0.008891067,0.0002934762,0.00003908163,0.0001967894,0.00005055061,0.2414692],"genre_scores_gemma":[0.9912629,0.001085188,0.0006598163,0.0004150296,0.00006658844,0.00002217942,0.00003986141,0.00004394802,0.006404481],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.07821847,"threshold_uncertainty_score":0.1555263,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2793804544","doi":"10.3167/nc.2018.130105","title":"The Incredible Edible Movement","year":2018,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Urban Agriculture and Sustainability","field":"Agricultural and Biological Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"Région Bretagne; Coordenação de Aperfeiçoamento de Pessoal de Nível Superior; Fundação Getulio Vargas","keywords":"Allotment; Flourishing; Sustainability; Movement (music); Investment (military); Adaptation (eye); Sociology; Geography; Political science; Environmental planning; Ecology; Psychology; Law; Aesthetics","authors":[{"name":"Giulia Giacchè","is_ca":false},{"name":"Lya Porto","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.003928180702837336,"gpt":0.1998931026979147,"spread":0.1959649219950774,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001641747,0.0002413182,0.0001355796,0.0006683064,0.003974985,0.00363603,0.0007330197,0.0006800545,0.003692046],"category_scores_gemma":[0.001743107,0.0001110895,0.0001802389,0.0009306711,0.01087662,0.002427855,0.005149146,0.001117512,0.0002072306],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004564291,"about_ca_system_score_gemma":0.002710265,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.02369646,"about_ca_topic_score_gemma":0.07787496,"domain_scores_codex":[0.998509,0.0007055019,0.0000212944,0.0002536525,0.0001932202,0.0003173021],"domain_scores_gemma":[0.999017,0.0002508885,0.0001441096,0.0001555299,0.0001066441,0.000325888],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","study_design_scores_codex":[0.0001083978,0.00009439618,0.01835863,0.0001735917,0.00001465133,0.001457946,0.240136,0.0003381796,0.002346682,0.6058914,0.01161555,0.1194645],"study_design_scores_gemma":[0.00002260055,0.0001111198,0.03137265,0.00024462,0.00001201948,0.0008184206,0.1470747,0.0002906,0.000611267,0.02463873,0.7947592,0.0000442501],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.7206361,0.001990807,0.005878362,0.0109712,0.0001596981,0.00007607456,0.0001167675,0.00007828617,0.2600926],"genre_scores_gemma":[0.9768499,0.0004672425,0.002184095,0.0005115861,0.00001418748,0.00003150732,0.00003064933,0.00002041454,0.01989041],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.02369646,"threshold_uncertainty_score":0.04711705,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W1989937888","doi":"10.3167/155860706780608689","title":"Environmental Realism: From Apologetics to Substance","year":2006,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Economic, financial, and policy analysis","field":"Economics, Econometrics and Finance","cited_by":8,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"University of Ottawa","keywords":"Futures studies; Realism; Rationality; Epistemology; Faith; Apologetics; Critical realism (philosophy of perception); Perspective (graphical); Sociology; Positive economics; Psychology; Social psychology; Political science; Economics; Computer science; Philosophy; Law","authors":[{"name":"Raymond Murphy","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006523087253389338,"gpt":0.1875352927749062,"spread":0.1810122055215169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006361415,0.0004490132,0.0004048983,0.001448261,0.003788181,0.005724723,0.0008983432,0.002603373,0.005309897],"category_scores_gemma":[0.0176736,0.0002473939,0.0004378452,0.0008500111,0.03299256,0.008891221,0.003641225,0.006075161,0.0006491161],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00480996,"about_ca_system_score_gemma":0.002745586,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001649119,"about_ca_topic_score_gemma":0.001221785,"domain_scores_codex":[0.9948867,0.003423715,0.0001038012,0.0003657983,0.0009539527,0.0002661307],"domain_scores_gemma":[0.9912426,0.006350038,0.000525739,0.0008245609,0.0007790683,0.000277987],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.0000023115,0.000003019561,0.0000356917,0.000007798873,9.560106e-7,0.00001051589,0.0003758546,0.0001161998,0.00000953779,0.9973872,0.001157942,0.0008930379],"study_design_scores_gemma":[0.000004374566,0.000005007846,0.0000609151,0.00003463467,0.000001356866,0.00001714248,0.0004154574,0.0002978147,0.0000272171,0.9694176,0.02971534,0.000003303333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.03091543,0.0118875,0.08650067,0.2195215,0.003928172,0.00007814539,0.0001087314,0.0001199374,0.64694],"genre_scores_gemma":[0.9461976,0.004308423,0.008111077,0.01387015,0.002407078,0.0001192584,0.00005231307,0.0001184825,0.02481562],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.006361415,"threshold_uncertainty_score":0.03489888,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2763041672","doi":"10.3167/nc.2017.120301","title":"Feathered Roots and Migratory Routes: Immigrants and Birds in the Anthropocene","year":2017,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Place Attachment and Urban Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"University of Waterloo","funders":"","keywords":"Anthropocene; Biodiversity; Keystone species; Immigration; Latin Americans; Ecology; Key (lock); Environmental ethics; Geography; Sociology; Biology; Political science; Ecosystem; Archaeology","authors":[{"name":"J. Cristóbal Pizarro","is_ca":false},{"name":"Brendon M. H. Larson","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01521455160144392,"gpt":0.3328249328666673,"spread":0.3176103812652234,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007838398,0.0001965241,0.0001730745,0.0005633421,0.004187745,0.002289159,0.0003511954,0.0005316972,0.00193195],"category_scores_gemma":[0.001590452,0.0001472025,0.00009414805,0.0006050383,0.006270868,0.001347503,0.002918251,0.0006135719,0.00006216107],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.00110264,"about_ca_system_score_gemma":0.0009043304,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.04293123,"about_ca_topic_score_gemma":0.1665385,"domain_scores_codex":[0.9995154,0.0002960158,0.00001202135,0.00004269624,0.00003982137,0.0000940352],"domain_scores_gemma":[0.9993644,0.0002150279,0.0001720146,0.00003082431,0.00005978185,0.0001578883],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"not_applicable","study_design_scores_codex":[0.0000472062,0.00003502822,0.09619544,0.00004631496,0.00001135652,0.0006005733,0.8874891,0.00004200805,0.0009229825,0.00269326,0.0002580702,0.01165866],"study_design_scores_gemma":[0.000002131187,0.00002329411,0.03966317,0.00003121918,0.000005480195,0.0001770819,0.9562752,0.00002128182,0.00005747604,0.0002781875,0.003458764,0.000006612988],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9969527,0.0001769354,0.00007524796,0.00023691,0.000005661851,0.000001860921,0.000004125602,7.095658e-7,0.002545752],"genre_scores_gemma":[0.9992394,0.0001954936,0.00005594554,0.00004470605,0.000002952755,0.000002708924,0.000003216194,9.933379e-7,0.0004543833],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.04293123,"threshold_uncertainty_score":0.08536267,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2323950343","doi":"10.3167/nc.2013.080202","title":"Reflexive Shifts in Climate Research and Education: Toward Relocalizing Our Lives","year":2013,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Service-Learning and Community Engagement","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":true,"ca_venue":false,"about_ca":false},"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; National Science Foundation","keywords":"Reflexivity; Indigenous; Sociology; Context (archaeology); Environmental ethics; Traditional knowledge; Social science; Ecology; Geography","authors":[{"name":"Timothy B. Leduc","is_ca":false},{"name":"Susan A. Crate","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.07380213695049934,"gpt":0.4362303522503163,"spread":0.3624282152998169,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.06014591,0.0007816445,0.001244095,0.002890598,0.01687973,0.01847141,0.003791936,0.005285146,0.002942024],"category_scores_gemma":[0.03428337,0.000700816,0.000752821,0.001968327,0.1697344,0.02576902,0.02743297,0.01459853,0.0005527694],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.007150544,"about_ca_system_score_gemma":0.01289222,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003791461,"about_ca_topic_score_gemma":0.003626214,"domain_scores_codex":[0.9534078,0.03618707,0.0009502291,0.002887022,0.004200852,0.002366988],"domain_scores_gemma":[0.9603739,0.02377561,0.00312018,0.005317621,0.003554454,0.00385825],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00001129727,0.00003877558,0.0005161944,0.00008496783,0.000008633787,0.0001238858,0.8766109,0.00008005377,0.0004289171,0.1144475,0.0006579753,0.00699096],"study_design_scores_gemma":[0.00001196835,0.00006783624,0.0005364278,0.0003636771,0.00001183517,0.0002903766,0.7574194,0.0001683992,0.000599106,0.1596697,0.08081935,0.00004193835],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4392847,0.02081735,0.08197605,0.237804,0.002139063,0.0003023148,0.00005372022,0.0005356782,0.2170872],"genre_scores_gemma":[0.9803655,0.002399185,0.007537453,0.004216193,0.0002606622,0.00009725542,0.00001482602,0.00009755714,0.005011393],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.06014591,"threshold_uncertainty_score":0.3180858,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4399599843","doi":"10.3167/nc.2024.190205","title":"Following a Deep-Sea Channel","year":2024,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Linguistics and Language Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Channel (broadcasting); Geology; Oceanography; Environmental science; Computer science; Telecommunications","authors":[{"name":"Ramona Haegele","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.008845096799619102,"gpt":0.2447690355531644,"spread":0.2359239387535453,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000540372,0.0001102815,0.0001115439,0.000405655,0.002869821,0.001857353,0.0003268188,0.0003598667,0.004700362],"category_scores_gemma":[0.001965089,0.00006387554,0.0001064036,0.0005198311,0.002134711,0.001272462,0.001919684,0.0004465978,0.0002319992],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.0009259811,"about_ca_system_score_gemma":0.001936783,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01718701,"about_ca_topic_score_gemma":0.04629113,"domain_scores_codex":[0.9996955,0.00009694685,0.00001284518,0.00006879637,0.00005599254,0.00006988649],"domain_scores_gemma":[0.998468,0.0006682438,0.0002799931,0.0001580219,0.0002274982,0.0001982863],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003368524,0.0001053157,0.2977329,0.0003915673,0.0000342743,0.004537262,0.3591027,0.001300598,0.01903566,0.02909568,0.004623805,0.2837035],"study_design_scores_gemma":[0.00001004916,0.0002499882,0.2341839,0.0006965178,0.00004081945,0.0009036603,0.5704592,0.001290738,0.005930858,0.01367781,0.1724963,0.00006017302],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9646803,0.0002611837,0.002116305,0.0009004109,0.00004262825,0.00002096809,0.00008395662,0.00002627057,0.03186792],"genre_scores_gemma":[0.9951367,0.0001221776,0.001119885,0.00007185501,0.000006147125,0.000005565149,0.00001725278,0.000005661425,0.00351475],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01718701,"threshold_uncertainty_score":0.03417391,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2335111975","doi":"10.3167/nc.2011.060103","title":"Grizzlies and Gondolas: Animals and the Meaning of Skiing Landscapes in British Columbia, Canada","year":2011,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Wilderness; Wildlife; Stewardship (theology); Threatened species; Geography; Meaning (existential); Tourism; Habitat; Environmental ethics; Environmental resource management; Political science; Ecology; Archaeology; Politics","authors":[{"name":"Mark C. J. Stoddart","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.007845049357521432,"gpt":0.2356951509324264,"spread":0.227850101574905,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001081753,0.0005004656,0.0004454033,0.002745935,0.02496757,0.009342663,0.001503496,0.001288822,0.006250748],"category_scores_gemma":[0.002313525,0.0003725503,0.0001752155,0.005255687,0.01805385,0.002073943,0.003068279,0.002259883,0.0002653067],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.09439536,"about_ca_system_score_gemma":0.07277489,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_topic_score_codex":0.9964836,"about_ca_topic_score_gemma":0.9987054,"domain_scores_codex":[0.9988205,0.0003110223,0.0000334939,0.000116198,0.0002670316,0.000451759],"domain_scores_gemma":[0.9981212,0.0006317073,0.0001593478,0.00003407943,0.0005099252,0.000543713],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00006142441,0.00002757979,0.02736878,0.0002389249,0.00001801424,0.001140063,0.9293892,0.000226909,0.000951041,0.01656281,0.00733905,0.01667618],"study_design_scores_gemma":[0.000003613293,0.000008210076,0.02574166,0.0002570508,0.00001016639,0.00007144172,0.9257864,0.00007805513,0.00009119001,0.0006111425,0.04731068,0.00003034455],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.90299,0.008509499,0.0005179793,0.01078327,0.0001409625,0.0000375116,0.0004118882,0.00002798407,0.07658078],"genre_scores_gemma":[0.9904523,0.002507153,0.0001903939,0.0004387117,0.000006484585,0.00001275819,0.00007484186,0.00001478222,0.006302648],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.09439536,"threshold_uncertainty_score":0.6848895,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4240656547","doi":"10.3167/nc.2021.160102","title":"Humans “in the Loop”?","year":2021,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Western University","funders":"","keywords":"Posthumanism; Control (management); Epistemology; Sociology; Engineering ethics; Human intelligence; Environmental ethics; Cognitive science; Psychology; Computer science; Artificial intelligence; Engineering; Developmental psychology; Philosophy","authors":[{"name":"Nandita Biswas Mellamphy","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.02160341531351714,"gpt":0.3773884849895243,"spread":0.3557850696760072,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007770805,0.0005124603,0.0003921214,0.0007662037,0.004583962,0.009395452,0.001209474,0.003776803,0.01132462],"category_scores_gemma":[0.01163628,0.0002736465,0.0003204076,0.0005337337,0.04794008,0.01398901,0.004023324,0.004650768,0.00220711],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.003090864,"about_ca_system_score_gemma":0.004187071,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.003230532,"about_ca_topic_score_gemma":0.002519764,"domain_scores_codex":[0.9917026,0.00588128,0.0001117521,0.0009665804,0.0006917012,0.0006460591],"domain_scores_gemma":[0.9942529,0.002687998,0.0006951423,0.00087,0.0007187028,0.000775285],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.00002618388,0.00002027185,0.0009689178,0.0000633231,0.00001661244,0.00007791311,0.01096913,0.0002374522,0.0002246205,0.9588141,0.01299521,0.0155863],"study_design_scores_gemma":[0.00001276543,0.00002536975,0.0003892827,0.0001511001,0.000009645944,0.00009952619,0.009346145,0.0003861354,0.0004473045,0.7915815,0.1975345,0.00001669263],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.04175631,0.01194015,0.04052069,0.4128825,0.002921369,0.00006942751,0.00008845321,0.0002231461,0.4895979],"genre_scores_gemma":[0.9214674,0.003908037,0.00517004,0.03644687,0.001010806,0.0001143985,0.00004306434,0.0001090157,0.03173033],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.995416,"threshold_uncertainty_score":0.04109645,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2000187294","doi":"10.3167/nc.2013.080301","title":"Religion and Ecomodernity","year":2013,"lang":"en","type":"article","venue":"Nature and Culture","topic":"HIV, TB, and STIs Epidemiology","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Modernity; Faith; Separation of church and state; Religious studies; Battle; Christianity; Individualism; Politics; Legitimation; Sociology; Environmental ethics; Political science; Law; Theology; Philosophy; History","authors":[{"name":"Nina Witoszek","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01070432085683492,"gpt":0.3124357613456212,"spread":0.3017314404887863,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002543182,0.0002104992,0.0001750779,0.001569691,0.0029124,0.004982173,0.0005242192,0.00116066,0.008620632],"category_scores_gemma":[0.002857473,0.0001009711,0.000104243,0.001718191,0.0279707,0.003901407,0.002828754,0.001704052,0.0006502814],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002469612,"about_ca_system_score_gemma":0.001204098,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.001779095,"about_ca_topic_score_gemma":0.002528921,"domain_scores_codex":[0.9986491,0.0008748415,0.00003088405,0.0001217536,0.0001839773,0.0001395626],"domain_scores_gemma":[0.996981,0.001687098,0.0003534888,0.0004010501,0.0003213404,0.0002560616],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000008027836,0.00002375255,0.001935465,0.00003914267,0.000002500711,0.00007992998,0.01629449,0.00005002758,0.0001189532,0.9653782,0.002185019,0.0138845],"study_design_scores_gemma":[0.00000832773,0.00003883989,0.006618887,0.0003594891,0.000002888135,0.0003046926,0.01889596,0.0001859442,0.0001652905,0.6291317,0.3442744,0.00001349937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.1181565,0.03204153,0.004223846,0.04665488,0.0008906159,0.00002960103,0.00008384402,0.00002779964,0.7978914],"genre_scores_gemma":[0.957409,0.006988569,0.0008609456,0.003087061,0.000728244,0.00002612909,0.00002682267,0.00002220461,0.030851],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.008620632,"threshold_uncertainty_score":0.02883887,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W4283373368","doi":"10.3167/nc.2022.170203","title":"The Discursive Context of Forest in Land Use Documents","year":2022,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Sustainability and Climate Change Governance","field":"Environmental Science","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"University of Alberta; University of Lethbridge","funders":"","keywords":"Ambiguity; Contradiction; Status quo; Political science; Context (archaeology); Legitimacy; Environmental resource management; Geography; Politics; Economics; Epistemology; Law","authors":[{"name":"Jodie Asselin","is_ca":true},{"name":"Gabriel Asselin","is_ca":true},{"name":"Flavia Egli","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.005814792707156072,"gpt":0.2297213810747676,"spread":0.2239065883676115,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02082899,0.0005852339,0.0006039359,0.007597887,0.0140459,0.01984881,0.001700664,0.002575331,0.003133478],"category_scores_gemma":[0.03300576,0.0005632913,0.000398616,0.008229569,0.0361938,0.01489448,0.008539715,0.004641183,0.000525766],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.01249329,"about_ca_system_score_gemma":0.00573438,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.008285225,"about_ca_topic_score_gemma":0.007618909,"domain_scores_codex":[0.9594909,0.02990055,0.002414089,0.00179544,0.004979021,0.001420019],"domain_scores_gemma":[0.9348614,0.05271805,0.004390214,0.002998481,0.004043608,0.0009882689],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.00003820411,0.00001421719,0.0007002323,0.000240237,0.000006615518,0.0005689193,0.6229223,0.0001411885,0.001806607,0.3610413,0.002585234,0.009934903],"study_design_scores_gemma":[0.0000239242,0.00003016744,0.002348603,0.001423014,0.00001871828,0.001074873,0.4015373,0.0006819227,0.003454663,0.123794,0.4655386,0.00007427587],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"other","genre_gemma":"empirical","genre_scores_codex":[0.3861136,0.01254772,0.05457941,0.06811178,0.001690204,0.0003511348,0.0009455082,0.0002613629,0.4753993],"genre_scores_gemma":[0.9839988,0.001401036,0.006003799,0.000984829,0.0002755374,0.00009963614,0.0001495101,0.0001539046,0.006932886],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.02082899,"threshold_uncertainty_score":0.1101556,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2003712150","doi":"10.3167/nc.2012.070305","title":"Just Plain Disappointment: Why Contemporary Thinking About Environmental Sustainability Needs To Be More Courageous","year":2012,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Thriving; Sustainability; Humanity; Environmental ethics; Disappointment; White (mutation); Sociology; Political science; Social science; Law; Psychology; Ecology; Philosophy; Social psychology","authors":[{"name":"Wendy Lynne Lee","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01788676490103777,"gpt":0.3146941808081869,"spread":0.2968074159071492,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0246776,0.0008422791,0.001010027,0.001668446,0.009936531,0.01641417,0.002871454,0.01069012,0.008892868],"category_scores_gemma":[0.03865528,0.0005328069,0.0008253456,0.001691495,0.07032122,0.03636267,0.008766276,0.02067254,0.002462619],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.008475532,"about_ca_system_score_gemma":0.01000676,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.01189169,"about_ca_topic_score_gemma":0.01493464,"domain_scores_codex":[0.9833131,0.01046985,0.0004986356,0.001515209,0.002912036,0.001291139],"domain_scores_gemma":[0.9660799,0.02030748,0.001513151,0.001882845,0.006803161,0.003413427],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","study_design_scores_codex":[0.00006134885,0.00004789962,0.001525962,0.0004914731,0.00005802049,0.0005045715,0.05100893,0.0005060205,0.0002939664,0.7254589,0.1759296,0.04411327],"study_design_scores_gemma":[0.00001395031,0.00002268959,0.0004875068,0.0007974269,0.00001235241,0.0002120231,0.03582519,0.0002874365,0.0001485019,0.6737434,0.2884049,0.00004460945],"study_design_candidate":"not_applicable","study_design_consensus":null,"genre_codex":"commentary","genre_gemma":"commentary","genre_scores_codex":[0.004412173,0.02079839,0.007260594,0.928417,0.004225163,0.00001499957,0.00003385174,0.00009281362,0.03474491],"genre_scores_gemma":[0.6424277,0.03702928,0.009650486,0.2858971,0.004991279,0.0001355355,0.00007915253,0.0006068873,0.01918263],"genre_candidate":"commentary","genre_consensus":"commentary","teacher_disagreement_score":0.0246776,"threshold_uncertainty_score":0.1305091,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2437033959","doi":"10.3167/nc.2016.110103","title":"Hidden Climato-Economic Roots of Differentially Privileged Cultures","year":2016,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Cultural Differences and Values","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Economic freedom; Democracy; Politics; Capitalism; Agrarianism; Development economics; Sociology; Political economy; Political science; Economics","authors":[{"name":"Evert Van de Vliert","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01936000585527195,"gpt":0.3284574626125999,"spread":0.3090974567573279,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002126149,0.0002155302,0.0003464856,0.001282232,0.001013344,0.002308616,0.0004686874,0.0003977843,0.003081493],"category_scores_gemma":[0.01171139,0.0002265842,0.0003120768,0.001143986,0.003935248,0.001188247,0.002728787,0.0009804216,0.0001194552],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.001040803,"about_ca_system_score_gemma":0.0008264895,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.004010743,"about_ca_topic_score_gemma":0.005289178,"domain_scores_codex":[0.9983255,0.0008563492,0.00005049298,0.0002196145,0.0001903749,0.0003576075],"domain_scores_gemma":[0.9909729,0.004597486,0.001885132,0.0009920347,0.0003706056,0.001181884],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","study_design_scores_codex":[0.000264183,0.0002727578,0.968472,0.00003212418,0.0001437183,0.0002157178,0.01050829,0.0005644754,0.001103475,0.007094298,0.00008784831,0.01124104],"study_design_scores_gemma":[0.000009493043,0.00009120967,0.9804156,0.00002012406,0.00003296116,0.0001286773,0.01073073,0.00143859,0.0002714195,0.006533305,0.0003097273,0.00001809091],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.9983295,0.00003524999,0.0001454415,0.00006903588,0.000002358892,0.000002458944,0.00001844122,7.084881e-7,0.001396862],"genre_scores_gemma":[0.9999346,0.000007917894,0.00002659745,0.000004574736,9.172045e-7,9.314041e-7,0.000005712789,3.682509e-7,0.00001834945],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.004010743,"threshold_uncertainty_score":0.01124424,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2982750651","doi":"10.3167/nc.2019.140306","title":"Hesitant Recognition","year":2019,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Agriculture, Land Use, Rural Development","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":true,"ca_fund":false,"ca_venue":false,"about_ca":false},"ca_institutions":"Kootenay Association for Science & Technology","funders":"","keywords":"Indexicality; Agriculture; Sustainability; Position (finance); Sustainable agriculture; Climate change; Field (mathematics); Sociology; Environmental ethics; Business; History; Linguistics; Ecology; Archaeology; Mathematics; Philosophy","authors":[{"name":"Dong Ju Kim","is_ca":true}],"retraction":null,"screen_n_in":null,"score":{"opus":0.006182037937389327,"gpt":0.1835710392303571,"spread":0.1773890012929678,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008264799,0.0005966668,0.0004767633,0.0006641296,0.003804201,0.006567656,0.001335871,0.004294477,0.01210103],"category_scores_gemma":[0.04623333,0.0002802267,0.0005148592,0.000430956,0.0109179,0.006757361,0.008966142,0.00901543,0.004207363],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.002431503,"about_ca_system_score_gemma":0.001807071,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.0008985055,"about_ca_topic_score_gemma":0.0006546046,"domain_scores_codex":[0.9870697,0.005072569,0.0006162399,0.001387124,0.00387546,0.001978811],"domain_scores_gemma":[0.9798892,0.00894166,0.002967279,0.002058332,0.003582294,0.002561227],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"qualitative","study_design_gemma":"qualitative","study_design_scores_codex":[0.0003188679,0.0002362402,0.01237116,0.0004387021,0.00006295355,0.006177438,0.5105579,0.0003280256,0.006483721,0.2254045,0.1191072,0.1185132],"study_design_scores_gemma":[0.00004415998,0.0002213725,0.005267126,0.00050817,0.00003800687,0.008684441,0.2533499,0.0009421214,0.003378587,0.08945771,0.6379387,0.0001696649],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","genre_codex":"empirical","genre_gemma":"empirical","genre_scores_codex":[0.4238648,0.0037178,0.02005671,0.1532545,0.01027572,0.0002681563,0.000157656,0.0005493635,0.3878553],"genre_scores_gemma":[0.9269715,0.0006102982,0.001231296,0.02487268,0.0009558599,0.00009361021,0.00006431471,0.0001623513,0.04503807],"genre_candidate":"empirical","genre_consensus":"empirical","teacher_disagreement_score":0.01210103,"threshold_uncertainty_score":0.04370892,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null},{"id":"W2472181127","doi":"10.3167/nc.2016.110206","title":"Environment, Power, Development in Global South: Revolutions, Blue &amp;amp; Green","year":2016,"lang":"en","type":"article","venue":"Nature and Culture","topic":"Natural Resources and Economic Development","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"routes":{"ca_aff":false,"ca_fund":false,"ca_venue":false,"about_ca":true},"ca_institutions":"","funders":"","keywords":"Islam; Sustainability; Power (physics); Vulnerability (computing); Industrial Revolution; Political science; Environmental ethics; Economic history; Green Revolution; Sociology; Political economy; History; Law; Archaeology; Philosophy; Ecology","authors":[{"name":"Thomas D. Hall","is_ca":false}],"retraction":null,"screen_n_in":null,"score":{"opus":0.01526228064118956,"gpt":0.2096869389622626,"spread":0.1944246583210731,"validation_status":"score_only:v0-immature-baseline"},"prediction":{"model_version":"metacan-v3-hybrid-931329e0061c","candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001646954,0.001897771,0.0009267768,0.004468325,0.00143597,0.003944702,0.001430689,0.004720589,0.02731609],"category_scores_gemma":[0.003624934,0.001177201,0.0004428846,0.008334868,0.002623149,0.008094193,0.002101931,0.005330312,0.0081165],"about_ca_system_candidate":false,"about_ca_system_consensus":false,"about_ca_system_score_codex":0.004512641,"about_ca_system_score_gemma":0.00748285,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_topic_score_codex":0.03132481,"about_ca_topic_score_gemma":0.08602276,"domain_scores_codex":[0.9992869,0.0001531668,0.00006885383,0.0001165358,0.0003160312,0.00005850524],"domain_scores_gemma":[0.996295,0.001288733,0.0001578793,0.000182231,0.001524849,0.0005513259],"domain_codex":null,"domain_gemma":null,"domain_candidate":null,"domain_consensus":null,"study_design_codex":"not_applicable","study_design_gemma":"qualitative","study_design_scores_codex":[0.000007186556,0.00001750419,0.0002101947,0.0003667439,0.000005565004,0.00007335217,0.0005071742,0.0001039519,0.00007775587,0.01259076,0.9092084,0.07683147],"study_design_scores_gemma":[0.00000461127,0.000005443647,0.001567685,0.000924035,0.000005932959,0.0001584881,0.0006808226,0.0001002179,0.0001109824,0.01138345,0.9850478,0.00001056614],"study_design_candidate":"qualitative","study_design_consensus":null,"genre_codex":"review","genre_gemma":"empirical","genre_scores_codex":[0.0006924588,0.7108274,0.003304094,0.1490611,0.01169994,0.00008393303,0.002145045,0.000387197,0.1217988],"genre_scores_gemma":[0.04084292,0.5770358,0.008713861,0.02456752,0.007325186,0.0003243773,0.002105329,0.001223219,0.3378617],"genre_candidate":"empirical","genre_consensus":null,"teacher_disagreement_score":0.03132481,"threshold_uncertainty_score":0.09138143,"prediction_status":"machine_predicted_unvalidated"},"labels":[],"label_agreement":null}]}